WEBVTT - Hour 2: Head-Scratching Scriptures

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with me. Michael, this is Moody Radio's Bible Study

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<v S1>Across America, where we're talking about your questions about the Bible, God,

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<v S1>and the spiritual life. I'm, uh, my name is Michael.

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<v S1>I don't like, as I said, and I'm also the

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<v S1>academic dean and professor of Jewish studies and Bible at

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<v S1>Moody Bible Institute. And we're live here today sitting around

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<v S1>the radio kitchen table taking your questions. So give me

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<v S1>a call. The phone number is (877) 548-3675. That's (877) 548-3675. If

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<v S1>you can't call, you can always go to our website

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<v S1>Open Line radio.org. And you can click on the link

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<v S1>that says ask Michael a question and post your question there.

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<v S1>I hope you have your Bibles open. I hope you

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<v S1>have a second cup of coffee, because we're going to

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<v S1>talk about the scriptures, and we're going to start by

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<v S1>talking with Cheryl in Monticello, Indiana. Listen, we're welcome to

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<v S1>Open line, Cheryl. How can I help you today?

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<v S2>Thank you doctor. I recently heard a messianic rabbi teach

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<v S2>that the Messiah would have to perform four specific miracles, um,

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<v S2>to identify himself as Messiah, and that the religious leaders

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<v S2>at the time were looking for that. But when he

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<v S2>performed those miracles, they gave the credit to Beelzebub rather

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<v S2>than him and the Holy Spirit. I was wondering what

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<v S2>your thoughts were on that.

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<v S1>Was it was it the messianic congregation in Indianapolis that

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<v S1>you heard that?

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<v S2>Um, no, I heard it online.

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<v S1>Oh, online. Okay.

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<v S3>Well, I'm not sure who he's from.

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<v S1>Uh, a friend of mine leads a messianic congregation in Indy.

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<v S1>And you're there in Indianapolis or Indiana, I should say.

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<v S1>But anyway, I'll tell you this I've only ever heard

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<v S1>it as three messianic miracles. Miracles. The three are the

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<v S1>healing of a leper. The second, the casting out of

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<v S1>a demon, uh, that causes mute muteness, causes a person

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<v S1>to be mute. And the third is healing someone who

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<v S1>is born blind.

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<v S3>Okay.

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<v S1>Uh. And that these were the three messianic miracles that

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<v S1>the Lord Jesus fulfilled. Now, I'm going to tell you my.

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<v S1>I've heard this taught by a lot of people. And

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<v S1>if you typed in three messianic miracles into Google, you'd

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<v S1>find a ton of stuff. What I haven't been able

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<v S1>to find is any rabbinic source that actually says that.

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<v S3>Okay.

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<v S1>Do you what I mean. Like, no one has ever

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<v S1>I hear people say this, but what I always look,

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<v S1>I say, okay, can you show me the the Mishnah

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<v S1>or the Talmudic passage or the something from rabbinic writings

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<v S1>that would lead would lead to that? I've never been

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<v S1>able to see that. So I've heard many messianic teachers

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<v S1>say this, but I'm still looking for the substantiation for

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<v S1>it from rabbinic writings.

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<v S3>Okay, okay. All right. Well, thank.

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<v S2>You, doctor. I appreciate your.

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<v S3>Help.

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<v S1>Sure. Thanks for your call. Appreciate it. We're going to

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<v S1>talk to Tom in New Lenox, Illinois, listening on Wmbi.

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<v S1>Welcome to Open Line, Tom. How can I help you?

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<v S4>Good morning, doctor. How are you?

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<v S1>I'm well. Thank you for asking.

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<v S4>Great. My daughter is a cardiac ward at a hospital,

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<v S4>and she came home last night with a great question,

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<v S4>and I thought I pretty much answered it, but I

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<v S4>wanted to get your take on it. She had mentioned

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<v S4>when a patient codes when a basically no heartbeat, no

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<v S4>nothing like that does there. So at that moment go

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<v S4>to be with God or because sometimes they get them back,

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<v S4>you know they'll be able to bring them back, shock

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<v S4>them back. So she had a great question and I

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<v S4>was like, my opinion is, you know, once you're once

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<v S4>you're dead, you're dead. And that's it. You go to

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<v S4>be with the Lord. But she she threw a good

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<v S4>one at me last night.

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<v S1>Well, I don't know. I don't know if a person

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<v S1>goes to be with the Lord and he sends him back.

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<v S1>I don't believe that necessarily. Right. You know, we've have

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<v S1>the stories about the white light walking towards the white light, right?

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<v S1>You've heard that, haven't you? Yes, sir. Yes, sir. It's

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<v S1>such a bizarre, uh, you know, we do. See, uh,

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<v S1>this is kind of interesting that people do see frequently

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<v S1>when they're on their deathbed, just before they die. They

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<v S1>see loved ones and they talk to them. Uh, that's

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<v S1>that's pretty common. Uh, I, you know, I just don't

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<v S1>know really what's going on there. Here's what I believe.

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<v S1>That when a person is really dead. I'm not talking

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<v S1>about coded, but, uh, actually dead, uh, their their destiny

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<v S1>is set. Uh, but, uh, I don't know. You know,

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<v S1>I'm not going to be the one to say if

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<v S1>they got him back. Was that person dead? And when

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<v S1>their heart wasn't beating? I don't know, so. Right. I'm just.

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<v S1>Here's the thing. I know when someone dies, they need

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<v S1>to be ready to. To deal with God. Uh, because

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<v S1>some people say, well, I'll talk to God and he'll.

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<v S1>He'll accept me as he is. God has given us

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<v S1>all sorts of opportunities now to enter into a relationship

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<v S1>with him. And negotiating before the throne is not the

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<v S1>time to do it. Now is the time. Today is

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<v S1>the day of salvation. So I would always encourage everyone

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<v S1>today to be ready, because you never know when we're

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<v S1>going to go be with the Lord. So when he's

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<v S1>going to take us and so we we just need

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<v S1>to be ready. Uh, trust in Jesus. Put your trust

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<v S1>in him. Uh, believe that he died for us and

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<v S1>rose again. And our sins are forgiven and we're ready

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<v S1>to face God. So that's what I would say. Okay.

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<v S4>Thank you, doctor. I appreciate it.

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<v S1>Yeah. Thanks, Tom. Thanks for accepting that, I don't know.

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<v S1>There's things that I just don't know, you know.

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<v S4>Oh, no. No, that's just a hard question.

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<v S1>That's just. Yeah, I don't know.

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<v S4>It's just.

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<v S3>Hard.

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<v S1>Uh, when I go to be with the Lord, I

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<v S1>might ask him. I don't know. I don't know if

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<v S1>I'll care.

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<v S4>So I'll hopefully I'll be standing next to you and saying, hey,

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<v S4>remember that question, doc?

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<v S1>Okay, Tom, you'll remind me.

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<v S4>Thanks.

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<v S1>Thank you. Okay. Bye bye. Uh, we're going to talk

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<v S1>to Ronald in Elmwood Park, Illinois, listening on Wmbi. Welcome

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<v S1>to Open Line. Ron, how can I help you?

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<v S5>Uh, good morning, sir. How are you?

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<v S1>I'm well, thank you.

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<v S5>Yeah. Glad to hear that. Uh, and I have a dilemma,

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<v S5>which I'm going to make your problem now. Okay. Okay.

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<v S5>In the Bible in Genesis, Adam and Eve are deceived

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<v S5>by the serpent and caused them to sin. And then

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<v S5>God came and came into the garden, confronted the serpent

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<v S5>and told him, uh, I shall put enmity between the

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<v S5>woman's seed. And you. You shall eat dust, dirt the

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<v S5>rest of your life, and you shall kick at my heels,

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<v S5>or something similar to that, am I close?

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<v S1>And then what's your what's your question? You know. Okay.

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<v S1>Just go ahead and go ahead with your question.

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<v S5>Okay. Well, then later on, um, when Moses is leading

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<v S5>the Israelites, um, to the Promised Land, they are they're

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<v S5>attacked at one point in time by certain serpents that

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<v S5>bit a lot of the people, and they died. Moses

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<v S5>had a pole and he made a replica somehow of

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<v S5>a serpent, put it on a pole and held it up.

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<v S5>Now to me, when you hold something up like that,

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<v S5>it's to honor or look up to. But that seems

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<v S5>to be what the serpent did. Why are they looking

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<v S5>up to the serpent?

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<v S1>Let's see if I can. You want to know? Okay.

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<v S1>How can the serpent be a mark of healing when

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<v S1>it was? Obviously, the serpent is the instrument of temptation

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<v S1>and accursed in Genesis three. Yes, sir. Am I? That's.

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<v S1>That's the question. That's so.

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<v S5>Yes.

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<v S1>So here's what I would say about Genesis three before

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<v S1>we get to Genesis three. You need to know that

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<v S1>the animals were created on the sixth day before Genesis three.

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<v S1>And it says on the sixth day, when God created

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<v S1>all kinds of animals, let the earth produce living creatures

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<v S1>according to their kinds livestock creatures that crawl, and wildlife

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<v S1>of the earth according to their kinds. And it was so.

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<v S1>So God made the wildlife of the earth according to

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<v S1>their kinds, the livestock according to their kinds, and creatures

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<v S1>that crawl on the ground according to their kinds. And

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<v S1>God saw that it was good. So intrinsically, serpents are

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<v S1>part of God's good creation. Genesis three. The judgment is

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<v S1>that he would be more cursed than all the other creation.

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<v S1>The whole creation was cursed when Satan used the serpent

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<v S1>to talk to Adam and Eve and they sinned. Wasn't

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<v S1>the talking, it was the sinning that did it. The

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<v S1>whole creation was cursed. And what I, what I noticed

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<v S1>is in Isaiah 65, it talks about how all the

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<v S1>animals like, for example, the predatory animals will no longer

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<v S1>be predatory in the messianic kingdom, but the serpent will

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<v S1>still crawl on its belly. Meaning that there it's more cursed.

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<v S1>It will be a perpetual sign of Satan's defeat. Uh,

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<v S1>so that's how it's more cursed. But it is not intrinsically,

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<v S1>though it was used by Satan, that didn't mean it

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<v S1>was always intrinsically bad. In numbers 21, where you have

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<v S1>the story of the fiery snakes, that's what happens. There

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<v S1>were fiery snakes and, uh, those fiery snakes, uh, are

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<v S1>there in numbers 21 and and what they are saying

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<v S1>is the people were complaining, they became impatient because of

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<v S1>the journey. And so the Lord sent my version says poisonous,

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<v S1>but it literally in Hebrew is fiery snakes among the people.

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<v S1>And they said they repented. We've sinned by speaking against

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<v S1>the Lord and against you. Intercede for us. And Moses interceded.

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<v S1>And so, because it was through the judgment of fiery

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<v S1>snakes that the Lord said, uh, he to build a

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<v S1>snake image mounted on a pole. Uh, and anyone who

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<v S1>is bitten looks at it, he will recover. The point

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<v S1>of that is, I believe that snakes were were the

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<v S1>instrument by God to discipline. But the people would think

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<v S1>that somehow the snakes were intrinsically the cause. And so

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<v S1>by giving them an opportunity to look with faith at

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<v S1>a snake as God directed, it would help them to

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<v S1>see that it's not a snake that was disciplining them.

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<v S1>But God was through fiery snakes, and it was not

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<v S1>a snake that was healing them, but it was God

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<v S1>who was healing them through a look of faith that

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<v S1>the snake was just merely an instrument of God. And

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<v S1>that's why it was okay to use a snake for that.

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<v S1>So that's my understanding. It's God who is the one

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<v S1>who is acting here. But don't think that snakes are

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<v S1>just intrinsically evil because Satan used one. Anyway, we're going

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<v S1>to come back with more of your questions in just

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<v S1>a bit. This is Michael. Nick, you're listening to Moody

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<v S1>Radio's Open Line. Stay with us. Many more questions coming

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<v S1>up straight ahead. Welcome back to Open Line. So glad

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<v S1>that you're listening today. I was just on the break

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<v S1>talking to Omar, our engineer, and pointing out our last

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<v S1>caller was asking about the Brass serpent. The Brazen serpent.

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<v S1>And we were talking about what became of that serpent,

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<v S1>the one that Moses lifted up on a pole. I

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<v S1>should probably mention two things about it that I didn't

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<v S1>mention before. And I was talking about it with Omar.

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<v S1>One is that Israel preserved that snake. And when Hezekiah

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<v S1>removed the high places in Second Kings 18, he shattered

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<v S1>the sacred pillars and cut down the Asherah poles. And

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<v S1>then it says he broke into pieces the bronze snake

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<v S1>that Moses made for the Israelites burned incense to it

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<v S1>up to that time. And he called it the iron

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<v S1>or a bronze thing. And what that's saying is that

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<v S1>they took something that was really good and made it

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<v S1>into an idol. They were offering incense to the snake.

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<v S1>The very point that I said that they were supposed

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<v S1>to avoid, that it was God that that was healing them,

0:13:38.170 --> 0:13:41.370
<v S1>and not the snake. They treated like it was a god,

0:13:41.530 --> 0:13:44.610
<v S1>the snake, and they offered incense to it. And so

0:13:44.610 --> 0:13:47.410
<v S1>it was destroyed because even a good thing that God

0:13:47.410 --> 0:13:50.850
<v S1>used could be, could result in something kind of bad.

0:13:51.010 --> 0:13:54.490
<v S1>But there was a pattern in the snake, and I

0:13:54.490 --> 0:13:58.089
<v S1>think this is really important. Just as that snake was

0:13:58.090 --> 0:14:00.170
<v S1>lifted on a pole and people had to have the

0:14:00.210 --> 0:14:05.170
<v S1>look of faith. In John three, the Lord Jesus looks

0:14:05.170 --> 0:14:09.770
<v S1>at that pattern and he says, just as Moses lifted

0:14:09.770 --> 0:14:13.570
<v S1>up the snake in the wilderness. This is verse 14,

0:14:13.570 --> 0:14:16.130
<v S1>So the Son of Man must be lifted up, that

0:14:16.130 --> 0:14:19.810
<v S1>everyone who believes in him will have eternal life. Just

0:14:19.810 --> 0:14:22.850
<v S1>as the people look to the serpent to be cured

0:14:23.250 --> 0:14:27.890
<v S1>of those fiery snakes snake bites. So when we look

0:14:27.890 --> 0:14:31.570
<v S1>to the Messiah who's lifted up for us, when we

0:14:31.570 --> 0:14:34.050
<v S1>look up at him and trust in him in his

0:14:34.050 --> 0:14:37.850
<v S1>death and his resurrection, then we're forgiven. And that's the

0:14:37.850 --> 0:14:40.780
<v S1>great reminder. It became a pattern of how of how

0:14:40.780 --> 0:14:45.660
<v S1>we look to the Messiah. So anyway, uh, more more

0:14:45.660 --> 0:14:49.300
<v S1>about snakes and brass serpents than you ever wanted to hear,

0:14:49.300 --> 0:14:51.620
<v S1>but that's all in there. And I thought it was

0:14:51.620 --> 0:14:55.420
<v S1>kind of interesting. So. Okay. Mark in Moline, Illinois, listening

0:14:55.420 --> 0:14:58.060
<v S1>on Wwdm. Welcome to Open Line. Mark, how can I

0:14:58.060 --> 0:14:58.780
<v S1>help you today?

0:14:59.300 --> 0:15:04.220
<v S6>Well thank you. Um, I came upon, uh, Harry Ironside's

0:15:04.220 --> 0:15:11.100
<v S6>lectures on the revelation. He, uh, was associated with Moody

0:15:11.100 --> 0:15:17.180
<v S6>Bible Institute, apparently 90 or so years ago. And he's

0:15:17.300 --> 0:15:18.380
<v S6>he was the at the.

0:15:18.420 --> 0:15:20.940
<v S1>He he was the pastor of Moody Church.

0:15:22.260 --> 0:15:24.700
<v S6>I see, not the Bible Institute. Okay.

0:15:24.860 --> 0:15:25.500
<v S1>Right.

0:15:25.860 --> 0:15:30.060
<v S6>Um, and he's looking at the, uh, seven churches in

0:15:30.060 --> 0:15:37.260
<v S6>revelation as the church history. Um, and I asked a

0:15:37.300 --> 0:15:39.620
<v S6>preacher friend of mine about this, and this. And he

0:15:39.620 --> 0:15:45.420
<v S6>said that somehow tied up in dispensational theology and covenant theology.

0:15:46.300 --> 0:15:50.340
<v S6>But I can't sort out dispensational and covenant theology. Can

0:15:50.340 --> 0:15:51.900
<v S6>you shed any light on that?

0:15:52.620 --> 0:16:14.020
<v S1>Yeah. There. Uh, there are, uh, dispensational, uh, teachers and, uh,

0:16:14.020 --> 0:16:17.700
<v S1>who hold to that the seven churches representing seven ages

0:16:17.700 --> 0:16:21.580
<v S1>of the church. And there are dispensational teachers who don't

0:16:21.580 --> 0:16:23.620
<v S1>hold to that. Uh.

0:16:23.900 --> 0:16:24.460
<v S6>Just saying.

0:16:25.580 --> 0:16:28.060
<v S1>I know, I know, I just wanted to make it

0:16:28.060 --> 0:16:31.900
<v S1>clear that just because Ironside held to that, that does

0:16:31.900 --> 0:16:39.940
<v S1>not indicate that all dispensational, uh, people hold to that view.

0:16:40.340 --> 0:16:44.340
<v S1>For example, I would categorize myself as dispensational, but I

0:16:44.340 --> 0:16:47.020
<v S1>think that those are seven churches from the first century

0:16:47.020 --> 0:16:50.860
<v S1>that the Lord Jesus was addressing. Obviously applicable to all

0:16:50.860 --> 0:16:54.660
<v S1>churches for all ages, but not seven ages of church history.

0:16:54.940 --> 0:17:00.260
<v S1>And yet I'm dispensational. Okay, so now what dispensationalism is.

0:17:00.460 --> 0:17:06.060
<v S1>It basically reads the Bible progressively. So you don't read

0:17:06.060 --> 0:17:11.379
<v S1>the New Testament without understanding and believing the Old Testament.

0:17:11.380 --> 0:17:14.340
<v S1>You read the New Testament through the old. You start

0:17:14.340 --> 0:17:16.340
<v S1>with the old and work your way to the new.

0:17:16.340 --> 0:17:22.260
<v S1>In terms of interpretation, uh, covenant theology tends to take

0:17:22.260 --> 0:17:26.900
<v S1>the new and read it back into the old doesn't

0:17:26.900 --> 0:17:30.780
<v S1>have the old. It reads back and its meanings into

0:17:30.780 --> 0:17:35.939
<v S1>the Old Testament. So I would say that's one major difference. Uh.

0:17:36.100 --> 0:17:41.859
<v S1>Another difference that I would say is that dispensationalism tends

0:17:41.859 --> 0:17:47.420
<v S1>to be much more consistently, uh, literal or normal in

0:17:47.420 --> 0:17:51.220
<v S1>its interpretation. I think covenant is also normal or literal,

0:17:51.820 --> 0:17:55.860
<v S1>but less consistently so when it comes to prophetic matters,

0:17:55.859 --> 0:18:00.219
<v S1>they tend to be much more symbolic and figurative. And

0:18:00.220 --> 0:18:03.500
<v S1>that would be another thing that leads this. That approach

0:18:03.500 --> 0:18:10.340
<v S1>leads to a difference between what is the church and

0:18:10.340 --> 0:18:15.139
<v S1>what is God's plan for Israel. And, uh, the covenant

0:18:15.140 --> 0:18:19.899
<v S1>would unite the Church and Israel as one, whereas a

0:18:19.900 --> 0:18:22.780
<v S1>dispensation would see God's plan for Israel and God's plan

0:18:22.780 --> 0:18:28.939
<v S1>for the church are distinct. Okay. Does that help, Mark?

0:18:29.900 --> 0:18:31.740
<v S6>Uh, no it doesn't.

0:18:32.300 --> 0:18:34.260
<v S1>Well, what is it? I thought you wanted to know

0:18:34.260 --> 0:18:38.580
<v S1>the difference. You want to know the difference? That's the difference, right?

0:18:39.140 --> 0:18:41.260
<v S6>And so the difference is how they look at it.

0:18:41.260 --> 0:18:43.740
<v S6>But I don't see how that gives me a difference

0:18:43.740 --> 0:18:51.660
<v S6>in understanding God or my position with God or anything

0:18:51.660 --> 0:18:52.500
<v S6>like that.

0:18:52.540 --> 0:18:54.980
<v S1>Well, it would change your view of prophecy is what

0:18:54.980 --> 0:19:00.180
<v S1>it would do. It would change your view of Israel. Uh,

0:19:00.180 --> 0:19:02.700
<v S1>that those are those are the areas where it would

0:19:02.700 --> 0:19:04.340
<v S1>be different. Okay.

0:19:05.500 --> 0:19:05.859
<v S6>Okay.

0:19:06.859 --> 0:19:12.220
<v S1>Good. Okay. Thanks, Mark. Appreciate it. Okay. Uh, you know, uh,

0:19:12.260 --> 0:19:15.020
<v S1>sometimes you need a road map to go someplace. I

0:19:15.020 --> 0:19:18.020
<v S1>remember going on big trips and getting the road map

0:19:18.060 --> 0:19:23.380
<v S1>out and, uh, sketching out. My son and I did

0:19:23.380 --> 0:19:25.380
<v S1>this big road trip, and we got out our Rand

0:19:25.380 --> 0:19:28.899
<v S1>McNally atlas, and we sketched out everywhere we were going.

0:19:28.940 --> 0:19:31.300
<v S1>And every day, we knew exactly where we were going

0:19:31.340 --> 0:19:34.500
<v S1>to stop and, uh, where what we were going to do.

0:19:34.540 --> 0:19:36.540
<v S1>It was a lot of fun. And now we just

0:19:36.540 --> 0:19:39.260
<v S1>put on the GPS and it, you know, Google Maps

0:19:39.260 --> 0:19:42.060
<v S1>or something. And and it tells us turn left here

0:19:42.340 --> 0:19:45.620
<v S1>or go straight or whatever. But I think knowing in

0:19:45.619 --> 0:19:48.740
<v S1>advance where we're going on that map was always a

0:19:48.780 --> 0:19:50.460
<v S1>lot of fun. And I think that's what we need

0:19:50.500 --> 0:19:54.540
<v S1>to when we come to the New Testament, uh, that, uh,

0:19:54.540 --> 0:19:56.140
<v S1>when we read the Bible, it would be really good

0:19:56.140 --> 0:19:58.020
<v S1>if we had a good road map to tell us

0:19:58.020 --> 0:20:02.420
<v S1>where we're going. And that's what our current resource is. It's, uh,

0:20:02.460 --> 0:20:07.180
<v S1>been a survey of the New Testament, and, uh, that

0:20:07.180 --> 0:20:10.419
<v S1>book gives us a comprehensive road map of where the Bible,

0:20:10.460 --> 0:20:13.380
<v S1>how the New Testament fits together and where we're going

0:20:13.420 --> 0:20:16.140
<v S1>as we read from Matthew to Revelation, how the whole

0:20:16.140 --> 0:20:19.899
<v S1>thing fits together about God's plan for us. If you

0:20:20.260 --> 0:20:23.940
<v S1>are a regular listener and you've never given a gift

0:20:23.940 --> 0:20:25.940
<v S1>to open line before, this is the one you want

0:20:25.940 --> 0:20:28.859
<v S1>to start giving with. Because this is a great little book,

0:20:28.859 --> 0:20:31.260
<v S1>I use it all the time. Uh, Paul Benware is

0:20:31.260 --> 0:20:35.420
<v S1>a friend and also was a teacher of mine. And, uh,

0:20:35.420 --> 0:20:38.219
<v S1>he was, uh, he's the guy that prayed with me

0:20:38.740 --> 0:20:40.899
<v S1>my very first day of teaching at Moody, before I

0:20:40.900 --> 0:20:43.980
<v S1>taught my very first class. Uh, he's a dear friend,

0:20:43.980 --> 0:20:46.140
<v S1>but it's a great little book, and we want to

0:20:46.140 --> 0:20:47.820
<v S1>send it to you and to anyone who gives a

0:20:47.859 --> 0:20:50.820
<v S1>gift of any size. It's our way of saying thank

0:20:50.859 --> 0:20:55.140
<v S1>you for this, for your generosity and for giving to

0:20:55.180 --> 0:20:58.420
<v S1>open line. And so if you'd like to give a gift,

0:20:58.420 --> 0:21:03.660
<v S1>all you have to do is call (888) 644-7122 or go

0:21:03.660 --> 0:21:09.860
<v S1>to open line radio.org. And uh, we're going to take

0:21:10.100 --> 0:21:14.500
<v S1>a call now from Kevin in Mississippi who is on

0:21:14.500 --> 0:21:17.419
<v S1>the road. Uh, we're going to have some music in

0:21:17.420 --> 0:21:20.100
<v S1>the background there. Omar. No, I guess not. On the

0:21:20.100 --> 0:21:23.379
<v S1>road again. There we go. Hey, Kevin, how can I

0:21:23.420 --> 0:21:24.180
<v S1>help you today?

0:21:25.340 --> 0:21:29.100
<v S7>Yes. Um, I am Kevin from Macomb, Mississippi, and I'm

0:21:29.100 --> 0:21:33.180
<v S7>traveling on the road. But I have a question, um,

0:21:33.220 --> 0:21:36.980
<v S7>from a question that I heard in the first segment. It's, uh,

0:21:36.980 --> 0:21:39.780
<v S7>it's kind of a response as well as a question,

0:21:39.820 --> 0:21:42.460
<v S7>a response to the answer that you gave about the

0:21:42.460 --> 0:21:47.740
<v S7>the wedding feast. Um, there was a one that Jesus

0:21:47.740 --> 0:21:51.980
<v S7>used in the parable, um, that says that, um, yeah.

0:21:52.300 --> 0:21:55.860
<v S1>Well, just just go ahead. Just don't repeat the whole thing.

0:21:55.859 --> 0:21:56.700
<v S1>Just go ahead.

0:21:57.540 --> 0:22:01.580
<v S7>Okay. Well, my question was, um, the response that you

0:22:01.619 --> 0:22:05.820
<v S7>gave to the question was that, um, that person chose

0:22:05.820 --> 0:22:11.180
<v S7>to enter to be to call himself being invited by

0:22:11.180 --> 0:22:15.060
<v S7>his own works or, you know, by his own, um.

0:22:15.100 --> 0:22:15.460
<v S1>His own.

0:22:15.460 --> 0:22:19.699
<v S7>Clothes. Yes, with his own clothes. So that was you

0:22:19.740 --> 0:22:24.060
<v S7>symbolize that as him choosing his own way as far as, like,

0:22:24.140 --> 0:22:29.540
<v S7>using works to, uh, to be, um, to enter the

0:22:29.540 --> 0:22:33.859
<v S7>enter the Kingdom of Heaven. And so in Exodus 2020, um,

0:22:33.900 --> 0:22:37.980
<v S7>God commanded that we be holy as he is holy.

0:22:38.300 --> 0:22:42.420
<v S7>And a command always stands. So, um, it takes an

0:22:42.420 --> 0:22:45.140
<v S7>effort to be holy. You don't just be holy. You

0:22:45.140 --> 0:22:48.139
<v S7>have to. It takes works to be holy.

0:22:48.180 --> 0:22:50.660
<v S1>Are you saying, Kevin, that I've got to be good

0:22:50.660 --> 0:22:51.859
<v S1>enough to be saved?

0:22:53.100 --> 0:22:54.820
<v S7>Yes. You have to be good enough to be holy.

0:22:54.820 --> 0:22:56.659
<v S7>And if you're commanded to be holy, you have to

0:22:56.660 --> 0:22:58.020
<v S7>be good enough to be saved.

0:22:58.900 --> 0:23:00.740
<v S1>Okay, well, let me just read to you what the

0:23:00.740 --> 0:23:06.020
<v S1>Apostle Paul has to say. Okay. It says in Ephesians

0:23:06.020 --> 0:23:10.780
<v S1>two eight. Uh, here's what it says. I'm going to

0:23:10.780 --> 0:23:15.260
<v S1>read it. For you are saved by grace. Grace means

0:23:15.500 --> 0:23:22.060
<v S1>God's undeserved kindness towards us. You are saved by grace

0:23:22.060 --> 0:23:26.140
<v S1>through faith. And this is not from yourselves. It is

0:23:26.140 --> 0:23:31.580
<v S1>God's gift, not from works so that no one can boast.

0:23:32.820 --> 0:23:36.540
<v S1>So it's really clear that there's not enough. I mean,

0:23:36.540 --> 0:23:42.140
<v S1>you can go to Romans. See that? Romans three, for example, uh,

0:23:42.180 --> 0:23:47.260
<v S1>where God is both just and justifier of men. In

0:23:47.260 --> 0:23:50.500
<v S1>other words, that God is holy and he justifies us.

0:23:50.980 --> 0:23:54.940
<v S1>He is the one that declares us righteous. It's not us. Now.

0:23:55.220 --> 0:23:59.380
<v S7>What that doctor may say. So I think that when

0:23:59.380 --> 0:24:02.060
<v S7>Paul made that statement, he was making a very concerted

0:24:02.220 --> 0:24:05.459
<v S7>effort to move the people from the idea that it

0:24:05.460 --> 0:24:08.580
<v S7>was only by works by. And I think he put

0:24:08.619 --> 0:24:12.140
<v S7>extra emphasis on faith to move them from the position

0:24:12.140 --> 0:24:17.419
<v S7>of works. But he did not exclude the concept of works. See,

0:24:17.420 --> 0:24:18.900
<v S7>I think faith.

0:24:18.940 --> 0:24:23.660
<v S1>Wait, wait, Kevin. I'm not Kevin. Kevin, Kevin. We are

0:24:23.780 --> 0:24:29.389
<v S1>saved by God's kindness Is that we don't deserve through

0:24:29.430 --> 0:24:36.950
<v S1>trust in Jesus. It's Jesus and Jesus alone. There's nothing

0:24:36.950 --> 0:24:41.190
<v S1>we can do to earn our way with God. Uh,

0:24:41.190 --> 0:24:44.869
<v S1>and now there is a place for works. If you

0:24:44.869 --> 0:24:48.550
<v S1>look at Ephesians two, it says, once we know him,

0:24:48.550 --> 0:24:53.149
<v S1>we are his creation, created in Christ Jesus for good works,

0:24:53.150 --> 0:24:56.150
<v S1>which God prepared ahead of time so that we should

0:24:56.150 --> 0:25:02.270
<v S1>walk in them. The root of our forgiveness is grace

0:25:02.270 --> 0:25:07.550
<v S1>through faith. But the fruit of being forgiven is that

0:25:07.550 --> 0:25:10.550
<v S1>God has prepared good works for us to walk in.

0:25:10.990 --> 0:25:12.990
<v S1>But I want to be really cautious, Kevin, if you

0:25:12.990 --> 0:25:15.630
<v S1>think that we can be in any way, if it's

0:25:15.630 --> 0:25:23.470
<v S1>faith plus works, if it's both, uh, then it's all works. Uh,

0:25:23.470 --> 0:25:25.990
<v S1>we we cannot trust in any of any of our

0:25:25.990 --> 0:25:30.510
<v S1>own works at all. That's that's what I, I would

0:25:30.510 --> 0:25:32.949
<v S1>caution you about. And if you're listening and think I

0:25:32.950 --> 0:25:35.989
<v S1>can be good enough. No. We can't. All we have

0:25:35.990 --> 0:25:37.790
<v S1>to do is trust in the who. The one who

0:25:37.790 --> 0:25:40.310
<v S1>is good, the Lord Jesus. And we need to put

0:25:40.310 --> 0:25:42.750
<v S1>our trust in him. We're going to we're going to

0:25:42.750 --> 0:25:45.270
<v S1>come back with the mailbag in just a moment. So

0:25:45.270 --> 0:25:47.750
<v S1>stay with us. This is open line with Michael Wright.

0:25:47.750 --> 0:26:12.150
<v S1>I'll be right back. Welcome back to Open Line. So

0:26:12.150 --> 0:26:15.510
<v S1>glad to be with you this Saturday morning talking about

0:26:15.750 --> 0:26:18.790
<v S1>your questions about the Bible, God and the spiritual life.

0:26:18.790 --> 0:26:20.990
<v S1>My name is Michael Wright. And joining me right now

0:26:20.990 --> 0:26:24.869
<v S1>for the Febc mailbag will be Tricia McMillan. We're so

0:26:24.869 --> 0:26:28.910
<v S1>grateful that Far Eastern Broadcasting Company partners with Open Line

0:26:28.910 --> 0:26:32.990
<v S1>to bring you the weekly Febc mailbag. It's a wonderful organization,

0:26:32.990 --> 0:26:35.550
<v S1>and they really bring the good news that Jesus is

0:26:35.550 --> 0:26:38.910
<v S1>our only way by faith in him. And they bring

0:26:38.910 --> 0:26:42.909
<v S1>that via media. They bring that message, uh, through personal

0:26:43.109 --> 0:26:48.550
<v S1>engagement with people. Check out their podcast, Febc's podcast called

0:26:48.550 --> 0:26:51.910
<v S1>Until all I've Heard, Until All I've Heard by going

0:26:51.910 --> 0:26:56.510
<v S1>to Febc. Org you'll find it there. And here comes Tricia,

0:26:57.390 --> 0:27:02.030
<v S1>my other partner in crime. I talked last hour about, uh,

0:27:02.070 --> 0:27:05.070
<v S1>William Washington being my partner in crime at Moody. But everyone,

0:27:05.070 --> 0:27:08.270
<v S1>when they think Open Line, they think Tricia. Tricia, she's

0:27:08.270 --> 0:27:09.950
<v S1>the other person here. Yes.

0:27:09.990 --> 0:27:11.350
<v S8>Hopefully not for crime, though.

0:27:11.990 --> 0:27:14.310
<v S1>No, no. When I go out, though, I will tell

0:27:14.310 --> 0:27:17.590
<v S1>you this, uh, when I go out, people and I'm

0:27:17.590 --> 0:27:21.310
<v S1>speaking someplace, they say we want to meet Tricia or.

0:27:21.310 --> 0:27:24.150
<v S1>Or they want to meet Eva when Eva's on, they

0:27:24.150 --> 0:27:26.590
<v S1>always talk about that. They could care less about meeting me.

0:27:26.590 --> 0:27:28.750
<v S1>It's just you and Eva that everyone wants to meet.

0:27:28.750 --> 0:27:32.149
<v S1>I don't want to. I don't want to be ungrateful here.

0:27:32.150 --> 0:27:34.830
<v S1>But come on. Why do they want to meet you guys?

0:27:34.990 --> 0:27:35.630
<v S8>I don't know.

0:27:36.470 --> 0:27:41.590
<v S1>Yeah, well, anyway, I appreciate you being, uh, working with

0:27:41.590 --> 0:27:44.830
<v S1>me all these many years. And for Tara being here

0:27:44.830 --> 0:27:48.470
<v S1>and Omar and Titus. And what a great team we

0:27:48.470 --> 0:27:51.790
<v S1>have here. And I'm really grateful for all of you.

0:27:51.790 --> 0:27:54.990
<v S1>And I will say this, that there's, uh, other members

0:27:54.990 --> 0:27:57.790
<v S1>of the team that we don't ever, uh, see in

0:27:57.790 --> 0:28:01.109
<v S1>the studio, but we we see them all the time

0:28:01.109 --> 0:28:03.630
<v S1>because they are our kitchen table partners. They're partnering with

0:28:03.630 --> 0:28:06.630
<v S1>us to help bring Open Line on the air every week.

0:28:07.109 --> 0:28:09.790
<v S1>And we appreciate them so much. They give monthly so

0:28:09.790 --> 0:28:13.790
<v S1>we can be on the air weekly. And when they give,

0:28:15.030 --> 0:28:17.669
<v S1>what we try to do to say thanks is besides

0:28:17.670 --> 0:28:22.550
<v S1>giving them our our current resource, which is what? It's

0:28:22.550 --> 0:28:25.190
<v S1>part of the the things we like to do. But

0:28:25.190 --> 0:28:27.949
<v S1>also every other week we send them a Bible study moment.

0:28:28.230 --> 0:28:31.550
<v S1>And that Bible study moment is an audio Bible study,

0:28:31.550 --> 0:28:33.870
<v S1>about 5 or 10 minutes that they can click on

0:28:33.869 --> 0:28:37.869
<v S1>and listen to and be encouraged by. And so thankful

0:28:38.470 --> 0:28:41.230
<v S1>that we have these great kitchen table partners. If you're

0:28:41.230 --> 0:28:44.190
<v S1>thinking about becoming a kitchen table partner, if you'd like

0:28:44.190 --> 0:28:46.510
<v S1>to become one, all you have to do is call

0:28:46.510 --> 0:28:52.870
<v S1>(800) 864-4712 two or go to open line radio.org. And boy

0:28:52.870 --> 0:28:55.310
<v S1>do we appreciate it. We'd really like to see that number.

0:28:55.470 --> 0:28:58.229
<v S1>Like Doctor Washington says we want to get it to

0:28:58.270 --> 0:29:02.110
<v S1>a thousand. That'd be great. Yeah. Okay, Tricia, that's your job.

0:29:02.550 --> 0:29:06.430
<v S8>What's my job? To encourage people. Please support the program.

0:29:08.430 --> 0:29:10.350
<v S1>No, I'm not going to. I'm not. That's my job.

0:29:10.350 --> 0:29:13.950
<v S1>Not your job. So. But anyway, I do appreciate you

0:29:13.990 --> 0:29:17.390
<v S1>joining me in this all the time. Okay, let's let's

0:29:17.390 --> 0:29:18.550
<v S1>let's go to the mailbag.

0:29:18.550 --> 0:29:21.110
<v S8>What have we got? Our first question is from Sharon

0:29:21.110 --> 0:29:25.910
<v S8>in Baltimore. Uh, listens to WBZ. Um, she says, I

0:29:25.910 --> 0:29:29.830
<v S8>thought that when people followed Jesus that Christians are supposed

0:29:29.830 --> 0:29:32.790
<v S8>to go out, preach the gospel, and help one another.

0:29:32.910 --> 0:29:35.750
<v S8>Is that in the Bible? And then when is that

0:29:35.750 --> 0:29:39.469
<v S8>supposed to happen? Does that pertain to now times, or

0:29:39.470 --> 0:29:41.870
<v S8>is that just like a future end times thing when

0:29:41.870 --> 0:29:43.390
<v S8>people are supposed to be doing that?

0:29:43.990 --> 0:29:48.590
<v S1>No. We're supposed to be sharing the good news. You know, if, uh,

0:29:48.590 --> 0:29:52.390
<v S1>if everywhere we go, we make Christ known. That's that's

0:29:52.390 --> 0:29:55.790
<v S1>something that Paul gave as a model for us in

0:29:55.790 --> 0:30:03.190
<v S1>the book of Colossians chapter four. Uh, he says, devote

0:30:03.190 --> 0:30:05.910
<v S1>yourselves to prayer. Stay alert in it with thanksgiving. At

0:30:05.910 --> 0:30:08.190
<v S1>the same time, pray also for us that God may

0:30:08.190 --> 0:30:11.510
<v S1>open a door for us for the message to speak.

0:30:11.510 --> 0:30:15.030
<v S1>The mystery of the Messiah for which I am in prison,

0:30:15.030 --> 0:30:17.510
<v S1>so that I may reveal it as I am required

0:30:17.510 --> 0:30:21.390
<v S1>to speak. And then he says, act wisely toward outsiders,

0:30:21.390 --> 0:30:24.230
<v S1>making the most of the time. Your speech should always

0:30:24.270 --> 0:30:27.150
<v S1>be gracious, seasoned with salt, so that you may know

0:30:27.150 --> 0:30:31.670
<v S1>how you should answer each person. In other words, Paul said,

0:30:31.670 --> 0:30:33.790
<v S1>I'm pray for me. I'm out there. I'm in prison.

0:30:33.790 --> 0:30:38.910
<v S1>Wherever I am, I'm sharing the good news. And, uh,

0:30:38.910 --> 0:30:43.990
<v S1>you too. You should, uh, your your speech should be gracious, appealing, uh,

0:30:44.030 --> 0:30:48.150
<v S1>desire when you when you season with salt, uh, flavorful

0:30:48.430 --> 0:30:52.510
<v S1>is what it's talking about there. Uh, and and seeking

0:30:52.550 --> 0:30:55.830
<v S1>to know how to answer each person about the good news.

0:30:55.950 --> 0:30:59.550
<v S1>That's really what that's talking about. So, no, we should

0:30:59.550 --> 0:31:01.470
<v S1>be doing that. We should be helping each other. We

0:31:01.470 --> 0:31:04.230
<v S1>should be kind to each other. Uh, the problem is

0:31:04.230 --> 0:31:09.750
<v S1>that we don't always do that, to be frank. We're

0:31:09.750 --> 0:31:14.630
<v S1>just still sinful. And first, John talks about how if

0:31:14.630 --> 0:31:18.670
<v S1>anyone thinks that they don't sin or don't have a

0:31:18.670 --> 0:31:21.790
<v S1>sin nature once they come to know Jesus. Uh, they're

0:31:21.790 --> 0:31:24.110
<v S1>they're making God a liar. We have to keep confessing

0:31:24.110 --> 0:31:27.430
<v S1>our sins. Uh, you know, so often I quote first

0:31:27.430 --> 0:31:30.030
<v S1>John one nine which says, confess or agree with God

0:31:30.030 --> 0:31:33.710
<v S1>about our sins so that it restores so that he

0:31:33.710 --> 0:31:40.550
<v S1>can restore fellowship with us. But here's why. It says, uh,

0:31:40.550 --> 0:31:42.630
<v S1>if we say we. Verse eight, if we say we

0:31:42.630 --> 0:31:46.110
<v S1>have no sin, we are deceiving ourselves, and the truth

0:31:46.110 --> 0:31:48.390
<v S1>is not in us. Verse ten, if we say we

0:31:48.430 --> 0:31:50.470
<v S1>don't have any sin, we make him a liar and

0:31:50.470 --> 0:31:53.830
<v S1>His word is not in us. So the reason people

0:31:53.830 --> 0:31:57.510
<v S1>aren't always doing that now is we. We continue to

0:31:57.510 --> 0:32:00.790
<v S1>be sinful and we need to confess it and move

0:32:00.790 --> 0:32:04.710
<v S1>on and be transformed and share the good news and

0:32:04.710 --> 0:32:06.870
<v S1>help each other as as Sharon says.

0:32:07.310 --> 0:32:10.270
<v S8>Okay. All right. Thank you. Thanks for that question, Sharon.

0:32:10.350 --> 0:32:14.070
<v S8>Next question is from Kimberly on Facebook. She says, I

0:32:14.070 --> 0:32:21.310
<v S8>was reading Genesis 12. When God gives Abraham the Abrahamic covenant, um,

0:32:21.350 --> 0:32:23.710
<v S8>and he says, I will bless those who bless you

0:32:23.710 --> 0:32:27.030
<v S8>and curse those who curse you. Was he referring to

0:32:27.070 --> 0:32:30.790
<v S8>Abraham specifically, or was he referring to the nation of Israel?

0:32:32.950 --> 0:32:38.150
<v S1>Well, it seems that what happens is he. This idea

0:32:38.150 --> 0:32:42.270
<v S1>of blessing for blessing is not just for Abraham. Because

0:32:42.270 --> 0:32:49.310
<v S1>when you come to Genesis 2729, uh, speaking to his

0:32:49.310 --> 0:32:55.110
<v S1>descendant who receives the promise, do you remember Abraham has

0:32:55.110 --> 0:33:00.710
<v S1>two sons, Isaac and Ishmael. Isaac receives the promise. And then, uh,

0:33:00.710 --> 0:33:03.030
<v S1>Isaac has two sons, Jacob and Esau. And this is

0:33:03.030 --> 0:33:07.470
<v S1>what Isaac says to Esau. He says, uh, those who

0:33:07.510 --> 0:33:10.990
<v S1>curse you will be cursed, and those who bless you

0:33:10.990 --> 0:33:17.360
<v S1>will be blessed. Uh, Genesis In 29. And then, uh,

0:33:17.360 --> 0:33:21.880
<v S1>in a seeming passage that I think continues on and on, uh,

0:33:21.880 --> 0:33:29.400
<v S1>in numbers 24. And, uh, this is speaking to the

0:33:29.400 --> 0:33:31.800
<v S1>Messiah as the head of Israel. So I think it

0:33:31.800 --> 0:33:39.920
<v S1>really pertains to all of Israel. Uh, it says, uh,

0:33:39.920 --> 0:33:44.840
<v S1>let's see if I can find it. Uh, those who

0:33:44.840 --> 0:33:48.720
<v S1>bless you, verse 924 nine, those who bless you will

0:33:48.720 --> 0:33:51.480
<v S1>be blessed. And those who curse you will be cursed.

0:33:51.760 --> 0:33:55.200
<v S1>And so, uh, I think what we have is a,

0:33:55.200 --> 0:33:58.840
<v S1>a promise that goes from Abraham all the way down

0:33:58.840 --> 0:34:01.080
<v S1>to Jacob, and then it's passed down to all of

0:34:01.080 --> 0:34:04.880
<v S1>Israel and ultimately to the Messiah of Israel. Uh, as

0:34:04.880 --> 0:34:08.759
<v S1>the king of Israel, that that is true. Uh, that

0:34:08.760 --> 0:34:11.040
<v S1>God will bless those who bless Israel and curse those

0:34:11.040 --> 0:34:11.960
<v S1>who curse Israel.

0:34:12.719 --> 0:34:16.560
<v S8>Okay. Can I ask a follow up question? Because I,

0:34:16.600 --> 0:34:23.800
<v S8>in Galatians 316, um, says that the promises were spoken

0:34:23.800 --> 0:34:26.880
<v S8>to Abraham and to his seed. He does not say

0:34:26.880 --> 0:34:29.359
<v S8>and to seeds as referring to many, but rather to

0:34:29.400 --> 0:34:34.000
<v S8>one and to your seed. That is Christ. So how

0:34:34.000 --> 0:34:37.399
<v S8>how does that fit into this? That it goes to

0:34:37.400 --> 0:34:39.400
<v S8>the the all of the descendants?

0:34:40.680 --> 0:34:45.520
<v S1>Well, the background on Genesis, uh, on, uh, Galatians 316,

0:34:45.560 --> 0:34:52.200
<v S1>I believe is from Genesis 22, where, uh, in verses

0:34:52.239 --> 0:35:01.319
<v S1>16 and following it says, uh, because you have done

0:35:01.320 --> 0:35:07.719
<v S1>this one thing and not withheld your son. When Abraham offers. Isaac. Mhm.

0:35:07.760 --> 0:35:11.400
<v S1>I will indeed bless you and make your seed your offspring.

0:35:11.480 --> 0:35:14.600
<v S1>My version says, but it's the word seed as numerous

0:35:14.600 --> 0:35:16.440
<v S1>as the stars of the sky and the sand on

0:35:16.440 --> 0:35:21.920
<v S1>the seashore. Uh, and so they're obviously the word seed

0:35:21.920 --> 0:35:25.440
<v S1>refers to the collective people of Israel because of all the,

0:35:25.440 --> 0:35:27.719
<v S1>you know, multiple stars and sand. Right.

0:35:27.760 --> 0:35:29.520
<v S8>Right. The the vast number. Yes.

0:35:29.760 --> 0:35:36.400
<v S1>Yeah. And then, uh, verse 17, in the middle, there's

0:35:36.440 --> 0:35:41.600
<v S1>a new sentence in the, in the Hebrew it indicates, uh,

0:35:41.600 --> 0:35:45.680
<v S1>a clear break with a new thought. Okay. Hebrew grammar does. Yes.

0:35:45.719 --> 0:35:49.880
<v S1>And it says your seed will possess the gate gates.

0:35:49.880 --> 0:35:52.040
<v S1>And my version says of their enemies. But the Hebrew

0:35:52.040 --> 0:35:54.359
<v S1>doesn't say that. It says your seed will possess the

0:35:54.360 --> 0:35:59.040
<v S1>gates of his enemies. It's an individual seed.

0:35:59.280 --> 0:35:59.680
<v S8>Okay.

0:36:00.440 --> 0:36:04.000
<v S1>And so it's talking about you're going to have many seed,

0:36:04.000 --> 0:36:06.359
<v S1>but you're going to have one, two and he will

0:36:06.360 --> 0:36:10.040
<v S1>possess the gates of his enemies. He'll be a leader,

0:36:10.040 --> 0:36:12.400
<v S1>he'll be a be a ruler, and all nations of

0:36:12.400 --> 0:36:15.040
<v S1>the earth will be blessed by your seed. Because you've

0:36:15.040 --> 0:36:18.200
<v S1>obeyed my command. And so who will bless all the

0:36:18.200 --> 0:36:22.640
<v S1>nations of the earth, that individual seed, that one. So

0:36:22.640 --> 0:36:27.400
<v S1>here's what I'm saying. Uh, that there Abraham has many offspring.

0:36:28.000 --> 0:36:28.320
<v S8>Mhm.

0:36:28.360 --> 0:36:29.560
<v S1>Abraham. Isaac and Jacob.

0:36:29.719 --> 0:36:30.160
<v S8>Yes.

0:36:30.560 --> 0:36:35.239
<v S1>And that's the people of Israel, the Jewish people. And

0:36:35.239 --> 0:36:37.839
<v S1>then that there's one in particular that's promised to bless

0:36:37.840 --> 0:36:42.799
<v S1>the nations, and that's the Messiah of Israel, an individual

0:36:42.800 --> 0:36:45.640
<v S1>who will be the ruler over the gates of his enemies.

0:36:45.640 --> 0:36:50.040
<v S1>And then when you come to Galatians chapter three, this

0:36:50.040 --> 0:36:53.680
<v S1>is a kind of a what we're that's the background.

0:36:53.680 --> 0:36:58.560
<v S1>And Paul now, the word seed is always singular, like sheep.

0:37:00.000 --> 0:37:00.920
<v S1>Did you know that?

0:37:01.600 --> 0:37:01.960
<v S8>Okay.

0:37:02.000 --> 0:37:04.759
<v S1>The word's the word seed is always singular. And yet

0:37:04.760 --> 0:37:09.080
<v S1>Paul doesn't seem to understand grammar because in Galatians three,

0:37:10.080 --> 0:37:15.800
<v S1>What does he say? He says, uh, in verse 16.

0:37:15.840 --> 0:37:18.040
<v S1>Now the promises were spoken to Abraham and his seed.

0:37:18.120 --> 0:37:21.759
<v S1>He does not say and to seeds plural, as though

0:37:21.760 --> 0:37:25.000
<v S1>referring to many, but referring to one, and to your seed.

0:37:25.360 --> 0:37:28.080
<v S1>Who is the Messiah? What is he talking about there?

0:37:28.200 --> 0:37:31.120
<v S1>He's talking about Genesis 22. He says, the thing I'm

0:37:31.160 --> 0:37:35.319
<v S1>quoting here about, uh, about the seed. The promises were

0:37:35.320 --> 0:37:38.920
<v S1>made to Abraham and his seed. I'm not talking about

0:37:38.920 --> 0:37:41.440
<v S1>the collective one that was used in verse 16, in

0:37:41.440 --> 0:37:44.480
<v S1>the first half of verse 17. I'm talking about the

0:37:44.480 --> 0:37:49.600
<v S1>individual seed, the Messiah there. So it's he's not ruling

0:37:49.600 --> 0:37:52.320
<v S1>out the nation, what he's doing. He's saying both and

0:37:52.320 --> 0:37:55.880
<v S1>and in this case, I'm only referring to the individual one.

0:37:55.920 --> 0:38:00.799
<v S8>This extra sentence that's thrown in that that was an

0:38:00.800 --> 0:38:03.680
<v S8>extra is a is a standalone thought. That's the one

0:38:03.680 --> 0:38:06.160
<v S8>that he's referring to. Yeah. Okay.

0:38:06.200 --> 0:38:08.680
<v S1>And and he's not negating the other. He's just saying

0:38:08.680 --> 0:38:11.320
<v S1>in this case I'm referring to that.

0:38:11.560 --> 0:38:13.799
<v S8>And so so therefore it is still the nation of

0:38:13.800 --> 0:38:19.200
<v S8>Israel that yes, being blessed or cursed and and the

0:38:19.200 --> 0:38:24.080
<v S8>reciprocal happening. Yep. That's it. Okay. Thank you. That took

0:38:24.080 --> 0:38:24.640
<v S8>us a little deeper.

0:38:24.640 --> 0:38:25.960
<v S1>That's a pretty involved answer.

0:38:26.000 --> 0:38:28.759
<v S8>It was. But I appreciate that because I think that

0:38:28.760 --> 0:38:30.480
<v S8>causes extra confusion. So thank you.

0:38:30.600 --> 0:38:30.920
<v S3>Yeah.

0:38:30.960 --> 0:38:33.000
<v S1>Yeah I'm really glad for that. Uh, someday I'm going

0:38:33.000 --> 0:38:34.440
<v S1>to write a journal article about that.

0:38:34.480 --> 0:38:34.759
<v S8>It'll be.

0:38:34.760 --> 0:38:35.040
<v S9>Good.

0:38:35.080 --> 0:38:38.080
<v S1>So when we come back, we'll take more of your

0:38:38.080 --> 0:38:40.960
<v S1>questions right here on Open Line. That was Tricia McMillan.

0:38:40.960 --> 0:38:43.879
<v S1>I'm Michael Melnick. You're listening to Moody Radio. Glad you're

0:38:43.880 --> 0:39:01.560
<v S1>with us today. We'll be right back. Welcome back to

0:39:01.760 --> 0:39:06.200
<v S1>Open Line. I did want to mention a couple of things. One, uh,

0:39:06.239 --> 0:39:10.319
<v S1>I'll be, uh, doing a Bible study on a boat.

0:39:10.360 --> 0:39:13.160
<v S1>A Bible conference on a boat, uh, next December, if

0:39:13.160 --> 0:39:15.840
<v S1>you can join me in the Caribbean on a tall

0:39:15.840 --> 0:39:21.600
<v S1>ship as we make our way. And I hope you'll

0:39:21.600 --> 0:39:25.960
<v S1>consider joining me for this great Bible conference on a cruise.

0:39:25.960 --> 0:39:28.960
<v S1>And to find out more about it, just go to

0:39:29.000 --> 0:39:31.440
<v S1>Openline radio.org and scroll down to where it has a

0:39:31.440 --> 0:39:34.839
<v S1>link to my, uh, web page. Or you can just

0:39:34.840 --> 0:39:39.360
<v S1>go to npr.org and click on the ship. Uh, also

0:39:39.520 --> 0:39:45.359
<v S1>Chosen People Ministries, uh, is offering a really phenomenal book.

0:39:45.360 --> 0:39:47.000
<v S1>There's so many people that would have liked to have

0:39:47.000 --> 0:39:49.480
<v S1>seen Israel, but they can't get there right now because

0:39:49.480 --> 0:39:53.520
<v S1>of the war that Hamas started. And they are now

0:39:53.560 --> 0:39:56.440
<v S1>chosen people ministries. One of our ministry partners is offering

0:39:56.760 --> 0:39:59.200
<v S1>Israel the land and the people. It's a coffee table

0:39:59.239 --> 0:40:02.880
<v S1>book with some of the best photos of Israel anywhere.

0:40:03.800 --> 0:40:06.600
<v S1>Not only does it show the beauty and history and

0:40:06.600 --> 0:40:09.600
<v S1>the culture of the land from the north to the south,

0:40:09.600 --> 0:40:13.880
<v S1>from Mount Hermon down to Masada. It shows ancient Jerusalem,

0:40:13.880 --> 0:40:17.080
<v S1>modern Tel Aviv. It's really a remarkable book. And it's

0:40:17.080 --> 0:40:20.640
<v S1>yours free. All you have to do is go to

0:40:21.920 --> 0:40:26.759
<v S1>Openline radio.org. Scroll down till you see the link that

0:40:26.760 --> 0:40:30.200
<v S1>says A Free gift from Chosen People Ministries. When you

0:40:30.239 --> 0:40:31.960
<v S1>click on that link, it will take you to a

0:40:31.960 --> 0:40:33.920
<v S1>page where you can sign up for your very own

0:40:33.920 --> 0:40:38.120
<v S1>copy of the book. The photo book, Israel, the land

0:40:38.280 --> 0:40:42.000
<v S1>and the people. And we're going to talk to Kirk

0:40:42.000 --> 0:40:45.880
<v S1>right now listening in Indiana on WNBA. Welcome to Open Line, Kirk.

0:40:46.120 --> 0:40:47.120
<v S1>How can I help you?

0:40:47.160 --> 0:40:48.000
<v S10>Hi. How are you doing?

0:40:48.840 --> 0:40:51.400
<v S1>I'm well, thank you.

0:40:51.440 --> 0:40:53.680
<v S10>Hey. Good. Thanks for taking my call. I was I

0:40:53.680 --> 0:40:56.040
<v S10>had a question on the book of Revelation. Normally, I

0:40:56.040 --> 0:40:57.600
<v S10>just read through the Bible once a year, and I

0:40:57.640 --> 0:40:59.920
<v S10>come to revelation, and, you know, I know it's a

0:40:59.920 --> 0:41:03.239
<v S10>confusing book, but right in the beginning, it starts out

0:41:03.239 --> 0:41:06.360
<v S10>right in chapter one, he says, I hold the seven

0:41:06.360 --> 0:41:10.440
<v S10>angels in one hand. The seven lampstands in the other hand.

0:41:10.800 --> 0:41:14.640
<v S10>And there's seven spirits before him. And then it says,

0:41:14.960 --> 0:41:18.759
<v S10>I write to the angels, the I know the lampstands

0:41:18.760 --> 0:41:21.239
<v S10>are supposed to represent the churches, but why would you

0:41:21.239 --> 0:41:25.080
<v S10>write to angels? That's the one question. And then who's

0:41:25.080 --> 0:41:29.600
<v S10>the seven spirits? And are we supposed to, like, apply

0:41:29.600 --> 0:41:31.560
<v S10>all this to ourselves today?

0:41:32.560 --> 0:41:34.520
<v S1>Well, first of all, the seven spirits is just a

0:41:34.520 --> 0:41:38.359
<v S1>way of talking about the seven. Uh, it's talking about

0:41:38.360 --> 0:41:41.839
<v S1>the Holy Spirit. If you look at Isaiah 11, when

0:41:41.840 --> 0:41:45.400
<v S1>it talks about the Messiah, he's endowed by the Holy Spirit.

0:41:45.400 --> 0:41:48.560
<v S1>And it has seven different aspects of the Holy Spirit.

0:41:48.560 --> 0:41:52.600
<v S1>And I think that's what he's referring to in Isaiah 11, uh,

0:41:52.600 --> 0:41:57.040
<v S1>with the seven spirits, uh, the seven endowments of the spirit.

0:41:57.800 --> 0:41:58.480
<v S3>Uh, okay.

0:41:58.520 --> 0:42:01.239
<v S1>As for as for the angels, the word angel we

0:42:01.239 --> 0:42:06.560
<v S1>always think of as, uh, heavenly, uh, being. But, uh,

0:42:06.560 --> 0:42:09.839
<v S1>the word angel can mean messenger. And there are some

0:42:09.840 --> 0:42:13.880
<v S1>people that think that the seven stars are the messengers

0:42:13.880 --> 0:42:16.920
<v S1>of the seven churches, that the Messiah is sending a

0:42:16.960 --> 0:42:21.919
<v S1>messenger with his message to these churches. Some people think

0:42:21.920 --> 0:42:26.640
<v S1>it refers that they're the messengers who preach in those

0:42:26.640 --> 0:42:30.960
<v S1>seven churches, like the pastors, so to speak. Uh, so

0:42:30.960 --> 0:42:34.000
<v S1>they're either messengers of the churches who are bringing them

0:42:34.000 --> 0:42:36.960
<v S1>this message from Jesus, or they're messengers who bring the

0:42:36.960 --> 0:42:39.800
<v S1>Word of God on a weekly basis to those churches,

0:42:39.800 --> 0:42:42.680
<v S1>but they are not probably heavenly beings. I don't, I

0:42:42.680 --> 0:42:43.320
<v S1>don't think.

0:42:44.280 --> 0:42:45.600
<v S3>Okay. Okay.

0:42:45.640 --> 0:42:46.880
<v S10>Can I ask another question?

0:42:47.640 --> 0:42:48.040
<v S1>Sure.

0:42:49.400 --> 0:42:49.760
<v S3>Okay.

0:42:49.960 --> 0:42:53.160
<v S10>Um, when it says in the right, in the beginning

0:42:53.160 --> 0:42:56.600
<v S10>of it, it says that an angel appeared to John

0:42:56.600 --> 0:42:59.000
<v S10>and gave him this message. But then when it starts

0:42:59.000 --> 0:43:03.129
<v S10>talking to the churches, Is, it seems like it's Jesus

0:43:03.130 --> 0:43:05.209
<v S10>because it says, you know, he's got the fiery eyes

0:43:05.210 --> 0:43:07.370
<v S10>and the sword out of his mouth and the burning

0:43:07.370 --> 0:43:10.450
<v S10>feet and all of that. So is it Jesus that's

0:43:10.450 --> 0:43:12.650
<v S10>giving John the message, or is it an angel?

0:43:13.969 --> 0:43:19.330
<v S1>Well, at first it's mediated, uh, by an angel that

0:43:19.330 --> 0:43:25.010
<v S1>he's got a message or a messenger of some sort. Um,

0:43:25.010 --> 0:43:33.049
<v S1>but then what he says is, uh, who was grace

0:43:33.050 --> 0:43:35.609
<v S1>to you from? The one who is, who was and

0:43:35.610 --> 0:43:39.530
<v S1>who is coming from the seven spirits before his throne

0:43:39.530 --> 0:43:42.930
<v S1>and from Jesus Christ, the faithful witness. Uh, so it

0:43:42.930 --> 0:43:45.330
<v S1>seems to me what he's doing over there is saying

0:43:45.330 --> 0:43:48.850
<v S1>that the message now, uh, is coming directly from the

0:43:48.850 --> 0:43:49.730
<v S1>Lord Jesus.

0:43:51.010 --> 0:43:51.450
<v S10>Okay.

0:43:52.170 --> 0:43:53.450
<v S3>Okay. Okay.

0:43:53.730 --> 0:43:53.969
<v S10>Yeah.

0:43:53.969 --> 0:43:54.370
<v S3>Well, thank.

0:43:54.410 --> 0:43:56.450
<v S10>You for taking the question, I appreciate it.

0:43:56.810 --> 0:43:59.650
<v S1>Yeah. Thank you so much, Kirk. Really appreciate it. Uh,

0:43:59.650 --> 0:44:03.690
<v S1>we're going to talk to Greg in Minnesota listening on Ktag.

0:44:03.730 --> 0:44:05.970
<v S1>Welcome to Open Line, Greg. How can I help you today?

0:44:07.010 --> 0:44:10.290
<v S11>Uh. Good morning. Um, uh, I'm hoping that maybe you

0:44:10.290 --> 0:44:13.890
<v S11>can help me. Uh, my wife has, uh, we we

0:44:13.930 --> 0:44:18.770
<v S11>were both previously married. Uh, and, uh, she has gotten

0:44:18.770 --> 0:44:21.370
<v S11>into a Bible study with the lady out of Florida.

0:44:21.489 --> 0:44:25.009
<v S11>And that lady has got her convinced that God does

0:44:25.010 --> 0:44:29.129
<v S11>not recognize our marriage, that she is still married to

0:44:29.170 --> 0:44:32.250
<v S11>her husband, that she divorced, and I'm still married to

0:44:32.290 --> 0:44:36.610
<v S11>the wife that I divorced. And, uh, um, I know

0:44:36.610 --> 0:44:38.730
<v S11>it's something to laugh about, but it's really not anything

0:44:38.770 --> 0:44:39.129
<v S11>to laugh.

0:44:39.170 --> 0:44:41.290
<v S1>I'm not laughing. I'm wondering, how long have you guys

0:44:41.290 --> 0:44:41.969
<v S1>been married?

0:44:43.170 --> 0:44:46.610
<v S11>Uh, almost 20 years. And this just started. She started

0:44:46.610 --> 0:44:49.290
<v S11>this Bible study, uh, a little over a year ago.

0:44:50.290 --> 0:44:51.090
<v S3>Okay, so.

0:44:51.410 --> 0:44:54.250
<v S11>It was it was to. So that she could become

0:44:54.250 --> 0:44:57.570
<v S11>a better wife when she started this Bible study. But

0:44:58.090 --> 0:44:58.450
<v S11>it's not.

0:44:58.530 --> 0:44:58.850
<v S3>Working.

0:44:58.850 --> 0:44:59.450
<v S11>Out that way.

0:45:00.610 --> 0:45:02.330
<v S1>Greg, I only have about a minute, so I'm going

0:45:02.370 --> 0:45:04.730
<v S1>to this. Whenever it comes to issues of divorce, I

0:45:04.770 --> 0:45:06.569
<v S1>like to take more time. I think you need to

0:45:06.570 --> 0:45:10.489
<v S1>talk to a pastor. That's really important that you do

0:45:10.530 --> 0:45:12.610
<v S1>go to your church. Talk to your pastor about this.

0:45:12.610 --> 0:45:16.450
<v S1>But here's yes, there are some times where there's divorce

0:45:16.450 --> 0:45:18.930
<v S1>that's illegitimate. I don't know if you're divorced or your

0:45:18.930 --> 0:45:24.210
<v S1>wife's divorce was legitimate or illegitimate. Uh, but even if

0:45:24.210 --> 0:45:31.569
<v S1>it was illegitimate, you can't undo the illegitimate divorce by

0:45:31.570 --> 0:45:36.650
<v S1>creating a newer, illegitimate divorce and undoing that. What you

0:45:36.650 --> 0:45:38.489
<v S1>have to do is you have to be married to

0:45:38.530 --> 0:45:41.569
<v S1>whom you are married. Now. Receive forgiveness from the Lord

0:45:41.570 --> 0:45:46.250
<v S1>if you did something wrong in divorcing before. But, uh,

0:45:46.290 --> 0:45:48.770
<v S1>what you need to do is you and your wife

0:45:48.770 --> 0:45:51.410
<v S1>need to build your marriage as good as you can,

0:45:51.450 --> 0:45:53.969
<v S1>as well as you can to make it as good

0:45:53.969 --> 0:45:58.250
<v S1>as it can be at this point. Do you understand

0:45:58.250 --> 0:46:01.810
<v S1>what I'm saying? Uh, you can't undo the damage of

0:46:01.850 --> 0:46:04.210
<v S1>the of the divorces. What you have to do is

0:46:04.210 --> 0:46:08.049
<v S1>make this work. Now, uh, Greg, why don't you call

0:46:08.090 --> 0:46:12.370
<v S1>back another time? Uh, we'll talk more. Okay. Uh, but

0:46:12.370 --> 0:46:15.609
<v S1>that's the program for this week. Thanks for listening, everyone.

0:46:15.650 --> 0:46:19.290
<v S1>Especially thanks for all of you who called or wrote in, uh,

0:46:19.290 --> 0:46:26.490
<v S1>for asking your questions. Thanks for today's team. Uh, Tricia. Omar. Uh, Tahira. Also, Titus,

0:46:26.489 --> 0:46:28.810
<v S1>thanks for all that you guys do keep in touch

0:46:28.810 --> 0:46:31.330
<v S1>with us during the week by going to our web page,

0:46:31.330 --> 0:46:34.450
<v S1>Open Line radio.org. That page is everything you need.

0:46:34.450 --> 0:46:35.370
<v S3>Uh.

0:46:35.370 --> 0:46:39.130
<v S1>That you're looking for, including links to our current resource

0:46:39.130 --> 0:46:42.330
<v S1>and other things like that. Becoming a kitchen table partner.

0:46:42.330 --> 0:46:45.489
<v S1>Also to my personal webpage. Keep reading the Bible. We'll

0:46:45.489 --> 0:46:48.970
<v S1>talk about it next week. Open line with Doctor Michael

0:46:49.170 --> 0:46:53.410
<v S1>Melnick is a production of Moody Radio, a ministry of

0:46:53.450 --> 0:46:54.970
<v S1>Moody Bible Institute.