WEBVTT - Reading the Bible Lands

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<v S1>99% of people who experience the Holy Land in person

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<v S1>say it has profoundly affected their faith. But not everyone

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<v S1>can go to Israel, especially as the conflict there drags on.

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<v S1>But if you lack the time, money and energy to travel,

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<v S1>you can still enjoy an immersive and educational tour of

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<v S1>the Bible Lands without leaving your home. Are you intrigued? Well,

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<v S1>join us now for the land and the book from

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<v S1>Moody Radio. Our host is Middle East expert Doctor Charlie Dyer,

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<v S1>and I'm John Gager. Well, Charlie Israel has been so

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<v S1>much in the news this past year. We're coming up

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<v S1>on the one year anniversary of the attack. And of course,

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<v S1>the Bible is jam packed with end times prophecies about

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<v S1>epic world events, the regathering of the Jewish people to

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<v S1>their ancient homeland, and Jesus return. It is crucial for

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<v S1>us as believers, though, to have a proper understanding of

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<v S1>Bible prophecy. So our view of the future is shaped

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<v S1>by Scripture and not just today's headlines. Right?

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<v S2>That's absolutely true, John. And with that in mind, our

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<v S2>friends at Life and Messiah have published a book titled God,

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<v S2>Israel and Bible Prophecy, and they're offering it to listeners

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<v S2>of the land in the book for a limited time. Now,

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<v S2>this informative book is focused on providing readers with a

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<v S2>deeper understanding and greater appreciation of what God has in

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<v S2>store for Israel and the nations by digging into what

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<v S2>the scriptures say about these issues. If you're interested in

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<v S2>learning more about what God has in store, visit Life

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<v S2>in Messiah. Org and click on the Moody Radio button

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<v S2>to find out how you can receive your copy of God,

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<v S2>Israel and Bible Prophecy. That's life in messiah.org.

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<v S1>And now a look at current events from the Middle East.

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<v S1>Last Sunday, Hezbollah finally made good on its threat to

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<v S1>attack Israel, launching 230 rockets and 20 drones. How successful

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<v S1>was that attack? And more importantly, is the threat over

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<v S1>or could more attacks be expected?

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<v S2>You know, Hezbollah's attack against Israel was timed to coincide

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<v S2>with the end of a Shiite religious period called Arba'een,

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<v S2>marking the end of a 40 day mourning period for

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<v S2>Husayn ibn Ali, a grandson of Muhammad who was killed

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<v S2>in battle. A Hezbollah actually called their attack Operation Arba'een Day. Now,

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<v S2>in spite of their public statements afterward, the attack really

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<v S2>wasn't a success because Israel launched a preemptive strike with

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<v S2>100 Israeli fighter jets knocking out thousands of rocket launchers

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<v S2>just before they were set to fire. Hezbollah falsely claimed

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<v S2>their attack hit major Israeli bases, causing great destruction and disruption.

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<v S2>This was their way to save face as reports came

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<v S2>in showing how little damage was done. Some Arab social

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<v S2>media mocked Hezbollah, saying their long awaited retaliation struck little

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<v S2>more than a chicken coop. Leaders throughout the region responded

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<v S2>by demanding the implementation of UN Security Council Resolution 1701,

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<v S2>which was adopted back in 2006, and it called for

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<v S2>UN peacekeepers and the Lebanese Army to be the only

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<v S2>armed forces deployed in South Lebanon. Now that matches Israel's

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<v S2>call for Hezbollah's forces to be repositioned north of the

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<v S2>Litani River and away from Israel's border. Only time will

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<v S2>tell if Israel's preemptive strike was successful in deterring Hezbollah.

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<v S2>Israel's goal was to demonstrate it wasn't in Hezbollah's best

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<v S2>interest to take the region into war. They were careful

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<v S2>only to attack Hezbollah's military sites. They didn't go after

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<v S2>Lebanese infrastructure or civilians. Now, afterward, both Hezbollah and Israel

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<v S2>said these attacks weren't necessarily the end of the story,

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<v S2>and each reserved the right to strike again. However, it's

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<v S2>unclear if this was a genuine threat on Hezbollah's part

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<v S2>or just verbal jousting. One interesting aspect of the attack

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<v S2>is the fact that Iran didn't join in with Hezbollah

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<v S2>in launching its threatened attack. Likely, the increased U.S. military

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<v S2>presence in the area was a major factor. It's also

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<v S2>possible they wanted to gauge the level of response they

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<v S2>might expect from Israel, were they to attack in a

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<v S2>similar way. It's too early to say that there won't

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<v S2>be any future attacks by Hezbollah or by Iran, but

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<v S2>they do have to pause and think about the high

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<v S2>level of detailed intelligence possessed by Israel, and by the

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<v S2>ability of Israel's air power to conduct such a large

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<v S2>number of precision strikes. In the meantime, though, watch as

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<v S2>Iran and Hamas try to work together to organize an

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<v S2>armed terrorists in several West Bank cities and towns to

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<v S2>create more problems for Israel. These towns include Nablus and

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<v S2>Jenin and Tulkarem. Iran is trying to smuggle in weapons

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<v S2>while Hamas is working to organize terrorist cells in those towns.

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<v S2>Israel has now launched a major counterterrorism operation in the

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<v S2>West Bank to stop this threat from expanding.

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<v S1>Well, Hamas has rejected the latest proposals for a ceasefire

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<v S1>and hostage deal. Does this mean the negotiations have entirely collapsed,

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<v S1>or are they on life support, Charlie?

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<v S2>It really depends on the person being asked. The Biden

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<v S2>administration insists that the process is still moving forward. They're

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<v S2>quite optimistic, but few others in the region or few

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<v S2>other countries see much progress or hope for success. Last Sunday,

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<v S2>Hamas claimed they'd rejected this most recent ceasefire following the

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<v S2>Cairo talks. And to emphasize that fact, they fired one

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<v S2>of their few remaining rockets at central Israel. Many inside

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<v S2>and outside Israel are unfairly blaming Prime Minister Netanyahu for

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<v S2>the collapse, saying he continues adding additional conditions. Here's what

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<v S2>needs to be kept in mind. Hamas began this conflict

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<v S2>when it launched an unprovoked attack on Israel on October 7th,

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<v S2>killing over 1200 Israelis, mostly civilians. Hamas officials boasted that

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<v S2>they attacked in part to derail the normalization process taking

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<v S2>place between Israel and the surrounding Arab countries, especially Saudi Arabia.

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<v S2>They also said they'll never recognize a two state solution

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<v S2>to the Israeli-Palestinian conflict. Hamas won't accept the existence of

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<v S2>the State of Israel. After taking over Gaza in 2007,

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<v S2>Hamas began building up its military forces by digging tunnels

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<v S2>into Egypt to import weapons and equipment for manufacturing rockets

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<v S2>and bombs. The attack on October 7th was meticulously planned

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<v S2>for years. Given the opportunity, Hamas will begin digging new

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<v S2>tunnels to rearm and return to their original plan. And

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<v S2>that's one key reason Prime Minister Netanyahu has been so

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<v S2>adamant about controlling the narrow strip of land between Gaza

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<v S2>and Egypt. Israel has choked off Hamas's supply lines for weapons,

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<v S2>and they don't want to allow Hamas to rearm there.

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<v S2>Their mediators are still working, having decided to set these

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<v S2>issues aside to deal with at the very end. Sadly,

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<v S2>that likely means more pressure is going to be put

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<v S2>on Israel at that time to give in for the

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<v S2>sake of a deal.

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<v S1>So, Charlie, am I understanding you correctly that weapons and

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<v S1>bombs and all of the materials that go with it

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<v S1>are being slowed as far as their flow into Hamas

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<v S1>controlled territories in Gaza.

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<v S2>They are being choked off dramatically. In fact, Hamas is

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<v S2>running out of rockets to fire and bullets to fire.

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<v S2>So Israel's plan is succeeding, which is one of the

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<v S2>reasons that Hamas wants Israel out of that philadelphi corridor.

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<v S1>This is the land. And the book from Moody Radio,

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<v S1>our host, Doctor Charlie Dyer, working us through a look

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<v S1>at current events as Israel's conflict with Hamas, Hezbollah and

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<v S1>Iran drags on. One of the lesser known casualties has

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<v S1>been Israel's tourism industry. What's happening to tourism in Israel?

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<v S2>Well, you know, as I talked to the people in

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<v S2>the tourism industry, they're my heart goes out to them.

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<v S2>It has been hit particularly hard. You know, for two years,

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<v S2>Covid shut down tourism worldwide, including Israel. It finally revived,

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<v S2>only to be shut down again by Hamas on October 7th.

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<v S2>Now it's almost been a year and tourism has taken

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<v S2>a major hit, but the impact hasn't been felt by

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<v S2>all Israelis who were forced to flee their homes next

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<v S2>to Gaza and along the border with Lebanon were sent

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<v S2>to hotels in Jerusalem and down by the Dead Sea.

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<v S2>So the hotels were nearly full for the past year,

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<v S2>though not with tourists. That's starting to change as Israelis

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<v S2>near Gaza especially, have been returning to their communities. But

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<v S2>many biblical sites saw a drop in tourism. While some

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<v S2>Israelis took time to visit national parks, the crowds have

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<v S2>been much smaller, and tour groups continue to cancel trips

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<v S2>because of the fear of the war. Though as far

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<v S2>as I can tell, there hasn't been a single major

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<v S2>incident impacting tourists in Israel. An even bigger issue, though,

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<v S2>has been flight cancellations. Most American carriers have temporarily suspended

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<v S2>flights to Israel, so groups wanting to travel to Israel

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<v S2>really have few options. El al is flying, but its

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<v S2>flights are full. Most Israeli tour guides have gone almost

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<v S2>a year without any groups, forcing some to look for

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<v S2>other employment. Sadly, if the situation doesn't turn itself around

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<v S2>in the next month or so, it could take years

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<v S2>to rebuild the tourism infrastructure, including hotels and guides and

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<v S2>drivers and restaurants. And all of this has drained Israel's economy,

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<v S2>harming both Jewish and Arab workers in the tourism industry.

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<v S1>Well, running clinical trials for potential drug therapies is a lengthy,

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<v S1>complex and costly process. But an artificial intelligence platform designed

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<v S1>by an Israeli startup is hoping to make the process

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<v S1>run more smoothly and for less cost. Tell us about

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<v S1>this new approach to drug trials from Amazing Israel. Yeah, the.

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<v S2>Israeli startup companies called Quant Health, and they're using AI

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<v S2>to combine over 1 trillion data points to simulate real

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<v S2>world efficacy in their clinical trial simulator. The program will

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<v S2>run clinical trial simulations on drugs under development, predicting risks

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<v S2>and outcomes while allowing thousands of simulated trials to take

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<v S2>place simultaneously. They can simulate both drugs and patients, exposing

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<v S2>virtual patients to virtual treatments, and the goal is to

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<v S2>develop a more cost effective way to enable companies to

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<v S2>conduct these trials, which now cost about $100 billion annually.

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<v S2>They use anonymous records from over 350 million patients to

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<v S2>simulate how each patient with his or her unique health history,

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<v S2>would react to certain drugs under development. And to test

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<v S2>the program, they ran simulations on drugs already available, and

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<v S2>they found that it had an accuracy rate of 85%,

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<v S2>cutting the time down from years to months to determine

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<v S2>whether actual clinical trials could move forward could speed the

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<v S2>development of life saving drugs while lowering their cost. And

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<v S2>that's another game changer in process right now from Amazing Israel.

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<v S1>Thank you Charlie. Coming up, a conversation about reading the

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<v S1>Bible Lands. What are we talking about? You'll find out

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<v S1>next on the land and the book. 99% of people

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<v S1>who experience the Holy Land in person say it as

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<v S1>profoundly affected their faith. But not everyone, of course, can

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<v S1>go to Israel. So if you lack the time, money

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<v S1>and energy for travel, you can still enjoy an immersive

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<v S1>and educational tour of the Bible Lands. Are you intrigued?

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<v S1>I am This is the Land and the book from

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<v S1>Moody Radio. I'm John Gager and before we talk further

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<v S1>about reading the Bible with virtual tours, let's think of

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<v S1>a unique way to love our Jewish friends and neighbors

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<v S1>with the love of Christ. Do's and don'ts. When it

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<v S1>comes to sharing your faith, are there any of those

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<v S1>that come to mind. Let's ask Beth Taplin. She's with

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<v S1>the Olive tree congregation in suburban Chicago. What are some

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<v S1>do's and maybe some don'ts, Beth, that come to your mind?

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<v S3>Well, do share your faith with the Jewish person. Don't

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<v S3>be afraid. I think there are, in my experience, two

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<v S3>different kinds of Jewish people, some that are more biblical observant,

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<v S3>and others who don't know much about the Bible. Yes.

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<v S3>And I think we are more ready to share with

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<v S3>someone who doesn't know about the Bible. But those who

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<v S3>are biblical observant also need to know about the Messiah,

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<v S3>and they don't have a personal relationship with him. And

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<v S3>if you are able to share your relationship with the

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<v S3>Lord with the Jewish person, it doesn't matter what they

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<v S3>think they know or don't know, it's about the Lord

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<v S3>and what they are lacking.

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<v S1>But what about my fears that maybe they may know

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<v S1>more than I know and I'm all intimidated.

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<v S3>Trust the Lord. He will lead you through it, and

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<v S3>it'll be okay.

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<v S1>Great encouragement from Beth Tevlin. She's congregational administrator and co-leads

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<v S1>the women's ministry at Olive Tree Congregation. Appreciate your being

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<v S1>bold and sharing with us, Beth. Sure. Wayne Styles loves

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<v S1>connecting the Bible and its lands to life. Today, his

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<v S1>goal to deliver practical content to encourage believers in their

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<v S1>relationship with God. Wayne has written four devotional books and

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<v S1>has created some really great video tools we'll talk about

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<v S1>as well. Wayne and his family live in Texas, have

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<v S1>two adult daughters and a son in law. It has

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<v S1>been way too long since we've had him on the program.

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<v S1>So welcome back to the land and the book, Wayne.

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<v S4>Well, thank you, John. It's always great to be with you.

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<v S4>I appreciate the conversation.

0:13:28.350 --> 0:13:31.079
<v S1>We're familiar, of course, with reading the Bible, but how

0:13:31.080 --> 0:13:33.900
<v S1>did you arrive at the title of this series, Reading

0:13:33.900 --> 0:13:35.490
<v S1>the Bible Lands?

0:13:35.520 --> 0:13:40.860
<v S4>Yeah, well, I put together a reading program. I mean,

0:13:40.890 --> 0:13:45.190
<v S4>many Christians read the Bible every year or every few years,

0:13:45.190 --> 0:13:49.150
<v S4>and I just put together a reading program that allows

0:13:49.150 --> 0:13:53.110
<v S4>people to also include the lands of the Bible with

0:13:53.110 --> 0:13:54.310
<v S4>their Bible reading.

0:13:54.309 --> 0:13:57.490
<v S1>So reading the Bible Lands is actually a series of devotionals.

0:13:57.490 --> 0:13:59.530
<v S1>How many volumes in the series?

0:13:59.559 --> 0:14:04.360
<v S4>Well, it's, uh, we're going to have 16 volumes, which

0:14:04.390 --> 0:14:07.810
<v S4>includes the whole Bible. It's quite a job. All right.

0:14:07.809 --> 0:14:10.150
<v S1>Right now, not all 16 are done. So how many

0:14:10.179 --> 0:14:11.500
<v S1>have we released so far?

0:14:11.530 --> 0:14:14.859
<v S4>Eight. So that concludes the Old Testament.

0:14:14.890 --> 0:14:17.260
<v S1>I noticed as I flip through some of these, they're

0:14:17.260 --> 0:14:21.970
<v S1>just really well done. A beautiful layout, gorgeous photos, obviously

0:14:21.970 --> 0:14:24.910
<v S1>superb content. You're a great writer, but talk about those

0:14:24.910 --> 0:14:27.609
<v S1>pictures that are so lavishly on display.

0:14:27.790 --> 0:14:31.000
<v S4>Well, you know, when we read the Bible, we always

0:14:31.000 --> 0:14:34.930
<v S4>talk about reading in context. And of course that's important.

0:14:34.960 --> 0:14:37.660
<v S4>I mean, the words on the page, the paragraphs before

0:14:37.660 --> 0:14:41.770
<v S4>and after, even the historical context is important. But there's

0:14:41.770 --> 0:14:45.760
<v S4>also a geographical context that you and I love so

0:14:45.760 --> 0:14:49.690
<v S4>well and a lot of people maybe not familiar with.

0:14:49.750 --> 0:14:54.220
<v S4>So I put up pictures with each day's Bible reading

0:14:54.220 --> 0:14:57.130
<v S4>that go along with what you're reading. So if you're

0:14:57.130 --> 0:15:01.060
<v S4>reading about something in the land of Edom, then there's

0:15:01.060 --> 0:15:02.830
<v S4>a photo there that gives you a little bit of

0:15:02.830 --> 0:15:06.250
<v S4>a geographical context to the words on the page.

0:15:06.280 --> 0:15:09.460
<v S1>I don't think we ever outgrow our love of photos

0:15:09.460 --> 0:15:11.890
<v S1>in books. You know, when we're talking about something, it's

0:15:11.890 --> 0:15:14.230
<v S1>just plain nice to see it. Well, as I spend

0:15:14.230 --> 0:15:17.410
<v S1>time with the devotionals, it feels very much like you

0:15:17.410 --> 0:15:20.170
<v S1>really want the reader to come away with not just

0:15:20.170 --> 0:15:23.230
<v S1>the sense of the passage, but the place of the passage.

0:15:23.230 --> 0:15:25.300
<v S1>Why is that so important for us?

0:15:25.390 --> 0:15:29.890
<v S4>Well, because our faith is rooted in reality, in time

0:15:29.890 --> 0:15:32.830
<v S4>and space and history. These aren't just stories that we're

0:15:32.830 --> 0:15:36.580
<v S4>reading in the book, in the Bible. They really happened,

0:15:36.580 --> 0:15:38.920
<v S4>and they happened in a real place that you can

0:15:38.920 --> 0:15:43.030
<v S4>go and visit today. So just having these places, these

0:15:43.030 --> 0:15:47.470
<v S4>photos or videos with this Bible reading plan allows you

0:15:47.470 --> 0:15:51.460
<v S4>to make that connection that our faith is is real.

0:15:51.460 --> 0:15:54.160
<v S4>It's rooted in real places. Yeah.

0:15:54.190 --> 0:15:58.180
<v S1>Wayne Styles is all about encouraging believers in their relationship

0:15:58.180 --> 0:16:01.420
<v S1>with God. He joins us today on the land and

0:16:01.420 --> 0:16:04.030
<v S1>the book. Hey, tell me something. As you've spent time

0:16:04.030 --> 0:16:07.840
<v S1>researching and writing, any surprises that have come to you?

0:16:07.870 --> 0:16:09.940
<v S1>I mean, you you've been with the word for a

0:16:09.940 --> 0:16:11.740
<v S1>long time, but I bet there are some things that

0:16:11.740 --> 0:16:14.080
<v S1>have you come over you and you said, wow, I,

0:16:14.080 --> 0:16:15.580
<v S1>I guess I never thought of that.

0:16:16.060 --> 0:16:18.790
<v S4>Yeah. You know, as many times as we read through

0:16:18.790 --> 0:16:22.210
<v S4>the Bible, I'll always come upon a new place that

0:16:22.210 --> 0:16:25.060
<v S4>I've never heard of before. I guess maybe I'm a

0:16:25.060 --> 0:16:28.090
<v S4>little embarrassed to say that as much as I love

0:16:28.090 --> 0:16:30.190
<v S4>the lands of the Bible, I'll be reading through and

0:16:30.190 --> 0:16:33.489
<v S4>I'll find places that I've never heard of. And so

0:16:33.490 --> 0:16:36.520
<v S4>I'll pull out my atlas. And sometimes they've never heard

0:16:36.520 --> 0:16:40.840
<v S4>of them. So. But I guess one example is like

0:16:40.870 --> 0:16:42.940
<v S4>the book of Job. You know, he lived in the

0:16:42.940 --> 0:16:47.620
<v S4>land of Oz, and if you read various commentaries or atlases,

0:16:47.650 --> 0:16:51.580
<v S4>nobody's really sure where Oz was. But the fact that

0:16:51.580 --> 0:16:55.720
<v S4>it was somewhere, wherever it was gives us, again, just

0:16:55.720 --> 0:16:58.780
<v S4>a connection to the fact that job really lived. He

0:16:58.780 --> 0:17:02.140
<v S4>really lived some place. He really suffered and he really

0:17:02.140 --> 0:17:04.869
<v S4>grew in his walk with God. So the land of

0:17:04.869 --> 0:17:08.140
<v S4>Oz is just as real as the suffering of job.

0:17:08.260 --> 0:17:11.080
<v S1>It sort of calls to mind a Doctor Seuss kind

0:17:11.109 --> 0:17:16.209
<v S1>of feel where Oz was. Yeah, but it's a real place,

0:17:16.240 --> 0:17:18.910
<v S1>even if to our ears it sounds funny. You know,

0:17:18.940 --> 0:17:21.730
<v S1>as I read the devotionals, one of the reactions that

0:17:21.730 --> 0:17:24.669
<v S1>I had. Yeah, there are moments of challenge, but overall

0:17:24.880 --> 0:17:28.359
<v S1>there's a certain calming effect. I don't know how or

0:17:28.359 --> 0:17:31.389
<v S1>why I reached that conclusion, but it's just something that

0:17:31.390 --> 0:17:33.760
<v S1>that I connect with as I'm reading your work. You

0:17:33.760 --> 0:17:34.960
<v S1>do a great job.

0:17:35.080 --> 0:17:38.950
<v S4>Well thank you John. I appreciate that the goal of

0:17:38.950 --> 0:17:43.720
<v S4>the devotionals isn't to preach, or certainly to condemn or

0:17:43.720 --> 0:17:47.379
<v S4>give guilt, but to encourage, you know, to encourage the

0:17:47.380 --> 0:17:52.240
<v S4>positive takeaways from the Word of God. And also to

0:17:52.270 --> 0:17:54.850
<v S4>I think there's even questions at the end of each

0:17:54.850 --> 0:17:57.639
<v S4>of these devotionals that just encourage you to go a

0:17:57.640 --> 0:18:01.240
<v S4>little deeper and put some personal application on it, because

0:18:01.240 --> 0:18:03.790
<v S4>that's what it's all about. Like Paul said, the goal

0:18:03.790 --> 0:18:07.210
<v S4>of our instruction is love. We we want to apply

0:18:07.210 --> 0:18:08.680
<v S4>the Bible, not just read it.

0:18:08.710 --> 0:18:12.370
<v S1>Wayne Styles is all about encouraging believers in their relationship

0:18:12.369 --> 0:18:14.980
<v S1>with God, and joins us today on the land and

0:18:14.980 --> 0:18:17.889
<v S1>the book. Hey, complete this sentence, Wayne. If we really

0:18:17.890 --> 0:18:22.120
<v S1>understood the land of the Bible, it would what for us?

0:18:22.510 --> 0:18:26.590
<v S4>It would help us better understand the Bible itself, because

0:18:26.590 --> 0:18:30.670
<v S4>the context in which the Bible was written wasn't just

0:18:30.670 --> 0:18:34.210
<v S4>to nowhere, it was to all the lands that surround

0:18:34.210 --> 0:18:37.149
<v S4>the land of Israel, of course, in the land of

0:18:37.150 --> 0:18:40.869
<v S4>Israel itself. So better we understand the land of the Bible,

0:18:40.869 --> 0:18:43.060
<v S4>the better we're going to understand the Word of God

0:18:43.060 --> 0:18:45.190
<v S4>and be able to better apply it.

0:18:45.220 --> 0:18:47.350
<v S1>I like the fact that with every day's reading, you

0:18:47.350 --> 0:18:50.830
<v S1>have given us space to think, process, and write. You know,

0:18:50.859 --> 0:18:52.510
<v S1>there's not a huge list of, you know, fill in

0:18:52.510 --> 0:18:54.970
<v S1>the blank kind of questions. But I do think we

0:18:54.970 --> 0:18:58.360
<v S1>need space to write down our thoughts. And I'm learning

0:18:58.359 --> 0:19:01.300
<v S1>that for me, it's the only way to really hang

0:19:01.300 --> 0:19:04.900
<v S1>on to the impressions, the nudges, the lessons that the

0:19:04.900 --> 0:19:07.750
<v S1>Holy Spirit, I think is trying to teach me. So

0:19:07.750 --> 0:19:10.240
<v S1>appreciate that. What are your thoughts on that inclusion of

0:19:10.270 --> 0:19:11.619
<v S1>that space for writing?

0:19:11.859 --> 0:19:14.920
<v S4>Yeah, I've just found that's helpful to actually do the

0:19:14.920 --> 0:19:18.430
<v S4>physical writing. You know, in this day and age of technology,

0:19:18.460 --> 0:19:22.990
<v S4>we're all about either typing or using our thumbs, but

0:19:22.990 --> 0:19:26.080
<v S4>to actually have a pencil or a pen and spend

0:19:26.080 --> 0:19:30.460
<v S4>the time doing the old way of actually writing our thoughts,

0:19:30.730 --> 0:19:34.300
<v S4>there's actually research that confirms the fact that if we

0:19:34.300 --> 0:19:38.320
<v S4>use a pencil. This tactile use of our of our

0:19:38.320 --> 0:19:41.260
<v S4>hands that what we're writing sticks with us a lot

0:19:41.260 --> 0:19:43.270
<v S4>longer than if we were to just type it into

0:19:43.270 --> 0:19:43.990
<v S4>a computer.

0:19:44.020 --> 0:19:46.270
<v S1>Yet you have touched on something here in my own

0:19:46.270 --> 0:19:50.350
<v S1>spiritual journey. Maybe because I'm, you know, part A.D.D. or something.

0:19:50.500 --> 0:19:52.900
<v S1>I for many years was frustrated because I felt like

0:19:52.900 --> 0:19:55.119
<v S1>I could open my Bible and go through a regular

0:19:55.119 --> 0:19:58.869
<v S1>Bible reading plan or a personal study of a Bible book.

0:19:58.900 --> 0:20:02.439
<v S1>And I'd close the cover of the Bible. And, you know,

0:20:02.470 --> 0:20:06.370
<v S1>in 60s my mind was on other things, and I could,

0:20:06.400 --> 0:20:10.330
<v S1>you know, you know, just be as scumbag a Christian

0:20:10.330 --> 0:20:12.790
<v S1>as as I never wanted to be, you know, a

0:20:12.790 --> 0:20:16.000
<v S1>minute or two after finishing my devotions, it just didn't stick.

0:20:16.030 --> 0:20:20.590
<v S1>And so I explored, against my own wishes, the idea

0:20:20.590 --> 0:20:22.780
<v S1>of writing it down. I mean, I fought that tooth

0:20:22.780 --> 0:20:26.260
<v S1>and nail, but it has made a difference to take

0:20:26.260 --> 0:20:29.440
<v S1>the time, make the discipline, to write down what I

0:20:29.440 --> 0:20:32.619
<v S1>think God might be speaking to me. So you've I

0:20:32.619 --> 0:20:33.909
<v S1>think you've captured it well.

0:20:34.330 --> 0:20:37.540
<v S4>Yeah, I love the way you put that. Um, a

0:20:37.540 --> 0:20:40.240
<v S4>couple of years ago, I came up with a phrase

0:20:40.240 --> 0:20:43.540
<v S4>that has helped me and has helped some others as well.

0:20:43.570 --> 0:20:46.899
<v S4>But you never want to close the Bible without something

0:20:46.930 --> 0:20:50.320
<v S4>to apply. And if you ever do, close it and

0:20:50.320 --> 0:20:53.590
<v S4>you think, what can I do today? Then maybe it's

0:20:53.590 --> 0:20:55.990
<v S4>time to open it back up and take a second look,

0:20:55.990 --> 0:20:59.020
<v S4>because that's what it's all about is applying the Bible.

0:20:59.050 --> 0:21:02.889
<v S1>Yeah, Wayne Styles loves connecting the Bible and its lands

0:21:02.890 --> 0:21:05.020
<v S1>to life today, and he does it through his books

0:21:05.020 --> 0:21:08.440
<v S1>and his unique video segments. This is the land and

0:21:08.440 --> 0:21:11.200
<v S1>the book. I'm John Gager, and in addition to the

0:21:11.200 --> 0:21:14.620
<v S1>actual text of reading the Bible Lands books, you have

0:21:14.619 --> 0:21:18.550
<v S1>created some really terrific videos that greatly enhance our reading

0:21:18.580 --> 0:21:21.550
<v S1>of the Bible. These videos show the places in the

0:21:21.550 --> 0:21:24.429
<v S1>scriptures that we read about each week. Before we talk

0:21:24.460 --> 0:21:26.800
<v S1>about how to access those videos, tell us more about

0:21:26.800 --> 0:21:30.280
<v S1>the content. How long are they and what makes them unique?

0:21:30.609 --> 0:21:34.720
<v S4>Well, the videos are probably around ten minutes each, and

0:21:34.720 --> 0:21:39.340
<v S4>the full program covers every land of the Bible, every

0:21:39.340 --> 0:21:46.060
<v S4>country that surrounds Israel. Of course, Israel itself, but also Greece, Turkey, Egypt,

0:21:46.090 --> 0:21:48.490
<v S4>I mean all the Bible lands. And I guess what

0:21:48.490 --> 0:21:51.879
<v S4>makes them unique is that it's it shows you the

0:21:51.880 --> 0:21:54.970
<v S4>places where the Word of God occurred, but then it

0:21:54.970 --> 0:21:57.970
<v S4>also takes it to the next level and says, here's

0:21:57.970 --> 0:22:01.030
<v S4>what difference that can make in your life.

0:22:01.060 --> 0:22:05.050
<v S1>They're so well done. And I'm curious, though, let us

0:22:05.050 --> 0:22:07.149
<v S1>behind the curtain. What are some of the challenges that

0:22:07.150 --> 0:22:10.240
<v S1>you faced in creating these videos for us?

0:22:10.480 --> 0:22:14.020
<v S4>Well, it turns out not all countries are that keen

0:22:14.050 --> 0:22:17.350
<v S4>on having you show up with a video camera. And

0:22:17.350 --> 0:22:20.530
<v S4>I won't name any countries specifically because I wouldn't want

0:22:20.560 --> 0:22:25.120
<v S4>to embarrass Egypt. But it is a challenge to to

0:22:25.150 --> 0:22:27.190
<v S4>show up and to want to film some of these

0:22:27.190 --> 0:22:32.240
<v S4>biblical places. And people sometimes get nervous. That's probably one

0:22:32.240 --> 0:22:36.650
<v S4>of the biggest challenges, but overall it's been a wonderfully

0:22:36.650 --> 0:22:37.820
<v S4>positive experience.

0:22:38.060 --> 0:22:41.660
<v S1>Hey, what's one of your favorite videos and why?

0:22:41.840 --> 0:22:45.170
<v S4>I think my one of my favorites is the video

0:22:45.170 --> 0:22:49.280
<v S4>on Patmos, because the drone just is able to fly

0:22:49.280 --> 0:22:52.040
<v S4>all over that island, and to give us literally a

0:22:52.040 --> 0:22:55.670
<v S4>bird's eye view that we wouldn't have otherwise. This wonderful

0:22:55.670 --> 0:22:59.720
<v S4>island where the Apostle John was exiled to and received

0:22:59.720 --> 0:23:04.130
<v S4>the the Book of Revelation. It's just stunning, the beautiful

0:23:04.130 --> 0:23:08.180
<v S4>panoramas and of course the the music and just all

0:23:08.180 --> 0:23:11.480
<v S4>the visuals, the the biblical content that goes along. I

0:23:11.480 --> 0:23:13.490
<v S4>just think it kind of came together pretty well.

0:23:13.520 --> 0:23:18.470
<v S1>Is Patmos a rocky place, a hilly place, a desert beaches?

0:23:18.500 --> 0:23:19.939
<v S1>Describe Patmos.

0:23:20.330 --> 0:23:23.330
<v S4>It's all of that except for desert, I think it's

0:23:23.359 --> 0:23:27.170
<v S4>a it's very rocky, very hilly. And there are beaches.

0:23:27.170 --> 0:23:30.109
<v S4>Of course, every bit of shoreline is a bit of beach.

0:23:30.380 --> 0:23:34.790
<v S4>One of the neatest beaches is called Pasilla Armas. It's

0:23:34.790 --> 0:23:38.360
<v S4>a couple of Greek words that means fine sand, and

0:23:38.359 --> 0:23:41.869
<v S4>it's actually the words that the Apostle John used in

0:23:41.869 --> 0:23:45.109
<v S4>revelation 13, where he said he saw the beast coming

0:23:45.140 --> 0:23:48.680
<v S4>out of the sea. He stood on the sand. So

0:23:48.680 --> 0:23:51.080
<v S4>you can go to Patmos today and stand on the

0:23:51.080 --> 0:23:54.619
<v S4>very beach where it's possible that the Apostle John had

0:23:54.619 --> 0:23:57.500
<v S4>in his mind when he wrote revelation 13.

0:23:57.830 --> 0:24:00.830
<v S1>How about another favorite video scene? Or maybe a challenge

0:24:00.830 --> 0:24:02.780
<v S1>along the way, one that you went, I don't think

0:24:02.780 --> 0:24:05.629
<v S1>we're going to get this done, but you eventually did.

0:24:06.410 --> 0:24:11.360
<v S4>Um, a challenge along the way. Um, I don't know, John.

0:24:11.390 --> 0:24:14.000
<v S4>I'd have to stop and think about that. Um.

0:24:14.000 --> 0:24:15.740
<v S1>All right. I'll let you off the hook on that one,

0:24:15.740 --> 0:24:18.379
<v S1>but I won't let you off the hook in asking,

0:24:18.380 --> 0:24:20.990
<v S1>how do we take advantage of these videos? You've got

0:24:20.990 --> 0:24:24.320
<v S1>so many of them, and there's a subscription option, I'm told.

0:24:24.320 --> 0:24:25.640
<v S1>How does this all work?

0:24:25.700 --> 0:24:29.700
<v S4>Well, if you want to use it in coinciding with

0:24:29.700 --> 0:24:32.310
<v S4>your reading of the Bible. You would just go to

0:24:32.340 --> 0:24:37.710
<v S4>reading the Bible Fans.com. And that page there talks all

0:24:37.710 --> 0:24:40.200
<v S4>about the program, the reading program, as well as the

0:24:40.200 --> 0:24:42.630
<v S4>videos and how to get access to them.

0:24:42.660 --> 0:24:45.450
<v S1>Okay, so this is a great series and I encourage

0:24:45.450 --> 0:24:47.400
<v S1>you to check it out. One other thought that we

0:24:47.400 --> 0:24:51.600
<v S1>might not have considered why these videos in understanding the scriptures,

0:24:51.600 --> 0:24:54.480
<v S1>it seems obvious. It's nice to see this stuff, nice

0:24:54.480 --> 0:24:56.820
<v S1>to see these places, but something that we might not

0:24:56.850 --> 0:24:59.190
<v S1>have thought about that you have uncovered as you've worked

0:24:59.190 --> 0:24:59.939
<v S1>on them.

0:25:00.240 --> 0:25:04.020
<v S4>Well, you sort of told us in your introduction, John,

0:25:04.050 --> 0:25:07.980
<v S4>the statistic that 99% of those who experience the lands

0:25:07.980 --> 0:25:10.800
<v S4>of the Bible say it has a profound impact on

0:25:10.830 --> 0:25:14.400
<v S4>their walk with God. Honestly, that's why I'm so committed

0:25:14.400 --> 0:25:18.180
<v S4>to ministry. That includes the lands of the Bible because

0:25:18.180 --> 0:25:21.300
<v S4>it impacts people. And I know, you know, as you've

0:25:21.330 --> 0:25:25.290
<v S4>taken people to Israel, you've seen how they've reacted to it,

0:25:25.320 --> 0:25:28.820
<v S4>how it's blessed them, how it's blessed you personally. But

0:25:28.820 --> 0:25:31.790
<v S4>not everybody can go. And so these videos are really

0:25:31.790 --> 0:25:34.640
<v S4>the next best thing to give them that encouragement.

0:25:34.670 --> 0:25:37.280
<v S1>And we encourage you to check out Reading the Bible Lands.

0:25:37.280 --> 0:25:40.190
<v S1>There's a link to Wayne's website at ours, the Land

0:25:40.190 --> 0:25:43.940
<v S1>and the book org. Thank you for making the time

0:25:43.940 --> 0:25:45.950
<v S1>to visit with us, Wayne. We sure appreciate you.

0:25:45.980 --> 0:25:48.139
<v S4>Thank you John. It's always a pleasure.

0:25:48.140 --> 0:25:50.900
<v S1>And our friend Charlie Dyer is back. He's got Bible

0:25:50.900 --> 0:25:54.710
<v S1>answers for your Bible questions all ahead on the land

0:25:54.710 --> 0:26:08.330
<v S1>and the book. Thanks for your company today at the

0:26:08.330 --> 0:26:10.939
<v S1>land and the book. Nice to have you listening. And

0:26:10.940 --> 0:26:12.770
<v S1>by the way, if you've ever got a comment for us,

0:26:12.770 --> 0:26:15.859
<v S1>something that you'd like to share, maybe an encouraging word

0:26:15.859 --> 0:26:18.650
<v S1>about how God has used the program. Our email address

0:26:18.650 --> 0:26:23.990
<v S1>is the Land and the book@moody.edu. It's segment three. Charlie,

0:26:24.020 --> 0:26:25.310
<v S1>what are we about to do?

0:26:25.490 --> 0:26:28.850
<v S2>We're about to answer our listeners questions. If they've got questions,

0:26:28.850 --> 0:26:30.020
<v S2>hopefully we have answers.

0:26:30.050 --> 0:26:32.060
<v S1>All right. I'm looking forward to that. But, you know,

0:26:32.090 --> 0:26:34.070
<v S1>Israel has been in the news a lot over the

0:26:34.070 --> 0:26:36.859
<v S1>past year. And as we know, the Bible is pretty

0:26:36.890 --> 0:26:40.580
<v S1>packed with end times prophecies about epic world events, the

0:26:40.580 --> 0:26:43.760
<v S1>regathering of the Jewish people to their ancient homeland, and

0:26:43.790 --> 0:26:48.409
<v S1>the ultimate event, Jesus soon return. And it's crucial, it

0:26:48.410 --> 0:26:50.240
<v S1>seems to me, for us as believers, to have a

0:26:50.240 --> 0:26:53.479
<v S1>proper understanding of Bible prophecy so that our view of

0:26:53.480 --> 0:26:57.169
<v S1>the future is shaped by Scripture, not just today's headlines.

0:26:57.200 --> 0:26:59.450
<v S2>Absolutely. And with this in mind, our friends at Life

0:26:59.450 --> 0:27:02.870
<v S2>and Messiah have published a book titled God, Israel and

0:27:02.869 --> 0:27:05.540
<v S2>Bible Prophecy, and they're offering it to listeners of the

0:27:05.540 --> 0:27:08.540
<v S2>land in the book for a limited time. This informative

0:27:08.570 --> 0:27:12.440
<v S2>book is focused on providing readers with a deeper understanding

0:27:12.440 --> 0:27:15.890
<v S2>and greater appreciation of what God has in store for

0:27:15.890 --> 0:27:19.159
<v S2>Israel and the nations by digging into what the scriptures

0:27:19.160 --> 0:27:22.310
<v S2>say about these issues. Now, if you're interested in learning

0:27:22.310 --> 0:27:25.370
<v S2>more about what God has in store, Door. Visit Life

0:27:25.400 --> 0:27:28.550
<v S2>in Messiah org and click on the Moody Radio button

0:27:28.550 --> 0:27:32.060
<v S2>to find out how you can receive your copy of God,

0:27:32.060 --> 0:27:37.280
<v S2>Israel and Bible Prophecy. That's life in messiah.org.

0:27:37.400 --> 0:27:40.310
<v S1>Roger has an interesting question. To start things off, what

0:27:40.310 --> 0:27:42.949
<v S1>is your best guess as to what happened to Noah's

0:27:42.950 --> 0:27:47.090
<v S1>Ark after the flood was over and civilization began again?

0:27:47.119 --> 0:27:49.310
<v S1>He says, I don't know of any biblical description of

0:27:49.310 --> 0:27:51.830
<v S1>what possibly happened to it, so I know this would

0:27:51.830 --> 0:27:53.630
<v S1>be conjecture on your part.

0:27:53.660 --> 0:27:56.270
<v S2>Yeah, my best guess. And really, that's all it can

0:27:56.270 --> 0:27:58.879
<v S2>be right now, is that the Ark remained on Mount

0:27:58.910 --> 0:28:03.350
<v S2>Ararat and likely disintegrated over time in a wet climate

0:28:03.350 --> 0:28:06.230
<v S2>like the one there with rain and snow. Even the

0:28:06.230 --> 0:28:10.160
<v S2>most durable wood would eventually decay. The next few chapters

0:28:10.160 --> 0:28:13.310
<v S2>of Genesis tell us the descendants moved away from the area,

0:28:13.340 --> 0:28:16.699
<v S2>eventually settling in modern day Iraq, where they built the

0:28:16.700 --> 0:28:19.909
<v S2>Tower of Babel. The Ark simply fell into slow decay

0:28:19.910 --> 0:28:24.740
<v S2>and decline, so whatever material remains there were, they likely vanished.

0:28:24.890 --> 0:28:28.879
<v S1>Robert says our Bible group is studying numbers eight. Aaron

0:28:28.880 --> 0:28:32.450
<v S1>lighting the lamps of the candlestick. Were there separate bowls

0:28:32.450 --> 0:28:35.780
<v S1>on each branch that were removable to allow for lighting

0:28:35.780 --> 0:28:38.570
<v S1>the center top bowl first, then from there lighting the

0:28:38.570 --> 0:28:41.180
<v S1>six bowls on the branches from the top branch bowl.

0:28:41.210 --> 0:28:44.690
<v S1>How did Aaron light the six branches from the center lamp,

0:28:44.690 --> 0:28:47.450
<v S1>and how did they transport this lampstand when moving in

0:28:47.450 --> 0:28:50.480
<v S1>the wilderness? Wanderings. In other words, how was the fire

0:28:50.480 --> 0:28:52.610
<v S1>kept lit when transporting?

0:28:52.640 --> 0:28:55.700
<v S2>Yeah, those are great questions. Now, the Bible doesn't really

0:28:55.700 --> 0:28:59.750
<v S2>provide explicit answers. Now, I've taken the bowls on top

0:28:59.750 --> 0:29:01.700
<v S2>to be part of the menorah that was made from

0:29:01.700 --> 0:29:04.910
<v S2>a solid piece of hammered gold. Now, Jewish tradition adds

0:29:04.910 --> 0:29:08.510
<v S2>some other details, but those details aren't found in the Bible.

0:29:08.540 --> 0:29:11.690
<v S2>I don't believe the menorah was kept lit while they traveled.

0:29:11.690 --> 0:29:15.050
<v S2>Likely either coals were kept in a container to help

0:29:15.050 --> 0:29:18.140
<v S2>relight the lamps, or else they used flint to start

0:29:18.140 --> 0:29:20.600
<v S2>a new fire, but the lamp was kept lit all

0:29:20.600 --> 0:29:23.900
<v S2>night while the tabernacle was set up, but probably not

0:29:23.930 --> 0:29:26.840
<v S2>when the tabernacle was disassembled and the pieces were then

0:29:26.840 --> 0:29:28.250
<v S2>being carried along.

0:29:28.340 --> 0:29:31.580
<v S1>A question from Eric. He says, are there any ministries

0:29:31.580 --> 0:29:34.790
<v S1>that work in Israel to help needy people and help

0:29:34.790 --> 0:29:37.760
<v S1>to tell people in Israel about Jesus? Is there a

0:29:37.760 --> 0:29:40.910
<v S1>way to determine which ministries working in Israel are doing

0:29:40.910 --> 0:29:43.430
<v S1>a good job for anybody who might want to donate?

0:29:43.460 --> 0:29:46.490
<v S2>Yeah, and there are several ministries. And let me suggest two.

0:29:46.520 --> 0:29:49.040
<v S2>This this isn't the total limit, but here's two that

0:29:49.040 --> 0:29:53.060
<v S2>I can suggest. The first is Joel Rosenberg's Joshua Fund,

0:29:53.090 --> 0:29:57.050
<v S2>and the second is the Jerusalem Assembly House of redemption,

0:29:57.050 --> 0:30:01.730
<v S2>pastored by Menno Kalischer. Now both are evangelical and evangelistic.

0:30:01.730 --> 0:30:05.720
<v S2>Both provide practical and spiritual help, and you can find

0:30:05.720 --> 0:30:09.620
<v S2>more information on either group by googling them. That's Joel

0:30:09.620 --> 0:30:13.130
<v S2>Rosenberg's Joshua Fund or Menno Kalischer. And if you Google

0:30:13.160 --> 0:30:17.360
<v S2>his name and Assembly House of Redemption Jerusalem, you'll find them.

0:30:17.390 --> 0:30:19.850
<v S1>This is the land of the book from Moody Radio

0:30:19.850 --> 0:30:23.340
<v S1>answering your questions about the Bible prophecy in the Middle East,

0:30:23.370 --> 0:30:26.040
<v S1>like this one from Richard. He says, I just finished

0:30:26.040 --> 0:30:29.460
<v S1>reading your book, Charlie Experiencing the Land of the book,

0:30:29.460 --> 0:30:31.710
<v S1>I loved it. I did have one question. You didn't

0:30:31.710 --> 0:30:34.950
<v S1>include Cana in your travelogue, but I wondered if you

0:30:34.950 --> 0:30:38.280
<v S1>had any information on it. Do you know anything about this? Yeah.

0:30:38.280 --> 0:30:40.440
<v S2>Thanks for the comments on the book. The one main

0:30:40.440 --> 0:30:43.290
<v S2>reason I didn't include Cana is I don't believe the

0:30:43.290 --> 0:30:47.250
<v S2>traditional site is authentic. It's near Nazareth, but it fits

0:30:47.340 --> 0:30:49.830
<v S2>when people are driving through the country. But it's probably

0:30:49.830 --> 0:30:51.930
<v S2>not the one that was mentioned in John two. Now

0:30:51.930 --> 0:30:55.110
<v S2>there are at least two other possibilities, but they're almost

0:30:55.110 --> 0:30:58.050
<v S2>never visited by tourists. And as I was putting that

0:30:58.050 --> 0:31:01.050
<v S2>book together, I couldn't include everything. So Cana was one

0:31:01.050 --> 0:31:02.400
<v S2>that I chose to leave out.

0:31:02.550 --> 0:31:04.950
<v S1>Jim wants to know, could you help me understand any

0:31:04.950 --> 0:31:08.880
<v S1>differences between Calvinism and Reformed theology?

0:31:08.910 --> 0:31:11.550
<v S2>Yeah, this is a difficult question, at least for me

0:31:11.550 --> 0:31:15.240
<v S2>to answer, partly because it's more theological than biblical in nature.

0:31:15.240 --> 0:31:18.780
<v S2>And I think also because different theologians disagree in their

0:31:18.780 --> 0:31:21.770
<v S2>definition of those terms. So I start this way. Take

0:31:21.770 --> 0:31:23.450
<v S2>what I'm going to say now with a heavy dose

0:31:23.450 --> 0:31:26.390
<v S2>of salt. I would say those who hold to reformed

0:31:26.390 --> 0:31:30.980
<v S2>theology are also Calvinists, but not all Calvinists accept all

0:31:30.980 --> 0:31:34.010
<v S2>the tenets of reformed theology. It seems to me the

0:31:34.010 --> 0:31:38.270
<v S2>dividing line centers around inspiration and authority of God's Word.

0:31:38.300 --> 0:31:43.370
<v S2>Most reformed theologians accept biblical inspiration and authority, but I

0:31:43.370 --> 0:31:45.680
<v S2>don't necessarily see that being true of all who claim

0:31:45.680 --> 0:31:49.700
<v S2>to be Calvinists. Some schools, for example, that identify themselves

0:31:49.700 --> 0:31:54.620
<v S2>as Calvinistic, don't necessarily hold to verbal plenary inspiration, while

0:31:54.620 --> 0:31:58.160
<v S2>almost all reformed schools and churches do. Now, that may

0:31:58.190 --> 0:32:01.130
<v S2>be a very simplistic answer, but it's probably the best

0:32:01.130 --> 0:32:02.180
<v S2>I can provide.

0:32:02.210 --> 0:32:05.840
<v S1>All right. A critical comment from James here. Holidays and

0:32:05.840 --> 0:32:08.090
<v S1>events like Father's Day and Mother's Day seem to be

0:32:08.090 --> 0:32:11.420
<v S1>only a US tradition. Seems like these days and traditions

0:32:11.420 --> 0:32:14.390
<v S1>are made up for people in the USA. But imagine

0:32:14.390 --> 0:32:16.219
<v S1>living in the Middle East or some other country and

0:32:16.220 --> 0:32:19.340
<v S1>hearing programs that celebrate Father's Day or Mother's Day or

0:32:19.340 --> 0:32:24.260
<v S1>some other made up US holiday. Christianity is not USA only.

0:32:24.290 --> 0:32:26.990
<v S1>Who are you trying to please in your broadcast? Do

0:32:27.020 --> 0:32:29.480
<v S1>the promoters of your program gear the land and the

0:32:29.480 --> 0:32:33.709
<v S1>book to USA listeners only? When is Christianity going to

0:32:33.740 --> 0:32:36.530
<v S1>stop being USA driven? Yeah, well.

0:32:36.560 --> 0:32:38.600
<v S2>And I'll start this way. Actually, Mother's Day and Father's

0:32:38.630 --> 0:32:42.200
<v S2>Day are celebrated beyond our borders. Now, the date isn't

0:32:42.200 --> 0:32:45.590
<v S2>always the same, but Americans aren't the only ones celebrating.

0:32:45.590 --> 0:32:48.620
<v S2>And the biblical injunction to honor our father and our

0:32:48.620 --> 0:32:51.920
<v S2>mother really form a good foundation for setting aside a

0:32:51.920 --> 0:32:55.160
<v S2>specific day to celebrate in this way. Now, in terms

0:32:55.160 --> 0:32:57.710
<v S2>of who we're trying to please in the program, the

0:32:57.710 --> 0:33:00.500
<v S2>real answer, I think, is the Lord. I believe the

0:33:00.500 --> 0:33:03.320
<v S2>point of the devotional I gave on Father's Day, for example,

0:33:03.320 --> 0:33:06.620
<v S2>was a reminder that God is the father to the fatherless.

0:33:06.620 --> 0:33:10.850
<v S2>So I don't apologize for using the devotional to do that.

0:33:10.880 --> 0:33:13.340
<v S2>We seek to honor the Lord, and one way to

0:33:13.340 --> 0:33:16.219
<v S2>do that is to encourage listeners to obey God by

0:33:16.220 --> 0:33:19.680
<v S2>honoring their parents. Holidays like Mother's Day and Father's Day

0:33:19.680 --> 0:33:22.950
<v S2>just happened to be a natural time to remind people

0:33:22.950 --> 0:33:24.090
<v S2>of that truth.

0:33:24.150 --> 0:33:26.670
<v S1>Rene says, I was in a discussion the other day

0:33:26.670 --> 0:33:30.570
<v S1>about forgiveness, and somebody said, forgiving isn't forgetting, it's just

0:33:30.600 --> 0:33:35.550
<v S1>remembering without anger. They also suggested forgiveness can't be extended

0:33:35.550 --> 0:33:39.180
<v S1>unless repentance is first expressed. Am I missing something?

0:33:39.300 --> 0:33:41.400
<v S2>You know, I think some people do try to split

0:33:41.430 --> 0:33:44.760
<v S2>hairs when they suggest we only forgive when someone truly repents,

0:33:44.760 --> 0:33:48.810
<v S2>or that we can somehow forgive but not forget. Now, first,

0:33:48.840 --> 0:33:52.050
<v S2>in Luke 23, Jesus prayed for the soldiers who were

0:33:52.050 --> 0:33:54.960
<v S2>crucifying him, and he said, father, forgive them, for they

0:33:54.960 --> 0:33:57.780
<v S2>don't know what they're doing. Now his prayer asking for

0:33:57.780 --> 0:34:00.900
<v S2>forgiveness isn't based on any repentance on the part of

0:34:00.900 --> 0:34:04.380
<v S2>the soldiers. Also in Matthew 18, when Peter asks how

0:34:04.380 --> 0:34:07.320
<v S2>many times he has to forgive someone who sinned against him,

0:34:07.440 --> 0:34:11.070
<v S2>Jesus doesn't condition forgiveness there on the need for repentance

0:34:11.100 --> 0:34:13.560
<v S2>on the part of the offending party. Peter was willing

0:34:13.590 --> 0:34:16.020
<v S2>to forgive seven times, but Jesus said, no, it needs

0:34:16.020 --> 0:34:18.660
<v S2>to be 70 times seven, which I think is a

0:34:18.660 --> 0:34:22.410
<v S2>hypothetical grand number suggesting you need to extend forgiveness an

0:34:22.410 --> 0:34:25.710
<v S2>infinite number of times. Still another verse. Again, a bunch

0:34:25.710 --> 0:34:27.450
<v S2>of verses come to mind, but still another one I

0:34:27.480 --> 0:34:30.600
<v S2>think of is Ephesians 426. We're told when we get

0:34:30.630 --> 0:34:33.270
<v S2>angry not to sin, and we're told to be sure

0:34:33.300 --> 0:34:35.760
<v S2>not to let the sun go down on our wrath. Now,

0:34:35.760 --> 0:34:39.060
<v S2>when it comes to the thought of forgiving is not forgetting.

0:34:39.180 --> 0:34:41.940
<v S2>I struggle to match that up. You know, in Hebrews 812,

0:34:41.969 --> 0:34:45.480
<v S2>God said, I will forgive their wickedness and will remember

0:34:45.480 --> 0:34:48.420
<v S2>their sins no more. Now my fear is that when

0:34:48.420 --> 0:34:51.540
<v S2>someone says, I'll forgive, but I won't forget, I'm not

0:34:51.540 --> 0:34:54.000
<v S2>sure they've truly forgiven. And I think that's the point.

0:34:54.030 --> 0:34:57.150
<v S2>Being stressed there in that Hebrews 812 passage. You know

0:34:57.180 --> 0:35:01.110
<v S2>God can't ever forget something since he's omniscient. But the

0:35:01.110 --> 0:35:04.860
<v S2>verses suggesting that true forgiveness from a human perspective is

0:35:04.860 --> 0:35:08.129
<v S2>as if we've forgotten the offense that took place. I

0:35:08.130 --> 0:35:12.000
<v S2>can't push the divine human analogy too far, but I

0:35:12.000 --> 0:35:14.160
<v S2>think that's what it's being said there. So I believe

0:35:14.160 --> 0:35:17.310
<v S2>when we forgive, even when someone hasn't asked to be forgiven,

0:35:17.310 --> 0:35:20.100
<v S2>we're mirroring what Jesus did on the cross. And it

0:35:20.100 --> 0:35:23.760
<v S2>allows us to guard against harboring resentment, which can produce

0:35:23.760 --> 0:35:26.760
<v S2>a root of bitterness, which Hebrews 1215 says we're not

0:35:26.760 --> 0:35:29.790
<v S2>supposed to have. One mark of true forgiveness on our

0:35:29.790 --> 0:35:32.310
<v S2>part is that the memory of the offense will fade

0:35:32.310 --> 0:35:34.680
<v S2>over time, so that we don't dwell on it.

0:35:34.710 --> 0:35:38.190
<v S1>One last question from Jeanne. During the millennium, Satan will

0:35:38.190 --> 0:35:41.070
<v S1>be bound, but will the demons and evil spirits also

0:35:41.070 --> 0:35:41.969
<v S1>be bound?

0:35:42.000 --> 0:35:44.430
<v S2>Now, I believe the demons will also be bound with

0:35:44.430 --> 0:35:46.830
<v S2>Satan during the Millennial Kingdom. And I say that because

0:35:46.830 --> 0:35:49.890
<v S2>in revelation 12, Satan is clearly pictured as the leader

0:35:49.890 --> 0:35:52.740
<v S2>of the angels who rebelled against God. And when Satan

0:35:52.739 --> 0:35:55.590
<v S2>was cast out of heaven, his followers, those fallen angels

0:35:55.590 --> 0:35:58.080
<v S2>were cast out as well. So when Satan is then

0:35:58.080 --> 0:36:00.630
<v S2>confined in the abyss for a thousand years, I believe

0:36:00.630 --> 0:36:02.700
<v S2>the same thing will happen to his followers.

0:36:02.730 --> 0:36:04.560
<v S1>Well, we'd love to hear from you again. And if

0:36:04.590 --> 0:36:07.290
<v S1>you've got a question that you'd like to put before Charlie.

0:36:07.320 --> 0:36:10.919
<v S1>Email is the ticket. And here's the address, the land

0:36:10.920 --> 0:36:18.149
<v S1>and the Dot edu. That's the land and the book@moody.edu.

0:36:18.180 --> 0:36:20.549
<v S1>And if you haven't checked out our podcast lately, it's

0:36:20.550 --> 0:36:22.529
<v S1>there at the website. Share it with a friend. Won't

0:36:22.530 --> 0:36:24.690
<v S1>you let them know about it when you visit the

0:36:24.690 --> 0:36:29.160
<v S1>land and the book? Org. Charlie Dyer's devotional is next

0:36:29.160 --> 0:36:45.299
<v S1>right here on the land and the book. Your Bible

0:36:45.300 --> 0:36:47.850
<v S1>is not just a good book. It's a great book.

0:36:47.880 --> 0:36:51.810
<v S1>It is utterly and entirely inspired. What does that mean?

0:36:51.810 --> 0:36:54.480
<v S1>We'll dig into that as we hear from Charlie Dyer

0:36:54.510 --> 0:36:57.510
<v S1>in a moment. His devotional, the last in his series,

0:36:57.510 --> 0:37:01.410
<v S1>the three over 16 series, takes us to where today, Charlie.

0:37:01.530 --> 0:37:03.930
<v S2>Uh, takes us to second Timothy 316.

0:37:03.960 --> 0:37:06.509
<v S1>Okay, I'm looking forward to that right now, though, this

0:37:06.510 --> 0:37:08.850
<v S1>Holy Land experience testimony you and I have got to

0:37:08.850 --> 0:37:10.260
<v S1>take in, I love these.

0:37:14.160 --> 0:37:16.770
<v S5>Hi, my name is Jack and this is my Holy

0:37:16.770 --> 0:37:20.250
<v S5>Land experience. I've studied and taught the scriptures for over

0:37:20.250 --> 0:37:24.299
<v S5>40 years, since my recent first and only visit to

0:37:24.330 --> 0:37:27.210
<v S5>the Holy Land on a moody tour. I now picture

0:37:27.210 --> 0:37:30.720
<v S5>the settings of familiar stories with much more clarity. The

0:37:30.719 --> 0:37:34.110
<v S5>bricks and the buildings are vivid. The river, the desert,

0:37:34.140 --> 0:37:37.230
<v S5>the rocks and the forests are more real. All this

0:37:37.230 --> 0:37:41.040
<v S5>brings life to my own visualization of Bible stories, and

0:37:41.040 --> 0:37:44.190
<v S5>this translates to more real, more human stories that set

0:37:44.190 --> 0:37:47.430
<v S5>a context closer to my life, closer to the way

0:37:47.430 --> 0:37:50.670
<v S5>we all live than the images I had formed from

0:37:50.670 --> 0:37:54.630
<v S5>flannel graphs and cartoon drawings. The real stories are human

0:37:54.630 --> 0:37:57.690
<v S5>struggles taking place in a very real context that I

0:37:57.690 --> 0:38:00.750
<v S5>can now better connect with and can help others better

0:38:00.750 --> 0:38:01.710
<v S5>connect with.

0:38:03.480 --> 0:38:06.330
<v S1>All right, the Breath of God is what we're considering

0:38:06.330 --> 0:38:09.540
<v S1>in your devotional today, Charlie. Let you get at it.

0:38:09.570 --> 0:38:11.969
<v S2>Ah. Thanks, John. This is the final week of my

0:38:11.969 --> 0:38:15.960
<v S2>five week series on famous 316 of the Bible, and

0:38:15.960 --> 0:38:19.469
<v S2>today finds us in a dark, damp, foul smelling prison

0:38:19.469 --> 0:38:23.910
<v S2>cell in Rome. It's definitely not a scenic site. The

0:38:23.910 --> 0:38:27.840
<v S2>iron bars, heavy chains and ever present Roman guards let

0:38:27.840 --> 0:38:31.110
<v S2>us know that this is home to those most disfavored

0:38:31.110 --> 0:38:34.350
<v S2>by Emperor Nero. Most of the prisoners are here awaiting

0:38:34.350 --> 0:38:38.280
<v S2>the final disposition of their cases. And for the vast majority,

0:38:38.280 --> 0:38:43.290
<v S2>that means official condemnation, followed by swift execution. For those

0:38:43.290 --> 0:38:47.010
<v S2>fortunate enough to be Roman citizens, this means beheading. For

0:38:47.010 --> 0:38:51.750
<v S2>those not so fortunate, it usually means crucifixion. The dampness

0:38:51.780 --> 0:38:55.770
<v S2>inside the prison magnifies the chill from outside. The changing

0:38:55.770 --> 0:38:58.470
<v S2>weather is a reminder that winter is on the way.

0:38:58.469 --> 0:39:02.010
<v S2>Rome might house and feed its prisoners, but anything else,

0:39:02.010 --> 0:39:05.220
<v S2>like a warm cloak, needs to be provided by family

0:39:05.219 --> 0:39:08.759
<v S2>or friends. Otherwise the prisoner can spend the remaining time

0:39:08.790 --> 0:39:13.110
<v S2>until his execution, simply trying to stay warm. We stand

0:39:13.110 --> 0:39:15.480
<v S2>here trying to take in this scene of suffering and

0:39:15.480 --> 0:39:19.229
<v S2>we find ourselves shuddering. Is it the cold, or is

0:39:19.230 --> 0:39:21.720
<v S2>it the sheer horror of the place that sent that

0:39:21.719 --> 0:39:25.020
<v S2>chill up our spine? As our eyes grow more accustomed

0:39:25.020 --> 0:39:27.750
<v S2>to the darkness, we spot an unusual scene in the

0:39:27.750 --> 0:39:31.410
<v S2>far corner. There in a cell, is a bedraggled prisoner

0:39:31.410 --> 0:39:34.259
<v S2>speaking with another man. The second man is seated at

0:39:34.260 --> 0:39:38.130
<v S2>a table holding a quill. Before him are blank pages

0:39:38.130 --> 0:39:41.400
<v S2>of papyrus. As the prisoner speaks, the man dips the

0:39:41.400 --> 0:39:44.339
<v S2>quill into an inkwell and then begins scratching out the

0:39:44.340 --> 0:39:48.690
<v S2>words on paper. Curiosity draws us closer to hear what's

0:39:48.690 --> 0:39:52.500
<v S2>being said. As we approach, we suddenly realize the disheveled

0:39:52.500 --> 0:39:56.430
<v S2>prisoner who's speaking is none other than the Apostle Paul.

0:39:56.430 --> 0:39:59.489
<v S2>We can't be sure, but the one serving as copyist

0:39:59.489 --> 0:40:03.240
<v S2>seems to be Luke, the physician. In hushed tones. Paul

0:40:03.239 --> 0:40:05.850
<v S2>is dictating a letter to be carried to his young

0:40:05.850 --> 0:40:10.440
<v S2>disciple Timothy in Ephesus As we listen, our eyes moisten

0:40:10.440 --> 0:40:13.830
<v S2>as we realize Paul is sharing his final thoughts, his

0:40:13.830 --> 0:40:16.590
<v S2>last words with this one, who has been like a

0:40:16.590 --> 0:40:19.440
<v S2>son to him. But about now I can hear you saying,

0:40:19.440 --> 0:40:22.590
<v S2>wait a minute. I thought this series of messages was

0:40:22.590 --> 0:40:26.100
<v S2>on the famous 316 of the Bible. Words of comfort

0:40:26.100 --> 0:40:29.250
<v S2>and hope and inspiration. This sounds like a dark scene

0:40:29.280 --> 0:40:33.390
<v S2>of sorrow and sadness, focused on a man unjustly accused

0:40:33.390 --> 0:40:37.410
<v S2>and about to die alone. Where's the hope in this passage?

0:40:37.530 --> 0:40:40.380
<v S2>Several times in Israel, I was with groups who visited

0:40:40.380 --> 0:40:43.590
<v S2>the diamond cutting centers. Officially, we were there to learn

0:40:43.590 --> 0:40:46.950
<v S2>about the diamond cutting industry. But in reality, the centers

0:40:46.950 --> 0:40:50.129
<v S2>exist to try to sell diamonds to the visitors. I

0:40:50.130 --> 0:40:53.250
<v S2>never purchased any, but I was fascinated to watch their

0:40:53.250 --> 0:40:56.550
<v S2>sales technique. I noticed that they displayed the diamonds on

0:40:56.550 --> 0:41:00.330
<v S2>a dark velvet background, with a strong light shining down

0:41:00.330 --> 0:41:03.810
<v S2>from above. The light refracted from the many facets of

0:41:03.810 --> 0:41:07.260
<v S2>the diamonds, and seemed to sparkle more intensely when set

0:41:07.260 --> 0:41:10.680
<v S2>against the dark velvet. Well, gazing at the Apostle Paul

0:41:10.680 --> 0:41:14.430
<v S2>dictating this final letter, that scene from the Diamond Factory

0:41:14.430 --> 0:41:19.229
<v S2>is what flashes in my mind. Today's 316 blazes like

0:41:19.230 --> 0:41:22.470
<v S2>a diamond glittering under a bright light, and it shines

0:41:22.469 --> 0:41:26.549
<v S2>more intensely because of the dark background in which it's displayed.

0:41:26.580 --> 0:41:30.600
<v S2>Paul doesn't sugarcoat his situation when the going got tough

0:41:30.600 --> 0:41:34.680
<v S2>for Paul. Most of his friends abandoned him. He said

0:41:34.680 --> 0:41:38.130
<v S2>that apart from a few notable exceptions, everyone in the

0:41:38.130 --> 0:41:42.360
<v S2>province of Asia has deserted me. Later, he adds, Demas

0:41:42.360 --> 0:41:45.960
<v S2>has deserted me. Only Luke is with me. At his

0:41:45.960 --> 0:41:49.170
<v S2>first defense before the tribunal of Nero, no one came

0:41:49.170 --> 0:41:52.830
<v S2>to my support. But everyone deserted me. These aren't the

0:41:52.830 --> 0:41:56.640
<v S2>whinings of a bitter man, simply statements of fact. Paul

0:41:56.640 --> 0:41:59.339
<v S2>knew it was only a matter of time, likely very

0:41:59.340 --> 0:42:03.210
<v S2>little time before he would be sentenced to death and executed.

0:42:03.239 --> 0:42:07.320
<v S2>The time has come for my departure, he says. But

0:42:07.320 --> 0:42:10.290
<v S2>as bad as Paul's situation was, Paul wanted Timothy to

0:42:10.320 --> 0:42:13.800
<v S2>know the world would someday grow even darker. He didn't

0:42:13.800 --> 0:42:16.710
<v S2>know when, but he wanted Timothy to be ready. And

0:42:16.710 --> 0:42:20.520
<v S2>Paul doesn't sugarcoat what the future holds. He introduces a

0:42:20.550 --> 0:42:24.570
<v S2>laundry list of moral and spiritual decline with a stark

0:42:24.570 --> 0:42:28.230
<v S2>note in chapter three, verse one. But mark this there

0:42:28.230 --> 0:42:31.649
<v S2>will be terrible times in the last days and is

0:42:31.650 --> 0:42:35.400
<v S2>charged to. Timothy is equally direct, but you keep your

0:42:35.400 --> 0:42:39.180
<v S2>head in all situations, endure hardship, do the work of

0:42:39.180 --> 0:42:43.620
<v S2>an evangelist, discharge all the duties of your ministry. No

0:42:43.620 --> 0:42:45.990
<v S2>matter what happens all around you, Timothy, you have a

0:42:45.989 --> 0:42:50.969
<v S2>job to do. So stay faithful and remain diligent. Okay, Charlie,

0:42:50.969 --> 0:42:54.930
<v S2>but you still haven't explained why this particular 316 is

0:42:54.930 --> 0:42:58.739
<v S2>so special. And that's what I'll do right now. I

0:42:58.739 --> 0:43:01.560
<v S2>find it fascinating that in the very letter where Paul

0:43:01.560 --> 0:43:04.700
<v S2>describes the darkness about to descend on the world in

0:43:04.700 --> 0:43:07.670
<v S2>the last days. He also provides three of the most

0:43:07.670 --> 0:43:12.230
<v S2>dramatic descriptions of the centrality and power of God's Word.

0:43:12.230 --> 0:43:14.810
<v S2>And the middle one of the three is two Timothy

0:43:14.840 --> 0:43:19.670
<v S2>316 and 17. All Scripture is God breathed and is

0:43:19.670 --> 0:43:24.379
<v S2>useful for teaching, rebuking, correcting, and training in righteousness so

0:43:24.380 --> 0:43:26.839
<v S2>that the man of God may be thoroughly equipped for

0:43:26.840 --> 0:43:30.739
<v S2>every good work. No matter where the world might go,

0:43:30.739 --> 0:43:34.190
<v S2>Paul tells Timothy he needs to go back to the Bible.

0:43:34.219 --> 0:43:38.390
<v S2>Paul first focuses on its origin. It's God breathed. The

0:43:38.390 --> 0:43:42.680
<v S2>word translated, inspired in some English versions is the honestus,

0:43:42.710 --> 0:43:47.150
<v S2>which literally means God breathed. God is the source of

0:43:47.150 --> 0:43:51.290
<v S2>the Bible. And then Paul reminds Timothy of its essential usefulness.

0:43:51.320 --> 0:43:55.250
<v S2>It's useful for teaching, that is, it explains what life

0:43:55.250 --> 0:43:58.130
<v S2>is all about, how life works, and how it relates

0:43:58.130 --> 0:44:02.210
<v S2>to God's ultimate plans. It provides the creed sharing the

0:44:02.210 --> 0:44:05.530
<v S2>truth we need to know. But God's Word isn't just

0:44:05.530 --> 0:44:09.759
<v S2>for our mind. It's also designed to impact how we live. Rebuking,

0:44:09.760 --> 0:44:13.239
<v S2>correcting and training in righteousness to prepare us for every

0:44:13.239 --> 0:44:17.410
<v S2>good work. Timothy. Focus on the Bible. It is sourced

0:44:17.410 --> 0:44:19.480
<v S2>in God and it will help you know what to

0:44:19.510 --> 0:44:23.080
<v S2>believe and how to act. How important is the Word

0:44:23.080 --> 0:44:27.520
<v S2>of God? It's essential. In fact, Paul places this amazing

0:44:27.520 --> 0:44:31.960
<v S2>316 in a dramatic setting flanked by two other crucial

0:44:31.960 --> 0:44:35.919
<v S2>truths about the Bible. In chapter two, verse 15, Paul

0:44:35.920 --> 0:44:38.980
<v S2>exhorts Timothy to do your best to present yourself to

0:44:39.010 --> 0:44:42.160
<v S2>God as one approved, a workman who does not need

0:44:42.160 --> 0:44:45.880
<v S2>to be ashamed and who correctly handles the word of truth.

0:44:45.910 --> 0:44:48.940
<v S2>If you want to serve God well, then handle his

0:44:48.940 --> 0:44:52.660
<v S2>word of truth faithfully and accurately. And on the other

0:44:52.660 --> 0:44:56.890
<v S2>side of his 316 mountaintop, Paul adds his third exhortation

0:44:56.890 --> 0:44:59.590
<v S2>on the Word of God at the beginning of chapter four,

0:44:59.590 --> 0:45:02.890
<v S2>and he begins by invoking the presence of Jesus and

0:45:02.890 --> 0:45:05.680
<v S2>God the Father as witnesses to what he's about to

0:45:05.680 --> 0:45:08.950
<v S2>say in the presence of God and of Christ Jesus,

0:45:08.950 --> 0:45:11.529
<v S2>who will judge the living and the dead. And in

0:45:11.530 --> 0:45:14.410
<v S2>view of his appearing and his kingdom, I give you

0:45:14.410 --> 0:45:18.490
<v S2>this charge. Preach the word. Be prepared in season and

0:45:18.489 --> 0:45:22.780
<v S2>out of season. Correct. Rebuke and encourage with great patience

0:45:22.780 --> 0:45:27.820
<v S2>and careful instruction. The word translated preach is the verb kerusso,

0:45:27.850 --> 0:45:31.780
<v S2>which has the idea of proclaiming or heralding. Timothy is

0:45:31.780 --> 0:45:35.920
<v S2>to be proclaiming God's Word in any situation, correcting error,

0:45:35.950 --> 0:45:41.140
<v S2>rebuking sinful action, and encouraging all to remain faithful. Well,

0:45:41.140 --> 0:45:43.600
<v S2>as we get ready to leave this prison and return home,

0:45:43.600 --> 0:45:47.020
<v S2>what does this final 316 have to do with our

0:45:47.020 --> 0:45:49.570
<v S2>lives today? We live in a world that seems to

0:45:49.600 --> 0:45:53.440
<v S2>be moving ever more rapidly toward the last days described

0:45:53.440 --> 0:45:56.350
<v S2>by Paul in two Timothy three. But rather than becoming

0:45:56.350 --> 0:46:00.279
<v S2>depressed or discouraged or defeated, Paul's message to Timothy and

0:46:00.280 --> 0:46:04.180
<v S2>to us is to become dedicated to studying, obeying, and

0:46:04.180 --> 0:46:07.930
<v S2>proclaiming God's life, giving word to a world that so

0:46:07.930 --> 0:46:12.640
<v S2>desperately needs to hear what God has said. Remember, the

0:46:12.640 --> 0:46:16.150
<v S2>Bible itself is God breathed, and the darker the world becomes,

0:46:16.150 --> 0:46:19.000
<v S2>the brighter his light can shine through us as we

0:46:19.000 --> 0:46:22.239
<v S2>take in His Word and then share it with others.

0:46:22.270 --> 0:46:25.719
<v S1>Thank you Charlie. Always practical. That scene kind of grips

0:46:25.719 --> 0:46:28.000
<v S1>me there, Paul, in that prison. Thank you. You can

0:46:28.000 --> 0:46:29.890
<v S1>hear it all again. By the way, if you check

0:46:29.920 --> 0:46:32.860
<v S1>out our podcast, it's available at our website. The land

0:46:32.860 --> 0:46:36.430
<v S1>and the book. Dot org. All kinds of other great

0:46:36.430 --> 0:46:41.140
<v S1>resources there as well. The land and the book.org. That'll

0:46:41.140 --> 0:46:43.930
<v S1>do it for today's broadcast. Thanks for hanging out. Our

0:46:43.930 --> 0:46:47.170
<v S1>host is Doctor Charlie Dyer. Our producer, Dan Anderson. I'm

0:46:47.170 --> 0:46:50.049
<v S1>John Geiger, thanking you for being a part of the land.

0:46:50.050 --> 0:46:53.350
<v S1>And the book, a production of Moody Radio, a ministry

0:46:53.350 --> 0:46:55.180
<v S1>of Moody Bible Institute.