WEBVTT - The Blessings in a Beat Down, Part 1

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<v S1>Jesus. How can you have joy when they're going to

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<v S1>whoop you all night long? Uh, when they're going to

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<v S1>do the things to you that they're going to do

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<v S1>to you? But Jesus would say to us in this passage,

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<v S1>I'm going through it because I understand the blessings in

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<v S1>a beat down.

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<v S2>You're listening to Treasure Truth with pastor and author James

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<v S2>Ford Jr, senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us today as we're

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<v S2>beginning a new message from Isaiah chapter 50, the blessings

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<v S2>in a beatdown. And, uh, pastor, you don't look like

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<v S2>the guy who's experienced too many beat downs in life. Big,

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<v S2>strong guy like that. So I can't imagine that, uh,

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<v S2>you can say, hey, I've had a lot of blessings

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<v S2>coming out of beat downs, at least physically, so. Well, well.

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<v S1>And we've had a few now.

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<v S2>Okay. I've had.

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<v S1>A few. Yes, yes. In my BC days before Christ days.

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<v S1>I was a fighter.

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<v S2>Okay.

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<v S1>Yeah. And it didn't matter to me who you were.

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<v S1>So I did take a lot of beatdowns.

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<v S2>Well, if I would have met you back then, I

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<v S2>would have been the runner as fast as I could.

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<v S1>Well, you know, the old adage goes something like this.

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<v S1>I'd rather they say, there he go, than there he lay.

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<v S2>Right. There you go. Amen. That's right. That's right. So

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<v S2>you're saying Jesus took a beat down? Yes. And, uh,

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<v S2>in the midst of that, you're saying he would have said,

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<v S2>I'm going through this because I understand the blessings. What

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<v S2>are the blessings that come out of his beat down?

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<v S1>Uh, well, Scripture says, uh, he did it so he

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<v S1>could bring many sons to glory. So it's you and I. Uh,

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<v S1>that he had us in mind. He knew what he

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<v S1>was doing. He knew. And as a matter of fact,

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<v S1>remember what the writer of the book of Hebrews said? Who?

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<v S1>For the joy set before him. You know what's joyous

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<v S1>in a beatdown? What comes after it. Yeah. You know,

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<v S1>the many sons to glory. And of course, the gospel

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<v S1>writers said, except the seed die, it abideth or remains alone.

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<v S1>But if it dies, it brings forth much fruit. Yeah.

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<v S1>And we're the fruit that come as a result of

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<v S1>the fact that Jesus Christ said, you know, he stayed

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<v S1>on that cross. If it would have been me on

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<v S1>that cross and you would have said, come on down,

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<v S1>you saved others yourself. You cannot save what I said

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<v S1>nails out of my hands. Yeah, I float and I'd

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<v S1>be zapping them. Zap! What you say, zap! POW! You know.

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<v S1>But Jesus submitted to the will of the father because

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<v S1>he loved you and I.

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<v S2>Mm. That is, uh, quite a love to try and

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<v S2>wrap our minds around. So let's go ahead and do that.

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<v S2>Open your Bible, if you can, to Isaiah 50 as

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<v S2>we begin this message, the blessings in a beat down.

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<v S2>Here is Pastor Ford.

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<v S1>You know, I grew up in a different era. Things

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<v S1>were totally different when I was growing up. Uh, so,

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<v S1>for example, you would never see a sex scene on television,

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<v S1>especially in prime time. Amen. Amen. There were just some

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<v S1>things that weren't tolerated. As a matter of fact, I

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<v S1>grew up in a day when you got spanked. Alright. Yeah. See,

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<v S1>nowadays they have what they call time out, Brother Joe.

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<v S1>But when I was growing out, it was called Lights Out. Yeah.

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<v S1>No time out. As a matter of fact, I can recall, uh,

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<v S1>my mother asking questions that I knew I could never

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<v S1>answer truthfully. She catch me doing something and I say,

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<v S1>I didn't do it. She say, do I look stupid

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<v S1>to you? I couldn't answer that. My brother be in

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<v S1>another room talking about. That's a trick question. It's a

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<v S1>trick question. Don't answer that. And she would say things,

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<v S1>Brother Dave. That that that. I just had to keep

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<v S1>my mouth shut. I fought it when she said, you

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<v S1>know what I'm going to tell you now? This is

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<v S1>going to hurt me more than it's going to hurt you.

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<v S1>And I'm thinking to myself, well, if that's the case,

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<v S1>then why don't you let me whoop you so that

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<v S1>it could hurt me more than it hurts you? Well,

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<v S1>that make sense? Yeah. And so now, listen, you know

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<v S1>young people, they're over on the other side. You get

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<v S1>away with murder. You get away with stuff. I never

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<v S1>would get away with because I'm. I don't know if

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<v S1>anybody had a mama like me, but I thought once

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<v S1>you went to sleep, you didn't have to worry about it.

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<v S1>And she would whoop you, woke and whoop you back.

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<v S1>Sleep again. Yeah. So, so so you children, uh, your

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<v S1>children better, thank God. Yeah. See, you can call the police.

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<v S1>It's called abuse. My mom would have said, oh, while

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<v S1>you're on the phone, call the coroner because the police

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<v S1>are going to come for me, and the corner is

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<v S1>for you. Because I'm going to kill you. Yeah. But

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<v S1>did you know there was a day if you were

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<v S1>in England and you had some substance, you had some money.

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<v S1>If you were a prince or duke or earl or

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<v S1>the child of a prince, a duke, a king or earl,

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<v S1>you never got a weapon. In the 16th and 17th century,

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<v S1>they had what was called whipping boys. So what they

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<v S1>would do is, uh, you would lie and get caught,

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<v S1>and they bring your whipping boy in, and they whip your.

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<v S1>Whipping boy before you. You would do something wrong, and

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<v S1>the whipping boy would be beaten. Some of y'all are

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<v S1>looking at me like I'm crazy. Google it. As a

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<v S1>matter of fact, it's so deep they even a couple

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<v S1>years ago made a movie about it. And so you

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<v S1>could cuss and your parents would say, bring in the

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<v S1>whipping boy. And whip him in front of you. Now,

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<v S1>today we have one. We call him pastor. Uh, but

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<v S1>you know where I'm going. Because if you disobeyed, the

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<v S1>whipping boy took your whipping. If you didn't do your schoolwork,

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<v S1>the whipping boy took your whipping. If you didn't do

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<v S1>your house. The whipping boy. I know some of the

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<v S1>kids wish they were here. They say, where are they?

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<v S1>Where are they Now, you already know where I'm going

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<v S1>with this. Because Jesus is our whipping boy. We did

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<v S1>the crime, and Jesus did the time. See, the Bible

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<v S1>says he became sin for us. Who knew no sin,

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<v S1>that we may become the righteousness of God in him.

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<v S1>So he never got drunk, but he became a drunkard

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<v S1>so that drunkards could be saved. He never committed fornication

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<v S1>or adultery, but he became a fornicator and adulterer so

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<v S1>that fornicators and adulterers could be saved. He never murdered.

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<v S1>He never lied, he never cheated. He never got high.

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<v S1>He never stole anything. But he became a murderer, a liar,

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<v S1>a cheater, and a thief so that murderers, liars and

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<v S1>thieves and cheaters could be saved. Yeah. He became our

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<v S1>whipping boy. Yeah. He took our sin so we could

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<v S1>have his salvation. He took our hell so we could

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<v S1>have his heaven. He took our sadness so we could

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<v S1>have his gladness. He took our guilt so we could

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<v S1>share in his glory. He took our poverty so that

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<v S1>we could have his richness. He took our emptiness. That

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<v S1>we could have his. I'm preaching better than you. Amen. Yeah, yeah.

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<v S1>Let me just say it this way. Because y'all y'all

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<v S1>don't want to hear it. Jesus went to hell for

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<v S1>us so that we could go to heaven with him. Yeah.

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<v S1>He's our whipping boy. As a matter of fact, I

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<v S1>said it this way. Isaiah said, surely he has borne

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<v S1>our griefs and carried our sorrows. But we esteemed him

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<v S1>lightly smitten and stricken of God. He was wounded for

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<v S1>our transgressions, bruised for our iniquities, and the chastisement of

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<v S1>his peace was upon us, and by his stripes we

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<v S1>are healed. Yeah. You know what happened? Jesus was beat

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<v S1>down because you and I were low down. Right. Don't

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<v S1>look around. Don't look around. Tell, tell you. Tell your

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<v S1>neighbor he talking about you. Mhm. Mhm. Uh, so now

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<v S1>we said we're celebrating not March Madness but March Madness.

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<v S1>Not the road to the Final Four, but the road

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<v S1>to the final fight for victory on Calvary. And Jesus

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<v S1>is on his way down the via de la Rosa,

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<v S1>on his way to the cross. To carry our sorrows,

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<v S1>to carry our sickness, to carry our suffering, to carry

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<v S1>our shame. He's going to take it all upon himself

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<v S1>on Calvary as our whipping boy. And I wonder what

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<v S1>is his attitude. Now I know when I get a

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<v S1>beat down I don't like it. I don't like trouble.

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<v S1>I don't like trial. I don't like tribulation. Is there

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<v S1>anybody that's like me or I'm the only one? Yeah.

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<v S1>But Hebrews 12 two says that we are to look

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<v S1>unto Jesus, the author and finisher of our faith, who

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<v S1>for the joy that was set before him endured the suffering.

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<v S1>What was the joy that Jesus had? Joy despising the shame,

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<v S1>but he had joy. Jesus, how can you have joy

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<v S1>when they're going to whoop you all night long? Uh,

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<v S1>when they're going to do the things to you that

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<v S1>they're going to do to you. So that Isaiah says

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<v S1>that his face was marred more than any man's ever

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<v S1>been marred. You saw the the passion of the Christ.

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<v S1>You saw it. Yeah. But Jesus would say to us

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<v S1>in this passage, Isaiah 50, Isaiah 50, verses four through 11.

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<v S1>I'm going through it because I understand the blessings in

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<v S1>a beatdown.

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<v S3>Alright, alright.

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<v S1>Oh yeah, that there are blessings in the a beat down.

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<v S1>That's the message of our text today from Isaiah. Now

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<v S1>remember I got to give you the con watt text

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<v S1>before I give you the content, because a text without

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<v S1>a context is both a pretext and a proof text.

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<v S1>If somebody gives you a text without giving you the context,

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<v S1>you've just been calm. Amen. Amen.

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<v S2>Did you follow all that? You might want to go

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<v S2>back and listen to this program again, to make sure

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<v S2>you get that you can do so easily by coming

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<v S2>to our website, Treasure Truth Radio. You can stream programs

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<v S2>through your computer or mobile device, download MP3's, or order

0:11:44.620 --> 0:11:47.740
<v S2>copies of this broadcast on CD. You know, another thing

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<v S2>you can do when you stop by the website is

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<v S2>check out the books that Pastor Ford has written. You

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<v S2>can click on the link that says Books by Pastor

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<v S2>Ford on the left side of the home page, and

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<v S2>see the different titles available as a paperback or in

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<v S2>an e-book format. And if you're ever in the Chicago area,

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<v S2>you can visit Christ Bible Church of Chicago and hear

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<v S2>Pastor Ford speak live. Get all the info when you

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<v S2>come to our website and click on the about link.

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<v S2>Our website address is Treasure Truth radio.org. Back to the message.

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<v S2>Here's Pastor Ford.

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<v S1>And so Isaiah is called the Bible in miniature. It

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<v S1>has 66 chapters that correspond with the 66 books of

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<v S1>the Bible. So that the first 39 chapters form the

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<v S1>Old Testament in Isaiah and the last 27, the New

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<v S1>Testament in Isaiah, so that the first 39 chapters focus

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<v S1>on the government of God, whereas the last 27 chapters

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<v S1>focus in on the grace of God. So the first

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<v S1>39 chapters talks about the sovereign who is also the Savior,

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<v S1>and the last 27 chapters talk about the Savior, who

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<v S1>is also the sovereign. So then in the first 39 chapters.

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<v S1>Jesus is our master. In the last 27 chapters, Jesus

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<v S1>is our Messiah. He is the one who God said

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<v S1>would come. Now it's commonly called the Fifth Gospel. Matthew, Mark, Luke,

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<v S1>John and I. Now why? Because more is said about

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<v S1>Jesus in the book of Isaiah than in all of

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<v S1>the other books of the Old Testament combined.

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<v S3>Amen.

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<v S1>So that what you have take my favorite verse, Isaiah

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<v S1>nine six. It says this. For unto us a child

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<v S1>is born, and unto us a son is given. And

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<v S1>the government shall be upon his shoulder, and his name

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<v S1>shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince

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<v S1>of Peace. So notice what happens here. Unto us a

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<v S1>child is born. That is the crib. It's called the incarnation.

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<v S1>He came. Yes, but then unto us a son is given. See,

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<v S1>the child was born, but the son was given. And

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<v S1>that's the crucifixion. So you go from the incarnation to

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<v S1>the crucifixion, the crib, and then the cross. Then he says,

0:14:12.059 --> 0:14:15.819
<v S1>but his name shall be called Wonderful Counselor, Mighty God,

0:14:15.820 --> 0:14:17.340
<v S1>there you have the crown.

0:14:18.300 --> 0:14:18.740
<v S3>Right?

0:14:20.420 --> 0:14:23.260
<v S1>But then he said, his government shall be upon my shoulder.

0:14:23.260 --> 0:14:25.220
<v S1>When is that going to take place? Doing what's called

0:14:25.220 --> 0:14:28.800
<v S1>the Millennial Kingdom, that there is literally still coming a

0:14:28.800 --> 0:14:32.700
<v S1>thousand year period in which Jesus Christ will rule on

0:14:32.700 --> 0:14:33.380
<v S1>the earth.

0:14:34.260 --> 0:14:34.860
<v S3>Alright.

0:14:35.660 --> 0:14:39.940
<v S1>So one verse takes us from Alpha to Omega, from

0:14:39.940 --> 0:14:43.220
<v S1>beginning to end. It takes us from the crib, then

0:14:43.220 --> 0:14:47.260
<v S1>to the cross, then to the crown, then to his coming.

0:14:47.300 --> 0:14:47.740
<v S3>Yes.

0:14:48.980 --> 0:14:54.660
<v S1>Alright, so Isaiah was a book that was written to

0:14:54.700 --> 0:15:00.730
<v S1>encourage the Israelites, the Jewish remnant that would be delivered

0:15:00.730 --> 0:15:05.210
<v S1>from the Babylonian captivity after their 70 years of captivity

0:15:05.250 --> 0:15:09.610
<v S1>were over. Right over your head. You say. What do

0:15:09.610 --> 0:15:13.770
<v S1>you mean, right over our head? Because they're not in

0:15:13.770 --> 0:15:18.770
<v S1>captivity yet. They won't be in captivity, Sister Kim, until

0:15:18.770 --> 0:15:23.090
<v S1>150 years from the writing of this book. So do

0:15:23.090 --> 0:15:25.330
<v S1>you know what that means? Say, what does it mean?

0:15:25.850 --> 0:15:30.050
<v S1>It means that before they ever got in trouble, God

0:15:30.090 --> 0:15:32.810
<v S1>told them. I'm going to get you out of trouble.

0:15:32.970 --> 0:15:36.170
<v S1>When they didn't even know they would ever be in trouble.

0:15:39.170 --> 0:15:42.130
<v S1>That God wants us to understand. When you get in trouble,

0:15:42.410 --> 0:15:46.010
<v S1>quit focusing on the hell you're going through and start

0:15:46.010 --> 0:15:52.410
<v S1>focusing on the heaven you're going to. I'm going to

0:15:52.410 --> 0:15:53.890
<v S1>help 2 or 3 of you before you get up

0:15:53.890 --> 0:15:56.130
<v S1>out of here. You ain't going to like me when

0:15:56.130 --> 0:15:59.250
<v S1>you leave, but I'm going to help you. And so

0:15:59.250 --> 0:16:03.050
<v S1>when you look at this, it's amazing to me. He

0:16:03.050 --> 0:16:05.730
<v S1>told them, I will bring you out before they ever

0:16:05.730 --> 0:16:06.450
<v S1>went out.

0:16:06.930 --> 0:16:07.450
<v S3>Amen.

0:16:07.530 --> 0:16:11.090
<v S1>Okay. Let me illustrate before I move on. Last week,

0:16:11.090 --> 0:16:13.010
<v S1>remember what I did last week. How many were here

0:16:13.010 --> 0:16:18.250
<v S1>last week? Okay. Last week I gave out $100 bills.

0:16:18.250 --> 0:16:21.610
<v S1>Remember the illustration I gave out? I gave out Brother Dave.

0:16:21.610 --> 0:16:24.690
<v S1>I said, okay, listen, uh, I called sister up, and

0:16:24.690 --> 0:16:27.970
<v S1>I said, uh, give me $100. I want $100. I

0:16:27.970 --> 0:16:31.330
<v S1>was trying to teach imputed righteousness. That. Is that what

0:16:31.370 --> 0:16:33.930
<v S1>God wants from us? He has to give it to

0:16:33.930 --> 0:16:36.210
<v S1>us because we don't have it. Because if he don't

0:16:36.210 --> 0:16:38.890
<v S1>give it to us, we can never have a relationship

0:16:38.890 --> 0:16:45.610
<v S1>with him because his criteria is $100. Holiness and the

0:16:45.610 --> 0:16:48.890
<v S1>first sister had $5 holiness. So then I gave him

0:16:48.890 --> 0:16:52.130
<v S1>the money. So in the second service, Sister Asia, uh,

0:16:52.170 --> 0:16:55.010
<v S1>she she came up and she helped me with the illustration,

0:16:55.010 --> 0:16:58.210
<v S1>and I gave her the $100. Now, I don't care

0:16:58.210 --> 0:17:03.130
<v S1>what you're thinking. We're not doing that this week. Amen.

0:17:03.730 --> 0:17:05.530
<v S1>And so you never know when I'm going to do it.

0:17:05.530 --> 0:17:12.090
<v S1>You better come to church. Now get this. She she

0:17:12.090 --> 0:17:14.410
<v S1>told me. She said afterwards, she said, Pastor Ford, I

0:17:14.410 --> 0:17:15.890
<v S1>need to tell you something. I need to I need

0:17:15.890 --> 0:17:18.609
<v S1>to tell you something. I said, okay, okay, okay. Uh,

0:17:18.609 --> 0:17:20.810
<v S1>what's it about? It's about that $100 you gave me.

0:17:20.810 --> 0:17:22.690
<v S1>That's okay. I want to hear it. She said, well,

0:17:22.730 --> 0:17:24.690
<v S1>let me tell you what happened after after the service

0:17:24.730 --> 0:17:29.450
<v S1>we're talking. I said, wow, this is really powerful. She says, uh,

0:17:29.770 --> 0:17:32.330
<v S1>me and my daughter were going to eat and, uh,

0:17:32.490 --> 0:17:34.370
<v S1>we were going to go to our favorite place, but

0:17:34.369 --> 0:17:37.530
<v S1>the Lord said, go to Olive garden. And I said

0:17:37.530 --> 0:17:40.770
<v S1>to the Lord, you know, I don't like Italian. I

0:17:40.770 --> 0:17:43.370
<v S1>can't stand Italian. And she said, I know it was

0:17:43.369 --> 0:17:46.890
<v S1>God who told me, go to Olive garden. So she

0:17:46.890 --> 0:17:49.050
<v S1>said her and her daughter went to Olive garden, and

0:17:49.050 --> 0:17:50.770
<v S1>she said, mama, why are you going here? You don't

0:17:50.770 --> 0:17:55.250
<v S1>like Italian? She goes to Olive garden. She gets into

0:17:55.250 --> 0:17:57.649
<v S1>Olive garden, she orders her food. The lady that's waiting

0:17:57.650 --> 0:18:01.450
<v S1>on her is, uh, is, uh, you know, tear stained

0:18:01.490 --> 0:18:04.689
<v S1>eyes and, and and apologizing for slow service and all

0:18:04.730 --> 0:18:08.450
<v S1>that and then tells her the reason that I'm so

0:18:08.450 --> 0:18:10.689
<v S1>slow and things are I'm tore up from the floor up.

0:18:10.690 --> 0:18:13.890
<v S1>My husband's sick. My child is sick. I have to work.

0:18:14.130 --> 0:18:16.410
<v S1>And it's like I got my mind on them, but

0:18:16.410 --> 0:18:18.530
<v S1>I gotta work and I just don't know what to do.

0:18:18.530 --> 0:18:21.850
<v S1>And God told her, give her $50. That was her

0:18:21.850 --> 0:18:25.970
<v S1>last $50. And so if she, like me, she said,

0:18:25.970 --> 0:18:28.210
<v S1>you know, ain't nobody but the devil. God ain't told me.

0:18:28.250 --> 0:18:30.090
<v S1>God ain't told me. No, no no no no God

0:18:30.090 --> 0:18:32.689
<v S1>ain't told me. Get my, get my, get nobody. No $50.

0:18:33.210 --> 0:18:37.330
<v S1>But she gave her $50. And the woman was so appreciative,

0:18:37.330 --> 0:18:39.609
<v S1>I guess she could get her husband's medicine or whatever.

0:18:39.810 --> 0:18:40.369
<v S3>Amen.

0:18:40.730 --> 0:18:44.090
<v S1>She said, then I come to church and you give

0:18:44.090 --> 0:18:45.250
<v S1>me $100.

0:18:46.450 --> 0:18:48.250
<v S3>Amen. Amen.

0:18:49.250 --> 0:18:53.210
<v S1>You see what God did? God said, do you trust

0:18:53.210 --> 0:18:59.170
<v S1>me enough to obey me and to give what I

0:18:59.170 --> 0:19:02.250
<v S1>tell you to give and go where I tell you

0:19:02.250 --> 0:19:05.810
<v S1>to go and do. Yes, Lord. Well, here's what I'll do.

0:19:05.850 --> 0:19:07.970
<v S1>You don't even know it. You didn't do it to

0:19:07.970 --> 0:19:10.490
<v S1>get it. So she didn't give to get or. This

0:19:10.490 --> 0:19:15.250
<v S1>ain't prosperity. No, no, no, this is obedience. And how

0:19:15.250 --> 0:19:17.689
<v S1>did I know? Why did I call her? There's at

0:19:17.690 --> 0:19:21.050
<v S1>least 300 people. Why did I call her out of everybody?

0:19:21.050 --> 0:19:23.010
<v S1>Because I just felt like I wanted to give it

0:19:23.010 --> 0:19:25.370
<v S1>to somebody who was a single mom.

0:19:25.450 --> 0:19:27.410
<v S3>Amen. Amen. Amen.

0:19:28.450 --> 0:19:31.250
<v S1>And so I saw over there, I said, come here. No, no, no, no,

0:19:31.250 --> 0:19:33.850
<v S1>that is not what happened. God, just put it in

0:19:33.850 --> 0:19:35.689
<v S1>the mix. He said, okay, here's who I want you

0:19:35.690 --> 0:19:37.810
<v S1>to get. Look over there. Look over there. Because I

0:19:37.810 --> 0:19:39.970
<v S1>need to show her that I'm able to give her

0:19:40.010 --> 0:19:43.929
<v S1>double for her trouble. I'm Jehovah Jireh that she obeyed me,

0:19:43.970 --> 0:19:46.970
<v S1>wasn't expecting anything, but now I'm going to bless her.

0:19:46.970 --> 0:19:48.530
<v S1>And that's what God did.

0:19:49.690 --> 0:19:51.490
<v S3>Amen. Mm.

0:19:52.530 --> 0:19:55.770
<v S1>Now, this text that we have before us can teach

0:19:55.770 --> 0:19:58.770
<v S1>a little bit. Just for a minute. Yeah. Okay. Thank

0:19:58.770 --> 0:20:03.370
<v S1>you for your permission. The text before us is one

0:20:03.369 --> 0:20:08.490
<v S1>of the four, possibly five songs in Isaiah, and they're

0:20:08.490 --> 0:20:13.410
<v S1>called Servant Songs. What are they called? Servant songs. They're

0:20:13.410 --> 0:20:17.290
<v S1>all songs about the Lord Jesus Christ. That's what we're

0:20:17.290 --> 0:20:20.770
<v S1>talking about this month, right? A man, because that's the

0:20:20.770 --> 0:20:25.210
<v S1>only name under heaven whereby we must be saved. It's

0:20:25.210 --> 0:20:28.970
<v S1>the only name that can set the captives free. It's

0:20:28.970 --> 0:20:31.850
<v S1>the name that is above every name that at the

0:20:31.850 --> 0:20:36.570
<v S1>sound of that name, everything in heaven, everything that's human,

0:20:36.570 --> 0:20:40.290
<v S1>everything in hell will say that Jesus Christ is Lord.

0:20:40.290 --> 0:20:43.090
<v S1>To the glory of God the Father. And so it's

0:20:43.090 --> 0:20:45.010
<v S1>the servant song. Let me give it to you real quick.

0:20:45.010 --> 0:20:46.889
<v S1>I'm going to drop them. I'm not going to push them.

0:20:47.130 --> 0:20:50.730
<v S1>The first one is in Isaiah 42 one through seven. Uh,

0:20:50.730 --> 0:20:54.890
<v S1>the second one is Isaiah 49 one through seven. The

0:20:54.890 --> 0:20:58.840
<v S1>third one is this text Isaiah 54 through 11. Then

0:20:59.200 --> 0:21:05.280
<v S1>the fourth one is Isaiah 5213 to Isaiah 5312. And

0:21:05.280 --> 0:21:08.320
<v S1>some would include the fifth one. And the reason they

0:21:08.320 --> 0:21:10.320
<v S1>don't want to include a lot of people is because

0:21:10.320 --> 0:21:14.080
<v S1>the name servant isn't there. Uh, I'd like to include

0:21:14.080 --> 0:21:17.280
<v S1>it because even though the name servant isn't there, the

0:21:17.280 --> 0:21:22.080
<v S1>concept of it is there. And the song rounds it off.

0:21:22.720 --> 0:21:24.480
<v S1>So then what's these songs about? Let me drop em.

0:21:24.480 --> 0:21:26.960
<v S1>I'm not going to push em. The first song is

0:21:26.960 --> 0:21:31.399
<v S1>about his identification. What's it about? Yeah. Who is he?

0:21:31.440 --> 0:21:34.360
<v S1>And then the second is about his occupation. What's it about?

0:21:34.880 --> 0:21:38.440
<v S1>What will he do? Does. This one is about his tribulation.

0:21:38.440 --> 0:21:42.080
<v S1>Is what? How he will suffer. The fourth one is

0:21:42.080 --> 0:21:46.440
<v S1>about his mediation, why he would suffer, and the fifth

0:21:46.440 --> 0:21:50.440
<v S1>one is about his exaltation. That one day those who

0:21:50.440 --> 0:21:54.280
<v S1>hated on Jesus will have to face him as judge

0:21:54.280 --> 0:21:56.520
<v S1>and jury. That's what he's going to do.

0:21:59.240 --> 0:22:02.320
<v S2>Blessings in a beatdown. That is the title of this

0:22:02.320 --> 0:22:05.600
<v S2>message from Pastor Ford. You're listening to Treasure Truth and

0:22:05.600 --> 0:22:07.600
<v S2>you'll find more teaching like this when you come to

0:22:07.600 --> 0:22:12.040
<v S2>our website. Treasure Truth radio.com. You know, we live in

0:22:12.040 --> 0:22:16.399
<v S2>a relativistic age where claims to absolute truth are treated

0:22:16.400 --> 0:22:20.040
<v S2>with skepticism. Yet, as Christians, we believe that God is

0:22:20.040 --> 0:22:23.320
<v S2>the source of all reality and His Word. The Bible

0:22:23.320 --> 0:22:28.080
<v S2>is absolute truth. Perhaps you struggle to explain this to non-believers,

0:22:28.080 --> 0:22:30.400
<v S2>or maybe you're wrestling with your own doubts about what

0:22:30.400 --> 0:22:34.280
<v S2>the Bible is and how you should respond to those doubts. Well,

0:22:34.280 --> 0:22:37.040
<v S2>in the book Why Believe the Bible? Pastor and author

0:22:37.040 --> 0:22:41.200
<v S2>Doctor John MacArthur presents convincing evidence that we can believe

0:22:41.200 --> 0:22:44.360
<v S2>the Bible and shows that God's Word is true not

0:22:44.359 --> 0:22:48.280
<v S2>only in abstract religious terms, but also in our experience.

0:22:48.800 --> 0:22:51.880
<v S2>Discover why the Bible is trustworthy and find out how

0:22:51.880 --> 0:22:55.080
<v S2>it can change your life when you request this practical book.

0:22:55.560 --> 0:22:57.960
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