WEBVTT - Mapping the Holy Land

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<v S1>When were the first maps of the Holy Land created?

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<v S1>And what tools did those ancient cartographers use? How do

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<v S1>today's maps of the region influence the Arab-Israeli conflict? Well,

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<v S1>that's our focus coming up. As always, we'll take plenty

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<v S1>of time to answer your Bible questions. Plus bring you

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<v S1>the latest headlines from the Middle East. That's all ahead

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<v S1>this week on the program we call the Land and

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<v S1>the book. Hey, welcome. If you're new, welcome. If you're

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<v S1>not new, we're glad to have you back. I'm John Gieger,

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<v S1>glad to connect as well with your friend and mine,

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<v S1>Middle East expert Doctor Charlie Dyer. And this week, Charlie,

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<v S1>it just feels like the Middle East has once again

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<v S1>been shaken like a snow globe.

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<v S2>Oh, John. It has. You know, I'm a news junkie,

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<v S2>and I found myself going back again and again just

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<v S2>to find out the events that are happening are moving

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<v S2>at such a rapid pace. Uh, but yeah, it's incredible.

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<v S2>It's like seeing all the the snow flying around in

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<v S2>that globe.

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<v S1>Well, as we zoom out just a bit, we have

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<v S1>to ask ourselves, at this season of the year, what

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<v S1>does Passover mean for us as believers in Jesus? Some

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<v S1>might remember the story from the book of Exodus, but

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<v S1>there's so much more to it. Did you know that

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<v S1>the Last Supper was actually a Passover meal? And not

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<v S1>only did Jesus and his disciples celebrate Passover, it also

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<v S1>foreshadowed his death on the cross for our redemption.

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<v S2>That's right, John. In fact, Jewish people have been keeping

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<v S2>the feast of Passover for thousands of years. Understanding the

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<v S2>history and importance of this holiday will help you connect

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<v S2>better with your Jewish friends and neighbors. And what better

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<v S2>way is there to learn about Passover than to experience

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<v S2>a Passover Seder yourself? If you've never celebrated Passover, our

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<v S2>friends at Life in Messiah would love to partner with

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<v S2>you in hosting a Seder experience. Every year, their staff

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<v S2>engage churches and small groups in an interactive Messiah in

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<v S2>the Passover Seder, allowing participants to taste and see the

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<v S2>redemption story. Now, if you're interested in having someone come

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<v S2>lead a Seder in your area, visit Life in Messiah

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<v S2>Org and click on the radio button there to learn more.

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<v S2>That's life in Messiah.

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<v S1>Thank you Charlie. No doubt at the center of the

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<v S1>very swirled up snow globe situation in the Middle East

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<v S1>is the ongoing conflict, the drama with the hostages between

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<v S1>Hamas and Israel. And while, at least in theory, there's

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<v S1>a ceasefire in hostage exchange in place between Israel and Hamas,

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<v S1>everything took a dramatic turn on Monday when Hamas announced

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<v S1>it was suspending the further release of hostages. What reason

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<v S1>did they give and what's been happening since then?

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<v S2>Yeah, Hamas announced it was suspending the release of hostages

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<v S2>until further notice because of what it called Israeli violations.

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<v S2>In reality, Hamas is manipulating the hostages and the negotiations

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<v S2>for its own cynical political advantages, trying to use Israel's

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<v S2>anguish over the deteriorating physical condition of those hostages to

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<v S2>force Israel to make additional concessions. The expected protests in

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<v S2>Israel did take place, but then something very unexpected happened.

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<v S2>President Trump issued his own stark warning to Hamas. He

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<v S2>demanded that all hostages be released at once by noon,

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<v S2>February 15th. Otherwise, he said, it will be a different ballgame. Now,

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<v S2>he used some other words as well, but we'll leave

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<v S2>those unsaid right here. His clear message, though, was that

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<v S2>he would give Israel the green light to resume the war,

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<v S2>to eliminate Hamas if all the hostages aren't released. Hamas

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<v S2>responded by saying the president's threats have no value. Israel

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<v S2>called up reserves and sent additional soldiers to the Gaza

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<v S2>border area. Prime Minister Netanyahu said Israel would resume fighting

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<v S2>if the hostages aren't released and the cease fire deal collapses.

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<v S2>And that's where the situation stands as we record this

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<v S2>program before the actual arrival of that deadline. In spite

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<v S2>of all the cheering and jeering and hand-wringing and and

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<v S2>threats that have been going about. Here's what we do

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<v S2>know right now. A majority of Israelis really don't want

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<v S2>to go back to war. They want the hostages to

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<v S2>come home, even if it means allowing Hamas to remain

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<v S2>in control of Gaza. Their fear is that renewed fighting

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<v S2>will result in the deaths of the remaining hostages who

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<v S2>are still alive, along with the deaths of additional soldiers. Hamas,

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<v S2>in spite of its tough talk, also doesn't really want

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<v S2>renewed fighting because this time Israel won't be restrained by

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<v S2>the US to hold back. They'll push for the total

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<v S2>destruction of Hamas's political and military infrastructure. Israel has provided

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<v S2>an off ramp to the current crisis by saying it

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<v S2>would continue to adhere to the ceasefire deal if Hamas

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<v S2>releases the sixth group of hostages on Saturday, in accordance

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<v S2>with the terms of the agreement. And that leaves us

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<v S2>with all eyes on Hamas to see what they'll do

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<v S2>this weekend and then on into the future.

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<v S1>From Moody Radio. This is the land and the book.

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<v S1>Our host, doctor Charlie Dyer. I'm John Yeager. We're looking

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<v S1>at current events from the Middle East this week. Lebanon

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<v S1>has formed a new government, the first since 2022. How

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<v S1>important is this milestone and could it help bring about

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<v S1>peace between Lebanon and Israel?

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<v S2>Well, the formation of this new government is a good

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<v S2>thing and it comes with some very positive signs. You know,

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<v S2>Lebanon's government is arranged along religious lines. The president is

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<v S2>always a maronite Christian. The speaker of the parliament is

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<v S2>always a Shiite Muslim, and the prime minister is always

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<v S2>a Sunni Muslim. In 2008, an agreement was reached that

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<v S2>allowed any one of those three, in essence, to have

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<v S2>veto power in the Council of Ministers, the the executive

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<v S2>body of the country. Well, Hezbollah effectively used that power

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<v S2>to hold the country hostage by blocking issues that required

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<v S2>the two thirds vote or more to pass. Over the

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<v S2>past six years, Lebanon has experienced several traumatic events, beginning

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<v S2>in 2019, with the collapse in the value of its

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<v S2>currency that led to a banking crisis and a debt crisis. Then,

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<v S2>just one year later in 2020, there was a massive

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<v S2>explosion in the port of Beirut that killed at least 218,

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<v S2>injured 7000, and destroyed a major portion of the area

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<v S2>around the harbor. Most assumed the explosion was caused by

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<v S2>Hezbollah storing ammonium nitrate at the port. But Hezbollah has

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<v S2>blocked an investigation. Finally, over the past year, Hezbollah fired

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<v S2>rockets into Israel, and that led Israel to respond with

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<v S2>devastating airstrikes on Hezbollah's sites and leadership in Lebanon, severely

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<v S2>weakening the group but also impacting the infrastructure of the country.

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<v S2>The US and Europe pushed to have Lebanon form a

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<v S2>new government without Hezbollah's stranglehold. And apparently that has now succeeded. Now,

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<v S2>will it bring about peace between Israel and Lebanon? Probably not.

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<v S2>At least not anytime soon. Iran is still trying to

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<v S2>rearm Hezbollah until Iran's influence is removed. It seems unlikely

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<v S2>that Hezbollah will sit by and allow Lebanon to make

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<v S2>peace with Israel. However, if Iran's influence is reduced and

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<v S2>if the latest conflict with Hamas can be resolved, and

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<v S2>if Israel is then able to make peace with Saudi Arabia,

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<v S2>then peace between Israel and Lebanon might just follow. But, John,

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<v S2>there are a lot of ifs in that pathway to peace.

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<v S1>Well, I heard a lot. I didn't count them, but

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<v S1>there's a lot there. Well, here's an interesting story. For

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<v S1>the first time in over two years, Israel has officially

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<v S1>entered a period of drought. What's been happening weather wise?

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<v S1>And has this created any short term problems for the country?

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<v S2>Yeah. Israel's water authority has publicly declared that the current

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<v S2>winter is one of the most arid in recent years,

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<v S2>and is on course to be the driest in a century.

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<v S2>Israel's winter rainy season extends from October to March. But

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<v S2>thus far they've only had one single heavy downpour. Up

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<v S2>till this past weekend, the Sea of Galilee had risen

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<v S2>less than one inch. And the flow of the Jordan

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<v S2>River was the lowest since 1960. Now rainfall totals do

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<v S2>totals do vary by region in northern Israel. Nazareth has

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<v S2>only received about 70% of its normal year to date rainfall,

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<v S2>or that's about 50% of what it would get for

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<v S2>the annual total. Further south, though, along the coast those

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<v S2>numbers dropped to 60% of the year to date rainfall

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<v S2>and 45% of the total. In Jerusalem, it drops still more.

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<v S2>They've only gotten 50% of the year to date average rainfall,

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<v S2>and only a third of the year to date total

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<v S2>annual rainfall. But there is a silver lining in this

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<v S2>cloudless sky, John. Beginning last weekend and continuing on through

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<v S2>this past Wednesday, a series of storms did move in

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<v S2>from the Mediterranean, providing a little relief, and Israel's desalination

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<v S2>plants continue to supply the country with water from the Mediterranean.

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<v S2>Some of that's even being piped into the Sea of

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<v S2>Galilee to help replenish it. Right now, the Sea of

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<v S2>Galilee is holding steady at just over eight feet below

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<v S2>the upper Red line, which is the lake's maximum capacity,

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<v S2>and just over 5.5ft above the lower red line, which

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<v S2>is the lowest level they ever want it to reach.

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<v S2>Hopefully there'll be more storms on the horizon through this

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<v S2>month and into early March to make up for the

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<v S2>shortfall this fall. You know, God said rain is a blessing.

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<v S2>And right now, the people in Israel are in fact,

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<v S2>the entire region are hoping to receive some of that

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<v S2>blessing before the dry summer months arrive, for sure.

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<v S1>Our final story takes us to the beautiful Greek island

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<v S1>of Santorini, which unfortunately has been experiencing a swarm of earthquakes.

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<v S1>How serious is the threat facing the island and what

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<v S1>potential impact could it have on surrounding countries?

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<v S2>Yeah, this swarm. And so right now it's more than

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<v S2>12,000 earthquakes. It began on January 28th. It continues even

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<v S2>as we're speaking. Scientists don't know if the swarm will

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<v S2>simply cease on its own, or if it's leading up

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<v S2>to a much larger earthquake in the near future. The

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<v S2>good news, if there is any when it comes to earthquakes,

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<v S2>is that these aren't volcanic earthquakes. A Santorini was one

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<v S2>of the world's largest volcanic eruptions back in 1600 B.C.

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<v S2>that caused the collapse of the Minoan civilization on Crete.

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<v S2>But the greater risk right now with this one is

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<v S2>that a major earthquake might generate a tsunami that could

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<v S2>reach out across the region. Greece placed Santorini under a

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<v S2>state of emergency. Turkey's Disaster and Emergency Management Authority is

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<v S2>looking carefully at the coastline of Turkey, which is about

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<v S2>100 miles away, and Israel's National Security Council is looking

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<v S2>as well, even though they're nearly 750 miles away. Uh,

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<v S2>let's hope that these swarms of earthquakes subside without leading

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<v S2>to a much larger earthquake in the near future. For

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<v S2>the people on the island and for all the surrounding nations,

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<v S2>holding their breath and hoping not to see that tsunami.

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<v S1>And that's a look at current events. Up next, mapping

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<v S1>the Holy Land. Insights into the first maps ever created

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<v S1>on the land. And the book. When were the first

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<v S1>maps of the Holy Land first drawn on paper? And

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<v S1>what tools did those ancient cartographers really use? How did

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<v S1>today's maps of the region influence the Arab-Israeli conflict? Well,

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<v S1>that's our focus next. Welcome to the land and the

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<v S1>book from Moody Radio. I'm John Gieger, inviting you into

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<v S1>a conversation about mapping the Holy Land. What do you

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<v S1>say we welcome our guest, Jean-Pierre Isbouts, along with Neil Asbury.

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<v S1>He has coauthored Mapping the Holy Land An Illustrated Atlas.

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<v S1>Jean-Pierre is a professor in the social Sciences PhD program

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<v S1>at Fielding Graduate University in Santa Barbara, California, and an archaeologist, author, screenwriter,

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<v S1>director and producer. I've looked at some of his work.

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<v S1>It's a great collection, and we've got a lot of

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<v S1>regard for what you're doing. With that, welcome to the

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<v S1>land and the book, Jean-Pierre.

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<v S3>John, it's my pleasure. Thank you.

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<v S1>Well, what do we know about the oldest surviving maps

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<v S1>of the Holy Land? How old are they? And what

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<v S1>is their origin?

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<v S3>Well, of course we we don't know exactly what maps

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<v S3>exist during the time of the great kingdoms of Israel

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<v S3>and Judah. The oldest map that's in the book is

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<v S3>actually a Babylonian map of the world from the second

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<v S3>millennium B.C. so in clay it was a clay tablet.

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<v S3>So unfortunately, once paper starts to be used, paper is

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<v S3>very brittle. It's very vulnerable. And so not much of

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<v S3>that has survived. But we do have reconstructions of these

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<v S3>earliest maps and during the Roman time. So let's say

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<v S3>this is the time of the first century, the time

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<v S3>of Jesus. In fact, the oldest map in the book

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<v S3>was created by a Roman geographer called Pomponius Mela, and

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<v S3>he created a map of the world in which Palestina,

0:12:39.100 --> 0:12:42.980
<v S3>as it was called in those days, and Judea, are

0:12:42.980 --> 0:12:46.809
<v S3>very clearly marked at the center of the map. And

0:12:46.850 --> 0:12:49.569
<v S3>that's the map we're very proud of. And that's really

0:12:49.809 --> 0:12:51.810
<v S3>at the heart of the book. And from that point on,

0:12:51.850 --> 0:12:57.050
<v S3>we chart how the developments in the Holy Land from

0:12:57.490 --> 0:13:01.569
<v S3>the Roman period, from the time of Jesus all through

0:13:01.610 --> 0:13:06.530
<v S3>the Persian conquest and the Muslim conquest, have affected the

0:13:06.530 --> 0:13:11.730
<v S3>way people imagine the Holy Land, especially Christian pilgrims who

0:13:11.770 --> 0:13:14.170
<v S3>use these maps to come to the Holy Land.

0:13:14.809 --> 0:13:17.610
<v S1>Okay, so you mentioned the difficulty of of hanging on

0:13:17.610 --> 0:13:21.330
<v S1>to paper copies of these maps, but how were these

0:13:21.330 --> 0:13:24.410
<v S1>oldest of the oldest that are still extant survive? How

0:13:24.410 --> 0:13:27.010
<v S1>were they preserved? Time and elements are not friends to

0:13:27.050 --> 0:13:29.490
<v S1>printed things, as we've already discussed.

0:13:29.850 --> 0:13:34.570
<v S3>No. That's true. And we have to thank really the scribes,

0:13:34.650 --> 0:13:40.370
<v S3>first of the period in Spain. Andalusia. When Spain was

0:13:40.490 --> 0:13:46.760
<v S3>basically ruled by Muslims, and they built large libraries who

0:13:46.800 --> 0:13:54.160
<v S3>basically preserved the great texts of Greek and Roman authors. They,

0:13:54.240 --> 0:13:58.040
<v S3>of course, transcribed them and copied them, and from them

0:13:58.040 --> 0:14:02.119
<v S3>from these great libraries in Al-Andalus, which is Andalusia today.

0:14:02.679 --> 0:14:07.319
<v S3>They were transferred to the monasteries of the Great Western Europe,

0:14:07.320 --> 0:14:12.320
<v S3>the Benedictine, all these other great monasteries that emerged during

0:14:12.320 --> 0:14:17.359
<v S3>the Dark Ages and became really centers of European culture.

0:14:17.600 --> 0:14:21.400
<v S3>And they preserved these maps. And so the most important

0:14:21.400 --> 0:14:24.400
<v S3>map which is throughout the book is the map created

0:14:24.400 --> 0:14:29.040
<v S3>by a geographer called Ptolemy in the second century, who

0:14:29.040 --> 0:14:33.040
<v S3>created maps of the world, and particularly the Holy Land,

0:14:33.040 --> 0:14:35.600
<v S3>which would be copied for centuries to come.

0:14:36.080 --> 0:14:38.800
<v S1>An intriguing journey to the Holy Land, as told by

0:14:38.800 --> 0:14:41.750
<v S1>the rare maps and prints that we have today That's

0:14:41.750 --> 0:14:44.910
<v S1>mapping the Holy Land. Our conversation on the land and

0:14:44.910 --> 0:14:48.990
<v S1>the book with our guest, doctor Jean-Pierre Isbouts. What tools

0:14:48.990 --> 0:14:53.230
<v S1>did ancient cartographers use? They had no laser measuring things.

0:14:53.230 --> 0:14:56.870
<v S1>No views from space, no Google Maps, certainly. What did

0:14:56.870 --> 0:14:57.470
<v S1>they use?

0:14:57.990 --> 0:15:02.270
<v S3>They used what we call portolan charts, which are basically

0:15:02.270 --> 0:15:06.430
<v S3>maps that are drawn by mariners. You know, obviously, particularly

0:15:06.430 --> 0:15:11.230
<v S3>in the second century, there were many scheduled services by

0:15:11.230 --> 0:15:14.470
<v S3>ship throughout the Mediterranean. It's amazing. You know, you could

0:15:14.510 --> 0:15:18.630
<v S3>book a seat on a ship from Alexandria to Rome

0:15:18.950 --> 0:15:23.430
<v S3>even as far as Britain. And these scheduled services obviously

0:15:23.430 --> 0:15:27.310
<v S3>required captains who knew how to navigate their way across

0:15:27.310 --> 0:15:30.950
<v S3>the Mediterranean. And so we believe that it was these

0:15:30.950 --> 0:15:35.990
<v S3>trade portolan charts that these captains used all the way,

0:15:36.030 --> 0:15:39.990
<v S3>in fact, to what we believe is Southeast Asia. Roman

0:15:40.300 --> 0:15:44.580
<v S3>traders were believed to go as far as India. Some

0:15:44.580 --> 0:15:47.900
<v S3>believe as far as Vietnam and even China, where the

0:15:47.900 --> 0:15:52.900
<v S3>Romans were customers of silk. Chinese silk made its appearance

0:15:52.900 --> 0:15:57.140
<v S3>in the Roman Empire in the second century AD. So

0:15:57.180 --> 0:16:01.100
<v S3>thanks to these great trade routes that we have, the

0:16:01.100 --> 0:16:04.660
<v S3>the great maps by Ptolemy and so many other great

0:16:04.660 --> 0:16:07.380
<v S3>geographers that were to come afterwards.

0:16:07.540 --> 0:16:10.220
<v S1>In addition to the very colorful and plentiful maps in

0:16:10.220 --> 0:16:13.340
<v S1>this book, I noticed you do a remarkable job of

0:16:13.340 --> 0:16:16.860
<v S1>explaining in your text thousands of years of history in

0:16:16.860 --> 0:16:20.060
<v S1>a relatively few number of pages. I was just amazed.

0:16:20.060 --> 0:16:22.380
<v S1>I take my hat off to you, Jean-Pierre. But how

0:16:22.380 --> 0:16:24.260
<v S1>difficult was that part of the process?

0:16:24.580 --> 0:16:29.380
<v S3>Well, I've been very blessed, John. As a historian, I

0:16:29.380 --> 0:16:33.820
<v S3>was asked in 2006 by National Geographic to write a

0:16:33.820 --> 0:16:37.820
<v S3>book called The Biblical World, which describes the world of

0:16:37.980 --> 0:16:43.250
<v S3>the Hebrew Bible and the New Testament from its geographical, political,

0:16:43.290 --> 0:16:47.490
<v S3>social viewpoint. And I had the full services of the

0:16:47.490 --> 0:16:52.010
<v S3>cartography section of National Geographic. That book, The Biblical World,

0:16:52.050 --> 0:16:56.490
<v S3>became a worldwide bestseller. I don't know who was more surprised,

0:16:56.530 --> 0:17:00.090
<v S3>my editor or myself, but in any case, they printed

0:17:00.090 --> 0:17:02.810
<v S3>close to half a million copies of that book. It's

0:17:02.810 --> 0:17:06.490
<v S3>been translated in many languages, and since then I wrote

0:17:06.490 --> 0:17:10.090
<v S3>many other books for National Geographic about In the footsteps

0:17:10.090 --> 0:17:13.649
<v S3>of Jesus and so forth. So I've become very, very

0:17:13.930 --> 0:17:18.250
<v S3>obviously very familiar with the history of the Holy Land. But,

0:17:18.290 --> 0:17:21.450
<v S3>you know, John, my goal is always to make texts

0:17:21.450 --> 0:17:24.730
<v S3>like these accessible to the general reader. These are not

0:17:24.730 --> 0:17:28.850
<v S3>scholarly works. I mean, I write scholarly articles, but maybe

0:17:28.850 --> 0:17:31.489
<v S3>two guys and a dog will read those. It's the

0:17:31.490 --> 0:17:35.169
<v S3>right books for that. Everyone can enjoy that. A family

0:17:35.410 --> 0:17:40.120
<v S3>can gather around and browse through these beautiful illustrations and

0:17:40.160 --> 0:17:43.520
<v S3>and read the text and enrich their lives. And particularly

0:17:43.520 --> 0:17:46.960
<v S3>for Christians, it's it's so important for us to know

0:17:47.160 --> 0:17:50.840
<v S3>how the Holy Land shaped the stories of the Gospels

0:17:50.840 --> 0:17:53.640
<v S3>and everything that was to follow. So that's really my

0:17:53.640 --> 0:17:54.720
<v S3>target audience.

0:17:54.760 --> 0:17:57.040
<v S1>Our guest today on the land and the book is

0:17:57.080 --> 0:18:00.840
<v S1>Jean-Pierre Isbouts. He has co-authored Mapping the Holy Land An

0:18:00.840 --> 0:18:05.320
<v S1>Illustrated Atlas. When did the idea of including a sense

0:18:05.320 --> 0:18:08.440
<v S1>of distance, a scale, you know, one inch equals x

0:18:08.440 --> 0:18:11.520
<v S1>amount of meters or miles? What did that become commonplace?

0:18:11.960 --> 0:18:14.879
<v S3>That became commonplace in the Renaissance? So what you see

0:18:14.880 --> 0:18:17.760
<v S3>in the Renaissance are two things. You see, first of all,

0:18:17.800 --> 0:18:22.080
<v S3>the invention of the printing press, which is very, very important.

0:18:22.119 --> 0:18:27.320
<v S3>In fact, the Reformation could not have succeeded as it did,

0:18:27.520 --> 0:18:30.920
<v S3>were it not that the words of Martin Luther and

0:18:30.920 --> 0:18:35.800
<v S3>John Calvin were printed in booklets and spread rapidly throughout

0:18:35.800 --> 0:18:40.830
<v S3>the Empire, and second of all, nautical charts and nautical

0:18:40.830 --> 0:18:46.109
<v S3>measuring instruments were introduced in the 16th century, particularly developed

0:18:46.109 --> 0:18:50.750
<v S3>in Florence during the time of the Medicis, who ruled

0:18:50.750 --> 0:18:54.110
<v S3>Florence in the 16th and 17th centuries. And that's when

0:18:54.109 --> 0:18:59.350
<v S3>you see that the compass and other important instruments were developed,

0:18:59.390 --> 0:19:03.750
<v S3>which allowed people to measure these distances. And in fact,

0:19:03.750 --> 0:19:07.830
<v S3>the first maps that use these distances are the ones

0:19:07.830 --> 0:19:10.950
<v S3>from the 17th century, which we call the golden era

0:19:11.190 --> 0:19:15.070
<v S3>of cartography, when you can really see rhumb lines and

0:19:15.310 --> 0:19:20.990
<v S3>other ways of measuring the distance between these various territories,

0:19:20.990 --> 0:19:24.270
<v S3>which of course was very important. If you planned a journey,

0:19:24.310 --> 0:19:26.750
<v S3>you wanted to know how much food and water you

0:19:26.750 --> 0:19:29.590
<v S3>were supposed to bring along. So yeah, that's really an

0:19:29.590 --> 0:19:31.150
<v S3>invention of the Renaissance.

0:19:31.950 --> 0:19:34.790
<v S1>Have the ways that we use maps evolved over the

0:19:34.790 --> 0:19:39.209
<v S1>over the years with the increasing sophistication and accuracy, or no.

0:19:39.250 --> 0:19:41.450
<v S1>We've pretty much always used the maps the way we've

0:19:41.490 --> 0:19:42.290
<v S1>used maps.

0:19:42.770 --> 0:19:45.570
<v S3>Oh, no. No, John, you're absolutely right. It changed a lot.

0:19:45.609 --> 0:19:49.970
<v S3>I mean, as I said, first there were documents for trade. Then,

0:19:49.970 --> 0:19:52.890
<v S3>you see, in the wake of the Reformation, it is very,

0:19:52.890 --> 0:19:57.130
<v S3>very interesting, you see that Bibles are being printed now

0:19:57.130 --> 0:20:01.970
<v S3>with the printing press, and it is specifically Protestant Bibles,

0:20:02.010 --> 0:20:06.530
<v S3>not Catholic Bibles, but Protestant Bibles, who first of all

0:20:06.570 --> 0:20:12.050
<v S3>printed the Gospels in the vernacular, whatever local language you know,

0:20:12.090 --> 0:20:15.010
<v S3>you might find. And second of all, it is these

0:20:15.050 --> 0:20:20.210
<v S3>Protestant Bibles who begin to print maps with the text

0:20:20.250 --> 0:20:23.530
<v S3>of the Gospels and of the Old Testament, because they

0:20:23.570 --> 0:20:28.890
<v S3>were really keen that people understood the social and geographical

0:20:28.890 --> 0:20:32.850
<v S3>and the historical context of the stories. And one very

0:20:32.850 --> 0:20:37.479
<v S3>prominent feature of Protestant Bibles is the Exodus, and they

0:20:37.480 --> 0:20:42.320
<v S3>are countless maps, beautiful maps, hand-colored in many cases of

0:20:42.359 --> 0:20:45.240
<v S3>the route of the exodus from Egypt. Because just as

0:20:45.240 --> 0:20:49.640
<v S3>Moses led his people from Egypt into the Promised Land,

0:20:49.880 --> 0:20:53.439
<v S3>so did Martin Luther and John Calvin, and countless people

0:20:53.440 --> 0:20:58.399
<v S3>like them lead Christians away from the papacy into the

0:20:58.400 --> 0:21:00.680
<v S3>Promised Land. Or at least that was the view of

0:21:01.280 --> 0:21:05.639
<v S3>the Protestants. And then Catholic Bibles finally began to follow

0:21:05.680 --> 0:21:10.320
<v S3>that example. And so, you see, starting in the 18th century,

0:21:10.359 --> 0:21:15.560
<v S3>that Catholic Bibles begin to include maps and engravings of

0:21:15.680 --> 0:21:19.880
<v S3>the Second Temple and important locations where these events took

0:21:19.880 --> 0:21:23.239
<v S3>place as well. And then by the 19th century, a

0:21:23.240 --> 0:21:28.919
<v S3>total change, the Christian connotation of the maps of the

0:21:28.920 --> 0:21:32.400
<v S3>Holy Land, including the placement of the 12 tribes of

0:21:32.550 --> 0:21:36.710
<v S3>Israel sort of falls away, and now maps gain far

0:21:36.710 --> 0:21:40.990
<v S3>more political character. The geographers who created these are really

0:21:40.990 --> 0:21:46.390
<v S3>more interested in the political and the geographical features, because

0:21:46.430 --> 0:21:49.470
<v S3>guess what? This is the time of the construction of

0:21:49.470 --> 0:21:54.630
<v S3>the Suez Canal. And the British primarily were very concerned

0:21:55.070 --> 0:22:00.630
<v S3>that the surrounding territory, including what was then called Ottoman Palestine,

0:22:00.990 --> 0:22:04.870
<v S3>would be accessible to troops in the event of trouble.

0:22:05.230 --> 0:22:08.150
<v S3>And when they needed to protect the Suez Canal. And

0:22:08.150 --> 0:22:13.149
<v S3>those are the maps that General Allenby used as he

0:22:13.190 --> 0:22:18.710
<v S3>conquered Palestine and entered Jerusalem in 1917, near the end

0:22:18.710 --> 0:22:20.470
<v S3>of the World War one. And, of course, for the

0:22:20.470 --> 0:22:28.830
<v S3>rest of that period, until 1947, Palestine was British ruled territory.

0:22:28.869 --> 0:22:31.540
<v S3>And that gets us into the modern era.

0:22:32.060 --> 0:22:36.940
<v S1>Jean-Pierre Isbouts has co-authored Mapping the Holy Land An Illustrated Atlas.

0:22:36.980 --> 0:22:39.859
<v S1>He is a professor in the Social Sciences PhD program

0:22:39.859 --> 0:22:44.820
<v S1>of Fielding Graduate University in Santa Barbara, California, and an archaeologist, author,

0:22:44.820 --> 0:22:47.820
<v S1>a screenwriter, director and producer. Let me ask you, how

0:22:47.820 --> 0:22:50.100
<v S1>do you look at today's maps when you try to

0:22:50.100 --> 0:22:55.220
<v S1>process the Arab-Israeli conflict? Do those maps somehow influence that conflict?

0:22:55.420 --> 0:22:59.460
<v S3>Oh, absolutely. I mean, maps have become crucial. And in fact, John,

0:22:59.460 --> 0:23:02.060
<v S3>this is interesting because originally the book was supposed to

0:23:02.060 --> 0:23:06.180
<v S3>end in the 19th century, and then the October 7th

0:23:06.500 --> 0:23:10.939
<v S3>invasion of Israel by Hamas took place. And we placed

0:23:10.940 --> 0:23:14.020
<v S3>the call to our publisher, Apollo Publishers, and we said,

0:23:14.020 --> 0:23:16.260
<v S3>we need to end this book now. We can't just

0:23:16.260 --> 0:23:20.900
<v S3>stop in the 19th century because maps are so critical. Now,

0:23:21.020 --> 0:23:25.139
<v S3>as we decide, you know, how do Palestinians and Israelis

0:23:25.180 --> 0:23:29.060
<v S3>can live in peace together? And they agreed. They postponed

0:23:29.060 --> 0:23:31.609
<v S3>the release of the of the book. And so I

0:23:31.609 --> 0:23:35.690
<v S3>wrote a last chapter with Neil. Which brings us all

0:23:35.690 --> 0:23:39.689
<v S3>up to date on the situation, including Gaza in the

0:23:39.690 --> 0:23:42.690
<v S3>21st century. And the most important thing is that we

0:23:42.690 --> 0:23:48.370
<v S3>include the map from 1947, when the United Nations. Agreed

0:23:48.410 --> 0:23:54.530
<v S3>by majority on the division of Palestine into a Jewish

0:23:54.530 --> 0:23:57.409
<v S3>state and an Arab state. This was the two state

0:23:57.410 --> 0:24:01.330
<v S3>solution that we're still talking about. And it was agreed

0:24:01.609 --> 0:24:04.690
<v S3>in 1947 that this would take place. And we have

0:24:04.690 --> 0:24:09.330
<v S3>that map in there and the Jewish Agency led by

0:24:09.369 --> 0:24:13.409
<v S3>David Ben-Gurion. They weren't terribly happy with the way the

0:24:13.410 --> 0:24:17.170
<v S3>division was made, but okay, they accepted it. And thus

0:24:17.170 --> 0:24:21.209
<v S3>the State of Israel was born. The Arab League, on

0:24:21.210 --> 0:24:24.770
<v S3>the other hand, did not agree, and as a result,

0:24:24.810 --> 0:24:28.609
<v S3>the Arab states invaded what was then the newborn state

0:24:28.800 --> 0:24:33.320
<v S3>of Israel really trying to push the Israelis into the

0:24:33.440 --> 0:24:36.720
<v S3>Mediterranean Sea. And of course, as we know, that war

0:24:36.720 --> 0:24:41.600
<v S3>was won by Israel. 60% of the land allotted to

0:24:41.880 --> 0:24:45.800
<v S3>the Arab territories were taken. And guess what? This is

0:24:45.800 --> 0:24:49.480
<v S3>something that most people don't realize. The West Bank and

0:24:49.480 --> 0:24:53.680
<v S3>Gaza were then not given to the Palestinian people, as

0:24:53.680 --> 0:24:57.640
<v S3>the United Nations had ruled. They were taken. They were annexed.

0:24:57.680 --> 0:25:01.520
<v S3>The West Bank was annexed by Jordan or Transjordan, as

0:25:01.520 --> 0:25:05.200
<v S3>it was called at the time, and Gaza was taken

0:25:05.200 --> 0:25:09.280
<v S3>as property by Egypt. And that's why the Palestinian people

0:25:09.320 --> 0:25:12.920
<v S3>never had a chance. And often people blame a lot

0:25:12.920 --> 0:25:15.400
<v S3>of people for the conflict. But it was really the

0:25:15.400 --> 0:25:19.159
<v S3>fact that the Arab states did not turn over the

0:25:19.160 --> 0:25:22.800
<v S3>West Bank and Gaza, which were the two remnants of

0:25:22.800 --> 0:25:26.600
<v S3>the Arab state decreed by the United Nations, back to

0:25:26.600 --> 0:25:29.750
<v S3>the To the Palestinians, they were taken. And that's really

0:25:29.750 --> 0:25:33.550
<v S3>the seed of all of the conflicts that have come

0:25:33.550 --> 0:25:34.310
<v S3>ever since.

0:25:34.750 --> 0:25:36.950
<v S1>Well, so much to learn, so much to look at

0:25:36.950 --> 0:25:39.629
<v S1>in this book, Mapping the Holy Land. We encourage you

0:25:39.630 --> 0:25:42.070
<v S1>to check it out. There's a link at our website. Jean-Pierre,

0:25:42.109 --> 0:25:45.429
<v S1>it's been a great conversation. I love your enthusiasm and

0:25:45.430 --> 0:25:46.550
<v S1>thanks for keeping it simple.

0:25:46.910 --> 0:25:48.750
<v S3>John, this is wonderful. Thanks for having me.

0:25:48.790 --> 0:25:51.150
<v S1>You betcha. Up next on the land and the book

0:25:51.190 --> 0:25:53.830
<v S1>A return to Your Bible questions. I'm looking forward to

0:25:53.830 --> 0:26:07.830
<v S1>the answers next. Right here. I'm not even sure it's

0:26:07.830 --> 0:26:10.670
<v S1>possible to open the Bible and read more than one

0:26:10.670 --> 0:26:13.429
<v S1>or 2 or 3 verses and not have a question

0:26:13.430 --> 0:26:15.990
<v S1>of some kind. I am John Gager. At least that's

0:26:15.990 --> 0:26:19.190
<v S1>my experience. Welcome back to segment three of The Land

0:26:19.190 --> 0:26:21.869
<v S1>and the book, and your questions are very much at

0:26:21.869 --> 0:26:23.790
<v S1>the front and center of what we're about to do.

0:26:23.950 --> 0:26:26.109
<v S1>They come to us via email. I'll share that email

0:26:26.220 --> 0:26:28.780
<v S1>address later on. First, though, a quick thought. What does

0:26:28.780 --> 0:26:33.020
<v S1>Passover mean for us as believers in Jesus? Some might

0:26:33.020 --> 0:26:35.340
<v S1>remember the story from the book of Exodus, but there's

0:26:35.340 --> 0:26:37.939
<v S1>so much more to it. For example, did you know

0:26:37.940 --> 0:26:41.420
<v S1>that the Last Supper was actually a Passover meal? Not

0:26:41.420 --> 0:26:45.220
<v S1>only did Jesus and his disciples celebrate Passover, it's also

0:26:45.220 --> 0:26:48.859
<v S1>foreshadowing his death on the cross for our redemption. Jewish

0:26:48.859 --> 0:26:52.220
<v S1>people have been observing the feast of Passover for thousands

0:26:52.220 --> 0:26:55.140
<v S1>of years, and understanding the history and importance of this

0:26:55.140 --> 0:26:57.780
<v S1>holiday will help you better connect with your Jewish friends

0:26:57.780 --> 0:27:00.500
<v S1>and neighbors. And what better way is there to learn

0:27:00.500 --> 0:27:05.060
<v S1>about Passover than to experience a Passover Seder yourself? If

0:27:05.060 --> 0:27:08.420
<v S1>you have never celebrated Passover. Well, our friends at Life

0:27:08.420 --> 0:27:11.540
<v S1>in Messiah would love to partner with you in hosting

0:27:11.540 --> 0:27:15.100
<v S1>a Seder experience. Every year, their staff engage churches and

0:27:15.100 --> 0:27:19.340
<v S1>small groups in an interactive Messiah in the Passover Seder,

0:27:19.540 --> 0:27:23.899
<v S1>allowing participants to taste and see the redemption story. So

0:27:23.900 --> 0:27:25.890
<v S1>if you're interested in interested in having somebody come lead

0:27:25.890 --> 0:27:30.090
<v S1>a Seder in your area, visit Life in Messiah and

0:27:30.090 --> 0:27:32.490
<v S1>click on the Moody Radio button there to learn more. Again,

0:27:32.490 --> 0:27:37.129
<v S1>that's life in Messiah with me in the studio, Doctor

0:27:37.130 --> 0:27:40.010
<v S1>Gerald Peterman of the Moody Bible Institute faculty. How's your

0:27:40.010 --> 0:27:40.810
<v S1>day going, sir?

0:27:40.850 --> 0:27:43.170
<v S4>Well, I've avoided frostbite, so I'm doing well.

0:27:44.130 --> 0:27:46.570
<v S1>All right, let's dig into our questions with this one

0:27:46.570 --> 0:27:50.290
<v S1>from Stan, who takes us to Exodus 2319. Where it

0:27:50.290 --> 0:27:53.850
<v S1>says the first of the first fruits of thy land.

0:27:53.890 --> 0:27:56.330
<v S1>Thou shalt bring into the house of the Lord thy God.

0:27:56.530 --> 0:27:59.650
<v S1>Thou shalt not see the a kid in his mother's milk.

0:27:59.890 --> 0:28:02.930
<v S1>And Exodus 3426 says, the first of the first fruits

0:28:02.930 --> 0:28:05.210
<v S1>of thy land, thou shalt bring it to the house

0:28:05.210 --> 0:28:07.729
<v S1>of the Lord thy God. Thou shalt not see the

0:28:07.730 --> 0:28:10.369
<v S1>kid in his mother's milk. All right. He wants to know.

0:28:10.410 --> 0:28:13.850
<v S1>Don't boil a kid in his mother's milk. Why did

0:28:13.850 --> 0:28:16.850
<v S1>God have Moses write this? Can your Jewish expertise help

0:28:16.850 --> 0:28:19.090
<v S1>me answer this? And I think it it might be

0:28:19.090 --> 0:28:22.570
<v S1>a way to avoid prions disease. Prions only comes from

0:28:22.570 --> 0:28:26.550
<v S1>eating infected meats. Is it possible that the DNA in

0:28:26.550 --> 0:28:29.669
<v S1>the mother and the baby could become infected, creating mad

0:28:29.670 --> 0:28:33.429
<v S1>cows disease or chronic wasting disease of deer? I know

0:28:33.430 --> 0:28:35.430
<v S1>this is getting complex, but I'd love to hear some

0:28:35.430 --> 0:28:37.110
<v S1>Jewish perspectives on this law.

0:28:37.150 --> 0:28:39.430
<v S4>Yeah, good. Well, the law against boiling a kid in

0:28:39.430 --> 0:28:42.070
<v S4>his mother's milk is in these two verses you mentioned,

0:28:42.110 --> 0:28:46.270
<v S4>and also one in Deuteronomy 14. Now, I've actually never

0:28:46.270 --> 0:28:50.350
<v S4>heard this about a theory about prions disease. And maybe God,

0:28:50.510 --> 0:28:54.070
<v S4>in his great wisdom and his omniscience, is giving this

0:28:54.070 --> 0:28:56.910
<v S4>as a health concern, but I doubt it. I think

0:28:56.910 --> 0:28:58.910
<v S4>the best way to understand these verses is that God

0:28:58.910 --> 0:29:02.510
<v S4>wants his people, and their sacrifices that they bring to

0:29:02.510 --> 0:29:06.229
<v S4>be holy, to be set apart for him, and to

0:29:06.270 --> 0:29:10.469
<v S4>be different from the pagan religious practices around them, because

0:29:10.470 --> 0:29:12.950
<v S4>all around them in the land of Israel would be

0:29:13.190 --> 0:29:16.430
<v S4>all worship and all sorts of corrupt worship. This difference,

0:29:16.430 --> 0:29:20.590
<v S4>indeed this holiness, is implied in the Deuteronomy passage about this,

0:29:20.630 --> 0:29:24.220
<v S4>which says, you shall not eat anything that has died naturally.

0:29:24.220 --> 0:29:26.540
<v S4>You may give it to the sojourners within your towns,

0:29:26.540 --> 0:29:28.220
<v S4>that he may eat it, or you may sell it

0:29:28.220 --> 0:29:32.340
<v S4>to a foreigner. For you are a people holy to

0:29:32.340 --> 0:29:35.020
<v S4>the Lord your God. You shall not boil a goat

0:29:35.020 --> 0:29:37.140
<v S4>in its mother's milk. So I think the practice is

0:29:37.140 --> 0:29:40.540
<v S4>forbidden because it's a pagan practice which God forbids for

0:29:40.540 --> 0:29:41.180
<v S4>his people.

0:29:41.220 --> 0:29:44.900
<v S1>Okay. Great answer. Hope that's helpful. There, Stan. Aaron says,

0:29:44.900 --> 0:29:49.020
<v S1>is the Euphrates River mentioned in Genesis two before the flood?

0:29:49.180 --> 0:29:52.340
<v S1>The same river mentioned in revelation? I thought the flood

0:29:52.340 --> 0:29:55.420
<v S1>changed the earth so dramatically that features like rivers would

0:29:55.420 --> 0:29:57.580
<v S1>have been completely changed or destroyed.

0:29:57.980 --> 0:30:01.020
<v S4>Yeah, I appreciate that. Certainly. When the flood came, it

0:30:01.020 --> 0:30:03.580
<v S4>caused all sorts of changes. But but of course, we

0:30:03.580 --> 0:30:07.060
<v S4>can't know exactly what those changes were. So I think

0:30:07.060 --> 0:30:10.540
<v S4>the short answer is yes, we're dealing with the same

0:30:10.540 --> 0:30:15.300
<v S4>river later in Genesis. Genesis 15, God makes a covenant

0:30:15.780 --> 0:30:19.500
<v S4>about the promised Land to Abraham, with the river Euphrates

0:30:19.540 --> 0:30:22.170
<v S4>as its eastern border. So here we're, you know, after

0:30:22.170 --> 0:30:24.850
<v S4>the flood and the Euphrates River is there as a border.

0:30:24.850 --> 0:30:28.410
<v S4>And then later, centuries later with Solomon, the Euphrates is

0:30:28.410 --> 0:30:32.410
<v S4>not just the promised border, but the actual geographic border

0:30:32.410 --> 0:30:34.890
<v S4>of the kingdom. So I take it the short answer

0:30:34.890 --> 0:30:37.770
<v S4>is yes. The river in revelation and the river in

0:30:37.770 --> 0:30:39.370
<v S4>Genesis are the same river.

0:30:39.730 --> 0:30:41.970
<v S1>You're listening to the land and the book with Doctor

0:30:41.970 --> 0:30:45.850
<v S1>Gerald Peterman answering questions. I'm John Gieger. Yours is welcome

0:30:45.850 --> 0:30:50.410
<v S1>at the land and the book at. Pat says, I

0:30:50.410 --> 0:30:52.330
<v S1>recently read a book that had a chapter or two

0:30:52.370 --> 0:30:55.890
<v S1>on the different genealogies, two of them given for Jesus

0:30:55.890 --> 0:30:58.770
<v S1>in Matthew one. And then in Luke three. The author

0:30:58.770 --> 0:31:02.370
<v S1>gave his explanation for them both about Jeconiah being cursed

0:31:02.370 --> 0:31:05.370
<v S1>so he'd be childless, and then being listed as the

0:31:05.370 --> 0:31:09.490
<v S1>father of Shealtiel and the two different fathers listed for Joseph. Now,

0:31:09.490 --> 0:31:11.530
<v S1>I've looked at several other books since then and each

0:31:11.530 --> 0:31:14.370
<v S1>one has a different opinion. Can you help me untangle this?

0:31:14.410 --> 0:31:17.010
<v S4>Well, I hope so. First, in the ancient world, we

0:31:17.010 --> 0:31:19.370
<v S4>have to keep in mind that genealogies are serving a

0:31:19.370 --> 0:31:22.120
<v S4>serving a purpose that it's kind of unusual for us.

0:31:22.440 --> 0:31:26.400
<v S4>So Matthew has 41 names and Luke has 57 names,

0:31:26.400 --> 0:31:29.520
<v S4>so they're obviously doing something a little bit different. As

0:31:29.560 --> 0:31:34.480
<v S4>for Jeconiah, he's also known as Konia and sometimes known

0:31:34.480 --> 0:31:38.920
<v S4>as Jehoiachin. Was he childless? In the typical sense that

0:31:38.920 --> 0:31:42.400
<v S4>we think about it, let's go to Jeremiah 22 and

0:31:42.400 --> 0:31:45.480
<v S4>we're going to start at verse 28. Quote. Is this

0:31:45.480 --> 0:31:49.520
<v S4>man konia a despised broken pot, a vessel no one

0:31:49.520 --> 0:31:54.640
<v S4>cares for? Why are he and his children hurled and

0:31:54.640 --> 0:31:57.760
<v S4>cast into the land? They do not know. Oh, land, land!

0:31:57.760 --> 0:32:00.560
<v S4>Hear the word of the Lord. Thus says the Lord God,

0:32:00.560 --> 0:32:04.640
<v S4>write this man down as childless, a man who will

0:32:04.640 --> 0:32:08.160
<v S4>not succeed in his days, for none of his offspring

0:32:08.280 --> 0:32:12.640
<v S4>will sit upon the throne. So Jeconiah is not actually childless,

0:32:12.640 --> 0:32:15.520
<v S4>just childless in the sense of the kingdom does not

0:32:15.520 --> 0:32:17.040
<v S4>keep going through him.

0:32:17.080 --> 0:32:20.430
<v S1>Okay. Important distinction. Thank you for that. Judy wants to

0:32:20.430 --> 0:32:23.229
<v S1>know when Jesus was 12 years old, the religious teachers

0:32:23.230 --> 0:32:27.030
<v S1>were amazed at all he knew and taught. My question

0:32:27.070 --> 0:32:30.590
<v S1>were these the same religious leaders who wanted him crucified?

0:32:30.630 --> 0:32:32.630
<v S1>18 years later, this.

0:32:32.630 --> 0:32:34.830
<v S4>Question really made me think and I just love that.

0:32:35.190 --> 0:32:38.030
<v S4>So thanks so much for the question. The time when

0:32:38.030 --> 0:32:42.310
<v S4>Jesus at 12 years old was astonishing. The religious leaders.

0:32:42.310 --> 0:32:46.070
<v S4>That's Luke two. So the short answer is we really

0:32:46.070 --> 0:32:49.270
<v S4>can't know exactly whether the leaders then are the same

0:32:49.270 --> 0:32:52.230
<v S4>ones at the time of his crucifixion, because that's, as

0:32:52.230 --> 0:32:55.510
<v S4>you mentioned, 18 years later. But I suspect there was

0:32:55.510 --> 0:32:59.030
<v S4>a lot of overlap when our Lord was 12. Perhaps

0:32:59.030 --> 0:33:01.990
<v S4>the religious leaders were in their 40s or 50 or 60,

0:33:02.230 --> 0:33:05.030
<v S4>so perhaps a number of them have died, but perhaps

0:33:05.030 --> 0:33:07.550
<v S4>a number of them are still alive when we come

0:33:07.710 --> 0:33:11.030
<v S4>to how they treat him horribly several years later, let's

0:33:11.030 --> 0:33:14.710
<v S4>look at a slightly different example. You recall the triumphal

0:33:14.710 --> 0:33:18.780
<v S4>entry in Luke 19. Yes, Jesus is coming in and

0:33:18.780 --> 0:33:21.660
<v S4>the crowd is praising him and the crowd is joyful

0:33:21.660 --> 0:33:23.980
<v S4>and they're calling him King of Israel. And then one

0:33:23.980 --> 0:33:28.060
<v S4>week later, the crowd shouts for his crucifixion. So I

0:33:28.060 --> 0:33:30.380
<v S4>think part of this question is, how can there be

0:33:30.380 --> 0:33:33.460
<v S4>such a radical change over the course of maybe even

0:33:33.460 --> 0:33:35.780
<v S4>a week, or just a few years? Well, there are

0:33:35.780 --> 0:33:37.500
<v S4>several examples of that in Scripture.

0:33:38.100 --> 0:33:41.340
<v S1>Marvin asks, do we know how many years there were

0:33:41.340 --> 0:33:44.820
<v S1>between Noah and Abraham? What are we to make of

0:33:44.820 --> 0:33:47.540
<v S1>the gaps that are apparently there? How do we account

0:33:47.580 --> 0:33:50.220
<v S1>on a larger scale for China, for example, with a

0:33:50.220 --> 0:33:53.900
<v S1>5000 year history? How does this fit in? Or are

0:33:54.060 --> 0:33:56.980
<v S1>these people just wrong? Do they not allow for more time?

0:33:56.980 --> 0:33:58.900
<v S1>Do you know of any good book that matches Bible

0:33:58.900 --> 0:34:01.940
<v S1>history to world history? Some people say the Bible isn't

0:34:01.940 --> 0:34:06.380
<v S1>true because it doesn't fit historical data. Maybe non-Christian historians

0:34:06.380 --> 0:34:08.540
<v S1>data is not accurate. Your thoughts?

0:34:09.020 --> 0:34:14.140
<v S4>Well, according to Genesis seven, Noah is 600 years old

0:34:14.180 --> 0:34:16.690
<v S4>at the time of the flood. Blood. And then in

0:34:16.690 --> 0:34:21.410
<v S4>Genesis 929, we find that he lived 350 years after

0:34:21.410 --> 0:34:24.569
<v S4>the flood. Then if we go to Genesis 11 and

0:34:24.570 --> 0:34:27.370
<v S4>we follow the list of descendants, we find that Abraham

0:34:27.370 --> 0:34:32.210
<v S4>was born 292 years after the flood. So in other words,

0:34:32.370 --> 0:34:36.489
<v S4>their lives overlapped a little bit. As for China's 5000

0:34:36.489 --> 0:34:39.410
<v S4>year history, that's not a problem. The Bible doesn't tell

0:34:39.410 --> 0:34:41.970
<v S4>us the history of all people groups. It focuses on

0:34:41.969 --> 0:34:45.009
<v S4>the people of God. But if we look at biblical history,

0:34:45.290 --> 0:34:49.609
<v S4>and with 2000 years since the life of Christ, then

0:34:49.610 --> 0:34:52.210
<v S4>all of biblical history comes out to be 6000 years.

0:34:52.210 --> 0:34:56.090
<v S4>So 5000 years of Chinese history is not a problem. Lastly,

0:34:56.130 --> 0:34:59.610
<v S4>a good book. Yes, there is one by Doctor Stephen

0:34:59.610 --> 0:35:04.930
<v S4>Leston the Bible in World History How History and Scripture intersect.

0:35:05.170 --> 0:35:06.370
<v S4>From 2011.

0:35:06.370 --> 0:35:09.690
<v S1>All right. Interesting question. And I appreciate that resource that

0:35:09.690 --> 0:35:11.850
<v S1>you were able to provide. Here's a question from Ken,

0:35:11.850 --> 0:35:14.710
<v S1>who takes us to Genesis 219. Got a lot of

0:35:14.710 --> 0:35:18.149
<v S1>Genesis type questions today. Verse 19 of chapter two says

0:35:18.150 --> 0:35:21.230
<v S1>that out of the ground God created the fowls of

0:35:21.230 --> 0:35:23.629
<v S1>the air and the beasts of the field. So were

0:35:23.630 --> 0:35:25.910
<v S1>the sea creatures created out of nothing.

0:35:26.430 --> 0:35:28.630
<v S4>That's a great question, Ken. I'm sorry. I don't know

0:35:28.630 --> 0:35:32.629
<v S4>the answer. We're not told exactly. But we see that

0:35:32.630 --> 0:35:35.750
<v S4>God can create out of nothing, and he can create

0:35:35.790 --> 0:35:39.109
<v S4>using something that he's previously made. So we come to

0:35:39.110 --> 0:35:42.830
<v S4>Genesis 124. What do we find? God said, let the

0:35:42.830 --> 0:35:45.870
<v S4>earth bring forth living creatures. This is similar to Genesis

0:35:45.870 --> 0:35:49.870
<v S4>120 And God said, let the waters swarm with swarms

0:35:49.870 --> 0:35:54.190
<v S4>of living creatures. So the commonality is God creates by

0:35:54.190 --> 0:35:56.230
<v S4>his powerful command.

0:35:56.390 --> 0:35:58.629
<v S1>Well, thank you, Jerry. And, you know, we have covered

0:35:58.630 --> 0:36:00.989
<v S1>a lot of ground today, as we always do. And

0:36:00.989 --> 0:36:04.070
<v S1>maybe you'd like to join this conversation with a question

0:36:04.070 --> 0:36:06.950
<v S1>of your own. You're welcome to do that any old time.

0:36:06.950 --> 0:36:09.509
<v S1>You can just email us at The Land and the

0:36:09.550 --> 0:36:14.020
<v S1>book at. That's a mouthful. Let me slow it down.

0:36:14.340 --> 0:36:19.859
<v S1>The land and the book at Moody's. You may well

0:36:19.900 --> 0:36:22.540
<v S1>know that we've got a podcast at our website for

0:36:22.540 --> 0:36:24.779
<v S1>you to take advantage of that if you're not already.

0:36:25.020 --> 0:36:27.140
<v S1>More importantly, we'd love for you to share us with

0:36:27.140 --> 0:36:30.420
<v S1>a friend. You know, there's no advertising budget here, and

0:36:30.420 --> 0:36:32.739
<v S1>you're letting somebody else know about the podcast is a

0:36:32.739 --> 0:36:35.700
<v S1>great endorsement and we'd appreciate you doing that. Again, you'll

0:36:35.700 --> 0:36:40.100
<v S1>find the podcast at The Land and the book.org. Charlie

0:36:40.100 --> 0:36:42.420
<v S1>Dyer's devotional is coming up next here on the land

0:36:42.420 --> 0:36:57.779
<v S1>and the book. Hope you stick around. We're sure glad

0:36:57.780 --> 0:36:59.939
<v S1>for your company today at the Land and the book.

0:36:59.980 --> 0:37:02.540
<v S1>You've got lots of choices and you're spending time with

0:37:02.540 --> 0:37:05.900
<v S1>us and we say thank you. In a recent visit

0:37:05.900 --> 0:37:09.540
<v S1>out to the Boston area, I remember visiting the bridge

0:37:09.820 --> 0:37:11.810
<v S1>from which the shot that was heard around the around

0:37:11.810 --> 0:37:14.610
<v S1>the world was fired the start of the American Revolution.

0:37:14.610 --> 0:37:17.210
<v S1>There's a a statue there. And there was an inscription

0:37:17.210 --> 0:37:19.850
<v S1>on that statue I read, and boy, it really, really

0:37:19.850 --> 0:37:22.450
<v S1>kind of tugged at my heart. But Charlie, your devotional

0:37:22.450 --> 0:37:25.210
<v S1>is about an inscription of a different type. Is that right?

0:37:25.250 --> 0:37:27.730
<v S2>It is. It's one that goes back much earlier in

0:37:27.730 --> 0:37:30.450
<v S2>time and I think is incredibly relevant for those of

0:37:30.450 --> 0:37:31.450
<v S2>us who love the Bible.

0:37:31.450 --> 0:37:33.250
<v S1>We're looking forward to your devotional, which we're going to

0:37:33.250 --> 0:37:35.969
<v S1>get to after this Holy Land experience. Listen.

0:37:40.130 --> 0:37:43.009
<v S5>Hi. I'm fearless and I cherish this Holy Land experience

0:37:43.010 --> 0:37:46.730
<v S5>because it confirms that everything in Scripture makes sense down

0:37:46.730 --> 0:37:49.410
<v S5>to the smallest detail. Doctor Dyer took us up to

0:37:49.450 --> 0:37:51.770
<v S5>the top of Mount Carmel, where Elijah and our Lord

0:37:51.810 --> 0:37:54.530
<v S5>took care of the priests of Baal. And then Scripture

0:37:54.530 --> 0:37:58.210
<v S5>reports that Elijah scampered down the mountain and beat Ahab home.

0:37:58.730 --> 0:38:01.169
<v S5>How can that happen? Seeing the terrain, I could very

0:38:01.170 --> 0:38:05.170
<v S5>well understand. I could probably do it myself. We visited Engedi,

0:38:05.210 --> 0:38:09.690
<v S5>where Saul and his thousands of troops chased after David

0:38:09.690 --> 0:38:12.719
<v S5>for months and months. And you think he should be

0:38:12.719 --> 0:38:14.719
<v S5>able to find David? But I saw the holes in

0:38:14.719 --> 0:38:17.359
<v S5>the rocks and the cracks and the ruggedness of the terrain,

0:38:17.680 --> 0:38:20.880
<v S5>and it all made sense. And then just yesterday, I

0:38:20.880 --> 0:38:24.719
<v S5>believe we visited Ayla Valley and stopped at this inconsequential

0:38:24.719 --> 0:38:30.239
<v S5>and very inconvenient place. And Doctor Dyer read scripture and

0:38:30.239 --> 0:38:32.799
<v S5>painted the picture of how the Philistine army came up

0:38:32.800 --> 0:38:35.040
<v S5>from the sea and covered the hills on one side

0:38:35.040 --> 0:38:38.880
<v S5>of the valley. And Saul and the troops were protecting

0:38:38.880 --> 0:38:44.240
<v S5>the road leading to Bethlehem and Jerusalem. And how David

0:38:44.239 --> 0:38:47.080
<v S5>walked into the brook and picked up his five smooth stones.

0:38:47.080 --> 0:38:50.359
<v S5>And the brook still has an adequate number of smooth stones.

0:38:52.360 --> 0:38:57.480
<v S1>All right, Charlie, take us to your continuing series, 11 inscriptions.

0:38:57.640 --> 0:39:00.359
<v S2>Yeah. And today we're beginning this multi-part series, which I'm

0:39:00.360 --> 0:39:04.000
<v S2>calling 11 inscriptions to the Bible. We'll be exploring 11

0:39:04.000 --> 0:39:08.360
<v S2>archaeological finds, written inscriptions that have given us new insight

0:39:08.360 --> 0:39:11.870
<v S2>into our understanding of God's Word. So lace up your boots,

0:39:11.910 --> 0:39:15.670
<v S2>grab your shovel. Don't forget your Indiana Jones fedora. Today's

0:39:15.670 --> 0:39:18.950
<v S2>journey takes us to the plaza just outside the main

0:39:18.950 --> 0:39:22.109
<v S2>gate of the ancient city of Dan. As we walk

0:39:22.110 --> 0:39:23.549
<v S2>up to the gate, I have so many things I

0:39:23.550 --> 0:39:26.790
<v S2>want to show you. For example, notice how we came

0:39:26.790 --> 0:39:29.029
<v S2>through the outer gate into the courtyard, and you were

0:39:29.030 --> 0:39:32.750
<v S2>forced to turn to the left before reaching the inner gate. Now,

0:39:32.750 --> 0:39:35.910
<v S2>how many of you listening are right handed? Well, you

0:39:35.910 --> 0:39:39.230
<v S2>just died. And think about it. Right handed warriors carry

0:39:39.230 --> 0:39:41.549
<v S2>their sword in their right hand and their shield in

0:39:41.550 --> 0:39:44.509
<v S2>their left. As you came in the gate and turned left,

0:39:44.550 --> 0:39:47.870
<v S2>your shield is on the wrong side. It won't protect

0:39:47.870 --> 0:39:50.109
<v S2>you from the archers shooting down at you from the

0:39:50.110 --> 0:39:54.270
<v S2>wall inside. No wonder the Bible singled out left handed warriors.

0:39:54.750 --> 0:39:56.830
<v S2>And before we turn around, take note of the small

0:39:56.830 --> 0:40:00.430
<v S2>platform here in this inner courtyard. This was the spot

0:40:00.430 --> 0:40:03.469
<v S2>where the local governor would sit to judge. We read

0:40:03.469 --> 0:40:05.790
<v S2>in the Bible about the elders sitting in the gates,

0:40:05.790 --> 0:40:09.140
<v S2>and about the kings setting up their thrones in the gate. Well,

0:40:09.180 --> 0:40:12.820
<v S2>here's a real life example. This courtyard was the courthouse

0:40:12.820 --> 0:40:15.900
<v S2>for the ancient city of Dan. Now follow me back

0:40:15.900 --> 0:40:19.100
<v S2>outside the gate. As you can see, the archaeologists also

0:40:19.100 --> 0:40:22.140
<v S2>excavated out here in this broad plaza. And this is

0:40:22.140 --> 0:40:25.580
<v S2>where the first inscription in our series was uncovered. As

0:40:25.580 --> 0:40:28.660
<v S2>the archaeologists were digging, they found a small fragment of

0:40:28.660 --> 0:40:30.900
<v S2>a monumental pillar that had been set up in this

0:40:30.900 --> 0:40:34.339
<v S2>courtyard area. And then another piece was discovered and another.

0:40:34.620 --> 0:40:37.419
<v S2>What was even more amazing was the fact that there

0:40:37.420 --> 0:40:40.819
<v S2>was writing on this pillar commemorating a military victory by

0:40:40.820 --> 0:40:44.180
<v S2>one of Israel's enemies. But later the pillar was smashed

0:40:44.180 --> 0:40:47.500
<v S2>and buried, most likely by the Israelites when they retook

0:40:47.500 --> 0:40:50.580
<v S2>the city. The inscription was written by a king who

0:40:50.580 --> 0:40:54.380
<v S2>worshiped the god Hadad. Hadad was another name for Baal,

0:40:54.380 --> 0:40:57.940
<v S2>but more importantly it was the chief god of Aram,

0:40:57.980 --> 0:41:01.060
<v S2>modern day Syria, and the king of Aram, who ruled

0:41:01.060 --> 0:41:05.180
<v S2>in Damascus, was known as the son of Hadad Ben Hadad.

0:41:05.460 --> 0:41:08.290
<v S2>This inscription was Was placed at the city of Dan

0:41:08.330 --> 0:41:11.930
<v S2>by one of Syria's kings. But which one and when

0:41:11.930 --> 0:41:15.250
<v S2>was it written? In the inscription, the king names two

0:41:15.250 --> 0:41:17.810
<v S2>of his enemies, though parts of the names are missing

0:41:17.810 --> 0:41:20.890
<v S2>enough remains to fill in the blanks. Here's the boast

0:41:20.890 --> 0:41:24.489
<v S2>made by the king of Syria I killed Joram, son

0:41:24.489 --> 0:41:27.930
<v S2>of Ahab, King of Israel, and I killed Ahaziah, son

0:41:27.930 --> 0:41:31.209
<v S2>of Jehoram, king of the house of David. And with

0:41:31.210 --> 0:41:35.089
<v S2>that statement were taken to a very specific, tumultuous period

0:41:35.090 --> 0:41:37.570
<v S2>in the history of the kingdoms of Israel and Judah.

0:41:38.090 --> 0:41:40.810
<v S2>Ahab and his wife Jezebel are two of the most

0:41:40.810 --> 0:41:44.250
<v S2>evil individuals in the Bible. They made Baal the official

0:41:44.250 --> 0:41:47.130
<v S2>god of the northern kingdom of Israel, and by giving

0:41:47.130 --> 0:41:49.810
<v S2>their daughter in marriage to the king of Judah, they

0:41:49.810 --> 0:41:53.530
<v S2>exported Baal worship to that kingdom as well. The Bible

0:41:53.530 --> 0:41:56.969
<v S2>says King Ahaziah of Judah walked in the ways of

0:41:56.969 --> 0:41:59.850
<v S2>the house of Ahab. The king of Israel and the

0:41:59.850 --> 0:42:02.770
<v S2>king of Judah were not only united in marriage, they

0:42:02.770 --> 0:42:06.120
<v S2>also shared a commitment to follow the god Baal. And

0:42:06.120 --> 0:42:09.040
<v S2>that's when the true God of Israel called for a change.

0:42:09.400 --> 0:42:11.640
<v S2>The two kings of Israel and Judah went to fight

0:42:11.640 --> 0:42:14.520
<v S2>against the king of Syria at Ramoth Gilead on the

0:42:14.560 --> 0:42:18.120
<v S2>Golan Heights. And the Bible tells us that the Arameans

0:42:18.120 --> 0:42:21.279
<v S2>wounded Joram, the king of Israel. So Joram returned to

0:42:21.280 --> 0:42:24.480
<v S2>Jezreel to recover from the wounds. And King Hezekiah of

0:42:24.480 --> 0:42:28.399
<v S2>Judah also went to Jezreel to see Joram. Picture the

0:42:28.400 --> 0:42:31.400
<v S2>scene in the camp of the Syrians. An officer rushes

0:42:31.400 --> 0:42:34.160
<v S2>into the tent of the king. Your Majesty, we just

0:42:34.160 --> 0:42:36.799
<v S2>got this report from the front. Our archers hit the

0:42:36.800 --> 0:42:40.080
<v S2>King of Israel. We saw him slumped down in the chariot,

0:42:40.080 --> 0:42:43.359
<v S2>which then raced from the battlefield. We're not certain, but

0:42:43.360 --> 0:42:46.520
<v S2>we believe we might have killed him. The king then asks,

0:42:46.520 --> 0:42:49.120
<v S2>and what about his ally, the King of Judah? We're

0:42:49.120 --> 0:42:51.600
<v S2>not sure. It's possible. He was also hit in that

0:42:51.600 --> 0:42:54.600
<v S2>volley of arrows and taken from the field. His chariot

0:42:54.640 --> 0:42:58.040
<v S2>is nowhere to be seen. In the confusion of battle,

0:42:58.040 --> 0:43:01.600
<v S2>one king is definitely wounded and another goes missing. The

0:43:01.600 --> 0:43:03.839
<v S2>reports are sketchy, but it bodes well for the King

0:43:03.840 --> 0:43:06.739
<v S2>of Syria, and the news only seems to get better.

0:43:06.940 --> 0:43:10.420
<v S2>The military commander of Israel's forces, a man named Jehu,

0:43:10.460 --> 0:43:14.460
<v S2>is seen leaving the battlefield and driving his chariot furiously

0:43:14.500 --> 0:43:17.980
<v S2>across the Jordan Valley, back toward the city of Jezreel.

0:43:18.500 --> 0:43:20.940
<v S2>The king of Syria doesn't know what's taking place, but

0:43:20.940 --> 0:43:24.940
<v S2>with the opposing kings possibly killed and the general racing away,

0:43:24.980 --> 0:43:27.660
<v S2>he's quick to press the battle. In fact, the Bible

0:43:27.660 --> 0:43:31.939
<v S2>reports that Haziel overpowered the Israelites throughout their territory east

0:43:31.940 --> 0:43:34.900
<v S2>of the Jordan, in all the land of Gilead. And

0:43:34.900 --> 0:43:36.899
<v S2>this is also when he must have captured the city

0:43:36.900 --> 0:43:39.940
<v S2>of Dan. The Bible tells us what really happened to

0:43:39.940 --> 0:43:42.580
<v S2>the kings of Israel and Judah. They were killed by

0:43:42.580 --> 0:43:45.819
<v S2>Jehu when he reached the city of Jezreel, not by

0:43:45.820 --> 0:43:48.460
<v S2>the King of Syria, but since the king of Syria

0:43:48.460 --> 0:43:50.980
<v S2>knew his archers had wounded the King of Israel, he

0:43:50.980 --> 0:43:53.380
<v S2>claimed the credit when he heard the king was dead.

0:43:53.739 --> 0:43:57.940
<v S2>We know exactly when this all took place. 841 BC.

0:43:58.380 --> 0:44:01.219
<v S2>And once we understand the historical background, we can now

0:44:01.219 --> 0:44:04.930
<v S2>see how the inscription and the Bible fit hand in glove,

0:44:05.090 --> 0:44:08.650
<v S2>each helping us better understand what was really happening at

0:44:08.650 --> 0:44:11.930
<v S2>the time. But here's the real significance of the inscription.

0:44:12.250 --> 0:44:14.890
<v S2>In it, the ruler over the kingdom of Judah was

0:44:14.890 --> 0:44:18.410
<v S2>called the King of the House of David. Now, why

0:44:18.410 --> 0:44:22.250
<v S2>is that important? Well, many have claimed that David never existed,

0:44:22.290 --> 0:44:25.290
<v S2>that he was a mythological ruler invented much later in

0:44:25.290 --> 0:44:29.129
<v S2>Israel's history. According to the Bible's account, David died in

0:44:29.130 --> 0:44:33.530
<v S2>970 B.C. here, just over a century after his death,

0:44:33.690 --> 0:44:37.689
<v S2>is an inscription clearly identifying the rulers of Judah as

0:44:37.690 --> 0:44:41.530
<v S2>descendants of the House of David. This inscription might very

0:44:41.530 --> 0:44:45.489
<v S2>well be the original MythBusters. By showing the accuracy and

0:44:45.489 --> 0:44:48.690
<v S2>historicity of the Bible and the silliness of the idea

0:44:48.690 --> 0:44:52.170
<v S2>that David was just a myth, it's even more significant

0:44:52.170 --> 0:44:55.009
<v S2>in light of God's words to David in second Samuel seven.

0:44:55.290 --> 0:44:57.890
<v S2>David wanted to build a house for God, but God

0:44:57.890 --> 0:45:00.529
<v S2>didn't allow him to do so. However, just a few

0:45:00.530 --> 0:45:04.560
<v S2>verses later, God uses the same expression to describe the

0:45:04.560 --> 0:45:07.880
<v S2>dynasty he would give to David. The Lord will establish

0:45:07.880 --> 0:45:10.759
<v S2>a house for you. Your house and your kingdom will

0:45:10.760 --> 0:45:14.440
<v S2>endure forever before me. The inscription found at Tel Dan

0:45:14.440 --> 0:45:17.239
<v S2>mentions the name of the King of Israel, but it

0:45:17.239 --> 0:45:20.560
<v S2>then identifies Judah's king as the king from the house

0:45:20.719 --> 0:45:24.279
<v S2>or dynasty of David. But what does any of this

0:45:24.280 --> 0:45:26.640
<v S2>have to do with us today? Let me end with

0:45:26.680 --> 0:45:31.239
<v S2>two quick thoughts. First, the more archaeologists uncover, the more

0:45:31.239 --> 0:45:34.080
<v S2>reliable the Bible is shown to be. The House of

0:45:34.080 --> 0:45:37.759
<v S2>David inscription is just one more example showing you can

0:45:37.760 --> 0:45:41.560
<v S2>trust the Bible. And second, this inscription also reminds us

0:45:41.560 --> 0:45:43.839
<v S2>that the Bible is accurate when it says there are

0:45:43.840 --> 0:45:47.520
<v S2>consequences for actions. Two kings chose to turn away from

0:45:47.520 --> 0:45:50.680
<v S2>God and God judged them for it. We not only

0:45:50.680 --> 0:45:53.480
<v S2>can trust the Bible, we also need to listen carefully

0:45:53.480 --> 0:45:57.200
<v S2>to what it says and live our lives accordingly. Now,

0:45:57.200 --> 0:45:59.840
<v S2>as I go through this series, I'll also post photos

0:45:59.840 --> 0:46:03.110
<v S2>of these fines on our land in the book Facebook page.

0:46:03.270 --> 0:46:05.950
<v S2>So take some time to go to Facebook, explore the

0:46:05.950 --> 0:46:08.990
<v S2>site and see what these discoveries look like up close

0:46:08.989 --> 0:46:09.870
<v S2>and personal.

0:46:10.150 --> 0:46:12.549
<v S1>Thank you Charlie. The first in your new series on

0:46:12.550 --> 0:46:16.310
<v S1>biblical inscriptions. I'm looking forward to more. And if you've

0:46:16.310 --> 0:46:18.350
<v S1>not been to our website lately, we do encourage you

0:46:18.350 --> 0:46:20.870
<v S1>to give it a visit. We're found at The Land

0:46:20.870 --> 0:46:25.310
<v S1>and the book. That's the land and the book. Org.

0:46:25.510 --> 0:46:30.030
<v S1>You can find information about today's guest, past guest, future programs, books,

0:46:30.030 --> 0:46:32.630
<v S1>Charlie's written, and a whole lot more. That's the land

0:46:32.630 --> 0:46:36.989
<v S1>and the book. Sure appreciate having you with us today,

0:46:36.989 --> 0:46:38.469
<v S1>and I hope you'll share us with a friend. Let

0:46:38.469 --> 0:46:40.870
<v S1>them know how they can listen, either on this station

0:46:40.870 --> 0:46:44.110
<v S1>or by our podcast at The Land and the book

0:46:45.830 --> 0:46:48.790
<v S1>for our producer, Dan Anderson, our host, Charlie Dyer. I'm

0:46:48.790 --> 0:46:51.469
<v S1>John Gallagher and the land and the book is a

0:46:51.469 --> 0:46:54.990
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.