WEBVTT - Captive in Iran

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<v S1>Living in Iran. They knew they were putting their lives

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<v S1>on the line every time they shared their faith. Undaunted,

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<v S1>in three years they'd started two house churches and secretly

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<v S1>given away more than 20,000 New Testaments. That's when the

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<v S1>police finally caught up with them. Captive in Iran is

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<v S1>the amazing story of their arrest and ordeal in Iran's

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<v S1>most notorious prison. You'll hear it all today on the

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<v S1>land and the book. Welcome. Our host is Doctor Charlie Dyer,

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<v S1>noted Old Testament scholar, Middle East expert. And I'm John Jaeger.

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<v S1>You know, Passover will soon be upon us. And one

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<v S1>of the traditional Passover questions is what makes this night

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<v S1>different from all others? Well, Passover really is an important

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<v S1>biblical holiday that has great meaning for both Jewish people

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<v S1>and believers in Jesus. I think sometimes we miss out

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<v S1>on that. So I think these are great questions to

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<v S1>be asking. Right, Charlie? They are John. And if people

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<v S1>want to learn more about what makes Passover.

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<v S2>So special, well, our friends at Life in Messiah are

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<v S2>offering to mail them a free copy of their Messianic

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<v S2>Passover Haggadah. The booklet will lead you through the celebration

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<v S2>of Passover to see the rich connections to Jesus, our Messiah,

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<v S2>and the Last Supper. You'll also receive a link for

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<v S2>an interactive Passover Seder video with the Haggadah and video.

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<v S2>You can celebrate Passover this year with your family and friends.

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<v S2>Now to get this free offer, just go to life

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<v S2>in Messiah Coorg and click on the Moody Radio button

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<v S2>to find out more and request your copy. That's life

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<v S2>in messiah.org.

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<v S1>If you're new to the program, we've got four segments here.

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<v S1>Current events is segment one. We take a look at

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<v S1>stories out of the Middle East. Segment two brings us

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<v S1>an interview with somebody impacting the Middle East for the Kingdom.

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<v S1>And segment three is questions and answers. Charlie, what are

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<v S1>you doing with that?

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<v S2>Oh, I love it John. People ask any question on

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<v S2>the Bible, on theological topics, whatever's on their mind. I

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<v S2>try and provide an answer for them and well, hopefully

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<v S2>it's my fun part as a teacher, I love answering questions.

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<v S2>And then there's.

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<v S1>A fourth segment. Tell us about that. Yeah.

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<v S2>And the fourth segment, we take people to a place

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<v S2>or some event in Israel. In fact, on today's program,

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<v S2>I'm looking at the end of the series I'm doing

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<v S2>called objects on My Shelf. And so we're going to

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<v S2>look at a lamp and a widow's mite and then

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<v S2>go to Israel to find out how they fit into

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<v S2>what the Bible says.

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<v S1>All right. That's a sneak preview of the layout of

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<v S1>our program every week. But for today, current events wise,

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<v S1>we've got some stories. Charlie, you and I have been

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<v S1>home from Israel for a week now. With our body

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<v S1>clocks finally getting back in sync. What are your impressions

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<v S1>from the trip? I mean, what stands out the most

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<v S1>to you from our time there?

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<v S2>You know, John, I really came back with like, three

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<v S2>thoughts just etched on my mind. And the first, I

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<v S2>now realize I really hadn't fully understood the impact of

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<v S2>October 7th and the impact that it had on the

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<v S2>psyche of most Israelis. I assumed it was similar to

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<v S2>the impact 911 had on us here in the US,

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<v S2>but October 7th was different in a number of key ways. First,

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<v S2>it impacted nearly every single family. Everyone, it seems, had

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<v S2>a relative or friend, a neighbor, a co-worker who was

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<v S2>wounded or killed or captured. You know, that wasn't true

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<v S2>for most Americans on nine over 11. And then the

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<v S2>magnitude of the attack, relatives of the population was so

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<v S2>much greater. There were about 3000 deaths on nine over 11.

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<v S2>That's out of a population at the time of about

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<v S2>285 million. On October 7th, Israel experienced over 1200 deaths

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<v S2>out of a population of 9 million. Had we lost

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<v S2>that same percentage of our population on nine over 11,

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<v S2>we would have had 54,000 deaths instead of 3000. And

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<v S2>the third part of that was the geography was so different.

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<v S2>You know, most Americans were nowhere near the events I

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<v S2>was there on, on the Moody campus, 700 miles away

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<v S2>in Chicago, when nine over 11 happened. But most Israelis

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<v S2>live within 70 miles of the attack. When the rockets

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<v S2>began falling, you know, they had just a few seconds

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<v S2>to get to safety. And so all that to say,

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<v S2>the impact of the event was so much more dramatic

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<v S2>than I'd been able to grasp after coming back, a

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<v S2>friend sent me an article by Barry Weiss that captured

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<v S2>what I felt after visiting the area around Gaza. She wrote.

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<v S2>There's a difference between knowing something intellectually and standing in

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<v S2>a killing field. And she's right. You know, being there

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<v S2>in bury was an emotional gut punch that helped us

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<v S2>understand October 7th from Israel's perspective. Now, that was just

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<v S2>all the first key. The second key takeaway for me

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<v S2>was seeing the national resolve, the national unity that rose

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<v S2>up in Israel almost overnight. They went from being fractured

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<v S2>politically and religiously to being a nation United. People reached

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<v S2>out to help their neighbors. We saw yellow ribbons on

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<v S2>trees and railings and car doors. Our friend in Ashkelon

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<v S2>told us about people there gathering on their balconies in

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<v S2>the evening to sing Hatikvah, Israel's national anthem. There was

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<v S2>almost instantaneous national resolve to eliminate the threat of Hamas

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<v S2>and to secure the release of the hostages. No, no

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<v S2>matter what a person's political or religious affiliation, they share

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<v S2>that passion. My final takeaway, John, for me, was that

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<v S2>the spiritual openness that Israel is currently experiencing, you know,

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<v S2>in our time with the Messianic Jewish leaders, in the

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<v S2>Arab pastors, they all kept saying they've never seen such

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<v S2>openness to the gospel as what they're seeing right now,

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<v S2>believing soldiers told us about sharing their faith with religious

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<v S2>Jews fighting in Gaza. Jewish and Arab pastors had people

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<v S2>asking them why they were so willing to reach out

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<v S2>and help, you know, a boldness on the part of believers,

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<v S2>coupled with a spiritual hunger on the part of those

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<v S2>shaken by the events of October 7th, have opened a

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<v S2>door of opportunity to share the gospel anyway. Those are

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<v S2>the three key realities that impressed me. But let me

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<v S2>turn the microphone around, John, and ask you the same question.

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<v S2>What were the most dramatic takeaways for you from our

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<v S2>time there?

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<v S1>This was certainly a very sobering trip to stand there

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<v S1>in homes that were lit on fire. Homes where Hamas

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<v S1>had come in, searched those safe rooms, homes where you

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<v S1>could look out in the backyard and and hear stories

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<v S1>about neighbors whose home was burned, whose children and family

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<v S1>and parents were shot. It's a different thing to be

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<v S1>there than to read about it. I had a hard

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<v S1>time going to bed at night, Charlie. Two of those nights.

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<v S1>And then I think of the meetings that we had

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<v S1>with hostage families to sit down with them. I felt

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<v S1>almost like I was a criminal for shoving a microphone

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<v S1>into the face of a mother whose 19 year old

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<v S1>daughter has taken hostage. There's just no way to ask

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<v S1>those questions in a gentle way. But again, to hear

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<v S1>all of that is so different when you're there in person.

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<v S1>The other thing I thought was really neat was the

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<v S1>input that Christians are having both inside Israel, the churches

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<v S1>that are rising up, the churches that are offering tangible

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<v S1>physical support, whether it's food, cooking, clothing, supplies for the soldiers,

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<v S1>whatever it is they need, they're making a huge difference.

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<v S1>But also the input and response from organizations in the

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<v S1>United States. Tom Doyle, whom we interview regularly on the program,

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<v S1>his organization has stepped up providing an ambulance, I think,

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<v S1>of Franklin Graham's organization. They replaced 11 of the ambulances

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<v S1>that were burned up, broken the drivers murdered in that

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<v S1>initial attack, on and on and on the way that

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<v S1>Christians are showing up is such a huge encouragement. And

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<v S1>you touched on the third reaction I have, and that

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<v S1>is the openness of the people in Israel. Israeli believers

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<v S1>are now saying there is an atmosphere here that has

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<v S1>never been. And as one pastor told us, this darkest

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<v S1>hour might be our brightest hour. So those are some

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<v S1>of the takeaways that I have. This is the land

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<v S1>of the book from Moody Radio. And you know, Charlie,

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<v S1>a third story we need to look at is Israel's

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<v S1>facing this combination of threats right now? It continues. We've

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<v S1>talked about Hamas, Hezbollah and Ramadan in the past, but

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<v S1>today the United States seems to be making Israelis just

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<v S1>as nervous. Why are they concerned about the US?

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<v S2>Well, I think they're concerned over what they see as

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<v S2>a definite change in the US's attitude toward the war

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<v S2>against Hamas. You know, after the Hamas attack on October 7th,

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<v S2>we quickly came to Israel's aid. We provided military support.

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<v S2>We defended Israel in the UN. But with our approaching

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<v S2>elections and with the growing anti-Israel sentiment among progressives in

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<v S2>our country, the administration appears to be pulling back in

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<v S2>its support of Israel while upping its criticism. Israelis view

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<v S2>this as almost an existential threat, especially with the possibility

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<v S2>of the war expanding to include Hezbollah in the North.

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<v S2>They've watched us pull back in our aid for Ukraine,

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<v S2>and they're concerned we could also choke off the supply

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<v S2>of weapons and ammunition to them, leaving them with few

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<v S2>military options. I think they're also troubled by what they

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<v S2>see as well, for lack of a better word, U.S.

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<v S2>interference in their handling of the war and and their

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<v S2>internal politics. When our president called an Israeli attack on

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<v S2>Rafah a red line that they can't cross. Israel saw

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<v S2>that as a lifeline to Hamas. And that's where the

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<v S2>remaining Hamas forces and Hamas leadership and the remaining hostages

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<v S2>are located. Put another way, we get upset over the

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<v S2>idea of foreign interference in our elections and our government

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<v S2>and Israelis feel the same way. As believers, we need

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<v S2>to be praying for our leadership. We also need to

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<v S2>remember God's covenant with Abraham in Genesis 12 three, which

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<v S2>is still operative. God said, I'll bless those who bless

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<v S2>you and the one who curses you, I'll curse. It's

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<v S2>in our national interest to make sure we remain a

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<v S2>blessing to Israel in technology world.

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<v S1>Texoma in Israeli imaging startup is pioneering a new technique

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<v S1>that might just be a game changer for anyone diagnosed

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<v S1>with liver cancer. Tell us about this new procedure from

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<v S1>Amazing Israel.

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<v S2>Yeah, thermal ablation has been around for some time, but

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<v S2>it hasn't really been used to treat liver cancer, at

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<v S2>least up until now, because of its one major drawback

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<v S2>when thermal ablation is used on the liver, the view

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<v S2>of the tumor is obscured by a fog of tiny

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<v S2>gas bubbles thrown up as heat supply to the tissue,

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<v S2>and that makes it difficult to know if the tumor

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<v S2>is being targeted and if they're not harming surrounding healthy tissue. Well,

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<v S2>the leaders at Texas Med were convinced artificial intelligence could help,

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<v S2>and they develop software that offers real time visualization of

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<v S2>the ablation zone. And. Place the bubble activity into a

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<v S2>clear picture of what's happening. This new software called Bio

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<v S2>Trace IO, has already been granted de novo clearance by

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<v S2>the FDA. It's expected to go live in US hospitals

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<v S2>in the coming months. Combining ablation therapy with artificial intelligence

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<v S2>to make liver cancer surgery a minor procedure. Well, that's

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<v S2>definitely a game changing innovation coming our way from amazing Israel.

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<v S1>And that's a look at current events. Up next on

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<v S1>the program Captive in Iran. The first person account of

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<v S1>someone who spent time in Iran's most notorious prison had

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<v S1>lived to tell about it. That's all ahead on the

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<v S1>land and the book. They knew they were putting their

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<v S1>lives on the line every time they shared their faith

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<v S1>living in Iran. They knew exactly what could happen. Undaunted,

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<v S1>in three years, they'd started two house churches and secretly

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<v S1>given away more than 20,000 New Testaments. That's when the

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<v S1>police finally caught up with them. And that's where our

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<v S1>story picks up from Moody Radio. This is the land

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<v S1>and the book. I'm John Jaeger. Before we hear the

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<v S1>story of two young women held captive in Iran. Let's

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<v S1>hear this thought on how you and I can share

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<v S1>Christ with the Muslims who live in our neighborhood. So

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<v S1>you're standing in line at the bank, and the teller

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<v S1>is a muslim woman. May you talk to her or

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<v S1>should you not? Let's ask Stephanie. Affair with call of Hope.

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<v S3>But you are not embarrassing her. If you talk to her,

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<v S3>no problem. In business life, that's okay. And even in

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<v S3>many Muslims countries, that's totally normal. When you enter into

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<v S3>Dubai or Qatar, there will be a woman issuing your visa,

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<v S3>so that's fine. But that does not mean that you

0:12:02.580 --> 0:12:06.300
<v S3>should go into a conversation for sure. Not about your

0:12:06.300 --> 0:12:09.900
<v S3>faith with a muslim woman. This is something you should

0:12:09.900 --> 0:12:13.680
<v S3>leave to your wife, to your sister, to your friend

0:12:13.679 --> 0:12:18.900
<v S3>at church. Let them talk to this Muslim woman. But

0:12:19.110 --> 0:12:22.410
<v S3>in business life, and when they talk to you and

0:12:22.410 --> 0:12:25.439
<v S3>when they wish you a good day. Oh, of course

0:12:25.440 --> 0:12:27.390
<v S3>you reply, but don't shake hands.

0:12:27.390 --> 0:12:30.300
<v S1>And any other engagement with a muslim woman should, in

0:12:30.300 --> 0:12:33.030
<v S1>a social setting, should definitely be woman to woman.

0:12:33.030 --> 0:12:36.179
<v S3>Absolutely. Or you take your wife with you. You know,

0:12:36.179 --> 0:12:39.569
<v S3>that's also possible. You can be there as a couple.

0:12:39.570 --> 0:12:43.440
<v S1>Okay. Stephon affairs with call of Hope U.S. Practical insights

0:12:43.440 --> 0:12:49.150
<v S1>for sharing Jesus with your Muslim friends. Marzia Zaidi is

0:12:49.150 --> 0:12:52.060
<v S1>an Iranian American with a story to tell. She's a

0:12:52.059 --> 0:12:56.140
<v S1>published author, public speaker, and activist for religious freedom. For

0:12:56.140 --> 0:12:58.720
<v S1>more than a decade, she has shared her inspiring story

0:12:58.720 --> 0:13:01.930
<v S1>throughout the United States and around the world to bring

0:13:01.929 --> 0:13:05.440
<v S1>awareness about the ongoing human rights violations and persecution of

0:13:05.440 --> 0:13:09.490
<v S1>women and religious minorities in Iran. We are really honored

0:13:09.490 --> 0:13:12.459
<v S1>to be able to share her story today. So welcome

0:13:12.460 --> 0:13:13.900
<v S1>to the land in the book. Marzia!

0:13:14.440 --> 0:13:15.550
<v S4>Thank you so much.

0:13:15.820 --> 0:13:19.090
<v S1>You and your friend Mariam were both on fire for

0:13:19.090 --> 0:13:22.600
<v S1>Jesus witnessing and sharing New Testaments in Iran. How did

0:13:22.600 --> 0:13:23.770
<v S1>the two of you team up?

0:13:24.160 --> 0:13:26.770
<v S4>Yeah, it was after my faith. I left the country

0:13:26.770 --> 0:13:30.400
<v S4>because I was thirsty to know more about Christianity, and

0:13:30.400 --> 0:13:35.920
<v S4>it was in Turkey that I attended some leadership theology classes,

0:13:35.920 --> 0:13:39.160
<v S4>and I met my best friend Mariam, and we both

0:13:39.160 --> 0:13:42.880
<v S4>had a different experience with Jesus. But we had the

0:13:42.880 --> 0:13:46.120
<v S4>same passion for sharing our faith with our people.

0:13:46.330 --> 0:13:49.120
<v S1>So what was the typical scenario in which you would

0:13:49.120 --> 0:13:52.150
<v S1>have given a muslim a copy of the New Testament?

0:13:52.270 --> 0:13:54.370
<v S1>Was it always one on one? I mean, you don't

0:13:54.370 --> 0:13:56.079
<v S1>just walk up to somebody and say, hey, how would

0:13:56.080 --> 0:13:57.250
<v S1>you like a New Testament?

0:13:57.640 --> 0:14:01.089
<v S4>No, actually, when we returned to Iran, we had no

0:14:01.090 --> 0:14:05.469
<v S4>idea how we can approach people, especially. I described to

0:14:05.470 --> 0:14:09.760
<v S4>you the situation in Iran, especially for women, is much

0:14:09.760 --> 0:14:13.990
<v S4>more difficult because they have many limitations. But we prayed

0:14:13.990 --> 0:14:16.870
<v S4>and we asked God to give us a vision. And

0:14:16.870 --> 0:14:20.530
<v S4>then through reading the Bible, God showed me that Iran

0:14:20.530 --> 0:14:23.740
<v S4>is like a big desert. There is no state, and

0:14:23.740 --> 0:14:26.620
<v S4>we need to plan on those seeds. And he will

0:14:26.620 --> 0:14:29.470
<v S4>grow all those seeds by the power of the Holy Spirit.

0:14:29.470 --> 0:14:33.160
<v S4>And we got that idea by distributing Bibles at night

0:14:33.160 --> 0:14:38.260
<v S4>as well, which you mentioned. We distributed 20,000 Bibles. And

0:14:38.260 --> 0:14:42.130
<v S4>for talking to people one and one every day, whenever

0:14:42.130 --> 0:14:46.300
<v S4>we wanted to do our tours, going to restaurants, we prayed.

0:14:46.300 --> 0:14:48.790
<v S4>And we ask God to show us the right person

0:14:48.790 --> 0:14:52.300
<v S4>to speak and God. And there are tons of stories.

0:14:52.480 --> 0:14:56.020
<v S4>We shared some of them in our book Captive in Iran.

0:14:56.020 --> 0:14:59.350
<v S4>And we just, you know, God showed us a right

0:14:59.350 --> 0:15:02.590
<v S4>person and we just talked to them. And as soon

0:15:02.590 --> 0:15:05.140
<v S4>as we talked to them, they shared, you know, they

0:15:05.140 --> 0:15:08.830
<v S4>had dreams, visions about Jesus. They were searching to find

0:15:08.830 --> 0:15:11.770
<v S4>the truth. And we could see that the Holy Spirit

0:15:11.980 --> 0:15:14.650
<v S4>would guide us to the right people to speak well.

0:15:15.340 --> 0:15:19.000
<v S1>Marzia is a public speaker, an activist for religious freedom.

0:15:19.000 --> 0:15:23.020
<v S1>Her book Captive in Iran recounts her capture and imprisonment.

0:15:23.020 --> 0:15:26.530
<v S1>We'll get there in today's conversation. I'm John Jaeger, glad

0:15:26.530 --> 0:15:29.590
<v S1>you joined us to hear her story. Well, you and

0:15:29.590 --> 0:15:33.370
<v S1>Mariam both had to have known the risks you were taking,

0:15:33.370 --> 0:15:37.240
<v S1>but you passed out those Bibles. You shared your testimonies anyway.

0:15:37.240 --> 0:15:38.500
<v S1>What drove you to do that?

0:15:39.520 --> 0:15:43.420
<v S4>I shared a little bit about my testimony. I experienced

0:15:43.420 --> 0:15:45.940
<v S4>the love of God, and then I was in love

0:15:45.940 --> 0:15:50.170
<v S4>with him. And that love and my personal relationship was

0:15:50.170 --> 0:15:53.230
<v S4>very strong with him. And for Mariam also is a

0:15:53.230 --> 0:15:57.460
<v S4>different story. So I believe when you experience the love

0:15:57.460 --> 0:16:00.970
<v S4>of God, you find the truth. Then nothing is matter

0:16:00.970 --> 0:16:05.170
<v S4>to you, even your life. What is matter is to

0:16:05.260 --> 0:16:09.940
<v S4>have that love relationship with not to lose that love relationship.

0:16:09.940 --> 0:16:15.100
<v S4>And also another thing I knew that my responsibility is

0:16:15.100 --> 0:16:18.790
<v S4>that to tell my people who were fed with lies

0:16:18.790 --> 0:16:21.610
<v S4>in Islam, to tell them the truth about Jesus.

0:16:22.210 --> 0:16:28.510
<v S1>Well, eventually you and Mariam were both arrested, charged with apostasy, blasphemy,

0:16:28.510 --> 0:16:33.610
<v S1>promoting Christianity and anti-government activity. What is the penalty for

0:16:33.610 --> 0:16:36.610
<v S1>these supposed crimes that you were accused of?

0:16:37.780 --> 0:16:41.710
<v S4>The major charge was apostasy, which is under Sharia law

0:16:41.710 --> 0:16:46.240
<v S4>is punishable by death. And we had many courts, many

0:16:46.240 --> 0:16:50.680
<v S4>interrogations that they kept threatening us and they threatened the

0:16:50.680 --> 0:16:55.030
<v S4>life of our family members. They kept putting pressure on

0:16:55.030 --> 0:16:58.540
<v S4>us to deny our faith in Jesus. And in the

0:16:58.540 --> 0:17:01.360
<v S4>last month that we were in prison, they told us

0:17:01.360 --> 0:17:06.400
<v S4>if we just write one sentence denouncing our faith, then

0:17:06.400 --> 0:17:10.270
<v S4>they would release us. But I remember my conversation with

0:17:10.270 --> 0:17:14.140
<v S4>my interrogator. I told him, I'm not going to renounce

0:17:14.140 --> 0:17:17.230
<v S4>my faith in Jesus. Even if you cut each part

0:17:17.380 --> 0:17:20.890
<v S4>of my body, you're not able to separate Jesus with me.

0:17:20.890 --> 0:17:24.639
<v S4>And I took that opportunity to share my testimony with them.

0:17:24.640 --> 0:17:27.130
<v S4>That's how I met Jesus. And I told them it

0:17:27.130 --> 0:17:29.650
<v S4>was on that one day I woke up and I

0:17:29.650 --> 0:17:34.000
<v S4>decided to be a Christian and change a religion. It's

0:17:34.000 --> 0:17:37.629
<v S4>just a personal relationship with Jesus. I met him and

0:17:37.630 --> 0:17:43.420
<v S4>many visions and many experiences that I had with him that, um,

0:17:43.420 --> 0:17:45.820
<v S4>that's why you can't separate him from it.

0:17:46.350 --> 0:17:49.109
<v S1>Okay. We we have, uh, kind of glossed over this story,

0:17:49.109 --> 0:17:52.230
<v S1>which is quite dramatic. You're arrested, you're in this prison,

0:17:52.230 --> 0:17:55.860
<v S1>you and Mariam. And not just any prison, but Evin prison.

0:17:55.859 --> 0:17:58.859
<v S1>In the book, you offer this snapshot, quote, Evin prison

0:17:58.859 --> 0:18:03.120
<v S1>is the heart and brute manifestation of the power of

0:18:03.119 --> 0:18:06.180
<v S1>the ayatollahs and a symbol of their dominance and strength

0:18:06.180 --> 0:18:10.110
<v S1>over Iran. It is infamous for the torture, rape, and

0:18:10.109 --> 0:18:13.740
<v S1>execution of many innocent people. End quote. So you knew

0:18:13.740 --> 0:18:16.620
<v S1>this as you walked into that prison. What were your

0:18:16.619 --> 0:18:18.900
<v S1>thoughts at that moment as you're walking in.

0:18:19.920 --> 0:18:23.760
<v S4>As you mentioned, I knew before going to prison because

0:18:23.760 --> 0:18:27.629
<v S4>that famous that's a prison is very famous among Iranians.

0:18:27.630 --> 0:18:31.950
<v S4>And even by hearing its name, they have fear. But yeah,

0:18:31.950 --> 0:18:36.120
<v S4>it was shocking that I got allowed me to witness

0:18:36.119 --> 0:18:41.580
<v S4>all those injustices and execution of my friends and, uh,

0:18:41.580 --> 0:18:46.380
<v S4>tortures of women. I heard horrible stories from other prisoners,

0:18:46.380 --> 0:18:51.419
<v S4>and I was witnessed firsthand about all these brutal behaviors

0:18:51.420 --> 0:18:55.350
<v S4>in that prison. It's the longest story that I shared,

0:18:55.350 --> 0:18:58.950
<v S4>you know, about what happened to us and other prisoners.

0:18:58.950 --> 0:19:02.130
<v S4>But praise God that God gave me that opportunity to

0:19:02.130 --> 0:19:04.980
<v S4>be a witness to all those injustices.

0:19:05.430 --> 0:19:09.660
<v S1>Marzia Amira Zaid is immigrating to the US. She's been

0:19:09.660 --> 0:19:12.900
<v S1>here after being imprisoned in Iran for sharing her Christianity,

0:19:12.900 --> 0:19:15.780
<v S1>and joins us today on the land and the book.

0:19:15.840 --> 0:19:18.359
<v S1>In your book, you feature a photo of a woman

0:19:18.359 --> 0:19:20.610
<v S1>named Shirin. Tell us about her.

0:19:21.150 --> 0:19:25.020
<v S4>Shirin was my best friend from the first day we

0:19:25.020 --> 0:19:28.980
<v S4>entered Evin Prison, and we built a friendship for nine months.

0:19:29.070 --> 0:19:32.700
<v S4>And I. When I heard her story, it was shocking

0:19:32.700 --> 0:19:37.080
<v S4>because she was in prison for years, and they tortured

0:19:37.080 --> 0:19:42.570
<v S4>her brutally for months. And she described it how they

0:19:42.570 --> 0:19:46.560
<v S4>beaten her up in the solitary cells and that the

0:19:46.560 --> 0:19:50.010
<v S4>skin would peel off at the bottom of her feet,

0:19:50.010 --> 0:19:53.310
<v S4>and they hit her head to the walls many times.

0:19:53.310 --> 0:19:57.899
<v S4>As a result of that, she had severe headaches non-stop.

0:19:57.900 --> 0:20:02.280
<v S4>And finally they hanged her. She was against this regime,

0:20:02.280 --> 0:20:06.720
<v S4>fighting against this regime. She was a Kurdish girl. And um,

0:20:06.720 --> 0:20:10.980
<v S4>as I mentioned, they brutally tortured her and finally they

0:20:10.980 --> 0:20:14.340
<v S4>hanged her and even didn't give her body back to

0:20:14.340 --> 0:20:18.419
<v S4>her family. And they usually do this to all political prisoners.

0:20:18.990 --> 0:20:22.740
<v S1>Now, did her hanging give you a second round of

0:20:22.740 --> 0:20:25.590
<v S1>terror in your own soul, thinking they did it to her?

0:20:25.590 --> 0:20:26.730
<v S1>Maybe I'm next.

0:20:27.600 --> 0:20:30.959
<v S4>Uh, at the time that they hung her, we were

0:20:30.960 --> 0:20:35.669
<v S4>outside the prison. They released us for a couple of months,

0:20:35.670 --> 0:20:39.600
<v S4>but still we had one more court that they told

0:20:39.600 --> 0:20:42.240
<v S4>us that, uh, you need to come to that court

0:20:42.240 --> 0:20:46.649
<v S4>for the final decision. But hearing that was so shocking.

0:20:46.650 --> 0:20:49.859
<v S4>And I remember my brain was freeze, and I could

0:20:49.859 --> 0:20:54.450
<v S4>not believe that I lost my best friend. But when

0:20:54.450 --> 0:20:57.540
<v S4>I was in prison, I was witness to other execution

0:20:57.540 --> 0:21:01.139
<v S4>of my cellmate, which was shocking to me. Once they

0:21:01.140 --> 0:21:04.170
<v S4>put me in a cell and after they sent me

0:21:04.170 --> 0:21:07.800
<v S4>to the world of murderers, they kept me in a cell.

0:21:07.800 --> 0:21:11.490
<v S4>And after a few weeks, after I built a friendship,

0:21:11.490 --> 0:21:14.790
<v S4>they took one of my cellmate and executed her, which

0:21:14.790 --> 0:21:17.460
<v S4>was very shocking to me. And they wanted to show

0:21:17.460 --> 0:21:20.790
<v S4>me what will be the cost of our resistance, because

0:21:20.790 --> 0:21:24.360
<v S4>they were telling and they charge us. Later, they sentenced

0:21:24.359 --> 0:21:26.940
<v S4>to death by hanging. They wanted to show us that

0:21:26.940 --> 0:21:29.550
<v S4>this is going to be our destiny. If we wanted

0:21:29.550 --> 0:21:31.650
<v S4>to insist on our faith in Jesus.

0:21:31.800 --> 0:21:35.340
<v S1>And yet you had not one, but many conversations in

0:21:35.340 --> 0:21:40.050
<v S1>these interrogations in which you boldly stood up and said, sorry,

0:21:40.050 --> 0:21:43.320
<v S1>we're not going to fold. Jesus is the way. It's

0:21:43.320 --> 0:21:46.890
<v S1>Islam that's wrong. Where do you think you got that courage?

0:21:47.730 --> 0:21:51.060
<v S4>You know, it's in the Bible that Jesus tells us

0:21:51.060 --> 0:21:55.380
<v S4>when you got arrested. Um, don't worry about what to

0:21:55.380 --> 0:21:58.590
<v S4>say beforehand, because it's the Holy Spirit will give us

0:21:58.590 --> 0:22:03.450
<v S4>the word. And I really experienced that in prison. Honestly,

0:22:03.450 --> 0:22:06.690
<v S4>I had so much fear in my body I could

0:22:06.690 --> 0:22:09.750
<v S4>feel it, but the words coming out of my mouth

0:22:09.750 --> 0:22:13.439
<v S4>were so powerful when I was answering their questions during

0:22:13.440 --> 0:22:18.150
<v S4>my interrogation. And sometimes I myself hearing my words, I

0:22:18.150 --> 0:22:21.360
<v S4>was shocked. And I was telling myself, Martha, you're in

0:22:21.359 --> 0:22:24.450
<v S4>a big trouble. Why you talk to them like that?

0:22:24.450 --> 0:22:27.780
<v S4>But it was the Holy Spirit that gave me that

0:22:27.780 --> 0:22:30.510
<v S4>power because he didn't want me and my friend who

0:22:30.510 --> 0:22:33.510
<v S4>looked weak in front of them. And I believe it

0:22:33.510 --> 0:22:36.870
<v S4>was all the time the Holy Spirit that guided us

0:22:36.869 --> 0:22:40.860
<v S4>during our interrogations in court. You know that they were

0:22:40.859 --> 0:22:44.070
<v S4>threatening our lives in prison everywhere.

0:22:44.780 --> 0:22:47.420
<v S1>You know. What were the authorities hoping to get out

0:22:47.420 --> 0:22:50.090
<v S1>of you with all these hours of interrogation? They didn't

0:22:50.090 --> 0:22:52.370
<v S1>go on for a few minutes. There weren't just one

0:22:52.369 --> 0:22:54.890
<v S1>or 2 or 3 that went on and on and on.

0:22:54.890 --> 0:22:58.820
<v S1>Why all that interrogation? What did they hope would happen?

0:22:59.750 --> 0:23:03.290
<v S4>As I mentioned, they in all the course they threatened us.

0:23:03.290 --> 0:23:07.130
<v S4>And finally they sentence us to death by hanging. I

0:23:07.130 --> 0:23:10.370
<v S4>had a dream before going to prison a few years

0:23:10.369 --> 0:23:13.100
<v S4>before going to prison, that God told me, one day

0:23:13.100 --> 0:23:16.700
<v S4>you will pass through prison experience. I knew that this

0:23:16.700 --> 0:23:19.730
<v S4>is going to happen, but I didn't know what will

0:23:19.730 --> 0:23:23.030
<v S4>be my destiny. But even though I had that dream

0:23:23.030 --> 0:23:27.050
<v S4>that God told me about that. But honestly, there were

0:23:27.050 --> 0:23:31.609
<v S4>times that I doubted and I felt maybe would get executed.

0:23:31.609 --> 0:23:37.190
<v S4>Imagine every time during all those interrogations, keep threatening your life.

0:23:37.190 --> 0:23:39.740
<v S4>Keep telling you that we will hang you if you

0:23:39.740 --> 0:23:42.350
<v S4>are going to insist on your fate. So I'm a

0:23:42.350 --> 0:23:45.560
<v S4>human being and still you know, I had there were

0:23:45.560 --> 0:23:48.650
<v S4>moments that I had doubts that I may end up

0:23:48.650 --> 0:23:49.880
<v S4>getting killed here.

0:23:50.390 --> 0:23:53.240
<v S1>So what was the hardest part about being in Evin Prison?

0:23:53.240 --> 0:23:57.650
<v S1>Was it those interrogations? Was it, uh, observing the loss

0:23:57.650 --> 0:24:01.250
<v S1>of a cellmate? Was it the conditions? How would you

0:24:01.250 --> 0:24:03.139
<v S1>describe the hardest part about being there?

0:24:03.890 --> 0:24:07.790
<v S4>So from the beginning, they insulted us because of our faith.

0:24:07.790 --> 0:24:11.570
<v S4>They call the 30 questions. And it's very difficult when

0:24:11.570 --> 0:24:16.070
<v S4>people around you, those guards and even there were some Muslims,

0:24:16.070 --> 0:24:20.990
<v S4>prejudice Muslims. They call the stereotype Christians. It's difficult to, uh,

0:24:20.990 --> 0:24:24.590
<v S4>love those people. But I remember God would remind me

0:24:24.590 --> 0:24:28.550
<v S4>the verses in Bible, and I always prayed and ask

0:24:28.550 --> 0:24:31.550
<v S4>God to give me, uh, the power of the Holy

0:24:31.550 --> 0:24:34.550
<v S4>Spirit to show his love to those people, because in

0:24:34.550 --> 0:24:37.459
<v S4>Bible it tells us that love your enemies and pray

0:24:37.460 --> 0:24:40.250
<v S4>for those who persecute you. But when you are in

0:24:40.250 --> 0:24:45.200
<v S4>actual place, it's very difficult. And all those things were

0:24:45.200 --> 0:24:49.400
<v S4>very difficult. Hearing and the stories of other prisoners, that

0:24:49.400 --> 0:24:53.390
<v S4>how they were tortured, brutally tortured was so difficult. But

0:24:53.390 --> 0:24:57.649
<v S4>the most difficult thing that I experienced, uh, was the

0:24:57.650 --> 0:25:01.520
<v S4>execution of my cellmates, that it was very shocking to me.

0:25:01.520 --> 0:25:05.330
<v S4>And I couldn't believe that they can easily take a

0:25:05.330 --> 0:25:08.810
<v S4>life of a person. And most of them, honestly, they

0:25:08.810 --> 0:25:12.380
<v S4>were innocent people. They charged them with political charges and

0:25:12.380 --> 0:25:13.760
<v S4>they hang them. Huh.

0:25:14.210 --> 0:25:18.650
<v S1>Well, ultimately, you endured nine months of mental and physical hardships,

0:25:18.650 --> 0:25:22.340
<v S1>intense interrogation there in Evin prison, one of the most

0:25:22.340 --> 0:25:25.850
<v S1>brutal prisons in the world. But the story isn't over.

0:25:25.850 --> 0:25:28.310
<v S1>There's more to come, and we'll look forward to sharing

0:25:28.310 --> 0:25:32.450
<v S1>that in our next visit with our guest, Marzia Zaidi.

0:25:32.480 --> 0:25:35.449
<v S1>Her book, by the way, Captive in Iran, is featured

0:25:35.450 --> 0:25:39.440
<v S1>in a link at our website, the land and the book.org.

0:25:39.470 --> 0:25:41.660
<v S1>You can hear today's program again. By the way, any

0:25:41.660 --> 0:25:45.950
<v S1>broadcast again at the land and the book. Org and

0:25:45.950 --> 0:25:48.860
<v S1>if you're curious about what others are wondering as they

0:25:48.859 --> 0:25:51.770
<v S1>study scripture, that's our focus on the next segment of

0:25:51.770 --> 0:25:55.100
<v S1>the broadcast. It's just ahead here on the land and

0:25:55.100 --> 0:26:08.730
<v S1>the book. It never ceases to amaze me how much

0:26:08.730 --> 0:26:11.970
<v S1>the Bible ceases to amaze me, and how quickly I

0:26:11.970 --> 0:26:14.670
<v S1>have questions when I'm reading a passage. What about you?

0:26:14.670 --> 0:26:17.430
<v S1>I'm John Jaeger, this is the land and the book.

0:26:17.430 --> 0:26:20.010
<v S1>Thanks for your company. Our host, Doctor Charlie Dyer, has

0:26:20.010 --> 0:26:22.980
<v S1>his Bible open, as he always does at this time

0:26:22.980 --> 0:26:26.130
<v S1>in the broadcast where we welcome your questions and we'll

0:26:26.130 --> 0:26:28.770
<v S1>share with you our email contact so you can get

0:26:28.770 --> 0:26:31.889
<v S1>your question to Charlie for a future broadcast. First, though,

0:26:31.890 --> 0:26:34.740
<v S1>I'm thinking, Charlie, that Passover will soon be upon us,

0:26:34.740 --> 0:26:37.889
<v S1>and one of the traditional Passover questions is what makes

0:26:37.890 --> 0:26:41.220
<v S1>this night different from all others? And Passover is an

0:26:41.220 --> 0:26:44.760
<v S1>important biblical holiday that has great meaning for both Jewish

0:26:44.760 --> 0:26:48.419
<v S1>people and believers in Jesus. So I guess that's a

0:26:48.420 --> 0:26:51.180
<v S1>really good question to ask. What makes it different from

0:26:51.180 --> 0:26:52.379
<v S1>all others? Yeah, it.

0:26:52.380 --> 0:26:54.449
<v S2>Is a great question, John. And in fact, if our

0:26:54.450 --> 0:26:57.720
<v S2>listeners want to learn more about what makes Passover so special, well,

0:26:57.720 --> 0:26:59.940
<v S2>our friends at Life and Messiah are offering to mail

0:26:59.940 --> 0:27:04.109
<v S2>you a free copy of their Messianic Passover Haggadah. The

0:27:04.109 --> 0:27:07.020
<v S2>booklet will lead you through the celebration of Passover to

0:27:07.020 --> 0:27:10.169
<v S2>see the rich connections to Jesus, our Messiah, and the

0:27:10.170 --> 0:27:13.109
<v S2>Last Supper. You'll also receive a link for an interactive

0:27:13.109 --> 0:27:16.740
<v S2>Passover Seder video with the Haggadah and video. You can

0:27:16.740 --> 0:27:20.340
<v S2>celebrate Passover this year with your family and friends. To

0:27:20.340 --> 0:27:22.890
<v S2>get this free offer, just go to Life in Messiah

0:27:23.100 --> 0:27:25.649
<v S2>org and click on the Moody Radio button to find

0:27:25.650 --> 0:27:30.659
<v S2>out more and request your copy. That's life in messiah.org.

0:27:30.810 --> 0:27:34.980
<v S1>And now, ladies and gentlemen, it's question number one from Todd.

0:27:34.980 --> 0:27:37.170
<v S1>He says, I heard this week on a podcast that

0:27:37.170 --> 0:27:41.910
<v S1>the separation of church and state idea derives from the Bible. Specifically,

0:27:41.910 --> 0:27:45.000
<v S1>the individual I heard stated that kings were not allowed

0:27:45.000 --> 0:27:48.720
<v S1>to be priests nor priests Kings. Is it true that

0:27:48.720 --> 0:27:51.090
<v S1>separation of church and state derives from the Bible? And

0:27:51.090 --> 0:27:53.130
<v S1>if so, what evidence would you give?

0:27:53.250 --> 0:27:55.920
<v S2>Well, I need to answer two ways. First, there was

0:27:55.920 --> 0:27:58.859
<v S2>a separation of authority in the Old Testament. The king

0:27:58.859 --> 0:28:01.379
<v S2>was the civil authority, and the priest was the mediator

0:28:01.380 --> 0:28:04.470
<v S2>between God and man. In representing man to God through

0:28:04.470 --> 0:28:07.619
<v S2>the sacrifices and representing God, demand through the teaching of

0:28:07.619 --> 0:28:10.590
<v S2>the word. And the prophet occupied the third role. The

0:28:10.590 --> 0:28:13.770
<v S2>prophet's task was to share God's direct message to kings

0:28:13.770 --> 0:28:16.620
<v S2>and priests and the people. Now, you can't push this

0:28:16.619 --> 0:28:20.520
<v S2>separation too far, because Melchizedek, you know, in Genesis 14

0:28:20.520 --> 0:28:23.730
<v S2>and mentioned again in Psalm 110, in Hebrews seven, well,

0:28:23.730 --> 0:28:25.950
<v S2>he said to be both a king and a priest,

0:28:25.950 --> 0:28:29.399
<v S2>and Jesus actually fulfills all three roles prophet, priest, and

0:28:29.400 --> 0:28:32.520
<v S2>king now. But second, I think there is a problem

0:28:32.520 --> 0:28:35.730
<v S2>when people try to read the US Constitution into the Bible.

0:28:35.730 --> 0:28:39.390
<v S2>Our separation between church and state, as it's sometimes described,

0:28:39.390 --> 0:28:42.720
<v S2>isn't really what our Constitution or the Bible says. You know,

0:28:42.720 --> 0:28:45.989
<v S2>the Constitution says Congress will make no law respecting an

0:28:45.990 --> 0:28:49.560
<v S2>establishment of religion that is making one religion or denomination

0:28:49.560 --> 0:28:53.730
<v S2>the preferred, favored or official state religion, or prohibiting the

0:28:53.730 --> 0:28:56.430
<v S2>free exercise thereof. You know, the first part was to

0:28:56.430 --> 0:28:59.880
<v S2>guard against having that official state church. The second part

0:28:59.880 --> 0:29:02.040
<v S2>was to make sure the government didn't interfere in the

0:29:02.040 --> 0:29:06.060
<v S2>rights of religious groups to practice according to conscience. Sadly,

0:29:06.060 --> 0:29:08.250
<v S2>some today try to use this to argue for freedom

0:29:08.250 --> 0:29:11.940
<v S2>from religion, suggesting all religious practices are to be kept

0:29:11.940 --> 0:29:14.220
<v S2>out of the public square and only can be done

0:29:14.220 --> 0:29:17.580
<v S2>privately inside the church. And that's not what the Bible

0:29:17.580 --> 0:29:21.720
<v S2>suggested or promoted in that type of separation. Nor does

0:29:21.720 --> 0:29:22.860
<v S2>our Constitution.

0:29:23.220 --> 0:29:26.700
<v S1>John asks when we do kind acts of service for

0:29:26.700 --> 0:29:29.490
<v S1>unsaved friends with the clear idea that we want to

0:29:29.490 --> 0:29:32.340
<v S1>win them to Christ. Is that like planting seeds for

0:29:32.340 --> 0:29:34.410
<v S1>the gospel, or does it really only count as a

0:29:34.410 --> 0:29:37.740
<v S1>gospel seed if we're sharing actual biblical truth?

0:29:38.130 --> 0:29:41.160
<v S2>I believe that doing good works for unsaved friends and neighbors,

0:29:41.160 --> 0:29:43.410
<v S2>especially when done in a way that helps prepare them

0:29:43.410 --> 0:29:45.600
<v S2>to hear the gospel message, is a good way to

0:29:45.600 --> 0:29:48.690
<v S2>prepare the soil to help them respond. It's not the

0:29:48.690 --> 0:29:51.540
<v S2>equivalent to sharing the gospel unless the good deed is

0:29:51.540 --> 0:29:55.260
<v S2>accompanied by that presentation, but that doesn't mean it's not helpful.

0:29:55.260 --> 0:29:58.140
<v S2>I think. Matthew 516. You know, that's where Jesus said,

0:29:58.140 --> 0:30:00.810
<v S2>let your light shine before men in such a way

0:30:00.810 --> 0:30:03.450
<v S2>that they may see your good works and glorify your

0:30:03.450 --> 0:30:06.630
<v S2>father who is in heaven fits that example. Another one

0:30:06.630 --> 0:30:09.750
<v S2>is Paul's words in Galatians six verses nine and ten.

0:30:09.750 --> 0:30:12.120
<v S2>He said, let us not become weary in doing good,

0:30:12.120 --> 0:30:14.760
<v S2>for at the proper time will reap a harvest if

0:30:14.760 --> 0:30:17.580
<v S2>we do not give up. Therefore, as we have opportunity,

0:30:17.580 --> 0:30:20.250
<v S2>let us do good to all people, especially those who

0:30:20.250 --> 0:30:23.370
<v S2>are among the family of believers, you know, continually demonstrating

0:30:23.370 --> 0:30:26.130
<v S2>acts of kindness and then praying for an opportunity to

0:30:26.130 --> 0:30:28.560
<v S2>share why we respond as we do. I think that's

0:30:28.560 --> 0:30:29.310
<v S2>a good thing.

0:30:29.580 --> 0:30:31.620
<v S1>Jennifer says. I was speaking to a friend and said

0:30:31.620 --> 0:30:34.380
<v S1>that I believe in the emergency of the rapture and

0:30:34.380 --> 0:30:37.110
<v S1>that they said, this is not a biblical concept. They

0:30:37.110 --> 0:30:39.900
<v S1>took me to Second Thessalonians two verse four, saying that

0:30:39.900 --> 0:30:42.660
<v S1>the Bible teaches that the Antichrist must be revealed before

0:30:42.660 --> 0:30:46.560
<v S1>the rapture. I'm wondering what verses teach the imminent or

0:30:46.560 --> 0:30:48.450
<v S1>the rapture. Yeah, and I think.

0:30:48.450 --> 0:30:50.850
<v S2>Your friend is mistaken. The rapture and the day of

0:30:50.850 --> 0:30:53.160
<v S2>the Lord. You know, the rapture is described in first

0:30:53.160 --> 0:30:56.910
<v S2>Thessalonians chapter four, verses 13 to 18 there. And in

0:30:56.910 --> 0:30:59.550
<v S2>verse 17, Paul includes himself with the ones he says,

0:30:59.550 --> 0:31:02.580
<v S2>we who are alive and remain will be caught up together,

0:31:02.580 --> 0:31:05.610
<v S2>indicating he expected the rapture in his lifetime while he was.

0:31:05.720 --> 0:31:08.510
<v S2>Still alive. You know, it didn't happen. Hasn't happened for

0:31:08.510 --> 0:31:11.660
<v S2>2000 years, but it could have happened at any time

0:31:11.660 --> 0:31:14.300
<v S2>from Paul's day to ours, which is why we say

0:31:14.300 --> 0:31:17.750
<v S2>it is imminent. Then in first Thessalonians five, Paul begins

0:31:17.750 --> 0:31:20.930
<v S2>a new topic. He uses the Greek phrase Perry death,

0:31:20.960 --> 0:31:24.710
<v S2>which can be translated now concerning. And that's in verse one. There,

0:31:24.710 --> 0:31:27.860
<v S2>every time Paul uses that phrase in his writings, he

0:31:27.860 --> 0:31:30.470
<v S2>does so to introduce a new topic. And the new

0:31:30.470 --> 0:31:33.709
<v S2>topic he introduces in chapter five is the day of

0:31:33.710 --> 0:31:36.800
<v S2>the Lord. Then in second Thessalonians two, Paul wrote to

0:31:36.800 --> 0:31:39.230
<v S2>correct the mistake that the day of the Lord had

0:31:39.230 --> 0:31:42.050
<v S2>somehow already arrived. Paul makes it clear to them that

0:31:42.050 --> 0:31:45.020
<v S2>the trouble they were experiencing wasn't the day of the Lord,

0:31:45.020 --> 0:31:48.709
<v S2>because the apostasy hadn't arrived, nor had the Antichrist been revealed.

0:31:48.710 --> 0:31:50.930
<v S2>In verse five, he makes it clear that he'd shared

0:31:50.930 --> 0:31:53.390
<v S2>all this with him when he had been with them before. Now,

0:31:53.390 --> 0:31:56.960
<v S2>having answered their concern, Paul in second Thessalonians two by

0:31:56.960 --> 0:32:00.860
<v S2>reminding them they were destined for salvation or deliverance by

0:32:00.860 --> 0:32:03.800
<v S2>the spirit and faith. And he connects this with the

0:32:03.800 --> 0:32:06.710
<v S2>traditions you were taught, whether by mouth or by letter

0:32:06.710 --> 0:32:09.710
<v S2>from us. In essence, he ends by taking them back

0:32:09.710 --> 0:32:12.560
<v S2>to what he taught them in Thessalonica and what he'd

0:32:12.560 --> 0:32:15.320
<v S2>written to them in first Thessalonians. In other words, the

0:32:15.320 --> 0:32:18.290
<v S2>rapture could happen at any time, and it's different than

0:32:18.290 --> 0:32:20.210
<v S2>the day of the Lord, which follows.

0:32:20.210 --> 0:32:24.140
<v S1>Questions about the Bible, prophecy, Israel. They're always welcome here

0:32:24.140 --> 0:32:25.910
<v S1>at the land in the book. And you can get

0:32:25.910 --> 0:32:28.790
<v S1>your question to us at the land and the book

0:32:28.790 --> 0:32:32.690
<v S1>at Moody's Edu. Peggy says, I saw an article that

0:32:32.690 --> 0:32:36.500
<v S1>said the word abracadabra comes from Moses words in numbers 12,

0:32:36.500 --> 0:32:40.280
<v S1>verse 13, and is a Hebrew incantation that means I

0:32:40.280 --> 0:32:43.670
<v S1>will create as I speak. They also said the numerical

0:32:43.670 --> 0:32:46.940
<v S1>value of the word, which adds up to 26, is

0:32:46.940 --> 0:32:50.390
<v S1>the same numerical value as Yahweh, the name of God.

0:32:50.390 --> 0:32:51.530
<v S1>Is this true?

0:32:51.770 --> 0:32:55.550
<v S2>Well, two thoughts come to mind. First, when Moses speaks

0:32:55.550 --> 0:32:59.660
<v S2>in numbers 1213, he didn't say abracadabra. Rather, he spoke

0:32:59.660 --> 0:33:02.450
<v S2>exactly what it says in our Bibles, though in Hebrew.

0:33:02.450 --> 0:33:05.960
<v S2>And second, using a numerical value of words. That's a

0:33:05.960 --> 0:33:08.540
<v S2>later practice that really I don't think was intended by

0:33:08.540 --> 0:33:11.330
<v S2>either God or the human author. It's an attempt to

0:33:11.330 --> 0:33:15.380
<v S2>read something mysterious and deep into the text, rather than

0:33:15.380 --> 0:33:18.470
<v S2>letting the text mean exactly what it says. In the

0:33:18.470 --> 0:33:21.260
<v S2>New Testament, we don't see any suggestion that such a

0:33:21.260 --> 0:33:24.770
<v S2>healing formula was used by Jesus or the apostles. In

0:33:24.770 --> 0:33:28.219
<v S2>Luke 854, we have the exact words spoken by Jesus

0:33:28.220 --> 0:33:31.370
<v S2>when he raised Jairus daughter, and it doesn't include anything

0:33:31.370 --> 0:33:35.270
<v S2>related to abracadabra. Could that expression have been developed in

0:33:35.270 --> 0:33:39.110
<v S2>later Judaism from their spiritualized reading of the verse? Yeah,

0:33:39.110 --> 0:33:41.780
<v S2>I think that's exactly what happened. But is it what

0:33:41.780 --> 0:33:44.540
<v S2>God intended when he had Moses record the words in

0:33:44.540 --> 0:33:47.870
<v S2>numbers 12? I don't think so. So the word likely

0:33:47.870 --> 0:33:50.810
<v S2>did come from Jewish mysticism, but it didn't come from

0:33:50.810 --> 0:33:51.530
<v S2>the Bible.

0:33:51.860 --> 0:33:53.750
<v S1>Uh, Lois wants to know, do you know if there

0:33:53.750 --> 0:33:56.300
<v S1>is a good book about whether our loved ones will

0:33:56.300 --> 0:33:59.840
<v S1>know us in heaven? I read Randy Elkins book years ago,

0:33:59.840 --> 0:34:02.660
<v S1>but wondered if you knew of another book I could read.

0:34:02.780 --> 0:34:05.330
<v S2>Yeah, a specific book doesn't come to mind, but a

0:34:05.330 --> 0:34:08.390
<v S2>good passage of Scripture does. Luke 16. You know, that's

0:34:08.390 --> 0:34:11.480
<v S2>where Jesus gave the parable of the rich man and Lazarus.

0:34:11.480 --> 0:34:14.600
<v S2>Now it's a parable. It's a story, but Jesus is

0:34:14.600 --> 0:34:16.219
<v S2>the one telling it. And I don't think he was

0:34:16.219 --> 0:34:19.820
<v S2>sharing something that wasn't factually true. So anyway, in that parable,

0:34:19.820 --> 0:34:22.220
<v S2>after the two men die, they're in opposite places in

0:34:22.219 --> 0:34:25.340
<v S2>the afterlife. The rich man was in Hades and Lazarus

0:34:25.340 --> 0:34:29.150
<v S2>ended up in Paradise. Or they're called by Jesus Abraham's bosom.

0:34:29.150 --> 0:34:31.940
<v S2>But the points that I think are interesting are this first,

0:34:31.940 --> 0:34:35.719
<v S2>each recognized and knew the other. And second, they also

0:34:35.719 --> 0:34:38.840
<v S2>both recognized Abraham, whom they had never met in life.

0:34:38.840 --> 0:34:41.630
<v S2>Now that suggests to me that we'll know both those

0:34:41.630 --> 0:34:43.310
<v S2>who are with us here on Earth, as well as

0:34:43.310 --> 0:34:46.879
<v S2>other saints who lived before our time. Apparently, we'll also

0:34:46.880 --> 0:34:49.670
<v S2>have some remembrance of those who were left behind. The

0:34:49.670 --> 0:34:52.669
<v S2>rich man asked about his brothers, suggesting he remembered what

0:34:52.670 --> 0:34:55.790
<v S2>they were like and was concerned about their eternal destiny,

0:34:55.790 --> 0:34:57.980
<v S2>even though he couldn't do anything to alter it after

0:34:57.980 --> 0:35:00.650
<v S2>his death. Now, based on the parable, I believe you

0:35:00.650 --> 0:35:03.200
<v S2>will know your loved ones and other Christian friends in heaven,

0:35:03.200 --> 0:35:05.239
<v S2>and you'll also meet a host of other new friends

0:35:05.239 --> 0:35:09.109
<v S2>like Paul and Jeremiah. And of course, most of all Jesus.

0:35:09.820 --> 0:35:12.550
<v S1>From Isabelle. This thought every week I listened to the

0:35:12.550 --> 0:35:15.940
<v S1>land in the book podcast and always learn something. Now

0:35:15.940 --> 0:35:17.920
<v S1>I know that the land of Israel was given by

0:35:17.920 --> 0:35:21.400
<v S1>God to the Jewish people as an inheritance forever. Could

0:35:21.400 --> 0:35:25.300
<v S1>you please outline the boundaries of the land given by God?

0:35:25.330 --> 0:35:27.610
<v S2>Yeah, and I start this way. God gave a general

0:35:27.610 --> 0:35:31.210
<v S2>outline of the land to Abram in Genesis 15. He said,

0:35:31.210 --> 0:35:33.820
<v S2>it extends from the river of Egypt to the great river,

0:35:33.820 --> 0:35:36.340
<v S2>the Euphrates. But he then defines the land as the

0:35:36.340 --> 0:35:39.580
<v S2>land of the Canaanites, Canaanites, Cadman Heights, all those ites

0:35:39.580 --> 0:35:42.910
<v S2>that are listed there. Those were the tribes living within Canaan.

0:35:42.910 --> 0:35:45.040
<v S2>So as a result, I think God was saying the

0:35:45.040 --> 0:35:47.350
<v S2>land he promised Abram was the land between the two

0:35:47.350 --> 0:35:50.350
<v S2>great civilizations of the day, Egypt to the south and

0:35:50.350 --> 0:35:53.259
<v S2>west and Mesopotamia to the north and east. And then

0:35:53.260 --> 0:35:55.630
<v S2>he identifies it further by connecting it to the groups

0:35:55.630 --> 0:35:58.930
<v S2>currently living there. Now, second, there are two times when

0:35:58.930 --> 0:36:02.290
<v S2>God provides very specific boundaries for the land. The first

0:36:02.290 --> 0:36:05.410
<v S2>is numbers 34, just before the nation of Israel entered

0:36:05.410 --> 0:36:08.410
<v S2>the Promised Land. And there the boundaries are very specific.

0:36:08.410 --> 0:36:11.500
<v S2>They include most of modern day Israel, and they extend

0:36:11.500 --> 0:36:13.930
<v S2>from the Mediterranean Sea to the Jordan River. And actually

0:36:13.930 --> 0:36:17.319
<v S2>parts of Lebanon and Syria are included. Now, later in

0:36:17.320 --> 0:36:21.100
<v S2>Ezekiel 47, God identifies those same boundaries as the ones

0:36:21.100 --> 0:36:23.020
<v S2>that will be in effect at the time of Israel's

0:36:23.020 --> 0:36:25.509
<v S2>final return to the land. Now, I don't see any

0:36:25.510 --> 0:36:28.989
<v S2>discrepancy between those boundaries. The first is general, but the

0:36:28.989 --> 0:36:31.629
<v S2>second two are very specific and they list the actual

0:36:31.630 --> 0:36:34.300
<v S2>boundaries once Israel is there in the land.

0:36:34.330 --> 0:36:37.899
<v S1>Well, if you enjoyed these questions today, imagine how much

0:36:37.900 --> 0:36:39.670
<v S1>more you'd enjoy it if it was one of your

0:36:39.670 --> 0:36:43.210
<v S1>questions getting answered. You can get your question to us

0:36:43.210 --> 0:36:47.259
<v S1>when you write The Land and the book at Moody's Edu.

0:36:47.380 --> 0:37:03.620
<v S1>Charlie's devotional is next. I suppose. Like a lot of people,

0:37:03.620 --> 0:37:06.980
<v S1>before traveling to Israel, I had so many, many wrong

0:37:06.980 --> 0:37:10.730
<v S1>assumptions about everything I still do after multiple trips, but

0:37:10.730 --> 0:37:13.070
<v S1>I'm trying to learn. Hey John Geiger with you here.

0:37:13.070 --> 0:37:16.040
<v S1>Our host, Doctor Charlie Dyer, is about to share about

0:37:16.040 --> 0:37:19.040
<v S1>objects on the shelf. This is his continuing devotional series

0:37:19.040 --> 0:37:23.330
<v S1>among those objects. Lamp and might. Now, Charlie, to follow

0:37:23.330 --> 0:37:25.640
<v S1>up this thought on my misconceptions, I used to think

0:37:25.640 --> 0:37:28.700
<v S1>that these lamps were like these genie lamps that you saw,

0:37:28.700 --> 0:37:32.570
<v S1>you know, maybe six, eight inches long, but but when

0:37:32.570 --> 0:37:34.790
<v S1>you go to Israel, you mostly see lamps that are

0:37:34.790 --> 0:37:35.900
<v S1>much smaller, right?

0:37:35.900 --> 0:37:38.569
<v S2>That's right. And they're not bronze or brass. They're made

0:37:38.570 --> 0:37:39.380
<v S2>out of clay.

0:37:39.650 --> 0:37:41.600
<v S1>But we'll get to all of that as you present

0:37:41.600 --> 0:37:44.870
<v S1>your devotional after this Holy Land experience testimony, which we'll

0:37:44.870 --> 0:37:46.160
<v S1>hear right now.

0:37:50.230 --> 0:37:54.490
<v S5>Our guide is Sarah and was about 30 years old

0:37:54.489 --> 0:38:01.570
<v S5>and her enthusiasm for the word was so contagious it

0:38:01.570 --> 0:38:09.939
<v S5>was unbelievable. Everything that we saw and our Bible leader

0:38:09.940 --> 0:38:13.090
<v S5>would talk with us about. It, was as if she

0:38:13.090 --> 0:38:16.959
<v S5>could hardly wait to talk about it and to tell

0:38:16.960 --> 0:38:23.020
<v S5>us from her perspective. And I found myself just feeling

0:38:23.020 --> 0:38:28.900
<v S5>this contagion overtaking me also. And what I purposed through

0:38:28.900 --> 0:38:31.900
<v S5>that was to make sure that when I go home,

0:38:32.170 --> 0:38:37.510
<v S5>that I can be just as contagious for Christ as she,

0:38:37.510 --> 0:38:42.610
<v S5>a messianic Jew, right here in his land and really

0:38:42.610 --> 0:38:46.810
<v S5>our land, because of the Abrahamic covenant in our being

0:38:46.810 --> 0:38:51.370
<v S5>grafted in that I can be just as contagious as

0:38:51.370 --> 0:38:52.360
<v S5>she is here.

0:38:54.170 --> 0:38:56.779
<v S1>All right. We're headed for Luke chapter 21 and Matthew

0:38:56.780 --> 0:38:59.870
<v S1>chapter 25. Charlie, I'll turn things over to you for

0:38:59.870 --> 0:39:01.100
<v S1>your devotional today.

0:39:01.250 --> 0:39:04.100
<v S2>Uh, thanks, John. And I tell everybody listening. Welcome back

0:39:04.100 --> 0:39:07.820
<v S2>to my crowded and cluttered office. Now, I always enjoy visitors,

0:39:07.820 --> 0:39:09.980
<v S2>though you can tell from the folding chair that you

0:39:09.980 --> 0:39:13.100
<v S2>need to use space in here is definitely at a premium.

0:39:13.100 --> 0:39:16.520
<v S2>The photos and other knickknacks that I have around the

0:39:16.520 --> 0:39:19.310
<v S2>whole office have a story to tell. For example, you

0:39:19.310 --> 0:39:22.340
<v S2>see that small wooden branch there on my bookshelf that

0:39:22.340 --> 0:39:25.070
<v S2>looks like a miniature tree. Take a look at it

0:39:25.070 --> 0:39:27.950
<v S2>and you'll see a 22 caliber bullet hanging from one

0:39:27.950 --> 0:39:30.530
<v S2>of its branches by a red ribbon. That was a

0:39:30.530 --> 0:39:33.319
<v S2>gift from an elderly lady in our church who's now

0:39:33.320 --> 0:39:35.689
<v S2>in glory. She gave it to me as a Christmas

0:39:35.690 --> 0:39:39.110
<v S2>present several years ago. Seeing the puzzled look on my face,

0:39:39.110 --> 0:39:41.450
<v S2>she laughed and said, don't you get it? It's a

0:39:41.450 --> 0:39:45.320
<v S2>cartridge in a bear tree. I still smile every time

0:39:45.320 --> 0:39:47.690
<v S2>I look at it, but that's not the object I

0:39:47.690 --> 0:39:50.540
<v S2>want to share today. Instead, look at the shelves on

0:39:50.540 --> 0:39:53.210
<v S2>the opposite wall, along with the block of Dead Sea.

0:39:53.210 --> 0:39:57.680
<v S2>Salt and pieces of flint are several ancient lamps and pots.

0:39:57.830 --> 0:40:00.710
<v S2>How ancient? Well, the oldest is from around the time

0:40:00.710 --> 0:40:03.440
<v S2>of Abraham. But the pieces I want to show you

0:40:03.440 --> 0:40:07.279
<v S2>today are not nearly that old. They're only 2000 years old.

0:40:07.280 --> 0:40:09.950
<v S2>From the time of Jesus. These are the very first

0:40:09.950 --> 0:40:13.460
<v S2>antiquities I purchased on my original trip to Israel over

0:40:13.460 --> 0:40:17.509
<v S2>40 years ago. Mounted on a small plexiglass base are

0:40:17.510 --> 0:40:21.260
<v S2>an oil lamp from the Herodian period and a single lepton,

0:40:21.260 --> 0:40:24.920
<v S2>a small copper coin often referred to as a widow's mite.

0:40:24.920 --> 0:40:29.330
<v S2>The round oil lamp is just under 2.5in in diameter. Uh,

0:40:29.330 --> 0:40:32.420
<v S2>the spout along the edge sticks out about an extra inch,

0:40:32.420 --> 0:40:35.330
<v S2>and it has about a three quarter inch round hole

0:40:35.330 --> 0:40:37.430
<v S2>in the very center where the olive oil could be

0:40:37.430 --> 0:40:40.850
<v S2>poured in, and the entire lamp's only an inch high.

0:40:41.030 --> 0:40:43.459
<v S2>Although these lamps can vary in size, a typical one

0:40:43.460 --> 0:40:46.610
<v S2>like mine would hold just over an ounce of oil

0:40:46.610 --> 0:40:50.420
<v S2>and could burn for about four hours. The light cast

0:40:50.420 --> 0:40:52.609
<v S2>by the flame would be comparable to that of a

0:40:52.610 --> 0:40:55.609
<v S2>small candle. The copper coin is about the size of

0:40:55.610 --> 0:40:58.910
<v S2>a dime in circumference, but much thinner. It's about the

0:40:58.910 --> 0:41:02.030
<v S2>thickness of a penny placed on a railroad track after

0:41:02.030 --> 0:41:04.790
<v S2>a train rumbled by. It's stamped with the image of

0:41:04.790 --> 0:41:07.190
<v S2>an anchor on top and an eight pointed star on

0:41:07.190 --> 0:41:10.460
<v S2>the reverse side. The workmen who stamped these coins weren't

0:41:10.460 --> 0:41:14.180
<v S2>overly concerned about quality. The anchor is centered, but the

0:41:14.180 --> 0:41:17.120
<v S2>star on the other side is not. And remember, the

0:41:17.120 --> 0:41:19.910
<v S2>widow had two small coins. And since I remembered that,

0:41:19.910 --> 0:41:23.270
<v S2>I also bought a second one. Now these are interesting artifacts,

0:41:23.270 --> 0:41:25.430
<v S2>but that's not why I wanted to show them to you.

0:41:25.460 --> 0:41:28.310
<v S2>To explain why, let me put them in our pocket

0:41:28.310 --> 0:41:30.980
<v S2>and climb in our time machine to take them back

0:41:30.980 --> 0:41:34.339
<v S2>to Jerusalem. At the time of Jesus, we find ourselves

0:41:34.340 --> 0:41:37.880
<v S2>first in Herod's magnificent temple inside the court of the

0:41:37.880 --> 0:41:41.270
<v S2>women around the colonnades that lined the outside walls of

0:41:41.270 --> 0:41:45.950
<v S2>the court were 13 wooden boxes with trumpet shaped bronze

0:41:45.950 --> 0:41:49.549
<v S2>funnels on top. As the coins were placed in the funnels,

0:41:49.550 --> 0:41:52.400
<v S2>they would clank as they bounced and rolled down into

0:41:52.400 --> 0:41:55.790
<v S2>the wooden boxes with Jesus looking on, we watch a

0:41:55.790 --> 0:41:58.940
<v S2>number of individuals come by to deposit their offerings into

0:41:58.940 --> 0:42:03.410
<v S2>the boxes. The larger, heavier silver coins make a distinctive sound,

0:42:03.410 --> 0:42:06.500
<v S2>and the sound seems to amplify and reverberate when the

0:42:06.500 --> 0:42:10.129
<v S2>individuals empty large purses of coins, shaking them to get

0:42:10.130 --> 0:42:13.520
<v S2>the coins to bounce and clatter even more. Then an

0:42:13.520 --> 0:42:16.850
<v S2>older woman in tattered clothes quietly walks toward one of

0:42:16.850 --> 0:42:20.840
<v S2>the boxes. She waits until these more prominent individuals are finished,

0:42:20.840 --> 0:42:25.040
<v S2>before dropping her two small coins into the box. They

0:42:25.040 --> 0:42:29.120
<v S2>barely make any sound as they roll down the bronze funnel. Then,

0:42:29.120 --> 0:42:32.540
<v S2>unnoticed by most, she starts to slip away. But that's

0:42:32.540 --> 0:42:35.960
<v S2>when Jesus draws our attention to her. I tell you

0:42:35.960 --> 0:42:38.870
<v S2>the truth, this poor widow has put in more than

0:42:38.870 --> 0:42:42.110
<v S2>all the others. All these people gave their gifts out

0:42:42.110 --> 0:42:45.410
<v S2>of their wealth, but she, out of her poverty, put

0:42:45.410 --> 0:42:48.530
<v S2>in all she had to live on. I once had

0:42:48.530 --> 0:42:52.100
<v S2>to deliver a message on key biblical principles of fundraising.

0:42:52.100 --> 0:42:55.580
<v S2>My first principle was based on these verses. All gifts,

0:42:55.580 --> 0:42:59.569
<v S2>regardless of the amount, are important in God's sight. We're

0:42:59.570 --> 0:43:02.149
<v S2>never to judge the importance of a gift to God

0:43:02.150 --> 0:43:05.570
<v S2>by its size. And to emphasize that point, I then

0:43:05.570 --> 0:43:09.140
<v S2>tossed my two, lept my two widow's mites onto the

0:43:09.140 --> 0:43:11.660
<v S2>table in front of me. As I told them. Jesus

0:43:11.660 --> 0:43:14.930
<v S2>said that was the most significant gift given to God

0:43:14.930 --> 0:43:18.140
<v S2>on that day. And here are two good principles for

0:43:18.140 --> 0:43:22.130
<v S2>you from that story. First, don't judge a person's importance

0:43:22.130 --> 0:43:25.759
<v S2>based on the size of the gift they make. And second, remember,

0:43:25.760 --> 0:43:28.760
<v S2>God not only sees what you give, but how much

0:43:28.760 --> 0:43:31.640
<v S2>you keep for yourself. But Jesus is now heading out

0:43:31.640 --> 0:43:34.070
<v S2>of the temple with his disciples toward the Mount of Olives,

0:43:34.070 --> 0:43:37.130
<v S2>so we need to hustle to catch up with him. Thankfully,

0:43:37.130 --> 0:43:40.489
<v S2>he's stopping. As the disciples point back to the temple buildings,

0:43:40.489 --> 0:43:43.400
<v S2>we arrive just as Jesus shares what we've come to

0:43:43.400 --> 0:43:46.520
<v S2>know as the Olivet Discourse, his main teaching on events

0:43:46.520 --> 0:43:48.890
<v S2>that lead up to his return to Earth as King

0:43:48.890 --> 0:43:51.710
<v S2>of Kings and Lord of Lords. His focus on the

0:43:51.710 --> 0:43:56.500
<v S2>future is fast. But his application catches our attention. Therefore,

0:43:56.500 --> 0:43:59.350
<v S2>keep watch because you do not know on what day

0:43:59.350 --> 0:44:02.800
<v S2>your Lord will come. And to illustrate his point, Jesus

0:44:02.800 --> 0:44:05.920
<v S2>begins telling a parable about ten virgins who took their

0:44:05.920 --> 0:44:09.310
<v S2>lamps and went out to meet the bridegroom. The lamps.

0:44:09.310 --> 0:44:12.189
<v S2>We get it now. They're each carrying one of these

0:44:12.190 --> 0:44:16.390
<v S2>small Herodian oil lamps. No doubt each is carefully holding

0:44:16.390 --> 0:44:18.100
<v S2>it in the palm of her hand to keep the

0:44:18.100 --> 0:44:20.919
<v S2>oil from spilling out. It's getting dark, and they know

0:44:20.920 --> 0:44:24.130
<v S2>the bridegroom should arrive soon, but they don't know the

0:44:24.130 --> 0:44:27.820
<v S2>exact time. Five are only carrying their lamps, but five

0:44:27.820 --> 0:44:31.120
<v S2>are also carrying a small jug that carries just enough

0:44:31.120 --> 0:44:34.750
<v S2>oil to refill the lamp a second time. Both of

0:44:34.750 --> 0:44:37.600
<v S2>their hands are filled while the others have a hand free.

0:44:37.600 --> 0:44:40.299
<v S2>Should they need to open a door, push aside a branch,

0:44:40.300 --> 0:44:43.779
<v S2>or retrieve something from the ground. The five who went

0:44:43.780 --> 0:44:47.140
<v S2>out not carrying the additional jar would seem to have

0:44:47.140 --> 0:44:50.950
<v S2>the advantage should the bridegroom arrive soon. But in reality,

0:44:50.950 --> 0:44:54.279
<v S2>they didn't know the exact time of his arrival. And

0:44:54.280 --> 0:44:57.880
<v S2>as the hour slipped by, all ten began nodding off.

0:44:58.030 --> 0:45:01.089
<v S2>Then at midnight, someone shouted in the darkness, here comes

0:45:01.090 --> 0:45:04.240
<v S2>the bridegroom! Come out to meet him. The ten virgins

0:45:04.239 --> 0:45:07.029
<v S2>rose quickly, and notice the flames in their lamps were

0:45:07.030 --> 0:45:10.810
<v S2>starting to sputter out. Five quickly poured their additional oil

0:45:10.810 --> 0:45:13.930
<v S2>into the reservoir. Watch the flame spring to life as

0:45:13.930 --> 0:45:16.719
<v S2>the oil was drawn up the wick. But as they

0:45:16.719 --> 0:45:19.630
<v S2>were pouring the oil into the lamps, the five without

0:45:19.630 --> 0:45:22.359
<v S2>additional oil began crying out to them. Give us some

0:45:22.360 --> 0:45:25.450
<v S2>of your oil. Our lamps are going out. Well, we

0:45:25.450 --> 0:45:28.750
<v S2>know what happens. Those with the extra oil still didn't

0:45:28.750 --> 0:45:31.300
<v S2>know exactly when the groom would arrive. They might need

0:45:31.300 --> 0:45:34.330
<v S2>all their oil. The five foolish virgins had to rush

0:45:34.330 --> 0:45:37.120
<v S2>off to buy more oil. But while they were gone,

0:45:37.120 --> 0:45:39.340
<v S2>the groom arrived and they were shut out of the

0:45:39.340 --> 0:45:44.410
<v S2>wedding banquet. And Jesus's point? He repeats it again. Therefore

0:45:44.410 --> 0:45:46.840
<v S2>keep watch, because you do not know the day or

0:45:46.840 --> 0:45:49.910
<v S2>the hour. Well, it's time to head back to my office.

0:45:49.910 --> 0:45:53.210
<v S2>And as we arrive, look again at that small oil lamp.

0:45:53.480 --> 0:45:55.700
<v S2>Had you been alive in the time of Jesus, you

0:45:55.700 --> 0:45:58.129
<v S2>would know from experience that you were likely to get

0:45:58.130 --> 0:46:00.560
<v S2>about four hours of light from the oil in that

0:46:00.560 --> 0:46:03.260
<v S2>lamp before it was all gone. Since you didn't know

0:46:03.260 --> 0:46:06.680
<v S2>when the groom would arrive, wisdom said you should be prepared.

0:46:06.680 --> 0:46:08.990
<v S2>And that's the other lesson we can learn from these

0:46:08.989 --> 0:46:12.379
<v S2>objects on my shelf. A small coin and a small lamp.

0:46:12.380 --> 0:46:15.020
<v S2>Reminders to us that it's not the size of the gift,

0:46:15.020 --> 0:46:17.089
<v S2>but the level of commitment on the part of the

0:46:17.090 --> 0:46:19.819
<v S2>giver that matters to God, and that we don't know

0:46:19.820 --> 0:46:23.089
<v S2>when Jesus will return. But we do know he expects

0:46:23.090 --> 0:46:24.830
<v S2>us to be ready when he does.

0:46:25.190 --> 0:46:28.340
<v S1>Very, very practical. Thank you, Charlie, for bringing both of

0:46:28.340 --> 0:46:31.799
<v S1>those stories to light. And I'm intrigued with a four

0:46:31.800 --> 0:46:35.510
<v S1>hour lamp expectancy. That's cool. Hey, there's more insights for you,

0:46:35.510 --> 0:46:38.360
<v S1>and our website has lots of great resources if you'll

0:46:38.360 --> 0:46:41.450
<v S1>check it out at The Land and the Book, Dawg,

0:46:41.719 --> 0:46:44.960
<v S1>we welcome you there. The land and the book. Org.

0:46:44.989 --> 0:46:47.299
<v S1>Our time is gone, but we've got a great program

0:46:47.300 --> 0:46:49.790
<v S1>lined up for next week. Hope you'll join us then.

0:46:49.820 --> 0:46:52.549
<v S1>The land and the book is a production of Moody Radio,

0:46:52.580 --> 0:46:54.800
<v S1>a ministry of Moody Bible Institute.