WEBVTT - Bible Humor

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<v S1>Said Lord Byron. Always laugh when you can. It's cheap medicine.

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<v S1>But many Christians either miss or minimize humor. And with

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<v S1>all that's going on in the world, a war in Ukraine,

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<v S1>a war in the Middle East, is humor even an

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<v S1>appropriate subject? What does the Bible say? What do you

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<v S1>say we sit down and talk with a biblical expert

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<v S1>on this subject of humor? We'll do it and a

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<v S1>whole lot more on today's edition of The Land and

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<v S1>the book. Welcome. I'm John Geiger, our host is noted

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<v S1>Old Testament scholar, Middle East expert, Dr. Charlie Dyer. And Charlie,

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<v S1>many of us, as we look at the conflict unfolding

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<v S1>right now, are wondering what the future holds for Israel.

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<v S1>While some things are certain, the Bible gives us an

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<v S1>outline of what really will happen in the last days.

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<v S1>Our friends at Life in Messiah recently posted.

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<v S2>A prophecy conference focus specifically on this topic Israel and

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<v S2>the church living in the last days. They're now making

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<v S2>the video of the conference available for early access exclusively

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<v S2>to the land. In the book listeners, you'll hear from

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<v S2>many knowledgeable speakers on this topic, including Moody Radio host

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<v S2>Michael Rudnick and me, Charlie Dyer. These encouraging and informative

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<v S2>videos will help you better understand God's future plans and

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<v S2>how we can be actively waiting to get access to

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<v S2>this video series. Visit Life in Messiah org and click

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<v S2>on the Moody Radio button there to sign up. That's

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<v S2>Life in messiah.org.

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<v S1>And now a look at current events from the Middle East.

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<v S1>Last weekend, Israel began its long awaited invasion of Gaza.

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<v S1>What do we know so far about the battle, and

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<v S1>has there been any additional information on the hostages that

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<v S1>are on everybody's minds?

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<v S2>Well, let me start with those hostages. Hamas has released

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<v S2>four hostages and Israeli troops rescued a fifth. Negotiations for

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<v S2>the release of other hostages is ongoing. And Israel is

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<v S2>also searching for those hostages as they make their way

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<v S2>through Gaza. As far as the battle itself is going,

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<v S2>it appears that Israel's initial goal on the ground is

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<v S2>to slice Gaza in half, sending in tanks and soldiers

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<v S2>to cut the two main north south links in the area.

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<v S2>Now they're engaged in heavy urban fighting and experiencing the

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<v S2>trauma of still more deaths. They've bombed over 11,000 Hamas

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<v S2>targets since the start of the war. Meanwhile, Hamas and

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<v S2>Islamic Jihad continue to fire rockets at the towns and

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<v S2>cities in central and southern Israel. Hamas was hoping Hezbollah,

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<v S2>the Houthis in Yemen, and even possibly Iran would actively

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<v S2>engage in the fighting. But so far, that hasn't happened.

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<v S2>Hezbollah's fired anti-tank rockets across the border, but at least

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<v S2>up to now, they've held back on using their thousands

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<v S2>of long range rockets. They've done just enough to claim

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<v S2>they support Hamas, but are apparently trying to keep the

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<v S2>conflict from escalating. Whether this will continue, though, well, that

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<v S2>remains to be seen. But their response, at least up

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<v S2>till now, has frustrated Hamas. The Houthis have launched several

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<v S2>drones and rockets at Israel from their bases in Yemen,

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<v S2>but all have been shot down by US warships or

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<v S2>by Israeli planes or the Arab missile system. No Houthi

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<v S2>missiles are drones have penetrated Israel. Iran hasn't joined the fight,

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<v S2>though its allies in Iraq and Syria have launched missiles

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<v S2>and drones at US bases in Syria. Now, as you

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<v S2>might expect, the flow of information from the battle is sparse.

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<v S2>Israel doesn't want to telegraph its plans to Hamas, but

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<v S2>they appear to be moving deliberately and methodically to cut

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<v S2>off all avenues of resupply and escape for Hamas while

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<v S2>they move house to house in heavy urban fighting. One

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<v S2>last point the economic impact of this war on Israel

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<v S2>thus far is staggering. It's costing Israel $250 million a

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<v S2>day with no end in sight, and the cost to

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<v S2>those living in Gaza is incalculable. The impact is going

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<v S2>to be felt long into next year.

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<v S1>Charlie, your comment about rockets still being fired from Gaza.

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<v S1>Are Israeli sources able to then pinpoint the sources of

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<v S1>those and go after them, or is it all mobile

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<v S1>and therefore unable to be pursued?

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<v S2>I think a lot of them are underground sources, and

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<v S2>they open up fire and then try and close it up.

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<v S2>Israel tries to spot them also. The problem is they're

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<v S2>in urban areas and when Israel goes after them, they

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<v S2>have to be very careful that they don't inadvertently attack

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<v S2>and hit the wrong target and hit civilians.

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<v S1>The United Nations General Assembly overwhelmingly voted for a cease fire,

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<v S1>but without including any condemnation of Hamas over the initial attack.

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<v S1>And some world leaders are suggesting Israel's air and ground

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<v S1>campaign and ensuing civilian casualties have been disproportionate, violate the

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<v S1>laws of war and could be war crimes. What are

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<v S1>the issues here, Charlie?

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<v S2>Well, the issues are that there are so many different

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<v S2>Muslim countries that supported that resolution. There were groups joining

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<v S2>Israel in opposing, but of course, they're overwhelmed now. Thankfully,

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<v S2>it's a non-binding resolution. Now, people using those terms, though,

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<v S2>you know, disproportionate, violating the law of war, war crimes.

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<v S2>They're using them in improper and. And misleading ways. The

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<v S2>laws of armed conflict are governed by the Geneva Conventions

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<v S2>of 1949 and some other protocols, and Israel subscribes to

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<v S2>and follows those laws. You know, when you think about

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<v S2>war crimes, it was Hamas that deliberately targeted civilians on

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<v S2>October 7th. They raped, tortured, mutilated, burned alive. Many of

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<v S2>those they killed. They took civilians as hostages. Now those

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<v S2>are war crimes. Israel is very deliberately seeking to bomb

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<v S2>only military targets. But under the laws of armed combat,

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<v S2>those targets may include residential buildings if they're being used

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<v S2>by Hamas for military purposes. That's why Israel has repeatedly

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<v S2>urged civilians to leave the area. Israel's trying to avoid

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<v S2>civilian casualties. It's Hamas that's using the civilians as human

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<v S2>shields and the principle of proportionality that you'll often hear,

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<v S2>and it's often thrown about. Well, that doesn't mean you

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<v S2>compare body counts or the number of damaged buildings to

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<v S2>see if they're even. What it means is that an

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<v S2>attack is considered disproportionate and illegal. If the collateral damage

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<v S2>to civilians and buildings is excessive compared to the military

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<v S2>advantage of the attack. In other words, bombing an entire

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<v S2>apartment building to take out a single Hamas fighter who

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<v S2>ran inside for cover, that would be disproportionate and illegal.

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<v S2>But bombing a building that houses a key Hamas commander,

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<v S2>or a command center or weapons facility that would not

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<v S2>be considered disproportionate even if it causes civilian casualties. Israel

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<v S2>is doing everything possible to avoid civilian casualties, but they

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<v S2>are seeking to eliminate Hamas and its leadership. Hamas started

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<v S2>the conflict when they launched their attack on October 7th,

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<v S2>and Israel has the right to respond militarily to defeat them. War,

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<v S2>as we both know, is bloody and brutal. Israel is

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<v S2>trying to fight a vicious enemy while following all the

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<v S2>laws of armed conflict. And those suggesting otherwise, including politicians

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<v S2>and protesters, are either naive, deluded or just plain anti-Semitic.

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<v S1>From Moody Radio. This is the land in the book

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<v S1>with our host, Dr. Charlie Dyer. I'm John Geiger, looking

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<v S1>at current events. Well, Israel announced plans to test its

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<v S1>ion beam laser system on Hamas missiles. How does the

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<v S1>ion beam system work and can it effectively stop those missiles?

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<v S2>Well, the ion beam generates a laser beam to destroy

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<v S2>airborne targets. The laser shoots a beam of energy at

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<v S2>a target, instantly hitting it and hopefully destroying it. And

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<v S2>it can aim and fire at a very rapid rate.

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<v S2>There are some unknowns right now, including the ion beams.

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<v S2>Effective range estimates have ranged from 4 to 10 miles,

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<v S2>depending in large measure on the power level of the laser, which,

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<v S2>as you might expect, is being deliberately kept vague. It's

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<v S2>also unclear how the ion beams performance will be impacted

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<v S2>by weather conditions, like clouds or rain or smoke or dust.

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<v S2>What we do know is that Israel has officially announced

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<v S2>plans to test the system on missiles now being fired

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<v S2>from Gaza. Some reports, including some so-called videos, have appeared

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<v S2>supposedly showing the system in use for the past two weeks.

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<v S2>Those reports are false. They're examples of fake news capturing headlines.

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<v S2>What does seem to be true, though, is that Israel

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<v S2>wants to test the system against missiles currently being fired

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<v S2>by Hamas. It's also likely Israel won't issue any updates

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<v S2>on its use until they know its effectiveness. Now, in

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<v S2>regard to another of Israel's high tech systems, they did

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<v S2>announce Wednesday they use their arrow defense system to intercept

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<v S2>a surface to surface missile launched from Yemen. That was

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<v S2>the first use of the system in actual combat, and

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<v S2>it worked as advertised. They're hoping that they'll be able

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<v S2>to say the same thing before too long when it

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<v S2>comes to the ion beam system, but as of right now,

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<v S2>no news.

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<v S1>Well, Charlie, as you already said, one of the casualties

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<v S1>of the current conflict is truth itself. Fake news, false

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<v S1>claims all seem to abound. How serious is the problem

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<v S1>and what can be done to help sort out the

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<v S1>truth from those things that are false?

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<v S2>Yeah, that Iron Beam story is just one example of

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<v S2>fake news. A far greater concern to Israel right now

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<v S2>are the stories that are designed to turn public opinion

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<v S2>against Israel and to stir up anti-Semitism. When Hamas reported

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<v S2>that Israel bombed a hospital, killing over 500 patients, the

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<v S2>news was uncritically picked up by news outlets. Days later,

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<v S2>it was shown to be an Islamic Jihad rocket, not

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<v S2>an Israeli bomb, which misfired and landed in the parking lot,

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<v S2>not on the hospital itself, and that somewhere around 50

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<v S2>to 100 people were killed, not 500 or more. That

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<v S2>obviously false story ignited worldwide anger and criticism of Israel.

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<v S2>The best way to combat fake news like that is

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<v S2>with the truth. And that's why a group of volunteers

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<v S2>in Israel have begun a new initiative that they've called

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<v S2>the Digital Iron Dome. As the name suggests, their goal

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<v S2>is to shoot down fake news reports by exposing them.

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<v S2>Now the site is in Hebrew, but here's how it works.

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<v S2>If anyone spots a story they believe to. Be fake

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<v S2>or malicious. They can paste a link to that story

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<v S2>on the Digital Iron Dome website. Volunteers then check the

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<v S2>link and if it does appear to be false, they

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<v S2>report it to the appropriate social media network to have

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<v S2>them take it down. Now, that's a great idea because

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<v S2>ultimately the best defense against fake news is the truth.

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<v S2>And John, if I could end this section with just

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<v S2>one other thing. Someone posted online and thought it was great.

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<v S2>They said, if you want to know how you would

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<v S2>have responded during the Holocaust, check your response to Israel

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<v S2>and the Jewish people today. And it's amazing. We're seeing

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<v S2>a rise in antisemitism. We're seeing a large amount of apathy.

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<v S2>But thankfully, though, we're seeing some who are actively trying

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<v S2>to help.

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<v S1>Wow, that is a chilling thought, Charlie, to equate what

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<v S1>we're seeing today with what happened to the Jews back

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<v S1>in World War two. All right, lots to pray about,

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<v S1>and we hope you'll pray for the peace of Jerusalem

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<v S1>throughout the week. Coming up, a conversation about humor, biblical humor,

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<v S1>and how you and I can make sure we're on

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<v S1>the right side of humor. All ahead on.

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<v UU>The land and the book.

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<v S1>Said Lord Byron. Always laugh when you can. It's cheap medicine.

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<v S1>From there to here, from here to there, funny things

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<v S1>are everywhere, said Dr. Seuss. But many Christians either miss

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<v S1>or minimize humor. What does the Bible say? And what

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<v S1>if I told you there's a 488 page book full

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<v S1>of Bible related humor? Get ready to laugh. Next on

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<v S1>the land and the book a welcome to segment two.

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<v S1>I'm John Geiger. Here's a quick idea first, for reaching

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<v S1>out to your Jewish friend with a love of Christ.

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<v S1>You ever wonder what Jewish people believe happens when we die?

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<v S1>West Tabor is with life in Messiah. What are the

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<v S1>thoughts there? West?

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<v S3>Well, as with so many questions about Jewish belief, there's

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<v S3>no single answer. The Jewish secular materialists, like their Gentile counterparts,

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<v S3>don't believe we're spiritual beings. There's no soul that lives on,

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<v S3>in their view, somewhere in the Middle Ages, the idea

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<v S3>of Gilgal nefesh, the transmigration of souls, developed. It's a

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<v S3>kind of reincarnation. A religious Jews who study Kabbalah may

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<v S3>hold this view even today, but for most Jewish people,

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<v S3>likely including your neighbor or coworker, the idea of the

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<v S3>afterlife is not very clear. They may assent to a

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<v S3>gun Eden, an unidentified identical Paradise in the future, but

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<v S3>resist the idea of an eternal hell.

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<v S1>Okay, Wes, how does all this help us though, as

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<v S1>we're trying to evangelize?

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<v S3>Well, we can ask if it were possible to know

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<v S3>what God has planned for us in the afterlife. Would

0:12:50.620 --> 0:12:52.990
<v S3>you be interested? And we begin with the idea of

0:12:52.990 --> 0:12:57.520
<v S3>resurrection in the Old Testament. Job 1925, Psalm 16, verses

0:12:57.520 --> 0:13:01.900
<v S3>8 to 11, Isaiah 1619 and 20, Daniel 12 two

0:13:01.900 --> 0:13:04.720
<v S3>and three. And then, of course, we point to Yeshua,

0:13:04.720 --> 0:13:06.929
<v S3>who is the resurrection in the life.

0:13:06.950 --> 0:13:10.300
<v S1>John 11 boy, those are great scriptures, great points. And

0:13:10.300 --> 0:13:12.820
<v S1>we say thank you to Wes Tabor, who's with life

0:13:12.820 --> 0:13:17.859
<v S1>in Messiah. Proverbs 15 verse 15 declares, he that is

0:13:17.860 --> 0:13:21.520
<v S1>of a merry heart has a continual feast. Well, Stephen

0:13:21.520 --> 0:13:25.030
<v S1>Bramer takes that verse quite literally, I'd say seriously, but

0:13:25.030 --> 0:13:27.250
<v S1>that would be missing the point, to the point that

0:13:27.250 --> 0:13:32.050
<v S1>he's created the Bible readers joke book. Imagine 488 pages

0:13:32.050 --> 0:13:36.280
<v S1>of Bible related humor, all tied to Scripture. As I say, Dr.

0:13:36.280 --> 0:13:39.429
<v S1>Bramer is department chair and professor of Bible exposition at

0:13:39.429 --> 0:13:43.270
<v S1>Dallas Theological Seminary. He serves as an adjunct professor for

0:13:43.270 --> 0:13:47.260
<v S1>Word of Life Bible Institute, Hungary and New York, Briar

0:13:47.260 --> 0:13:50.650
<v S1>Christ Seminary, Canada, as well as at the Jordan Evangelical

0:13:50.650 --> 0:13:54.640
<v S1>Theological Seminary in Jordan. Stephen is a teaching pastor at

0:13:54.640 --> 0:13:58.840
<v S1>Walter Brook Bible Fellowship and travels yearly to Israel and Jordan.

0:13:58.900 --> 0:14:01.090
<v S1>Thanks for linking up with us today on the land

0:14:01.090 --> 0:14:02.020
<v S1>in the book, Stephen.

0:14:02.320 --> 0:14:03.579
<v S4>It's great to be here, John.

0:14:03.820 --> 0:14:05.830
<v S1>Well, let me ask you, why are so many of

0:14:05.830 --> 0:14:08.620
<v S1>us a bit skittish when it comes to humor? It's

0:14:08.620 --> 0:14:12.730
<v S1>as if we're secretly afraid God doesn't approve of laughter.

0:14:13.420 --> 0:14:15.520
<v S4>Yeah. You know, I think that when we come to

0:14:15.520 --> 0:14:18.850
<v S4>the Scripture, of course it's inspired. It's an art. It

0:14:18.850 --> 0:14:24.700
<v S4>contains really serious material life and death material. And therefore

0:14:24.700 --> 0:14:27.190
<v S4>many Christians, when they come to that, just feel somehow

0:14:27.190 --> 0:14:32.320
<v S4>it might be blasphemous or certainly inappropriate to joke about

0:14:32.320 --> 0:14:35.080
<v S4>anything that would be contained in such a book.

0:14:35.440 --> 0:14:39.250
<v S1>Well, how did you go about collecting and collating your jokes?

0:14:39.250 --> 0:14:42.160
<v S1>There were a lot of them. What sources did you

0:14:42.160 --> 0:14:44.320
<v S1>use and how did you go about assembling it?

0:14:44.830 --> 0:14:47.650
<v S4>You know, when I was teaching up at Broadcast Bible

0:14:47.650 --> 0:14:52.630
<v S4>College in Saskatchewan, Canada, first full time teaching job, and

0:14:52.630 --> 0:14:55.120
<v S4>and I began to tell some jokes to some of

0:14:55.120 --> 0:14:57.310
<v S4>the 18 year olds that I had collected as a

0:14:57.310 --> 0:15:00.070
<v S4>youth pastor. And and I started writing them down in

0:15:00.070 --> 0:15:02.290
<v S4>the side of my notes, and I just began to

0:15:02.290 --> 0:15:06.100
<v S4>realize that it often would break down a barrier. You know,

0:15:06.100 --> 0:15:09.850
<v S4>an 18 year old is coming into an academic Bible

0:15:09.850 --> 0:15:13.540
<v S4>class and, and, you know, here's a person with master's

0:15:13.540 --> 0:15:16.480
<v S4>or doctorate degrees, and they're kind of little. And so

0:15:16.480 --> 0:15:19.390
<v S4>by the time I would tell a few jokes, especially

0:15:19.390 --> 0:15:22.780
<v S4>ones that were appropriate or connected with the material, the

0:15:22.780 --> 0:15:26.290
<v S4>barriers often would come down. And so I just began

0:15:26.290 --> 0:15:30.280
<v S4>to collect those. And I've looked at places online. I've

0:15:30.280 --> 0:15:32.620
<v S4>heard people speak, so I've just been collecting them. It's

0:15:32.620 --> 0:15:36.460
<v S4>certainly not that I've written these 2000 plus jokes and

0:15:36.460 --> 0:15:39.400
<v S4>humor stories, but I've just been collecting them over my

0:15:39.400 --> 0:15:40.560
<v S4>years of ministry.

0:15:40.570 --> 0:15:43.960
<v S1>It's the land and the book. Segment two I'm John Jaeger,

0:15:43.960 --> 0:15:47.530
<v S1>joined today by Steven Bremer, department chair and professor of

0:15:47.530 --> 0:15:51.550
<v S1>Bible exposition at Dallas Theological Seminary. Let me ask you

0:15:51.550 --> 0:15:54.250
<v S1>for a couple of favorite jokes of yours from the book.

0:15:54.250 --> 0:15:55.360
<v S1>What would you go to?

0:15:55.690 --> 0:15:59.350
<v S4>You know, there's some wonderful jokes about Moses crossing the

0:15:59.350 --> 0:16:01.420
<v S4>Red sea, and I kind of like one of them,

0:16:01.420 --> 0:16:04.600
<v S4>where Moses is leading the children of Israel as they

0:16:04.600 --> 0:16:06.760
<v S4>flee from the Egyptians. And when they come to the

0:16:06.760 --> 0:16:11.440
<v S4>Red sea, Moses begs God to rescue his people. Suddenly,

0:16:11.440 --> 0:16:14.170
<v S4>her voice from on high, saying, there's some good news

0:16:14.170 --> 0:16:17.380
<v S4>and some bad news. I hear you, Lord, said Moses,

0:16:17.380 --> 0:16:20.560
<v S4>tell your servant everything. The good news, said the voice

0:16:20.560 --> 0:16:22.780
<v S4>from on high, is that I will part the sea,

0:16:22.780 --> 0:16:25.510
<v S4>so that you and your people can escape. And the

0:16:25.510 --> 0:16:28.810
<v S4>bad news? Asked Moses. God says you'll have to fire

0:16:28.810 --> 0:16:33.400
<v S4>the environmental impact statement. And so in our world today,

0:16:33.400 --> 0:16:36.820
<v S4>with that being such a problem in so many places,

0:16:36.820 --> 0:16:41.650
<v S4>I've enjoyed that. I also enjoy the the first Corinthians 15.

0:16:41.650 --> 0:16:44.080
<v S4>I think it is, you know, as a church is

0:16:44.080 --> 0:16:47.380
<v S4>trying to make everything biblical within their new church building.

0:16:47.380 --> 0:16:50.650
<v S4>They one deacon suggested they place the text of First

0:16:50.650 --> 0:16:55.270
<v S4>Corinthians 1551 over their nursery door that reads In the

0:16:55.270 --> 0:16:58.810
<v S4>King James Version, behold, I show you a mystery. We

0:16:58.810 --> 0:17:02.170
<v S4>shall not all sleep, but we shall all be changed.

0:17:02.260 --> 0:17:04.770
<v S4>And if you've ever been to a nursery, you realize

0:17:04.780 --> 0:17:07.480
<v S4>they're not all sleeping, they're not all changed. But here's

0:17:07.480 --> 0:17:10.390
<v S4>a verse really taken out of context, of course, but

0:17:10.390 --> 0:17:13.690
<v S4>a little bit of a humorous message to it.

0:17:14.020 --> 0:17:15.970
<v S1>Let me ask you, Dr. Bramer, how have you seen

0:17:15.970 --> 0:17:19.390
<v S1>the power of humor at work in others? Any personal

0:17:19.390 --> 0:17:22.690
<v S1>stories or observations? You've mentioned these students, how that began

0:17:22.690 --> 0:17:26.020
<v S1>to take down walls, but any other recollections of reactions

0:17:26.020 --> 0:17:28.929
<v S1>that come to mind as humor is being used?

0:17:29.050 --> 0:17:31.420
<v S4>You know, there have been a number of times when

0:17:31.420 --> 0:17:35.020
<v S4>I've been speaking to someone who is certainly not a

0:17:35.020 --> 0:17:38.619
<v S4>believer or even a believer, but really skeptical about some things.

0:17:38.619 --> 0:17:42.850
<v S4>And once again, I think humor just breaks down that barrier.

0:17:42.850 --> 0:17:46.209
<v S4>It makes me as a person. If I tell a joke,

0:17:46.210 --> 0:17:49.540
<v S4>especially if it's somewhat self depreciating or something like that,

0:17:49.540 --> 0:17:52.720
<v S4>it just makes me a little more available to the

0:17:52.720 --> 0:17:55.359
<v S4>people when I'm flying an airplane. So I try and

0:17:55.359 --> 0:17:58.720
<v S4>commit myself to talking to the person beside me if

0:17:58.720 --> 0:18:02.170
<v S4>I can engage in spiritual conversation. And often when they've

0:18:02.170 --> 0:18:04.450
<v S4>asked me and they find out I'm professor, you can

0:18:04.450 --> 0:18:07.000
<v S4>feel them pull back. But if I can use some

0:18:07.000 --> 0:18:09.640
<v S4>humor now, you've got to be careful because you know

0:18:09.640 --> 0:18:13.659
<v S4>you can offend people with humor if you're not careful.

0:18:13.660 --> 0:18:16.090
<v S4>You know, humor is kind. We got a double edged sword.

0:18:16.119 --> 0:18:19.119
<v S4>It can both be used in a very positive way,

0:18:19.119 --> 0:18:22.720
<v S4>and if you happen to use it inappropriately, or perhaps

0:18:22.930 --> 0:18:26.169
<v S4>you don't understand the person's culture or assert them in

0:18:26.170 --> 0:18:28.719
<v S4>the background. So you could be used poorly. And so

0:18:28.720 --> 0:18:29.800
<v S4>you need to be careful.

0:18:30.140 --> 0:18:32.650
<v S1>Well, when it comes to church, much of the evangelical

0:18:32.650 --> 0:18:34.959
<v S1>world seems to be kind of locked into a preaching

0:18:34.960 --> 0:18:39.040
<v S1>model that says, well, a joke in the sermon introduction

0:18:39.040 --> 0:18:42.280
<v S1>is good, but no humor beyond that. Now, why are

0:18:42.280 --> 0:18:44.110
<v S1>we so committed to that model?

0:18:44.680 --> 0:18:48.820
<v S4>Yeah, I think once again, it's when we start talking seriously.

0:18:48.820 --> 0:18:52.420
<v S4>It's like we we can't bring up humor lest we

0:18:52.420 --> 0:18:55.810
<v S4>put down the truth that we're talking about. But it

0:18:55.810 --> 0:18:59.560
<v S4>seems to me that it just allows people actually to

0:18:59.560 --> 0:19:03.010
<v S4>open up themselves to truth. I was reading something a

0:19:03.010 --> 0:19:04.960
<v S4>number of years ago where, you know, people will only

0:19:04.960 --> 0:19:07.600
<v S4>sit quietly for so many minutes. I think it was

0:19:07.600 --> 0:19:10.300
<v S4>seven minutes and then they've got to move or they've

0:19:10.300 --> 0:19:15.010
<v S4>got to do something. And by injecting humorous illustration, just

0:19:15.010 --> 0:19:18.189
<v S4>a throwaway line that's got some humor and it allows

0:19:18.190 --> 0:19:20.680
<v S4>people in the pew to kind of shift and to

0:19:20.680 --> 0:19:23.290
<v S4>laugh a little bit. And I think then they're ready

0:19:23.290 --> 0:19:26.720
<v S4>to engage again. We just can't be serious for 30

0:19:26.720 --> 0:19:29.439
<v S4>minutes in a in a deep conversation. And it's a

0:19:29.440 --> 0:19:33.400
<v S4>one way conversation, usually from the pulpit. So this this

0:19:33.400 --> 0:19:37.359
<v S4>allows there to be those breaks throughout the message. I

0:19:37.359 --> 0:19:41.380
<v S4>think it's helpful. I find people respond to that. And

0:19:41.530 --> 0:19:44.619
<v S4>of course when I'm preaching at a new place, I'm

0:19:44.619 --> 0:19:46.930
<v S4>careful because they don't know me and they don't know

0:19:46.930 --> 0:19:51.550
<v S4>my personality. And therefore I would use less humor when

0:19:51.550 --> 0:19:53.980
<v S4>I'm first starting off with a group of people. Whereas

0:19:53.980 --> 0:19:56.260
<v S4>when I'm preaching at my home church, they know me,

0:19:56.260 --> 0:19:58.210
<v S4>I know them. They're not going to be offended if

0:19:58.210 --> 0:20:01.690
<v S4>I say something that I didn't know was offensive or

0:20:01.690 --> 0:20:02.650
<v S4>anything like that.

0:20:03.869 --> 0:20:06.930
<v S1>Well if you joined us midstream. Steven Bramer has compiled

0:20:06.930 --> 0:20:10.619
<v S1>the book The Bible Readers Joke Book. I'm John Geiger,

0:20:10.619 --> 0:20:12.389
<v S1>glad to have your company here on the land. In

0:20:12.390 --> 0:20:16.290
<v S1>the book, I think we often read scripture with humorless eyes,

0:20:16.290 --> 0:20:18.480
<v S1>and one reason we might be missing some of the

0:20:18.480 --> 0:20:21.600
<v S1>humor in Scripture is our disconnect from the culture of

0:20:21.630 --> 0:20:24.780
<v S1>that time. Take us to a humorous moment in Scripture

0:20:24.780 --> 0:20:28.229
<v S1>that maybe we have overlooked or underestimated.

0:20:29.070 --> 0:20:32.280
<v S4>You know, I think when Jesus is talking to his people,

0:20:32.280 --> 0:20:36.630
<v S4>he sometimes uses hyperbole. You know, he he talks about,

0:20:36.630 --> 0:20:41.850
<v S4>you know, straining out gnats and swallowing camels. And perhaps,

0:20:41.850 --> 0:20:44.100
<v S4>you know, we wouldn't say it that way, but here

0:20:44.100 --> 0:20:47.730
<v S4>are these hypocrites who are concerned about the small things.

0:20:47.730 --> 0:20:50.280
<v S4>And and he talks about, you know, a rich man,

0:20:50.280 --> 0:20:53.760
<v S4>the impossibility of a rich man, that is one trusting

0:20:53.760 --> 0:20:56.730
<v S4>in his riches as the sign that he's right with God.

0:20:56.730 --> 0:20:59.470
<v S4>He said, that's impossible. It's like trying to put a

0:20:59.490 --> 0:21:02.310
<v S4>camel through the eye of a needle. And I always

0:21:02.310 --> 0:21:04.619
<v S4>say to people, and it's that second hump of the

0:21:04.619 --> 0:21:07.149
<v S4>camel that gets stuck in the needle, you know, and,

0:21:07.150 --> 0:21:09.929
<v S4>and here are people and they try and explain it away.

0:21:09.930 --> 0:21:12.629
<v S4>They try and explain that there's a little door through

0:21:12.630 --> 0:21:14.520
<v S4>a gate that's called the eye of the needle, which

0:21:14.520 --> 0:21:17.580
<v S4>was first brought up in the 13th century AD, I believe.

0:21:17.580 --> 0:21:20.760
<v S4>So it was not back then. And so not understanding

0:21:20.760 --> 0:21:24.959
<v S4>the culture, we might not understand it. So hyperbole and

0:21:24.960 --> 0:21:29.280
<v S4>making mention of animals and items back in that time.

0:21:29.280 --> 0:21:31.679
<v S4>We need to understand that to really get the humor.

0:21:31.980 --> 0:21:36.119
<v S1>Proverbs 1513 says, A glad heart makes a cheerful face,

0:21:36.119 --> 0:21:39.570
<v S1>but by sorrow of heart the spirit is crushed. Let

0:21:39.570 --> 0:21:42.090
<v S1>me ask, what one change could we make today that

0:21:42.090 --> 0:21:45.510
<v S1>would give us a more cheerful face, whether we're in

0:21:45.510 --> 0:21:46.919
<v S1>the pulpit or in the pew?

0:21:47.580 --> 0:21:49.889
<v S4>Well, you and I know that in this day and age,

0:21:49.890 --> 0:21:53.609
<v S4>people tend to be angry. People tend to have no

0:21:53.609 --> 0:21:56.550
<v S4>patience with each other. And it seems to me that

0:21:56.550 --> 0:21:58.859
<v S4>we as believers are the ones who need to lead

0:21:58.859 --> 0:22:02.520
<v S4>the way to say, look at life is enjoyable. Life

0:22:02.520 --> 0:22:05.220
<v S4>is fun. Yes, there are difficult times and we don't

0:22:05.220 --> 0:22:07.980
<v S4>make fun of those. But but having some jokes and

0:22:07.980 --> 0:22:11.699
<v S4>sharing them just gives a levity to life and realize,

0:22:11.700 --> 0:22:14.820
<v S4>look at yes, life is serious, but the Lord wants

0:22:14.820 --> 0:22:18.000
<v S4>us to enjoy life. And my father passed away during

0:22:18.000 --> 0:22:20.760
<v S4>Covid here. Whenever I would meet him, he'd have a

0:22:20.760 --> 0:22:23.490
<v S4>little joke for me and it was just always enjoyable.

0:22:23.490 --> 0:22:26.909
<v S4>And and it just put our relationship into that level

0:22:26.910 --> 0:22:29.520
<v S4>where we could talk and it often would lead then

0:22:29.520 --> 0:22:32.970
<v S4>to more serious conversations. But but it let us both

0:22:32.970 --> 0:22:37.770
<v S4>know that we were human. God created humor. He created us.

0:22:37.830 --> 0:22:41.160
<v S4>Part of being human, I believe, is to have that

0:22:41.160 --> 0:22:44.550
<v S4>sense of humor as we talk with each other and

0:22:44.550 --> 0:22:47.730
<v S4>as we see things. I'm sure that Balam, when he

0:22:47.730 --> 0:22:51.030
<v S4>his donkey, turned around and talked to him, he was

0:22:51.030 --> 0:22:53.640
<v S4>probably pretty shocked and everything. But I'm sure later on

0:22:53.640 --> 0:22:55.770
<v S4>when he was telling the story, he must have had

0:22:55.770 --> 0:22:57.810
<v S4>a little chuckle in his voice.

0:22:57.810 --> 0:23:01.690
<v S1>I bet he did. Hey, one thing is always bothered me, Dr. Brammer,

0:23:01.710 --> 0:23:04.020
<v S1>let me ask this of you. We're assured that there's

0:23:04.020 --> 0:23:07.109
<v S1>humor in scripture, but unless I'm missing something, I never

0:23:07.109 --> 0:23:10.470
<v S1>see a reference to God laughing at a harmless joke

0:23:10.470 --> 0:23:13.409
<v S1>or incident. We do see him laughing at the wicked,

0:23:13.410 --> 0:23:17.220
<v S1>laughing at the judgment that comes with evil people. A

0:23:17.220 --> 0:23:19.770
<v S1>part of me wishes I saw other evidences of laughter

0:23:19.770 --> 0:23:22.170
<v S1>in the Bible. Can you please counsel me?

0:23:23.400 --> 0:23:25.590
<v S4>I'm not sure. I've got a great answer. I've read

0:23:25.590 --> 0:23:28.170
<v S4>a number of theology books, and I've never seen God's

0:23:28.170 --> 0:23:33.060
<v S4>laughter listed as one of his immutable characteristics. But it

0:23:33.060 --> 0:23:36.360
<v S4>seems to me that if he created us, and he

0:23:36.359 --> 0:23:40.290
<v S4>created us with the ability both to say humorous things,

0:23:40.290 --> 0:23:44.040
<v S4>to appreciate humorous things, when we get to new heaven

0:23:44.040 --> 0:23:46.300
<v S4>and new earth and we see the Lord godness. And

0:23:46.320 --> 0:23:49.320
<v S4>I just wonder sometimes if we wouldn't see an enjoyment,

0:23:49.320 --> 0:23:53.520
<v S4>maybe not a joke, kind of AA1 line, a zinger,

0:23:53.790 --> 0:23:58.080
<v S4>but enjoying, you know, when when the Lord was making

0:23:58.080 --> 0:24:01.740
<v S4>those elephants or hippopotamus, I wonder if his Heavenly father

0:24:01.740 --> 0:24:04.560
<v S4>just didn't smile a little bit when he saw how

0:24:04.560 --> 0:24:07.770
<v S4>he was designing this animal. So we don't have jokes

0:24:07.770 --> 0:24:10.889
<v S4>in the scripture from God, but I do think, you

0:24:10.890 --> 0:24:13.560
<v S4>know he leads his people. When he said to Elijah,

0:24:13.560 --> 0:24:16.950
<v S4>you know, confront the prophets of Baal and on behalf

0:24:16.950 --> 0:24:19.710
<v S4>of God, Elijah says to them, well, cry out a

0:24:19.710 --> 0:24:22.949
<v S4>little bit louder to Baal, because maybe he's sleeping, or

0:24:22.950 --> 0:24:25.800
<v S4>maybe he's gone on a journey, or maybe he's in

0:24:26.000 --> 0:24:29.850
<v S4>the restroom. You know, surely God inspiring his people shows

0:24:29.850 --> 0:24:32.850
<v S4>us a little bit about the heart of God who

0:24:32.850 --> 0:24:34.409
<v S4>delights to laugh. Yeah.

0:24:34.680 --> 0:24:37.260
<v S1>Plenty of science that says laughter is good for our

0:24:37.260 --> 0:24:39.900
<v S1>physical and emotional health. But as we wrap up, what

0:24:39.900 --> 0:24:42.240
<v S1>does laughter do for us spiritually?

0:24:43.619 --> 0:24:45.689
<v S4>That's a great question. I'm not sure I've ever thought

0:24:45.690 --> 0:24:48.990
<v S4>about it, except that I think it does allow us

0:24:48.990 --> 0:24:53.940
<v S4>to to look for the enjoyment in life. When you

0:24:53.940 --> 0:24:56.399
<v S4>see a group of friends laughing, it doesn't have to

0:24:56.400 --> 0:25:00.060
<v S4>be the joke necessarily, but laughing at the things that

0:25:00.060 --> 0:25:02.460
<v S4>have occurred to them as they tell their stories. It

0:25:02.460 --> 0:25:05.270
<v S4>seems to me that it. Binds us together, and it

0:25:05.270 --> 0:25:09.620
<v S4>just gives us an appreciation of the goodness, the fun

0:25:09.619 --> 0:25:11.930
<v S4>of this life here on earth. Yes, we go through

0:25:11.930 --> 0:25:15.890
<v S4>some difficult times, but I do believe that life is

0:25:15.890 --> 0:25:18.200
<v S4>to be enjoyed. And as we are in a right

0:25:18.200 --> 0:25:20.990
<v S4>relationship with the Lord and right relationship with our friends,

0:25:20.990 --> 0:25:25.310
<v S4>I think laughter can actually cause us to grow and

0:25:25.310 --> 0:25:29.270
<v S4>to want to be together and want to just enjoy

0:25:29.270 --> 0:25:30.800
<v S4>the Lord in this life.

0:25:30.890 --> 0:25:34.490
<v S1>The Bible readers joke book, it's from Dr. Stephen Brammer,

0:25:34.490 --> 0:25:38.240
<v S1>professor of Bible exposition at Dallas Theological Seminary. A link

0:25:38.240 --> 0:25:42.409
<v S1>to him at our website. The land and the book. Org.

0:25:42.440 --> 0:25:43.869
<v S1>Thanks for your smile today.

0:25:43.880 --> 0:25:45.020
<v S5>Thank you John, and.

0:25:45.020 --> 0:25:46.790
<v S1>We'll look forward to having you on the program again.

0:25:47.250 --> 0:25:50.210
<v S1>Charlie's back with a fresh set of Bible questions that

0:25:50.210 --> 0:25:52.280
<v S1>I'm looking forward to, and I think you'll enjoy them

0:25:52.280 --> 0:25:55.700
<v S1>as well. His answers next on the land and the book.

0:26:06.869 --> 0:26:09.600
<v S1>Welcome back to the land in the book. It's a

0:26:09.600 --> 0:26:12.659
<v S1>fascinating segment we're about to embark on. I'm John Geiger

0:26:12.660 --> 0:26:16.320
<v S1>with our host, Dr. Charlie Dyer. Fascinating because it's about you,

0:26:16.320 --> 0:26:19.500
<v S1>your curiosity, your questions about the Bible, which are always

0:26:19.500 --> 0:26:22.860
<v S1>welcome in our inbox. We'll give you that email address

0:26:23.160 --> 0:26:25.500
<v S1>in a couple of minutes. Let's start with Deb's question

0:26:25.500 --> 0:26:29.399
<v S1>in the song Glorify Thy Name. Is it theologically correct

0:26:29.400 --> 0:26:32.820
<v S1>to sing spirit, we love you. We worship and adore you.

0:26:32.820 --> 0:26:35.640
<v S1>Glorify your name in all the earth. Didn't the Lord

0:26:35.640 --> 0:26:38.699
<v S1>Jesus say that the Holy Spirit would glorify him and

0:26:38.700 --> 0:26:41.040
<v S1>also remind the disciples of all he had told them?

0:26:41.040 --> 0:26:44.100
<v S2>Yeah, actually, I need to answer this two ways. The first,

0:26:44.100 --> 0:26:46.590
<v S2>I admit I do have personal struggles with that song

0:26:46.590 --> 0:26:48.690
<v S2>as well. In light of the role of the Holy

0:26:48.690 --> 0:26:52.410
<v S2>Spirit is to play today. In John 15, Jesus described

0:26:52.410 --> 0:26:54.419
<v S2>the Holy Spirit as the helper or the counselor, and

0:26:54.420 --> 0:26:57.960
<v S2>he said the Holy Spirit's role was to testify about me,

0:26:57.960 --> 0:27:00.480
<v S2>and then he became more specific in the next chapter.

0:27:00.480 --> 0:27:03.570
<v S2>He says in chapter 16, when the spirit comes, he'll

0:27:03.570 --> 0:27:05.669
<v S2>guide you into all truth. He will not speak on

0:27:05.670 --> 0:27:08.129
<v S2>his own. He'll speak only what he hears, and he

0:27:08.130 --> 0:27:09.930
<v S2>will tell you what is yet to come. He will

0:27:09.930 --> 0:27:12.810
<v S2>bring glory to me by taking from what is mine

0:27:12.810 --> 0:27:15.239
<v S2>and making it known to you. My concern is that

0:27:15.240 --> 0:27:17.699
<v S2>the song seems to actually elevate the Holy Spirit in

0:27:17.700 --> 0:27:20.490
<v S2>a way that detracts from his role in the Godhead.

0:27:20.640 --> 0:27:22.860
<v S2>Know he proceeded from the father, and his role was

0:27:22.859 --> 0:27:26.129
<v S2>to exalt the person and work of Christ. But now

0:27:26.130 --> 0:27:29.010
<v S2>here's the other side of that coin. Some people react

0:27:29.010 --> 0:27:31.380
<v S2>by going the opposite direction. You know, they almost make

0:27:31.380 --> 0:27:34.350
<v S2>the Holy Spirit a second class member of the Trinity.

0:27:34.350 --> 0:27:36.420
<v S2>So we do need to remember the Holy Spirit is

0:27:36.420 --> 0:27:39.780
<v S2>fully God in Acts chapter five. I love the passage

0:27:39.780 --> 0:27:41.879
<v S2>Peter tells in Aeneas that he had lied to the

0:27:41.880 --> 0:27:44.700
<v S2>Holy Spirit in five three. Then in the very next

0:27:44.700 --> 0:27:47.430
<v S2>verse he says, you've not lied to men, but to God,

0:27:47.430 --> 0:27:49.710
<v S2>and that's what we need to remember. So in the end,

0:27:49.710 --> 0:27:51.990
<v S2>I do want to acknowledge the work each member of

0:27:51.990 --> 0:27:54.870
<v S2>the Godhead plays in my salvation. I want to glorify

0:27:54.869 --> 0:27:57.150
<v S2>each for what they've done and continue to do. But

0:27:57.150 --> 0:27:59.939
<v S2>I do feel uncomfortable, though, addressing each member of the

0:27:59.940 --> 0:28:03.660
<v S2>Godhead individually, like the song suggests us, as if almost

0:28:03.660 --> 0:28:06.570
<v S2>their roles are identical. Now that might be a personal quirk.

0:28:06.570 --> 0:28:09.000
<v S2>I have, but I don't want to go beyond what

0:28:09.000 --> 0:28:11.400
<v S2>God's Word says in describing the role that each member

0:28:11.400 --> 0:28:13.560
<v S2>of the Trinity plays in the world today.

0:28:14.010 --> 0:28:16.830
<v S1>Judy says, I was wondering, when we die and our

0:28:16.830 --> 0:28:19.740
<v S1>souls are in heaven, why does God need our bodies

0:28:19.740 --> 0:28:21.780
<v S1>to rise and go to heaven?

0:28:21.810 --> 0:28:24.420
<v S2>Well, you know, God originally designed us to be body,

0:28:24.420 --> 0:28:27.780
<v S2>soul and spirit or or material and immaterial, and the

0:28:27.780 --> 0:28:31.409
<v S2>fall caused us to die spiritually immediately. You know, God said,

0:28:31.410 --> 0:28:34.770
<v S2>in the day you eat, you shall surely die. But

0:28:34.770 --> 0:28:37.110
<v S2>our bodies are also impacted by the fall, and that's

0:28:37.109 --> 0:28:40.380
<v S2>why we also eventually die physically. I think part of

0:28:40.380 --> 0:28:43.710
<v S2>God's complete redemption for us involves the need for both

0:28:43.710 --> 0:28:47.280
<v S2>our body and our immaterial part to be redeemed. Our

0:28:47.280 --> 0:28:50.130
<v S2>soul and spirit are transformed at death. To be absent

0:28:50.130 --> 0:28:52.380
<v S2>from the body is to be present with the Lord.

0:28:52.380 --> 0:28:55.440
<v S2>Paul said in second Corinthians five, and we know when

0:28:55.440 --> 0:28:57.750
<v S2>Christ will appear that we're going to be like him,

0:28:57.750 --> 0:29:01.530
<v S2>but we're still incomplete without the transformed body. So just

0:29:01.530 --> 0:29:04.770
<v S2>as Jesus received a glorified body in his resurrection, I

0:29:04.770 --> 0:29:07.350
<v S2>think God's plan for us really isn't finished until we

0:29:07.350 --> 0:29:11.190
<v S2>receive our glorified body as well. In second Corinthians five,

0:29:11.190 --> 0:29:14.730
<v S2>Paul talks about how we groan in this, our earthly body,

0:29:14.730 --> 0:29:17.430
<v S2>but how God will clothe us with our new heavenly body.

0:29:17.670 --> 0:29:20.100
<v S2>I keep thinking about it. A body that never grows

0:29:20.100 --> 0:29:23.520
<v S2>old and never wears out, never has physical problems. John.

0:29:23.520 --> 0:29:25.410
<v S2>I'm looking forward for that new body.

0:29:25.410 --> 0:29:28.260
<v S1>Me too. Charlie. Well, you're listening to The Land in

0:29:28.260 --> 0:29:31.110
<v S1>the book from Moody Radio. Glad to have your company. Dr.

0:29:31.110 --> 0:29:34.470
<v S1>Charlie Dyer, our host. I'm John Geiger, and you know, Charlie,

0:29:34.470 --> 0:29:37.800
<v S1>many of us wonder what the future holds for Israel.

0:29:37.800 --> 0:29:41.190
<v S1>While some things are uncertain, the Bible gives us an

0:29:41.190 --> 0:29:45.120
<v S1>outline of what really will happen in the last days. Yeah.

0:29:45.120 --> 0:29:47.730
<v S2>Our friends at Life in Messiah recently hosted a prophecy

0:29:47.730 --> 0:29:51.840
<v S2>conference that focus specifically on this topic Israel and the

0:29:51.840 --> 0:29:55.260
<v S2>church living in the last days. They're now making those

0:29:55.260 --> 0:29:59.310
<v S2>videos of the conference available for early access exclusively to

0:29:59.310 --> 0:30:01.950
<v S2>the land. In the book listeners, you'll hear from many

0:30:01.950 --> 0:30:05.550
<v S2>knowledgeable speakers on this topic, including Moody Radio host Michael

0:30:05.550 --> 0:30:09.900
<v S2>Redlich and me. These encouraging and informative videos will help

0:30:09.900 --> 0:30:13.440
<v S2>you better understand God's future plans, and how we can

0:30:13.440 --> 0:30:17.070
<v S2>be actively waiting to get access to this video series.

0:30:17.070 --> 0:30:20.370
<v S2>Visit Life in Messiah org and click on the Moody

0:30:20.370 --> 0:30:24.660
<v S2>Radio button to sign up. That's life in Messiah org.

0:30:24.690 --> 0:30:28.170
<v S1>Edward listens to us on and he says, I've got

0:30:28.170 --> 0:30:31.530
<v S1>a question about the Tabernacle. Where did the Hebrews get

0:30:31.530 --> 0:30:34.170
<v S1>the material to build the tabernacle when they were in

0:30:34.170 --> 0:30:35.130
<v S1>the wilderness?

0:30:35.640 --> 0:30:37.260
<v S2>I think we can answer it two ways. And the

0:30:37.260 --> 0:30:40.260
<v S2>first is the silver, the gold, all the exotic items

0:30:40.260 --> 0:30:43.830
<v S2>like the fabrics and even the essential ingredients for the incense.

0:30:43.950 --> 0:30:46.560
<v S2>They were likely brought with them out of Egypt at

0:30:46.560 --> 0:30:49.230
<v S2>the time of the Exodus, you know, following the death

0:30:49.230 --> 0:30:52.050
<v S2>of the firstborn in Exodus chapter 12, it says the

0:30:52.050 --> 0:30:55.200
<v S2>Egyptians urged the people to hurry and leave the country.

0:30:55.460 --> 0:30:58.350
<v S2>And God placed on the Egyptians the fear of the Israelites.

0:30:58.350 --> 0:31:01.650
<v S2>And the Lord made them favorably disposed toward the people,

0:31:01.650 --> 0:31:03.630
<v S2>gave them what they asked for. In fact, it says

0:31:03.630 --> 0:31:06.830
<v S2>they plundered the Egyptians. So as a result, I. Many

0:31:06.830 --> 0:31:09.470
<v S2>of the materials later used to build the tabernacle were

0:31:09.470 --> 0:31:12.320
<v S2>actually given to the Israelites by the Egyptians at the

0:31:12.320 --> 0:31:14.870
<v S2>time of the Exodus. But second, I think the people

0:31:14.870 --> 0:31:16.850
<v S2>were also able to find some of the items in

0:31:16.850 --> 0:31:20.060
<v S2>the wilderness know. Certainly they could find acacia wood there

0:31:20.060 --> 0:31:22.730
<v S2>for the bars and the boards and and the carts

0:31:22.730 --> 0:31:25.310
<v S2>that they needed. And they were also able to find

0:31:25.310 --> 0:31:28.310
<v S2>wild olive trees, as well as other desert trees that

0:31:28.310 --> 0:31:31.010
<v S2>produce the aromatic spices in the same area.

0:31:31.400 --> 0:31:34.120
<v S1>Todd wants to know, are there two types of Christians?

0:31:34.130 --> 0:31:37.340
<v S1>It seems I've always heard in Christian teaching a distinction

0:31:37.340 --> 0:31:42.320
<v S1>made between faithful and obedient Christians and unfaithful ones. It's

0:31:42.320 --> 0:31:45.410
<v S1>expressed in other ways, such as sold out, surrendered, or

0:31:45.410 --> 0:31:49.480
<v S1>as living without unconfessed sin. I use this language as well.

0:31:49.490 --> 0:31:52.670
<v S1>Is it biblically accurate or are believers in Christ just

0:31:52.670 --> 0:31:54.530
<v S1>more or less faithful to him?

0:31:55.020 --> 0:31:57.110
<v S2>Yeah, I think the best answer might be what Paul

0:31:57.110 --> 0:32:00.080
<v S2>wrote in first Corinthians three. You know, Paul described two

0:32:00.080 --> 0:32:03.080
<v S2>classes of believers in Corinth. One group he says, were

0:32:03.080 --> 0:32:06.260
<v S2>fleshly or worldly. That's verse one. They're in chapter three,

0:32:06.260 --> 0:32:08.090
<v S2>and the word he uses there has the idea of

0:32:08.090 --> 0:32:11.240
<v S2>being under the control of the flesh and having a worldly,

0:32:11.240 --> 0:32:14.720
<v S2>self focused view of life. Paul calls the group infants

0:32:14.720 --> 0:32:18.050
<v S2>in Christ. If you've ever watched the self-centered behavior of

0:32:18.050 --> 0:32:20.360
<v S2>a very young child, you get the idea. You know

0:32:20.390 --> 0:32:22.580
<v S2>they want what they want, and they pout if their

0:32:22.580 --> 0:32:25.400
<v S2>demands aren't met immediately. Well, you have that same idea

0:32:25.400 --> 0:32:28.670
<v S2>that Paul's picturing there in verse three. Then Paul provides

0:32:28.670 --> 0:32:31.850
<v S2>two of the characteristics being demonstrated by such believers. In fact,

0:32:31.850 --> 0:32:35.450
<v S2>he says in Corinth they were exhibiting jealousy and strife.

0:32:35.480 --> 0:32:38.930
<v S2>Paul then describes the second group of believers as spiritual,

0:32:38.930 --> 0:32:41.240
<v S2>and he pictures individuals who are under the control of

0:32:41.240 --> 0:32:43.670
<v S2>the Holy Spirit. We might also refer to them as

0:32:43.670 --> 0:32:46.970
<v S2>mature believers. They exhibit a wisdom in how they live

0:32:46.970 --> 0:32:49.670
<v S2>that comes from God and comes through His Word and

0:32:49.670 --> 0:32:51.680
<v S2>through the work of the Holy Spirit. You know, the

0:32:51.680 --> 0:32:55.070
<v S2>writer of Hebrews also makes a similar distinction between infants

0:32:55.070 --> 0:32:58.220
<v S2>who need milk, the elementary truths of God's Word, he

0:32:58.220 --> 0:33:00.830
<v S2>calls it, and the mature who know how to ingest

0:33:00.830 --> 0:33:03.410
<v S2>the solid food of God's Word and enable them to

0:33:03.410 --> 0:33:06.050
<v S2>distinguish good from evil, and are able to share that

0:33:06.050 --> 0:33:08.900
<v S2>truth with others. He mentions all that in Hebrews chapter five.

0:33:09.020 --> 0:33:12.170
<v S2>So rather than language like sold out, surrendered, or living

0:33:12.170 --> 0:33:15.980
<v S2>without with unconfessed sin, which by themselves aren't incorrect, I

0:33:15.980 --> 0:33:19.520
<v S2>need to add, I just personally prefer categories of immature

0:33:19.550 --> 0:33:22.940
<v S2>versus mature, or those controlled by the world versus those

0:33:22.940 --> 0:33:25.940
<v S2>controlled by God's Spirit. And one major difference between the

0:33:25.940 --> 0:33:29.600
<v S2>groups is the ability to learn and discern and respond

0:33:29.600 --> 0:33:31.430
<v S2>properly to God's Word.

0:33:31.700 --> 0:33:34.610
<v S1>A follow up question by Todd here. Would you equate

0:33:34.610 --> 0:33:38.060
<v S1>being a spiritual Christian with being filled with the spirit,

0:33:38.060 --> 0:33:40.100
<v S1>or are those two different ideas?

0:33:40.340 --> 0:33:43.280
<v S2>Yeah, I do see being a spiritual Christian, as Paul

0:33:43.280 --> 0:33:45.710
<v S2>talks about it there in First Corinthians, as being slightly

0:33:45.710 --> 0:33:48.800
<v S2>different than being filled with the spirit which he describes

0:33:48.800 --> 0:33:52.820
<v S2>in Ephesians chapter five. In Ephesians, Paul equates being filled

0:33:52.820 --> 0:33:55.550
<v S2>with the spirit, with being controlled by the spirit, as

0:33:55.550 --> 0:33:58.910
<v S2>opposed to being drunk or controlled by wine. I see

0:33:58.910 --> 0:34:02.270
<v S2>something similar in Galatians five, where Paul contrasts the acts

0:34:02.270 --> 0:34:05.540
<v S2>produced by our sinful nature in verses 19 to 21

0:34:05.540 --> 0:34:08.330
<v S2>with the acts and attitudes produced by the Spirit's work

0:34:08.330 --> 0:34:12.049
<v S2>in our lives in verses 22 and 23. I believe

0:34:12.050 --> 0:34:14.390
<v S2>even the newest Christian can choose to be filled with

0:34:14.390 --> 0:34:17.029
<v S2>the spirit, in the sense of allowing the Holy Spirit

0:34:17.030 --> 0:34:19.790
<v S2>to control his or her life and and submit to

0:34:19.790 --> 0:34:23.720
<v S2>that control. But spiritual maturity is a process. It develops

0:34:23.719 --> 0:34:28.880
<v S2>over time. Using another analogy, a young child can be obedient, polite,

0:34:28.880 --> 0:34:32.029
<v S2>and mature for their age, but that same child still

0:34:32.030 --> 0:34:34.700
<v S2>has much to learn and master right before he and

0:34:34.700 --> 0:34:37.940
<v S2>she can become a full fledged adult. So every Christian

0:34:37.940 --> 0:34:40.430
<v S2>should strive to be led by the spirit as they

0:34:40.430 --> 0:34:42.650
<v S2>seek to know and follow God. But the process of

0:34:42.650 --> 0:34:46.250
<v S2>becoming spiritually mature, that takes time as God leads us

0:34:46.250 --> 0:34:49.580
<v S2>through all those life experiences that produce obedience and trust

0:34:49.580 --> 0:34:50.930
<v S2>and wisdom in our lives.

0:34:50.960 --> 0:34:54.350
<v S1>Charlie, your comment about immaturity takes me to granddaughter Ava.

0:34:54.350 --> 0:34:59.239
<v S1>We say someday she's six and someday she's 16. You

0:34:59.239 --> 0:35:01.580
<v S1>never know. All right, let's go to Jim's question. He

0:35:01.580 --> 0:35:04.640
<v S1>takes us to Matthew three verses 11 through 15, where

0:35:04.640 --> 0:35:09.110
<v S1>John the Baptist baptizes Jesus. And it seems John knew

0:35:09.110 --> 0:35:12.140
<v S1>who he was. And then in chapter 11, verses two

0:35:12.140 --> 0:35:14.810
<v S1>and three, John's in prison and sends his disciples to

0:35:14.810 --> 0:35:18.860
<v S1>ask Jesus, are you the expected one? I thought John

0:35:18.860 --> 0:35:21.770
<v S1>knew who he was earlier, and now he's questioning, what's

0:35:21.770 --> 0:35:22.430
<v S1>your take?

0:35:22.550 --> 0:35:25.219
<v S2>Yeah, actually, I see a real life illustration in this.

0:35:25.219 --> 0:35:27.799
<v S2>You know, John had in his own mind an idea

0:35:27.800 --> 0:35:31.130
<v S2>of what should happen once the Messiah showed up. He

0:35:31.130 --> 0:35:33.049
<v S2>was going to announce the Messiah's coming, that people would

0:35:33.050 --> 0:35:35.450
<v S2>turn to the Messiah and the kingdom would start. And

0:35:35.450 --> 0:35:38.960
<v S2>yet that didn't happen. John's thrown in prison. So I

0:35:38.960 --> 0:35:41.000
<v S2>think what happened then, in answer to your question, I

0:35:41.000 --> 0:35:44.149
<v S2>think John was, after being thrown in prison, started having

0:35:44.150 --> 0:35:46.190
<v S2>doubts about his own ministry and about the one he

0:35:46.190 --> 0:35:48.860
<v S2>had told people was God's Son and the Messiah. And

0:35:48.860 --> 0:35:51.110
<v S2>so he finally sent his disciples to ask Jesus if

0:35:51.110 --> 0:35:53.570
<v S2>he really was the Messiah, or perhaps if there was

0:35:53.570 --> 0:35:57.290
<v S2>something else or someone else coming. John didn't see Jesus

0:35:57.290 --> 0:36:00.200
<v S2>fulfilling the role of conquering King. And so what does

0:36:00.200 --> 0:36:03.170
<v S2>Jesus do? Well, he tells John's disciples to report to

0:36:03.170 --> 0:36:06.600
<v S2>John what you hear and see the. A blind receive sight.

0:36:06.600 --> 0:36:09.120
<v S2>The lame walk. Those who have leprosy are cured, the

0:36:09.120 --> 0:36:11.700
<v S2>deaf hear, the dead are raised, and the good news

0:36:11.700 --> 0:36:14.160
<v S2>is preached to the poor, which he actually. That's all

0:36:14.160 --> 0:36:16.890
<v S2>in Matthew chapter 11. So Jesus is telling them to

0:36:16.890 --> 0:36:20.310
<v S2>report specific miracles they had seen him perform and the

0:36:20.310 --> 0:36:22.680
<v S2>message they'd heard him preach. And that goes all the

0:36:22.680 --> 0:36:26.549
<v S2>way back to Isaiah chapter 35, where Isaiah said, when

0:36:26.550 --> 0:36:29.070
<v S2>your God comes, those are exactly the things you're going

0:36:29.070 --> 0:36:31.380
<v S2>to see. In other words, Jesus tells him to report

0:36:31.380 --> 0:36:34.410
<v S2>to John that he's doing exactly what God said the

0:36:34.410 --> 0:36:36.000
<v S2>Messiah would do when he arrived.

0:36:36.000 --> 0:36:39.330
<v S1>And your question is welcome anytime at the land and

0:36:39.330 --> 0:36:43.259
<v S1>the book at Moody. Edu, I'm looking forward to Charlie

0:36:43.260 --> 0:36:45.840
<v S1>Dyer's devotional. It's coming up next here on the land

0:36:45.840 --> 0:37:00.969
<v S1>and the book. Welcome back to our fourth and final

0:37:00.969 --> 0:37:03.130
<v S1>segment here on the land of the book, I'm John

0:37:03.130 --> 0:37:06.100
<v S1>Geiger with our host, Dr. Charlie Dyer. If you're new,

0:37:06.100 --> 0:37:09.610
<v S1>this fourth segment is a devotional. Charlie, I love the

0:37:09.610 --> 0:37:12.730
<v S1>way you tie us to not just passages in Scripture,

0:37:12.730 --> 0:37:16.270
<v S1>but places in Israel as you're about to do. Today's

0:37:16.270 --> 0:37:19.690
<v S1>devotional is titled Fake News. We're going to look at

0:37:19.690 --> 0:37:23.200
<v S1>the danger that happened in some fake news biblically, after

0:37:23.200 --> 0:37:26.500
<v S1>we first hear this testimony from a traveler to Israel

0:37:26.500 --> 0:37:28.420
<v S1>who wants to share this with you and me.

0:37:32.680 --> 0:37:37.300
<v S6>Hey, Charlie, this is Dave Khan from Tampa, Florida. Going

0:37:37.300 --> 0:37:40.210
<v S6>to Israel was one of the highlights of my life.

0:37:40.210 --> 0:37:44.560
<v S6>And I guess probably Capernaum would have been the highlight,

0:37:44.560 --> 0:37:48.100
<v S6>although Jerusalem was pretty cool. But Capernaum, just thinking that

0:37:48.100 --> 0:37:49.060
<v S6>this is actually.

0:37:49.060 --> 0:37:51.880
<v S7>Jesus really walked there. And you know, we went to

0:37:51.880 --> 0:37:54.969
<v S7>the synagogue there and they said it was excavated down

0:37:54.969 --> 0:37:57.160
<v S7>to the floor. That would have been the floor when

0:37:57.160 --> 0:37:58.870
<v S7>Jesus was there. And to think, I mean, this is

0:37:58.870 --> 0:38:01.690
<v S7>not close. You know, a lot of the areas that

0:38:01.690 --> 0:38:04.450
<v S7>you go to, they say, well, you know, like Jesus

0:38:04.450 --> 0:38:07.690
<v S7>was in this area, the Mount of Olives and, you know,

0:38:07.690 --> 0:38:10.270
<v S7>where he was baptized in the Jordan. But they don't

0:38:10.270 --> 0:38:13.150
<v S7>know exactly where he was. And it is places but

0:38:13.150 --> 0:38:13.840
<v S7>the kind of thing.

0:38:13.840 --> 0:38:17.140
<v S6>That in the synagogue, this was actually the floor. I mean,

0:38:17.140 --> 0:38:19.840
<v S6>this is like where he walked. But anyway, somebody said

0:38:19.840 --> 0:38:25.030
<v S6>that going to Israel is like watching television in black

0:38:25.030 --> 0:38:28.420
<v S6>and white and then watching it in high def color.

0:38:28.930 --> 0:38:33.040
<v S6>There's that just brings the Bible really alive. So God bless.

0:38:34.890 --> 0:38:37.710
<v S1>Well, fake news is not just a nuisance and nor

0:38:37.710 --> 0:38:39.569
<v S1>is it new. It goes back all the way to

0:38:39.570 --> 0:38:44.310
<v S1>Bible times and with extraordinary consequences. But I'll leave the

0:38:44.310 --> 0:38:46.830
<v S1>talking to Dr. Charlie Dyer, our host. Charlie.

0:38:47.400 --> 0:38:51.180
<v S2>Thanks, John. You know, language is always changing. Unfortunately, many

0:38:51.180 --> 0:38:53.850
<v S2>of the expressions that find their way into our vocabulary

0:38:53.850 --> 0:38:56.759
<v S2>don't necessarily improve it. One of the phrases I could

0:38:56.760 --> 0:39:00.240
<v S2>personally live without is fake news. You know, sadly, with

0:39:00.239 --> 0:39:03.570
<v S2>another national election soon on the way, I suspect we'll

0:39:03.570 --> 0:39:05.520
<v S2>have more than our share of fake news over the

0:39:05.520 --> 0:39:09.930
<v S2>next 12 months. But politicians today have nothing on Jeroboam,

0:39:09.930 --> 0:39:12.840
<v S2>the first king of the divided kingdom of Israel, at

0:39:12.840 --> 0:39:15.210
<v S2>least when it comes to fake news. Now follow me

0:39:15.210 --> 0:39:18.420
<v S2>to Bethel, about ten miles north of Jerusalem, and I'll

0:39:18.420 --> 0:39:21.989
<v S2>explain what I mean. Bethel is the spot where Jacob

0:39:21.989 --> 0:39:24.419
<v S2>had his dream of a stairway between earth and heaven,

0:39:24.420 --> 0:39:28.440
<v S2>with angels ascending and descending. Because of that dream, Jacob

0:39:28.440 --> 0:39:31.890
<v S2>named the place Bethel House of God, and the site

0:39:31.890 --> 0:39:35.669
<v S2>took on great religious significance from that point on. Following

0:39:35.670 --> 0:39:39.060
<v S2>Solomon's death, when the kingdom divided into Israel and Judah,

0:39:39.060 --> 0:39:43.110
<v S2>Jeroboam headed up the breakaway nation of Israel, and Bethel

0:39:43.110 --> 0:39:46.320
<v S2>became one of the strategic religious sites that helped him

0:39:46.320 --> 0:39:50.220
<v S2>maintain control over his new empire. One fact we learn

0:39:50.219 --> 0:39:52.710
<v S2>about Jeroboam at the start of his reign is that

0:39:52.710 --> 0:39:56.870
<v S2>he was the master of fake news. In first Kings 1228,

0:39:56.880 --> 0:39:59.729
<v S2>he set up two golden calves, one in the north

0:39:59.730 --> 0:40:01.740
<v S2>and Dan the other in the south of his kingdom

0:40:01.739 --> 0:40:04.500
<v S2>at Bethel. He then said to the people, here are

0:40:04.500 --> 0:40:07.650
<v S2>your gods, O Israel, who brought you up out of Egypt,

0:40:07.770 --> 0:40:11.910
<v S2>fake gods. Then in verse 31, the compiler of Kings

0:40:11.910 --> 0:40:15.600
<v S2>notes that Jeroboam appointed priests from all sorts of people,

0:40:15.600 --> 0:40:19.310
<v S2>even though they were not Levites. He had fake priests.

0:40:19.320 --> 0:40:22.200
<v S2>And then in verses 32 to 33, the writer reports

0:40:22.200 --> 0:40:26.279
<v S2>that Jeroboam instituted a festival on the 15th day of

0:40:26.280 --> 0:40:29.820
<v S2>the eighth month, a month of his own choosing. He

0:40:29.820 --> 0:40:33.420
<v S2>instituted fake festivals. Let me pause there for a second

0:40:33.420 --> 0:40:36.990
<v S2>to explain that last point. God instituted a festival for

0:40:36.989 --> 0:40:39.930
<v S2>Israel on the 15th day of the seventh month. It's

0:40:39.930 --> 0:40:42.840
<v S2>the festival we know as the Feast of Tabernacles or

0:40:42.840 --> 0:40:47.430
<v S2>Festival of Sukkot. Jeroboam set up his fake festival exactly

0:40:47.430 --> 0:40:51.390
<v S2>one month after the one established by God. In fact,

0:40:51.390 --> 0:40:54.089
<v S2>the 15th day of heaven, the 15th day of the

0:40:54.090 --> 0:40:57.390
<v S2>eighth month on the Jewish calendar, was this past Sunday

0:40:57.510 --> 0:41:00.930
<v S2>to give his new fake festival legitimacy in the eyes

0:41:00.930 --> 0:41:04.319
<v S2>of the people. King Jeroboam himself went up to the

0:41:04.320 --> 0:41:07.500
<v S2>altar to make offerings, claiming the dual roles of both

0:41:07.500 --> 0:41:12.810
<v S2>king and priest in doing so, fake authority. Sadly, the

0:41:12.810 --> 0:41:15.569
<v S2>fake news coming out of Bethel isn't over. In First

0:41:15.570 --> 0:41:19.680
<v S2>Kings 13, God sent a prophet to denounce Jeroboam his actions.

0:41:19.950 --> 0:41:22.710
<v S2>Jeroboam stretched out his hand and shouted to the guards

0:41:22.710 --> 0:41:26.009
<v S2>to seize him. But as he did, his arm shriveled up.

0:41:26.010 --> 0:41:28.380
<v S2>The king pled with the man of God to intercede

0:41:28.380 --> 0:41:31.350
<v S2>on his behalf, and in response to that man's prayers,

0:41:31.350 --> 0:41:36.000
<v S2>the real God of Israel restored Jeroboam arm. Jeroboam wanted

0:41:36.000 --> 0:41:37.920
<v S2>this prophet of God to stay for a meal, but

0:41:37.920 --> 0:41:41.549
<v S2>he refused, saying God had commanded him not to stop

0:41:41.550 --> 0:41:44.820
<v S2>in Bethel, or eat or drink, or even go home

0:41:44.820 --> 0:41:48.090
<v S2>the same way he had arrived. As he was leaving Bethel,

0:41:48.090 --> 0:41:50.700
<v S2>this man of God paused to rest under a tree.

0:41:51.060 --> 0:41:53.010
<v S2>At this point in the story, we're introduced to a

0:41:53.010 --> 0:41:57.090
<v S2>second prophet who evidently also worshiped the true God. This

0:41:57.090 --> 0:41:59.550
<v S2>older man found the first prophet and said to him,

0:41:59.550 --> 0:42:01.919
<v S2>I too am a prophet as you are. And an

0:42:01.920 --> 0:42:04.319
<v S2>angel said to me by the word of God, bring

0:42:04.320 --> 0:42:06.239
<v S2>him back with you to your house, so that he

0:42:06.239 --> 0:42:10.080
<v S2>may eat bread and drink water. But this was fake news,

0:42:10.080 --> 0:42:12.510
<v S2>because the writer goes on to add, but he was

0:42:12.510 --> 0:42:16.950
<v S2>lying to him. Fake gods, fake priests, fake festivals, fake

0:42:16.950 --> 0:42:20.960
<v S2>authority and fake news. What else can go wrong? Well,

0:42:21.000 --> 0:42:22.890
<v S2>you don't have to wait too long to find out.

0:42:22.890 --> 0:42:26.010
<v S2>God delivered a stern message to the First Prophet through

0:42:26.010 --> 0:42:29.399
<v S2>the mouth of this less than honorable second prophet. Here's

0:42:29.400 --> 0:42:31.890
<v S2>what God told him to say. You have defiled the

0:42:31.890 --> 0:42:33.899
<v S2>word of the Lord and have not kept the command

0:42:33.900 --> 0:42:36.690
<v S2>the Lord your God gave you. You came back and

0:42:36.690 --> 0:42:38.850
<v S2>ate bread and drank water in the place where you

0:42:38.850 --> 0:42:41.970
<v S2>were told not to eat and drink. Therefore your body

0:42:41.969 --> 0:42:44.760
<v S2>will not be buried in the tomb of your fathers.

0:42:45.300 --> 0:42:48.060
<v S2>But wait, that doesn't seem quite fair, does it? The

0:42:48.060 --> 0:42:50.790
<v S2>original man of God was duped by this older prophet,

0:42:50.790 --> 0:42:53.880
<v S2>who apparently had been a legitimate prophet in the past.

0:42:54.060 --> 0:42:57.570
<v S2>So why is God judging the first prophet for getting

0:42:57.570 --> 0:42:59.850
<v S2>taken in by the lying word spoken to him by

0:42:59.850 --> 0:43:04.230
<v S2>the second prophet? Isn't that rather harsh on God's part? Well,

0:43:04.230 --> 0:43:07.170
<v S2>it might seem harsh until you remember it was God

0:43:07.170 --> 0:43:10.709
<v S2>himself who originally sent the first prophet to Bethel to

0:43:10.710 --> 0:43:14.070
<v S2>announce his judgment. When the King invited the prophet to stay,

0:43:14.070 --> 0:43:17.339
<v S2>the prophet's response was, I have been commanded by the

0:43:17.340 --> 0:43:19.890
<v S2>word of the Lord. You must not eat bread, or

0:43:19.890 --> 0:43:23.550
<v S2>drink water, or return by the way you came. God

0:43:23.550 --> 0:43:26.970
<v S2>had given very specific instructions to the prophet, and it's

0:43:26.969 --> 0:43:30.090
<v S2>clear the man knew exactly what God had said. So

0:43:30.090 --> 0:43:33.239
<v S2>had God reappeared to him to change his original instructions.

0:43:33.980 --> 0:43:37.340
<v S2>He did not. The older man might have sounded very persuasive,

0:43:37.340 --> 0:43:41.120
<v S2>but God had already spoken clearly and directly, and his

0:43:41.120 --> 0:43:44.660
<v S2>numbers 2319 makes clear God is not a man, that

0:43:44.660 --> 0:43:46.910
<v S2>he should lie, nor a son of man, that he

0:43:46.910 --> 0:43:50.540
<v S2>should change his mind. Having delivered God's word of judgment

0:43:50.540 --> 0:43:53.780
<v S2>to the original prophet, the second prophet apparently tried to

0:43:53.780 --> 0:43:56.359
<v S2>make amends. He found the man of God resting under

0:43:56.360 --> 0:44:00.169
<v S2>a tree, very possibly exhausted from his journey, his interaction

0:44:00.170 --> 0:44:02.359
<v S2>with the king and his lack of food and water.

0:44:02.450 --> 0:44:05.210
<v S2>The second prophet with the fake message, gave his own

0:44:05.210 --> 0:44:08.330
<v S2>donkey to the original prophet, perhaps hoping to make his

0:44:08.330 --> 0:44:11.330
<v S2>journey home easier. But if that was his hope, the

0:44:11.330 --> 0:44:14.689
<v S2>message of judgment God had spoken was going to be fulfilled.

0:44:15.110 --> 0:44:16.880
<v S2>As he went on his way, a lion met him

0:44:16.880 --> 0:44:18.980
<v S2>on the road and killed him, and his body was

0:44:18.980 --> 0:44:21.380
<v S2>thrown down on the road with both the donkey and

0:44:21.380 --> 0:44:24.739
<v S2>the lion standing beside it. So what's the moral to

0:44:24.739 --> 0:44:29.050
<v S2>this sad story from Bethel in first Kings 12 and 13? Well,

0:44:29.060 --> 0:44:32.030
<v S2>without being flippant, it might be that listening to fake

0:44:32.030 --> 0:44:36.140
<v S2>news can prove to be deadly. God had already spoken clearly,

0:44:36.140 --> 0:44:39.020
<v S2>and if a message comes that seems to contradict what

0:44:39.020 --> 0:44:44.780
<v S2>God has said, always, always stick with God. How serious

0:44:44.780 --> 0:44:47.060
<v S2>is it to ignore God's Word and to be taken

0:44:47.060 --> 0:44:50.480
<v S2>in by fake news? I'm reminded of two responses to

0:44:50.480 --> 0:44:54.710
<v S2>such deception given by the Apostle Paul in Galatians one nine.

0:44:54.710 --> 0:44:57.650
<v S2>Paul responded to fake news that was circulating regarding the

0:44:57.650 --> 0:45:01.219
<v S2>gospel message there. He wrote, as we've already said. So

0:45:01.219 --> 0:45:03.770
<v S2>now I say again, if anybody is preaching to you

0:45:03.770 --> 0:45:06.919
<v S2>a gospel other than what you accepted, let him be

0:45:06.920 --> 0:45:11.570
<v S2>eternally condemned. God's good news. The gospel is a matter

0:45:11.570 --> 0:45:14.900
<v S2>of literally eternal life and death. And Paul warned against

0:45:14.900 --> 0:45:18.380
<v S2>being taken in by so deadly a fake. The second

0:45:18.380 --> 0:45:21.919
<v S2>message is from Paul's second letter to the Thessalonians. Evidently,

0:45:21.920 --> 0:45:24.920
<v S2>fake news was circulating there regarding the coming day of

0:45:24.920 --> 0:45:28.609
<v S2>the Lord. Again, Paul doesn't mince words. He begins by

0:45:28.610 --> 0:45:31.609
<v S2>writing concerning the coming of our Lord Jesus Christ and

0:45:31.610 --> 0:45:34.370
<v S2>our being gathered to him. We ask you, brothers, not

0:45:34.370 --> 0:45:37.969
<v S2>to become easily unsettled or alarmed by some prophecy or

0:45:37.969 --> 0:45:41.540
<v S2>reporter letter supposed to have come from us, saying that

0:45:41.540 --> 0:45:43.969
<v S2>the day of the Lord has already come. And then

0:45:43.969 --> 0:45:46.850
<v S2>Paul ends his teaching on future events by writing. So

0:45:46.850 --> 0:45:50.089
<v S2>them brothers stand firm and hold to the teachings we

0:45:50.090 --> 0:45:52.549
<v S2>passed on to you, whether by word of mouth or

0:45:52.550 --> 0:45:56.719
<v S2>by letter. The best defense against fake news is the truth,

0:45:56.719 --> 0:45:59.509
<v S2>and that starts with the truth of God's Word. The

0:45:59.510 --> 0:46:01.730
<v S2>more you know God's Word, the more prepared you will

0:46:01.730 --> 0:46:05.000
<v S2>be to not fall victim to fake news and to

0:46:05.000 --> 0:46:08.299
<v S2>know God's Word. You need to start by reading God's Word.

0:46:08.300 --> 0:46:10.310
<v S2>So how much time do you spend in the Bible

0:46:10.310 --> 0:46:13.729
<v S2>each day? Here's my challenge to you this next week.

0:46:13.730 --> 0:46:16.310
<v S2>Spend less time reading or listening to all the fake

0:46:16.310 --> 0:46:20.240
<v S2>news online or on television, and spend more time studying

0:46:20.239 --> 0:46:23.810
<v S2>what God has said in his word. Replace fake news

0:46:23.810 --> 0:46:27.830
<v S2>with heavenly truth. Trust me, you will never regret it.

0:46:28.340 --> 0:46:31.070
<v S1>Powerful insights there. Thank you Charlie. What a lesson, a

0:46:31.070 --> 0:46:34.370
<v S1>tragic story, but insights for us today. You can hear

0:46:34.370 --> 0:46:36.830
<v S1>it all again when you visit our website. The land

0:46:36.830 --> 0:46:42.020
<v S1>and the book org, that's the land and the book.org.

0:46:42.100 --> 0:46:44.419
<v S1>Want to say thanks to our host, Dr. Charlie Dyer,

0:46:44.420 --> 0:46:47.390
<v S1>I'm John Geiger. Appreciate your company here. As you listen

0:46:47.390 --> 0:46:50.000
<v S1>to the land in the book. We're back next week.

0:46:50.000 --> 0:46:52.460
<v S1>The land of the book is a production of Moody Radio,

0:46:52.489 --> 0:46:54.800
<v S1>a ministry of Moody Bible Institute.