WEBVTT - Takers, Part 4

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<v S1>God says, Joshua, I want you to take the land,

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<v S1>you and the people of God. I gave it to

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<v S1>you as a promise. Now take it. See, the problem

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<v S1>is we take what we shouldn't be taking, and we

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<v S1>don't take what we should be taking.

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<v S2>This is treasure truth with pastor and author James Fort Junior,

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<v S2>senior pastor of Christ Bible Church in Chicago. I'm Steve Miller,

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<v S2>and glad you've joined us today as we continue our

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<v S2>message takers. You know, pastor, you bring up a good

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<v S2>point in that little clip we heard just a moment ago.

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<v S2>Sometimes God gives us a promise and says, take it.

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<v S2>And we say, no, I want to take something else.

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<v S2>How do we rightly discern what God has given us

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<v S2>to take? How do we know what promises might apply

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<v S2>to us?

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<v S1>Well, we have to look at the context of the promises.

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<v S1>So if we take Scripture out of context, we'll be

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<v S1>trying to take something that really doesn't apply to us.

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<v S1>So like Joshua chapter one, that land was promised to Israel.

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<v S1>And so we can't claim that promise. There's an old

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<v S1>song from a hymn book. Some people don't recognize what

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<v S1>that is, but we used to sing out of what

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<v S1>was called a hymn book.

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<v S2>We would look down instead of up.

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<v S1>Yes, yes, yes. And there was a song entitled Every

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<v S1>Promise in the word is mine. No, it is not. No,

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<v S1>it is not. And we must make sure that we

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<v S1>don't confuse what's being taught with something that's taught called

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<v S1>prosperity gospel. And we don't we don't even believe the

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<v S1>Bible is teaching that that believe it, receive it just

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<v S1>carte blanche, you know, name it, claim it, blab it,

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<v S1>grab it, call it and haul it. No, no. The

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<v S1>key here is God initiated it and told them this

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<v S1>was their promise. So the only way you can claim

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<v S1>it is if God gave it to you. Now here's

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<v S1>a classic example in the New Testament. Uh, Peter sees

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<v S1>Jesus walking on the water. He didn't say I claim

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<v S1>it in the name of Jesus. No, he said, Lord,

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<v S1>if it's you, bid me come. Here's what he said.

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<v S1>If you name it, I'll claim it. That's exactly what

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<v S1>he did, right? And so Jesus said, come. So he

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<v S1>walked on water, defied nature, gravity, everything. You know, water

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<v S1>turns into asphalt because God gave him a promise and

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<v S1>he stepped out on that promise.

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<v S2>So often we, like you said, don't rightly discern what

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<v S2>promises apply to us, and that can get us into

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<v S2>a lot of trouble. But today, as we open God's

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<v S2>Word together, I hope we'll pull some lessons out of

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<v S2>what actually does apply to us. And if he does,

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<v S2>call us to be a taker, what that looks like.

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<v S2>So join us in Joshua chapter one as we continue. Takers.

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<v S2>Here's Pastor Ford.

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<v S1>When you take what God does not want you to have.

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<v S1>God takes what he wants you to have. Okay, somebody

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<v S1>was texting. So since somebody was texting, maybe I better

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<v S1>say it again. When you take what God does not

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<v S1>want you to have. God takes what he does want

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<v S1>you to have. Now, now, if you don't believe me,

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<v S1>the Bible says, out of the mouth of 2 or

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<v S1>3 witnesses shall every word be established. So I'm going

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<v S1>to call some witnesses. Can I call some witnesses? Say,

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<v S1>call some witnesses, pastor. Amen. Let me call my first witness.

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<v S1>Adam and Eve. So you see, Adam and Eve had

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<v S1>it going on. I mean, they had it nice. Listen,

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<v S1>they lived in a perfect world, in a perfect environment.

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<v S1>He had a perfect job and a perfect wife and

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<v S1>a perfect everything because he had a perfect god. Yeah.

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<v S1>I mean, I can imagine the conversation Eve saying to Adam. Adam,

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<v S1>do you love me? And Adam looking around saying, who else?

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<v S1>It was just a perfect environment. So there was nobody

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<v S1>else for him to cheat with. That's perfect. And so

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<v S1>what happens, man? They have all of this. Then they

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<v S1>decided to take what God didn't want them to have.

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<v S1>So he said, all the trees you can freely eat.

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<v S1>But that tree that's in the midst of the garden.

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<v S1>Don't eat that. I don't want you to touch that.

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<v S1>God always has to have something that he's given to us,

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<v S1>that he reserves for himself, so that we know that

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<v S1>we're stewards and not owners. So every time you look

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<v S1>at it, that belongs to God. He gave me all

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<v S1>of this. And isn't it amazing that as much as

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<v S1>God gives us to enjoy is generally the things that

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<v S1>he tell us that we shouldn't have that we want?

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<v S1>Anybody ever walk and see a sign that said wet paint?

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<v S1>That was true. Shame the devil. How many of you

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<v S1>like me? I just got to touch it to see

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<v S1>if it's wet. Amen. Yeah. And so what happened? They

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<v S1>took what God told them not to take. They ate

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<v S1>of the tree. And that God said, don't eat. Don't

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<v S1>touch it. Don't take that. And so what's the premise

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<v S1>when you take what God does not want you to have?

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<v S1>God takes what he does want you to have. So

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<v S1>he didn't want them to have it and they took it.

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<v S1>So what did he want them to have? The Garden

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<v S1>of Eden, that perfect place. And God took it because

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<v S1>they took what God said, don't take. So God took

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<v S1>back what he wanted them to have, and he shut

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<v S1>them out of the garden. And some of you are

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<v S1>out of your garden, your Paradise, because you always taking

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<v S1>something that God said, don't take. Mm. Yeah yeah yeah

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<v S1>yeah yeah. Cast out of the garden. Let me get

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<v S1>my second witness. Moses. Moses. God said, I want you

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<v S1>to speak to the rock. Now. The first time he

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<v S1>smote smoked the rock. That's justification. You already know that

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<v S1>it's a picture of Calvary, because First Corinthians chapter ten

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<v S1>says the Rock was Christ. Not, not, not represent him.

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<v S1>The Rock was that rock that followed them was Christ.

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<v S1>So God is saying, I'm giving you a picture of

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<v S1>the Rock on Christ. The solid rock I stand. All

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<v S1>other ground is sinking sand. There's something supernatural. When you

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<v S1>strike a rock and water comes out and it's supernatural

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<v S1>when you put a spear in the side of the

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<v S1>Lord Jesus Christ, out comes blood, out comes water. Blood

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<v S1>for redemption, water for cleansing. It's a so great salvation.

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<v S1>It's like prego. Everything is in there. Yeah. And so

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<v S1>he says, he says in essence. Then he says, listen, Moses,

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<v S1>there's something I don't want you to take. So I

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<v S1>want you to speak to the Rock. Why? Because striking

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<v S1>the rock is justification. But speaking to the rock is sanctification.

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<v S1>I don't want you to break my type because it's

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<v S1>a picture of Jesus. Because he only died once on

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<v S1>Calvary once and for all. He don't need to die again.

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<v S1>So you speak to it because the striking is justification,

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<v S1>but the speaking is sanctification. That is, if we confess

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<v S1>our sins, he's faithful and just to forgive us and

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<v S1>to cleanse. You don't gotta go back to the cross

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<v S1>for justification. That's already happened. You just need to go back.

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<v S1>Fall down on your knees. Father, I stretch my hands

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<v S1>to thee. No other help I know. Forgive me. Cleanse me.

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<v S1>I repent of this sin. And so, instead of him

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<v S1>doing that, numbers chapter 2018 through 12 says this Moses

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<v S1>hit the rock and said, must we wait a minute?

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<v S1>What do you mean we? God is the deliverer. Now

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<v S1>all of a sudden Pastor Moses thinks he built the church.

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<v S1>Must we? And so God said, because you took something

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<v S1>I didn't want you to have. What did he take?

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<v S1>He took God's glory. And that's something he does not

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<v S1>want us to have. Isaiah 40 28I share my glory

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<v S1>with no one. Psalm 24 nine through ten. I share

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<v S1>my glory with no one. Don't mess with God's glory. Oh,

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<v S1>you know what that reminds me? There are two truths.

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<v S1>You want to hear them? Yeah, yeah. Truth number one.

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<v S1>There is a god. Truth number two, you ain't him.

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<v S1>And so God says, listen, listen, you. You took what

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<v S1>I didn't want you to have. So you know what

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<v S1>he did? He cancelled his Holy Land trip. I wanted

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<v S1>you to have the promised Land. But since you took

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<v S1>my glory, I didn't want you to have that. Now

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<v S1>I'm taking the Promised land because I wanted you to

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<v S1>have it. But when you take what I don't want

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<v S1>you to have, I take what I do want you

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<v S1>to have. Let me get my third witness in here.

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<v S1>It's Aiken, a guy named Aiken. See, God said when

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<v S1>you go into Jericho, the first fruits belong to me.

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<v S1>The first fruit belong to me. Isn't it amazing? Adam,

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<v S1>don't touch the tree that belongs to me. Aiken, don't

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<v S1>touch the first spoils because that belongs to me. And

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<v S1>what did he do? Aiken was walking around Round and

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<v S1>he saw some Louboutin red bottoms and some rich denims.

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<v S1>He saw two. Givenchy shirts and he saw a Rolex

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<v S1>that was iced out. You know, he wanted to put

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<v S1>his wrist on freeze. He saw some VVS diamonds. He

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<v S1>could just see himself in them. And everybody saying, wow,

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<v S1>look at Akon, man. His neck is froze. And then

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<v S1>as he was leaving he was thinking about Mrs. Akon

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<v S1>and all the stuff he got for himself. So he

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<v S1>saw a Birkin bag and he picked that up for her.

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<v S1>He would have took that ghost, but he knew he

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<v S1>couldn't hide that in his tent. Now, now some of

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<v S1>you are saying, I don't know what you said. You know,

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<v S1>that shows me you ain't keeping current. Amen. Red bottomed

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<v S1>gym shoes cost $800 a pair. That's where they start.

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<v S1>They start. Givenchy shirts cost about $300 a shirt. That's

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<v S1>where they start. Iced out means diamonds. Neck froze. Means

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<v S1>you got diamonds around your neck and wrist froze. A

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<v S1>Rolex is iced out. It's a Rolex with everybody. With me.

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<v S1>And a ghost is a Rolls-Royce. Anyway, I was trying

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<v S1>to relate to the young people, but. And a Birkin bag.

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<v S1>The cheapest one you can get is four grand. So

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<v S1>you know what that means. Sister four. They ain't gonna

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<v S1>never have one. Yeah. Hey, man. So what did he do?

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<v S1>Aiken took what God didn't want him to have. So

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<v S1>God took what he wanted him to have. He took

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<v S1>the same thing from him that he took from Moses,

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<v S1>the promised Land. But God got serious with that thing,

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<v S1>and he took his life and his wife's life and

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<v S1>his family's life. Everybody died because one man took what

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<v S1>God didn't want him to have. So God took what

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<v S1>he did want him to have. And I tell you

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<v S1>that you got to read this for yourself. Joshua chapter eight,

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<v S1>verse two. Guess what it says? He told them, go

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<v S1>back in the I after they recover from the sin

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<v S1>of Achan, because one person's sin stopped everybody's progress. Let

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<v S1>me say that again. One person's sin stopped everybody's progress.

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<v S1>And so now they they repented as a congregation. They

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<v S1>repented as a congregation. They repented as a congregation. And

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<v S1>then and then here's what God said. God said, now

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<v S1>go in there. Take I and everything in it belong

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<v S1>to y'all. Did you miss that right over your head?

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<v S1>Pastor Betts, you know it. If he would have waited

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<v S1>two chapters, everything he took that God didn't want him

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<v S1>to have became what God wanted him to have. Maybe

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<v S1>that is your boo, but maybe he ain't ready for

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<v S1>you yet. Maybe you ain't ready for him yet. Maybe

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<v S1>God's getting you ready for who he's got ready for you.

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<v S1>And so what happens? Let me just say this. Aiken

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<v S1>is long gone, but he got some cousins in the

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<v S1>21st century. He got some cousins. Yeah. At Christ Bible

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<v S1>Church he got some cousins. Because there are a lot

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<v S1>of people in here who take what God said don't take.

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<v S1>That's his tithe. And in Malachi he said you're cursed

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<v S1>with a curse. Now the second word curse is the

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<v S1>Hebrew word exaggerate. Now what does that mean, pastor? I'm

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<v S1>glad you asked. You ask intelligent questions. Extra great is

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<v S1>the opposite of consecrate. What is something? Consecrated is dedicated

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<v S1>to God. What is extra great? Here's what it literally means.

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<v S1>God says, when you rob me and some of you

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<v S1>know it already, you came to church and you came.

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<v S1>You rode in a stolen car because you're paying your car.

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<v S1>Note With God's tithe money you got on stolen suit,

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<v S1>stolen clothes, stolen gym shoes, stolen sandals. You want to

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<v S1>know why? Because you bought it with God's tithe. You

0:12:45.690 --> 0:12:51.120
<v S1>watching a stolen TV? Yeah. Yeah, yeah. And that iPhone six. Mhm.

0:12:51.150 --> 0:12:54.510
<v S1>You robbed God. And so here's what God said. Here's

0:12:54.510 --> 0:12:56.429
<v S1>what he said. I'm just going to take my hands off.

0:12:56.429 --> 0:12:59.219
<v S1>That's what extra great means. It means God's going to

0:12:59.220 --> 0:13:00.970
<v S1>take his hand off. Here's what he's telling them and

0:13:01.059 --> 0:13:03.280
<v S1>telling us in Malachi. He said, you don't give me

0:13:03.309 --> 0:13:05.500
<v S1>what I asked you for, then I'm going to take

0:13:05.500 --> 0:13:07.360
<v S1>what I was going to give you. I just take

0:13:07.360 --> 0:13:09.670
<v S1>my hands off of it. In other words, God says

0:13:09.670 --> 0:13:13.179
<v S1>there are people like like Sister Tiffany and myself and

0:13:13.179 --> 0:13:15.790
<v S1>dozens of others in this room that understand that you

0:13:15.790 --> 0:13:19.540
<v S1>can do more with the 90% God blesses than the 100%

0:13:19.540 --> 0:13:22.750
<v S1>that God doesn't bless, that you keep the 100% and

0:13:22.750 --> 0:13:25.030
<v S1>God takes his hand off of it. You give God

0:13:25.030 --> 0:13:27.550
<v S1>his and he blesses the 90, and the 90 goes

0:13:27.580 --> 0:13:30.790
<v S1>way beyond what it ever would do because God is

0:13:30.790 --> 0:13:31.660
<v S1>blessing it.

0:13:32.380 --> 0:13:35.260
<v S2>Well, how many of us can really testify to the

0:13:35.260 --> 0:13:38.920
<v S2>truth of that? When we honor God with what he's

0:13:38.920 --> 0:13:42.370
<v S2>entrusted to us, he just seems to make it stretch sometimes,

0:13:42.370 --> 0:13:45.310
<v S2>doesn't he? Where you're listening to Treasure Truth with Pastor Ford.

0:13:45.309 --> 0:13:47.199
<v S2>We'll get back to this message in just a moment.

0:13:47.200 --> 0:13:49.959
<v S2>But speaking of finances for just a second, I want

0:13:49.990 --> 0:13:52.510
<v S2>to let you know that this is a listener supported ministry.

0:13:52.510 --> 0:13:54.939
<v S2>And so if you're benefiting from Pastor Ford's teaching, I

0:13:54.940 --> 0:13:57.100
<v S2>want to ask you to consider giving a financial gift

0:13:57.100 --> 0:13:59.960
<v S2>so we can pay for airtime, production costs and everything

0:13:59.960 --> 0:14:02.300
<v S2>else it takes to keep this program running. You can

0:14:02.300 --> 0:14:05.510
<v S2>give online by coming to Treasure Truth Radio org and

0:14:05.510 --> 0:14:09.470
<v S2>click on the donate button. Again, that's a treasure Truth radio.org.

0:14:09.500 --> 0:14:12.140
<v S2>Back to the message. Here is Pastor Ford.

0:14:12.440 --> 0:14:14.540
<v S1>Oh, I tell you, the furnace don't always go out

0:14:14.570 --> 0:14:17.510
<v S1>because the furnace is going out. Sometimes the furnace going

0:14:17.510 --> 0:14:19.820
<v S1>out because God said, oh yeah, you going to steal mine?

0:14:20.240 --> 0:14:22.550
<v S1>Sometimes the car don't break down because it's time for

0:14:22.550 --> 0:14:25.250
<v S1>the car to break down. God said, oh yeah, you

0:14:25.250 --> 0:14:27.200
<v S1>going to rob me? Say, what are you doing, pastor?

0:14:27.230 --> 0:14:29.120
<v S1>We already took the offering. Maybe some of you will

0:14:29.120 --> 0:14:32.780
<v S1>see the ushers afterward. So you are a taker. And

0:14:32.780 --> 0:14:37.880
<v S1>he took. So God said, okay, you take, I take. Now,

0:14:37.880 --> 0:14:41.600
<v S1>remember last week here was the supposition. There's good takers.

0:14:41.810 --> 0:14:45.200
<v S1>Not just bad takers. There's good takers. And that's what

0:14:45.200 --> 0:14:49.340
<v S1>this chapter is all about. God says, Joshua, I want

0:14:49.340 --> 0:14:52.370
<v S1>you to take the land, you and the people of God.

0:14:52.370 --> 0:14:55.430
<v S1>I gave it to you as a promise. Now take it. See,

0:14:55.430 --> 0:14:58.790
<v S1>the problem is, we take what we shouldn't be taking,

0:14:58.790 --> 0:15:01.550
<v S1>and we don't take what we should be taking. Have

0:15:01.550 --> 0:15:03.230
<v S1>you all heard that story about the three guys that

0:15:03.230 --> 0:15:07.400
<v S1>Jesus met on 79th Street? And they were walking down

0:15:07.400 --> 0:15:12.110
<v S1>79th Street, and Jesus met them. And the first guy, uh,

0:15:12.140 --> 0:15:15.710
<v S1>you know, he had these thick bottle glasses and he

0:15:15.710 --> 0:15:18.980
<v S1>could hardly see. And he said, Jesus, you, Jesus. He said, yeah.

0:15:18.980 --> 0:15:22.040
<v S1>He said, Will you heal my eyes? And Jesus touched

0:15:22.040 --> 0:15:25.160
<v S1>him and he was healed instantly. And then there was

0:15:25.160 --> 0:15:27.050
<v S1>another guy. He said, man, I got shrapnel in my back.

0:15:27.080 --> 0:15:29.450
<v S1>That's why I'm bent over. I got it in Vietnam.

0:15:29.450 --> 0:15:31.910
<v S1>I've been bent over ever since. I can't straighten up.

0:15:31.910 --> 0:15:34.520
<v S1>It's very painful. Jesus touched him and the shrapnel came

0:15:34.520 --> 0:15:36.590
<v S1>on his back. He stood up. He said, oh, praise

0:15:36.590 --> 0:15:39.680
<v S1>the Lord! They shouting. Jesus looked at the third man,

0:15:39.680 --> 0:15:41.810
<v S1>and he saw that he was infirm and that he

0:15:41.810 --> 0:15:44.600
<v S1>was lame in the leg. And, uh, he was a

0:15:44.600 --> 0:15:47.360
<v S1>union worker. And Jesus, Jesus went to touch him. He said,

0:15:47.360 --> 0:15:50.810
<v S1>don't touch me, don't touch me. I'm on long term disability.

0:15:50.840 --> 0:15:54.680
<v S1>Don't touch me. What's my point? He offers, and we

0:15:54.680 --> 0:15:58.010
<v S1>don't take. Come on back, come on back, he offers.

0:15:58.010 --> 0:16:01.560
<v S1>But I want to remind you. Listen, listen, listen to this.

0:16:01.590 --> 0:16:04.710
<v S1>If he tells you to be a taker, you need

0:16:04.710 --> 0:16:06.690
<v S1>to take. Now, we talked about this before, so I'm

0:16:06.690 --> 0:16:08.370
<v S1>gonna drop it. I'm not going to push them. Remember

0:16:08.400 --> 0:16:12.060
<v S1>in the King James Version, Luke chapter five, Peter let

0:16:12.090 --> 0:16:14.460
<v S1>Jesus use his boat. And I don't tell you, you

0:16:14.460 --> 0:16:17.580
<v S1>ain't going to outgive God. You give him a spoonful,

0:16:17.610 --> 0:16:20.400
<v S1>he'll give you a shovelful. And so what happened, Peter

0:16:20.400 --> 0:16:22.740
<v S1>let him use his boat. And remember, we talked about it.

0:16:22.770 --> 0:16:25.650
<v S1>We said it's a good thing it was empty, because

0:16:25.650 --> 0:16:28.320
<v S1>if it was full, he would never let Jesus use

0:16:28.320 --> 0:16:31.950
<v S1>his boat. But because it was empty. Y'all not getting this, y'all.

0:16:31.950 --> 0:16:35.160
<v S1>Not because it was empty. Because he's going through and

0:16:35.160 --> 0:16:38.700
<v S1>didn't catch anything because he doesn't have anything. Now he

0:16:38.700 --> 0:16:44.220
<v S1>has the opportunity to let Jesus fill his boat. Maybe

0:16:44.220 --> 0:16:46.740
<v S1>that's why you're empty today. Uh huh. Yeah, because if

0:16:46.740 --> 0:16:49.680
<v S1>you were full, you wouldn't be in church. Uh, but

0:16:49.680 --> 0:16:52.320
<v S1>but your emptiness pushed you back. Lord, if you get

0:16:52.320 --> 0:16:55.410
<v S1>me out of this. And so what happens? Jesus said,

0:16:55.410 --> 0:16:57.300
<v S1>you let me use your boat. I'm gonna reward you.

0:16:57.300 --> 0:16:59.340
<v S1>You didn't catch any fish. So here's what I want

0:16:59.340 --> 0:17:03.430
<v S1>you to do. Cast your nets over to the other side. Now.

0:17:03.430 --> 0:17:05.680
<v S1>Come on. You remember it. What did he do? Cast

0:17:05.680 --> 0:17:09.040
<v S1>his net. Singular. And what happened? It broke. Why did

0:17:09.040 --> 0:17:15.220
<v S1>it break? Because God wanted him to take more than

0:17:15.250 --> 0:17:19.870
<v S1>Peter wanted to take. When God says take it, take

0:17:19.869 --> 0:17:22.990
<v S1>it all, take it all. I don't know about you.

0:17:22.990 --> 0:17:28.240
<v S1>I want everything that God has for me. Everything. Whatever

0:17:28.240 --> 0:17:30.430
<v S1>it is, I want it. I want it because he

0:17:30.430 --> 0:17:37.540
<v S1>said I can have it. See, somebody's child will remain anonymous.

0:17:37.540 --> 0:17:39.280
<v S1>But it was in the old when we had the

0:17:39.280 --> 0:17:42.189
<v S1>old sanctuary. I had a candy dish. I told you

0:17:42.220 --> 0:17:43.869
<v S1>stories about my candy dish. I didn't tell you the

0:17:43.869 --> 0:17:47.020
<v S1>same story. There's a different one. He came into my office.

0:17:47.020 --> 0:17:49.240
<v S1>I ain't gonna tell you his name. And he said,

0:17:49.240 --> 0:17:54.220
<v S1>Pastor Ford, can I have some candy? I said, help yourself.

0:17:54.220 --> 0:17:57.400
<v S1>You know what he did? He took the candy dish

0:17:57.400 --> 0:18:01.400
<v S1>and emptied it in his pocket and put it back

0:18:01.400 --> 0:18:04.310
<v S1>on my desk. I said, what are you doing? He said,

0:18:04.310 --> 0:18:07.760
<v S1>I'm helping myself. I said, I didn't tell you to

0:18:07.790 --> 0:18:10.940
<v S1>take it off. He said, you didn't tell me not

0:18:10.940 --> 0:18:15.020
<v S1>to take it off. You said, help myself. Then check

0:18:15.020 --> 0:18:16.430
<v S1>it out. Check it out. I ain't going to tell

0:18:16.430 --> 0:18:19.040
<v S1>his name. Guess what happened? So he's standing there. I said,

0:18:19.040 --> 0:18:21.740
<v S1>you got the candy. Go ahead. He said, I want some.

0:18:21.740 --> 0:18:25.580
<v S1>That's in the bottom drawer. I said, he said, I

0:18:25.609 --> 0:18:28.460
<v S1>listened to your sermon. You got candy in the bottom drawer.

0:18:28.490 --> 0:18:31.520
<v S1>You said, help myself. I got one pocket full. I

0:18:31.520 --> 0:18:34.790
<v S1>want to fill my other pocket. I said, move my chair.

0:18:34.820 --> 0:18:38.690
<v S1>Go ahead. And he did. And I said, I said

0:18:38.720 --> 0:18:40.400
<v S1>to him on the way out, I was thinking about

0:18:40.400 --> 0:18:42.500
<v S1>I said, you know, something? And I connected to the

0:18:42.500 --> 0:18:44.990
<v S1>promises of God. I said, you taught me a lesson today.

0:18:44.990 --> 0:18:48.800
<v S1>He said, what'd I teach you? When God says you

0:18:48.800 --> 0:18:52.280
<v S1>can have it, then just take it. Don't put a

0:18:52.280 --> 0:18:56.390
<v S1>limit on God. God is more generous than we would

0:18:56.390 --> 0:18:59.760
<v S1>ever believe that he is. Oh, I tell you, I

0:18:59.760 --> 0:19:01.860
<v S1>tell you I learned something. And here's what he says.

0:19:01.859 --> 0:19:03.960
<v S1>He says, I want you and the children of Israel

0:19:03.990 --> 0:19:06.930
<v S1>to possess your God given possession. And remember last week,

0:19:06.930 --> 0:19:08.910
<v S1>that's all I'm going to talk about this and and

0:19:08.910 --> 0:19:10.859
<v S1>the theme, and then we're moving on to new material.

0:19:10.859 --> 0:19:13.410
<v S1>So he says, here's the outline for the chapter Take

0:19:13.410 --> 0:19:18.090
<v S1>My People in chapters one through five. Take those people out.

0:19:18.119 --> 0:19:21.869
<v S1>Chapter six through 12. Take that place over chapters 13

0:19:21.900 --> 0:19:24.510
<v S1>through 22. Let me say it again. Take my people

0:19:24.510 --> 0:19:28.680
<v S1>in one through five. Take those people out six through

0:19:28.710 --> 0:19:32.220
<v S1>12 and take that place over 13 through 22. So

0:19:32.220 --> 0:19:36.300
<v S1>here's the thing. The theme is Yahweh will give you

0:19:36.300 --> 0:19:40.770
<v S1>the manifestation of his revelation when we meet his qualifications.

0:19:40.890 --> 0:19:45.899
<v S1>There it is. There are six requirements, six qualifications required

0:19:45.900 --> 0:19:49.230
<v S1>by us to possess our God given possessions. Here they are.

0:19:49.260 --> 0:19:51.150
<v S1>There are six of them. Let me give them to you.

0:19:51.180 --> 0:19:55.590
<v S1>We must respond to God's plan. We must rest in

0:19:55.590 --> 0:20:00.310
<v S1>God's promises. We must rely upon God's protection. We must

0:20:00.310 --> 0:20:04.990
<v S1>readily obey God's precepts. We must realize God's presence, and

0:20:04.990 --> 0:20:08.200
<v S1>we must recruit God's people. Now I have time for

0:20:08.200 --> 0:20:11.919
<v S1>one just one point, because I'm here all the time.

0:20:12.160 --> 0:20:13.959
<v S1>Lord willing, I ain't going anywhere. I said I might

0:20:13.960 --> 0:20:16.209
<v S1>as well take my time. And so I am. I

0:20:16.210 --> 0:20:19.150
<v S1>got one point today and we can get up on

0:20:19.150 --> 0:20:21.040
<v S1>out of here. Let me drop em and I'm gonna

0:20:21.040 --> 0:20:25.000
<v S1>push em. Respond to God's plan. That's verses one and two.

0:20:25.030 --> 0:20:27.730
<v S1>Let me read it now. After the death of Moses,

0:20:27.760 --> 0:20:30.580
<v S1>the servant of the Lord, it came to pass that

0:20:30.580 --> 0:20:35.050
<v S1>the Lord spake unto Joshua the son of nun. Moses minister, saying, Moses,

0:20:35.050 --> 0:20:38.800
<v S1>my servant is dead. Now therefore arise, go over this Jordan,

0:20:38.800 --> 0:20:41.679
<v S1>thou and all this people unto a land which I

0:20:41.680 --> 0:20:45.340
<v S1>do give to them, even the children of Israel. The

0:20:45.340 --> 0:20:48.040
<v S1>emphasis in the Hebrew is on the word. Now it's

0:20:48.040 --> 0:20:50.470
<v S1>the first word in verse one. It's the first word

0:20:50.470 --> 0:20:54.399
<v S1>in verse two. Now, now, now, now, now, now. My

0:20:54.400 --> 0:20:58.630
<v S1>question is, why now, Lord, why are you using now, now, now?

0:20:58.690 --> 0:21:04.750
<v S1>Because God wants them to understand the time for procrastination

0:21:04.750 --> 0:21:10.120
<v S1>is over. See, this is the second generation. The first generation.

0:21:10.450 --> 0:21:14.240
<v S1>This first generation, they died in the wilderness. Over 2

0:21:14.240 --> 0:21:17.409
<v S1>million of them. This is the second generation. And in

0:21:17.410 --> 0:21:20.859
<v S1>Deuteronomy chapter one, somebody hollered out, what does Deuteronomy mean,

0:21:20.890 --> 0:21:27.070
<v S1>second law? Due to two. Nomos law. Deuteronomy. Second law.

0:21:27.100 --> 0:21:31.180
<v S1>What's he doing? He's giving the plan to the second

0:21:31.180 --> 0:21:34.690
<v S1>generation that he gave to the first generation that the

0:21:34.690 --> 0:21:40.240
<v S1>first generation did not implement because they were afraid of

0:21:40.240 --> 0:21:43.419
<v S1>the giants in the land. So now he's coming. He's saying,

0:21:43.420 --> 0:21:48.040
<v S1>don't make the same mistake your parents made. Why do

0:21:48.040 --> 0:21:50.260
<v S1>you think we're so hard on our kids about, you know,

0:21:50.290 --> 0:21:53.050
<v S1>don't have sex before you get married? Not just because

0:21:53.050 --> 0:21:56.619
<v S1>the Bible says so. Because we know the mistake that

0:21:56.619 --> 0:22:00.230
<v S1>we made and we say, don't do this. It cripples you.

0:22:00.260 --> 0:22:04.159
<v S1>It does stuff. And so he's saying, look, look, you've

0:22:04.160 --> 0:22:06.590
<v S1>got to understand. Here's what they did. Write it down.

0:22:06.590 --> 0:22:09.530
<v S1>Deuteronomy chapter one. Here's what God told him. He said, listen,

0:22:09.530 --> 0:22:11.869
<v S1>I want you to go now. Take the land. They

0:22:11.869 --> 0:22:13.880
<v S1>went over there. The spies come back with a big report.

0:22:13.880 --> 0:22:15.679
<v S1>Majority report. I don't even I don't even want to

0:22:15.680 --> 0:22:18.740
<v S1>deal with that. And so they came back. Their giants

0:22:18.740 --> 0:22:21.470
<v S1>and the grasshopper. The land is like God said. Two

0:22:21.500 --> 0:22:24.020
<v S1>of us had to carry one cluster of grapes. But

0:22:24.050 --> 0:22:27.170
<v S1>don't ever put a but where God has put a comma. Yeah,

0:22:27.200 --> 0:22:29.120
<v S1>don't ever put a period where God has put a comma.

0:22:29.150 --> 0:22:32.390
<v S1>So I said, but they're giants and we're grasshoppers. Well,

0:22:32.390 --> 0:22:34.250
<v S1>we know there are giants and we know your grasshoppers,

0:22:34.250 --> 0:22:36.379
<v S1>but the battle is the Lord's. He never said you

0:22:36.380 --> 0:22:40.970
<v S1>had to beat them. And so the whole generation died out.

0:22:41.900 --> 0:22:45.440
<v S2>This is treasure truth with Pastor Ford. Really a helpful

0:22:45.440 --> 0:22:48.770
<v S2>look at Joshua chapter one, the first nine verses today

0:22:48.770 --> 0:22:52.250
<v S2>as we continue this message entitled takers. By the way,

0:22:52.250 --> 0:22:55.280
<v S2>if you ever miss a broadcast, you can always go

0:22:55.280 --> 0:22:58.070
<v S2>back and listen to a previous day's program or, you know,

0:22:58.100 --> 0:23:00.869
<v S2>catch up on an entire series, just come to our website.

0:23:00.869 --> 0:23:04.020
<v S2>It's Treasure Truth radio.org. You're going to find everything that

0:23:04.020 --> 0:23:07.020
<v S2>you need right there. Speaking of other things that you

0:23:07.020 --> 0:23:09.390
<v S2>may need, Pastor Ford has written a number of books

0:23:09.390 --> 0:23:12.810
<v S2>and he's really passionate about marriage and relationships. A number

0:23:12.810 --> 0:23:15.060
<v S2>of different titles related to that. You can check those

0:23:15.060 --> 0:23:18.000
<v S2>out when you come to Treasure Truth radio.org and look

0:23:18.000 --> 0:23:20.580
<v S2>for the link that says Books by Pastor Ford. And

0:23:20.580 --> 0:23:22.260
<v S2>if you ever have a question about something you hear

0:23:22.260 --> 0:23:25.350
<v S2>on the broadcast, you can ask your question by coming

0:23:25.380 --> 0:23:29.280
<v S2>to Treasure Truth radio.org and clicking on the contact link. There.

0:23:29.280 --> 0:23:31.409
<v S2>You can give us your feedback or ask a question.

0:23:31.410 --> 0:23:34.170
<v S2>And who knows, we might just answer that question on

0:23:34.170 --> 0:23:36.780
<v S2>a future broadcast. You're going to find those links and

0:23:36.780 --> 0:23:41.129
<v S2>a lot more at Treasure Truth radio.org. Well, thanks for

0:23:41.130 --> 0:23:44.160
<v S2>listening today. Thanks also to our producer, Amy Rios for

0:23:44.160 --> 0:23:47.189
<v S2>Pastor Ford, I'm Steve Hiller. Treasure truth is a production

0:23:47.190 --> 0:23:51.119
<v S2>of Moody Radio, a ministry of the Moody Bible Institute.