WEBVTT - Digital Tools for Middle East Outreach

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<v S1>Digital media. You hear about it all the time and

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<v S1>digital media is just getting started. Coming up, we'll talk

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<v S1>with a guest in Israel leading a ministry that is

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<v S1>strategically using digital media to reach Jews and Arabs with

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<v S1>the gospel stories to encourage you, statistics that will astonish you.

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<v S1>Plus all the headlines from the Middle East, including an

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<v S1>update in depth on the current conflict. Welcome to the

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<v S1>land and the book with Israel expert Dr. Charlie Dyer.

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<v S1>I'm John Geiger and Charlie, you know, as people are

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<v S1>online and following this war, they're wondering what the future

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<v S1>holds for Israel. And while some things are uncertain, the

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<v S1>Bible does give us an outline of what will happen

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<v S1>in the last days. That's right, John. That's why our.

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<v S2>Friends at Life and Messiah recently hosted a prophecy conference

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<v S2>focused specifically on this topic, Israel and the church living

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<v S2>in the last days. They're now making the videos of

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<v S2>the conference available for early access exclusively to the land.

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<v S2>In the book listeners, you'll hear from many knowledgeable speakers

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<v S2>on this topic, including Moody Radio host Michael Rudnick and me.

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<v S2>These encouraging and informative videos will help you better understand

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<v S2>God's future plans, and how we can be actively waiting

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<v S2>to get access to this video series. Visit Life in

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<v S2>Messiah org and click on the Moody Radio button to

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<v S2>sign up. That's Life in messiah.org.

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<v S1>Well, it's now been three weeks since Hamas brutal massacre

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<v S1>and abduction of Israelis. What has been happening, Charlie, lately?

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<v S1>And why does it seem like Israel has been so

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<v S1>slow to respond? Yeah.

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<v S2>You know, for those of us who like something done instantly,

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<v S2>this has been a real wait. But we need to

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<v S2>put the time in perspective. Remember way back when Saddam

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<v S2>Hussein invaded Kuwait back in August of 1990? It took

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<v S2>five months for the US and our allies to get

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<v S2>everything in place before we launched our operation to retake Kuwait.

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<v S2>And it was a month after 911, before the US

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<v S2>began its airstrikes against Afghanistan and two months before the invasion.

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<v S2>So in the larger scheme of things, three weeks isn't

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<v S2>a very long time. And Israel has been busy. They've

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<v S2>launched thousands of airstrikes to eliminate as many fighters, leaders

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<v S2>and supply stores as possible before starting their ground offensive.

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<v S2>They want to make sure they don't walk into a trap.

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<v S2>Hamas knew Israel would respond to their attack, and they

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<v S2>hoped to lure Israel into a battle in narrow streets,

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<v S2>alleyways and tunnels that would favor the defenders. Israel needed

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<v S2>to develop a plan that would allow them to surprise Hamas,

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<v S2>at least to some extent, and all those logistical details

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<v S2>take time. In addition, pressure was placed on Israel from

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<v S2>the US to allow time to negotiate the release of hostages.

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<v S2>It took time for Israel to mobilize 300,000 reservists and

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<v S2>to prepare for a possible Hezbollah attack from the north. Apparently,

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<v S2>the US also encouraged Israel to wait until American assets,

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<v S2>including both aircraft carriers, were in place should the fight

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<v S2>escalate to include Hezbollah. So it might seem like Israel's

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<v S2>taking a long time, but that's because we don't see

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<v S2>everything being done.

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<v S1>You know, having mentioned Hezbollah, it appears the conflict between

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<v S1>Israel and Hamas has already begun expanding into the surrounding region.

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<v S1>What do we know thus far about the response to

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<v S1>the conflict by Hezbollah, both in Lebanon and Syria, as

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<v S1>well as the response by the Houthis in Yemen and

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<v S1>by the Iranians? Could this become a full blown regional war?

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<v S2>Well, the short answer is that only God knows. On Wednesday,

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<v S2>leaders from Hezbollah, Hamas and Islamic Jihad met in Beirut

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<v S2>to plan the next steps of their war against Israel.

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<v S2>Right now, Hezbollah has become involved, but just to a

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<v S2>limited extent, they fired anti-tank guided missiles and mortars at

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<v S2>Israel positions along the Lebanese border. And they've also sent

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<v S2>drones across the border into Israel and a few troops.

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<v S2>But they've refrained from unleashing their arsenal of rockets on

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<v S2>Israel because that would lead to a full scale Israeli response.

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<v S2>It would also likely bring the US into the conflict.

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<v S2>So will Hezbollah continue to sit on the sideline, or

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<v S2>will they gamble on surviving a large scale retaliatory attack?

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<v S2>And frankly, no one knows. However, we do know that

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<v S2>if they attack, Israel will try to destroy their arsenal

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<v S2>of rockets and it will be hard for Hezbollah to rearm.

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<v S2>Lebanon is an economic basket case, and even Iran is

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<v S2>struggling financially. Iran would like to bring in more arms

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<v S2>to Syria. Hezbollah could then launch attacks from there against Israel,

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<v S2>while not officially claiming responsibility. But Israel has been bombing

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<v S2>the major airports in Syria to keep Iranian cargo planes

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<v S2>from landing, and that's likely to continue. The Houthis in

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<v S2>Yemen have fired missiles and drones against Israel, but they

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<v S2>were intercepted, shot down by a US warship off Yemen's coast. Now,

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<v S2>if these countries use a limited response as a fig

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<v S2>leaf to say they've offered assistance to Hamas. Then the

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<v S2>war likely won't expand. But if they increase their attacks

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<v S2>on Israel, then there is a great possibility the conflict

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<v S2>will spiral up. Iran needs to be careful in calculating

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<v S2>its level of involvement, because the US does have the

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<v S2>ability to attack and destroy their underground nuclear facilities. So far,

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<v S2>it looks like Hezbollah, Yemen and Iran are being cautious.

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<v S2>And that's good. But frankly, John, we don't know what

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<v S2>tomorrow holds.

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<v S1>So if we were to stand on Har Bentall, a

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<v S1>site that many tourists from America visit in the north

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<v S1>of Israel, what would we see, if anything right now?

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<v S2>Actually, you would see a lot more military hardware positioned

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<v S2>there and not just sitting idly along the road, but

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<v S2>facing toward Syria. You would see probably planes and rockets

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<v S2>and other drones going across the border. Israel's patrolling that

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<v S2>border into Syria from Harbin, but just across the other

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<v S2>side of Mount Hermon. There's even more activity as Israel

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<v S2>actively watches what Hezbollah is doing in Lebanon itself.

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<v S1>You're listening to the land in the book from Moody Radio,

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<v S1>our host, Dr. Charlie Dyer, noted Middle East expert, I'm

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<v S1>John Geiger. Story number three. As Israel sifts through the

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<v S1>wreckage of the communities along its border with Gaza, they're

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<v S1>also discovering additional details about the Hamas terrorists who launched

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<v S1>the attack. I'm reading things about body cameras and so on. Charlie,

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<v S1>what have they learned?

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<v S2>Well, a number of things, none of which are good.

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<v S2>They discovered that the Hamas terrorists were using a synthetic

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<v S2>amphetamine called Kapton. The drug was found in the pockets

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<v S2>of many of those who were killed. This is the

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<v S2>same drug that was used by ISIS fighters during their rampage.

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<v S2>It's highly addictive and it suppresses fear. It can also

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<v S2>produce psychotic reactions. It allows individuals to remain on alert

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<v S2>while suppressing their appetite. Israel also found those videos you mentioned,

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<v S2>including from GoPro cameras that were taken by the terrorists themselves,

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<v S2>showing their savagery as they rampaged across the border. Some

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<v S2>victims were shot, while others were tied together with wire

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<v S2>and then set on fire. Much of the video that's

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<v S2>been recovered is too graphic and gruesome to even be seen,

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<v S2>but the clips that are available show the absolute viciousness

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<v S2>and cruelty of the attack. Israel also recovered detailed attack

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<v S2>plans from several dead terrorists, which revealed the meticulous planning

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<v S2>for the attack. This wasn't a spontaneous riot. It was

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<v S2>planned down to the smallest detail, with the goal of

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<v S2>killing or capturing as many civilians as possible. And perhaps

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<v S2>most troubling of all, Israel found plans for producing chemical weapons.

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<v S2>The information, originally from ISIS, was on a USB drive

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<v S2>and provided instructions on how to produce cyanide based weapons,

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<v S2>especially for use against civilians. Putting all that information together

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<v S2>shows Hamas patterning itself after ISIS in terms of its

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<v S2>determination to use the most horrific means possible to torture

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<v S2>and kill Jews. The plan to use chemical weapons harkens

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<v S2>back to the worst of Nazi Germany. While the discovery

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<v S2>of captive gone ISIS flags and other methods of torture

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<v S2>are reminiscent of the horrors of ISIS. And John, it's

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<v S2>understanding all of this that helps us see why Israel

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<v S2>is so determined to wipe out Hamas.

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<v S1>Now, how much of this newer information, this cache of

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<v S1>data that's been recovered, the video footage is being channeled

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<v S1>to the media. How much of this is going to

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<v S1>see the light of day by average folks like us?

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<v S2>Hopefully less of it will be seen by average folks.

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<v S2>I've watched some of it. It is incredibly disturbing. Israel

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<v S2>is releasing far more than they've done in the past.

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<v S2>In the past, they really were trying to protect the

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<v S2>the individuals who are the victims. This time they realize

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<v S2>they're fighting on two fronts. And one of those fronts

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<v S2>is the media front. And so they're releasing this because

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<v S2>even this week, people in leadership positions in the Arab

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<v S2>world were saying it wasn't a major attack. It wasn't

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<v S2>what Israel says. Israel is using the video itself to

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<v S2>tell their side of the story as well.

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<v S1>They should. Over the past week, a dozen Palestinian Christian

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<v S1>organizations published an open letter accusing church leaders in the

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<v S1>West of being complicit with Israel in their crimes against

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<v S1>the Palestinians. What are their major issues, and how should

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<v S1>those of us here in the West respond?

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<v S2>Well, these Palestinian Christian leaders say they're extremely troubled over

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<v S2>the Western Church's uncritical support for Israel through its timing.

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<v S2>The focus of the criticism is on our supposedly uncritical

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<v S2>support for Israel's attack against Gaza happening right now. But

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<v S2>they also accused the Western Church of supporting what they

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<v S2>see as the real root cause of the current conflict.

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<v S2>They call it, quote, the ongoing ethnic cleansing of Palestine

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<v S2>and the oppressive and racist military occupation that constitutes the

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<v S2>crime of apartheid. So how should we respond? Well, we

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<v S2>need to start with the basic facts. Israel has a

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<v S2>right to be in the land. It's a right guaranteed

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<v S2>and grounded in God's unconditional promises to Abraham in Genesis

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<v S2>12 and Genesis 15 and repeated throughout the Old Testament.

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<v S2>That doesn't mean everything Israel does is right, because no

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<v S2>nation is perfect. But historically, it was the Arabs who

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<v S2>rejected the original two state solution proposed by the UN

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<v S2>in 1947. It was the Arabs who tried to push

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<v S2>the Jews into the sea in 1967, causing the loss

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<v S2>of the West Bank, Gaza Strip, Sinai and Golan Heights,

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<v S2>and after the war Israel offered to trade land for peace.

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<v S2>But it was the Arabs who issued their famous three

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<v S2>no's no peace with Israel, no negotiation with Israel, no

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<v S2>recognition of Israel. Under Sadat, Egypt made peace with Israel

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<v S2>in 1979, but he was murdered for his decision. Now

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<v S2>here's the bottom line. As Christians who believe the Bible,

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<v S2>we believe Israel has a right to live in land

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<v S2>promised to them by God in peace. The Palestinians who

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<v S2>framed this open letter choose not to believe what the

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<v S2>Bible says about Israel. Countries have the right of self-defense

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<v S2>and Israel is no exception. And as believers, we need

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<v S2>to be willing to stand up for what's right. And

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<v S2>that includes supporting Israel right now.

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<v S1>And that's a look at current events here on the land.

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<v S1>And the book we're coming up. It's a conversation with

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<v S1>Erez Saurav about using digital tools for Middle East outreach.

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<v S1>This is really good news for a change here on

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<v S1>the land and the book. Digital media. You hear about

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<v S1>it all the time and digital media is just getting started.

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<v S1>But just what is it and how can Christians harness

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<v S1>digital media for sharing the gospel? This is the land

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<v S1>in the book. I'm John Yeager, honored to be back

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<v S1>in the land for today's conversation. We're in the north

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<v S1>of Israel, where we've connected with a favorite friend, Dr.

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<v S1>Aris Saraf. He serves as president of one for Israel.

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<v S1>He's been a part of many of our moody radio

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<v S1>specials in the past. And you've heard him before here

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<v S1>on the land in the book. So welcome back to

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<v S1>the program.

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<v S3>Dr. Saurav Shalom, John, great to be with you.

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<v S1>Well, for somebody who is less familiar when we use

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<v S1>the term digital media, what exactly are we talking about?

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<v S3>So really it's about using media. So videos, radio mainly

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<v S3>over social networks of course television as well. But the

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<v S3>production is digital and the dissemination is digital as well.

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<v S3>So that's really what the term means as.

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<v S1>Opposed to over a broadcast network so to speak.

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<v S3>That's right. Or written material or other things like that. Yeah.

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<v S1>Well explain the connection of one for Israel with a

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<v S1>strategy to use digital content to reach unbelievers. And maybe

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<v S1>before that, even just a quick overview of one for Israel.

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<v S3>So we are a ministry of native born Israelis. Most

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<v S3>of us are first generation believers in Jesus. We get

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<v S3>up in the morning to share the message of the

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<v S3>gospel with Jewish people and Arab people in the land

0:12:57.250 --> 0:13:01.900
<v S3>of Israel. We also operate the only accredited Bible college

0:13:01.900 --> 0:13:04.599
<v S3>and seminary in the land. So we are privileged to

0:13:04.600 --> 0:13:08.920
<v S3>serve the entire church in the country. You know, people

0:13:08.920 --> 0:13:11.500
<v S3>that has come from all over the world and reside

0:13:11.500 --> 0:13:12.250
<v S3>in Israel.

0:13:12.460 --> 0:13:14.740
<v S1>Okay, now, you know, I'm stopped right there. I've heard

0:13:14.740 --> 0:13:17.500
<v S1>you talk about it being accredited. And yet, in the

0:13:17.500 --> 0:13:21.340
<v S1>same breath, you know, we hear about laws being considered

0:13:21.340 --> 0:13:24.220
<v S1>that would make, you know, sharing your faith illegal or

0:13:24.220 --> 0:13:26.920
<v S1>a whole lot more difficult. So why would they allow

0:13:26.950 --> 0:13:30.520
<v S1>the accrediting of of your school, Israel.

0:13:30.520 --> 0:13:34.180
<v S3>It's important to understand that Israel is a democracy with

0:13:34.179 --> 0:13:37.960
<v S3>freedom of speech and freedom of religion. And therefore all

0:13:37.960 --> 0:13:43.689
<v S3>of our activity, both evangelistic and the educational, is 100% legal.

0:13:43.690 --> 0:13:47.709
<v S3>And we do everything on the highest standard so far.

0:13:47.710 --> 0:13:52.090
<v S3>There have been several lawsuits going on against us, but

0:13:52.090 --> 0:13:54.670
<v S3>we have so far always been able to win because

0:13:54.670 --> 0:13:57.750
<v S3>we're doing everything above par and try to do it

0:13:57.760 --> 0:13:58.660
<v S3>at the highest level.

0:13:58.660 --> 0:14:00.280
<v S1>All right. So talk about how you guys are using

0:14:00.280 --> 0:14:03.160
<v S1>digital media as a strategy to reach unbelievers.

0:14:03.160 --> 0:14:06.460
<v S3>So when we were renovating our new campus that we

0:14:06.460 --> 0:14:08.770
<v S3>moved in, it was new at the time, about 15

0:14:08.770 --> 0:14:12.099
<v S3>years ago, there was a very strong impression on my

0:14:12.100 --> 0:14:15.850
<v S3>heart to create television studios, which I knew absolutely nothing about.

0:14:16.210 --> 0:14:19.330
<v S3>But we did. And then kind of in the following years,

0:14:19.330 --> 0:14:25.570
<v S3>we've begun to create content through short videos, first of testimonials,

0:14:25.570 --> 0:14:29.530
<v S3>and later on as what we would call apologetics, Jewish apologetics,

0:14:29.800 --> 0:14:33.640
<v S3>talking about how as a Jewish person, you come to

0:14:33.640 --> 0:14:40.060
<v S3>believe in Yeshua, in Jesus created tremendous traction far beyond

0:14:40.060 --> 0:14:42.910
<v S3>what we've ever imagined. And so just to give you

0:14:42.910 --> 0:14:45.730
<v S3>an idea of what I'm talking about. So in the

0:14:45.730 --> 0:14:49.480
<v S3>last few years, you know, in a land of Israel

0:14:49.480 --> 0:14:53.320
<v S3>as a country of 9.5 million people, of them 8

0:14:53.320 --> 0:14:58.030
<v S3>million Jews that speak Hebrew, so out of 8 million

0:14:58.030 --> 0:15:01.660
<v S3>are videos in the last few years alone have been

0:15:01.660 --> 0:15:07.450
<v S3>viewed more than 62 million times. This is in Hebrew only. Wow.

0:15:07.510 --> 0:15:10.660
<v S3>So it's like five times the number of Jews in

0:15:10.660 --> 0:15:14.380
<v S3>the land. So just tremendous exposure for the gospel.

0:15:14.380 --> 0:15:18.040
<v S1>Well, I ask, how would non believers even stumble onto

0:15:18.040 --> 0:15:20.260
<v S1>any of your content? How would they discover you? They're

0:15:20.260 --> 0:15:21.100
<v S1>not looking for you.

0:15:21.100 --> 0:15:23.680
<v S3>So a lot of young people today, I mean, you're

0:15:23.740 --> 0:15:28.720
<v S3>just browsing through YouTube and Instagram and other social networks

0:15:29.020 --> 0:15:34.090
<v S3>and there's everything there, including our material, and we try

0:15:34.090 --> 0:15:37.570
<v S3>to make it excellent. So people want to come back

0:15:37.570 --> 0:15:40.359
<v S3>and repeatedly people over and over and over tell us

0:15:40.360 --> 0:15:43.360
<v S3>how they started watching one of our videos. And then

0:15:43.360 --> 0:15:45.070
<v S3>they watch another one, another one, another one is that, well,

0:15:45.070 --> 0:15:47.470
<v S3>we stayed up all night. We watched, you know, stories

0:15:47.470 --> 0:15:52.390
<v S3>of people and then apologetics and explanations and Bible expositions.

0:15:52.390 --> 0:15:55.960
<v S3>And so, you know, we had just as an example,

0:15:56.170 --> 0:15:59.440
<v S3>one young lady that has become a disciple of Jesus,

0:15:59.440 --> 0:16:02.740
<v S3>probably 2 or 3 years ago, she told me that

0:16:02.740 --> 0:16:06.040
<v S3>when she and her girlfriends, when they were in the military,

0:16:06.040 --> 0:16:09.670
<v S3>whenever they would have a break, they would start, you know,

0:16:09.670 --> 0:16:12.520
<v S3>just watching different things on YouTube and they would watch

0:16:12.520 --> 0:16:14.900
<v S3>our videos. Now, they were not believers and they didn't

0:16:14.920 --> 0:16:18.220
<v S3>particularly like it. But later on, when she became a

0:16:18.220 --> 0:16:20.740
<v S3>follower of Jesus, said, hey, I remember those guys. I

0:16:20.740 --> 0:16:23.440
<v S3>used to watch their videos. So, you know, it's part

0:16:23.440 --> 0:16:25.090
<v S3>of what young people consume.

0:16:25.090 --> 0:16:28.360
<v S1>That's Dr. Aris Saraf, who's president of one for Israel,

0:16:28.360 --> 0:16:32.000
<v S1>a ministry that's reaching out. With the gospel. Using digital media.

0:16:32.000 --> 0:16:34.970
<v S1>Is most of your content more like a creative graphic,

0:16:34.970 --> 0:16:37.940
<v S1>or is it an online advertisement, something we might find

0:16:37.940 --> 0:16:40.430
<v S1>in a paper or magazine? Just digital? Or is it

0:16:40.430 --> 0:16:41.540
<v S1>more video oriented?

0:16:41.660 --> 0:16:45.980
<v S3>It's definitely video oriented. Particularly in the last seven years.

0:16:45.980 --> 0:16:51.140
<v S3>It's almost 100% video oriented. Small part of it is animation.

0:16:51.140 --> 0:16:55.489
<v S3>Most of it is actual people talking or speaking or

0:16:55.490 --> 0:16:57.830
<v S3>whatever it is. And yeah.

0:16:57.830 --> 0:17:00.770
<v S1>How do you go about choosing topics to explore?

0:17:00.860 --> 0:17:04.669
<v S3>As I mentioned, initially we did testimonials like five seven minutes,

0:17:04.670 --> 0:17:07.040
<v S3>kind of like I am second type, but in Hebrew,

0:17:07.460 --> 0:17:10.490
<v S3>great traction. And then we started getting tons and tons

0:17:10.490 --> 0:17:13.879
<v S3>and tons of questions, which we treated like a funnel,

0:17:13.880 --> 0:17:17.360
<v S3>and we kind of distilled it at the end to

0:17:17.359 --> 0:17:21.260
<v S3>about 50 questions that are most commonly asked. And then

0:17:21.260 --> 0:17:23.780
<v S3>we began to answer those questions. We did it initially

0:17:23.780 --> 0:17:26.689
<v S3>in text, and that's where it was very helpful to

0:17:26.690 --> 0:17:29.689
<v S3>have professors that know, because some of the questions were

0:17:29.690 --> 0:17:34.490
<v S3>actually pretty sophisticated, like, how come Jesus has two genealogies,

0:17:34.490 --> 0:17:36.229
<v S3>you know, the one in Matthew and the one in Luke?

0:17:36.230 --> 0:17:38.810
<v S3>And what's the connection between them? So we've kind of

0:17:38.810 --> 0:17:42.080
<v S3>gathered the information, and then we created a script out

0:17:42.080 --> 0:17:44.660
<v S3>of it and explained it. So we did. That was

0:17:44.660 --> 0:17:48.620
<v S3>one of our initial series in apologetics, and it kind

0:17:48.619 --> 0:17:50.810
<v S3>of went on from there. And, you know, even now

0:17:50.810 --> 0:17:54.020
<v S3>people are writing us with different questions. And so we

0:17:54.020 --> 0:17:55.880
<v S3>produce videos to answer those questions.

0:17:55.880 --> 0:17:58.850
<v S1>Very, very cool. And the videos are great. I do

0:17:58.850 --> 0:18:01.340
<v S1>know there are groups in Israel who are not just opposed,

0:18:01.340 --> 0:18:05.629
<v S1>but extremely opposed to your message. What kind of pushback

0:18:05.630 --> 0:18:08.450
<v S1>have you received from, say, the ultra-Orthodox community?

0:18:08.450 --> 0:18:13.550
<v S3>So some in the Orthodox community think that we as

0:18:13.550 --> 0:18:17.360
<v S3>Jewish people that believe in Jesus are the worst traitors

0:18:17.359 --> 0:18:19.820
<v S3>and that they compare us to the Nazis. We say

0:18:19.820 --> 0:18:22.820
<v S3>we're actually worse than the Nazis, because if the Nazis

0:18:22.820 --> 0:18:27.020
<v S3>tried to destroy our physical existence, we try to destroy

0:18:27.020 --> 0:18:30.320
<v S3>the spiritual existence, which of course is very painful and

0:18:30.320 --> 0:18:33.110
<v S3>distorted to say this, but there is a tremendous amount

0:18:33.109 --> 0:18:38.750
<v S3>of blindness regarding Yeshua Jesus, who he really is, partially

0:18:38.750 --> 0:18:42.950
<v S3>because there's a very painful church history. So through the

0:18:42.950 --> 0:18:46.219
<v S3>history of the church, unfortunately, many, many times, particularly the

0:18:46.220 --> 0:18:50.030
<v S3>Catholic Church, but not only the Catholic Church have said

0:18:50.030 --> 0:18:53.930
<v S3>and done terrible atrocities against the Jewish people. So in

0:18:53.930 --> 0:18:57.390
<v S3>the minds of a lot of Jewish people, that's Jesus. Yes.

0:18:57.650 --> 0:19:00.350
<v S3>Those terrible things that have happened. And part of what

0:19:00.350 --> 0:19:02.570
<v S3>we do is to demonstrate to them that it's not.

0:19:02.570 --> 0:19:05.150
<v S3>And very important for me to state, even though we

0:19:05.150 --> 0:19:07.880
<v S3>are very high on the watch list and every event

0:19:07.880 --> 0:19:10.910
<v S3>we do, we have the they call themselves anti missionaries.

0:19:10.910 --> 0:19:14.690
<v S3>They are not our enemies, they are people. We pray

0:19:14.690 --> 0:19:17.270
<v S3>for them. You know when they come to demonstrate against

0:19:17.270 --> 0:19:20.000
<v S3>us and the sun is hot, we take water and

0:19:20.000 --> 0:19:23.090
<v S3>cookies out to them. We pray for them and we

0:19:23.090 --> 0:19:24.530
<v S3>ask you to pray for them as well.

0:19:24.710 --> 0:19:28.760
<v S1>So is it easier for a secular Jew to watch

0:19:28.760 --> 0:19:32.600
<v S1>what you're creating or do you connect better with people

0:19:32.600 --> 0:19:36.379
<v S1>who are maybe nominally religious as Jewish people, you know,

0:19:36.380 --> 0:19:37.340
<v S1>what's the breakdown there?

0:19:37.340 --> 0:19:39.859
<v S3>So it's really across the board. You know, on the

0:19:39.859 --> 0:19:42.620
<v S3>one hand, if we talk to someone who comes from

0:19:42.619 --> 0:19:47.119
<v S3>a religious background, it's easier because they already believe in God.

0:19:47.240 --> 0:19:51.140
<v S3>So you start there and then they have some at

0:19:51.140 --> 0:19:53.840
<v S3>least cursory knowledge of the Hebrew Bible. So that's that's

0:19:53.840 --> 0:19:57.080
<v S3>a great starting point to talk about Jesus from the

0:19:57.080 --> 0:20:00.530
<v S3>Hebrew Bible. But they also have probably a lot of

0:20:00.530 --> 0:20:04.400
<v S3>negative kind of feelings. If the person is more secular,

0:20:04.400 --> 0:20:07.370
<v S3>then usually we have to start. Is there a God?

0:20:07.369 --> 0:20:09.830
<v S3>Why do you believe there is even a God? And

0:20:09.830 --> 0:20:11.990
<v S3>then from there go to the Bible. So why do

0:20:11.990 --> 0:20:14.630
<v S3>you believe the Bible is the Word of God? And

0:20:14.630 --> 0:20:18.109
<v S3>from there to talk about who Yeshua, who Jesus is.

0:20:18.109 --> 0:20:20.659
<v S3>So just a little bit of different paths and each

0:20:20.660 --> 0:20:23.060
<v S3>side has their own challenges. And yeah.

0:20:23.270 --> 0:20:27.140
<v S1>It's a conversation about using digital media today in Israel

0:20:27.140 --> 0:20:30.500
<v S1>with Dr. Erez Saraf, who's president of one for Israel.

0:20:30.500 --> 0:20:32.870
<v S1>What kinds of things do you hear from Muslims, if

0:20:32.869 --> 0:20:33.350
<v S1>at all?

0:20:33.350 --> 0:20:36.260
<v S3>Oh, yeah. Oh, so we have over the years in

0:20:36.260 --> 0:20:38.450
<v S3>our seminary, we started having more and more and more

0:20:38.450 --> 0:20:41.630
<v S3>of our Arab brothers and sisters coming to study with us.

0:20:41.630 --> 0:20:43.190
<v S3>As I mentioned, there is about a million and a

0:20:43.190 --> 0:20:47.330
<v S3>half Arab people in Israel. Most of them are over 90%

0:20:47.330 --> 0:20:51.530
<v S3>are Muslim, and some of them came to know the Lord.

0:20:51.530 --> 0:20:53.750
<v S3>They came to study with us. Some of them have

0:20:53.750 --> 0:20:57.710
<v S3>a great passion to share the gospel with other Arab

0:20:57.710 --> 0:21:00.619
<v S3>people in Israel and the Middle East. And so we

0:21:00.619 --> 0:21:05.330
<v S3>began a branch of our digital outreach, also in Arabic.

0:21:05.540 --> 0:21:10.189
<v S3>And that is, we've received tremendous responses from across the

0:21:10.190 --> 0:21:15.740
<v S3>Middle East, from the Palestinian areas to literally every country

0:21:15.740 --> 0:21:18.800
<v S3>in the Middle East. I would say the reactions are

0:21:18.800 --> 0:21:24.320
<v S3>probably about a third are threats and curses and death

0:21:24.320 --> 0:21:27.889
<v S3>threats and so on towards our team members. And about

0:21:27.890 --> 0:21:31.170
<v S3>two thirds are actually. Very, very positive. There are a

0:21:31.170 --> 0:21:34.620
<v S3>lot of Muslims that are very open to the gospel,

0:21:34.619 --> 0:21:37.560
<v S3>and we have seen positive response and many people coming

0:21:37.560 --> 0:21:38.310
<v S3>to know the Lord.

0:21:38.670 --> 0:21:41.310
<v S1>What about reactions, if any, from the government?

0:21:41.340 --> 0:21:45.930
<v S3>Everything that we do is 100% legal, so we really

0:21:45.930 --> 0:21:50.070
<v S3>don't have any hardships or any difficulties from the government.

0:21:50.070 --> 0:21:53.820
<v S3>And you know, everything that we do is, as I mentioned,

0:21:53.820 --> 0:21:55.710
<v S3>we try to do it above par and the best

0:21:55.710 --> 0:21:59.070
<v S3>way possible. So overall, we don't really have any issues

0:21:59.070 --> 0:21:59.850
<v S3>with the government.

0:21:59.880 --> 0:22:03.180
<v S1>Do you anticipate a time in the future when the

0:22:03.180 --> 0:22:07.350
<v S1>government or other groups might successfully shut down or significantly

0:22:07.350 --> 0:22:09.900
<v S1>impair your ability to share digital media?

0:22:10.080 --> 0:22:13.530
<v S3>It's definitely possible. And you may be aware that a

0:22:13.530 --> 0:22:16.710
<v S3>couple of months ago, there was a bill put on

0:22:16.710 --> 0:22:22.650
<v S3>our Parliament's table calling for a kind of a making

0:22:22.650 --> 0:22:26.220
<v S3>the proclamation of the gospel any sort of proclamation like

0:22:26.220 --> 0:22:28.200
<v S3>you and I talk and I tell you about Jesus

0:22:28.200 --> 0:22:32.939
<v S3>illegal and I'm almost immediately liable for three year imprisonment.

0:22:33.060 --> 0:22:36.090
<v S3>So the bill has put out and we did a

0:22:36.090 --> 0:22:39.389
<v S3>video about this call to prayer. And other media outlets

0:22:39.390 --> 0:22:42.150
<v S3>did that. It got to Christian media in the US,

0:22:42.150 --> 0:22:45.720
<v S3>eventually got to media over here that the general media

0:22:45.869 --> 0:22:49.350
<v S3>and finally after probably about 24 hours, 36 hours, our

0:22:49.350 --> 0:22:53.400
<v S3>Prime Minister, Mr. Benjamin Netanyahu, announced or tweeted in his

0:22:53.400 --> 0:22:56.250
<v S3>Twitter account that we're not going to change the status

0:22:56.250 --> 0:23:00.090
<v S3>quo to our Christian friends. Quote. And then the guy

0:23:00.090 --> 0:23:04.980
<v S3>that actually initiated the bill tweeted in Hebrew, we're taking

0:23:04.980 --> 0:23:07.860
<v S3>the bill off the table for now. Now, this was

0:23:07.859 --> 0:23:11.280
<v S3>in Hebrew. It wasn't in English. So it's clear that

0:23:11.609 --> 0:23:13.770
<v S3>the lines are drawn. And, you know, we trust the

0:23:13.770 --> 0:23:15.810
<v S3>Lord and try to do our best to use the

0:23:15.810 --> 0:23:16.710
<v S3>freedom we have.

0:23:16.859 --> 0:23:21.180
<v S1>Anyway to encapsulate results, any kind of numbers, any kind of,

0:23:21.180 --> 0:23:26.340
<v S1>you know, views versus conversations that you've had with counselors

0:23:26.340 --> 0:23:28.300
<v S1>or phone calls. What kind of numbers do you have?

0:23:28.320 --> 0:23:33.300
<v S3>Because we began our digital media outreach before Covid. When

0:23:33.300 --> 0:23:37.680
<v S3>Covid hit, everybody were home watching videos and so on,

0:23:37.680 --> 0:23:42.000
<v S3>and our viewership has just jumped through the roof. I

0:23:42.000 --> 0:23:45.360
<v S3>think also the fact that there was a pandemic and

0:23:45.359 --> 0:23:51.600
<v S3>proximity to death, existential kind of thoughts, tremendous positive interest

0:23:51.720 --> 0:23:54.210
<v S3>this year. I mean, just to give you real numbers

0:23:54.210 --> 0:24:00.149
<v S3>for now, so true to the first third of 2023,

0:24:00.300 --> 0:24:04.260
<v S3>our Hebrew language videos only in Hebrew have been viewed

0:24:04.260 --> 0:24:10.080
<v S3>more than 6.3 million times this in four months. So

0:24:10.080 --> 0:24:13.620
<v S3>just tremendous interest. This is this is more than everything

0:24:13.619 --> 0:24:17.220
<v S3>happening last year. So tremendous positive response.

0:24:17.520 --> 0:24:19.200
<v S1>What do you see trending in the future by way

0:24:19.200 --> 0:24:22.109
<v S1>of digital media, and how will you try to harness that?

0:24:22.109 --> 0:24:26.940
<v S3>I think personal stories, engaging personal stories are always of interest.

0:24:26.940 --> 0:24:29.880
<v S3>I think animation is something that a lot of young

0:24:29.880 --> 0:24:33.659
<v S3>people like. So we started doing more projects like that,

0:24:33.960 --> 0:24:35.930
<v S3>as well as more of a kind of a talk show,

0:24:35.940 --> 0:24:41.460
<v S3>a conversation type thing that has deeper biblical content. That's

0:24:41.460 --> 0:24:42.419
<v S3>kind of the direction.

0:24:42.420 --> 0:24:44.970
<v S1>And how can land in the book. Listeners pray for

0:24:44.970 --> 0:24:46.200
<v S1>this ministry specifically.

0:24:46.200 --> 0:24:49.889
<v S3>Yeah. So please be praying that many people in the

0:24:49.890 --> 0:24:51.990
<v S3>land of Israel and around the Middle East will not

0:24:51.990 --> 0:24:57.240
<v S3>only watch those videos, but truly commit their lives to

0:24:57.240 --> 0:25:00.540
<v S3>the Messiah. Our goal is always to connect to those people,

0:25:00.540 --> 0:25:05.040
<v S3>to local churches, congregations, where they can actually meet physically

0:25:05.040 --> 0:25:07.740
<v S3>with a believer, either us if they're in our area

0:25:07.740 --> 0:25:11.490
<v S3>or others. And yeah, pray that those meetings will take

0:25:11.490 --> 0:25:14.700
<v S3>place and many young believers will continue to pour into

0:25:14.700 --> 0:25:19.530
<v S3>our congregations and churches. Please be praying for the national

0:25:19.530 --> 0:25:23.250
<v S3>Body of Christ, Body of Messiah here in Israel, with

0:25:23.250 --> 0:25:25.710
<v S3>this tremendous growth that we were experiencing in the last

0:25:25.710 --> 0:25:29.929
<v S3>few years. Obviously, leadership development is a challenge. And, you know,

0:25:30.000 --> 0:25:32.790
<v S3>the place of our seminary as well as just general

0:25:32.790 --> 0:25:36.180
<v S3>things that are happening. Pray for the peace of Jerusalem.

0:25:36.180 --> 0:25:39.510
<v S1>Dr. Aras Saurav is with one for Israel talking about

0:25:39.510 --> 0:25:42.179
<v S1>digital media content. We encourage you to check it out

0:25:42.180 --> 0:25:43.620
<v S1>at their website, which is.

0:25:43.619 --> 0:25:45.960
<v S3>One for israel.org and.

0:25:45.960 --> 0:25:48.419
<v S1>A link to that website at ours. The land and

0:25:48.420 --> 0:25:52.139
<v S1>the book. Org. Looking forward to hearing Charli's answers to

0:25:52.140 --> 0:25:54.660
<v S1>your questions. That's coming up next here on the land

0:25:54.660 --> 0:26:11.419
<v S1>and the book. Great to have you listening to The

0:26:11.420 --> 0:26:14.220
<v S1>Land in the book from Moody Radio, I'm John Geiger.

0:26:14.240 --> 0:26:17.150
<v S1>This is segment two. Our host, Doctor Charlie Dyer, has

0:26:17.150 --> 0:26:21.590
<v S1>his Bible open. Not one hint of perspiration on his forehead, though,

0:26:21.590 --> 0:26:23.840
<v S1>as he pours over the stacks of questions that have

0:26:23.840 --> 0:26:26.420
<v S1>come in via email. And we'll share how you can

0:26:26.420 --> 0:26:28.460
<v S1>get your question to us in just a couple of

0:26:28.460 --> 0:26:30.620
<v S1>minutes here. First, though, a quick thought. Many of us

0:26:30.619 --> 0:26:33.620
<v S1>wonder what the future holds for Israel. While some things

0:26:33.619 --> 0:26:36.380
<v S1>are uncertain, the Bible gives us an outline of what

0:26:36.380 --> 0:26:38.330
<v S1>will happen in the last days.

0:26:38.390 --> 0:26:40.610
<v S2>And that's why our friends at Life in Messiah recently

0:26:40.609 --> 0:26:44.540
<v S2>hosted a prophecy conference. Focus specifically on this topic Israel

0:26:44.540 --> 0:26:47.600
<v S2>and the church living in the last days. They're now

0:26:47.600 --> 0:26:50.600
<v S2>making the videos of the conference available for early access

0:26:50.600 --> 0:26:53.690
<v S2>exclusively to the land. In the book listeners, you'll hear

0:26:53.690 --> 0:26:57.199
<v S2>from many knowledgeable speakers on this topic, including Moody Radio

0:26:57.200 --> 0:27:01.010
<v S2>host Michael Rudnick and me, Charlie Dyer. These encouraging and

0:27:01.010 --> 0:27:04.760
<v S2>informative videos will help you better understand God's future plans

0:27:04.760 --> 0:27:07.850
<v S2>and how we can be actively waiting to get access

0:27:07.850 --> 0:27:12.020
<v S2>to this video series. Visit Life in Messiah org and

0:27:12.020 --> 0:27:14.660
<v S2>click on the Moody Radio button to sign up. That's

0:27:14.660 --> 0:27:17.240
<v S2>Life in messiah.org.

0:27:17.570 --> 0:27:20.330
<v S1>All right, let's get to today's first question from Carol.

0:27:20.330 --> 0:27:23.659
<v S1>She says, I've just finished reading Jeremiah 51, speaking of

0:27:23.660 --> 0:27:26.929
<v S1>the destruction of Babylon in its totality. Growing up in

0:27:26.930 --> 0:27:29.780
<v S1>the 60s, I heard that Babylon is deserted now and

0:27:29.780 --> 0:27:32.570
<v S1>that this is the fulfillment of that prophecy. But if

0:27:32.570 --> 0:27:36.440
<v S1>that's the case, why is Babylon so clearly mentioned in revelation?

0:27:36.440 --> 0:27:40.340
<v S1>The reference in Jeremiah to being desolate forever doesn't seem

0:27:40.340 --> 0:27:42.440
<v S1>to fit your thoughts. Yeah.

0:27:42.440 --> 0:27:44.689
<v S2>And actually this is like saying sick them to a dog,

0:27:44.690 --> 0:27:47.180
<v S2>as they would say. I did my master's thesis on

0:27:47.180 --> 0:27:50.180
<v S2>the identity of Babylon in the Bible in Revelation 17

0:27:50.180 --> 0:27:52.550
<v S2>and 18. So I actually need to work here to

0:27:52.550 --> 0:27:55.550
<v S2>keep my answer short and to the point. But chronologically

0:27:55.550 --> 0:27:58.400
<v S2>I start with the prediction of Babylon's fall not only

0:27:58.400 --> 0:28:01.730
<v S2>in Jeremiah but a century earlier in Isaiah 13 and 14.

0:28:01.970 --> 0:28:04.550
<v S2>Syria was the major power then. And yet Isaiah begins

0:28:04.550 --> 0:28:07.340
<v S2>his list of nations to be judged by saying, God's

0:28:07.340 --> 0:28:09.379
<v S2>going to judge Babylon. And he says it'll be judged

0:28:09.380 --> 0:28:11.690
<v S2>in the day of the Lord. He describes it as

0:28:11.690 --> 0:28:14.210
<v S2>a time when there will be supernatural signs in the heavens,

0:28:14.210 --> 0:28:16.580
<v S2>when God will punish the world for its evil. And

0:28:16.580 --> 0:28:18.800
<v S2>when it's over, he says, Babylon will be like Sodom

0:28:18.800 --> 0:28:22.400
<v S2>and Gomorrah. And he connects Babylon's fall with God's restoration

0:28:22.400 --> 0:28:25.670
<v S2>of Israel. Now, Jeremiah came along a century later, and

0:28:25.670 --> 0:28:29.750
<v S2>in Jeremiah 50 and 51 he says basically the same thing. Babylon,

0:28:29.750 --> 0:28:31.790
<v S2>he says, is going to be plundered, the walls torn down,

0:28:31.790 --> 0:28:34.550
<v S2>the people destroyed. Only those who flee from the city

0:28:34.550 --> 0:28:37.490
<v S2>will have their lives spared, which is interesting, since Daniel

0:28:37.490 --> 0:28:40.040
<v S2>had a copy of the book of Jeremiah, and Daniel

0:28:40.040 --> 0:28:42.110
<v S2>was there when it fell, and he didn't flee, so

0:28:42.110 --> 0:28:44.540
<v S2>he didn't think that was the fulfillment either. And then

0:28:44.540 --> 0:28:47.180
<v S2>you get to revelation 17 and 18, and John borrows

0:28:47.180 --> 0:28:50.270
<v S2>from both of those other prophets and describes a future

0:28:50.270 --> 0:28:53.540
<v S2>destruction of Babylon just prior to Christ's return to earth.

0:28:53.540 --> 0:28:56.240
<v S2>And I believe all three passages are describing a still

0:28:56.240 --> 0:28:59.780
<v S2>future destruction of Babylon that'll take place just before Christ

0:28:59.780 --> 0:29:02.630
<v S2>returns to earth and will happen just exactly the way

0:29:02.630 --> 0:29:04.190
<v S2>God said it will be destroyed.

0:29:04.190 --> 0:29:06.740
<v S1>All right, another question geared toward the future. This one

0:29:06.740 --> 0:29:10.490
<v S1>based in revelation one, verse 18, What is Hades? And

0:29:10.490 --> 0:29:12.110
<v S1>is it the same as hell.

0:29:12.560 --> 0:29:15.230
<v S2>In the Bible? Hades was the place of the departed dead.

0:29:15.410 --> 0:29:17.570
<v S2>In the parable of the rich man and Lazarus in

0:29:17.570 --> 0:29:21.050
<v S2>Luke 16, Jesus pictured Hades as the place of torment

0:29:21.050 --> 0:29:23.930
<v S2>where the rich man found himself after dying in the

0:29:23.930 --> 0:29:26.690
<v S2>Book of Revelation in that chapter one, verse 18. Actually

0:29:26.690 --> 0:29:30.020
<v S2>it occurs four times in revelation that words death and

0:29:30.020 --> 0:29:34.010
<v S2>Hades come together by saying Jesus had the keys to

0:29:34.010 --> 0:29:36.800
<v S2>death in Hades. In chapter one, verse 18, I think

0:29:36.800 --> 0:29:40.640
<v S2>John's picturing Jesus's authority, his control over life and death,

0:29:40.640 --> 0:29:43.580
<v S2>including the reward of eternal life to the righteous and

0:29:43.580 --> 0:29:46.100
<v S2>the eternal punishment given to those whose names aren't in

0:29:46.100 --> 0:29:48.980
<v S2>the Lamb's Book of Life. But that's not the ultimate

0:29:48.980 --> 0:29:51.560
<v S2>destiny of it all. The final destiny of the wicked

0:29:51.560 --> 0:29:54.650
<v S2>isn't Hell or Hades, but it's actually the lake of fire.

0:29:54.650 --> 0:29:58.310
<v S2>Revelation chapter 20, verses 14 and 15. The Lake of

0:29:58.310 --> 0:30:00.890
<v S2>Fire was originally prepared for the devil and his angels

0:30:00.890 --> 0:30:03.650
<v S2>following their rebellion, but apparently it's also going to be

0:30:03.650 --> 0:30:06.740
<v S2>the final destination of all the wicked, and Hades itself

0:30:06.740 --> 0:30:08.990
<v S2>gives up its dead to appear before Jesus at the

0:30:08.990 --> 0:30:12.170
<v S2>Great White Throne, before the wicked are then cast into

0:30:12.170 --> 0:30:14.780
<v S2>the lake of fire. That's where they spend eternity.

0:30:14.930 --> 0:30:17.420
<v S1>Todd shifts us back to the Old Testament with a

0:30:17.420 --> 0:30:21.050
<v S1>question based in Second Chronicles 16. Why was it wrong

0:30:21.050 --> 0:30:24.320
<v S1>for Asa to seek help from Ben Hadad, but not

0:30:24.320 --> 0:30:27.080
<v S1>from the physicians? Could he have sought rightly the help

0:30:27.080 --> 0:30:29.660
<v S1>of Ben Hadad and the Lord, and the help of

0:30:29.660 --> 0:30:32.900
<v S1>the physicians and the Lord? If not, what was the difference?

0:30:32.900 --> 0:30:35.750
<v S2>Yeah, well, the Bible does picture both actions that Asa

0:30:35.750 --> 0:30:38.810
<v S2>did as being failures on his part. Now he's characterized

0:30:38.810 --> 0:30:40.640
<v S2>as a king who did what was good and right

0:30:40.640 --> 0:30:42.410
<v S2>in the eyes of the Lord. So he's one of

0:30:42.410 --> 0:30:45.020
<v S2>the good guys in the line of David. But Second

0:30:45.020 --> 0:30:48.740
<v S2>Chronicles 16 is unflinching in letting us know that this

0:30:48.740 --> 0:30:52.490
<v S2>otherwise good king didn't finish well. In appealing to the

0:30:52.490 --> 0:30:54.709
<v S2>King of Syria, he was asking for help from a

0:30:54.710 --> 0:30:56.840
<v S2>king and a country that were opposed to the God

0:30:56.840 --> 0:30:59.600
<v S2>of Israel, and he paid for that help using it,

0:30:59.600 --> 0:31:02.390
<v S2>says the silver and gold out of the treasuries of

0:31:02.390 --> 0:31:05.570
<v S2>the Lord's temple and of his own palace. In essence,

0:31:05.570 --> 0:31:09.170
<v S2>Asa robbed God to pay a pagan king rather than

0:31:09.170 --> 0:31:12.210
<v S2>trusting in the. The Lord to deliver him. That's the

0:31:12.210 --> 0:31:14.070
<v S2>opposite of what he had done when he was attacked

0:31:14.070 --> 0:31:17.190
<v S2>by an army from south of Egypt early in his reign. Now,

0:31:17.190 --> 0:31:19.680
<v S2>after seeking the king of Syria's help, God sent a

0:31:19.680 --> 0:31:21.570
<v S2>prophet to him to rebuke him. He said, because you

0:31:21.570 --> 0:31:23.670
<v S2>relied on the king of Aram and not on the

0:31:23.670 --> 0:31:26.610
<v S2>Lord your God, you've done a foolish thing, and from

0:31:26.610 --> 0:31:28.950
<v S2>now on you'll be at war. Now the other part,

0:31:28.950 --> 0:31:31.410
<v S2>in seeking the help of doctors for his diseased feet,

0:31:31.410 --> 0:31:35.190
<v S2>rather than relying on the Lord. Asa was also demonstrating

0:31:35.190 --> 0:31:37.590
<v S2>a lack of faith at the end of his reign. Again,

0:31:37.590 --> 0:31:40.680
<v S2>Second Chronicles makes it clear in verse 12 of chapter

0:31:40.680 --> 0:31:43.770
<v S2>16 it says. Though the disease was severe, even in

0:31:43.770 --> 0:31:46.110
<v S2>his illness, he did not seek help from the Lord,

0:31:46.110 --> 0:31:49.200
<v S2>but only from the physicians. What the passage is suggesting

0:31:49.200 --> 0:31:51.930
<v S2>is that the disease was part of God's chastising him

0:31:51.930 --> 0:31:54.420
<v S2>for his ungodly actions toward the end of his life,

0:31:54.420 --> 0:31:56.880
<v S2>and instead of repenting and turning back to the Lord,

0:31:56.880 --> 0:31:59.820
<v S2>he sought the help of physicians to solve a problem that,

0:31:59.820 --> 0:32:02.910
<v S2>at its core, was spiritual rather than physical. Now, that

0:32:02.910 --> 0:32:05.910
<v S2>incident reminds me of wise words a seminary professor once

0:32:05.910 --> 0:32:08.640
<v S2>told me in class. He said, many start well, but

0:32:08.640 --> 0:32:11.580
<v S2>few end well. Ace is an example of a king

0:32:11.580 --> 0:32:14.100
<v S2>who started well and who did well most of his reign,

0:32:14.100 --> 0:32:16.980
<v S2>but who ended poorly. And I see a lesson in

0:32:16.980 --> 0:32:18.180
<v S2>that for all of us.

0:32:18.210 --> 0:32:20.719
<v S1>Oh boy, for sure. That one sends shivers down your spine.

0:32:20.730 --> 0:32:23.460
<v S1>I'm also reminded of a quote from Bob Mueller, who

0:32:23.460 --> 0:32:25.170
<v S1>one time said to me, you know, John, most of

0:32:25.170 --> 0:32:28.470
<v S1>the great men of the Bible who failed, failed in

0:32:28.470 --> 0:32:31.110
<v S1>the second half of life. All right, let's get to

0:32:31.110 --> 0:32:33.840
<v S1>Lenny's question. She takes us to act six, verse five

0:32:33.840 --> 0:32:36.719
<v S1>and acts 21, verse eight. Philip is one of the

0:32:36.720 --> 0:32:39.750
<v S1>seven who was chosen to serve. Is he the same

0:32:39.750 --> 0:32:42.450
<v S1>Philip who was one of the original disciples?

0:32:42.780 --> 0:32:45.810
<v S2>And the short answer? No. And I say that because

0:32:45.810 --> 0:32:48.360
<v S2>in Luke chapter six, Philip was one of the original

0:32:48.360 --> 0:32:52.260
<v S2>12 disciples whom Jesus appointed as apostles. And then when

0:32:52.260 --> 0:32:54.570
<v S2>I get in the book of Acts and Acts, chapter six,

0:32:54.570 --> 0:32:57.720
<v S2>it says the 12 which is referring back to those apostles,

0:32:57.720 --> 0:33:01.320
<v S2>told the people to appoint seven to serve. Now, since Philip,

0:33:01.320 --> 0:33:04.020
<v S2>the original disciple, was one of the apostles, he was

0:33:04.020 --> 0:33:05.820
<v S2>one of those saying, okay, you need to find seven

0:33:05.820 --> 0:33:08.160
<v S2>people to serve. And then it just happens that one

0:33:08.160 --> 0:33:10.770
<v S2>of the seven they pick is also has the name Philip,

0:33:11.280 --> 0:33:15.270
<v S2>but he's actually probably a Hellenistic Jew who was picked

0:33:15.270 --> 0:33:19.020
<v S2>because the dispute next six was between Hellenistic Jews and

0:33:19.020 --> 0:33:21.690
<v S2>Hebrew speaking Jews. So two Philip's and they're not the

0:33:21.690 --> 0:33:22.500
<v S2>same person.

0:33:22.680 --> 0:33:25.680
<v S1>Dr. Charlie Dyer is answering questions on this third segment

0:33:25.680 --> 0:33:28.500
<v S1>of the broadcast today. Yours is welcome if you'll send

0:33:28.500 --> 0:33:33.150
<v S1>us an email at the Land and the book at Moody. Edu. Charlie,

0:33:33.150 --> 0:33:35.700
<v S1>what do the scriptures say about Paradise and about the

0:33:35.700 --> 0:33:38.700
<v S1>three heavens? One listener wants to know. Yeah.

0:33:38.910 --> 0:33:41.070
<v S2>The first of the three heavens the Bible talks about

0:33:41.070 --> 0:33:44.880
<v S2>is considered the atmosphere. In Genesis chapter one, God said

0:33:44.880 --> 0:33:47.160
<v S2>the birds were going to fly in the open expanse

0:33:47.160 --> 0:33:49.270
<v S2>of the heavens. So it's where the birds are. It's

0:33:49.350 --> 0:33:52.020
<v S2>where the clouds are. The second of the three heavens

0:33:52.020 --> 0:33:55.440
<v S2>is the cosmos, the sun, the moon, the stars, the planets.

0:33:55.770 --> 0:33:58.920
<v S2>Again in Genesis chapter one, God talked about them as

0:33:58.920 --> 0:34:02.100
<v S2>the lights in the expanse of the heavens. And then

0:34:02.100 --> 0:34:05.160
<v S2>Psalm 19, David described the sun and the stars picturing

0:34:05.160 --> 0:34:07.770
<v S2>day and night. And he said, those are the heavens

0:34:07.770 --> 0:34:09.419
<v S2>that are telling of the glory of God. So that's

0:34:09.420 --> 0:34:12.840
<v S2>the second of the heavens. The third heaven is the

0:34:12.840 --> 0:34:15.750
<v S2>abode of God himself. And Paul talks about being caught

0:34:15.750 --> 0:34:18.660
<v S2>up to the third heaven in Second Corinthians 12. Now

0:34:18.660 --> 0:34:22.319
<v S2>Paradise asking about that is connected with the third heaven again.

0:34:22.320 --> 0:34:25.320
<v S2>Also in second Corinthians 12, having described being caught up

0:34:25.320 --> 0:34:27.810
<v S2>to the third heaven in verse two, Paul then said

0:34:27.810 --> 0:34:30.270
<v S2>in verse four that he was caught up into Paradise.

0:34:30.270 --> 0:34:32.910
<v S2>So Paradise is part of the third heaven, and that's

0:34:32.910 --> 0:34:33.900
<v S2>the abode of God.

0:34:34.260 --> 0:34:36.420
<v S1>All right. Here's a question from John. He says, I'm

0:34:36.420 --> 0:34:40.529
<v S1>trying to encourage my grandkids to build a strong spiritual foundation.

0:34:40.530 --> 0:34:44.310
<v S1>They're all voracious readers, and they read it fairly advanced levels.

0:34:44.310 --> 0:34:48.839
<v S1>The question what ten books, fiction or nonfiction would you

0:34:48.840 --> 0:34:53.400
<v S1>most recommend teens and preteens read to establish and fortify

0:34:53.400 --> 0:34:54.900
<v S1>their faith? Well, here's.

0:34:54.900 --> 0:34:57.930
<v S2>Ten books, and there are no particular order. But the

0:34:57.930 --> 0:34:59.550
<v S2>first one I have on my list is The Hiding

0:34:59.550 --> 0:35:03.989
<v S2>Place by Cory Tenenbaum. The second mission possible? It's written

0:35:03.989 --> 0:35:08.100
<v S2>by Tim Tebow. The third was Confronting Christianity. It's 12

0:35:08.100 --> 0:35:12.120
<v S2>Hard Questions for the World's Largest Religion by Rebecca McLaughlin.

0:35:12.270 --> 0:35:14.220
<v S2>There's also a young edition of that one, so you

0:35:14.219 --> 0:35:17.370
<v S2>have to look at both of those. Fourth Mere Christianity

0:35:17.370 --> 0:35:20.730
<v S2>by C.S Lewis the fifth, Don't Waste Your Life by

0:35:20.730 --> 0:35:24.420
<v S2>John Piper, then another one by CS Lewis, The Screwtape

0:35:24.420 --> 0:35:28.350
<v S2>Letters next, The case for Christ by Lee Strobel. There's

0:35:28.350 --> 0:35:31.469
<v S2>also a student edition of that one, The Next Pilgrim's

0:35:31.469 --> 0:35:35.219
<v S2>Progress by John Bunyan, and then Courageous Christians Living in

0:35:35.219 --> 0:35:38.670
<v S2>Frightening Times by Tom Doyle, whom we've had on our program.

0:35:38.670 --> 0:35:41.580
<v S2>And then last but certainly not least, through Gates of

0:35:41.580 --> 0:35:43.680
<v S2>Splendor by Elizabeth Elliott.

0:35:43.920 --> 0:35:46.410
<v S1>One last question from a guy named Charlie who takes

0:35:46.410 --> 0:35:49.919
<v S1>us to Romans 11, verse 25, which says, blindness in

0:35:49.920 --> 0:35:53.190
<v S1>part has happened to Israel. Is this national or individual

0:35:53.190 --> 0:35:54.480
<v S1>blindness or both?

0:35:54.690 --> 0:35:57.150
<v S2>Yeah. Well, Paul's primarily looking at the Jewish people as

0:35:57.150 --> 0:35:59.100
<v S2>a group there as a whole. And I say that

0:35:59.100 --> 0:36:00.930
<v S2>because in the very next verse he says, and so

0:36:00.930 --> 0:36:03.390
<v S2>all Israel will be saved, and he connects it to

0:36:03.390 --> 0:36:05.730
<v S2>what God's going to do following the completion of his

0:36:05.730 --> 0:36:09.000
<v S2>program for the Gentiles in the current age. Now Paul

0:36:09.000 --> 0:36:11.940
<v S2>focuses on the. Fact that God hasn't totally rejected the

0:36:11.940 --> 0:36:15.029
<v S2>Jewish people in this section. He does that by including

0:36:15.030 --> 0:36:17.370
<v S2>himself and others who are part of the believing Jewish

0:36:17.370 --> 0:36:20.700
<v S2>remnant as an example. So a partial hardening has come

0:36:20.700 --> 0:36:22.950
<v S2>on the Jewish nation as a whole. But even then,

0:36:22.950 --> 0:36:25.410
<v S2>God is still preserving a believing remnant.

0:36:25.670 --> 0:36:28.020
<v S1>A great set of questions today. Thank you for writing

0:36:28.020 --> 0:36:30.660
<v S1>and for sharing your question. If you'd like to get

0:36:30.660 --> 0:36:33.359
<v S1>one to us, email us at The Land and the

0:36:33.360 --> 0:36:37.920
<v S1>Book at Moody Edu. I'm looking forward to Charlie Dyer's devotional.

0:36:37.920 --> 0:36:53.330
<v S1>It's next right here. Welcome back to the land in

0:36:53.330 --> 0:36:55.790
<v S1>the book from Moody Radio, I'm John Geiger, and I

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<v S1>suppose when you go to Israel, everybody has their own

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<v S1>favorite spots. One of my favorites happens to be the

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<v S1>subject of your devotional coming up, Charlie, where are we headed?

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<v S2>We're heading to the Herodium.

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<v S1>Yeah. And that place really has evolved over the years.

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<v S1>They have done a remarkable job of restoring and opening

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<v S1>that place up to us. We're going to get to

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<v S1>that devotional after we hear this Holy Land experience, a

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<v S1>testimony from somebody who is also been to the Holy

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<v S1>Land and wanted to share what was important to them.

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<v S4>Hi, my name is Marie from Vermont, and I'm calling

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<v S4>because I've been to Israel and I just wanted to

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<v S4>make the comment that the Holy Land is most amazing.

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<v S4>But I think one of the things that struck me

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<v S4>the most is when we went to pray at the

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<v S4>Wailing Wall, and it is so remarkable. There's been so

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<v S4>many prayers over the years and the ages at the

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<v S4>Wailing Wall that you can actually feel the presence of God.

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<v S4>So it was a wonderful trip that was there were

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<v S4>just so amazing things. And I would encourage anyone to

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<v S4>take this trip and that's it.

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<v S1>We're continuing our Aha series of devotions with our host, Dr.

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<v S1>Charlie Dyer. I'm looking forward to what you have to

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<v S1>say about the Herodium, Charlie.

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<v S2>Thanks, John. This is a great way to end that

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<v S2>four week series of my aha moments from the early

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<v S2>trips I did to Israel, because we're going to be

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<v S2>hiking up to the Herodium, a few miles southeast of Bethlehem.

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<v S2>I don't ever recall hearing about the Herodium before my

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<v S2>first trip to Israel. It's never mentioned in the Bible,

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<v S2>and at least back then, it wasn't a major tourist site.

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<v S2>Getting to it involved driving on some secondary roads that

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<v S2>twisted their way through the West Bank. Preliminary excavations at

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<v S2>the Herodium began when the site was under Jordanian control

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<v S2>in the early 1960s. Following the Six Day War in 1967,

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<v S2>work resumed by Israeli archaeologists, and then in 1972, a

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<v S2>long term project began with Professor Ehud Netzer from Hebrew University.

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<v S2>By the time I arrived in the early 1980s, the

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<v S2>site was open to visitors, and it was worth the visit.

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<v S2>But why does it make my list of aha sites? Well,

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<v S2>for one thing, it was totally unexpected. I remember driving

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<v S2>near Bethlehem and looking out toward the Judean wilderness and

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<v S2>seeing what looked like a volcano rising in the distance.

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<v S2>It just seemed so out of place, but in a

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<v S2>good sense, it looked imposing. Another reason I found it

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<v S2>so fascinating was its name, the Herodium. It was built

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<v S2>by and named after King Herod the Great, who ruled

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<v S2>at the time of Jesus's birth. Herod built many cities

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<v S2>and palaces throughout the land. Caesarea along the coast, Samaria,

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<v S2>which he renamed Sebastiano, Masada, Macarius and Jordan, a palace

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<v S2>in Jerusalem, another palace in Jericho, just to name a few.

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<v S2>But the one spot he chose to name after himself

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<v S2>was this palace fortress. Why? What made the Herodium so

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<v S2>special to King Herod? Josephus helps fill in those details.

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<v S2>Early in his reign, Herod was forced to flee Jerusalem.

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<v S2>His enemies pursued and caught up with him at the

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<v S2>spot where he would later build this palace. To add

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<v S2>to his troubles, a wagon carrying his mother turned over

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<v S2>and he thought she was dead. Herod drew his sword

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<v S2>and was about to take his own life, when his

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<v S2>friend shouted at him to stop reading between the flowery

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<v S2>lines of Josephus. It seems these companions shamed him into

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<v S2>not committing suicide, because it would leave all of them

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<v S2>at the mercy of the attackers. A light switch went

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<v S2>off in Herod's mind, and he became, to quote Josephus,

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<v S2>not like one who was in distress, but like one

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<v S2>who was exceedingly prepared for war. Herod led a charge

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<v S2>against his pursuers, throwing them off balance and allowing his

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<v S2>entourage time to get away. Herod never forgot the spot,

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<v S2>and after he returned to secure his throne, he built

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<v S2>this special palace fortress and named it after himself. In fact,

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<v S2>at the end of his life, Herod gave orders to

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<v S2>be buried at the Herodium. For years, Ehud Netzer searched

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<v S2>for Herod's tomb. He looked on top of the hill

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<v S2>and in the ruins at the base of the hill,

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<v S2>all in vain. It wasn't until a few years ago

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<v S2>he realized that he had underestimated Herod. Herod wasn't just

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<v S2>buried somewhere near or even in the Herodium. The entire

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<v S2>hill was his personal pyramid, serving as a burial monument.

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<v S2>Partway up the hill, Herod buried a theater and constructed

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<v S2>next to it a mausoleum rising from the side of

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<v S2>the hill. People could see his monument from Jerusalem eight

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<v S2>miles away. During my first visit to the Herodium, I

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<v S2>was impressed by the sight. Walking up to the top

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<v S2>of the hill, I discovered the top half was artificial.

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<v S2>Inside was Herod's palace, ringed by four guard towers. The

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<v S2>palace had an open courtyard, a trickling or banquet hall,

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<v S2>a complete Roman baths complex, and his own personal apartment. Then,

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<v S2>under these ruins, carved into the hill below, were a

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<v S2>series of cisterns to hold the water needed in the palace.

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<v S2>But where did this water come from? There weren't any

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<v S2>springs nearby, and no problem. Herod had a massive pool

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<v S2>built at the base of the hill, with an aqueduct

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<v S2>to carry in water from below Bethlehem, but I've still

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<v S2>not shared my aha moment that came on top as

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<v S2>we took in the view from the summit to the

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<v S2>south was the Arab village of Tekoa, preserving its original

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<v S2>Hebrew name, Toccoa, the hometown of Amos the prophet. To

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<v S2>the southeast we could see the Judean wilderness all the

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<v S2>way to the Dead Sea, but the greatest view was

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<v S2>to the west and northwest. Bethlehem, no longer a small village,

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<v S2>was several miles to the west, and we could trace

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<v S2>the ridgeline from there all the way up to Jerusalem.

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<v S2>The three towers on the Mount of Olives stood out

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<v S2>like sentinels guarding the city just on the other side.

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<v S2>This was the perfect location to explore the references to

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<v S2>Herod the Great found in the Bible in Matthew two.

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<v S2>In that one scene, shortly after Christ's birth, we have

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<v S2>a king who changed the face of this country, walking

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<v S2>onto the pages of the Bible along with the wise men,

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<v S2>the angel, and of course, Joseph, Mary and Jesus. I

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<v S2>could stand here and imagine the entire event to the northeast.

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<v S2>We can envision the wise men riding up to Jerusalem

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<v S2>from Jericho. Asking the question, where is he? Who's been

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<v S2>born King of the Jews? Jerusalem is in an uproar,

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<v S2>as Herod asked the priests and scribes, where this child,

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<v S2>seen by Herod as a threat to his own rule,

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<v S2>was to be born. When they tell him, Bethlehem. A

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<v S2>shiver must have gone up Herod spine. Even though Bethlehem

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<v S2>was small, Herod knew where it was located because he

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<v S2>would pass by Bethlehem on his way to the Herodium.

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<v S2>This threat was just five miles from Jerusalem. Herod sent

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<v S2>the wise men in search of the child. It was

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<v S2>only a two hour journey along the spiny ridge of

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<v S2>the Judean Hills to reach Bethlehem. Herod likely sent them

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<v S2>in the late afternoon, expecting them back that evening or

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<v S2>perhaps the next morning. As darkness fell, the star or

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<v S2>bright light they had seen before reappeared and guided them

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<v S2>to the very house in Bethlehem where Joseph, Mary, and

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<v S2>the child were living. They presented their gifts, and then

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<v S2>decided to bed down for the night and return to

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<v S2>Herod the next morning. But their sleep was interrupted by

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<v S2>an angel warning them not to return to Herod, but

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<v S2>to head home immediately by another way. How could they

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<v S2>go back home? The one alternative available to them took

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<v S2>them past the herodium on the road just below us,

0:44:16.360 --> 0:44:19.239
<v S2>and then past Masada before they could cross the Dead

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<v S2>Sea and be safe. That next day had to be

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<v S2>one of high anxiety as these Magi passed beneath Herod's

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<v S2>two fortresses, hoping that a fast messenger hadn't been sent

0:44:29.380 --> 0:44:32.620
<v S2>from Jerusalem, warning them to watch and stop a caravan

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<v S2>trying to scurry off to the east. But what about

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<v S2>Joseph and Mary? That same night, an angel appeared to

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<v S2>them and told them to escape to Egypt because Herod

0:44:41.560 --> 0:44:44.650
<v S2>was looking for the child. As we watched the caravan

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<v S2>of wise men picking their way along the road below us,

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<v S2>we can also see out in the distance a young

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<v S2>couple hurrying along the road atop the ridge leading south

0:44:52.930 --> 0:44:56.440
<v S2>from Bethlehem toward Hebron. Somewhere along the way, they turned

0:44:56.440 --> 0:45:00.220
<v S2>southwest toward Egypt. Now see all those other villages scattered

0:45:00.219 --> 0:45:03.880
<v S2>around Bethlehem. To morrow they'll be filled with the cries

0:45:03.880 --> 0:45:07.480
<v S2>of young families as Herod's brutal soldiers search out and

0:45:07.480 --> 0:45:11.170
<v S2>kill any male child unable to talk. Children under two

0:45:11.170 --> 0:45:14.529
<v S2>years of age. This is an amazing spot that makes

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<v S2>the Christmas story come alive better than any Hollywood production.

0:45:18.310 --> 0:45:20.440
<v S2>But as you get ready to hike down from the summit,

0:45:20.440 --> 0:45:23.049
<v S2>what can you carry with you? To me, this is

0:45:23.050 --> 0:45:26.560
<v S2>a great spot to remember what's truly significant in life.

0:45:26.710 --> 0:45:29.859
<v S2>Herod could literally change the topography of the land to

0:45:29.860 --> 0:45:33.009
<v S2>construct a palace. It represented the power of a king

0:45:33.010 --> 0:45:35.890
<v S2>who could impose his will on a nation, and even

0:45:35.890 --> 0:45:39.669
<v S2>on the landscape. But Herod died probably soon after his

0:45:39.670 --> 0:45:42.550
<v S2>encounter with the wise men. His palace on this hill

0:45:42.550 --> 0:45:46.630
<v S2>was eventually destroyed. His mausoleum was dismantled and buried. His

0:45:46.630 --> 0:45:50.200
<v S2>sarcophagus was smashed to bits. This king by mite left

0:45:50.200 --> 0:45:53.110
<v S2>this life the same way he came in with nothing

0:45:53.110 --> 0:45:56.140
<v S2>in his hands. Herod the Great could build monuments to

0:45:56.140 --> 0:45:59.080
<v S2>his greatness, but the child born in that little village

0:45:59.080 --> 0:46:02.040
<v S2>in the distance changed the face of the entire world.

0:46:02.050 --> 0:46:05.380
<v S2>He was and is the king by right, the one

0:46:05.380 --> 0:46:08.259
<v S2>who will someday return as King of Kings and Lord

0:46:08.260 --> 0:46:11.950
<v S2>of Lords. The Herodium is a good reminder that man's

0:46:11.950 --> 0:46:16.990
<v S2>measure of what's truly great and God's measure are decidedly different.

0:46:17.350 --> 0:46:21.690
<v S2>Make sure your decisions align with what God sees as significant.

0:46:21.700 --> 0:46:24.489
<v S2>It will make an eternal difference in your life.

0:46:24.850 --> 0:46:27.160
<v S1>And if you can't say with certainty that you have

0:46:27.160 --> 0:46:30.549
<v S1>made Jesus the King of your life, the person in charge,

0:46:30.760 --> 0:46:33.009
<v S1>why not clear this up today? A friend will be

0:46:33.010 --> 0:46:35.910
<v S1>glad to pray with you right now at eight, eight, eight.

0:46:35.920 --> 0:46:41.290
<v S1>Need him. 888 need him. Charlie loved this devotional series.

0:46:41.290 --> 0:46:42.820
<v S1>Maybe you'd like to hear it again. You can do

0:46:42.820 --> 0:46:47.170
<v S1>that at our website, the land and the book.org. Our

0:46:47.170 --> 0:46:48.819
<v S1>time has gone. We want to thank you for being

0:46:48.820 --> 0:46:50.890
<v S1>a part of the program. The land of the book

0:46:50.890 --> 0:46:53.830
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:53.830 --> 0:46:54.820
<v S1>Bible Institute.