WEBVTT - The War with Hamas: Insights and Issues

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<v S1>The war with Hamas. It's fought with bullets and bombs.

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<v S1>But there's a second, equally important war going on in

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<v S1>the Middle East right now. It's the war of public

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<v S1>opinion fought largely in the media. It's a struggle as

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<v S1>fierce as any skirmish on the battlefield. Who's winning and why?

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<v S1>That's our conversation coming up. Welcome to the land and

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<v S1>the book. Our host is noted Old Testament scholar and

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<v S1>author Doctor Charlie Dyer. I'm John Gauger, and it's no

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<v S1>secret that Israel has been on all of our minds

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<v S1>and hearts for months now, many of us struggling with

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<v S1>questions of what to think, what to feel. But in

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<v S1>the midst of all this, God's heart for the Jewish

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<v S1>people remains unchanged. He is faithful to his chosen people.

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<v S2>That's right, John. And that's why, as this year comes

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<v S2>to a close, our friends at Life in Messiah would

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<v S2>like to help you better connect with this crucial aspect

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<v S2>of God's character. They're offering their new book, Sharing God's

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<v S2>Heart to Land. In the book listeners, this 30 day

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<v S2>guided reflection will help connect you with God's heart for

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<v S2>his precious people. The articles written by Life and Messiah

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<v S2>staff provide insight into Jewish life and culture, and they

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<v S2>can help prepare you to share with your friends the

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<v S2>peace of Messiah they so desperately need. If you'd like

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<v S2>one of these insightful books for yourself or as a

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<v S2>gift for someone else, visit Life in Messiah org and

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<v S2>click on the Moody Radio button to find out how

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<v S2>you can receive your copy. That's life in messiah.org.

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<v S1>Well, Charlie, as we get ready to start a new year,

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<v S1>it gives us an opportunity to kind of look over

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<v S1>the horizon to see what might be heading our way.

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<v S1>By the way, Charlie, how did we do this last year?

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<v S2>You know, overall, John, not too bad. Nobody saw Hamas's

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<v S2>October 7th attack coming. That took everyone by surprise. I

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<v S2>think the same is true for the ferocity of Israel's response.

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<v S2>The war against Hamas has now been going on for

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<v S2>three months, and we did say last January that conflict

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<v S2>between Israel and the Palestinians was a real possibility, caused

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<v S2>in part by Mahmoud Abbas and the Palestinian Authority losing

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<v S2>its grip on power. And we felt that if the

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<v S2>terror groups ratcheted up the violence, they could force Israel

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<v S2>to attack both against Hamas and Islamic Jihad in Gaza

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<v S2>and against the Palestinians in the West Bank, you know,

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<v S2>we also expected continued conflict with Iran, but didn't see

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<v S2>it turning into open conflict unless Israel felt Iran was

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<v S2>getting close to developing nuclear weapons. And thankfully, that hasn't happened,

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<v S2>at least not yet. As 2023 began, Turkey's President Erdogan

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<v S2>said he wanted a relationship between Turkey and Israel to improve.

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<v S2>I felt that seemed unrealistic at the time because the

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<v S2>key point of friction between them is still Gaza and Hamas.

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<v S2>And of course, that became all too clear in the

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<v S2>past three months. And our final story to start 2023

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<v S2>was tourism. And we said at the time that 2023

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<v S2>looked to be a banner year for tourists, which it

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<v S2>was all the way up until October 7th.

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<v S1>Right. Well, speaking of October 7th and the war that's

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<v S1>unfolded now, what's your latest assessment of that, Charlie? Where

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<v S1>does it stand? What do we really need to know?

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<v S2>I think what we need to know most is Israel

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<v S2>is pushing on. You know, we I think most people

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<v S2>would hope for a quick victory while this tunnel system

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<v S2>underneath Gaza, all of the things Israel has experienced, it's

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<v S2>slow going. They're being slow, methodical and working their way through. Unfortunately,

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<v S2>the pressure on Israel from the UN, from the rest

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<v S2>of the world and even now, sadly from the U.S.

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<v S2>is to wrap it up quickly, you know, just call

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<v S2>it quits and go home. And that's not what Israel wants.

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<v S2>They need to finish the job, or they'll be just

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<v S2>facing the same enemy again in the future. All right.

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<v S1>Let's look ahead to 2024. Our top story has to

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<v S1>be the ongoing conflict between Israel, Hamas and the Palestinians.

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<v S1>What does the New Year hold for Israel's relationship with

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<v S1>the Palestinians? Will Hamas disappear? Will they resurface? Will Israel

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<v S1>finally wipe them out? And who will eventually replace Mahmoud

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<v S1>Abbas as head of the Palestinian Authority?

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<v S2>Well, the relationship between Israel and the Palestinians really is

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<v S2>moving into uncharted territory. Israel has said it won't allow

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<v S2>Hamas to rule Gaza. But at the same time, I'm

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<v S2>not sure if they can totally eradicate Hamas, or at

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<v S2>least the theological underpinnings that produced Hamas. You know, Hamas

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<v S2>goes back and traces its roots to the Muslim Brotherhood,

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<v S2>which morphed into groups like al-Qaida and ISIS and Hamas.

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<v S2>But it's like whack a mole, you know, you you

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<v S2>knock one version down and another seems to pop up.

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<v S2>And it's hard to imagine Israel agreeing to a two

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<v S2>state solution with Mahmoud Abbas or the Palestinian Authority, since

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<v S2>they're the ones who lost Gaza to Hamas in the

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<v S2>first place. And yet, that seems to be what the

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<v S2>US and the West keep pressuring Israel to accept. But

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<v S2>after the horrors of October 7th, I don't see Israel

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<v S2>trusting any promises made by the Palestinians. Watch for the

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<v S2>West to try and get Jordan or Egypt or the

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<v S2>Gulf states or some other group to come in and

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<v S2>provide security in Gaza to keep Hamas out of power.

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<v S2>But two big issues do still remain. And first, what

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<v S2>happens in the West Bank after Abbas dies? And second,

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<v S2>how long will it be until Israel has an even

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<v S2>larger conflict with Hezbollah and possibly its sponsor, Iran? You know,

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<v S2>those questions remain unanswered as we start this new year.

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<v S1>From Moody Radio. This is the land and the book.

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<v S1>We're looking at what's coming our way in the Middle

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<v S1>East in 2024. The second story has to be the

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<v S1>political uncertainty in Israel. Can the current coalition survive? And

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<v S1>perhaps more significantly, can Prime Minister Netanyahu continue to remain

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<v S1>in charge of whatever coalition comes on the scene?

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<v S2>Well, once the war winds down, the political divisions that

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<v S2>were there before will rise again to the surface. And

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<v S2>for the first time in years, there's a possibility of

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<v S2>Netanyahu being voted out of office, either by losing control

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<v S2>of his own party to those who are dissatisfied with

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<v S2>his leadership, or, more likely, being forced to call new elections,

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<v S2>and having his party dropped dramatically in the number of

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<v S2>seats that wins in the Knesset. People are looking for

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<v S2>accountability for Israel's lack of preparedness on October 7th. And

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<v S2>if you remember the sign on Harry Truman's desk, ultimately

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<v S2>the buck stops with the one in charge. So there's

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<v S2>going to be a lot of pressure on him. Watch

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<v S2>for a push to have the current government dissolve and

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<v S2>for new elections to be called. And if that happens, actually,

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<v S2>you might want to watch Benny Gantz and his National

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<v S2>Unity Party. They've certainly emerged in polls as the largest

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<v S2>potential party in any new Knesset. He would try to

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<v S2>form a majority coalition without the parties on the far

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<v S2>right and the far left. Now, some judicial reform might

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<v S2>still happen. That was the big story before October 7th,

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<v S2>but it'll be far less than what was being pushed

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<v S2>for by members of the current coalition. Now I have

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<v S2>to end, though, John, saying this predicting Israel's shifting political

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<v S2>climate is difficult. So this could change completely if the

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<v S2>current coalition is able to hang together through the next year.

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<v S2>But right now that seems somewhat unlikely.

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<v S1>Another of our top stories for 2024 should be the

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<v S1>potential for conflict between Israel and Iran, along with her allies,

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<v S1>Hezbollah and the Houthis. Could this become the next conflict

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<v S1>in the region, or can they be restrained without resorting

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<v S1>to war?

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<v S2>You know, I see this, John, as the sort of

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<v S2>Damocles hanging over the whole region. And it does have

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<v S2>every group there concerned. Israel and the West are concerned

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<v S2>about Iran crossing the nuclear threshold. Iran, though, is concerned

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<v S2>that Israel or the US will launch an attack to

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<v S2>disrupt their nuclear ambitions or even degrade their military. President

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<v S2>Biden is concerned about stirring up more trouble in the

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<v S2>Middle East during an election year, when there's already a

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<v S2>growing anti-Israel sentiment within the progressive wing of his own party, Hezbollah.

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<v S2>And the Houthis will do whatever Iran orders them to do,

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<v S2>since Iran's the supplier of their weapons and the spiritual

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<v S2>leader of their Shiite forces. If Hezbollah launches a major attack,

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<v S2>Israel will try to do to them the same thing

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<v S2>they've been doing to Hamas. There's also a remote possibility

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<v S2>of Israel taking the initiative and launching an attack, rather

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<v S2>than waiting for Hezbollah to do so. But thankfully, that

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<v S2>seems unlikely now. If the Houthis continue to disrupt shipping,

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<v S2>we could see a conflict between them and the West.

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<v S2>They're building up forces there. Even as this year ends

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<v S2>and the new year begins, it's also possible Israel would

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<v S2>get involved if the Houthis continue firing missiles at a

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<v S2>lot right now, if Israel's war with Hamas ends without

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<v S2>widening into a larger conflict with Hezbollah or the Houthis,

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<v S2>then it's possible that 2024 could be a year of tense, quiet.

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<v S2>And certainly that's what the US and the West and

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<v S2>likely Israel would like as well.

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<v S1>Well, finally, let's return one last time to tourism. How long,

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<v S1>once this war is wrapped up, will it take for

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<v S1>tourism to recover from all of the disruption?

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<v S2>Yeah, my short answer. It's going to take longer than

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<v S2>I would like. I think first, the conflict with Hamas

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<v S2>has to end. You know, the rockets have to stop

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<v S2>being fired at Israel. A measure of calm has to

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<v S2>be established there. And then thousands of Israelis who've been displaced,

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<v S2>living with relatives or in hotels need to be able

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<v S2>to go home, you know, down near Gaza. That also

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<v S2>means houses are going to have to be rebuilt. And finally,

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<v S2>the world's airlines need to begin flying to Israel. Once

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<v S2>all that happens, I think tourism can begin to return

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<v S2>to normal. The problem, at least for us tour groups,

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<v S2>is that most church groups take up to a year

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<v S2>or more to set up and announce, and have their

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<v S2>people sign up for a trip. The tours for this

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<v S2>past fall were lost, and so are many of the

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<v S2>tours planned for the early spring. It's possible that tours

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<v S2>already scheduled for the late spring and on into the

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<v S2>summer and fall will be able to go. But the

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<v S2>longer things take to resolve, the more likely it is

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<v S2>that those tours will also start canceling. You know, I'm

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<v S2>tentatively scheduled to lead four groups to Israel in 2020

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<v S2>for the first trip in late February, and early March

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<v S2>has already been postponed to the. Fall because of the airlines.

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<v S2>It all reminds me of James 415, where he writes

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<v S2>that we're to say, if it's the Lord's will, we'll

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<v S2>live and do this or that. The bottom line is

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<v S2>that only God knows for sure what's going to happen

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<v S2>in 2024.

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<v S1>Well, as we look toward 2024, how can listeners to

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<v S1>this program so faithful they gather every week, pray for

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<v S1>Israel right now.

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<v S2>I think what they can pray for is, first, the

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<v S2>peace of Jerusalem. Ask God to give Israel wisdom and

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<v S2>knowing how to take care of the war with Hamas,

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<v S2>and then also how to handle the Houthis and Hezbollah

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<v S2>and ask God to just intervene in a way that

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<v S2>will bring peace. Uh, second, I think what they can

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<v S2>do is pray for safety for people in Israel and

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<v S2>for those who've been harmed. Uh, you know, think of

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<v S2>the emotional trauma that those people have experienced and ask

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<v S2>God to just intervened.

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<v S1>All right. Great prayer request. Good ideas. Thanks, Charlie. The

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<v S1>war with Hamas insights and issues. Next on the land

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<v S1>and the book. The war with Hamas fought with bullets

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<v S1>and bombs. But there's a second, equally important war going

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<v S1>on in the Middle East. It's the war of public

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<v S1>opinion fought largely in the media. It's a struggle as

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<v S1>fierce as any battlefield skirmish. Who's winning and why? Welcome

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<v S1>back to the land and the book. I'm John Jaeger,

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<v S1>and when it comes to the Middle East and Israel

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<v S1>in particular, we've got lots of questions, don't we? And

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<v S1>that's why we're excited for this conversation. Our guest is

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<v S1>Janam Cohen, who is consul general of Israel to the Midwest.

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<v S1>He's a career diplomat with nearly two decades of experience

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<v S1>in the Israeli Ministry of Foreign Affairs. He has served

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<v S1>in Spain, Columbia, Berlin, Germany and the U.S. before arriving

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<v S1>in Chicago. Though, Nam held the position of senior policy

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<v S1>advisor to Foreign Minister Gabi Ashkenazi and director of the

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<v S1>Policy Department in the Minister's Bureau. Prior to that council,

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<v S1>General Cohen was the director of the U.N. Political Affairs Department,

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<v S1>where he oversaw Israel's diplomatic campaigns in the UN Security

0:12:19.900 --> 0:12:24.010
<v S1>Council and General Assembly in Israel. It really is a

0:12:24.010 --> 0:12:25.870
<v S1>pleasure to welcome him back to the land of the

0:12:25.870 --> 0:12:28.660
<v S1>book program today. Thanks for honoring us for making the

0:12:28.660 --> 0:12:30.040
<v S1>trip into our studio today.

0:12:30.070 --> 0:12:31.929
<v S3>Thank you for hosting me again. It's such a pleasure

0:12:31.929 --> 0:12:32.830
<v S3>to be here. Thank you.

0:12:32.920 --> 0:12:35.710
<v S1>I wish we had a less serious subject today, I

0:12:35.710 --> 0:12:39.160
<v S1>really do. But you look back at 2023 right now,

0:12:39.160 --> 0:12:42.220
<v S1>you think of the record setting tourism numbers that Israel

0:12:42.220 --> 0:12:46.720
<v S1>experienced and then kaboom, the events of October 7th. How

0:12:46.720 --> 0:12:48.700
<v S1>did you first learn of the attack?

0:12:49.090 --> 0:12:50.589
<v S4>Oh, well, you're you're.

0:12:50.590 --> 0:12:53.260
<v S3>Throwing me back. You know, I was coming back to

0:12:53.260 --> 0:12:56.440
<v S3>my home from a Shabbat dinner, Friday night dinner with friends,

0:12:56.559 --> 0:12:58.929
<v S3>and before going to sleep, I was just checking my

0:12:58.929 --> 0:13:01.270
<v S3>mobile phone to see if there's some news coming from Israel,

0:13:01.270 --> 0:13:04.390
<v S3>because it was nighttime here in Chicago, by morning time

0:13:04.390 --> 0:13:07.510
<v S3>in Israel. And then the news broke. We understood that

0:13:07.510 --> 0:13:10.570
<v S3>something was going on. At that time. We didn't understand

0:13:10.570 --> 0:13:12.850
<v S3>the scope and the scale of that. I was staying

0:13:12.850 --> 0:13:15.790
<v S3>up all night and then we learned about the horrible news.

0:13:15.970 --> 0:13:20.199
<v S1>Well, shockingly, here in America, there has been support for Hamas.

0:13:20.320 --> 0:13:24.939
<v S1>According to a Harvard Harris poll, 51% of Americans ages

0:13:24.940 --> 0:13:29.950
<v S1>18 to 24 believe Hamas was justified in its brutal

0:13:29.950 --> 0:13:34.420
<v S1>terrorist attacks on innocent Israeli citizens back on October the 7th,

0:13:34.420 --> 0:13:38.240
<v S1>I am dumbfounded. Does this surprise you 51% of 18

0:13:38.240 --> 0:13:40.210
<v S1>to 24 year olds? Why or why not?

0:13:41.110 --> 0:13:43.959
<v S3>I was shocked when I saw these numbers, but then

0:13:43.960 --> 0:13:47.260
<v S3>I started a process of learning to understand better what

0:13:47.260 --> 0:13:52.030
<v S3>happened to America that brought these horrible numbers into reality.

0:13:52.270 --> 0:13:56.500
<v S3>And I'm surprised. I'm shocked. But I know that there

0:13:56.500 --> 0:13:59.110
<v S3>is a whole process behind that that led to these numbers,

0:13:59.140 --> 0:14:03.100
<v S3>and I think it has to do with brainwashing of

0:14:03.100 --> 0:14:06.640
<v S3>young people's minds on the social media. We can definitely

0:14:06.640 --> 0:14:09.940
<v S3>talk about TikTok and its part in that on university

0:14:09.940 --> 0:14:14.230
<v S3>campuses and on some of the, I would also say,

0:14:14.230 --> 0:14:17.199
<v S3>mainstream media outlets here in America. And I think that

0:14:17.200 --> 0:14:20.320
<v S3>everything amounts to the situation that many among the younger

0:14:20.320 --> 0:14:25.210
<v S3>generation cannot tell the difference between truth and lie, between

0:14:25.210 --> 0:14:27.550
<v S3>right and wrong. And I think that this is something

0:14:27.550 --> 0:14:30.280
<v S3>that requires a lot of education and a lot of change.

0:14:30.280 --> 0:14:32.350
<v S1>All right. Since we are talking about 18 to 24

0:14:32.350 --> 0:14:35.650
<v S1>year olds in particular, TikTok is their number one source,

0:14:35.650 --> 0:14:40.030
<v S1>apparently for news. And of course, with the Chinese influence

0:14:40.030 --> 0:14:43.120
<v S1>and with other forces at work, boy, you have to

0:14:43.120 --> 0:14:45.910
<v S1>scratch your head and say, how could they possibly come

0:14:45.910 --> 0:14:48.460
<v S1>to any other conclusion than that? I mean, why wouldn't

0:14:48.460 --> 0:14:51.430
<v S1>they think that Hamas was justified based on that world

0:14:51.430 --> 0:14:52.240
<v S1>of TikTok?

0:14:52.360 --> 0:14:52.780
<v S4>You know, I'm.

0:14:52.780 --> 0:14:55.750
<v S3>Looking at the numbers of the posts in TikToks. There's

0:14:55.750 --> 0:14:58.330
<v S3>a lot of research that was made about that. The

0:14:58.330 --> 0:15:02.590
<v S3>numbers are, you know, appalling. It's 4 to 1 or

0:15:02.590 --> 0:15:06.490
<v S3>even 5 to 1 pro Hamas posts against pro-Israel posts.

0:15:06.490 --> 0:15:10.060
<v S3>And one one should ask, you know, themselves, how did

0:15:10.060 --> 0:15:12.490
<v S3>that happen? Who's behind it? And that's a serious question

0:15:12.490 --> 0:15:13.780
<v S3>that needs to be answered. Yeah.

0:15:14.500 --> 0:15:17.859
<v S1>You wonder why this can be so when Hamas atrocities

0:15:17.860 --> 0:15:20.590
<v S1>are so well documented. We live in a, you know,

0:15:20.590 --> 0:15:23.530
<v S1>show me the proof kind of thing. We love horror

0:15:23.530 --> 0:15:27.400
<v S1>movies with violence and gore and full color depiction. But,

0:15:27.400 --> 0:15:31.690
<v S1>you know, you've got burned bodies, decapitated babies, raped women,

0:15:31.690 --> 0:15:37.180
<v S1>children tied together with their parents, mutilated corpses, all on camera.

0:15:37.270 --> 0:15:41.500
<v S1>With all of this, there are rallies on university campuses

0:15:41.500 --> 0:15:45.820
<v S1>celebrating Hamas's murderous cause. What do you see as some

0:15:45.820 --> 0:15:48.400
<v S1>other contributing factors here? How do we explain this?

0:15:48.520 --> 0:15:51.190
<v S3>I think that the younger generation is not interested anymore

0:15:51.190 --> 0:15:55.270
<v S3>about facts, and they have been encouraged not to be

0:15:55.270 --> 0:16:00.400
<v S3>interested in facts. They're interested in narratives. They're interested in perceptions,

0:16:00.400 --> 0:16:03.250
<v S3>they're interested in feelings and beliefs and are in facts.

0:16:03.250 --> 0:16:05.109
<v S3>And this is something that we have to change, because

0:16:05.110 --> 0:16:07.540
<v S3>I think that we saw that, you know, in the Congress,

0:16:07.540 --> 0:16:09.670
<v S3>there was a hearing to some of the presence of

0:16:09.670 --> 0:16:12.880
<v S3>the leading universities in these countries. They were unable to

0:16:12.880 --> 0:16:16.090
<v S3>say the very basic truth that, you know, encouraging the

0:16:16.090 --> 0:16:18.820
<v S3>genocide of Jews is wrong is against the code of conduct.

0:16:18.820 --> 0:16:21.550
<v S3>What happened to us? The major issue is that we're

0:16:21.550 --> 0:16:24.400
<v S3>not talking about facts. We're talking about perceptions of narratives

0:16:24.400 --> 0:16:27.190
<v S3>and agendas. And this is something that's very basic and

0:16:27.190 --> 0:16:28.330
<v S3>it needs to be changed.

0:16:28.330 --> 0:16:31.480
<v S1>Yeah. You mentioned those university presidents. And I remember one

0:16:31.480 --> 0:16:35.440
<v S1>of their comments, carefully couched in language, was, is it

0:16:35.440 --> 0:16:40.210
<v S1>ever right to pursue the eradication or death of Israelis?

0:16:40.210 --> 0:16:43.900
<v S1>And the response was, well, it depends on the context.

0:16:43.900 --> 0:16:45.250
<v S3>It depends on the context.

0:16:45.250 --> 0:16:47.320
<v S1>And I wanted to say, would you please describe for

0:16:47.320 --> 0:16:49.780
<v S1>me the context in which that would be right?

0:16:49.780 --> 0:16:52.510
<v S3>Absolutely. You know, it depends on the context that it

0:16:52.510 --> 0:16:54.760
<v S3>really killed me. You know, some things do not depend

0:16:54.760 --> 0:16:57.220
<v S3>on the context for me. One thing is the calling

0:16:57.220 --> 0:17:01.240
<v S3>for the elimination or genocide of whatever ethnic or religious group.

0:17:01.240 --> 0:17:04.389
<v S3>Another thing is a calling for, you know, some of these,

0:17:04.390 --> 0:17:06.310
<v S3>you know, stupid young things. Most of them do not

0:17:06.310 --> 0:17:09.520
<v S3>understand that. But they're calling on university campuses and on

0:17:09.520 --> 0:17:12.700
<v S3>the streets here in Chicago and elsewhere, from the river

0:17:12.700 --> 0:17:15.520
<v S3>to the sea. Palestine will be free. You ask them

0:17:15.520 --> 0:17:17.919
<v S3>what river? What sea? They do not know. But actually

0:17:17.920 --> 0:17:20.950
<v S3>what stands behind it is the Hamas call for the

0:17:20.950 --> 0:17:24.340
<v S3>elimination of the Jewish state of Israel that is today

0:17:24.340 --> 0:17:27.910
<v S3>between the Jordan River and the Mediterranean Sea. They're calling

0:17:27.910 --> 0:17:31.330
<v S3>and I'm using their terms. They're calling for the ethnic

0:17:31.330 --> 0:17:34.270
<v S3>cleansing of 7 million Jews. They live today in the

0:17:34.270 --> 0:17:37.360
<v S3>Jewish state of Israel. This is racist. This is anti-Semitic.

0:17:37.359 --> 0:17:39.460
<v S3>It is wrong. And we need to let them understand

0:17:39.460 --> 0:17:40.869
<v S3>that it is wrong with.

0:17:40.869 --> 0:17:42.910
<v S1>Us in our land of the book studio today is

0:17:42.910 --> 0:17:46.450
<v S1>Janam Cohen, consul general of Israel to the Midwest. I'm

0:17:46.450 --> 0:17:49.750
<v S1>John Jaeger, and obviously we're talking about the war with Hamas.

0:17:49.750 --> 0:17:54.429
<v S1>What is Israel doing to counteract this misinformation?

0:17:54.760 --> 0:17:57.520
<v S3>We are trying to talk about facts because this is

0:17:57.520 --> 0:18:00.430
<v S3>where we have to center our debate about facts. One

0:18:00.430 --> 0:18:03.880
<v S3>of the things we've been doing and has proved very effective,

0:18:03.880 --> 0:18:06.670
<v S3>even though this is something that is unprecedented, we've never

0:18:06.670 --> 0:18:09.820
<v S3>done it before, is sharing a 47 minutes, what we

0:18:09.820 --> 0:18:13.510
<v S3>call the horror movie of recaps of the videos of

0:18:13.510 --> 0:18:16.840
<v S3>October 7th, the Hamas terrorist attack against Israelis. They took

0:18:16.840 --> 0:18:19.960
<v S3>the life of 1200 Israelis, the biggest killing of Jews

0:18:19.960 --> 0:18:24.100
<v S3>since the Holocaust. We're sharing this movie with elected officials,

0:18:24.100 --> 0:18:27.729
<v S3>with congressmen, with senators, with journalists, because they want them

0:18:27.730 --> 0:18:30.700
<v S3>to see and understand what happened. This is something that's

0:18:30.700 --> 0:18:33.340
<v S3>very graphic. It's very hard to watch. It's not for

0:18:33.340 --> 0:18:36.340
<v S3>the general public, but we believe that public opinion leaders

0:18:36.340 --> 0:18:38.979
<v S3>should be exposed to that to understand the scope and

0:18:38.980 --> 0:18:42.490
<v S3>the scale of the atrocities of. And seventh because they

0:18:42.490 --> 0:18:45.910
<v S3>are the ones who who actually shape the public opinion.

0:18:46.060 --> 0:18:50.140
<v S1>So access to this footage to opinion makers and and

0:18:50.140 --> 0:18:52.810
<v S1>reporters and so on. What kind of an impact is

0:18:52.810 --> 0:18:55.209
<v S1>that having not just on the media, but on the

0:18:55.210 --> 0:18:56.920
<v S1>prevailing global discussion?

0:18:57.040 --> 0:19:00.340
<v S3>It's it has a tremendous effect. You know, everybody that's

0:19:00.340 --> 0:19:04.990
<v S3>been able to show this movie, we're talking about governors, senators, congressmen, journalists,

0:19:04.990 --> 0:19:07.750
<v S3>they're unable to talk after that. Many of them, many

0:19:07.750 --> 0:19:10.869
<v S3>of the journalists changed their minds. They wrote, you know,

0:19:10.869 --> 0:19:13.690
<v S3>op eds, columns about their experience just watching that, what

0:19:13.690 --> 0:19:16.359
<v S3>it meant for them. But it is a very long process,

0:19:16.359 --> 0:19:18.490
<v S3>and I feel that there is very big forces that

0:19:18.490 --> 0:19:22.210
<v S3>are against us that try to divert the discourse from

0:19:22.210 --> 0:19:25.750
<v S3>what happened on October 7th to claim that Israel should

0:19:25.750 --> 0:19:28.420
<v S3>not exist in this region, that the Jewish state have

0:19:28.420 --> 0:19:30.880
<v S3>not right to exist in the Middle East. And that

0:19:30.880 --> 0:19:32.380
<v S3>is our major challenge.

0:19:32.619 --> 0:19:34.840
<v S1>Well, let's swing our focus toward the nation of Israel

0:19:34.840 --> 0:19:37.240
<v S1>itself internally. How do you feel the war is being

0:19:37.240 --> 0:19:40.570
<v S1>portrayed in Israel media itself? Is it fair coverage or

0:19:40.570 --> 0:19:43.449
<v S1>do you do you face similar struggles in communicating basic

0:19:43.450 --> 0:19:44.170
<v S1>facts there?

0:19:44.200 --> 0:19:47.170
<v S3>No, I think that in Israel, among the media and among,

0:19:47.170 --> 0:19:50.650
<v S3>you know, 95% of our population, Jews and Arabs alike,

0:19:50.650 --> 0:19:53.500
<v S3>by the way, there's a very strong understanding about why

0:19:53.500 --> 0:19:56.500
<v S3>we're doing that. What happened on October 7th was something

0:19:56.500 --> 0:20:00.369
<v S3>that is unprecedented in our modern Jewish history since the Holocaust.

0:20:00.369 --> 0:20:03.850
<v S3>This is a war right now on our existence, you know,

0:20:03.850 --> 0:20:06.400
<v S3>on our Jewish state. So, you see, you know, from

0:20:06.400 --> 0:20:09.370
<v S3>right and left, Jews and Arabs alike in Israel are

0:20:09.369 --> 0:20:11.919
<v S3>fighting together. We have a lot of Arabs, Israeli Arabs

0:20:11.920 --> 0:20:15.100
<v S3>who are fighting in the Gaza Strip against Hamas because

0:20:15.100 --> 0:20:18.190
<v S3>they understand that Hamas are not only against the Jews,

0:20:18.190 --> 0:20:20.649
<v S3>they're against the the mere existence of Israel.

0:20:21.010 --> 0:20:24.010
<v S1>He's a career diplomat with 15 years of experience in

0:20:24.010 --> 0:20:27.250
<v S1>the Israeli Ministry of Foreign Affairs. Our guest today on

0:20:27.250 --> 0:20:30.700
<v S1>the land in the book is Counsel General Enam Cohen.

0:20:30.850 --> 0:20:34.090
<v S1>One of the arguments being used against Israel is the

0:20:34.090 --> 0:20:37.030
<v S1>issue of civilian casualties. Okay. Now I'm going to read

0:20:37.030 --> 0:20:40.270
<v S1>you some quotes from an interesting article I picked up

0:20:40.270 --> 0:20:43.869
<v S1>on the UN estimates that the civilian to combatant death

0:20:43.869 --> 0:20:47.530
<v S1>ratio in conflicts since the Second World War averages 9

0:20:47.530 --> 0:20:52.300
<v S1>to 1. That's nine civilians for every one soldier. All right. Now,

0:20:52.300 --> 0:20:55.090
<v S1>the loss of any life. Tragic, no question about it.

0:20:55.090 --> 0:20:58.720
<v S1>In Iraq in that war, estimates suggest U.S. forces killed

0:20:58.720 --> 0:21:02.970
<v S1>three civilians for every one combatant in in Afghanistan, between

0:21:02.970 --> 0:21:06.670
<v S1>3 and 5 to one. Colonel Richard Kemp, former commander

0:21:06.670 --> 0:21:09.100
<v S1>of British forces in Afghanistan. This is not an American.

0:21:09.100 --> 0:21:11.619
<v S1>It's a British guy. He says Israel has a 2

0:21:11.619 --> 0:21:16.150
<v S1>to 1 civilian to combatant death ratio in Gaza, extremely low,

0:21:16.150 --> 0:21:19.179
<v S1>which to me is proof that Israel really is working

0:21:19.180 --> 0:21:22.750
<v S1>hard to protect civilians. But despite going out of the

0:21:22.750 --> 0:21:26.770
<v S1>way to warn people before attacking, despite the leaflets, Israel

0:21:26.770 --> 0:21:29.500
<v S1>is shown as the wicked one. How do you account

0:21:29.500 --> 0:21:30.160
<v S1>for that?

0:21:30.430 --> 0:21:32.409
<v S3>I think there's a lot of psychology behind it, but

0:21:32.410 --> 0:21:34.180
<v S3>I want to refer to what you said because our

0:21:34.180 --> 0:21:37.480
<v S3>numbers are really unprecedented. Again, every civilian that's getting killed,

0:21:37.480 --> 0:21:40.090
<v S3>it's a tragedy and we try to minimize and mitigate it.

0:21:40.090 --> 0:21:43.300
<v S3>But as you mentioned, the numbers are really unprecedented in

0:21:43.300 --> 0:21:46.180
<v S3>the modern, you know, warfare. And this is something that

0:21:46.180 --> 0:21:48.670
<v S3>we try to explain to people. But, you know, when

0:21:48.670 --> 0:21:52.030
<v S3>you're so obsessed with your hatred against Israel, in some

0:21:52.030 --> 0:21:55.750
<v S3>cases against Jews, facts do not matter. Numbers do not matter.

0:21:55.750 --> 0:21:58.480
<v S3>They're obsessed with the narrative that Israel is a strong,

0:21:58.510 --> 0:22:02.980
<v S3>oppressing power against the poor. Palestinians. Are the poor Palestinians? Yes.

0:22:02.980 --> 0:22:06.609
<v S3>Are they suffering for sure? Who's to be blamed for

0:22:06.609 --> 0:22:09.580
<v S3>the suffering? That's Hamas. And this is the truth that

0:22:09.580 --> 0:22:11.050
<v S3>we always have to remember.

0:22:11.410 --> 0:22:14.350
<v S1>We often hear it said that America is Israel's biggest

0:22:14.350 --> 0:22:17.620
<v S1>ally in the West, and we certainly hope that remains.

0:22:17.619 --> 0:22:21.729
<v S1>But I think many lesser informed Americans forget or undervalue

0:22:21.730 --> 0:22:26.320
<v S1>the equally true statement that Israel is our biggest ally

0:22:26.320 --> 0:22:28.600
<v S1>in the Middle East, and that's a neighborhood where we

0:22:28.600 --> 0:22:32.619
<v S1>definitely need a reliable friend. Do you feel, as I do,

0:22:32.619 --> 0:22:36.100
<v S1>that part of the equation is undervalued in America? And

0:22:36.100 --> 0:22:36.940
<v S1>if so, why?

0:22:37.300 --> 0:22:37.810
<v S4>This is a.

0:22:37.810 --> 0:22:39.880
<v S3>Message that we try to deliver because I think it's

0:22:39.880 --> 0:22:42.040
<v S3>very mutual. I mean, America is our biggest ally in

0:22:42.040 --> 0:22:44.560
<v S3>the world for sure. America is the biggest superpower in

0:22:44.560 --> 0:22:46.570
<v S3>the world, for sure. And I wanted to remind us,

0:22:46.570 --> 0:22:49.390
<v S3>because the world needs the leadership of America and not

0:22:49.390 --> 0:22:52.090
<v S3>of other countries. The world needs to be led by

0:22:52.090 --> 0:22:55.420
<v S3>by the values of America, freedom and democracy values that

0:22:55.420 --> 0:22:57.520
<v S3>we share in Israel. Israel is the only democracy in

0:22:57.520 --> 0:22:59.350
<v S3>the Middle East. Let's remember that. And I think this

0:22:59.350 --> 0:23:01.570
<v S3>is why it is so important for America to have

0:23:01.570 --> 0:23:03.609
<v S3>a strong Israel in the Middle East. But let me

0:23:03.609 --> 0:23:05.260
<v S3>tell you one more thing, because you know what? I'm

0:23:05.260 --> 0:23:07.750
<v S3>reading the numbers. I'm looking at the polls. And even

0:23:07.750 --> 0:23:10.090
<v S3>though we see a lot of protests on the streets,

0:23:10.090 --> 0:23:13.240
<v S3>on university campuses of the extreme left, I think it's

0:23:13.240 --> 0:23:15.970
<v S3>not the case for the vast majority of Americans. I'm

0:23:15.970 --> 0:23:19.090
<v S3>looking at the numbers. The vast majority of Americans, the

0:23:19.090 --> 0:23:22.960
<v S3>good Americans all across the country, do understand that they

0:23:22.960 --> 0:23:25.420
<v S3>do support Israel. They do stand with the values that

0:23:25.420 --> 0:23:28.780
<v S3>Israel represent of freedom and democracy. I mean, these numbers

0:23:28.780 --> 0:23:31.510
<v S3>this understanding makes me stronger counsel.

0:23:31.510 --> 0:23:35.080
<v S1>General Lanham Cohen likes exploring new cuisines and tries to

0:23:35.080 --> 0:23:38.890
<v S1>balance his calories with daily jogging. He's wearing his no,

0:23:38.890 --> 0:23:42.750
<v S1>he's not wearing tennis shoes. He speaks English, Hebrew, Spanish

0:23:42.750 --> 0:23:46.170
<v S1>and German. The obvious follow up to this whole conversation

0:23:46.170 --> 0:23:48.689
<v S1>is what can we do? What can listeners do to

0:23:48.690 --> 0:23:50.820
<v S1>begin to impact this, this conflict?

0:23:50.850 --> 0:23:52.590
<v S3>Thank you. It is so important, I have to tell

0:23:52.590 --> 0:23:56.160
<v S3>you that in the past weeks and months since October 7th,

0:23:56.160 --> 0:23:59.070
<v S3>I've been receiving so many emails and telephone calls with people,

0:23:59.070 --> 0:24:01.350
<v S3>you know, good Americans from all across the Midwest and

0:24:01.350 --> 0:24:03.570
<v S3>all across the country calling, asking how we can support,

0:24:03.570 --> 0:24:05.850
<v S3>how we can help Israel. We want to stand with you.

0:24:05.880 --> 0:24:08.880
<v S3>Many people send, you know, just money or donations to

0:24:08.880 --> 0:24:11.220
<v S3>Israeli committee that have been heard. That's great. Many go

0:24:11.220 --> 0:24:14.220
<v S3>to Israel to volunteer to support since we a lot of,

0:24:14.220 --> 0:24:16.950
<v S3>you know, hundreds of thousands of Israeli men and women

0:24:16.950 --> 0:24:19.470
<v S3>have been involved in the warfare in Gaza. So many

0:24:19.470 --> 0:24:22.050
<v S3>volunteers came from the United States to support, for example,

0:24:22.050 --> 0:24:24.870
<v S3>the agriculture in Israel. That's been amazing. And I know

0:24:24.869 --> 0:24:27.870
<v S3>that when this war comes to an end, we'll get

0:24:27.869 --> 0:24:30.180
<v S3>back to normality and we need people to come back

0:24:30.180 --> 0:24:33.090
<v S3>to Israel, visit the Holy Land, go see Jerusalem, go

0:24:33.090 --> 0:24:36.510
<v S3>see Israel, support Israel, show your solidarity, go enjoy our

0:24:36.510 --> 0:24:38.580
<v S3>amazing cuisine. You know how good the.

0:24:38.580 --> 0:24:41.129
<v S4>Food in Israel is. Just go do that. This is a.

0:24:41.130 --> 0:24:42.899
<v S3>Great support you can do. You're going to enjoy and

0:24:42.900 --> 0:24:45.629
<v S3>you're going to show solidarity to Israelis. And I believe

0:24:45.630 --> 0:24:46.860
<v S3>that that's a great support.

0:24:46.890 --> 0:24:47.070
<v S4>Yeah.

0:24:47.160 --> 0:24:49.020
<v S1>Well, you talk about the Israeli cuisine. I think they

0:24:49.020 --> 0:24:52.020
<v S1>have out chocolate and Switzerland and certainly the U.S.. I

0:24:52.020 --> 0:24:55.260
<v S1>don't understand this. This is amazing. Uh, let's talk about

0:24:55.260 --> 0:24:57.810
<v S1>tourism for a moment. Let's say the the war was

0:24:57.810 --> 0:25:00.750
<v S1>entirely done by March 31st. Let me just put that

0:25:00.750 --> 0:25:03.870
<v S1>on a calendar. March 31st. It's done. How long after that?

0:25:03.869 --> 0:25:06.180
<v S1>Before tourism could be up and running.

0:25:06.180 --> 0:25:06.600
<v S4>You know what?

0:25:06.600 --> 0:25:08.640
<v S3>I believe it's going to end much before that. I'm

0:25:08.640 --> 0:25:10.859
<v S3>going to take a risk and say much, much before it.

0:25:10.859 --> 0:25:13.440
<v S3>And I've been talking to some of the, um, air

0:25:13.440 --> 0:25:16.770
<v S3>travel companies, for example, flying from the United States to Israel.

0:25:16.770 --> 0:25:19.859
<v S3>They're so looking forward to resuming their direct flights to Israel.

0:25:19.859 --> 0:25:22.109
<v S3>They understand that there's a lot of demand. I believe

0:25:22.109 --> 0:25:25.139
<v S3>that within 2 or 3 weeks we'll see direct flights.

0:25:25.140 --> 0:25:27.870
<v S3>We'll see again, a lot of demand for tourism in Israel.

0:25:27.869 --> 0:25:31.109
<v S3>And I believe that people can definitely plan their spring

0:25:31.109 --> 0:25:34.439
<v S3>and summer vacations for A to Israel. It's going to

0:25:34.440 --> 0:25:35.430
<v S3>be fun.

0:25:35.430 --> 0:25:37.560
<v S1>Well, we'll look forward to that. And we certainly look

0:25:37.560 --> 0:25:39.720
<v S1>forward to having you back in the studio for a

0:25:39.720 --> 0:25:41.940
<v S1>much more brighter, friendlier conversation.

0:25:41.940 --> 0:25:43.560
<v S3>Right. Always a pleasure to be here.

0:25:43.560 --> 0:25:44.070
<v S4>Thank you.

0:25:44.190 --> 0:25:47.940
<v S1>That's counsel General Cohen here on the land and the book.

0:25:47.940 --> 0:25:50.760
<v S1>Well questions and answers. That's what's coming up next. Don't

0:25:50.760 --> 0:25:53.340
<v S1>go away a great segment coming your way here on

0:25:53.340 --> 0:26:07.740
<v S1>Moody Radio's The Land and the book. Welcome back to

0:26:07.740 --> 0:26:10.979
<v S1>the land in the book Moody Radio. I'm John Geiger.

0:26:10.980 --> 0:26:13.230
<v S1>It's always a good day when we're able to open

0:26:13.230 --> 0:26:15.210
<v S1>the Word of God and see what it says in

0:26:15.210 --> 0:26:18.660
<v S1>response to your questions. Yep. That's what this focus is

0:26:18.660 --> 0:26:20.430
<v S1>all about. I'll tell you how you can get your

0:26:20.430 --> 0:26:23.370
<v S1>question to us. After I point out that Israel has

0:26:23.369 --> 0:26:26.010
<v S1>been on all of our minds, all of our hearts

0:26:26.010 --> 0:26:28.619
<v S1>these past months, many of us struggling with questions of

0:26:28.619 --> 0:26:31.199
<v S1>what to think and to feel in this conflict and

0:26:31.200 --> 0:26:32.879
<v S1>in the midst of it all. God's heart for the

0:26:32.880 --> 0:26:37.710
<v S1>Jewish people, though, remains absolutely unchanged. He is faithful to

0:26:37.710 --> 0:26:39.210
<v S1>his chosen people. Right, Charlie?

0:26:39.359 --> 0:26:41.219
<v S2>That's right, John. And that's why, as this year is

0:26:41.220 --> 0:26:43.650
<v S2>drawing to a close, our friends at Life in Messiah

0:26:43.650 --> 0:26:46.619
<v S2>would like to help you better connect with this crucial

0:26:46.619 --> 0:26:50.100
<v S2>aspect of God's character. They're offering their new book, Sharing

0:26:50.100 --> 0:26:53.429
<v S2>God's Heart to Land. In the book listeners, this 30

0:26:53.430 --> 0:26:56.670
<v S2>day guided reflection will help connect you with God's heart

0:26:56.670 --> 0:27:00.090
<v S2>for his precious people. The articles written by Life and

0:27:00.090 --> 0:27:04.080
<v S2>Messiah staff provide insight into Jewish life and culture. They

0:27:04.080 --> 0:27:06.270
<v S2>can help prepare you to share with your friends the

0:27:06.270 --> 0:27:09.810
<v S2>peace of Messiah they so desperately need. If you would

0:27:09.810 --> 0:27:12.420
<v S2>like one of these insightful books for yourself or as

0:27:12.420 --> 0:27:15.869
<v S2>a gift for someone else, visit Life in Messiah org

0:27:15.869 --> 0:27:18.090
<v S2>and click on the Moody Radio button there to find

0:27:18.090 --> 0:27:23.160
<v S2>out how you can receive your copy. That's life in messiah.org.

0:27:23.160 --> 0:27:25.200
<v S1>All right, we've got a great slate of questions today,

0:27:25.200 --> 0:27:28.320
<v S1>starting with summer. Uh, her question takes us to an

0:27:28.320 --> 0:27:31.050
<v S1>interesting discussion. And she, by the way, is a ninth grader.

0:27:31.050 --> 0:27:33.419
<v S1>She says, for school, I'm debating whether or not the

0:27:33.420 --> 0:27:36.990
<v S1>United States should abolish the death penalty as a piece

0:27:36.990 --> 0:27:40.680
<v S1>of negative evidence, I used Exodus 21, which states, if

0:27:40.680 --> 0:27:43.770
<v S1>a man willfully attacks another to kill him by cunning,

0:27:43.770 --> 0:27:46.320
<v S1>you shall take him from the altar, that he may die.

0:27:46.320 --> 0:27:48.720
<v S1>But if there is harm, then you shall pay life

0:27:48.720 --> 0:27:51.360
<v S1>for life. I for I tooth for a tooth, hand

0:27:51.359 --> 0:27:54.899
<v S1>for hand, foot for foot, burn for burn, wound for wound,

0:27:54.900 --> 0:27:58.350
<v S1>stripe for stripe. Summer says I felt this clearly proved

0:27:58.350 --> 0:28:01.530
<v S1>that capital punishment is biblical, and for that reason we

0:28:01.530 --> 0:28:04.619
<v S1>shouldn't abolish it. But then I was asked this cross

0:28:04.619 --> 0:28:08.490
<v S1>examination Didn't Jesus abolish the death penalty in John eight

0:28:08.490 --> 0:28:10.830
<v S1>when he said, the one without sin among you should

0:28:10.830 --> 0:28:12.959
<v S1>be the first to throw a stone at her when

0:28:12.960 --> 0:28:16.350
<v S1>referencing the adulteress caught in sin. I didn't know how

0:28:16.350 --> 0:28:18.480
<v S1>to answer this, and it made me second guess the

0:28:18.480 --> 0:28:21.750
<v S1>accuracy of my original evidence. If you were in my shoes,

0:28:21.750 --> 0:28:23.159
<v S1>how would you respond?

0:28:23.490 --> 0:28:26.580
<v S2>Oh thanks Summer, I would respond this way first, Jesus

0:28:26.580 --> 0:28:29.700
<v S2>didn't abolish the death penalty or any other law. In fact,

0:28:29.700 --> 0:28:32.670
<v S2>in Matthew 517 he said, don't think that I have

0:28:32.670 --> 0:28:34.680
<v S2>come to abolish the law of the prophets. I didn't

0:28:34.680 --> 0:28:38.220
<v S2>come to abolish them, but to fulfill them. Second, under

0:28:38.220 --> 0:28:41.100
<v S2>Roman occupation and control, the Jewish people didn't have the

0:28:41.100 --> 0:28:44.370
<v S2>right to put people to death for violating the Mosaic Law.

0:28:44.550 --> 0:28:47.340
<v S2>The Romans reserved the right of capital punishment for themselves.

0:28:47.340 --> 0:28:50.790
<v S2>In fact, when the Jewish religious leaders condemned Jesus to death,

0:28:50.790 --> 0:28:53.190
<v S2>they still needed to take him to pilot and ask

0:28:53.190 --> 0:28:56.130
<v S2>the Romans to impose the death penalty. And John 18

0:28:56.130 --> 0:28:58.440
<v S2>they said it this way when Pilate told him, take

0:28:58.440 --> 0:29:01.110
<v S2>him to yourselves. And judging by your own law, they responded,

0:29:01.110 --> 0:29:04.500
<v S2>but we have no right to execute anyone. And third,

0:29:04.500 --> 0:29:06.300
<v S2>and this gets to the heart of the matter, the

0:29:06.300 --> 0:29:09.000
<v S2>events in John eight with the woman taking in adultery,

0:29:09.000 --> 0:29:12.720
<v S2>were actually a setup designed to trap Jesus. The religious

0:29:12.720 --> 0:29:15.150
<v S2>leaders brought the woman to Jesus and said she was

0:29:15.150 --> 0:29:16.890
<v S2>caught in the very act of adultery in the law

0:29:16.890 --> 0:29:19.410
<v S2>of Moses commands us to stone such a woman. What

0:29:19.410 --> 0:29:21.360
<v S2>do you say? Well, if she was caught in the

0:29:21.360 --> 0:29:24.240
<v S2>very act, where's the man with whom she was committing adultery?

0:29:24.240 --> 0:29:26.820
<v S2>They just wanted to use her as a test case.

0:29:26.820 --> 0:29:28.830
<v S2>And John makes that clear. In fact, in verse six

0:29:28.830 --> 0:29:31.230
<v S2>he says they were using this question as a trap

0:29:31.230 --> 0:29:33.810
<v S2>in order to have a basis for accusing him. The

0:29:33.810 --> 0:29:36.870
<v S2>leaders thought they had Jesus trapped. If if they said, uh,

0:29:36.870 --> 0:29:38.340
<v S2>what do you think? And he said, well, you do it.

0:29:38.340 --> 0:29:40.469
<v S2>The law of Moses says they would run to the

0:29:40.470 --> 0:29:42.810
<v S2>Romans and then say, Jesus is telling people to ignore

0:29:42.810 --> 0:29:45.990
<v S2>Roman law and take matters into their own hands. But

0:29:45.990 --> 0:29:47.700
<v S2>if he said, well, the Romans are in charge, you

0:29:47.700 --> 0:29:50.040
<v S2>need to let her go. Then they could tell everyone, hey,

0:29:50.040 --> 0:29:52.950
<v S2>Jesus is ignoring the law of Moses. And my point

0:29:52.950 --> 0:29:55.500
<v S2>here is that John eight isn't an appropriate passage to

0:29:55.500 --> 0:29:59.190
<v S2>use for or against capital punishment, because the whole account

0:29:59.190 --> 0:30:03.210
<v S2>wasn't intended to reveal Jesus's views on capital punishment, it

0:30:03.210 --> 0:30:05.700
<v S2>was intended as a trap to ensnare him.

0:30:06.030 --> 0:30:09.930
<v S1>Next question what did Moses sons do? Were they chiefs

0:30:09.930 --> 0:30:11.040
<v S1>or judges?

0:30:11.190 --> 0:30:14.460
<v S2>Yeah, this is a bit of a mystery. Apparently, Gershom

0:30:14.460 --> 0:30:17.850
<v S2>and Eliezer joined Moses in the wilderness following the crossing

0:30:17.850 --> 0:30:21.030
<v S2>of the Red Sea in Exodus chapter 18, but they

0:30:21.030 --> 0:30:25.170
<v S2>then disappear from the Pentateuch. Their genealogy is mentioned in chronicles,

0:30:25.170 --> 0:30:28.110
<v S2>where it says each had sons who were, quote, chiefs.

0:30:28.110 --> 0:30:31.410
<v S2>Another word used theirs, Roche, that means head or chief.

0:30:31.410 --> 0:30:33.390
<v S2>And we're not sure if they were chiefs of families

0:30:33.390 --> 0:30:37.860
<v S2>or clans, but evidently they had some level of rulership. Otherwise,

0:30:37.860 --> 0:30:42.600
<v S2>Moses's family seems to disappear from history, with just two exceptions.

0:30:42.600 --> 0:30:47.280
<v S2>David apparently appointed a descendant of Gershom as his royal treasurer.

0:30:47.280 --> 0:30:51.210
<v S2>It's mentioned in First Chronicles 26. And second, it's possible

0:30:51.210 --> 0:30:54.420
<v S2>that one of Gershom descendants went into idolatry. Now this

0:30:54.420 --> 0:30:56.730
<v S2>is a bit uncertain, but in the account of the

0:30:56.730 --> 0:31:00.150
<v S2>tribe of Dan leaving to seek an inheritance in judges 18,

0:31:00.180 --> 0:31:04.680
<v S2>there's a reference to Jonathan, son of Gershom, son of Manasseh. Now,

0:31:04.680 --> 0:31:06.510
<v S2>at first that doesn't seem to match anything. And it

0:31:06.510 --> 0:31:09.720
<v S2>might not. But if the noon Hebrew letters in the

0:31:09.720 --> 0:31:13.200
<v S2>Hebrew spelling of Manasseh is removed, and one manuscript does

0:31:13.200 --> 0:31:15.690
<v S2>spell it with that letter above the line, then the

0:31:15.690 --> 0:31:19.140
<v S2>text would say, Son of Gershom, son of Moshe or Moses.

0:31:19.170 --> 0:31:20.880
<v S2>Now I think we need to leave that one as

0:31:20.880 --> 0:31:23.880
<v S2>an unsolved mystery, but it's possible this could be a

0:31:23.880 --> 0:31:26.490
<v S2>reference to the grandson of Moses taking on the role

0:31:26.490 --> 0:31:29.460
<v S2>of a false prophet. But then again, it might not.

0:31:29.790 --> 0:31:32.400
<v S1>You can get your questions to us anytime with an

0:31:32.400 --> 0:31:36.600
<v S1>email to the land and the book at Moody's. Edu.

0:31:36.780 --> 0:31:39.480
<v S1>Next question. What did the priest do when they were

0:31:39.480 --> 0:31:42.600
<v S1>not called into rotation in the tabernacle or temple?

0:31:43.080 --> 0:31:45.900
<v S2>I suspect they went about other normal duties. That is,

0:31:45.900 --> 0:31:47.970
<v S2>once they were in the land, they were part time

0:31:47.970 --> 0:31:50.880
<v S2>farmers and herdsmen who took care of their own allotment

0:31:50.880 --> 0:31:53.670
<v S2>of land that God gave them. I suspect they were

0:31:53.670 --> 0:31:57.180
<v S2>also consulted by people who wanted answers from God's Word

0:31:57.180 --> 0:32:00.810
<v S2>on specific questions. The priests had studied the law while

0:32:00.810 --> 0:32:03.780
<v S2>the people didn't have their own copy. So the priest

0:32:03.780 --> 0:32:06.570
<v S2>became the, if you will, the Wikipedia of the day

0:32:06.570 --> 0:32:07.980
<v S2>for the average person.

0:32:08.160 --> 0:32:10.680
<v S1>You're listening to the land in the book from Moody Radio,

0:32:10.680 --> 0:32:14.100
<v S1>our host, Doctor Charlie Dyer, answering your Bible questions. I'm

0:32:14.100 --> 0:32:17.010
<v S1>John Geiger, intrigued with what you're wondering about. Like this

0:32:17.010 --> 0:32:20.850
<v S1>question how were the lots cast for priests to determine

0:32:20.850 --> 0:32:24.180
<v S1>what role they filled while on duty in the temple?

0:32:24.210 --> 0:32:27.360
<v S1>Did this have anything to do with Urim and Thummim?

0:32:27.660 --> 0:32:30.570
<v S2>I don't believe it was connected with the Urim and Thummim.

0:32:30.570 --> 0:32:33.900
<v S2>I say that because apparently that was used to provide

0:32:33.900 --> 0:32:36.360
<v S2>kind of a yes no answer to a specific question,

0:32:36.360 --> 0:32:39.330
<v S2>depending on which stone the high priest pulled out of

0:32:39.330 --> 0:32:42.480
<v S2>the breastplate. The way the priests were selected was by

0:32:42.480 --> 0:32:44.760
<v S2>drawing lots. This could have been as simple as having

0:32:44.760 --> 0:32:47.130
<v S2>the names of the different families on on bits of

0:32:47.130 --> 0:32:49.620
<v S2>pottery or some other item that was then drawn from

0:32:49.620 --> 0:32:52.410
<v S2>a basket. We don't know the exact details, but the

0:32:52.410 --> 0:32:56.550
<v S2>process likely became formalized as the number of priests increased.

0:32:56.550 --> 0:33:00.180
<v S2>But whatever method they used, the assumption was the method

0:33:00.180 --> 0:33:02.760
<v S2>being chosen was random, which made sure that ultimately it

0:33:02.760 --> 0:33:05.880
<v S2>was God who was determining the specific selection.

0:33:05.880 --> 0:33:08.880
<v S1>One more question about priests is there a current role

0:33:08.880 --> 0:33:10.380
<v S1>of the priest today?

0:33:10.620 --> 0:33:13.560
<v S2>Yeah, and actually there is the word Cohen is the

0:33:13.560 --> 0:33:15.570
<v S2>name of a priest or name for a priest. And

0:33:15.570 --> 0:33:18.840
<v S2>so many Jewish individuals with that name. No, their descendants

0:33:18.840 --> 0:33:22.050
<v S2>of Aaron, the Temple Mount faithful has been working on

0:33:22.050 --> 0:33:25.920
<v S2>making priestly garments and other items for that still future temple,

0:33:25.920 --> 0:33:28.560
<v S2>and they're also conducting training to help. These would be

0:33:28.560 --> 0:33:32.100
<v S2>priests know all the detailed rituals connected with the temple

0:33:32.100 --> 0:33:36.480
<v S2>and temple sacrifice. There's also an annual Priestly Blessing performed

0:33:36.480 --> 0:33:38.790
<v S2>at the Western Wall, though I'm not sure how they

0:33:38.790 --> 0:33:42.030
<v S2>choose which priests get to perform the actual blessing.

0:33:42.300 --> 0:33:46.050
<v S1>Jimmy wants to know how long were the Israelites enslaved

0:33:46.050 --> 0:33:49.590
<v S1>in Egypt, adding, she really appreciates the program and looks

0:33:49.590 --> 0:33:51.360
<v S1>forward to listening to it every week.

0:33:51.690 --> 0:33:54.450
<v S2>Well, that's a straightforward question, but it has something of

0:33:54.450 --> 0:33:56.580
<v S2>a complicated answer. But I'll try and keep it here

0:33:56.580 --> 0:33:58.950
<v S2>as simple as I can. I start with two major

0:33:58.950 --> 0:34:03.930
<v S2>scriptures that set the basic parameters. The first is Genesis 1513.

0:34:03.930 --> 0:34:07.110
<v S2>God said to Abraham there, know for certain that your

0:34:07.110 --> 0:34:10.020
<v S2>offspring will be sojourners in a land that's not theirs,

0:34:10.020 --> 0:34:12.210
<v S2>and they'll be servants there, and they'll be afflicted for

0:34:12.210 --> 0:34:15.330
<v S2>400 years. The second is right at the time of

0:34:15.330 --> 0:34:19.650
<v S2>the Exodus and Exodus 12, verses 40 and 41, Moses wrote,

0:34:19.650 --> 0:34:22.020
<v S2>the time that the people of Israel lived in Egypt

0:34:22.020 --> 0:34:25.500
<v S2>was 430 years. At the end of 430 years, on

0:34:25.530 --> 0:34:28.259
<v S2>that very day, all the hosts of Israel went out

0:34:28.260 --> 0:34:30.569
<v S2>from the land of Egypt. Now, as I see it,

0:34:30.570 --> 0:34:33.690
<v S2>there's two major problems. And the first is textual, some

0:34:33.690 --> 0:34:38.700
<v S2>Septuagint translations. And Josephus, the Jewish historian, suggests that the

0:34:38.700 --> 0:34:42.420
<v S2>400 or 430 years were from the time of Abraham

0:34:42.420 --> 0:34:44.850
<v S2>to the Exodus, and that Israel was only in Egypt

0:34:44.850 --> 0:34:48.270
<v S2>for 215 of those years. However, I think the best

0:34:48.270 --> 0:34:51.150
<v S2>manuscript evidence suggests that it should be read as it

0:34:51.150 --> 0:34:54.359
<v S2>is in our Bibles. That is, it's 400 or 430

0:34:54.360 --> 0:34:57.029
<v S2>years in those two passages. And that difference can be

0:34:57.030 --> 0:34:59.490
<v S2>understood in in terms of the first passage being a

0:34:59.489 --> 0:35:03.420
<v S2>rounded number 400, while the second gives the exact number

0:35:03.420 --> 0:35:06.060
<v S2>of years. Now, the second problem, though, is the question

0:35:06.060 --> 0:35:08.850
<v S2>of how long Israel was oppressed while in Egypt, and

0:35:08.850 --> 0:35:12.390
<v S2>at first Genesis 15 seems to suggest that the persecution

0:35:12.390 --> 0:35:16.259
<v S2>lasted that whole length of time. But the specific details

0:35:16.260 --> 0:35:19.380
<v S2>suggest the 400 years refers to more than just the

0:35:19.380 --> 0:35:22.200
<v S2>time of persecution. It also includes the time, he says,

0:35:22.200 --> 0:35:25.379
<v S2>when you'll be sojourners in a land that's not theirs,

0:35:25.380 --> 0:35:28.319
<v S2>and the time when they would be servants there. The

0:35:28.320 --> 0:35:31.620
<v S2>actual time of persecution was part of that time, but

0:35:31.620 --> 0:35:36.090
<v S2>only part. Exodus one round, verses 6 to 12, pictures

0:35:36.090 --> 0:35:39.450
<v S2>Israel's transition in Egypt from a place of privilege under

0:35:39.450 --> 0:35:42.960
<v S2>Joseph to a place of slavery and persecution. And we're

0:35:42.960 --> 0:35:45.270
<v S2>not told the exact number of years that the Israelites

0:35:45.270 --> 0:35:48.480
<v S2>were actually enslaved. But we know it extended from before

0:35:48.480 --> 0:35:51.000
<v S2>the birth of Moses until the time of the Exodus.

0:35:51.000 --> 0:35:53.190
<v S2>And Moses was 80 years old at that time, so

0:35:53.190 --> 0:35:55.380
<v S2>it had to be at least 80 years.

0:35:55.380 --> 0:35:58.529
<v S1>Last question is there a specific word for the belief

0:35:58.530 --> 0:36:01.860
<v S1>that God chose believers because he knew that they would

0:36:01.860 --> 0:36:04.020
<v S1>say yes to the salvation call?

0:36:04.020 --> 0:36:07.080
<v S2>Yeah, that's called conditional election. And it's belief that God

0:36:07.080 --> 0:36:09.450
<v S2>looked ahead, saw who'd placed their trust in Christ, and

0:36:09.450 --> 0:36:12.300
<v S2>then elected them to be saved based on the decision

0:36:12.300 --> 0:36:14.580
<v S2>he knew they'd make. Now, the problem with that view,

0:36:14.580 --> 0:36:18.240
<v S2>it doesn't match passages like Ephesians one where God says

0:36:18.239 --> 0:36:21.090
<v S2>he chose us in him before the foundation of the world,

0:36:21.090 --> 0:36:24.210
<v S2>and he predestined us to adoption as sons. Now I

0:36:24.210 --> 0:36:27.029
<v S2>have a problem reconciling that with the belief in Romans eight,

0:36:27.030 --> 0:36:29.339
<v S2>where it says, he those he predestined, he called, those

0:36:29.340 --> 0:36:32.280
<v S2>he called, he justified. So God did predestined believers. And

0:36:32.280 --> 0:36:34.380
<v S2>yet at the same time, I know I made a

0:36:34.380 --> 0:36:36.689
<v S2>choice when I chose to place my faith in Christ.

0:36:36.690 --> 0:36:39.899
<v S2>I can't reconcile how I put those two together, but

0:36:39.900 --> 0:36:41.880
<v S2>I believe them both because God said both.

0:36:41.910 --> 0:36:44.520
<v S1>Well, I hope you'll stick around next for Charlie's devotional

0:36:44.520 --> 0:37:00.469
<v S1>that's here on the land and the book. Well, it's

0:37:00.469 --> 0:37:02.720
<v S1>that time of year again. Time when a whole lot

0:37:02.719 --> 0:37:06.200
<v S1>of people go about setting up some New Year's resolutions.

0:37:06.200 --> 0:37:08.360
<v S1>I'm John Geiger with our host, Charlie Dyer, and I'm

0:37:08.360 --> 0:37:11.090
<v S1>gonna just put you against the wall here, Charlie, asking,

0:37:11.090 --> 0:37:14.360
<v S1>do you ever set up New Year's resolutions yourself?

0:37:14.510 --> 0:37:17.060
<v S2>I do not, as I've lived life, I found out

0:37:17.060 --> 0:37:19.220
<v S2>that I better not make a resolution than to make it,

0:37:19.219 --> 0:37:21.110
<v S2>and then feel guilty for not fulfilling it.

0:37:21.110 --> 0:37:24.710
<v S1>Nevertheless, you have focused today's devotion on New Year's resolutions.

0:37:24.710 --> 0:37:25.520
<v S1>Where are we going?

0:37:25.850 --> 0:37:28.190
<v S2>We're actually heading to Ecclesiastes 12. We're going to talk

0:37:28.190 --> 0:37:30.529
<v S2>to Solomon about a good New Year's resolution.

0:37:30.530 --> 0:37:32.960
<v S1>All right. All of that and more as we first

0:37:32.960 --> 0:37:36.410
<v S1>hear this Holy Land experience testimony from someone who's been

0:37:36.410 --> 0:37:39.470
<v S1>to Israel and wanted to share this with you and me.

0:37:43.620 --> 0:37:46.590
<v S5>Hi, my name is Debbie and I went to Israel

0:37:46.590 --> 0:37:50.040
<v S5>in 1998 and when I found when I went to

0:37:50.040 --> 0:37:55.500
<v S5>Israel is I was expecting this going home experience. But

0:37:55.500 --> 0:37:59.310
<v S5>it wasn't that for me. What happened was, is that

0:37:59.310 --> 0:38:02.640
<v S5>all these wonderful parables and stories that I had learned

0:38:02.640 --> 0:38:05.970
<v S5>about in Scripture came to life, and there were questions

0:38:05.969 --> 0:38:08.940
<v S5>that were answered for me as an American living in

0:38:08.940 --> 0:38:11.430
<v S5>this country that could never have been answered unless I

0:38:11.430 --> 0:38:16.500
<v S5>was there actually seeing the landscape, most specifically the Sea

0:38:16.500 --> 0:38:21.120
<v S5>of Galilee, the story of the disciples screaming for fear

0:38:21.120 --> 0:38:22.620
<v S5>when they were in the boat in the middle of

0:38:22.620 --> 0:38:24.810
<v S5>a storm, in the middle of the night. The questions

0:38:24.810 --> 0:38:27.960
<v S5>were answered for me. Why were they so terrified? And

0:38:27.960 --> 0:38:29.880
<v S5>when you see the Sea of Galilee at night, you

0:38:29.880 --> 0:38:33.810
<v S5>understand very clearly, and you understand why it was such

0:38:33.810 --> 0:38:36.270
<v S5>a magnificent story, and there was so much to learn

0:38:36.270 --> 0:38:40.320
<v S5>from that. I highly recommend going to Israel. It's a

0:38:40.320 --> 0:38:43.649
<v S5>wonderful experience and it does draw you closer and nearer

0:38:43.650 --> 0:38:45.719
<v S5>to God than you could ever possibly imagine.

0:38:47.760 --> 0:38:50.970
<v S1>Well, we could all use some wisdom, and particularly at

0:38:50.969 --> 0:38:52.830
<v S1>a time when we're looking at a brand new year,

0:38:52.830 --> 0:38:56.339
<v S1>maybe setting up some resolutions. Charlie, I'll let you take

0:38:56.340 --> 0:38:57.060
<v S1>it from there.

0:38:57.060 --> 0:38:59.700
<v S2>Ah, thanks, John. Yeah? The new year is upon us.

0:38:59.700 --> 0:39:02.760
<v S2>It's time to make that New Year's resolution. Right. Well,

0:39:02.760 --> 0:39:05.730
<v S2>before you do, here are the results of recent research

0:39:05.730 --> 0:39:10.020
<v S2>on the effectiveness of last year's resolutions. Just 8% of

0:39:10.020 --> 0:39:14.940
<v S2>people fully achieved their New Year's goals, while 80% totally failed.

0:39:15.360 --> 0:39:19.320
<v S2>Another group analyzed more than 31 million health related resolutions

0:39:19.320 --> 0:39:22.590
<v S2>posted online last year, and they pinpointed the date when

0:39:22.590 --> 0:39:26.549
<v S2>most people reported failing. It was January 12th, less than

0:39:26.550 --> 0:39:29.819
<v S2>two weeks into the new year. We're heading to Jerusalem

0:39:29.820 --> 0:39:33.029
<v S2>this cold December day to discover why this is so,

0:39:33.030 --> 0:39:36.029
<v S2>and what we can do to set achievable resolutions for

0:39:36.030 --> 0:39:38.609
<v S2>the new year, and our expert on the subject is

0:39:38.610 --> 0:39:41.609
<v S2>going to be none other than King Solomon himself. Now,

0:39:41.610 --> 0:39:44.040
<v S2>as we approach the entrance to his palace, just below

0:39:44.040 --> 0:39:47.580
<v S2>the temple, we spot Solomon walking out toward us. He

0:39:47.580 --> 0:39:50.609
<v S2>appears to be older than we first imagined. We're visiting

0:39:50.610 --> 0:39:53.130
<v S2>Solomon near the end of his 40 year reign, but

0:39:53.130 --> 0:39:56.250
<v S2>though he's only in his early 60s, he appears gaunt

0:39:56.250 --> 0:39:59.040
<v S2>and stooped, as if he's been carrying the weight of

0:39:59.040 --> 0:40:03.060
<v S2>responsibility on his shoulders for far too long. He has

0:40:03.060 --> 0:40:05.790
<v S2>a woolen cloak wrapped around his shoulders to guard against

0:40:05.790 --> 0:40:09.630
<v S2>the chilly wind. Sweeping down across the top of Mount Moriah.

0:40:09.630 --> 0:40:12.600
<v S2>He pauses and motions for us to join him and

0:40:12.600 --> 0:40:15.510
<v S2>follow him back up the stairs and into the relative

0:40:15.510 --> 0:40:18.690
<v S2>warmth of his amazing palace, the House of the Forest

0:40:18.690 --> 0:40:21.989
<v S2>of Lebanon, so named because of all the cedar trees

0:40:21.989 --> 0:40:26.430
<v S2>imported and used as pillars inside. As we enter, Solomon

0:40:26.430 --> 0:40:30.840
<v S2>looks closely at our clothes. Our brightly colored squall jackets, jeans,

0:40:30.840 --> 0:40:34.320
<v S2>and waterproof hiking boots are definitely out of place among

0:40:34.320 --> 0:40:37.680
<v S2>the sandals, tunics and woolen shawls of the palace servants

0:40:37.680 --> 0:40:41.250
<v S2>and guards. But perhaps pretending not to notice, he says,

0:40:41.250 --> 0:40:44.160
<v S2>what can I help you with today? Well, we're here

0:40:44.160 --> 0:40:46.230
<v S2>because back in our day, it's the beginning of a

0:40:46.230 --> 0:40:49.739
<v S2>new year, and every new year, people make resolutions about

0:40:49.739 --> 0:40:51.780
<v S2>what they want to change in their lives, how to

0:40:51.780 --> 0:40:55.710
<v S2>better themselves. But for the most part, we fail miserably.

0:40:55.710 --> 0:40:58.290
<v S2>Do you have any thoughts on why that's so and

0:40:58.290 --> 0:41:00.810
<v S2>what we can do to be more successful in achieving

0:41:00.810 --> 0:41:04.200
<v S2>our goals as we start the new year of? Solomon

0:41:04.200 --> 0:41:07.319
<v S2>smiles and looks at us with warm but weary eyes

0:41:07.320 --> 0:41:11.009
<v S2>that let us know he understands the struggle we face. Well,

0:41:11.010 --> 0:41:13.140
<v S2>let me share with you what I recently wrote and

0:41:13.140 --> 0:41:16.530
<v S2>what I believe will be my final summary of life's wisdom.

0:41:16.530 --> 0:41:18.960
<v S2>And he reaches for a leather scroll on a nearby

0:41:18.960 --> 0:41:23.160
<v S2>table and begins to unroll it. First. Remember this what

0:41:23.160 --> 0:41:26.100
<v S2>you're facing is nothing new. Does this sound like the

0:41:26.100 --> 0:41:28.590
<v S2>struggle you faced the first of the new year and

0:41:28.590 --> 0:41:31.800
<v S2>every other day that follows. And then he begins reading

0:41:31.800 --> 0:41:35.430
<v S2>from the scroll. What has been will be again. What

0:41:35.430 --> 0:41:38.550
<v S2>has been done will be done again. There's nothing new

0:41:38.550 --> 0:41:41.550
<v S2>under the sun. My point here is that the struggle

0:41:41.550 --> 0:41:44.250
<v S2>you face trying to follow through on your goals is

0:41:44.250 --> 0:41:48.810
<v S2>nothing new. Life and human nature haven't changed. Now you

0:41:48.810 --> 0:41:52.410
<v S2>might think that your new gadgets, your smartphones, fitness watches

0:41:52.410 --> 0:41:55.770
<v S2>and software programs should make a difference. We don't have

0:41:55.770 --> 0:41:58.530
<v S2>those here in my day yet the principles behind them

0:41:58.530 --> 0:42:02.670
<v S2>have always existed. I may not have an electric calendar program,

0:42:02.670 --> 0:42:05.520
<v S2>but I can scratch notes and reminders to myself on

0:42:05.520 --> 0:42:08.550
<v S2>broken pieces of pottery. Here's how I describe that in

0:42:08.550 --> 0:42:12.180
<v S2>my book. Is there anything of which one can say, look,

0:42:12.180 --> 0:42:15.930
<v S2>this is something new. It was here already long ago.

0:42:15.930 --> 0:42:19.470
<v S2>It was here before our time. We set goals and

0:42:19.469 --> 0:42:22.800
<v S2>we have ways to remind ourselves to follow through. And sadly,

0:42:22.800 --> 0:42:26.340
<v S2>we also fail. Just like you, you seem to focus

0:42:26.340 --> 0:42:29.580
<v S2>a great deal on trying to find personal satisfaction, to

0:42:29.580 --> 0:42:32.790
<v S2>recapture the vigor of youth, to discover the elusive goals

0:42:32.790 --> 0:42:37.110
<v S2>of happiness, fulfillment, and contentment. From what I hear, many

0:42:37.110 --> 0:42:39.810
<v S2>of your resolutions focus on ways to stay healthy and

0:42:39.810 --> 0:42:42.660
<v S2>push back the march of time that causes your eyes to.

0:42:42.760 --> 0:42:45.820
<v S2>To grow. Dim your shoulders to stoop. Your hair to

0:42:45.820 --> 0:42:48.610
<v S2>turn white or fall out. And your arms and legs

0:42:48.610 --> 0:42:52.330
<v S2>to lose their strength. And every year you fail only

0:42:52.330 --> 0:42:55.750
<v S2>to try again the following year. Perhaps the problem is

0:42:55.750 --> 0:42:59.230
<v S2>that you're focusing on the wrong New Year's resolution. As

0:42:59.230 --> 0:43:01.570
<v S2>I share in this book, I also spent much of

0:43:01.570 --> 0:43:05.379
<v S2>my life trying to find personal satisfaction and fulfillment in

0:43:05.380 --> 0:43:09.489
<v S2>many different ways. But as I sadly discovered, each turned

0:43:09.489 --> 0:43:13.150
<v S2>out to be meaningless, like trying to chase after the wind.

0:43:13.719 --> 0:43:17.050
<v S2>We're stunned by Solomon's blunt words. If the New Year's

0:43:17.050 --> 0:43:20.229
<v S2>resolutions we've been making are doomed to failure, then what's

0:43:20.230 --> 0:43:24.130
<v S2>the answer? Should we simply give up, drift aimlessly through life?

0:43:24.130 --> 0:43:28.960
<v S2>Never said any goals. As if knowing our thoughts, Solomon continues.

0:43:29.320 --> 0:43:31.870
<v S2>The problem is that most goals we tend to set

0:43:31.870 --> 0:43:36.310
<v S2>for ourselves are shallow and self-serving. We want to improve ourselves,

0:43:36.310 --> 0:43:41.350
<v S2>find personal satisfaction for ourselves, achieve for ourselves. Our goals

0:43:41.350 --> 0:43:46.180
<v S2>are self focused, and then life intervenes. Delays, disruptions, and

0:43:46.180 --> 0:43:49.630
<v S2>discouragement cause most of us to give up. But it's

0:43:49.630 --> 0:43:52.960
<v S2>even worse for the small number who succeed. Once they

0:43:52.960 --> 0:43:56.500
<v S2>achieve their goal, their sense of satisfaction is short lived.

0:43:56.560 --> 0:44:00.940
<v S2>Now what do they do? They must set new, higher goals,

0:44:00.940 --> 0:44:03.640
<v S2>or they have to keep working to maintain whatever level

0:44:03.640 --> 0:44:07.870
<v S2>of progress they've achieved, or else they find themselves slipping back.

0:44:07.870 --> 0:44:10.480
<v S2>But if the goals we focused on, like those in

0:44:10.480 --> 0:44:14.020
<v S2>most New Year's resolutions, are a recipe for failure, then

0:44:14.020 --> 0:44:17.080
<v S2>is there any worthwhile goal that we ought to focus

0:44:17.080 --> 0:44:21.070
<v S2>on for the coming year? Solomon chuckles and turns back

0:44:21.070 --> 0:44:24.339
<v S2>to the scroll, unrolling it nearly to the other end.

0:44:24.340 --> 0:44:27.490
<v S2>He searches for the words he knows are there. Spotting them,

0:44:27.489 --> 0:44:31.120
<v S2>he begins reading. Now all has been heard. Here's the

0:44:31.120 --> 0:44:34.900
<v S2>conclusion of the matter fear God and keep his commandments,

0:44:34.900 --> 0:44:38.200
<v S2>for this is the whole duty of man. The key

0:44:38.200 --> 0:44:40.630
<v S2>for your new year is to focus not on yourselves,

0:44:40.630 --> 0:44:43.660
<v S2>but on God. As I wrote in the book of Proverbs,

0:44:43.660 --> 0:44:46.089
<v S2>the fear of the Lord is the beginning of wisdom.

0:44:46.210 --> 0:44:49.300
<v S2>To fear God is to have a true, reverential awe

0:44:49.300 --> 0:44:53.140
<v S2>of who God really is. It's understanding his power and

0:44:53.140 --> 0:44:57.669
<v S2>might and wisdom and holiness and his love and compassion.

0:44:57.670 --> 0:45:00.580
<v S2>The best goal for the New Year, and for every

0:45:00.580 --> 0:45:03.460
<v S2>single day in that year, is to work hard to

0:45:03.460 --> 0:45:06.549
<v S2>learn more about God. And you do that by getting

0:45:06.550 --> 0:45:09.069
<v S2>into the message he left for you in His Word.

0:45:09.070 --> 0:45:13.390
<v S2>Note that my final goal is twofold Fear God and

0:45:13.390 --> 0:45:17.800
<v S2>also to keep his commandments. So what you're telling us then,

0:45:17.800 --> 0:45:20.500
<v S2>is that the best New Year's resolution we can make

0:45:20.500 --> 0:45:22.600
<v S2>is to get to know God in a deeper and

0:45:22.600 --> 0:45:24.820
<v S2>more intimate way, and that the best way to do

0:45:24.820 --> 0:45:28.630
<v S2>that is to spend more time in his word. Solomon nods.

0:45:28.660 --> 0:45:32.080
<v S2>You've just described the most practical and beneficial New Year's

0:45:32.080 --> 0:45:36.160
<v S2>resolution you can make. Now don't misunderstand. There's nothing wrong

0:45:36.160 --> 0:45:39.310
<v S2>with trying to exercise, eat right, and live as healthful

0:45:39.310 --> 0:45:42.430
<v S2>away as possible. In fact, I understand that someone wrote

0:45:42.430 --> 0:45:44.710
<v S2>about that in a later part of God's Word which

0:45:44.710 --> 0:45:48.339
<v S2>you possess. Let's see if I remember it correctly. Physical

0:45:48.340 --> 0:45:51.430
<v S2>training is of some value, but godliness has value for

0:45:51.430 --> 0:45:54.700
<v S2>all things, holding promise for both the present life and

0:45:54.700 --> 0:45:59.020
<v S2>life to come. And the word for training there is gimnasia,

0:45:59.020 --> 0:46:02.920
<v S2>which means exercise, and from which you get the word gymnasium.

0:46:03.160 --> 0:46:06.459
<v S2>So you see, exercise does have some value, but your

0:46:06.460 --> 0:46:09.969
<v S2>real New Year's resolution should focus on godliness. Or as

0:46:09.969 --> 0:46:13.660
<v S2>I said in my book, Fear God and keep his commandments.

0:46:13.660 --> 0:46:16.660
<v S2>Make that your new Year's resolution and you will not

0:46:16.660 --> 0:46:20.589
<v S2>go wrong. And still smiling, Solomon walks us to the

0:46:20.590 --> 0:46:23.860
<v S2>door and waves goodbye as we head toward home.

0:46:24.460 --> 0:46:27.760
<v S1>Boy, that's powerful Charlie. What a picture! A conversation with

0:46:27.760 --> 0:46:31.390
<v S1>Solomon himself. Thank you for sharing that devotional. If you'd

0:46:31.390 --> 0:46:33.279
<v S1>like to play it again, and now's a great day

0:46:33.280 --> 0:46:35.290
<v S1>to do it. As we head into this new year,

0:46:35.320 --> 0:46:37.900
<v S1>why not head to our website, The land and the

0:46:37.900 --> 0:46:42.310
<v S1>book org, the land and the book org. Been a

0:46:42.310 --> 0:46:44.980
<v S1>great year with you, and I hope you'll join us

0:46:44.980 --> 0:46:47.800
<v S1>again for a brand new broadcast, brand new season, brand

0:46:47.800 --> 0:46:50.980
<v S1>new year next time here on the land and the book,

0:46:50.980 --> 0:46:54.910
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.