WEBVTT - Resurrection Power:  You Can’t Keep a Good Man Down, Part 1

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<v S1>He wants every body to know that if Jesus didn't

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<v S1>do it, it wouldn't get done. And so you and

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<v S1>I must realize that sometimes the reason he hasn't come

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<v S1>to your problem yet is because it's not bad enough yet.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us. As today we're

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<v S2>beginning a message called Resurrection Power. You can't keep a

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<v S2>good man down. Certainly a fitting theme. Thinking of resurrection

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<v S2>power this week of Easter. But we're not actually going

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<v S2>to be looking only at the resurrection of Jesus. In

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<v S2>today's broadcast, we're also looking at Lazarus. Many of you

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<v S2>know the story of Jesus resurrecting Lazarus from the dead.

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<v S2>You're aware that Jesus did that. It was one of

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<v S2>his biggest miracles. But have you ever thought about why

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<v S2>Jesus waited as long as he did to do so?

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<v S2>I mean, Jesus knew that Lazarus was sick. He knew

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<v S2>that Lazarus was probably going to be dying days before

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<v S2>he ever went to him. But, you know, the Jews

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<v S2>believed that it took a number of days, four days, actually,

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<v S2>for the spirit to leave your body. And so Jesus

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<v S2>wanted to wait so that they knew for sure that

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<v S2>Lazarus was dead, so that when he did raise him,

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<v S2>that full resurrection power would be on display. There would

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<v S2>be no doubt that this was a miracle done by Jesus.

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<v S2>You know, sometimes God allows us to wait in our pain,

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<v S2>to wait in our struggle, to wait until we are

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<v S2>convinced that there is no way this is going to

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<v S2>work itself out in a good way, unless it's done

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<v S2>by Jesus. You know, I hope that as you think

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<v S2>about the story of Lazarus and the way that Jesus

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<v S2>waited to resurrect him gives you a little sense of peace,

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<v S2>knowing that sometimes God's waiting for us to come to

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<v S2>the end of our rope so that we know for

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<v S2>sure that that deliverance or that miracle was through him.

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<v S2>If you can join us in John chapter 11 as

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<v S2>we begin the message resurrection Power, here's Pastor Ford.

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<v S1>It was pitch black. No moon. You could hardly see

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<v S1>your hand before your face. But even though he knew

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<v S1>it wasn't a wise decision, the man got off the

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<v S1>bus and decided he would cut through the cemetery because

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<v S1>he lived on the other side. He cut through the

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<v S1>cemetery even though he knew it was too dark to

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<v S1>be walking through that cemetery at night. As he's walking through,

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<v S1>he gets about halfway and he doesn't see the open

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<v S1>grave and falls in. He's struggling for about two hours

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<v S1>to try to get out. But he's hollering. Nobody's hearing him.

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<v S1>He can't even see anything in front of him, behind

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<v S1>him or over his head. So finally goes in the

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<v S1>corner of the grave and just sits down and says, well,

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<v S1>if I have to wait till daylight when the caretaker

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<v S1>comes in, I'll have to wait till daylight. I knew

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<v S1>I shouldn't have walked through here was pitch black. I

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<v S1>couldn't even see my hands before my face. He's sitting

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<v S1>in the corner for about a half hour, and all

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<v S1>of a sudden he hears another guy falls in and

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<v S1>doesn't know he's in there because he can't see him,

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<v S1>because you can't see your hand before your face is

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<v S1>so dark. He's struggling to get out. He's struggling. Finally,

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<v S1>the guy couldn't keep it any longer. He said, buddy,

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<v S1>you're never going to get out of this grave. But

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<v S1>he did. Oh, yeah. Some of you will get it

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<v S1>on the way home. Yeah, yeah he did. Today we

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<v S1>celebrate the fact that Jesus got up so we could

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<v S1>be fixed up, and after death, be woke up at

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<v S1>the rapture, be taken up. So we came here today

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<v S1>to lift him up. You ought to raise your hands up. Hallelujah. Amen. Amen. Now,

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<v S1>that's not great theology, but that's great anthology. Hey, it

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<v S1>took me a little while to hook that one up. Yeah,

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<v S1>I did it in my study. I said we got

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<v S1>Jesus got up so we can be lifted up and

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<v S1>fixed up so we can be woke up and go up.

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<v S1>So we came here to lift him up. Hallelujah. He

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<v S1>is risen. Here's what the Bible says. Romans one four

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<v S1>proved to be the Son of God by the resurrection

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<v S1>from the dead with power. Yeah, yeah. He's saying it

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<v S1>was this power that raised him. Resurrection power. You know

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<v S1>what that means. Ask me. What does that mean? You

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<v S1>can't keep the God man down. No, no, because he's

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<v S1>going to get up. It's resurrection power. If anybody's in

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<v S1>here today and you've experienced Christ's resurrection power, you know

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<v S1>it was resurrection power that took that alcohol and reefer

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<v S1>out of your hand and put a Bible in it. Yeah,

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<v S1>it was resurrection power. It was resurrection power that took

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<v S1>you from the crack house and brought you to the

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<v S1>church house. It was resurrection power. I know you ain't

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<v S1>going to pray with me, but I'm going to preach

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<v S1>it anyway. It was the resurrection power that helped you

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<v S1>to understand that if your outgo exceeds your income, then

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<v S1>your upkeep will be your downfall. I ain't going to

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<v S1>get no help. Yeah. Preach. Pastor Ford, I'm doing the

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<v S1>best that I can. Yeah. You used to spread the gossip.

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<v S1>Gossip so much you told your own business. But resurrection power.

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<v S1>Now you mind your own business. And instead of sharing

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<v S1>the gossip, you're now spreading the gospel. It's resurrection power. Why?

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<v S1>Because you can't keep the God man down. Yes, it's

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<v S1>resurrection power that kept you from dressing like you're a

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<v S1>12 ounce Coke bottle when you know you're really a

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<v S1>two liter. Nah, I don't have anything wrong with the

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<v S1>two liter. I'm a two liter. Uh, no, I'm not

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<v S1>coming against two liters. I'm coming against two leaders who

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<v S1>are in the 12 ounce Coca-Cola stretch pants. Uh, yeah.

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<v S1>You're making them earn their name. Stretch pants? Yeah. And

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<v S1>some of them are begging. Please buy a dress. Yeah, yeah.

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<v S1>And it's resurrection power that you looked in the mirror

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<v S1>and said, nah, I got too much back here to

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<v S1>be talking about wearing some stretch pants. Preach, man. Y'all

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<v S1>don't like me this morning, do you? Yeah. it's resurrection power.

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<v S1>It's resurrection power that made you buy a belt, pull

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<v S1>up your pants and quit showing your drawers to everybody.

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<v S1>It was resurrection power. Yeah, that's what it was. It's

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<v S1>resurrection power. And what does it do? Resurrection power. Come here.

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<v S1>Come up close. Let me whisper. It is more intoxicating

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<v S1>than Henny and Courvoisier. And a credible Hulk. Say, what

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<v S1>do you know about an incredible Hulk? Somebody told me.

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<v S1>For those of you who are incredible Hulk challenged, that's

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<v S1>a drink. Hey, uh, who said I know? Yeah. And

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<v S1>it's because of resurrection power. Because what does it do?

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<v S1>It makes us Elder Estrada. It makes us live, right?

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<v S1>It makes us think right. It makes us walk right.

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<v S1>It makes us act right. It makes us better instead

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<v S1>of bitter. It makes us with a biblical Personality instead

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<v S1>of a toxic personality. Resurrection power helps us to live

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<v S1>like a cat in a bird house. We expect a

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<v S1>delicious outcome. And so here, this resurrection power, we finally.

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<v S1>Now we're getting ready to bring Lazarus out of the tomb, y'all.

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<v S1>And go ahead, tell me. Say, bring him out quick. Uh,

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<v S1>and so, uh, if you don't mind, there's some people

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<v S1>who weren't here last year. So what I'm going to

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<v S1>do is give you an understanding of the whole chapter

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<v S1>in a few minutes, and then we're going to talk

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<v S1>about Lazarus coming out of that tomb. I want you

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<v S1>to see what's going on in John 11. How many

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<v S1>of you are familiar with the story? How many of

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<v S1>you are familiar with the story? Okay, the rest of you,

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<v S1>here it is. Uh, Jesus hears that Lazarus is sick. Uh,

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<v S1>the sisters send and say, go tell Jesus Lazarus sick.

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<v S1>The one that you love is sick. Did you hear that?

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<v S1>The one that he loved is sick. You know what

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<v S1>that means? That means, then, that Jesus can love you

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<v S1>and let you get sick. Jesus can love you and

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<v S1>let you lose your job. Jesus can love you and

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<v S1>let you have problems in your relationship. Jesus can love

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<v S1>you and still things will happen to you. And just

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<v S1>because it happens to you doesn't mean that Jesus doesn't

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<v S1>love you because he loved Lazarus. But he didn't come

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<v S1>when Lazarus needed him. But he did come when Lazarus

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<v S1>needed him. Say, what are you talking about? The old

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<v S1>preacher said, this way he may not come when you

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<v S1>want him. You say, yeah, but he's always right on time. Yeah.

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<v S1>So here's what he's doing. Elder green, first of all,

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<v S1>let me let Vern help me. First of all, he

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<v S1>gives us a sovereign situation. He sets up a sovereign situation.

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<v S1>What's he doing in this sovereign situation? He's creating a

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<v S1>nobody can fix it but me situation. Yeah, because see,

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<v S1>if you can get yourself out of it, then you

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<v S1>may be tempted to give yourself the credit. Well, you know,

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<v S1>my ship just came in. Well, you know, it's all

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<v S1>who you know. Or, you know, I got it like that. No, no, no.

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<v S1>Sometimes he wants everybody to know that if Jesus didn't

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<v S1>do it, it wouldn't get done. And so you and

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<v S1>I must realize that sometimes the reason he hasn't come

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<v S1>to your problem yet is because it's not bad enough yet, right? Amen. Yeah,

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<v S1>a sovereign situation. See, God will allow some things to

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<v S1>die in your life so that the only help is

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<v S1>a resurrection. Ah, you remember the fishes and loaves? I've

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<v S1>taught you this so many times. Somebody ought to come

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<v S1>up here and preach it. The fishes and the loaves.

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<v S1>So he took a boy's happy meal. Lunch. And what

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<v S1>did he do? He fed 5000. Well, here. Remember? Remember,

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<v S1>here's the Greek. He says he took it and he

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<v S1>broke it. Now, anybody remember what tense it was? It

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<v S1>was what? Past tense. It's called aorist past tense. What

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<v S1>does that mean? He only broke it one time. But

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<v S1>then when it says he passed it out. It's a what?

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<v S1>A participle, what's a participle? I know we all went

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<v S1>to public school, but you ought to know what a

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<v S1>participle is. It's words that end in ING. So he

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<v S1>took it and broke it one time, but he kept

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<v S1>on passing it out. Wait a minute. He broke it

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<v S1>one time. Kept on passing. Where did the multiplication take place?

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<v S1>In his hands. See, see, that's the key. I gotta

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<v S1>move on, because I just want to bring everybody up

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<v S1>to where we are. But maybe your finances are dead

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<v S1>because they're in your hands and not in his hands.

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<v S1>Maybe your marriage is dead because it's in your hands

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<v S1>and not in his hands. Maybe the job situation is

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<v S1>tore up from the floor up because it's in your

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<v S1>hands and not in his hands. Maybe your children are

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<v S1>dead because they are in your hands and not. Maybe

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<v S1>the church is dead because it's in your hands. In

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<v S1>my hands. Instead of in his hands.

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<v S2>I don't know how you can listen to that and

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<v S2>not want to just yield everything into his hands. I

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<v S2>know it is so tempting for us in our human nature,

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<v S2>in our fear, to want to hold on to everything

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<v S2>so tightly. But as we learn and begin to trust

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<v S2>more and more that he is sovereign, we can learn

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<v S2>to release those things completely into his hands. You're listening

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<v S2>to Treasure Truth with Pastor Ford. If you want to

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<v S2>listen to this broadcast again, come to our website. It's

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<v S2>Treasure Truth radio.org. But let's continue with the message again.

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<v S2>Here's Pastor Ford.

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<v S1>But then there was purposeful procrastination. The text says that

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<v S1>Jesus waited for days. Uh, now why did he wait

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<v S1>for days? He's dead. He said we ain't going anywhere

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<v S1>yet because he ain't dead enough. What do you mean?

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<v S1>I thought dead is dead. No. The Jews believed that

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<v S1>it took four days for your spirit to leave your body.

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<v S1>And so Jesus wanted to make sure that they knew

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<v S1>he was dead. He was dead. And so purposeful. Procrastination.

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<v S1>Verse 11 says he delayed until he was dead. And

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<v S1>he said he told them. He said, now let's go

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<v S1>to Lazarus. He sleeps. And then they misunderstood him. Okay,

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<v S1>well then he can wake up. And Jesus said, no, no,

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<v S1>he's dead. Wait a minute. Jesus, why would you tell

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<v S1>them he's asleep and they don't understand it? It's a

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<v S1>euphemism for a Christian dying because we don't die. We

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<v S1>go to sleep. And anything, anybody that goes to sleep

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<v S1>has the anticipation of waking up. So Jesus would say

0:13:36.740 --> 0:13:39.500
<v S1>to them, look, look, I don't see situations the way

0:13:39.500 --> 0:13:44.500
<v S1>you see situations you see, you know, he's dead. I

0:13:44.500 --> 0:13:47.940
<v S1>know he's asleep. See, you can't do anything about the

0:13:47.940 --> 0:13:50.820
<v S1>state that he's in. But I am the resurrection and

0:13:50.820 --> 0:13:54.500
<v S1>the life. Yeah. Jesus doesn't look at things the way

0:13:54.500 --> 0:13:58.980
<v S1>we look at things, and sometimes he waits in his

0:13:58.980 --> 0:14:02.900
<v S1>purposeful procrastination. Help me preach this. Look at your neighbor

0:14:02.900 --> 0:14:07.060
<v S1>and say neighbor. Neighbor. How you see the problem is

0:14:07.059 --> 0:14:11.620
<v S1>the problem. Yeah. And so we're saying, why doesn't he

0:14:11.620 --> 0:14:14.580
<v S1>stop this? Why doesn't he step into this situation? Can

0:14:14.580 --> 0:14:16.700
<v S1>I tell you something? Lean up close. Let me whisper

0:14:16.700 --> 0:14:21.100
<v S1>it to you. God doesn't get glory out of what

0:14:21.140 --> 0:14:25.340
<v S1>never happens. Alright. Did you get that? Let me say

0:14:25.340 --> 0:14:30.740
<v S1>it again. God never gets glory out of what never happened. See,

0:14:30.740 --> 0:14:34.740
<v S1>if you never got sick, then you can never be healed.

0:14:34.740 --> 0:14:38.220
<v S1>And he never get the glory. If you never were broke.

0:14:38.260 --> 0:14:41.780
<v S1>You never get blessed. And he wouldn't get the glory

0:14:41.780 --> 0:14:44.140
<v S1>if you never had a problem. See, that's what the

0:14:44.140 --> 0:14:47.580
<v S1>songwriter said. If I never had a problem, I wouldn't

0:14:47.580 --> 0:14:49.940
<v S1>know that God could solve em. I wouldn't know what

0:14:49.980 --> 0:14:52.580
<v S1>faith in God could do. So through it all, through

0:14:52.580 --> 0:14:56.020
<v S1>it all, I've learned to trust in Jesus. I've learned

0:14:56.020 --> 0:15:00.050
<v S1>to trust in God. I've learned to depend upon His word.

0:15:00.050 --> 0:15:03.810
<v S1>When our pain goes public, his praise does too. When

0:15:03.810 --> 0:15:06.810
<v S1>our pain goes public and we may come out battered

0:15:06.810 --> 0:15:09.090
<v S1>and we may come out beaten, and we may come

0:15:09.090 --> 0:15:15.730
<v S1>out bruised, but we come out better. Yeah. Amen. Mhm. Yeah.

0:15:16.050 --> 0:15:20.690
<v S1>And God gets the glory. We are able to say

0:15:20.690 --> 0:15:23.250
<v S1>no I didn't do it. Jesus did it. And people

0:15:23.290 --> 0:15:25.450
<v S1>begin to look at us and they begin to wonder

0:15:25.450 --> 0:15:29.090
<v S1>about our Jesus. And we say can't nobody do me

0:15:29.090 --> 0:15:32.730
<v S1>like Jesus. Can't nobody do me like the Lord. Pick

0:15:32.730 --> 0:15:38.410
<v S1>me up, turn me around, set my feet on solid ground. Oh, then.

0:15:38.410 --> 0:15:41.810
<v S1>But then there's the limited revelation. Mary and Martha, a

0:15:42.090 --> 0:15:46.010
<v S1>little teed off. Uh, they they a little miffed at Jesus.

0:15:46.450 --> 0:15:49.330
<v S1>You know, if you would have been here, our brother

0:15:49.330 --> 0:15:52.130
<v S1>would not have died. In other words, where was you?

0:15:53.690 --> 0:15:55.690
<v S1>You've been eating at our table. Come in. When you

0:15:55.730 --> 0:16:00.090
<v S1>come to Bethany, you come to our crib eating our chicken.

0:16:00.690 --> 0:16:04.410
<v S1>Drinking our Kool-Aid. Eating our greens and macaroni and cheese.

0:16:05.530 --> 0:16:10.090
<v S1>How come you didn't come? If you would have come,

0:16:10.450 --> 0:16:14.930
<v S1>he could have been healed. Limited revelation. That's right. Wait

0:16:14.930 --> 0:16:18.610
<v S1>a minute. Don't you understand who you're talking to? He said, listen,

0:16:18.610 --> 0:16:21.090
<v S1>your brother shall live again. She said, yeah, I know

0:16:21.130 --> 0:16:23.090
<v S1>the Bible says. He said, wait a minute. Let me

0:16:23.090 --> 0:16:25.210
<v S1>tell you something. I am the Bible. Now here's what

0:16:25.210 --> 0:16:27.490
<v S1>I like about her. Here's what I like about her.

0:16:27.530 --> 0:16:32.530
<v S1>She had great theology, she had great Christology, and she

0:16:32.530 --> 0:16:38.970
<v S1>had great eschatology. But her problem was she was lacking. Duology. Yeah, alright. Yeah, yeah,

0:16:39.010 --> 0:16:41.250
<v S1>a whole lot of us have the Bible, but the

0:16:41.250 --> 0:16:44.010
<v S1>Bible doesn't have us. We mark the Bible, but the

0:16:44.010 --> 0:16:46.610
<v S1>Bible doesn't mark us because we read it, but we

0:16:46.650 --> 0:16:50.330
<v S1>don't heed it, and it's limited revelation. And you only

0:16:50.330 --> 0:16:53.250
<v S1>get from God in proportion to who you know he is.

0:16:53.290 --> 0:16:55.410
<v S1>And so I gotta let your brother die so I

0:16:55.410 --> 0:17:02.450
<v S1>can increase your comprehension of who I am. Yeah. Yeah,

0:17:02.450 --> 0:17:05.170
<v S1>I'm going to I'm going to preach this thing. She says,

0:17:05.170 --> 0:17:08.850
<v S1>the Bible says. And let me quote Tony Evans. Jesus said,

0:17:08.850 --> 0:17:12.850
<v S1>I am the Bible. See, here's what's going on. Jesus

0:17:12.890 --> 0:17:14.570
<v S1>is trying to do it for them, not for you,

0:17:14.570 --> 0:17:20.090
<v S1>but for them. He's trying to turn their thoughts about

0:17:20.090 --> 0:17:25.890
<v S1>him into experiences with him. Yeah. So you don't have

0:17:25.890 --> 0:17:28.450
<v S1>to talk about the person in the pew in front

0:17:28.450 --> 0:17:30.570
<v S1>of you that was healed from cancer. You can you

0:17:30.570 --> 0:17:33.330
<v S1>can testify for yourself. You don't have to talk about

0:17:33.330 --> 0:17:36.250
<v S1>the person that was next to you that got delivered

0:17:36.250 --> 0:17:38.970
<v S1>from something you could tell them. God delivered me. I

0:17:38.970 --> 0:17:41.810
<v S1>had that experience. I know what he's able to do

0:17:41.810 --> 0:17:45.770
<v S1>because this is what he delivered me from. Uh, sister

0:17:45.770 --> 0:17:48.290
<v S1>was dying, and, uh, they sent the chaplain. They said

0:17:48.290 --> 0:17:50.650
<v S1>she's only got a couple hours. And so he came up,

0:17:50.650 --> 0:17:52.730
<v S1>and he just happened to be a Catholic priest. And

0:17:52.730 --> 0:17:55.810
<v S1>he said, I came to give you absolution. And she said,

0:17:55.810 --> 0:17:58.330
<v S1>what is that? He said, that is when I pray

0:17:58.330 --> 0:18:01.250
<v S1>for you before you die and your sins are forgiven.

0:18:01.250 --> 0:18:03.689
<v S1>She said, let me see your hands. He said, what?

0:18:03.730 --> 0:18:06.930
<v S1>She said, let me see your hands. And so he said, okay, well,

0:18:06.930 --> 0:18:08.689
<v S1>go ahead, look at my hands. And she looked at

0:18:08.690 --> 0:18:11.130
<v S1>his hands. She felt them all over and rubbed them

0:18:11.130 --> 0:18:14.290
<v S1>and everything. And then she said, no, thank you. He said,

0:18:14.290 --> 0:18:16.650
<v S1>what do you mean? She said, you can't pray for me.

0:18:16.690 --> 0:18:18.810
<v S1>But why can't I pray for you? Because you can't

0:18:18.810 --> 0:18:21.649
<v S1>forgive my sin. Wait a minute, I can I give absolution,

0:18:21.650 --> 0:18:24.330
<v S1>she said, you can't give me absolution. He said. Why?

0:18:24.369 --> 0:18:26.770
<v S1>She said, because there ain't no nail prints in your hand.

0:18:29.210 --> 0:18:32.250
<v S1>There ain't no nail prints in your hand. Yeah, see,

0:18:32.250 --> 0:18:36.050
<v S1>I know who he is. Yeah. And for all of eternity,

0:18:36.090 --> 0:18:39.450
<v S1>we everybody will recognize him because he's going to be

0:18:39.450 --> 0:18:44.210
<v S1>the only thing in heaven scarred. The only thing in

0:18:44.210 --> 0:18:47.610
<v S1>heaven with nail prints in his wrist and in his feet.

0:18:47.609 --> 0:18:51.930
<v S1>And a spear print in his side. Yeah. Here's the point.

0:18:51.930 --> 0:18:54.930
<v S1>If you're going to know Jesus in a deeper way,

0:18:55.450 --> 0:19:01.970
<v S1>then you have to go through deeper situations. Mm. Yeah.

0:19:01.970 --> 0:19:03.810
<v S1>I saw one of our former members here with us

0:19:03.810 --> 0:19:06.050
<v S1>today live in Detroit. I ain't going to call his

0:19:06.050 --> 0:19:09.890
<v S1>name Jerome Barker. I looked at him. I said, man,

0:19:09.890 --> 0:19:11.890
<v S1>you look good. You look like you looked when you

0:19:11.890 --> 0:19:14.770
<v S1>walked out of here. Except with the mustache. And he was.

0:19:14.810 --> 0:19:19.010
<v S1>He's buff, man. He's buff man. Just embarrassing his pastor.

0:19:20.650 --> 0:19:26.609
<v S1>I guarantee you he didn't get that from lifting £5. No,

0:19:26.609 --> 0:19:30.649
<v S1>but as he began to get buff. Or what are

0:19:30.650 --> 0:19:33.010
<v S1>they calling it now? Somebody. Somebody school me? What are

0:19:33.010 --> 0:19:36.290
<v S1>you calling it now? It used to be hunk. What

0:19:36.290 --> 0:19:43.370
<v S1>is it? Swole. Oh, that's what we used to say. Oh, okay. Yeah,

0:19:43.530 --> 0:19:45.970
<v S1>he had to put some more weight on there. Yeah.

0:19:46.010 --> 0:19:47.850
<v S1>And then after that got easy, he had to put

0:19:47.850 --> 0:19:50.530
<v S1>some more weight on there. But the more weighty, the

0:19:50.530 --> 0:19:56.730
<v S1>more weight he put on, the more swole. You understand

0:19:56.730 --> 0:19:59.050
<v S1>what I'm saying? If you want to grow, you know

0:19:59.050 --> 0:20:02.050
<v S1>what you're asking God to do? Put more weight on me.

0:20:02.090 --> 0:20:05.210
<v S1>Give me more difficult situations. Give me something I got

0:20:05.250 --> 0:20:08.690
<v S1>to wrestle with, struggle through and believe you and see

0:20:08.690 --> 0:20:14.570
<v S1>you manifest yourself in all of your glory. And so

0:20:15.650 --> 0:20:19.210
<v S1>then there was the divine declaration. I'm almost done with

0:20:19.210 --> 0:20:23.250
<v S1>my introduction. I'm almost done with my introduction. Y'all laughing.

0:20:23.250 --> 0:20:27.130
<v S1>This is my introduction. Then there was the divine declaration.

0:20:27.130 --> 0:20:30.170
<v S1>That was last year. We had the Divine Declaration. I

0:20:30.210 --> 0:20:33.010
<v S1>called it the greatest statement ever made. Why was it

0:20:33.010 --> 0:20:35.609
<v S1>the greatest statement? Pastor Ford, I'm glad you asked me.

0:20:35.609 --> 0:20:39.890
<v S1>You asked intelligent question because it was the greatest identification

0:20:39.890 --> 0:20:44.450
<v S1>I am is the greatest declaration, the resurrection and the life.

0:20:44.450 --> 0:20:47.330
<v S1>It was the greatest confirmation, though he were dead. Yet

0:20:47.330 --> 0:20:51.129
<v S1>shall he live? It's the greatest invitation. Believest thou this?

0:20:51.170 --> 0:20:54.490
<v S1>And it was the greatest application, she said, Lord, I believe.

0:20:54.530 --> 0:20:57.810
<v S1>Now let's finish this text up. And the good thing

0:20:57.810 --> 0:21:00.960
<v S1>about it is the body of my message is as

0:21:00.960 --> 0:21:05.560
<v S1>long as my introduction. Amen. I didn't I didn't say anything.

0:21:05.560 --> 0:21:09.800
<v S1>Anything about my conclusion. Uh, so now now we have

0:21:09.920 --> 0:21:13.360
<v S1>resurrection celebration. Let's walk through. Imma drop em, not push em,

0:21:13.359 --> 0:21:16.960
<v S1>as my friend Rommel would say. Resurrection. Celebration. Now we

0:21:17.000 --> 0:21:21.240
<v S1>come to the actual event where the power that Jesus shows.

0:21:21.240 --> 0:21:24.959
<v S1>I don't need to die to have resurrection power. I

0:21:25.000 --> 0:21:27.919
<v S1>am the resurrection and the life.

0:21:31.400 --> 0:21:33.720
<v S2>You know, as you may have figured by now, there

0:21:33.720 --> 0:21:36.639
<v S2>is so much more to come in this message called

0:21:36.640 --> 0:21:40.199
<v S2>resurrection Power. You can't keep a good man down or

0:21:40.200 --> 0:21:43.040
<v S2>we're going to get to that on tomorrow's broadcast as

0:21:43.040 --> 0:21:46.119
<v S2>we continue treasure truth with Pastor Ford. If you know

0:21:46.119 --> 0:21:48.160
<v S2>you can't be listening to your radio, you don't have

0:21:48.160 --> 0:21:49.840
<v S2>to miss out. You can listen to each and every

0:21:49.840 --> 0:21:53.840
<v S2>broadcast online by coming to Treasure Truth radio.org. Or you

0:21:53.840 --> 0:21:56.040
<v S2>can always sign up to begin the podcast. Again, you

0:21:56.040 --> 0:22:00.240
<v S2>can do that at Treasure Truth Radio. Org. Well, I

0:22:00.240 --> 0:22:02.600
<v S2>want to remind you just briefly that this is a

0:22:02.600 --> 0:22:06.159
<v S2>listener supported ministry. You're hearing and being encouraged by Pastor

0:22:06.160 --> 0:22:09.800
<v S2>Ford's teaching because of the generosity of someone else, someone

0:22:09.800 --> 0:22:12.320
<v S2>who had the foresight to give so that treasured truth

0:22:12.320 --> 0:22:15.080
<v S2>could be on the air. Maybe today's the day that

0:22:15.080 --> 0:22:17.679
<v S2>you'll step forward and give your support. Either with a

0:22:17.680 --> 0:22:21.680
<v S2>single gift or by joining our growing family of monthly partners.

0:22:22.200 --> 0:22:27.320
<v S2>Now to give by phone, call us at 888644 7660

0:22:27.359 --> 0:22:31.520
<v S2>or go online to Treasure Truth radio.org. And as a

0:22:31.520 --> 0:22:33.560
<v S2>thanks for your gift of any amount, we're going to

0:22:33.560 --> 0:22:36.200
<v S2>send you a book by John MacArthur called Why Believe

0:22:36.200 --> 0:22:39.239
<v S2>the Bible? You know, God's Word is under attack in

0:22:39.240 --> 0:22:43.679
<v S2>our culture. And many Christians find themselves unequipped to respond.

0:22:44.200 --> 0:22:47.760
<v S2>Why believe? The Bible provides easy to understand answers to

0:22:47.800 --> 0:22:50.680
<v S2>some of the most difficult questions about the Scripture. And

0:22:50.680 --> 0:22:54.480
<v S2>shows you how to get the most from your reading request.

0:22:54.520 --> 0:22:56.479
<v S2>Why believe the Bible when you give a gift of

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0:23:02.040 --> 0:23:06.000
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0:23:06.000 --> 0:23:08.120
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0:23:08.119 --> 0:23:14.400
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0:23:15.000 --> 0:23:17.000
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<v S2>more when you come to the website treasure. Org or

0:23:30.240 --> 0:23:36.479
<v S2>call us at 888644 7660. Well, I'm Steve Hiller, our

0:23:36.480 --> 0:23:39.159
<v S2>producer is Amy Rios. Join us again Thursday as we

0:23:39.200 --> 0:23:42.920
<v S2>continue this message called Resurrection Power. You can't keep a

0:23:42.920 --> 0:23:46.960
<v S2>good man down. Treasure truth is a production of Moody Radio,

0:23:47.280 --> 0:23:49.720
<v S2>a ministry of Moody Bible Institute.