WEBVTT - Hour 1: Weekly Bible Study

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<v S1>There was a hate crime a week ago today in

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<v S1>my neighborhood, just two blocks from my house. Stay with

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<v S1>me and I'll tell you about it, and also give

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<v S1>you a biblical explanation for it in just a moment.

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<v S1>Welcome to Open Line, friends. I'm so glad to be

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<v S1>with you. My name is Michael Ray. I'm the academic

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<v S1>dean and professor of Jewish studies and Bible at Moody

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<v S1>Bible Institute. It's time for our Bible study across America.

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<v S1>We're sitting around the radio kitchen table. I'm taking your

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<v S1>questions about the Bible, God, and the spiritual life. If

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<v S1>you have a question, now's the time to call. It's

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<v S1>always best to call at the start of the program.

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<v S1>It's the easiest way to get in. Again, the phone

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<v S1>number Three six, seven five. Tricia McMillan is in the

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<v S1>producer's chair. Omar Mendoza is our engineer today, and tiara

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<v S1>is answering the phones, I believe. Did I get that right, Trish?

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<v S1>Yes I did. That's great. Again, the phone number (877) 548-3675.

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<v S1>Let me tell you about what happened in my neighborhood

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<v S1>just two blocks from my house. After the program last

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<v S1>week when I came home, we were I was going

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<v S1>to where we live in Chicago, uh, heading there. And

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<v S1>I saw all these police cars and streets cordoned off.

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<v S1>I thought, what in the world is going on here? Well,

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<v S1>while I was on the air last week, a Jewish

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<v S1>man was walking to synagogue and a man stepped out

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<v S1>and began to fire a gun at him. Shot him

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<v S1>in the back. And then when the, uh. The police

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<v S1>vehicles began to arrive and the emergency vehicle. What happened

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<v S1>next was the man stepped out again and began firing

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<v S1>at the police and at the emergency vehicle shouting Allahu Akbar,

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<v S1>which is God is great in Arabic. Uh, he. The

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<v S1>police returned fire. He was struck, critically injured and taken

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<v S1>to a local hospital where he is still in recovery.

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<v S1>He was charged with 14 criminal acts, including six of

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<v S1>attempted murder. But it was interesting at the outset there

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<v S1>were no, uh, hate crime charges filed against him. And

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<v S1>our alderwoman was very persistent in asking the police to

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<v S1>look into that. And sure enough, by the end of

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<v S1>the week, by yesterday he was indeed added charges. There

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<v S1>were more charges added and he was charged with a

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<v S1>hate crime. Well, what was it? This is someone who

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<v S1>came out into the Jewish neighborhood and began to fire

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<v S1>at a Jewish man just going to synagogue. It is

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<v S1>the problem that we are facing in America now. More

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<v S1>and more hate crimes against Jewish people. Jewish people are

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<v S1>a very small percentage of the United States. Really? Think

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<v S1>about it. There's only about 6 million Jewish people out

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<v S1>of 330 million. And yet 65% of all hate crimes

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<v S1>in America are charged, are carried out against Jewish people.

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<v S1>What in the world is going on? Well, Judy, anti-Semitism

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<v S1>or hatred of the Jewish people is what Arthur Kark

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<v S1>has described as something that is endemic. It means that

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<v S1>it's a disease that's always there, and periodically it steps out,

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<v S1>surges upward in epidemic proportions. And that's what we're seeing today.

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<v S1>Since October 7th, 2023, there have been 10,000 forms of

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<v S1>hate crimes against Jewish people in the United States alone. So,

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<v S1>by the way, that is why we are having the

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<v S1>summit opposing anti-Semitism, uh, very next week. You can still register.

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<v S1>All you have to do is go to Openline radio.org.

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<v S1>Click on the link. There's the summit that will take

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<v S1>place November 9th at Moody Bible Institute all day. Wonderful speakers. Brilliant.

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<v S1>I think speakers, uh, you know, uh, doctor Mark Jobe, uh,

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<v S1>doctor Don Sweeting, doctor Mitch Glazer. Uh, they will be speaking, uh,

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<v S1>my wife evil, will be doing a workshop, uh, so

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<v S1>that that will all be, uh, exceptional. God, uh, God

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<v S1>has been gracious to me. I'll be able to speak

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<v S1>as well.

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<v S2>But.

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<v S1>Here's the thing you need to register to be there.

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<v S1>There's a slight fee, but even with that, you you.

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<v S1>When you register, you can put the words summit 20,

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<v S1>all caps, summit no space, and then two zero. If

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<v S1>you put that, then you'll get 20% off the minimal

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<v S1>conference registration fee. If you have to come a little

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<v S1>bit further and you need hotels, there's hotel availability. Just

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<v S1>look at it on the website. Uh open line radio.org.

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<v S1>Click on the link there. But the question is why

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<v S1>is it that anti-Semitism is endemic? Uh, two passages of

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<v S1>Scripture really inform this for me. Uh, the first is

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<v S1>in Psalm 83. Psalm 83, when you look at that,

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<v S1>it talks about the nations and their hatred. It says

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<v S1>in verse two, see how you're speaking to God. Your enemies,

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<v S1>O God, make an uproar. Those who hate you. Again,

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<v S1>notice who they hate. It's God himself have acted arrogantly.

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<v S1>How do they express that hatred of God? They devise

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<v S1>clever schemes against your people. They conspire against your treasured ones.

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<v S1>They say, come, let us wipe them out as a nation,

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<v S1>so that Israel's name will no longer be remembered. That

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<v S1>Psalm 83, verses two through four. The very first reason

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<v S1>for this endemic hatred of the Jewish people is hatred

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<v S1>of the God of Israel. Those who hate the God

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<v S1>of Israel will carry out acts of hatred against the

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<v S1>people of Israel. They may not even know they hate

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<v S1>the God of Israel. They may resent that the God

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<v S1>of Israel has chosen the Jewish people. There's all sorts

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<v S1>of reasons for that. But they whether they know it

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<v S1>or not, it is really intrinsically hatred of the God

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<v S1>of Israel. The second reason for endemic anti-Semitism is found

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<v S1>in revelation 12. I think that's a passage that explains

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<v S1>the mystery of anti-Semitism being endemic of its staying. It

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<v S1>starts off with a symbolic woman clothed with the sun, moon,

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<v S1>sun and the moon under her feet and a crown

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<v S1>of 12 stars on her head. Uh, that's a symbolic

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<v S1>depiction of Israel. The the allusion to Joseph's dream in

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<v S1>Genesis 37. With these the sun, the moon, and the

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<v S1>crown of 12 stars. That all reminds us of Joseph's dream,

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<v S1>and it indicates that this woman is actually the nation

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<v S1>of Israel, not the political state, but the Jewish people

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<v S1>all around the world. That's who she represents. Presents. And

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<v S1>then in the middle, there's a second participant in what's

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<v S1>going on in this passage. It talks about the dragon.

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<v S1>And the dragon is also a symbolic picture. It describes

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<v S1>who the dragon is in verse nine. So the great

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<v S1>dragon was thrown out the ancient serpent who is called

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<v S1>the devil and Satan. So we've got the woman Israel,

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<v S1>we've got the devil Satan. And then in verse 13

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<v S1>it says, when the dragon saw that he had been

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<v S1>thrown to earth, he persecuted the woman. Again Satan persecutes

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<v S1>the woman. Israel. It tells me that there's a theological

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<v S1>explanation for hatred of the Jewish people. Once again, the

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<v S1>theological explanation is Satan hates whom God loves. Satan opposes

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<v S1>whom God has chosen. There is a satanic basis for

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<v S1>this terrible history of anti-Semitism. The way I would put

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<v S1>it is like in the movie The Count of Monte

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<v S1>Cristo at the end, the villain, instead of pointing his

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<v S1>gun at the count, points it at the woman he loves. Why?

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<v S1>Because he knows it will hurt the count more if

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<v S1>he shoots the woman the count loves than if he

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<v S1>shoots the count. And that's what I think Satan is doing.

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<v S1>He's trying to hurt God, and the way he does

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<v S1>it is he points his attack against the Jewish people

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<v S1>whom God has chosen and who have a very special

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<v S1>place in his plan. So if we want to understand

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<v S1>where does anti-Semitism come from? Well, first of all, it's

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<v S1>opposition and hatred of the God of Israel and also

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<v S1>a satanic hatred for the people of Israel. If you

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<v S1>want to learn more about that, be sure to check

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<v S1>out our website about the upcoming conference next week. Uh,

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<v S1>the summit Opposing anti-Semitism. You can find the link at openline. radio.org.

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<v S1>I really do hope you will join us. Well, uh,

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<v S1>we have a new resource just today. Something that I'm, uh,

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<v S1>very deeply aware of. Uh, what we're, uh, what we

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<v S1>are going to offer for those who give a gift

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<v S1>of any size, we want to say thank you by

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<v S1>sending you. This is an excerpt from the Moody Bible

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<v S1>Commentary about Galatians, Ephesians, Philippians, and Colossians that has timeless truth.

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<v S1>And sometimes we need a little help unpacking the profound truths,

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<v S1>the wisdom of those books. And that's where this excerpt

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<v S1>from the Moody Bible Commentary comes in. The book is

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<v S1>become a trusted resource for many people. And now you

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<v S1>can get this excerpt just on Galatians, Ephesians, Philippians, and Colossians.

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<v S1>It will help you if you're preparing a Bible lesson,

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<v S1>or leading a home group discussion, or even seeking a

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<v S1>deeper understanding in your time in the word when you're

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<v S1>reading it on a daily basis. This excerpt will really

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<v S1>enrich your study of God's Word, and when you give

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<v S1>a gift of any size, we'd like to say thanks

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<v S1>by sending you a copy of this excerpt. All you

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<v S1>have to do is call (888) 644-7122 or go to Open

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<v S1>Line radio.org. We really appreciate you so much for giving

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<v S1>your gift to Open Line. We're going to take a

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<v S1>break here. And when we come back we're going to

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<v S1>take your questions right away. Uh, so remember the number (877) 548-3675.

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<v S1>Now is the time to call. Uh, we'll get you

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<v S1>lined up right away, and we'll be talking to you

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<v S1>about your questions about the Bible. God and the spiritual life.

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<v S1>So don't hesitate. This is Michael Ray Dolnick. You're listening

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<v S1>to Open Line on Moody Radio. We'll be right back.

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<v S1>And we're back. So glad to be with you on

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<v S1>this Saturday morning, talking about your questions about the Bible,

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<v S1>God and the spiritual life. Let's go right to the phones.

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<v S1>We're going to speak with Joe. Welcome to Open Line. Joe.

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<v S1>How can I help you today?

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<v S3>How do you share the gospel with a person who

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<v S3>does not believe in the Bible? And I'll take any suggestions,

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<v S3>advice or specific instructions. Thank you. Michael.

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<v S1>Well, I'll do my best. Joe. Here's the thing. There

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<v S1>aren't a lot of people who believe the Bible. Have

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<v S1>you noticed that? Right. There are a lot of people

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<v S1>who like the Bible. They say it's a holy book

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<v S1>and things like that, but they they can be cynical.

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<v S1>And they've gotten more cynical with the rise of the

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<v S1>modern New Atheist movement of the last 15 or so

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<v S1>20 years. Uh, and the internet gives a lot of atheistic,

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<v S1>anti scriptural, uh, websites opportunity to attack the Bible and such. So,

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<v S1>you know, I don't the real issue, first of all

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<v S1>is not a person doesn't get to have a personal

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<v S1>relationship with God by entering into a confident belief in

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<v S1>the inspiration of the Bible. You know, it's by faith

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<v S1>in Jesus, the living Word. And so I tend to

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<v S1>talk more about the Lord Jesus than I do about

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<v S1>the Bible with people. Second thing is, the most important

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<v S1>way to talk to anyone about the faith is first

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<v S1>by establishing a friendship relationship with them. If you think

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<v S1>about it, about casting seed in an agricultural model, the

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<v S1>first thing you need to do is break up the

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<v S1>soil so that it can receive the seed. So that's

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<v S1>what I would say friendship is. Become friends with people.

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<v S1>And then, of course, when we're really friends with someone,

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<v S1>we can talk about what's going on in our own lives.

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<v S1>We can talk about the Lord answered a prayer for

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<v S1>me and might say something about that. Uh, also, uh,

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<v S1>we might say something like, I have a need, and

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<v S1>a bunch of people are praying for me about that.

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<v S1>And the person says, really? People are praying for you

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<v S1>or mention something that God did for you. This I, God,

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<v S1>gave me an unbelievable blessing. It was so wonderful. Tell them.

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<v S1>And then the result is you're going to get some

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<v S1>thirst there to know more. That's where I think what is?

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<v S1>I think we need to raise a flag. Uh, once

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<v S1>we've broken up the soil to see if anyone will respond.

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<v S1>I love the idea that Joe Aldridge had is we

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<v S1>need to love people till they ask us why. Be

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<v S1>kind to people. Let them ask us questions. Let them

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<v S1>see that we have a vital walk with the Lord.

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<v S1>And then we start talking about the Lord. Then we

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<v S1>start casting seed. They might ask questions about the Bible then.

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<v S1>And then we can defend the authority of Scripture. We

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<v S1>can talk about its historical accuracy. We can talk about

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<v S1>its supernatural, prophetic revelation, all kinds of things like that. Uh,

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<v S1>I think it was, uh, Erwin Lutzer who wrote a

0:15:24.780 --> 0:15:28.050
<v S1>book called Seven Reasons You Can Trust the Bible. And

0:15:28.050 --> 0:15:29.820
<v S1>what I'm going to ask you to do, Joe, you

0:15:29.850 --> 0:15:32.430
<v S1>hang on. We have a copy of that for you. Uh,

0:15:32.430 --> 0:15:34.860
<v S1>so that will help you when they finally start asking

0:15:34.860 --> 0:15:37.590
<v S1>you questions about the Bible. That will give you some

0:15:37.590 --> 0:15:40.500
<v S1>good answers to give them about why you believe the Bible.

0:15:40.500 --> 0:15:45.270
<v S1>But the first thing to do is establish that friendship.

0:15:45.270 --> 0:15:49.229
<v S1>And in that friendship, talk about what God is doing

0:15:49.230 --> 0:15:52.470
<v S1>in your life genuinely. And then when they ask you

0:15:52.500 --> 0:15:55.830
<v S1>questions about that, or they want to know more or

0:15:55.830 --> 0:15:59.430
<v S1>you get an opportunity, then you'll start talking about things

0:15:59.430 --> 0:16:02.580
<v S1>about the Lord, they'll ask you about the Bible. That

0:16:02.580 --> 0:16:04.950
<v S1>book will help you. So you're going to hang on

0:16:04.950 --> 0:16:07.650
<v S1>for that. Then of course, one of the things that

0:16:07.650 --> 0:16:10.020
<v S1>can happen is we can ask questions of friends. We

0:16:10.020 --> 0:16:13.680
<v S1>can say, you know, I wouldn't talk to someone else

0:16:13.680 --> 0:16:16.620
<v S1>about this, but in the context of a relationship, you

0:16:16.620 --> 0:16:19.650
<v S1>might ask someone, are you on a spiritual journey? Do

0:16:19.650 --> 0:16:22.890
<v S1>you think, uh, and if they say they are, then

0:16:22.890 --> 0:16:24.300
<v S1>you might want to say, well, where do you think

0:16:24.330 --> 0:16:28.050
<v S1>you are on your spiritual journey? Where are you? And

0:16:28.050 --> 0:16:30.750
<v S1>as you talk about that, where where you are on

0:16:30.750 --> 0:16:36.210
<v S1>the spiritual journey, then then you can have an opportunity

0:16:36.240 --> 0:16:39.280
<v S1>to talk to them about how you think. Maybe the

0:16:39.280 --> 0:16:41.650
<v S1>scriptures will help on your spiritual journey. You might want

0:16:41.680 --> 0:16:46.630
<v S1>to read about Jesus in the Gospels, something like that.

0:16:46.630 --> 0:16:48.910
<v S1>So that's where I would go. Ultimately, what you're going

0:16:48.940 --> 0:16:52.270
<v S1>to find is when someone gets closer and closer, uh,

0:16:52.540 --> 0:16:56.350
<v S1>you have to transition from friendship, which is breaking up

0:16:56.350 --> 0:17:00.850
<v S1>the soil to, uh, to seed sowing, which is sharing

0:17:00.850 --> 0:17:06.250
<v S1>the gospel, uh, and then or concepts related to the gospel,

0:17:06.280 --> 0:17:10.000
<v S1>talking about the faith, and then sometimes say, have anyone

0:17:10.000 --> 0:17:14.350
<v S1>ever explained to you how you can enter into a personal,

0:17:14.350 --> 0:17:20.889
<v S1>forever relationship with God now you're not, uh, cultivating the

0:17:20.890 --> 0:17:23.859
<v S1>soil there. You're not sowing seed. What you're going to

0:17:23.859 --> 0:17:25.930
<v S1>do there if the person says, no, but I'd like

0:17:25.930 --> 0:17:27.610
<v S1>for you to show me you're going to take them

0:17:27.609 --> 0:17:31.270
<v S1>through the scriptures and show them how Jesus died for

0:17:31.270 --> 0:17:34.119
<v S1>their sins and rose again, and how to trust in him.

0:17:34.119 --> 0:17:39.320
<v S1>Put their trust in him to accept his forgiveness and

0:17:39.320 --> 0:17:46.340
<v S1>have a forever relationship with God, a personal, forever forgiven

0:17:46.340 --> 0:17:51.770
<v S1>relationship with God that's, uh, not cultivating, not sowing, but

0:17:51.770 --> 0:17:54.379
<v S1>reaping a harvest. That's the way. That's the steps of

0:17:54.380 --> 0:17:56.689
<v S1>sharing your faith. Okay.

0:17:57.590 --> 0:18:03.169
<v S3>Okay. I just could I just make a comment that. Sure.

0:18:03.200 --> 0:18:06.020
<v S3>I actually am calling for a friend, and I think

0:18:06.020 --> 0:18:09.470
<v S3>she's gotten through all of these steps that you're talking to,

0:18:09.500 --> 0:18:12.770
<v S3>to the point where she was beginning, you know, somehow,

0:18:12.770 --> 0:18:15.980
<v S3>just a couple days ago, it came up. He doesn't

0:18:15.980 --> 0:18:19.160
<v S3>believe in the Bible. You know, he's he's all into

0:18:19.190 --> 0:18:23.390
<v S3>talking about God. And you know, these, you know, and

0:18:23.390 --> 0:18:26.360
<v S3>I'm not sure about Jesus. It's not my conversation. I

0:18:26.359 --> 0:18:30.830
<v S3>know they've talked about God a lot, but. And that

0:18:30.830 --> 0:18:35.610
<v S3>door is definitely open and it's been cultivated. But she

0:18:35.609 --> 0:18:39.330
<v S3>just hit a wall when he said, I don't believe

0:18:39.330 --> 0:18:40.440
<v S3>in the Bible.

0:18:40.770 --> 0:18:44.910
<v S1>Well, it's okay, you know, to to engage with that.

0:18:44.910 --> 0:18:49.949
<v S1>You could talk about if it's you or whoever it is, say, uh,

0:18:50.010 --> 0:18:53.100
<v S1>here's why I believe the Bible, and you could show

0:18:53.100 --> 0:18:55.739
<v S1>some reasons and keep praying. And if they don't want

0:18:55.770 --> 0:18:58.379
<v S1>to hear more than what you do is you keep

0:18:58.380 --> 0:19:03.930
<v S1>being friends. Uh, because it's it's a good relationship and

0:19:03.960 --> 0:19:07.590
<v S1>more opportunity will come up. Uh, there are people I've

0:19:07.590 --> 0:19:12.119
<v S1>been talking about the Lord with who I love deeply and, uh, unconditionally.

0:19:12.119 --> 0:19:15.360
<v S1>And it's now 30 years, and they're still, you know,

0:19:15.390 --> 0:19:19.440
<v S1>I don't believe the Bible, but they interestingly sure respect

0:19:19.440 --> 0:19:21.929
<v S1>your confidence in it. They said to me just once,

0:19:22.020 --> 0:19:26.369
<v S1>someone just said to me this week, so, uh, that's

0:19:26.369 --> 0:19:28.950
<v S1>that's what I would say. Just just keep at it

0:19:28.950 --> 0:19:31.860
<v S1>and maybe use that book if I'm going to add

0:19:31.859 --> 0:19:38.409
<v S1>something to The agricultural model I just mentioned of of cultivation,

0:19:38.410 --> 0:19:42.969
<v S1>sowing and reaping is when you are sowing seeds and

0:19:42.970 --> 0:19:46.780
<v S1>they start to germinate, weeds will come up. Those are objections.

0:19:46.780 --> 0:19:48.880
<v S1>And like, I don't believe the Bible and that's where

0:19:48.880 --> 0:19:52.270
<v S1>you try to answer those objections okay okay.

0:19:52.300 --> 0:19:54.040
<v S3>Thank you so much.

0:19:54.070 --> 0:19:57.670
<v S1>Yep. Okay. Thanks. Thanks for your call, you two. Thanks

0:19:57.670 --> 0:19:59.260
<v S1>for your call, Joe. We're going to talk to Dennis

0:19:59.260 --> 0:20:02.830
<v S1>in Cleveland, listening on Wkjf. Welcome to Open Line. Dennis.

0:20:02.830 --> 0:20:04.030
<v S1>How can I help you?

0:20:04.810 --> 0:20:06.970
<v S4>Hi, doctor. I'd just like to say one thing is

0:20:06.970 --> 0:20:08.950
<v S4>that it breaks my heart every time you talk about

0:20:08.950 --> 0:20:11.830
<v S4>the Jewish people and what they're suffering and what makes

0:20:11.859 --> 0:20:16.870
<v S4>water to my eyes. Um, my question is, um, if

0:20:16.869 --> 0:20:19.690
<v S4>the Holy Spirit came down to Mary and planted a seed,

0:20:19.690 --> 0:20:22.960
<v S4>but Mary had sin in her body, when Jesus also

0:20:22.960 --> 0:20:25.240
<v S4>have sin in that body, I just don't understand that.

0:20:26.980 --> 0:20:32.050
<v S1>Uh, well, this is my understanding of it. You know,

0:20:32.080 --> 0:20:37.990
<v S1>there are some people who hold to a what's called

0:20:37.990 --> 0:20:42.400
<v S1>a tradition view of the sin nature, and that the

0:20:42.400 --> 0:20:48.280
<v S1>sin nature is transmitted through the father seed alone. So Adam,

0:20:48.280 --> 0:20:51.189
<v S1>sin has been passed from Adam to every descendant of

0:20:51.190 --> 0:20:57.400
<v S1>the human race through the transmission of the sperm that

0:20:57.400 --> 0:21:00.700
<v S1>it comes from the man. I'm not sure I believe that. Uh,

0:21:00.850 --> 0:21:08.410
<v S1>I think Jesus is our representative head. Uh uh, and

0:21:08.530 --> 0:21:12.520
<v S1>Adam was the human head. And the Lord Jesus can

0:21:12.520 --> 0:21:17.139
<v S1>represent us and die for our sins and be raised again. Uh,

0:21:17.140 --> 0:21:20.740
<v S1>though he was without sin, my understanding is it that

0:21:20.740 --> 0:21:24.790
<v S1>he was the God man. And as God, he was

0:21:24.790 --> 0:21:32.840
<v S1>not capable of sinning. Uh, because he is deity. So, uh,

0:21:32.840 --> 0:21:36.830
<v S1>that's that's how I understand it. And I don't think

0:21:36.830 --> 0:21:40.639
<v S1>it has to be passed on by Mary. In my opinion.

0:21:41.210 --> 0:21:42.859
<v S4>I want to thank you. I've learned so much about

0:21:42.859 --> 0:21:46.250
<v S4>the Jewish people from you, and I continue to learn,

0:21:46.250 --> 0:21:48.890
<v S4>which is a great thing. And I do remember Menachem

0:21:48.890 --> 0:21:53.119
<v S4>Begin on, on, on Sadat, that peace treaty. And I

0:21:53.119 --> 0:21:55.490
<v S4>thought it was the greatest thing as a teenager to see.

0:21:55.640 --> 0:21:59.090
<v S1>Yeah, I was pretty impressed and amazed with that, too.

0:21:59.119 --> 0:22:02.540
<v S1>Thanks for your call, Dennis. Really appreciate it. Uh, we're

0:22:02.540 --> 0:22:05.300
<v S1>going to speak. Bye bye. We're going to speak with, uh,

0:22:05.300 --> 0:22:12.619
<v S1>Tom in Minnesota, listening on Ktag the word. Uh, hi, Tom.

0:22:12.619 --> 0:22:14.030
<v S1>How can I help you today?

0:22:15.800 --> 0:22:16.340
<v S5>Good morning.

0:22:16.340 --> 0:22:23.750
<v S6>Doctor Mike, I have a question about in Genesis chapter 414,

0:22:23.750 --> 0:22:29.119
<v S6>Cain is speaking with God, and he says, uh, that

0:22:29.119 --> 0:22:32.280
<v S6>pretty much. You've made my life difficult. Anybody who will

0:22:32.280 --> 0:22:34.830
<v S6>find me will want to kill me. Where did those

0:22:34.830 --> 0:22:36.330
<v S6>people come from?

0:22:37.740 --> 0:22:43.470
<v S1>That's. That's a really, uh. That. And where did Cain

0:22:43.470 --> 0:22:46.680
<v S1>get his wife? Are the two main questions people ask

0:22:46.680 --> 0:22:51.150
<v S1>me about the creation story. Uh, as I understand it,

0:22:51.150 --> 0:22:55.800
<v S1>it appears that that Adam and Eve had other children.

0:22:55.800 --> 0:22:59.609
<v S1>They lived. Remember how long people were living back then? Uh,

0:22:59.790 --> 0:23:04.470
<v S1>they had children over years and years and years. And

0:23:04.470 --> 0:23:09.930
<v S1>I suspect that even though incest would normally be wrong, uh,

0:23:09.930 --> 0:23:13.680
<v S1>because there was no one else. Cain had to marry

0:23:13.710 --> 0:23:18.150
<v S1>one of his sisters. That's what I would say, because

0:23:18.150 --> 0:23:19.770
<v S1>there was no one else to marry. It was just

0:23:19.770 --> 0:23:22.140
<v S1>the beginning. It didn't have all the genetic problems that

0:23:22.140 --> 0:23:27.419
<v S1>would come with that, because humanity had just begun. And then, uh,

0:23:27.420 --> 0:23:36.490
<v S1>the next, uh. Therefore, similarly, who would want to kill him? Obviously,

0:23:36.640 --> 0:23:39.100
<v S1>as they were having many children and they were spreading

0:23:39.100 --> 0:23:42.580
<v S1>over the world, and their children were marrying and having children,

0:23:42.580 --> 0:23:46.450
<v S1>that it was his relatives, his siblings and maybe other

0:23:46.450 --> 0:23:51.520
<v S1>relatives that had been born at that point. Uh, that would,

0:23:51.520 --> 0:23:57.280
<v S1>would require, uh, that that would want to require, uh,

0:23:57.280 --> 0:24:02.950
<v S1>Cain's life for having killed his brother and vengeance. So

0:24:02.980 --> 0:24:05.740
<v S1>that's who it was. I would say it was his siblings, uh,

0:24:05.740 --> 0:24:08.409
<v S1>first a sibling to marry and then a sibling for

0:24:08.410 --> 0:24:11.889
<v S1>those who wanted to go after him. So, uh, thanks

0:24:11.890 --> 0:24:15.640
<v S1>for your call, Tom. We're going to talk to Cora

0:24:15.640 --> 0:24:21.639
<v S1>in Chicago, listening on our flagship station, Wmbi. Welcome to

0:24:21.670 --> 0:24:24.040
<v S1>open Line. Cora, how can I help you?

0:24:25.240 --> 0:24:29.540
<v S7>Yes, I have a question. Um, how do you forgive

0:24:29.540 --> 0:24:33.980
<v S7>somebody when you. When you want to, you know. And

0:24:33.980 --> 0:24:38.990
<v S7>how do you forgive them when they've done you great harm,

0:24:39.020 --> 0:24:41.600
<v S7>but you just can't forget it. How do you forgive

0:24:41.600 --> 0:24:43.399
<v S7>when you cannot forget? When you've been through a lot

0:24:43.430 --> 0:24:46.400
<v S7>of trauma? And this is. This was my father that

0:24:46.400 --> 0:24:47.929
<v S7>abused me very badly.

0:24:48.410 --> 0:24:48.890
<v S5>Mhm.

0:24:49.220 --> 0:24:53.480
<v S1>Well, you you don't have to reconcile with someone that

0:24:53.480 --> 0:24:56.870
<v S1>has damaged you or hurt you and been terrible to you.

0:24:56.900 --> 0:25:00.350
<v S1>I don't think reconciliation is always the goal, but we

0:25:00.350 --> 0:25:04.129
<v S1>do have to forgive and that's a choice that we make. Uh,

0:25:04.130 --> 0:25:08.510
<v S1>we have to say I choose to with to take

0:25:08.510 --> 0:25:12.260
<v S1>away the, the to forgive the debt. You don't owe

0:25:12.290 --> 0:25:17.180
<v S1>me anything, is what you're saying. You don't owe me anything. Uh,

0:25:17.180 --> 0:25:19.820
<v S1>I'm getting rid of the debt. And every time you

0:25:19.820 --> 0:25:23.210
<v S1>think that this person owes you a debt, you just

0:25:23.210 --> 0:25:26.850
<v S1>choose not to say no. I'll never get that debt repaid.

0:25:26.850 --> 0:25:30.510
<v S1>I'm going to, uh, I'm just going to let it go.

0:25:30.510 --> 0:25:32.730
<v S1>And that's a choice that we have to make over

0:25:32.730 --> 0:25:35.609
<v S1>and over and over again. Uh, I hope that helps.

0:25:35.609 --> 0:25:38.609
<v S1>That brief answer core. Uh, we're going to a break now,

0:25:38.609 --> 0:25:41.070
<v S1>so when we come back, Trisha will be in with

0:25:41.070 --> 0:25:44.820
<v S1>the mailbag. Uh, the Febc mailbag. So stay with us.

0:25:44.820 --> 0:25:47.699
<v S1>We're coming back with more of your questions in just

0:25:47.700 --> 0:26:10.020
<v S1>a moment. Welcome back to Open Line. My name is

0:26:10.020 --> 0:26:13.830
<v S1>Michael Radonich. I'm so grateful for the Far Eastern Broadcasting

0:26:13.830 --> 0:26:17.250
<v S1>Company because they partner with Open Line to bring you

0:26:17.250 --> 0:26:25.290
<v S1>the weekly Febc mailbag. Uh febc. ABC Far Eastern. Far

0:26:25.320 --> 0:26:30.240
<v S1>East Broadcasting Company is a terrific organization. They bring the

0:26:30.240 --> 0:26:35.760
<v S1>good news to people via media and personal engagement. Their president,

0:26:35.760 --> 0:26:38.430
<v S1>Ed Cannon, is a dear friend of mine who is

0:26:38.430 --> 0:26:42.420
<v S1>just zealous for the gospel and makes sure that people

0:26:42.420 --> 0:26:45.570
<v S1>hear about the Lord all over the world. I want

0:26:45.570 --> 0:26:49.680
<v S1>you to check out their podcast. It's called Until All

0:26:49.680 --> 0:26:53.189
<v S1>Have Heard. All you have to do is go to fbc.org.

0:26:53.190 --> 0:26:57.810
<v S1>That's fbc.org. You can learn about their podcast and much

0:26:57.810 --> 0:27:03.450
<v S1>more right there@fbc.org. Joining me right now is Tricia McMillan.

0:27:03.450 --> 0:27:07.320
<v S1>She is back after taking a week to recover from

0:27:07.350 --> 0:27:10.199
<v S1>Founders Week. She took a Saturday off.

0:27:10.680 --> 0:27:12.330
<v S8>I know that you took the week off. I didn't

0:27:12.359 --> 0:27:14.520
<v S8>take the week. I worked the week and then took

0:27:14.550 --> 0:27:16.800
<v S8>the Saturday. Yeah, yeah, yeah.

0:27:16.800 --> 0:27:18.929
<v S1>But last week was all I did, right?

0:27:18.960 --> 0:27:21.210
<v S8>I know, I know, it was so good, though. For

0:27:21.210 --> 0:27:24.080
<v S8>anyone who doesn't know, this is a, um. Well, it

0:27:24.080 --> 0:27:26.600
<v S8>used to be a week long. It was a three day, uh,

0:27:26.600 --> 0:27:30.200
<v S8>Bible conference held at Moody Bible Institute, and it was

0:27:30.200 --> 0:27:33.080
<v S8>live streamed all over. And I got the privilege to

0:27:33.109 --> 0:27:35.929
<v S8>be able to help with that. And it's morning and night,

0:27:35.930 --> 0:27:37.880
<v S8>and it goes all day. Well, and you were doing

0:27:37.880 --> 0:27:42.860
<v S8>afternoon workshops, um, teaching about anti-Semitism and how to see

0:27:42.859 --> 0:27:44.690
<v S8>it and where it comes from and all of that stuff.

0:27:44.690 --> 0:27:47.570
<v S8>And you can find all of those, um, you can

0:27:47.720 --> 0:27:49.550
<v S8>all of them were streamed and put up on the

0:27:49.550 --> 0:27:54.260
<v S8>Moody Bible Institute, um, website. Uh, YouTube channel. YouTube channel

0:27:54.290 --> 0:27:58.010
<v S8>that you can find all of those messages. Great stuff. Oh,

0:27:58.040 --> 0:28:03.440
<v S8>there was so much good content. Did you have a favorite? Oh, man. Um.

0:28:03.800 --> 0:28:07.550
<v S8>You know. Okay, so we pulled we pulled for. I

0:28:07.550 --> 0:28:10.130
<v S8>also produce a program called Chris Fabry Live. And one

0:28:10.130 --> 0:28:14.090
<v S8>of our programs, we pulled clips from Mark Jobe, Dan

0:28:14.119 --> 0:28:17.690
<v S8>Spader and Christopher Ewen because the whole topic of Founder's

0:28:17.690 --> 0:28:21.980
<v S8>Week was transformed by the gospel. And we pulled elements

0:28:21.980 --> 0:28:26.480
<v S8>from those three messages about how they were transformed and

0:28:26.480 --> 0:28:29.360
<v S8>what happens when your life is transformed. And honestly, there

0:28:29.359 --> 0:28:32.750
<v S8>was a story that Dan Spader told in illustration where

0:28:32.750 --> 0:28:38.060
<v S8>he started his message by talking about his how he

0:28:38.060 --> 0:28:40.310
<v S8>was transformed by the gospel and how that happened and

0:28:40.310 --> 0:28:42.680
<v S8>the process. And then at the very end, he tells

0:28:42.680 --> 0:28:44.450
<v S8>this story that's kind of like a gut punch and

0:28:44.450 --> 0:28:47.330
<v S8>makes it takes it full circle. But about the power

0:28:47.330 --> 0:28:51.860
<v S8>of prayer of this woman who had prayed for, um,

0:28:52.160 --> 0:28:57.860
<v S8>this boy for over ten years, um, and he came

0:28:57.860 --> 0:29:01.550
<v S8>back and said, hey, I heard that you believe in Jesus.

0:29:01.550 --> 0:29:03.770
<v S8>And there's so much more to the story. And she said,

0:29:03.800 --> 0:29:04.520
<v S8>and she just starts crying.

0:29:04.550 --> 0:29:06.500
<v S1>Don't even try and tell it. It's a great story.

0:29:06.530 --> 0:29:10.880
<v S8>Check out Dan Spader's talk. That one was probably a favorite. Anyway.

0:29:10.880 --> 0:29:13.880
<v S8>They were they were all fantastic. Um, and the one

0:29:13.880 --> 0:29:15.770
<v S8>that I heard lots of people talk about that I

0:29:15.800 --> 0:29:17.690
<v S8>it was the only one I missed because I actually

0:29:17.720 --> 0:29:25.020
<v S8>had was sleeping and. during that one, um, was, uh, Heather, uh, Holloman,

0:29:25.020 --> 0:29:27.930
<v S8>I heard, like, I had multiple people say this one

0:29:27.930 --> 0:29:30.990
<v S8>was so good. So lots of lots of different things

0:29:30.990 --> 0:29:31.260
<v S8>that you could.

0:29:31.290 --> 0:29:34.890
<v S1>Heather Holloman was phenomenal. And I would encourage, you know,

0:29:34.920 --> 0:29:38.460
<v S1>a caller last segment I think, talked about how to

0:29:38.490 --> 0:29:42.030
<v S1>share the gospel. Mhm. Uh, wanted to know about that.

0:29:42.060 --> 0:29:45.450
<v S1>Do you remember. Yeah. Uh I think go to the

0:29:45.450 --> 0:29:50.670
<v S1>YouTube and, and look how this academic academician, uh, an

0:29:50.670 --> 0:29:55.350
<v S1>educator and a secular university is able to share the

0:29:55.350 --> 0:29:58.980
<v S1>good news. She gave great insights into how to do that.

0:29:59.250 --> 0:30:00.090
<v S1>And I'll put a link.

0:30:00.090 --> 0:30:02.070
<v S8>That I'll put a link on our website on our

0:30:02.070 --> 0:30:06.990
<v S8>open line radio.org website to the Founder's Week stuff. Yeah. Um, so.

0:30:06.990 --> 0:30:09.870
<v S1>My favorite message, though, I mean, here's the thing is,

0:30:09.870 --> 0:30:13.800
<v S1>I love my job, right? Uh, and I. Chris Ewen

0:30:13.800 --> 0:30:16.710
<v S1>was Eva's student. Okay. When he first came to Moody.

0:30:16.710 --> 0:30:20.620
<v S1>And so I've known him forever and I love the

0:30:20.650 --> 0:30:23.500
<v S1>I love it whenever he speaks. And I really was

0:30:23.500 --> 0:30:28.210
<v S1>impressed with Heather Holloman and uh, but my I'd never

0:30:28.210 --> 0:30:33.280
<v S1>heard HB Charles Exposit the word. Mhm. And I'm like

0:30:33.280 --> 0:30:36.220
<v S1>oh my I'd like to hear him every week. I

0:30:36.220 --> 0:30:39.820
<v S1>understand why people go to his church. Yeah. Uh wow.

0:30:39.850 --> 0:30:42.250
<v S1>What a great sermon. So anyway, yeah, let's, let's talk

0:30:42.280 --> 0:30:44.050
<v S1>about this stuff here. But we'll go back.

0:30:44.050 --> 0:30:45.640
<v S8>To the mailbag questions. Yeah.

0:30:45.670 --> 0:30:48.880
<v S1>So yeah, but Founder's Week was phenomenal. I had a

0:30:48.880 --> 0:30:49.870
<v S1>great time. Yeah.

0:30:49.900 --> 0:30:53.140
<v S8>So anyway, so I took last week off, so I'm back. Um,

0:30:53.140 --> 0:30:58.000
<v S8>Marlene from Ohio listens to Wtxf and says, Ecclesiastes seven

0:30:58.000 --> 0:31:01.810
<v S8>verse 28 says, among a thousand people I have found

0:31:01.810 --> 0:31:04.570
<v S8>one true man. But among all these I have not

0:31:04.570 --> 0:31:08.890
<v S8>found a true woman. Who is this upright man? He says,

0:31:08.890 --> 0:31:10.780
<v S8>I know we're all sinners, and the writer doesn't know

0:31:10.810 --> 0:31:13.630
<v S8>of Christ. So what is he saying?

0:31:13.660 --> 0:31:16.810
<v S1>He's talking about Bob down the street. That's the only guy.

0:31:16.810 --> 0:31:21.500
<v S1>That's it. Uh, no. I think we have to put this.

0:31:21.650 --> 0:31:26.840
<v S1>This is wisdom literature. It's putting it in context. Okay. Yeah.

0:31:27.410 --> 0:31:31.940
<v S1>So let's start with 720. Uh, this, I think, frames it.

0:31:31.970 --> 0:31:34.880
<v S1>It says surely there is not a righteous man on

0:31:34.880 --> 0:31:40.460
<v S1>earth who does good and never sins. Okay. Okay, so

0:31:40.460 --> 0:31:42.830
<v S1>there's no one that's perfect. And then when you come

0:31:42.830 --> 0:31:46.340
<v S1>to verse 25, it says, I turn my heart to

0:31:46.370 --> 0:31:51.290
<v S1>know and to search out and seek wisdom. Uh, it

0:31:51.320 --> 0:31:55.700
<v S1>the idea is when it says to seek, it's to

0:31:55.730 --> 0:32:02.630
<v S1>to seek to understand experientially. And he's trying to understand

0:32:02.660 --> 0:32:05.180
<v S1>is there one upright person? And he says, I began

0:32:05.180 --> 0:32:08.240
<v S1>to search. And this is his own personal experience. Uh,

0:32:08.240 --> 0:32:11.840
<v S1>he found that there were many women that were deceiving men. Uh,

0:32:11.840 --> 0:32:14.360
<v S1>he's he's talking there. Not about godly women. He's talking

0:32:14.360 --> 0:32:18.320
<v S1>about immoral women. Uh, And it's true. Think about Solomon.

0:32:18.770 --> 0:32:21.320
<v S1>This is Solomon. At the end of his life, he

0:32:21.320 --> 0:32:24.620
<v S1>was really brought down by women. And he's not saying

0:32:24.620 --> 0:32:28.580
<v S1>he wasn't responsible. I want to be really clear, but

0:32:28.670 --> 0:32:32.690
<v S1>he he sees his own failures and his own life. Uh,

0:32:32.690 --> 0:32:36.470
<v S1>and then he says, this is what I found, uh,

0:32:36.800 --> 0:32:41.690
<v S1>in my search for reality. And he said, I may

0:32:41.690 --> 0:32:45.950
<v S1>have met a thousand men, and only one was upright.

0:32:45.950 --> 0:32:51.740
<v S1>And I have never, ever met my personal experience. Uh,

0:32:51.740 --> 0:32:56.660
<v S1>a woman that was upright. In essence, you come to

0:32:56.690 --> 0:33:00.290
<v S1>verse 28 and this is what it is. It uses

0:33:00.290 --> 0:33:06.050
<v S1>the word man in a generic sense for humankind. See

0:33:06.050 --> 0:33:10.550
<v S1>this this alone I have found this is the bottom line,

0:33:10.670 --> 0:33:15.810
<v S1>that God made man upright. But they have sought out

0:33:15.810 --> 0:33:19.500
<v S1>many devices. God made people upright. When Adam and Eve

0:33:19.530 --> 0:33:24.810
<v S1>were created, they could have chosen obedience, but they didn't.

0:33:25.020 --> 0:33:28.560
<v S1>They pursued many schemes and as a result, every other

0:33:28.560 --> 0:33:34.110
<v S1>person chooses schemes of disobedience. And that's why there isn't

0:33:34.110 --> 0:33:36.630
<v S1>one good righteous man on earth. But when he says,

0:33:36.630 --> 0:33:39.180
<v S1>I found one, maybe one man in a thousand that

0:33:39.180 --> 0:33:43.050
<v S1>I have encountered and so forth. That doesn't mean that

0:33:43.050 --> 0:33:46.830
<v S1>there isn't a woman who lives uprightly, but that he

0:33:46.830 --> 0:33:49.860
<v S1>hasn't met her yet. That's not his personal experience. What

0:33:49.860 --> 0:33:55.170
<v S1>his understanding is every person's sins. God made humanity upright,

0:33:55.170 --> 0:33:58.830
<v S1>but they have sought out many devices. So it's talking

0:33:58.830 --> 0:34:00.720
<v S1>about really everyone being sinful.

0:34:00.750 --> 0:34:03.690
<v S8>Okay, so he's not saying he is. This is not

0:34:03.690 --> 0:34:06.360
<v S8>a prophetic thing about Jesus.

0:34:06.390 --> 0:34:09.690
<v S1>No. And it's not a sexist thing about man being

0:34:09.690 --> 0:34:12.720
<v S1>better than women. Yeah, okay. Listen, if there's only one

0:34:12.739 --> 0:34:16.069
<v S1>upright man that he ever found that he ever tried

0:34:16.070 --> 0:34:22.160
<v S1>to understand. Theoretically, uh. And he found one man that

0:34:22.160 --> 0:34:28.010
<v S1>was upright out of a thousand. That's pretty bad. Bad score. Right? So. Right. Yeah. Okay.

0:34:28.040 --> 0:34:29.870
<v S8>Thank you. Thank you for that. And thank you for

0:34:29.900 --> 0:34:33.529
<v S8>that question, Merlin. Our next question, uh, kind of goes

0:34:33.530 --> 0:34:37.610
<v S8>to the not uprightness of men. Um, Steve in Manitoba

0:34:37.610 --> 0:34:39.620
<v S8>listens to K and W, which is a station I

0:34:39.650 --> 0:34:43.279
<v S8>grew up listening to K often W and Alexa. And then, um,

0:34:43.280 --> 0:34:45.890
<v S8>he wants to know in first Kings two, verses five

0:34:45.890 --> 0:34:49.010
<v S8>and six, David King David is giving a charge to

0:34:49.040 --> 0:34:55.700
<v S8>his son Solomon. Um, that says, you also know what Joab,

0:34:55.730 --> 0:34:58.250
<v S8>son of Zariah, did to me and what he did

0:34:58.280 --> 0:35:01.190
<v S8>to the two commanders of Israel's army Abner, son of ner,

0:35:01.190 --> 0:35:04.130
<v S8>and Amasa, son of Jether. He merged them in a

0:35:04.130 --> 0:35:07.009
<v S8>time of peace to avenge bloodshed and war. He spilled

0:35:07.010 --> 0:35:09.350
<v S8>that blood on his own waistband and on the sandals

0:35:09.350 --> 0:35:11.930
<v S8>of his feet. Act according to your wisdom, and do

0:35:11.930 --> 0:35:15.590
<v S8>not let his gray head descend to Sheol in peace.

0:35:15.920 --> 0:35:18.920
<v S8>Why would David have kept Joab around all those years

0:35:18.920 --> 0:35:21.320
<v S8>if Joab was so deserving of death?

0:35:22.430 --> 0:35:27.050
<v S1>Think of Joab as David's secretary of defense, or chairman

0:35:27.050 --> 0:35:29.000
<v S1>of the Joint Chiefs of Staff. He was a very

0:35:29.000 --> 0:35:35.660
<v S1>effective military leader. Okay. And, uh, he was also someone

0:35:35.660 --> 0:35:42.290
<v S1>that was, uh, morally corrupt, filled with vengeance. Uh, I

0:35:42.290 --> 0:35:46.130
<v S1>think David was a pragmatist and helped kept him around

0:35:46.130 --> 0:35:51.080
<v S1>for his, uh, administration. Uh, I think this shows, once

0:35:51.080 --> 0:35:55.340
<v S1>again that David was not perfect. He had God's heart,

0:35:55.340 --> 0:35:58.550
<v S1>but he wasn't perfect. And that's why he he but

0:35:58.550 --> 0:36:01.580
<v S1>he didn't want to act against him because he needed him. Mm.

0:36:02.060 --> 0:36:07.100
<v S8>Okay. So it was just a political, military decision kind

0:36:07.100 --> 0:36:09.529
<v S8>of to keep him around. And you kind of take

0:36:09.530 --> 0:36:12.240
<v S8>the bad with the good, as it were. Yep.

0:36:12.660 --> 0:36:13.680
<v S1>That's what I think it is.

0:36:13.710 --> 0:36:16.410
<v S8>Okay, so he talks about don't let his grey head

0:36:16.410 --> 0:36:21.690
<v S8>descend to Sheol in peace. What was the Old Testament belief, um,

0:36:21.719 --> 0:36:25.860
<v S8>about eternal life or what happened? Virginia and Ohio is

0:36:25.890 --> 0:36:27.330
<v S8>kind of wondering about that.

0:36:27.630 --> 0:36:32.310
<v S1>Sheol was basically the place of the dead. And there

0:36:32.310 --> 0:36:37.709
<v S1>was a it's where where everyone went when they died. Uh,

0:36:37.710 --> 0:36:41.250
<v S1>some went to be to a place of comfort with

0:36:41.250 --> 0:36:46.170
<v S1>the Lord and some, uh, there wasn't a whole lot

0:36:46.200 --> 0:36:48.300
<v S1>in the Old Testament about it, but some went to Sheol,

0:36:48.330 --> 0:36:50.550
<v S1>to the place of the dead, separated from God. Some

0:36:50.550 --> 0:36:53.160
<v S1>went to the place of the dead. And they they

0:36:53.160 --> 0:36:55.560
<v S1>were with God. That's that's just it.

0:36:55.560 --> 0:36:59.220
<v S8>So Sheol was, uh, kind of like just a general word.

0:36:59.250 --> 0:37:02.219
<v S8>General word for where they went when they died. And

0:37:02.219 --> 0:37:05.760
<v S8>depending on who the person was, it was either to

0:37:05.790 --> 0:37:08.980
<v S8>comfort the Lord or not. So, so like, okay, so

0:37:09.010 --> 0:37:11.920
<v S8>I was just saying the afterlife would kind of be

0:37:11.920 --> 0:37:15.100
<v S8>the equivalent where that might mean you're going to heaven

0:37:15.100 --> 0:37:19.060
<v S8>if you believe in Christ or you're going to hell, like, uh,

0:37:19.090 --> 0:37:21.280
<v S8>kind of that general term idea.

0:37:21.280 --> 0:37:26.440
<v S1>Well, uh, well, it becomes clarified as we go on, uh,

0:37:26.440 --> 0:37:30.460
<v S1>in Scripture. You know, there's, uh, you know, a lot

0:37:30.489 --> 0:37:34.750
<v S1>of people are confused about hell, uh, really hell. Because

0:37:34.780 --> 0:37:38.260
<v S1>because what happens is the the Greek translation in the

0:37:38.260 --> 0:37:42.399
<v S1>New Testament of, of Sheol becomes Hades. But the King

0:37:42.400 --> 0:37:44.590
<v S1>James Version translates it hell.

0:37:44.890 --> 0:37:45.940
<v S8>Oh, okay.

0:37:45.969 --> 0:37:48.820
<v S1>But really, when we're talking about eternal separation from God,

0:37:48.820 --> 0:37:52.090
<v S1>that's the lake of fire. That's really technically hell. And

0:37:52.090 --> 0:37:54.790
<v S1>that's only going to be after the resurrection and the

0:37:54.790 --> 0:37:59.350
<v S1>the great White throne judgment, resurrection of of all the living, uh,

0:37:59.350 --> 0:38:01.420
<v S1>all who have ever lived. And those who don't know

0:38:01.450 --> 0:38:03.790
<v S1>the Lord will go through the Great White Throne judgment

0:38:03.790 --> 0:38:07.390
<v S1>after the Millennial Kingdom, and they will then go into

0:38:07.390 --> 0:38:09.950
<v S1>the new creation. Instead of going to the new creation,

0:38:09.950 --> 0:38:12.620
<v S1>they will go to the Lake of Fire. It is.

0:38:12.650 --> 0:38:14.870
<v S1>There's a lot of confusion. Maybe sometime I ought to

0:38:14.870 --> 0:38:18.439
<v S1>teach about it. Uh, I've tried to explain it in

0:38:18.440 --> 0:38:21.229
<v S1>an answer here or there, but it's, uh.

0:38:21.230 --> 0:38:23.570
<v S8>There's a lot. There's a lot more to unpack.

0:38:23.600 --> 0:38:27.140
<v S1>Yeah, yeah. Okay. But that'll that'll just be it. It's.

0:38:27.140 --> 0:38:30.080
<v S1>It's just. Sheol was the place of the dead. That's

0:38:30.080 --> 0:38:31.580
<v S1>that's where it is. And there is a place of

0:38:31.580 --> 0:38:35.780
<v S1>comfort with God, like Lazarus went to. And there was

0:38:35.780 --> 0:38:39.050
<v S1>a place of suffering awaiting ultimate judgment where the rich

0:38:39.080 --> 0:38:42.020
<v S1>man went. Okay. That would be a way of doing it. Okay. Hey.

0:38:42.050 --> 0:38:47.690
<v S1>You know. Thank you. Yeah. Uh. Uh, there there's someone

0:38:47.690 --> 0:38:51.439
<v S1>that's going to be asking a question I see coming up.

0:38:51.469 --> 0:38:53.330
<v S8>Yes, I did see that one.

0:38:53.330 --> 0:38:57.890
<v S1>And I want to, uh, let's let's take a break here.

0:38:57.890 --> 0:39:00.410
<v S1>And now when I talk to that person, I'm going

0:39:00.440 --> 0:39:03.110
<v S1>to mention also what it means to become a kitchen

0:39:03.110 --> 0:39:06.740
<v S1>table partner. Perfect. Uh, not for that person necessarily to

0:39:06.739 --> 0:39:09.170
<v S1>do it. But that's the question that's related. And you'll

0:39:09.170 --> 0:39:11.690
<v S1>see why in a minute. Hey, thanks for pulling those

0:39:11.690 --> 0:39:15.500
<v S1>questions together, Tricia. You're welcome. We're we're going to come

0:39:15.500 --> 0:39:18.620
<v S1>back in just a bit with a question from Debbie

0:39:18.620 --> 0:39:21.770
<v S1>in Chicago. So, Debbie, you hang on and you're listening

0:39:21.800 --> 0:39:24.950
<v S1>to Open Line with Michael Radonich and and Tricia McMillan.

0:39:24.950 --> 0:39:37.910
<v S1>We'll be right back. Welcome back to Open Line. My

0:39:37.910 --> 0:39:41.330
<v S1>name is Michael Radonich. I'm so glad to be with you. Uh,

0:39:41.330 --> 0:39:43.040
<v S1>I want to go right to the phones and talk

0:39:43.040 --> 0:39:48.260
<v S1>with Debbie in Chicago, listening on Wmbi. Welcome to Open Line, Debbie.

0:39:48.290 --> 0:39:49.310
<v S1>How can I help you?

0:39:49.550 --> 0:39:50.150
<v S5>Hi.

0:39:50.150 --> 0:39:53.600
<v S9>Thank you. Michael. I am a kitchen table partner, but

0:39:53.600 --> 0:39:57.529
<v S9>I had some trouble, uh, some computer trouble with links.

0:39:57.530 --> 0:40:00.980
<v S9>I'm just kind of learning my new computer and getting online.

0:40:01.040 --> 0:40:04.489
<v S9>But I did see the Bible study moment that you

0:40:04.530 --> 0:40:08.550
<v S9>mentioned the synagogue of Satan, you know, and I've seen

0:40:08.550 --> 0:40:11.160
<v S9>that before. Of course, in revelations three, when he talked

0:40:11.160 --> 0:40:17.009
<v S9>to the Church of Philadelphia. Um, why? Specifically, did he

0:40:17.010 --> 0:40:20.160
<v S9>address that? Was it because they were giving the Philadelphia.

0:40:20.190 --> 0:40:23.460
<v S9>Believers such a hard time? Uh, or.

0:40:23.550 --> 0:40:26.940
<v S1>You know what? Uh, let me let me try to answer. Okay.

0:40:26.969 --> 0:40:32.399
<v S1>Okay I will. The synagogue of Satan is used two times, uh,

0:40:32.670 --> 0:40:36.899
<v S1>in the book of revelation. In revelation two and in

0:40:36.900 --> 0:40:42.390
<v S1>revelation three, it appears to be referring to people who

0:40:42.420 --> 0:40:45.989
<v S1>were teaching. Well, let me just say how it's often

0:40:45.989 --> 0:40:49.739
<v S1>been understood in the history of the church. It has

0:40:49.739 --> 0:40:53.010
<v S1>been understood that somehow this is a reference to all

0:40:53.010 --> 0:40:56.460
<v S1>Jewish people, and that the synagogue where Jewish people were

0:40:56.460 --> 0:41:04.870
<v S1>worshiping were, uh, were all of Satan. And it's that

0:41:04.870 --> 0:41:10.420
<v S1>the Jewish people were satanic, and it's a terribly anti-Semitic perception.

0:41:10.420 --> 0:41:13.510
<v S1>I think about it. Uh, where did the Lord Jesus

0:41:13.510 --> 0:41:17.350
<v S1>do his teaching? He went to all the synagogues. Matthew

0:41:17.350 --> 0:41:20.710
<v S1>nine says in Galilee and taught the word. Look at

0:41:20.710 --> 0:41:23.020
<v S1>the book of acts. Where did Paul go when he

0:41:23.020 --> 0:41:25.300
<v S1>wanted to preach the gospel to start with? He always,

0:41:25.300 --> 0:41:28.509
<v S1>in every city started in the synagogue. I can't imagine

0:41:28.510 --> 0:41:32.290
<v S1>them going to the Lord Jesus or Paul going to

0:41:32.320 --> 0:41:35.650
<v S1>a place that was satanic to preach the gospel, uh,

0:41:35.650 --> 0:41:37.810
<v S1>or to even teach the word to the people in

0:41:37.810 --> 0:41:40.930
<v S1>those places as he was. So I think that we

0:41:40.930 --> 0:41:45.670
<v S1>have to think about it somewhat, somewhat differently. Uh, you

0:41:45.670 --> 0:41:49.630
<v S1>remember the problem of Galatian ism, of legalism, where there

0:41:49.660 --> 0:41:52.750
<v S1>were some Jewish people from Jerusalem who were going up

0:41:52.750 --> 0:41:55.510
<v S1>into the Gentile areas and telling them they needed to

0:41:55.510 --> 0:42:01.750
<v S1>convert to Judaism first and be circumcised, converted to Judaism,

0:42:01.750 --> 0:42:03.560
<v S1>then they can believe in Jesus. And they were adding

0:42:03.560 --> 0:42:08.540
<v S1>a work. Well that became that was at very early Galatians,

0:42:08.570 --> 0:42:14.390
<v S1>a fairly early book by Paul, uh, written between acts

0:42:14.390 --> 0:42:19.610
<v S1>14 and 15, in that time frame. And I think

0:42:19.610 --> 0:42:24.830
<v S1>what has happened is that now Gentiles who went ahead

0:42:24.830 --> 0:42:31.160
<v S1>and did adopt this Galatians view, this legalistic view that

0:42:31.160 --> 0:42:34.910
<v S1>a person needed to be converted to Judaism before they

0:42:34.910 --> 0:42:39.320
<v S1>could believe in Jesus. They were the ones going around

0:42:39.320 --> 0:42:44.990
<v S1>and making trouble theologically for the churches there, for example,

0:42:44.989 --> 0:42:52.550
<v S1>in Philadelphia. And, uh, and so as a result of that, uh,

0:42:52.550 --> 0:42:56.450
<v S1>the the Lord corrects them and he says and he

0:42:56.450 --> 0:42:59.690
<v S1>says this of both, I will take those from the

0:42:59.690 --> 0:43:05.160
<v S1>synagogue of Satan who claim to be Jews and are not.

0:43:06.030 --> 0:43:12.390
<v S1>That's the description. Likely. This is a reference to Gentile

0:43:12.390 --> 0:43:16.590
<v S1>Christians who have converted to Judaism. And then they say

0:43:16.590 --> 0:43:19.259
<v S1>they believe in Jesus and they say they are Jewish,

0:43:19.260 --> 0:43:23.879
<v S1>but they're not, because you really can't, uh, become Jewish

0:43:23.880 --> 0:43:30.719
<v S1>by just converting like that. Uh, by adopting the, the circumcision.

0:43:30.719 --> 0:43:34.859
<v S1>It's part of being is part of being an ethnic group.

0:43:34.950 --> 0:43:38.160
<v S1>It's part of being a nation, a particular nation. And

0:43:38.160 --> 0:43:43.080
<v S1>so as a result, he's correcting these legalists who weren't

0:43:43.080 --> 0:43:48.930
<v S1>even Jewish and advocating this, this false teaching about that.

0:43:48.930 --> 0:43:52.049
<v S1>A person needed to be circumcised before they could believe

0:43:52.050 --> 0:43:56.040
<v S1>in Jesus, but they weren't even Jewish. Likely. So now, uh, Debbie,

0:43:56.070 --> 0:43:58.710
<v S1>I hope that helps explain it. The reason I mentioned

0:43:58.710 --> 0:44:02.880
<v S1>this with the kitchen table partner. Uh, is that I'm

0:44:02.880 --> 0:44:08.040
<v S1>in a series now that I send out exclusive Bible study, uh,

0:44:08.040 --> 0:44:12.150
<v S1>designed for our kitchen table partners, those who give monthly

0:44:12.150 --> 0:44:14.400
<v S1>to open line, I send every other week. A Bible

0:44:14.400 --> 0:44:16.920
<v S1>study moment takes a few minutes to listen. You can

0:44:16.920 --> 0:44:18.660
<v S1>click on it. Debbie, you got to get better at

0:44:18.660 --> 0:44:21.390
<v S1>your computer so that you can listen to that one.

0:44:21.390 --> 0:44:25.350
<v S1>But here's the point. Uh, that was my very first

0:44:25.350 --> 0:44:28.680
<v S1>in the series that I'm doing on alleged anti-Semitism in

0:44:28.680 --> 0:44:32.580
<v S1>the New Testament. Uh, people have pointed out to that

0:44:32.580 --> 0:44:36.120
<v S1>passage that, Debbie, you were talking about that mentions the

0:44:36.120 --> 0:44:38.910
<v S1>Synagogue of Satan as teaching that the New Testament is

0:44:38.910 --> 0:44:42.540
<v S1>somehow intrinsically anti-Semitic. It's not. And so I'm going to

0:44:42.540 --> 0:44:45.239
<v S1>do 5 or 6 passages that people have pointed to

0:44:45.270 --> 0:44:48.029
<v S1>and say, oh, the New Testament is anti-Semitic, and we're

0:44:48.030 --> 0:44:50.399
<v S1>going to go over those in upcoming weeks. So what

0:44:50.400 --> 0:44:52.080
<v S1>does it mean to be a kitchen table partner? It's

0:44:52.080 --> 0:44:56.250
<v S1>giving monthly so we can be on the air weekly with, uh,

0:44:56.460 --> 0:45:01.810
<v S1>uh with Open line. And then you can, uh, what

0:45:01.810 --> 0:45:05.230
<v S1>you can do is you can become a kitchen table

0:45:05.230 --> 0:45:08.920
<v S1>partner by giving and and then also what we'll do

0:45:08.920 --> 0:45:11.770
<v S1>is we'll send you a copy of that Bible study

0:45:11.800 --> 0:45:16.210
<v S1>moment every other week. Uh, if you'd like to think

0:45:16.210 --> 0:45:21.580
<v S1>about becoming a kitchen table partner, call (888) 644-7122 or go

0:45:21.580 --> 0:45:24.130
<v S1>to open line radio.org. Also when you go to open

0:45:24.130 --> 0:45:28.060
<v S1>line radio.org. Chosen People Ministries has a gift for you. Uh,

0:45:28.060 --> 0:45:33.220
<v S1>this month it's called, uh, the portion. It's based on

0:45:33.219 --> 0:45:37.000
<v S1>the weekly Torah portion. What's read in the synagogue every

0:45:37.000 --> 0:45:40.600
<v S1>week from the Torah. And it shows the practicality, uh,

0:45:40.600 --> 0:45:44.560
<v S1>the usefulness of Scripture that the whole Bible is inspired,

0:45:44.560 --> 0:45:48.430
<v S1>including the Pentateuch, the Torah. Uh, I think you're going

0:45:48.460 --> 0:45:51.609
<v S1>to find that really helpful devotional book. And the way

0:45:51.610 --> 0:45:53.859
<v S1>you get that is just go to the open line

0:45:53.860 --> 0:45:59.300
<v S1>web page, open line radio.org. Scroll down. You'll see a

0:45:59.300 --> 0:46:03.410
<v S1>link that says A free gift from Chosen People Ministries. Uh,

0:46:03.410 --> 0:46:05.270
<v S1>and then you can click on that. It'll take you

0:46:05.270 --> 0:46:08.150
<v S1>to a page. You can sign up for your very

0:46:08.180 --> 0:46:12.350
<v S1>own copy of the portion that's really encouraging devotional about

0:46:12.350 --> 0:46:15.230
<v S1>the Torah. Well, can you believe that? That's the first hour.

0:46:15.230 --> 0:46:18.589
<v S1>Everyone keep listening. There's a second hour of Open Line

0:46:18.590 --> 0:46:21.260
<v S1>coming up on most of these stations. Remember, if your

0:46:21.260 --> 0:46:24.470
<v S1>station doesn't carry Open line the second hour, you can

0:46:24.469 --> 0:46:28.280
<v S1>always listen on the Moody Radio app. You can go online,

0:46:28.489 --> 0:46:32.089
<v S1>you can listen on the On pod via podcast through

0:46:32.090 --> 0:46:35.240
<v S1>the podcast system of your smartphone. During the break, check

0:46:35.270 --> 0:46:37.910
<v S1>out our web page, Open Line radio.org. It's got all

0:46:37.910 --> 0:46:41.030
<v S1>the links you're looking for. The Bible study across America

0:46:41.030 --> 0:46:43.850
<v S1>will continue in the second hour, so stay with us.

0:46:43.880 --> 0:46:47.450
<v S1>Open line with Doctor Michael Radonich is a production of

0:46:47.450 --> 0:46:51.950
<v S1>Moody Radio, a ministry of Moody Bible Institute. We'll be

0:46:51.950 --> 0:46:52.790
<v S1>right back.