WEBVTT - Hour 2: Explore the Scriptures with Mike Fabarez

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<v S1>Hello, friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Ray Moody Radio's Bible Study Across America,

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<v S1>where we're talking about your questions, trying to answer your

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<v S1>questions about the Bible, about God, about the Christian life.

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<v S1>I'm doctor Mike Faber is filling in today for Doctor

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<v S1>Michael Riedel, who happened to be the founding pastor of

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<v S1>Compass Bible Church in Aliso Viejo, California, who had the

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<v S1>privilege of talking to actually one of our members there, Brett,

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<v S1>who was our last caller in the first hour. I'm

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<v S1>the Bible teacher that you'll hear on Focal Point Radio

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<v S1>if you listen here to Moody Radio. And I hope

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<v S1>that you do so many great programs here. And we've

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<v S1>got some new times on the Moody Network. So if

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<v S1>you want to learn more about Focal Point, the easiest

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<v S1>URL and many of them point to it, just go

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<v S1>to pastor pastor mike.com and that will give you our

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<v S1>station lineup. We're in about 900 stations across the country

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<v S1>and will give you the times that you're on. The

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<v S1>times that we're on. And I'd love to meet you

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<v S1>there on the air. Anyway, if you have a Bible question,

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<v S1>it's time for you to call me. 877548367587754836. No. No. (877) 548-3675.

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<v S1>I've got a few shows that I do with different

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<v S1>phone numbers. Maybe one day we'll have just the same number.

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<v S1>How's that? How's that going to work? I don't know,

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<v S1>figure it out. You can send us questions to. And

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<v S1>Trish will have to haul it in here in the mailbag.

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<v S1>But we love talking about those because you get, uh,

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<v S1>you get some great commentary from Trish as well. But

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<v S1>just go to online radio.org Openline Radio.com. Look for that.

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<v S1>Ask a question form, fill it out and we'll get

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<v S1>it in the mailbag. So keep your Bibles open. As

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<v S1>doctor Ray likes to say, get your second cup of

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<v S1>coffee or whatever it is you drink in the morning

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<v S1>to get going, and we're going to get back to

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<v S1>the phones with more of your questions. Let's tackle line

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<v S1>three here. Russell from Tampa, Florida. You're on the air

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<v S1>with pastor Mike. How can I.

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<v S2>Help? Can you hear me? Okay.

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<v S1>Can hear you. Great.

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<v S2>Okay. Um, so the passage that I'm asking about is

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<v S2>found in Luke chapter 12, and it goes down to

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<v S2>about verse 41 to the end of the chapter, uh,

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<v S2>or 49. I'm sorry. Um. It talks about, uh, when

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<v S2>the master returns and finds his servant, uh, not doing

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<v S2>his work, he could be beaten with many stripes, but

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<v S2>the ones that didn't know wouldn't be beat with as

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<v S2>many stripes. Keep in mind, I don't have my Bible

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<v S2>in front of me right now. And I kind of

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<v S2>want an explanation of this parable. Uh, and I want

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<v S2>to give a little background, uh, just so you know

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<v S2>where I'm coming from. I was raised in a what

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<v S2>you might call a very legalistic church. And one of

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<v S2>their teachings was they taught against eternal security. You can't

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<v S2>that once saved, always saved. That's a false teaching. You

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<v S2>can lose your salvation. And this was one of the

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<v S2>scriptures that they would always point to. So I just

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<v S2>wanted to get some commentary on this and see exactly

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<v S2>what is being conveyed here in this message.

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<v S1>Well, I'll give you a short summary, but I would

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<v S1>love for you to listen to my sermon on this text.

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<v S1>I called it The Fear of Responsibility. And you'll find

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<v S1>it on pastor Mike. Com. It's. I mean, if you

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<v S1>can jot this down, it's sermon 1604 1604. But in essence,

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<v S1>what you have to do is distinguish between two different

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<v S1>kinds of disobedient servants. Here one is the erring servant

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<v S1>that gets killed and dismembered and assigned to a place

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<v S1>with those who have no faith. Right? And the point is,

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<v S1>he served himself. He was rebellious, and he was what

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<v S1>we would call a fake Christian. And he's punished. Punished

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<v S1>like we would say in revelation 22, in the afterlife.

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<v S1>But then there's an erring servant that is beaten severely

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<v S1>or lightly, right? He's alive and continues to serve the master,

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<v S1>but he served poorly. He failed. He's what we would

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<v S1>call a real Christian who gets disciplined in this life.

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<v S1>So there's two kinds of lagging servants in this text,

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<v S1>and I try to elaborate on that through the whole message.

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<v S1>It's an hour long message where I try to deal

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<v S1>with this text to make sure that we understand that

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<v S1>you can be a real Christian and not serve very well,

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<v S1>and you will be disciplined. You'll serve the master poorly,

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<v S1>and you'll lose rewards and all the things that First

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<v S1>Corinthians three talks about. So we want to serve him well.

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<v S1>But then there's those that are like the weeds among

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<v S1>the wheat, or the wolves among the sheep, or the

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<v S1>goats among the sheep. They're not real, they're fakes, they're phonies.

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<v S1>And the book of Hebrews talks a lot about it.

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<v S1>So I understand these people that think you can lose

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<v S1>your salvation. But the reality of this particular passage is

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<v S1>talking about two kinds of disobedience. One is someone serving

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<v S1>himself and one is serving the master poorly. And I

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<v S1>go into great detail on this in that hour long

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<v S1>sermon on this particular passage. So we do have discipline

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<v S1>in this life. And Hebrews 12 says, every real Christian

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<v S1>is going to have that discipline. But we also have

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<v S1>churches filled not only with poor servants, but we have

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<v S1>churches that also have many fake Christians, and there's no

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<v S1>doubt about that. Jesus had his Judas not because he

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<v S1>was bad at picking people because he wanted to remind us,

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<v S1>we're always going to have people that are there for

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<v S1>all the wrong reasons. And even the apostle John, looking back,

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<v S1>I think it's chapter 12. He says, you know, look

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<v S1>at Judas. He didn't care about the poor. He was

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<v S1>pilfering money out of the treasury. Well, everyone thought he

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<v S1>was most trustworthy enough at least to keep the money bag.

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<v S1>And yet John looks back, takes the Excel sheet out

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<v S1>and says, oh, you know, that's where all our money went.

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<v S1>The guy was a cheat, so he was in it

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<v S1>for himself from the beginning. But he put on a

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<v S1>real thick veneer of being a disciple of Christ. So

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<v S1>there's two different kinds of erring servants in that, in

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<v S1>that sermon. And I think that gives me room to say,

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<v S1>this is not talking about people that had it and

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<v S1>lost it. It's about people that have been faking it

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<v S1>through their Christian life. And there are many of those

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<v S1>and Jesus talks about it often. Does that help, Russell?

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<v S2>That helps.

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<v S1>Okay, we'll tackle that sermon and, uh, call me back.

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<v S1>I have a show on different stations. Whatever you go to,

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<v S1>pastor Mike. Learn about my schedule or talk to Doctor

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<v S1>Riddell here. He'll go further with this as well. But

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<v S1>listen to the sermon first and we'll see if that

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<v S1>raises any other questions in your mind. Okay.

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<v S2>Okay.

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<v S1>Thank you. Okay, Russell, thanks for the call. Let's go

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<v S1>to line ten. Roger, you're on the air listening on

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<v S1>the Moody Radio app. That's great. Yeah. How can I help?

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<v S3>Thank you for taking my call. Um, in witnessing to

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<v S3>a person. You know, the Bible says if thou shalt

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<v S3>believe in thine heart. So what is the clearest way

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<v S3>to explain heart belief as opposed to intellectual belief?

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<v S1>Well, I think James chapter two, verses 14 and following,

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<v S1>talk about that mental agreement with facts and saying, here's

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<v S1>the way we tell the difference. One produces, uh, nothing

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<v S1>but intellectual agreement, and the other one produces real fruit.

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<v S1>And Jesus talks so much about that, saying, you'll know

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<v S1>them by their fruits. Well, you'll know them. Well, who?

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<v S1>Whether they have real heart belief or whether they don't.

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<v S1>And that's the problem. Because here's what happens according to

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<v S1>the Old Testament. Looking forward to the New Covenant. God says,

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<v S1>if we're right with him and made right with him,

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<v S1>we'll have a new heart, we'll have a new spirit,

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<v S1>and the Holy Spirit will come within us and move

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<v S1>us and cause us to keep his rules and his precepts.

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<v S1>So we know that keeping the rules and precepts comes

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<v S1>from the inside, organic internal change, and that eternal change

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<v S1>is the work of God when someone is putting their

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<v S1>trust in Christ. So we're going to see differences. We're

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<v S1>going to see a trajectory. And as I like to say,

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<v S1>it's not that we're going to be sinless from that

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<v S1>point on, but we're certainly going to start to sin less,

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<v S1>and we're going to serve God and start to do

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<v S1>what second Corinthians 515 says. And that is, we're no

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<v S1>no longer going to live for ourselves, but for him

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<v S1>who died for us and rose again. So that's how

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<v S1>we tell the whole book of First John is about

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<v S1>seeing the evidence of how we can tell mental assent

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<v S1>or mental agreement, mental belief, if you will, as the

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<v S1>demons have, or whether we have real heart belief, which is,

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<v S1>as you put it, there in Romans ten, we got

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<v S1>to have that. It's got to believe in our heart

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<v S1>that God raised Jesus from the dead. Does that help Roger?

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<v S3>Yeah. Um, but, you know, like when when we are witnessing.

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<v S1>Oh, I see, right. I forgot that part. Yeah. Here's

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<v S1>what Paul did when he was talking to Christians. Right.

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<v S1>He not only said, you need to repent, but he said,

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<v S1>and you need to keep fruit. You need to bear

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<v S1>fruit in keeping with repentance. So I want to tell people,

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<v S1>not only you need to repent, put your trust in Christ,

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<v S1>you need to have this penitent faith in Christ. But

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<v S1>then I want to say, then you'll start working out

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<v S1>your salvation. And if they say, well, I'll do that,

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<v S1>but I don't want to do that. Right. Real conversion

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<v S1>is going to be someone who is, as the Bible says,

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<v S1>regenerate or born again, who's now going to say, yeah,

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<v S1>I'm ready to put my effort into this, as Peter

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<v S1>put it. Right. He's going to make every effort to

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<v S1>add to his faith. And then he lists a long

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<v S1>list of virtues. So I want to tell them when

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<v S1>I'm witnessing to them. Hey, I want you to put

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<v S1>your trust in Christ. And if you do, you're going

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<v S1>to sense something internally that is going to shift. You're

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<v S1>going to be alive to God and you're going to

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<v S1>want to please him. Then I'm going to tell you

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<v S1>to work hard at that because Satan's going to be

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<v S1>against it. Your flesh is going to be against it, right?

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<v S1>You're going to have all kinds of things in this

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<v S1>world that are going to push against it, but you're

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<v S1>going to have to work this thing out. As the

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<v S1>Bible says, all real Christians will. So I want to

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<v S1>I want to give that up front. That's what I

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<v S1>think Romans are. Sorry. Luke 14 is all about. Start

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<v S1>there in verses 25 and go all the way through

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<v S1>verse 33, and you'll read in that section of Scripture

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<v S1>how Jesus warns them, count the cost. Well, how am

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<v S1>I going to count the cost of following Christ? Unless

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<v S1>I'm thinking about what it's going to take to obey him?

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<v S1>And I'm saying it's not the obedience that saves you, right?

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<v S1>It's faith from our perspective that saves us, right? We're

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<v S1>putting our trust in Christ, and his meritorious work on

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<v S1>the cross is going to save us. But then it's

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<v S1>going to be, I'm going to go out and I'm

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<v S1>going to start living for the Lord. And I want

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<v S1>to think about that. Am I ready? It's like your

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<v S1>eight year old comes home and says, I'm going to

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<v S1>marry a girl in my third grade class. You don't

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<v S1>even understand what you're talking about, right? But if my

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<v S1>23 year old says that, I'm going to say, do

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<v S1>you understand what you're talking about? This is a whole

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<v S1>life thing. Count the cost. So I think we have

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<v S1>to read what real belief in Christ looks like, and

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<v S1>it's always going to look like a willingness to now say,

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<v S1>you're right. God is God. Jesus is Lord. I'm going

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<v S1>to live for him. So I think that's the important

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<v S1>part of this. And we need to start saying that

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<v S1>more in our evangelism, not just, hey, get the goodies

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<v S1>by praying this prayer. It's a little different than that.

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<v S1>Do you follow?

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<v S3>Yeah, yeah, yeah, that's yeah, that's the, um, difference I

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<v S3>wanted to, uh, have. I know when I got saved, I,

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<v S3>my pastor gave me the plan of salvation and he said,

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<v S3>now it's up to you. And I went down on

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<v S3>my knees, but I feel that I was saved before

0:10:36.070 --> 0:10:38.870
<v S3>my knees hit the floor. And that's that's.

0:10:38.990 --> 0:10:43.510
<v S1>I think you're right, I really do. I think you're right. Um, yeah.

0:10:43.550 --> 0:10:47.520
<v S1>Because God, God does this amazing work in changing us

0:10:47.520 --> 0:10:50.959
<v S1>from the inside. So I think you're on to it, Roger.

0:10:51.040 --> 0:10:53.560
<v S1>Sounds like you're thinking rightly about this. I appreciate the call.

0:10:53.880 --> 0:10:55.760
<v S1>All right. Thank you. So glad for the call. And

0:10:55.760 --> 0:10:57.240
<v S1>if you have a question about the Bible or the

0:10:57.240 --> 0:11:03.360
<v S1>Christian life, give me a call. (877) 548-3675. My name is

0:11:03.360 --> 0:11:06.559
<v S1>pastor Mike Faber. I'm sitting in today for Doctor Michael Riedel,

0:11:06.720 --> 0:11:10.319
<v S1>who's on a stage right now, a platform passing out degrees.

0:11:10.440 --> 0:11:14.079
<v S1>You're listening to Open Line with Doctor Michael Riedel, Moody

0:11:14.080 --> 0:11:16.760
<v S1>Radio's Bible study Across America. My name is Mike Faber.

0:11:16.800 --> 0:11:19.240
<v S1>Sitting in today. We hope to have more of your

0:11:19.240 --> 0:11:21.079
<v S1>questions right after this.

0:11:39.600 --> 0:11:43.400
<v S4>Ever been reading your Bible and come across an unfamiliar name, place,

0:11:43.400 --> 0:11:46.290
<v S4>or object that left you confused. Well, you're not alone.

0:11:46.570 --> 0:11:49.490
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<v S4>by colorful maps and illustrations that bring the Scripture to life.

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<v S4>Get your copy of this handy resource today with your

0:12:00.610 --> 0:12:07.929
<v S4>gift of any amount. Call 886447122 or visit openline. Radio org.

0:12:10.330 --> 0:12:13.490
<v S4>Everyone has questions about God, the Bible and living out

0:12:13.490 --> 0:12:15.970
<v S4>our faith and that's why we're here on Open Line.

0:12:15.970 --> 0:12:19.330
<v S4>We take your questions and provide answers straight from Scripture.

0:12:19.570 --> 0:12:22.089
<v S4>But we couldn't do this without you. When you become

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0:12:45.140 --> 0:12:48.020
<v S1>Well, welcome back to Open Line with doctor Michael Riedel.

0:12:48.260 --> 0:12:50.860
<v S1>I'm doctor Mike Faber sitting in for Doctor Michael. I

0:12:50.860 --> 0:12:54.140
<v S1>need to tell you, I really like him. We are friends.

0:12:54.380 --> 0:12:56.500
<v S1>I love his heart. I love what he cares about.

0:12:56.500 --> 0:12:59.060
<v S1>I love his mind. Obviously, you love his program. I

0:12:59.059 --> 0:13:01.340
<v S1>assume if you're listening today. And I just want to

0:13:01.340 --> 0:13:04.220
<v S1>tell you that we're mutual. Uh, you and I both

0:13:04.220 --> 0:13:07.300
<v S1>respect Doctor Michael Redlich so much. So grateful that he

0:13:07.300 --> 0:13:10.620
<v S1>taps me when he is busy with very important things.

0:13:10.620 --> 0:13:16.420
<v S1>The number. Love for you to call me this morning. (877) 548-3675.

0:13:16.460 --> 0:13:18.540
<v S1>So dig deep into that pocket and pull out that

0:13:18.540 --> 0:13:22.100
<v S1>little skinny thing that you usually use to text and

0:13:22.140 --> 0:13:24.580
<v S1>check sports scores and all that. And it actually works

0:13:24.580 --> 0:13:28.780
<v S1>as a phone. If you put in these numbers 87754836,

0:13:28.820 --> 0:13:30.300
<v S1>seven five and you can get on the air with me.

0:13:30.300 --> 0:13:32.940
<v S1>I should mention, because I had a long discussion during

0:13:32.940 --> 0:13:34.780
<v S1>the break with Brett, who called in, who happened to

0:13:34.780 --> 0:13:36.860
<v S1>be from my very own church in Orange County, and

0:13:36.860 --> 0:13:39.540
<v S1>we talked more about that. I only had a line before,

0:13:39.540 --> 0:13:41.620
<v S1>but I didn't blow him off. I didn't I didn't

0:13:41.620 --> 0:13:44.110
<v S1>hit the dump button on him. I we talked a

0:13:44.110 --> 0:13:47.310
<v S1>little bit about the difference between baptism and a Presbyterian

0:13:47.309 --> 0:13:51.390
<v S1>tradition and baptism among most Baptistic style churches, and that is,

0:13:51.390 --> 0:13:53.790
<v S1>we believe in believer's baptism, and I do here, and

0:13:53.790 --> 0:13:56.709
<v S1>I know Doctor Riddell does. Uh, so it is not

0:13:56.710 --> 0:13:59.310
<v S1>the equivalent of circumcision. We talk that through in the

0:13:59.309 --> 0:14:00.950
<v S1>break just because he had to go. I wanted to

0:14:00.950 --> 0:14:03.430
<v S1>hold him over, but he had something going on, uh,

0:14:03.470 --> 0:14:06.030
<v S1>which I understand. Everybody in Orange County so busy. But anyway,

0:14:06.030 --> 0:14:07.790
<v S1>we dealt with that off the air. But if you

0:14:07.790 --> 0:14:09.709
<v S1>want to want me to go, go more on that.

0:14:09.710 --> 0:14:11.150
<v S1>You just going to have to call me. And the

0:14:11.150 --> 0:14:19.310
<v S1>number 87754856. What what did I say. 5483675. Man, I

0:14:19.350 --> 0:14:21.630
<v S1>got to memorize this number. Doctor Radelet can say it

0:14:21.630 --> 0:14:24.350
<v S1>in his sleep. His wife just bumps him in the night,

0:14:24.350 --> 0:14:27.710
<v S1>and he says 8775, four eight, three, six, seven, six.

0:14:27.710 --> 0:14:29.950
<v S1>But I'm not quite there yet. Let's go to line two.

0:14:29.990 --> 0:14:34.670
<v S1>Terry from Indiana listening on WGN. You're on the air

0:14:34.670 --> 0:14:36.550
<v S1>with pastor Mike Fabares. How can I help?

0:14:37.030 --> 0:14:40.030
<v S5>Yes. I would like to ask you a couple questions,

0:14:40.030 --> 0:14:40.880
<v S5>if I could.

0:14:40.920 --> 0:14:41.320
<v S1>Sure.

0:14:41.720 --> 0:14:45.480
<v S5>The first one. When Jesus was on the cross, he

0:14:45.480 --> 0:14:49.520
<v S5>asked the father to forgive them. Did God forgive them?

0:14:51.000 --> 0:14:54.400
<v S1>Only those who put their trust in Jesus Christ in

0:14:54.400 --> 0:14:56.640
<v S1>the way that we usually think of forgiveness, that is,

0:14:56.640 --> 0:14:59.720
<v S1>the forgiveness of sins and no condemnation. You're only going

0:14:59.720 --> 0:15:01.960
<v S1>to get no condemnation for those in Christ. But here's

0:15:01.960 --> 0:15:04.880
<v S1>the thing right now think about it today. Right now,

0:15:04.880 --> 0:15:07.200
<v S1>we're in downtown Chicago right now, and there are a

0:15:07.200 --> 0:15:10.280
<v S1>lot of people that are standing for all the wrong things,

0:15:10.280 --> 0:15:13.840
<v S1>doing wrong things, living wrong lives. Right? In a sense,

0:15:13.840 --> 0:15:17.360
<v S1>God is forgiving them. He's holding back his judgment on them.

0:15:17.360 --> 0:15:19.160
<v S1>And if you think about the worst sin you could

0:15:19.200 --> 0:15:21.080
<v S1>could create, I mean, it's bad enough to rob a

0:15:21.080 --> 0:15:25.280
<v S1>7-Eleven or whatever. That's terrible. But to to hang the

0:15:25.280 --> 0:15:29.200
<v S1>Son of God on a cross, ridicule him, mock him. Right.

0:15:29.240 --> 0:15:31.560
<v S1>Hang him up there, make fun of him, and to

0:15:31.600 --> 0:15:34.920
<v S1>scorn that man. That's the worst sin ever. So. God. Right?

0:15:34.960 --> 0:15:36.920
<v S1>If he were to do what is just at that

0:15:36.920 --> 0:15:40.730
<v S1>moment would be to annihilate everybody in the crowd. But

0:15:40.730 --> 0:15:43.370
<v S1>he doesn't. And in that sense, the forgiveness and love

0:15:43.370 --> 0:15:45.690
<v S1>of God is extended to those people. And I think

0:15:45.690 --> 0:15:48.330
<v S1>that's what this means. It doesn't mean God give them

0:15:48.330 --> 0:15:50.930
<v S1>a blanket pardon like the Pope or something, saying you

0:15:50.930 --> 0:15:53.850
<v S1>get a full indulgence here. That's not what's happening. He

0:15:53.890 --> 0:15:56.770
<v S1>is saying something because the most egregious sin that has

0:15:56.770 --> 0:15:59.290
<v S1>ever taken place is now taking place, and that is

0:15:59.330 --> 0:16:03.530
<v S1>that guilty sinners are taking the creator and crucifying him.

0:16:03.530 --> 0:16:05.210
<v S1>So I think that's what this has to do with

0:16:05.250 --> 0:16:07.810
<v S1>not the kind of forgiveness we see, and that there's

0:16:07.810 --> 0:16:10.650
<v S1>no penalty for our sins in the afterlife. So they

0:16:10.650 --> 0:16:13.290
<v S1>weren't obliterated. And in that sense, God answered the prayer.

0:16:13.290 --> 0:16:16.130
<v S1>But are they in the kingdom? No, not unless they

0:16:16.130 --> 0:16:18.450
<v S1>put their trust in the Lord Jesus Christ. And the

0:16:18.450 --> 0:16:20.090
<v S1>man on the cross standing next to him did. And

0:16:20.090 --> 0:16:22.850
<v S1>I assume the Roman soldier that was standing there and saying,

0:16:22.850 --> 0:16:24.890
<v S1>this surely was the Son of God probably did. And

0:16:24.890 --> 0:16:27.690
<v S1>many in the crowd became followers of Christ, as we

0:16:27.690 --> 0:16:30.770
<v S1>see later in the book of acts. So there's the difference.

0:16:30.770 --> 0:16:32.930
<v S1>There's two kinds of forgiveness, right? There's the kind of

0:16:32.930 --> 0:16:35.930
<v S1>forgiveness that says, like, we have to say, I forgive you,

0:16:35.970 --> 0:16:37.810
<v S1>which means I'm going to trust the Lord to deal

0:16:37.810 --> 0:16:40.740
<v S1>with you later. Right. It's not. I want God to

0:16:40.780 --> 0:16:43.020
<v S1>punish you now. I'm not holding grudges. I'm not calling

0:16:43.060 --> 0:16:45.740
<v S1>fire down from heaven on you. That's a kind of forgiveness.

0:16:45.740 --> 0:16:48.100
<v S1>Then there's a kind of forgiveness where someone has sinned

0:16:48.100 --> 0:16:51.660
<v S1>against me and they repent. They apologize, and I reconcile.

0:16:51.780 --> 0:16:54.780
<v S1>There's no reconciliation in the answer to that prayer, only

0:16:54.780 --> 0:16:57.700
<v S1>those individuals who trust in Christ. But there certainly was

0:16:57.700 --> 0:17:01.220
<v S1>a withholding of God's wrath, which is a form of forgiveness.

0:17:01.220 --> 0:17:04.020
<v S1>It's holding back what they deserve. Does that help?

0:17:04.380 --> 0:17:09.380
<v S5>Yes. The other question is, did Jesus forgive Judas?

0:17:09.500 --> 0:17:11.980
<v S1>Well, there's no data on that. I don't have any

0:17:11.980 --> 0:17:14.980
<v S1>information on that. But since he calls him in his prayer,

0:17:15.020 --> 0:17:17.100
<v S1>the son of perdition, he says in the upper room

0:17:17.100 --> 0:17:19.820
<v S1>that he is the son of punishment. I think, no,

0:17:19.820 --> 0:17:24.139
<v S1>there's no eternal forgiveness for Judas because he's he's going

0:17:24.140 --> 0:17:26.580
<v S1>to a place of punishment. And Jesus said, better for you.

0:17:26.619 --> 0:17:29.420
<v S1>Were you not even born? So, no, I don't think

0:17:29.420 --> 0:17:31.620
<v S1>there's any kind of forgiveness. Again, if we're thinking about

0:17:31.619 --> 0:17:34.820
<v S1>the forgiveness that I want my friends, neighbors and non-Christian

0:17:34.820 --> 0:17:37.710
<v S1>family members to get hold of, right? Which is to

0:17:37.750 --> 0:17:41.830
<v S1>have your sins forgiven so you never have to face judgment. Uh, no,

0:17:41.830 --> 0:17:44.790
<v S1>I don't think Judas received that because God was clear

0:17:44.790 --> 0:17:47.270
<v S1>in the words of Christ that he is the child

0:17:47.270 --> 0:17:49.710
<v S1>of punishment or the child of destruction. He would be

0:17:49.710 --> 0:17:53.030
<v S1>punished eternally. And I think that's exactly where he is today.

0:17:53.830 --> 0:17:54.390
<v S5>Thank you.

0:17:54.430 --> 0:17:57.109
<v S1>Okay, Terry, thanks for listening. Thanks for the call. My

0:17:57.109 --> 0:17:59.550
<v S1>name is Mike Faber, sitting in today for doctor Ray Delic.

0:17:59.550 --> 0:18:01.150
<v S1>Let's go to line one. Had a lot of line

0:18:01.150 --> 0:18:03.389
<v S1>one calls here even though we have 12 lines here.

0:18:03.390 --> 0:18:06.310
<v S1>But let's go to line one. Lou Ann you're on

0:18:06.310 --> 0:18:08.110
<v S1>the air with pastor Mike. How can I help?

0:18:08.790 --> 0:18:12.790
<v S6>Oh, pastor Mike, thank you so much. And, Trish, thank you.

0:18:13.030 --> 0:18:13.950
<v S1>Um, Trish.

0:18:14.710 --> 0:18:17.310
<v S6>God bless her. Yes. God bless her. She looked up

0:18:17.310 --> 0:18:20.389
<v S6>my verse. Um, I want to know. Yeah, because I

0:18:20.390 --> 0:18:22.629
<v S6>didn't I wasn't sure where it was. I sad, but

0:18:22.630 --> 0:18:26.990
<v S6>I'm in the car and I don't have, um, available stuff, so, um, anyway,

0:18:27.070 --> 0:18:30.350
<v S6>when when the third temple is to be built. Yes.

0:18:30.390 --> 0:18:32.830
<v S6>And I know there's some people that think that we

0:18:32.830 --> 0:18:35.720
<v S6>are the temple. You know, we are the temple after all,

0:18:35.720 --> 0:18:38.600
<v S6>so maybe it won't be built. However, it seems like

0:18:38.600 --> 0:18:41.880
<v S6>it is built. But, um, my question is when that

0:18:42.160 --> 0:18:45.879
<v S6>person comes in from the east and it seems to

0:18:45.920 --> 0:18:51.480
<v S6>appear that that that is God or the Messiah, um,

0:18:52.119 --> 0:18:56.800
<v S6>but then he gives sacrifice. He offers sacrifice as a bull,

0:18:56.800 --> 0:18:59.160
<v S6>so it can't be. Jesus. We know he has no sin.

0:18:59.160 --> 0:19:02.520
<v S6>There's nothing to sacrifice for him. Correct?

0:19:02.560 --> 0:19:05.399
<v S1>Well, remember that a lot of the sacrifices, if you

0:19:05.400 --> 0:19:09.040
<v S1>think about the high priestly sacrifice, was a sacrifice on

0:19:09.040 --> 0:19:14.200
<v S1>behalf of the nation. So just because someone sacrifices, right.

0:19:14.240 --> 0:19:15.600
<v S1>It says in the book of Hebrews, they have to

0:19:15.600 --> 0:19:18.480
<v S1>sacrifice first for their own sin, and they sacrifice for

0:19:18.480 --> 0:19:22.280
<v S1>the others. So I don't think that necessarily excludes him

0:19:22.280 --> 0:19:25.480
<v S1>from that. And remember the sacrifices that are going on

0:19:25.480 --> 0:19:27.280
<v S1>in that temple, which I do believe is going to

0:19:27.280 --> 0:19:29.600
<v S1>be built, because he sure went to a lot of

0:19:29.600 --> 0:19:32.440
<v S1>of detail about the measurements. If this is just symbolic

0:19:32.440 --> 0:19:34.450
<v S1>of the church. So I believe it's literal, as Doctor

0:19:34.450 --> 0:19:37.810
<v S1>Riddell would often say. But here's the deal, right? These

0:19:37.810 --> 0:19:41.250
<v S1>are all about ceremonial uncleanness. These are all about having

0:19:41.250 --> 0:19:44.129
<v S1>done the right regulations to be in sync with the

0:19:44.130 --> 0:19:46.610
<v S1>people on the Temple Mount and all the rest. So

0:19:46.690 --> 0:19:51.210
<v S1>I do think it's possible that this could be Jesus. And, um,

0:19:51.450 --> 0:19:53.210
<v S1>you know, there's a lot about this that we're going

0:19:53.250 --> 0:19:54.810
<v S1>to have to wait and see how it plays out,

0:19:54.810 --> 0:19:56.690
<v S1>even the role of David and all of this, because

0:19:56.690 --> 0:19:59.090
<v S1>it talks about him being a part of it. So

0:19:59.130 --> 0:20:02.449
<v S1>I'm not sure. Uh, but I don't think just because

0:20:02.450 --> 0:20:05.810
<v S1>there's a sacrifice administered by a priest that that particular

0:20:05.810 --> 0:20:08.929
<v S1>sacrifice couldn't be done by a holy one, because it

0:20:08.930 --> 0:20:11.730
<v S1>is often done for the sins of others, as is

0:20:11.730 --> 0:20:14.810
<v S1>spelled out even in the book of Leviticus. Does that help?

0:20:16.130 --> 0:20:19.890
<v S6>Yes. Where Scripture in Leviticus should I look?

0:20:19.930 --> 0:20:22.570
<v S1>Well, uh, you know, I'm thinking, first of all, even

0:20:22.570 --> 0:20:24.770
<v S1>at the beginning, in chapter one, verse four, it talks

0:20:24.770 --> 0:20:27.890
<v S1>about the worshiper coming and and the priest making him

0:20:27.890 --> 0:20:30.770
<v S1>lay his hand on the head of the animal, and

0:20:30.770 --> 0:20:33.820
<v S1>it being accepted for his sin. So the priest there

0:20:33.820 --> 0:20:37.580
<v S1>is accepting a sacrifice and administering the sacrifice on behalf

0:20:37.580 --> 0:20:39.820
<v S1>of the sin of the person bringing the animal. That's

0:20:39.820 --> 0:20:42.580
<v S1>Leviticus one four. That's how the whole book starts. And

0:20:42.580 --> 0:20:45.580
<v S1>I do think that is the picture. Often, even though

0:20:45.740 --> 0:20:49.100
<v S1>Hebrews points out, you know, sinful priests in human priests

0:20:49.100 --> 0:20:51.740
<v S1>at least are sinful and have to sacrifice for their

0:20:51.740 --> 0:20:54.340
<v S1>own sins as well as the sins of the people.

0:20:54.340 --> 0:20:58.180
<v S1>So it starts immediately with one example of someone taking

0:20:58.180 --> 0:21:00.939
<v S1>a sacrifice, administering the sacrifice, but doing it for the

0:21:00.940 --> 0:21:04.180
<v S1>one sin who has come and worship. Does that help?

0:21:04.500 --> 0:21:06.100
<v S6>Excellent. Oh, absolutely.

0:21:06.140 --> 0:21:08.220
<v S1>All right, Lou Ann, love you. Yeah. Thank you so

0:21:08.220 --> 0:21:10.660
<v S1>much for listening out there in Indianapolis. You ever been

0:21:10.660 --> 0:21:12.700
<v S1>to the race out there, that big car?

0:21:13.380 --> 0:21:13.820
<v S6>Who hasn't?

0:21:13.859 --> 0:21:18.140
<v S1>Who hasn't? Well, I haven't. I guess if I live there, I. Well,

0:21:18.140 --> 0:21:20.220
<v S1>you have me out and I'll go watch those cars

0:21:20.260 --> 0:21:21.660
<v S1>go in circles all day.

0:21:21.700 --> 0:21:22.500
<v S6>You know, I would.

0:21:22.540 --> 0:21:24.740
<v S1>That'd be fun. All right, let's go to line three.

0:21:24.740 --> 0:21:27.739
<v S1>Bill from New Lenox, Illinois. You're on the air with

0:21:27.740 --> 0:21:29.540
<v S1>pastor Mike Fabares. How can I help?

0:21:30.700 --> 0:21:35.070
<v S7>Hi. Thank you for taking my call. Um, I've always

0:21:35.070 --> 0:21:38.390
<v S7>had the thought that it's about a timeline where the

0:21:38.390 --> 0:21:43.430
<v S7>Bible says that, um, Satan and his angels were cast

0:21:43.430 --> 0:21:47.430
<v S7>out of heaven and thrown down to earth. My question is,

0:21:47.990 --> 0:21:50.390
<v S7>when that happened, nobody knows when it happened, but when

0:21:50.390 --> 0:21:53.190
<v S7>it did happen, there should not have been an earth

0:21:53.190 --> 0:21:56.390
<v S7>to throw them to. If the creation was when God

0:21:56.390 --> 0:22:03.389
<v S7>created the heavens and the earth, um, meaning maybe they

0:22:03.390 --> 0:22:06.910
<v S7>they were on the earth way before God created the

0:22:06.910 --> 0:22:10.109
<v S7>heavens and the earth or or created the earth for

0:22:10.109 --> 0:22:13.070
<v S7>human beings. So that would be okay.

0:22:13.109 --> 0:22:15.590
<v S1>I think there's a conflation of a few ideas here,

0:22:15.630 --> 0:22:18.790
<v S1>because Ezekiel 28 and Isaiah 14 talking about the fall

0:22:18.790 --> 0:22:22.870
<v S1>of Satan and the statement in revelation 12, verse four,

0:22:22.910 --> 0:22:25.150
<v S1>about the third of the angels being swept out and

0:22:25.150 --> 0:22:27.830
<v S1>thrown down to earth. I think what's going on in

0:22:27.830 --> 0:22:31.720
<v S1>revelation 12th May talk about the number of demons, but

0:22:31.720 --> 0:22:35.280
<v S1>it doesn't deal with the ancient casting out, or at

0:22:35.320 --> 0:22:37.320
<v S1>least the fall of Satan, I don't believe. I think

0:22:37.320 --> 0:22:39.280
<v S1>it has to do with them no longer being able

0:22:39.280 --> 0:22:43.440
<v S1>to come before God at that particular point in the tribulation.

0:22:43.440 --> 0:22:45.600
<v S1>And you think about job. Of course, even Satan himself

0:22:45.600 --> 0:22:48.040
<v S1>is coming before God in this divine council or whatever

0:22:48.040 --> 0:22:49.919
<v S1>you'd like to call it. I call it a heavenly

0:22:49.920 --> 0:22:53.119
<v S1>board meeting. And sometimes the enemies come to this board meeting.

0:22:53.119 --> 0:22:57.120
<v S1>So I don't think that it necessitates that the fall

0:22:57.119 --> 0:23:00.280
<v S1>of Satan is taking place when the earth is built.

0:23:00.280 --> 0:23:03.000
<v S1>Although most people, I think, would believe that when I'm

0:23:03.000 --> 0:23:05.280
<v S1>asked the question, I think I'm not sure when it

0:23:05.280 --> 0:23:07.560
<v S1>all took place. Here's what some people would say it

0:23:07.560 --> 0:23:11.160
<v S1>had to be after the earth was made, because God

0:23:11.160 --> 0:23:13.880
<v S1>said it's all good all the way through, you know,

0:23:13.920 --> 0:23:16.040
<v S1>the sixth day. And so if he's saying it's good,

0:23:16.040 --> 0:23:19.879
<v S1>it's good, it's good, then, you know, Satan couldn't have fallen. Well,

0:23:19.880 --> 0:23:23.639
<v S1>I think he's talking about creation itself. So if and

0:23:23.640 --> 0:23:25.960
<v S1>here's why some people are looking for a timeline that

0:23:25.960 --> 0:23:29.780
<v S1>gives us some prehistoric Historic past that is built into

0:23:29.780 --> 0:23:32.940
<v S1>the story about an Earth is usually because they're looking

0:23:32.940 --> 0:23:35.620
<v S1>at paleontologists and geologists that are saying, oh, these rocks

0:23:35.619 --> 0:23:37.580
<v S1>are billions of years old, and these dinosaurs lived on

0:23:37.580 --> 0:23:40.420
<v S1>the Earth years, you know, eons ago. And so this

0:23:40.460 --> 0:23:42.859
<v S1>kind of gives Christians some hope that maybe we can

0:23:42.859 --> 0:23:46.220
<v S1>harmonize with the geologists and paleontologists are saying with what

0:23:46.220 --> 0:23:49.300
<v S1>the theologians are saying, and I'm not buying that, and

0:23:49.300 --> 0:23:51.020
<v S1>I don't I don't want to go there because everything

0:23:51.020 --> 0:23:54.780
<v S1>that God creates, right, he creates mature. And everything we

0:23:54.780 --> 0:23:58.180
<v S1>see in Jesus's ministry, he creates things that have an, a, a,

0:23:58.740 --> 0:24:01.540
<v S1>an appearance of a history and age they never had. Right?

0:24:01.540 --> 0:24:03.260
<v S1>I believe that Adam and Eve were were made, and

0:24:03.260 --> 0:24:05.459
<v S1>when they were five minutes old, they looked like they were, whatever,

0:24:05.460 --> 0:24:08.340
<v S1>30 years old. So I don't think it's any problem

0:24:08.340 --> 0:24:12.859
<v S1>to have, for instance, parent isotopes in Iraq and daughter

0:24:12.859 --> 0:24:14.699
<v S1>isotopes in Iraq. If you want to get down to

0:24:14.700 --> 0:24:17.139
<v S1>the molecular structure of these rocks, that they have to

0:24:17.140 --> 0:24:19.219
<v S1>be this old, because look at the balance of the

0:24:19.220 --> 0:24:22.300
<v S1>way this atomic decay works. I just don't think that's

0:24:22.300 --> 0:24:24.100
<v S1>how it is. I don't think I have to say

0:24:24.100 --> 0:24:27.310
<v S1>Iraq is this old. I think God creates rocks. that

0:24:27.310 --> 0:24:29.350
<v S1>are ready to be rocks right out of the box.

0:24:29.350 --> 0:24:31.949
<v S1>So here's the. That rhymes I didn't, I didn't I

0:24:31.950 --> 0:24:35.190
<v S1>didn't anticipate that. So here's the thing. What I'm doing

0:24:35.190 --> 0:24:37.390
<v S1>as a Christian is looking at the biblical data and

0:24:37.390 --> 0:24:39.230
<v S1>some things I think I don't know when it happened

0:24:39.270 --> 0:24:41.590
<v S1>and I really don't know when Satan fell. It could

0:24:41.630 --> 0:24:44.669
<v S1>have been after creation of the world. It could have been.

0:24:44.670 --> 0:24:47.910
<v S1>And some people think that because they say Satan is

0:24:47.910 --> 0:24:50.910
<v S1>jealous of what's going on with this new creation, I

0:24:50.910 --> 0:24:53.230
<v S1>don't know. I think he's a little more complicated than that,

0:24:53.230 --> 0:24:55.510
<v S1>but I don't know. I don't really have a good answer,

0:24:55.510 --> 0:24:58.310
<v S1>but we'll find out one day about that. And I

0:24:58.310 --> 0:25:01.790
<v S1>think dinosaurs fit into human reality. I think it comes

0:25:01.790 --> 0:25:04.150
<v S1>to the pre-flood world, where we had a world that

0:25:04.150 --> 0:25:07.310
<v S1>was much more conducive to life. That's why they lived

0:25:07.310 --> 0:25:09.909
<v S1>to be over 900 years old. Human beings did, and

0:25:09.910 --> 0:25:12.510
<v S1>I think we could have a world that could sustain

0:25:12.510 --> 0:25:16.430
<v S1>with the kind of tropical universal world we had, you know,

0:25:16.470 --> 0:25:19.630
<v S1>animals like dinosaurs. And that's not the world we had

0:25:19.630 --> 0:25:21.869
<v S1>after the flood, because people started to die at 100

0:25:21.869 --> 0:25:25.110
<v S1>within a matter of generations, and dinosaurs went away, and

0:25:25.109 --> 0:25:28.760
<v S1>there in the catastrophic strata of our rocks that came,

0:25:28.760 --> 0:25:30.520
<v S1>I believe, from the flood. Does that help, Bill?

0:25:31.560 --> 0:25:33.360
<v S7>That helps a lot. Thank you very much.

0:25:33.440 --> 0:25:36.600
<v S1>Well, there's the music, and that means I can't keep talking.

0:25:36.600 --> 0:25:38.720
<v S1>That's how it works around here. We got a mailbag

0:25:38.720 --> 0:25:41.520
<v S1>segment coming up. Trish is going to come in and

0:25:41.520 --> 0:25:43.840
<v S1>tell us what's on the mailbag. What's in the mailbag.

0:25:43.840 --> 0:25:47.240
<v S1>This is open line with Doctor Michael Riedel on Moody

0:25:47.240 --> 0:25:49.679
<v S1>Radio I'm Mike Faber sitting in today. And we'll be

0:25:49.680 --> 0:25:51.280
<v S1>back right after this break.

0:26:01.000 --> 0:26:04.200
<v S4>We're so glad that Febc partners with Open Line with

0:26:04.200 --> 0:26:08.760
<v S4>Doctor Michael Redlick, bringing the Febc mailbag every week. Learn

0:26:08.760 --> 0:26:11.679
<v S4>how Far East Broadcasting Company is taking Christ to the

0:26:11.680 --> 0:26:16.160
<v S4>world at febc. Org on their weekly podcast. Until all

0:26:16.160 --> 0:26:19.080
<v S4>I've heard with Ed Cannon, you'll hear stories of lives

0:26:19.080 --> 0:26:22.880
<v S4>changed by Messiah all across the globe. Again. You can

0:26:22.880 --> 0:26:28.609
<v S4>hear the podcast when you visit Febc. Org. That's Febc. Org.

0:26:37.330 --> 0:26:40.250
<v S1>Welcome back to Openline. I'm doctor Mike Fabares filling in

0:26:40.290 --> 0:26:43.330
<v S1>for Doctor Michael Melnick today. And I got to tell you, Febc,

0:26:43.369 --> 0:26:47.210
<v S1>you just heard that commercial great ministry doing great things.

0:26:47.210 --> 0:26:48.890
<v S1>You should hear some of the stories, which I get

0:26:48.890 --> 0:26:51.490
<v S1>to hear, which even go beyond what is broadcast on

0:26:51.530 --> 0:26:54.730
<v S1>the on the radio. They're just doing amazing things, getting

0:26:54.730 --> 0:26:57.810
<v S1>the gospel all over the world. It's a great ministry.

0:26:57.810 --> 0:27:00.490
<v S1>I hope you pray for them. I know Doctor Riddell

0:27:00.730 --> 0:27:03.530
<v S1>loves what they're doing there at Febc and so do I. Anyway,

0:27:03.530 --> 0:27:07.850
<v S1>it's mailbag time and that's when Trish the getting shouts

0:27:07.890 --> 0:27:11.610
<v S1>shout outs everywhere. Today you're helping people find verses in

0:27:11.609 --> 0:27:14.810
<v S1>the Bible. What an amazing person this is. Trish McMillan

0:27:14.810 --> 0:27:17.090
<v S1>is here with me and we got the mailbag. So

0:27:17.090 --> 0:27:19.890
<v S1>what do we have in the mailbag? This segment.

0:27:19.890 --> 0:27:22.330
<v S8>All right joy is our first one from Illinois. She

0:27:22.330 --> 0:27:26.660
<v S8>listens to WNBA and has taken us to revelation 22,

0:27:26.700 --> 0:27:31.260
<v S8>verse 15, which says. Outside are the dogs, the sorcerers,

0:27:31.260 --> 0:27:34.860
<v S8>the sexually immoral, the murderers, the idolaters, and everyone who

0:27:34.859 --> 0:27:39.540
<v S8>loves and practices lying. So this is in the New Jerusalem. Um,

0:27:39.580 --> 0:27:41.780
<v S8>and so she said, shouldn't there be. No, there's no

0:27:41.780 --> 0:27:44.660
<v S8>curse on anything in God's living with his people. He

0:27:44.700 --> 0:27:48.820
<v S8>himself is their source of light. So where are these immoral,

0:27:49.220 --> 0:27:54.500
<v S8>these sorcerers, murderers, idolaters coming from? That they'll live outside

0:27:54.500 --> 0:27:58.100
<v S8>the city. I thought that old things were all made new. Um,

0:27:58.500 --> 0:28:01.060
<v S8>what are these things, and why are they there?

0:28:01.100 --> 0:28:04.180
<v S1>Yeah. Well, when you get there, you get Zillow right

0:28:04.180 --> 0:28:07.340
<v S1>away and get, get don't get anywhere near the walls

0:28:07.820 --> 0:28:09.700
<v S1>because the housing prices.

0:28:09.900 --> 0:28:11.300
<v S8>Location, location, location.

0:28:11.340 --> 0:28:13.379
<v S1>That's right. You don't want me near the wall. Okay.

0:28:13.420 --> 0:28:15.660
<v S1>I know that's how we envision it. We read that passage,

0:28:15.660 --> 0:28:18.379
<v S1>we think, oh, it's right there. Right. I'm going to

0:28:18.420 --> 0:28:20.660
<v S1>look out the window of the walls of the New Jerusalem,

0:28:20.660 --> 0:28:22.869
<v S1>and I'm going to see all these people scratching at

0:28:22.869 --> 0:28:26.310
<v S1>the wall. That's not it. Uh, outside means outside. Let

0:28:26.310 --> 0:28:29.030
<v S1>me put it this way. Way outside. Even think about

0:28:29.030 --> 0:28:31.030
<v S1>the fact that Jesus says he is the light. We

0:28:31.030 --> 0:28:33.510
<v S1>don't even need sun because Jesus is there, illuminating the

0:28:33.510 --> 0:28:36.390
<v S1>whole place. Well, Jesus said, if you're lost, you're going

0:28:36.390 --> 0:28:39.310
<v S1>to go into outer darkness where there's weeping, wailing, and

0:28:39.310 --> 0:28:41.830
<v S1>gnashing of teeth, as it says in Second Thessalonians one.

0:28:41.830 --> 0:28:44.790
<v S1>I think it's verse seven. You're away from the presence

0:28:44.790 --> 0:28:46.710
<v S1>of the Lord and the glory of his power. You're

0:28:46.710 --> 0:28:50.350
<v S1>nowhere near it. You're outside. But outside is a relative term.

0:28:50.390 --> 0:28:54.430
<v S1>How far outside are the lost? Way, way, way outside.

0:28:54.510 --> 0:28:58.830
<v S1>They're in isolation. They're not anywhere near us. They're outside.

0:28:58.830 --> 0:29:01.790
<v S1>So outside just means outside. Which I think should mean this,

0:29:02.150 --> 0:29:05.390
<v S1>that there's none of these people there. That's the whole point.

0:29:05.390 --> 0:29:09.550
<v S1>The New Jerusalem is filled with glorified saints, glorified Christians,

0:29:09.550 --> 0:29:13.070
<v S1>glorified people, and the Lord Jesus Christ himself. And as

0:29:13.070 --> 0:29:16.390
<v S1>it says in Psalm 16, think about this verse 11,

0:29:16.430 --> 0:29:19.350
<v S1>right in the presence of God, there's fullness of joy

0:29:19.550 --> 0:29:22.479
<v S1>right at his right hand. There are pleasures forevermore, so

0:29:22.480 --> 0:29:24.280
<v S1>you're not going to be looking out the window of

0:29:24.280 --> 0:29:27.360
<v S1>your of your home thinking, I'm near the wall. I'm

0:29:27.360 --> 0:29:29.800
<v S1>looking over the wall here in my high rise condo,

0:29:29.800 --> 0:29:32.280
<v S1>and I'm seeing all these non-Christians out there begging to

0:29:32.280 --> 0:29:35.160
<v S1>get in. That's not how this is. There an outer darkness.

0:29:35.240 --> 0:29:37.719
<v S1>We are in light. They are in away from the

0:29:37.720 --> 0:29:40.120
<v S1>presence of the Lord. Way far. And so you're not

0:29:40.120 --> 0:29:42.000
<v S1>you're not going to see them there, trust me.

0:29:42.720 --> 0:29:46.880
<v S8>So for someone who's listening, who's like, oh no, I

0:29:47.000 --> 0:29:48.840
<v S8>don't want to be in that outer darkness.

0:29:48.880 --> 0:29:49.360
<v S1>Yes.

0:29:49.600 --> 0:29:51.800
<v S8>Um, how do I make sure I'm in that city?

0:29:51.840 --> 0:29:54.080
<v S1>You should pay attention to Moody radio is what you

0:29:54.080 --> 0:29:56.120
<v S1>should do. Because we're going to tell you in every

0:29:56.120 --> 0:29:58.760
<v S1>different way we can. You've got to admit. Number one,

0:29:58.760 --> 0:30:01.960
<v S1>the bad news. You're a sinner. You do not qualify.

0:30:02.000 --> 0:30:04.600
<v S1>No one does. The best person you know does not qualify.

0:30:04.600 --> 0:30:05.880
<v S1>Don't tell me you're going to heaven because you're a

0:30:05.880 --> 0:30:07.880
<v S1>good person. Because Jesus said there is no one good

0:30:07.920 --> 0:30:10.880
<v S1>except God alone. Read Romans chapter three. All of us

0:30:10.880 --> 0:30:13.640
<v S1>are sinners. Then read Romans chapter four. The only way

0:30:13.640 --> 0:30:16.680
<v S1>to get right with God to be counted as righteous,

0:30:16.960 --> 0:30:19.530
<v S1>is to put your trust in the finished work of Christ.

0:30:19.530 --> 0:30:22.730
<v S1>He lived a perfect human life in your place. He

0:30:22.730 --> 0:30:26.209
<v S1>died on a cross to absorb the penalty of your sin.

0:30:26.210 --> 0:30:28.410
<v S1>Trust him. He rose from the dead to prove that

0:30:28.410 --> 0:30:30.570
<v S1>it all worked, and you need to put your trust

0:30:30.570 --> 0:30:33.570
<v S1>in him. So let Mike Fabares paraphrase of the gospel

0:30:33.730 --> 0:30:35.690
<v S1>be the trigger right now in your heart to get

0:30:35.690 --> 0:30:38.490
<v S1>down on your knees and to say, God, I'm a sinner.

0:30:38.530 --> 0:30:41.890
<v S1>I see the problem, I need you. Throw yourself on

0:30:41.890 --> 0:30:44.250
<v S1>his mercy today as a sinner and you will get

0:30:44.290 --> 0:30:48.010
<v S1>off your knees justified. So do that. And that's how

0:30:48.010 --> 0:30:49.450
<v S1>you get a place in the kingdom.

0:30:50.730 --> 0:30:53.770
<v S8>If if that's something you're interested in, more information, or

0:30:53.770 --> 0:30:55.730
<v S8>you've been talking with a friend and you want to

0:30:55.730 --> 0:30:58.170
<v S8>get them more information, if you go to our website,

0:30:58.170 --> 0:31:03.450
<v S8>our website, openline radio Dot, and then the top right corner, um,

0:31:03.490 --> 0:31:06.770
<v S8>on on a computer or it's in the drop down

0:31:06.770 --> 0:31:09.850
<v S8>menu of the little three hamburger thing on the on

0:31:09.890 --> 0:31:15.170
<v S8>a mobile app. Um, click on Know Christ. And that

0:31:15.170 --> 0:31:16.690
<v S8>will take you to a page where there's a lot

0:31:16.690 --> 0:31:20.140
<v S8>more information and you can, um, get some information sent

0:31:20.140 --> 0:31:23.940
<v S8>to you. And, um, it's laid out with verses and

0:31:23.940 --> 0:31:25.940
<v S8>different things that you can look at. So open line

0:31:25.940 --> 0:31:28.500
<v S8>radio.org and then find the link in the top right

0:31:28.500 --> 0:31:31.460
<v S8>corner that says Know Christ. And we'd love to get

0:31:31.460 --> 0:31:34.260
<v S8>you some more information. If you have questions or you

0:31:34.300 --> 0:31:38.340
<v S8>have done that today and made that decision. Our next

0:31:38.340 --> 0:31:41.260
<v S8>question is from Sue in Illinois, who was reading Matthew

0:31:41.620 --> 0:31:46.020
<v S8>and started thinking about God talking. Uh, so Mary and

0:31:46.020 --> 0:31:49.740
<v S8>Joseph being the earthly parents of Jesus, and where God's

0:31:49.740 --> 0:31:51.740
<v S8>talking to Joseph about where to go, why he had

0:31:51.740 --> 0:31:56.900
<v S8>to leave. Um, when Herod goes to kill all the

0:31:56.900 --> 0:32:00.900
<v S8>babies and the angel comes and says, you need to leave. Um,

0:32:01.140 --> 0:32:05.620
<v S8>would Mary and Joseph not have known about the prophecy

0:32:05.620 --> 0:32:08.380
<v S8>about Herod and him wanting to kill Jesus from the

0:32:08.380 --> 0:32:12.500
<v S8>Old Testament? So this is Matthew 217 and 18, which says,

0:32:12.820 --> 0:32:15.980
<v S8>then what was spoken through Jeremiah the prophet was fulfilled.

0:32:16.020 --> 0:32:19.230
<v S8>A voice was heard in Ramah, weeping and great mourning,

0:32:19.390 --> 0:32:22.030
<v S8>Rachel weeping for her children, and she refused to be

0:32:22.270 --> 0:32:24.229
<v S8>consoled because they were no more.

0:32:24.910 --> 0:32:28.070
<v S1>Well, we have to remember, Matthew is not only giving

0:32:28.070 --> 0:32:33.510
<v S1>us prophecies that are fulfilled, that are clearly understood in

0:32:33.510 --> 0:32:37.190
<v S1>the day as a messianic prophecy, but he's also tying

0:32:37.190 --> 0:32:41.390
<v S1>things together that I sometimes would call a messianic prophecy.

0:32:41.550 --> 0:32:44.550
<v S1>Category two there are things that fit and there are

0:32:44.550 --> 0:32:48.150
<v S1>things that work. And he's tying them together. Because obviously,

0:32:48.150 --> 0:32:51.070
<v S1>in retrospect, yeah, this fits. I don't think anyone in

0:32:51.070 --> 0:32:55.710
<v S1>the first century ever interpreted Jeremiah 31 as a messianic prophecy.

0:32:56.350 --> 0:32:59.790
<v S1>Matthew is writing to a very different audience than Luke.

0:32:59.830 --> 0:33:01.910
<v S1>Luke doesn't do this kind of thing, right. He may

0:33:01.950 --> 0:33:04.590
<v S1>talk about prophecies in Luke chapter one and two, but

0:33:04.590 --> 0:33:07.590
<v S1>they're always about things that are clearly messianic. Here we

0:33:07.590 --> 0:33:10.390
<v S1>have something that is of a different category. And Matthew

0:33:10.430 --> 0:33:13.350
<v S1>loves to do this. He's tying in things that fit

0:33:13.350 --> 0:33:17.160
<v S1>and just like that historic situation. Jeremiah 31 fit what

0:33:17.160 --> 0:33:19.400
<v S1>was going on. Then it also fit what was going

0:33:19.400 --> 0:33:21.560
<v S1>on under Herod. So no one would read that and say, oh,

0:33:21.600 --> 0:33:23.720
<v S1>of course we know that right now in the first century,

0:33:23.720 --> 0:33:25.760
<v S1>they're going to try to kill Jesus. And we better

0:33:25.760 --> 0:33:27.120
<v S1>get out of here because all the babies are going

0:33:27.120 --> 0:33:29.760
<v S1>to be killed. No. It fits. It fits the weeping.

0:33:29.760 --> 0:33:33.200
<v S1>It fits the the per the prophecy. But it wasn't

0:33:33.200 --> 0:33:36.080
<v S1>one that you'd say. If that didn't happen, Jesus wouldn't

0:33:36.080 --> 0:33:38.680
<v S1>be the Messiah. Look at it that way. Right? Is

0:33:38.680 --> 0:33:42.880
<v S1>it a a true what I call first category messianic prophecy?

0:33:42.880 --> 0:33:46.200
<v S1>Would Christ still be Christ if those kids weren't killed?

0:33:46.200 --> 0:33:48.760
<v S1>And we would say, well, sure, because this isn't one

0:33:48.760 --> 0:33:50.920
<v S1>that says the Messiah has to have this happen, but

0:33:50.920 --> 0:33:53.640
<v S1>it is one that fits. And because it fits right.

0:33:53.680 --> 0:33:55.760
<v S1>I don't know how Doctor Redlich would put this, but

0:33:55.840 --> 0:33:59.280
<v S1>I have to see two different kinds of messianic prophecy,

0:33:59.320 --> 0:34:01.360
<v S1>and the ones that fit are beautiful, right? The things

0:34:01.360 --> 0:34:03.720
<v S1>in the tabernacle, the things in the temple, they fit right.

0:34:03.760 --> 0:34:06.480
<v S1>But it's not because I'm looking at the Tabernacle description

0:34:06.480 --> 0:34:08.640
<v S1>and saying, well, that's Jesus right there. And if I

0:34:08.640 --> 0:34:10.200
<v S1>know the Messiah is coming, it's going to be that

0:34:10.200 --> 0:34:12.120
<v S1>he's going to be the bread of life. I don't know,

0:34:12.120 --> 0:34:14.210
<v S1>I wouldn't have known that. I've got to look back

0:34:14.210 --> 0:34:15.930
<v S1>on it and see it. I've got to read John

0:34:15.930 --> 0:34:19.810
<v S1>six before I can make the connection to the showbread. So, um, yeah,

0:34:19.810 --> 0:34:23.090
<v S1>that's what Matthew is filled with, those kinds of allusions

0:34:23.090 --> 0:34:26.450
<v S1>and references. Do you follow? One is a predictive prophecy.

0:34:26.489 --> 0:34:29.650
<v S1>Another one is a retrospective prophecy. And I'm just creating

0:34:29.650 --> 0:34:31.529
<v S1>categories here. I'm going to put that in my in

0:34:31.570 --> 0:34:34.170
<v S1>my systematic theology book, Retrospective Prophecies.

0:34:34.210 --> 0:34:34.649
<v S8>I like that.

0:34:34.690 --> 0:34:36.330
<v S1>I've just coined that. Write it down and put a

0:34:36.330 --> 0:34:39.570
<v S1>TM next to it. I've just trademarked that little phrase.

0:34:39.610 --> 0:34:42.089
<v S8>So would that be similar to how we we would

0:34:42.090 --> 0:34:47.370
<v S8>the retrospective prophecy where we could see something and say, um, oh,

0:34:47.410 --> 0:34:49.770
<v S8>this is how this applies to my life. Like, is

0:34:49.770 --> 0:34:53.130
<v S8>it more of an application or. No, it's a separate category.

0:34:54.010 --> 0:34:56.130
<v S1>Yeah. Here's a line that C.S. Lewis wrote in a

0:34:56.130 --> 0:34:58.610
<v S1>little book called reflections in the Psalms. He talks about

0:34:58.650 --> 0:35:01.170
<v S1>somebody who was in a bathhouse in the ancient world

0:35:01.170 --> 0:35:04.090
<v S1>and said, is your water hot enough in this bathhouse?

0:35:04.130 --> 0:35:05.930
<v S1>He said, well, it'll be hot, hot soon enough. And

0:35:05.930 --> 0:35:10.090
<v S1>then that night, the bathhouse burns down. And I'm recalling

0:35:10.090 --> 0:35:13.100
<v S1>a 25 year old memory of reading this book. But

0:35:13.460 --> 0:35:16.220
<v S1>he says, is that true? Yeah, well, it is hot

0:35:16.219 --> 0:35:19.420
<v S1>enough when it burned down, right? All the water was boiling.

0:35:19.420 --> 0:35:22.500
<v S1>But that's not what he meant. Does it fit? It fits.

0:35:22.500 --> 0:35:25.819
<v S1>And I think some things, particularly in the Psalms, are messianic.

0:35:25.820 --> 0:35:28.340
<v S1>Only looking back at them and saying, oh, this fits.

0:35:28.540 --> 0:35:30.100
<v S1>So I don't think it's the way we want to

0:35:30.100 --> 0:35:32.580
<v S1>read scripture for our lives, right? We want to read

0:35:32.580 --> 0:35:34.500
<v S1>Scripture for our lives knowing that Jesus said, in this

0:35:34.500 --> 0:35:36.500
<v S1>world you will have tribulation, not just the disciples, but

0:35:36.500 --> 0:35:39.380
<v S1>all of us, or there'll be glory in the church, right?

0:35:39.420 --> 0:35:42.660
<v S1>Ephesians three to all generations we can see what applies

0:35:42.660 --> 0:35:45.339
<v S1>to us. Now do some things fit? You may have

0:35:45.340 --> 0:35:47.660
<v S1>brothers that don't like you, and you say, it's just

0:35:47.660 --> 0:35:49.980
<v S1>it's like me and Joseph, okay? But it's not a

0:35:49.980 --> 0:35:51.540
<v S1>prophecy that all of us are going to have an

0:35:51.540 --> 0:35:54.180
<v S1>experience like Joseph had. But it fits your life, right.

0:35:54.180 --> 0:35:55.580
<v S1>And I think a lot of things were written that

0:35:55.580 --> 0:35:57.660
<v S1>way in Matthew. And a lot of the messianic Psalms

0:35:57.660 --> 0:36:00.500
<v S1>that are quoted in Matthew are those kinds of, uh,

0:36:00.540 --> 0:36:02.660
<v S1>what did I call it? Retrospective, prospective.

0:36:02.660 --> 0:36:03.460
<v S8>Prophecy. I wrote it.

0:36:03.460 --> 0:36:06.100
<v S1>Down, right down. I won't like that. You ask him.

0:36:06.100 --> 0:36:08.299
<v S1>He's he's the brainiac. He'll say, I don't think that's

0:36:08.300 --> 0:36:08.980
<v S1>quite right.

0:36:08.980 --> 0:36:09.380
<v S8>But.

0:36:09.780 --> 0:36:10.620
<v S1>I think it's right.

0:36:10.660 --> 0:36:12.710
<v S8>All right. Thank you for that question, Sue. And for

0:36:12.710 --> 0:36:18.270
<v S8>the answer. John in Indiana listens to, uh, Deuteronomy 32 eight.

0:36:18.310 --> 0:36:21.229
<v S8>So we're going all the way back, uh, says when

0:36:21.230 --> 0:36:24.190
<v S8>the Most High gave the nations their inheritance and divided

0:36:24.190 --> 0:36:27.589
<v S8>the human race, he set the boundaries of the peoples

0:36:27.590 --> 0:36:31.990
<v S8>according to the number of the people of Israel. Um,

0:36:32.030 --> 0:36:35.990
<v S8>often the footnotes can help us understand passages better. They'll give,

0:36:36.030 --> 0:36:39.270
<v S8>you know, definitions for names or or how how much

0:36:39.310 --> 0:36:41.990
<v S8>weight something was for, for a thing that we don't

0:36:42.030 --> 0:36:45.029
<v S8>way we don't use anymore as a measurement. Um, in

0:36:45.030 --> 0:36:48.670
<v S8>this question, John says the footnote for number, the people

0:36:48.670 --> 0:36:52.750
<v S8>of Israel, number of the people of Israel, um, says

0:36:52.750 --> 0:36:57.830
<v S8>one Dead Sea scroll reads number of the Son of God.

0:36:58.510 --> 0:37:01.790
<v S8>And the Septuagint says, which is the Greek translation of

0:37:01.790 --> 0:37:04.870
<v S8>the Old Testament reads number of the angels of God.

0:37:05.430 --> 0:37:08.430
<v S8>What do these variants mean, and what is the correct

0:37:08.469 --> 0:37:10.440
<v S8>translation of this phrase.

0:37:10.480 --> 0:37:13.520
<v S1>Well, I read a book called The Dead Sea Scrolls

0:37:13.520 --> 0:37:16.839
<v S1>and Modern Translations. And when, of course, it only applies

0:37:16.840 --> 0:37:20.000
<v S1>to the Old Testament. But there are some very interesting

0:37:20.000 --> 0:37:23.000
<v S1>things that after the mid part of the 21st century,

0:37:23.120 --> 0:37:25.680
<v S1>20th century, rather, when we found the Dead Sea Scrolls,

0:37:25.960 --> 0:37:29.600
<v S1>we saw readings that matched the Septuagint. Now the Septuagint

0:37:29.600 --> 0:37:33.400
<v S1>predated Christ, right? This is Alexander the Great, Hellenized, the

0:37:33.400 --> 0:37:36.080
<v S1>ancient world. He had his scholars translate all the important

0:37:36.080 --> 0:37:38.239
<v S1>books to put in the Library of Alexandria. And of course,

0:37:38.239 --> 0:37:39.600
<v S1>the Bible was going to be a part of that.

0:37:39.600 --> 0:37:41.839
<v S1>So the 39 books of the Old Testament were translated

0:37:41.840 --> 0:37:45.359
<v S1>into Greek. Now, that's an early testimony to what the

0:37:45.360 --> 0:37:50.200
<v S1>Jewish text of the pre first century Jewish texts look like. Well,

0:37:50.200 --> 0:37:52.800
<v S1>the Masoretic Text that most of us have followed because

0:37:52.800 --> 0:37:55.799
<v S1>the Jews had scribes that were professional and they had

0:37:55.800 --> 0:38:02.440
<v S1>very careful, fastidious rules of translation. Our earliest extant manuscripts

0:38:02.440 --> 0:38:06.239
<v S1>of that are, generally speaking, ninth, 10th century AD so

0:38:06.239 --> 0:38:09.129
<v S1>there's a thousand year gap, 1300 year gap may be

0:38:09.130 --> 0:38:13.530
<v S1>as much as between the Septuagint and the Masoretic Text,

0:38:13.530 --> 0:38:15.890
<v S1>at least the existing manuscripts that we can look at

0:38:15.890 --> 0:38:18.130
<v S1>in museums. Well, then you have the Dead Sea Scrolls

0:38:18.130 --> 0:38:20.010
<v S1>that are found, and they go all the way back

0:38:20.010 --> 0:38:22.530
<v S1>to before the time of Christ, at least a century

0:38:22.530 --> 0:38:24.570
<v S1>or two before the time of Christ, when they were written.

0:38:24.770 --> 0:38:28.850
<v S1>And those Dead Sea Scroll discoveries are in Hebrew. And

0:38:28.850 --> 0:38:31.050
<v S1>so we think, okay, well, that may be more reliable

0:38:31.050 --> 0:38:34.330
<v S1>than some Greek scholar who translates it in the third

0:38:34.330 --> 0:38:38.089
<v S1>or second century BC. But when those two agree with

0:38:38.090 --> 0:38:41.170
<v S1>each other, it certainly makes scholars say, wow, I wonder

0:38:41.450 --> 0:38:44.209
<v S1>if there is any way there might have crept in.

0:38:44.210 --> 0:38:47.130
<v S1>A variant among the Masoretic texts that we have in

0:38:47.130 --> 0:38:51.609
<v S1>libraries and museums now to the ninth, 10th, 11th century A.D.,

0:38:51.810 --> 0:38:54.690
<v S1>because it's a much earlier set of witnesses. And this

0:38:55.010 --> 0:38:58.090
<v S1>and this is one passage, by the way, uh, where

0:38:58.250 --> 0:39:00.569
<v S1>most modern translations say, I do think it's the sons

0:39:00.570 --> 0:39:03.570
<v S1>of God, which means angels. That was a long explanation.

0:39:03.570 --> 0:39:05.170
<v S1>And I know we got to take a break, Trish,

0:39:05.170 --> 0:39:08.630
<v S1>because you're so long winded. But but here's the thing, right?

0:39:08.670 --> 0:39:11.029
<v S1>I do think it probably relates to angels. It looks

0:39:11.030 --> 0:39:13.669
<v S1>a lot like what we see in Daniel. And apparently

0:39:13.670 --> 0:39:16.870
<v S1>we got angels overseeing nations. And with that, we're out

0:39:16.910 --> 0:39:19.029
<v S1>of time. Thanks, Trish, for the mailbag. My name is

0:39:19.030 --> 0:39:22.029
<v S1>Mike Fabares. We got more questions coming up sitting in

0:39:22.030 --> 0:39:24.910
<v S1>today for Doctor Michael Riddell on Moody Radio. We'll be

0:39:24.910 --> 0:39:26.870
<v S1>right back right after these messages.

0:39:48.750 --> 0:39:52.270
<v S4>So many people have questions about Israel. That's why Chosen

0:39:52.270 --> 0:39:55.150
<v S4>People Ministry is one of our partners, is offering a

0:39:55.150 --> 0:39:59.469
<v S4>free booklet, Why Israel? This book explores the topic of

0:39:59.469 --> 0:40:02.150
<v S4>Israel through the lens of Scripture, bringing clarity to a

0:40:02.150 --> 0:40:05.669
<v S4>controversial topic. Has the church replaced Israel in the plan

0:40:05.760 --> 0:40:09.359
<v S4>of God. Does ethnic Israel still have a future? What

0:40:09.360 --> 0:40:12.680
<v S4>about Israel today? If you'd like answers to these questions,

0:40:12.680 --> 0:40:16.120
<v S4>just go to our website openline. radio.org. Scroll down to

0:40:16.160 --> 0:40:19.080
<v S4>the link that says Free Gift from Chosen People Ministries.

0:40:19.600 --> 0:40:21.399
<v S4>Click on that and you'll be able to sign up

0:40:21.400 --> 0:40:23.960
<v S4>for your own copy of Why Israel?

0:40:31.280 --> 0:40:34.000
<v S1>Welcome back to Openline. I'm doctor Mike Fabar is sitting

0:40:34.000 --> 0:40:36.799
<v S1>in today for Doctor Michael Riedel, who's right now at

0:40:36.800 --> 0:40:39.880
<v S1>the graduation ceremonies of the Moody Bible Institute. And I

0:40:40.280 --> 0:40:42.600
<v S1>am in studio in the Windy City of Chicago, which

0:40:42.600 --> 0:40:44.720
<v S1>I know meant something else. But it is windy today

0:40:44.719 --> 0:40:46.239
<v S1>out there. Just to let you know, if you're not

0:40:46.239 --> 0:40:49.960
<v S1>living in Chicago, but it's it's windy. My hair is

0:40:49.960 --> 0:40:51.799
<v S1>messed up. Let's just put it that way. Hey, we

0:40:51.840 --> 0:40:54.160
<v S1>got we got just one segment left. So we want

0:40:54.160 --> 0:40:55.680
<v S1>to deal with as many questions as we can. Let's

0:40:55.680 --> 0:40:58.799
<v S1>go to line five. Charlie from Kalamazoo, Michigan, you're on

0:40:58.800 --> 0:41:01.280
<v S1>the air with pastor Mike. How can I help?

0:41:02.560 --> 0:41:04.569
<v S9>Yes. Can you hear me? Okay. Pastor Mike.

0:41:04.610 --> 0:41:05.810
<v S1>Yes, I can hear you just fine.

0:41:06.410 --> 0:41:13.690
<v S9>Okay. I'm kind of confused about what predestination means, and, um,

0:41:14.090 --> 0:41:17.770
<v S9>how God wants everybody to be saved and how he

0:41:17.770 --> 0:41:21.370
<v S9>gives us a free will. Can you explain how that

0:41:21.370 --> 0:41:22.410
<v S9>all ties in?

0:41:22.450 --> 0:41:27.210
<v S1>You're the first person ever to be confused about predestination. Uh.

0:41:28.410 --> 0:41:31.610
<v S1>I'm kidding. Here's the problem. We're dealing with a God

0:41:31.610 --> 0:41:35.890
<v S1>who is so far beyond, uh, what we can squish

0:41:35.890 --> 0:41:39.050
<v S1>into our heads. And there's something about this God who

0:41:39.050 --> 0:41:42.930
<v S1>says I've made plans in eternity past, and I'm working

0:41:42.930 --> 0:41:45.770
<v S1>those out. Then. Then I'm. I'm in this thing on

0:41:45.770 --> 0:41:48.890
<v S1>the timeline created, choosing what I'm going to have for lunch,

0:41:48.890 --> 0:41:50.810
<v S1>choosing where I'm going to live, choosing what I'm going to,

0:41:50.850 --> 0:41:53.569
<v S1>who I'm going to marry, choosing where I'm going to

0:41:53.610 --> 0:41:55.689
<v S1>buy a house. And now all of a sudden I'm

0:41:55.730 --> 0:41:58.089
<v S1>told that God's got this master plan. He's working out.

0:41:58.090 --> 0:42:01.170
<v S1>And even Romans 828, he's working all things together for good.

0:42:01.210 --> 0:42:05.380
<v S1>How does that work? Right? And that's the problem of predestination.

0:42:05.380 --> 0:42:08.180
<v S1>How does it work that God has decided some things

0:42:08.180 --> 0:42:10.860
<v S1>that he is working out, especially when a lot of

0:42:10.860 --> 0:42:12.660
<v S1>the things in my life are bad? He's working all

0:42:12.660 --> 0:42:15.580
<v S1>things together for good, for his good plan. Right? What

0:42:15.580 --> 0:42:19.259
<v S1>is this all about? This is difficult, but free will.

0:42:19.300 --> 0:42:21.899
<v S1>Let me just put it this way. Free will in

0:42:21.940 --> 0:42:26.779
<v S1>me making decisions is certainly, um. It is curtailed by

0:42:26.780 --> 0:42:29.620
<v S1>certain limitations. Right. And as some people have said who've

0:42:29.620 --> 0:42:31.339
<v S1>written on this and thought on this long and hard,

0:42:31.380 --> 0:42:34.660
<v S1>even philosophers. Right. We are choosing things that we want

0:42:34.660 --> 0:42:35.940
<v S1>to do. I choose a house I want to buy.

0:42:35.980 --> 0:42:38.020
<v S1>I'm choosing a wife I want to marry. I'm choosing,

0:42:38.060 --> 0:42:39.779
<v S1>you know, to to to go to the school I

0:42:39.780 --> 0:42:42.299
<v S1>want to go to. The desires of our heart is

0:42:42.300 --> 0:42:46.460
<v S1>the problem. And when people talk about God predestining us.

0:42:46.460 --> 0:42:48.339
<v S1>And seeing that as a part of a Romans eight

0:42:48.380 --> 0:42:51.300
<v S1>chain of what he does, he predestines us. He calls us.

0:42:51.300 --> 0:42:54.460
<v S1>He justifies us and glorifies us. Why is that all important?

0:42:54.460 --> 0:42:57.900
<v S1>Because according to Ephesians chapter two, sin is such a hard,

0:42:57.940 --> 0:43:01.750
<v S1>terrible problem that unless God breaks in and His spirit

0:43:01.750 --> 0:43:04.190
<v S1>does something and as it's put in the Gospel of John,

0:43:04.190 --> 0:43:06.549
<v S1>draws us to himself. Well, my desire is just to

0:43:06.550 --> 0:43:08.950
<v S1>continue to live for myself. The desires of human beings

0:43:08.950 --> 0:43:11.390
<v S1>are fallen. We have a problem of sin. It is

0:43:11.390 --> 0:43:15.030
<v S1>so bad. It is so invasive. It is so systemic

0:43:15.030 --> 0:43:17.430
<v S1>that all my desires are ultimately about me. They're not

0:43:17.430 --> 0:43:21.710
<v S1>about glorifying God. And so all we're saying with predestination,

0:43:21.710 --> 0:43:23.589
<v S1>which all we're saying, we're saying a lot more than this,

0:43:23.590 --> 0:43:25.910
<v S1>but it's certainly what we need to understand. Yes, I

0:43:25.950 --> 0:43:28.070
<v S1>am a free agent. Yes, I have a free will.

0:43:28.110 --> 0:43:32.390
<v S1>But what I'm really problematic. What's problematic about my life

0:43:32.390 --> 0:43:34.510
<v S1>and your life, Charlie, is that we want to do

0:43:34.510 --> 0:43:36.870
<v S1>our own thing. All of us, like sheep, have gone astray.

0:43:36.910 --> 0:43:38.750
<v S1>Each of us has turned to our own way. To

0:43:38.790 --> 0:43:41.510
<v S1>quote Isaiah 53. And what we need is to return

0:43:41.510 --> 0:43:43.630
<v S1>to the shepherd of our souls, as Peter puts it. Well,

0:43:43.630 --> 0:43:45.270
<v S1>how is that going to happen? God's going to have

0:43:45.270 --> 0:43:47.790
<v S1>to break in and do something. And that's where predestination

0:43:47.790 --> 0:43:51.910
<v S1>describes God going out, seeking and saving the lost, and

0:43:51.910 --> 0:43:55.230
<v S1>working in a plan to bring people to himself. That's

0:43:55.230 --> 0:43:58.989
<v S1>a miraculous act. It's called regeneration, and we struggle with

0:43:58.989 --> 0:44:01.080
<v S1>it in our mind. A little book I might have

0:44:01.080 --> 0:44:03.879
<v S1>you read. J.I. Packer wrote a little book called sovereignty

0:44:04.480 --> 0:44:07.720
<v S1>and the Will of God. No evangelism and the sovereignty

0:44:07.719 --> 0:44:09.720
<v S1>of God. That's what it's called. It's a little book,

0:44:09.719 --> 0:44:11.520
<v S1>but it helps us realize both of these are true

0:44:11.520 --> 0:44:15.000
<v S1>in Scripture. God is a God who is sovereign and

0:44:15.000 --> 0:44:19.160
<v S1>predestinates things, and we are free agents in the sense

0:44:19.160 --> 0:44:22.319
<v S1>that we have free will, but that free will is

0:44:22.320 --> 0:44:24.080
<v S1>limited by a number of things. I can't fly and

0:44:24.080 --> 0:44:26.400
<v S1>touch the moon right now. You know I can't become

0:44:26.400 --> 0:44:29.280
<v S1>a frog, you know, and I can't, uh, I can't

0:44:29.280 --> 0:44:32.040
<v S1>choose good unless God enables me. And that's really what

0:44:32.040 --> 0:44:33.839
<v S1>this is all about. It creates a whole other host

0:44:33.840 --> 0:44:36.200
<v S1>of problems. But he'll start to tackle some of that

0:44:36.200 --> 0:44:37.839
<v S1>in that little book. And that's the best I can

0:44:37.840 --> 0:44:40.200
<v S1>do with a question that is perennial. And this is

0:44:40.200 --> 0:44:42.600
<v S1>one that everyone's asking and will ask because it's a

0:44:42.600 --> 0:44:45.320
<v S1>very hard concept. Does that help a little bit? Charlie

0:44:45.360 --> 0:44:47.000
<v S1>gives you a reading assignment at least.

0:44:47.640 --> 0:44:50.480
<v S9>Good. Great. Thank you I appreciate it, pastor. Thank you.

0:44:50.480 --> 0:44:52.279
<v S1>Thank you Charlie, thanks so much for the call. You've

0:44:52.280 --> 0:44:55.440
<v S1>asked you've asked the question of questions. Everybody asks that

0:44:55.440 --> 0:44:57.200
<v S1>question and it's a good one. We all need to

0:44:57.200 --> 0:44:59.850
<v S1>ask it. Let's go to Jude, line seven. Jude, you're

0:44:59.850 --> 0:45:01.810
<v S1>on the air with pastor Mike. How can I help?

0:45:03.010 --> 0:45:07.850
<v S10>Oh, hello, pastor Mike. My question is, uh, why do

0:45:07.850 --> 0:45:16.770
<v S10>we celebrate Christmas in December when Jesus really wasn't born

0:45:16.770 --> 0:45:21.810
<v S10>in December? There's nothing indicating that. And more realistically, may

0:45:21.810 --> 0:45:23.650
<v S10>have been sometime in the springtime.

0:45:23.690 --> 0:45:25.690
<v S1>Well, we don't know that. I know, I know that's

0:45:25.690 --> 0:45:30.290
<v S1>popular to say, Jude. We don't know that. Hippolytus. Chrysostom.

0:45:30.410 --> 0:45:32.770
<v S1>By the third and fourth century, most people read this

0:45:32.770 --> 0:45:35.290
<v S1>saying it was December 20th 5th or June 6th. I

0:45:35.290 --> 0:45:36.930
<v S1>know a lot of people on the internet. YouTube is

0:45:36.930 --> 0:45:39.530
<v S1>full of people saying, well, it couldn't happen then, you know,

0:45:39.770 --> 0:45:42.330
<v S1>they were keeping their their flocks out in Bethlehem, out

0:45:42.330 --> 0:45:46.530
<v S1>in the fields. Well, you know, uh, the Mishnah says

0:45:46.530 --> 0:45:48.890
<v S1>they did that all year round in Bethlehem, one of

0:45:48.890 --> 0:45:52.330
<v S1>the earliest dates. There's two early dates. The earliest dates

0:45:52.330 --> 0:45:56.170
<v S1>that were recognized by church historians were December 25th and

0:45:56.210 --> 0:46:00.100
<v S1>January 6th, sixth. So January 6th and December 25th. Those

0:46:00.100 --> 0:46:02.140
<v S1>were the earliest times we can go back to, but

0:46:02.140 --> 0:46:03.940
<v S1>we don't know. And the Bible is clear about that.

0:46:03.940 --> 0:46:06.660
<v S1>We don't know. So it's a date. Let's pick a date.

0:46:06.660 --> 0:46:08.980
<v S1>You can pick a date. Uh, you know, the Orthodox

0:46:08.980 --> 0:46:13.740
<v S1>people pick the January, uh, time frame. Most of us

0:46:13.780 --> 0:46:16.300
<v S1>celebrate on the 25th. It really doesn't matter. Let's celebrate

0:46:16.300 --> 0:46:19.460
<v S1>the incarnation. That's the important thing. Thanks for the call, Jude.

0:46:19.460 --> 0:46:22.580
<v S1>I wish I had more time to to dig into that. Uh,

0:46:22.580 --> 0:46:25.860
<v S1>you can read about it in Chronological Aspects of the

0:46:25.860 --> 0:46:28.899
<v S1>Life of Christ by Harold Hoehner. That might help. Uh,

0:46:28.900 --> 0:46:31.739
<v S1>thanks for listening, everybody. I wish I could, uh, do

0:46:31.739 --> 0:46:34.060
<v S1>this for five hours today, but I only had two,

0:46:34.060 --> 0:46:36.180
<v S1>and I appreciate if you hang if you hung in

0:46:36.180 --> 0:46:38.460
<v S1>there with me the whole time. Thanks to the Open

0:46:38.460 --> 0:46:40.900
<v S1>line team who couldn't do this without Trish and Omar

0:46:40.900 --> 0:46:43.700
<v S1>and Karen, who's been screening today. So thankful for all

0:46:43.700 --> 0:46:47.100
<v S1>those great gifted people. Find more information about Open Line

0:46:47.100 --> 0:46:50.540
<v S1>at Open Line radio.org. Open line with Doctor Michael Riedel

0:46:50.739 --> 0:46:53.259
<v S1>is a production of Moody Radio, a ministry of the

0:46:53.260 --> 0:46:56.100
<v S1>Moody Bible Institute. This is Mike Fabares. Thanks for listening.