WEBVTT - 40 Days Through Revelation

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<v S1>If you could sum up the Book of Revelations teaching

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<v S1>in just one word, what word would you choose? Judgment. Violence. Finale.

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<v S1>What about the word blessing? Just ahead. It's a look

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<v S1>at 40 days through revelation plus will unpack all the

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<v S1>news stories from the Middle East and answer your Bible questions.

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<v S1>Join us now for the land and the book from

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<v S1>Moody Radio. I'm John Geiger. Always glad to sit down

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<v S1>with our host, Dr. Charlie Dyer. Charlie has led more

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<v S1>than 100 tours to Israel. He's also traveled to Jordan, Turkey, Iraq,

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<v S1>Greece and other great places to bring additional perspectives. He

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<v S1>brings enormous breadth to every discussion we have here on

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<v S1>the land of the book. Welcome, Charlie.

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<v S2>John, great. Thank you. It's good to being back with

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<v S2>you again. I always enjoy our time together.

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<v S1>Well, Israel has been on our hearts for these past weeks.

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<v S1>Many of us have been struggling with questions of what

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<v S1>to think and feel. And in the midst of all this,

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<v S1>God's heart for the Jewish people remains unchanged. He is

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<v S1>faithful to his chosen people.

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<v S2>And that's right. And that's why, as this year is

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<v S2>drawing to a close, our friends at Life in Messiah

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<v S2>would like to help you better connect with this crucial

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<v S2>aspect of God's character. They're offering their new book, Sharing

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<v S2>God's Heart to Land. In the book listeners, this 30

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<v S2>day guided reflection will help connect you with God's heart

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<v S2>for his precious people. The articles written by Life and

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<v S2>Messiah staff provide insight into Jewish life and culture. They

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<v S2>can help you prepare to share with your friends the

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<v S2>peace of Messiah they so desperately need. If you'd like

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<v S2>one of these insightful books for yourself or as a

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<v S2>gift for someone else, visit Life in Messiah org and

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<v S2>click on the Moody Radio button to find out how

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<v S2>you can receive your copy. That's life in Messiah. Org

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<v S2>I hope.

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<v S1>You've been enjoying your Thanksgiving weekend. We do have so

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<v S1>much to be thankful for, right? But we have to

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<v S1>turn our focus now toward the conflict with Hamas. It continues. Israel,

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<v S1>of course, is already beginning to focus on lessons that

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<v S1>need to be learned to avoid future attacks. Charlie, what

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<v S1>military changes might we see coming out of this conflict?

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<v S2>Well, let me start with the positive. Once Israel got

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<v S2>engaged in the battle, their superior forces overwhelmed Hamas. And

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<v S2>their plan for what they called integrated warfare worked even

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<v S2>better than they had hoped it would. Hamas was convinced

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<v S2>that embedding itself in civilian population centers with deep tunnels

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<v S2>under homes and hospitals would negate Israel's air power. They

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<v S2>also believe that the hand-to-hand combat in the crowded streets

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<v S2>and alleyways would give them the advantage. They wanted to

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<v S2>lure Israel in and then cause as many casualties as possible.

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<v S2>But Israel's new plan for integrated warfare, which was untested

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<v S2>up till now, showed how the coordinated use of troops, tanks,

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<v S2>air power and real time intelligence enabled them to strike

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<v S2>ambush points and underground tunnels with minimal casualties. Some preliminary

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<v S2>reports that said they could have up to a thousand casualties.

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<v S2>And as we're recording, it's actually less far less than

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<v S2>100 right now. Now, Israel did discover flaws in their

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<v S2>defensive strategy. The biggest flaw was the massive intelligence failure.

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<v S2>At the very beginning, they bought into reports that Hamas

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<v S2>wasn't ready for a major conflict, and they ignored reports

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<v S2>about their training exercises. Israel allowed itself to be understaffed

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<v S2>along the border, in part because of the Jewish holiday.

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<v S2>They had also been cutting back on military preparation several

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<v S2>years ago. They reduced the length of time required for

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<v S2>mandatory military service and reserve duty, and they were actually

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<v S2>talking about the possibility of going to an all volunteer army.

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<v S2>It's likely they'll now reconsider retaining mandatory service and extending

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<v S2>the duration of reserve duty. They were planning to reduce

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<v S2>their fleet of attack helicopters, but now they're likely going

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<v S2>to increase the numbers since they've played such a vital role.

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<v S2>Artificial intelligence helped Israel and the selection of targets in Gaza,

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<v S2>and it's likely that they're now going to expand the

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<v S2>use of AI in future conflicts. The Iron Dome and

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<v S2>aero systems both proved their worth, but it's interesting nothing

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<v S2>has been reported on how the iron beam system functioned,

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<v S2>though they said it was going to be put into use.

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<v S2>That suggests it wasn't quite ready for prime time, so

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<v S2>they're going to be pushing to bring it online as

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<v S2>quickly as possible. And finally, Israel realized how long it

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<v S2>took to mobilize and bring its forces to bear, especially

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<v S2>in the first crucial hours. They'll now work to increase

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<v S2>both the efficiency and effectiveness of any future response, especially

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<v S2>from Hezbollah up in the north.

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<v S1>Well, that's Dr. Charlie Dire. This is the land in

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<v S1>the book. We're taking a look kind of from a

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<v S1>30,000 foot level at this Hamas attack, the conflict that's followed.

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<v S1>Do we have any idea, Charlie, what changes Israel might

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<v S1>undergo politically once this war is over?

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<v S2>Yeah. Once the war is in the rearview mirror, there's

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<v S2>going to be a lot of finger pointing and second guessing.

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<v S2>The state comptroller has already issued a critical report on

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<v S2>the government's lack of preparedness, and on its slow response.

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<v S2>Israel was. Right down the middle politically before the start

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<v S2>of the war. And while there's been a general sense

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<v S2>of unity during the struggle, that unity is going to

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<v S2>evaporate once the war is over. So politically, it's possible

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<v S2>that Netanyahu will be forced to dissolve the government and

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<v S2>hold new elections within a relatively short period of time.

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<v S2>New elections would serve as a referendum on whether or

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<v S2>not Netanyahu and his coalition were responsible for Israel being

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<v S2>unprepared before the conflict, and on how well they guided

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<v S2>the nation through the conflict. Two political questions will need

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<v S2>to be answered. First, will Netanyahu remain head of the

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<v S2>Likud party? And then second, can Likud remain the dominant

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<v S2>party in any new government? Now it's at least possible

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<v S2>that Netanyahu could choose to step aside to help the

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<v S2>more centrist parties form a broad coalition without the parties

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<v S2>from the extreme right or left. So don't be surprised

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<v S2>if 2024 brings new elections to Israel and possibly a

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<v S2>new prime minister. But as I've said many times before

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<v S2>on this program, never rushed to count Netanyahu out. He's

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<v S2>demonstrated time and time again he's a political survivor.

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<v S1>Well, one key area impacted by the war, of course,

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<v S1>has been tourism. Does Israel have any idea how soon

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<v S1>tourism might bounce back?

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<v S2>Well, I listen to a discussion with some individuals in

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<v S2>the tourism industry this past week. In the end, the

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<v S2>head of the tour agency was asked his thoughts on

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<v S2>the timing and he said, we lost Hanukkah and Christmas,

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<v S2>but we'll have Passover and Easter, meaning he expected tourism

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<v S2>to bounce back by mid to late March. The response

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<v S2>from the host was so typically Jewish, he said. From

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<v S2>your lips to God's ears, meaning we hope God agrees

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<v S2>with your assessment. The one positive that came out of

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<v S2>the discussion was Israel's resilience, both as individuals and as

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<v S2>a nation. You know, they don't know when the war

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<v S2>will be over. They don't know what Hezbollah is going

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<v S2>to do, but they believe the country and tourism will

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<v S2>bounce back relatively quickly once peace returns. The three crucial elements, though,

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<v S2>right now are Hezbollah, transportation and hotels. Hamas is being

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<v S2>downgraded as a fighting force, but Hezbollah still remains to

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<v S2>the north. And until the world knows what Hezbollah's intentions are,

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<v S2>Israel will remain on war footing. Transportation is the second element.

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<v S2>Tourism won't come back until the airlines start flying again.

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<v S2>And right now, all the major airlines, with the exception

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<v S2>of El Al, aren't flying their watch to see when

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<v S2>the first airline announces that it's resuming flights that will

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<v S2>signal the start of a return to normalcy. And then

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<v S2>the third element is hotels. Right now, many are being

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<v S2>used to house those displaced by the war, both in

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<v S2>the south and up in the north. Regular amenities were

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<v S2>cut back and a significant number of hotel staff were

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<v S2>were laid off or call back to military service. Once

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<v S2>those now in the hotels return home, the hotels will

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<v S2>need to be prepped and the staff rehired, and that

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<v S2>might take a little while. But the larger chains will

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<v S2>try to get their hotels up and running as rapidly

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<v S2>as possible. 60% of the tourists who go to Israel

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<v S2>do so for religious reasons, and there were 130,000 tourists

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<v S2>in Israel the morning of October 7th. Right now, that

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<v S2>number is about 18,000, and most of those are Jewish

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<v S2>individuals who've gone to Israel to support family or friends.

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<v S2>That's an 86% drop in tourism. Tourism small, but it's

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<v S2>a significant part of Israel's economy. So they'll push to

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<v S2>get it up and running to bring back jobs and income.

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<v S2>And hopefully this coming spring, we'll see Robins returning up

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<v S2>here in the north in the US and tourists starting

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<v S2>to flock back to Israel.

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<v S1>I love it. Thank you Charlie. Well, moving away from

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<v S1>events surrounding the war to advances in archaeology, researchers opened

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<v S1>up a new avenue of study for archaeologists by successfully

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<v S1>extracting DNA out of a 2900 year old brick from

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<v S1>ancient Assyria. How were they able to do this? And

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<v S1>what did they discover, and how might it be used

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<v S1>at other sites?

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<v S2>Yeah, this is fascinating to me. Researchers took this mud

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<v S2>brick from a palace in northern Iraq. It was built

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<v S2>by Assyrian king Ashur Nasr Paul the Second. His name

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<v S2>was stamped on the brick. So they know actually the

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<v S2>time of his reign. He was from 879 to 869 BC.

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<v S2>So they can date this brick to within a ten

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<v S2>year period, the researchers inserted a probe into the inner

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<v S2>core of the brick and extracted a DNA sample from

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<v S2>an area that hadn't been contaminated over over the last

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<v S2>2800 years. From that sample, they were able to identify

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<v S2>34 distinct groups of plants, including cabbage, heather, birch, laurel,

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<v S2>and different cultivated grasses. They then compared those findings with

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<v S2>modern day botanical records from Iraq, as well as ancient

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<v S2>Assyrian plant descriptions. They wanted to see what had changed.

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<v S2>The results served as a biodiversity time capsule on the

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<v S2>site and its surroundings, and provide another avenue of insight

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<v S2>into ancient Assyrian culture. The researchers believe this could become a.

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<v S2>Valuable tool to provide a better understanding of ancient civilizations

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<v S2>and to evaluate the extent of biodiversity change over the centuries.

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<v S2>And to think, John, all of that from the inner

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<v S2>core of an ancient mud brick.

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<v S1>Who knew? Well, a fascinating program today, including a conversation

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<v S1>coming up regarding 40 days through revelation, Ron Rhodes shares

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<v S1>how Jesus and hope and blessing are at the center

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<v S1>of that book, so you'll love that conversation. Plus, we've

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<v S1>got Bible questions and Charlie's answers and his devotional kind

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<v S1>of worth sticking around for, I think. And it's also

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<v S1>worth sharing with a friend. Let them know where they

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<v S1>can listen to our podcast. It's right there at the website,

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<v S1>The Land and the book.org. We're back with more next.

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<v S1>If you could sum up the Book of Revelations teaching

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<v S1>in just one word, what would you choose? Judgment. Violence

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<v S1>may be finale, but about the word blessing. Well, that's

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<v S1>the thought that captures Ron Rhodes. Hey, coming up, a

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<v S1>look at 40 days through revelation. Welcome to segment two

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<v S1>here on the land and the book. I'm John Geiger.

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<v S1>And just before we take a peek at future events,

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<v S1>let's think about how we could impact the present by

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<v S1>sharing the love of Christ with a Jewish friend. We

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<v S1>are by nature curious. We want to know what's on

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<v S1>the other side of this life. Can you ask your

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<v S1>Jewish friend, though, what they think, and how do you

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<v S1>steer that toward Jesus? Roy Schwartz is with Chosen People Ministries.

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<v S1>How would you conduct that conversation, Roy?

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<v S3>Well, I wouldn't go right away to Jesus. I would

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<v S3>just go to Moses. And I'd say that Moses said,

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<v S3>there's two ways to find life, either following and obeying

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<v S3>God or going our own way. And so when we

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<v S3>follow God and come to him and trust in him,

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<v S3>he says, we will have life. God wants us to

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<v S3>have life and to have it abundantly. That's why God

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<v S3>gave the law. It pointed to the way, the truth,

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<v S3>and the life. And so in the law it portrays

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<v S3>a way that leads to life. Now, as a Christian,

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<v S3>I understand that there's no way I can keep the law.

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<v S3>It points to the Messiah, but the idea of the

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<v S3>Messiah is again, all in the Jewish scriptures. And I

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<v S3>would not go into the New Testament until they're ready,

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<v S3>until they're ready to receive it. What we have to

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<v S3>do is share with Jewish people that apart from the

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<v S3>work of God, there is no salvation. Apart from I

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<v S3>mean that that there is a way that leads to life.

0:12:45.910 --> 0:12:49.750
<v S3>There is a way that brings life, and that God

0:12:49.750 --> 0:12:53.200
<v S3>is the source of life and that he's given us life,

0:12:53.200 --> 0:12:58.450
<v S3>and that life points to him. He is the way,

0:12:58.450 --> 0:13:02.320
<v S3>the truth, and the life. And then once they acknowledge

0:13:02.320 --> 0:13:05.200
<v S3>that God is the source of life, that he is

0:13:05.200 --> 0:13:09.160
<v S3>the way, the truth and the life, then you can eventually,

0:13:09.160 --> 0:13:13.359
<v S3>if they're ready to acknowledge God as that, then they

0:13:13.360 --> 0:13:17.020
<v S3>could possibly understand that. That's why he sent the Messiah

0:13:17.020 --> 0:13:20.770
<v S3>to model the way of God in person.

0:13:20.860 --> 0:13:26.340
<v S1>Roy Schwartz is with Chosen People Ministries. Thanks for those insights. Dr.

0:13:26.340 --> 0:13:29.190
<v S1>Ron Rhodes is the president of Reasoning from the scriptures,

0:13:29.190 --> 0:13:34.110
<v S1>ministries and apologetics organization located in Texas. He received his

0:13:34.110 --> 0:13:39.300
<v S1>master's and doctoral degrees from Dallas Theological Seminary, graduating with honors.

0:13:39.330 --> 0:13:41.939
<v S1>Ron has written more than 60 books and is a

0:13:41.940 --> 0:13:46.040
<v S1>keynote speaker at conferences across the United States and Canada,

0:13:46.050 --> 0:13:48.300
<v S1>and as time permits, he also teaches at a number

0:13:48.300 --> 0:13:52.500
<v S1>of seminaries, including Dallas Theological Seminary and others. He's been

0:13:52.500 --> 0:13:56.319
<v S1>a guest on many national and regional radio and television programs.

0:13:56.340 --> 0:13:59.370
<v S1>He and his wife, Carrie, reside in Texas. Hey, welcome

0:13:59.370 --> 0:14:01.410
<v S1>back to the land and the book run.

0:14:01.440 --> 0:14:04.050
<v S4>Thank you so much. It's great to be with you today.

0:14:04.110 --> 0:14:05.790
<v S1>You know, Ron, I think a lot of listeners might

0:14:05.790 --> 0:14:09.810
<v S1>be scratching their heads right now. They think about, you know, revelation,

0:14:09.809 --> 0:14:17.130
<v S1>and they're imaging in their minds bowls of judgment, smoke, fire, war, death, judgment.

0:14:17.130 --> 0:14:20.830
<v S1>But you say that revelation should also point us to blessing.

0:14:20.850 --> 0:14:21.930
<v S1>Elaborate on that.

0:14:22.290 --> 0:14:25.050
<v S4>Well, the Book of Revelation is the only book in

0:14:25.050 --> 0:14:29.250
<v S4>the Bible that promises a special blessing to those who

0:14:29.250 --> 0:14:34.260
<v S4>read it and obey its message seven different times. Now,

0:14:34.260 --> 0:14:36.720
<v S4>I don't know about you, but I want that blessing.

0:14:37.230 --> 0:14:40.050
<v S4>I think that part of the blessing may relate to

0:14:40.050 --> 0:14:42.360
<v S4>the fact that as you get to the last chapter,

0:14:42.480 --> 0:14:46.350
<v S4>we win. This book was actually written towards people who

0:14:46.350 --> 0:14:50.850
<v S4>were being persecuted, and it was intended to bring comfort

0:14:50.850 --> 0:14:52.940
<v S4>to them in their persecution.

0:14:52.950 --> 0:14:55.620
<v S1>Well, okay. You know, and I want that blessing too, Ron,

0:14:55.830 --> 0:14:57.930
<v S1>and I appreciate your pointing that out. It's those of

0:14:57.930 --> 0:15:01.830
<v S1>us who read and heed this last book of our Bible.

0:15:01.830 --> 0:15:05.430
<v S1>Why do so many of us, though, fail to connect

0:15:05.430 --> 0:15:08.520
<v S1>a sense of blessing with the book of revelation? Ron.

0:15:08.970 --> 0:15:11.790
<v S4>Well, it is true that there's a lot of judgment

0:15:11.790 --> 0:15:14.729
<v S4>in the book, but you have to understand that in

0:15:14.730 --> 0:15:19.800
<v S4>context that judgment is not for Christians, that judgment is

0:15:19.800 --> 0:15:24.120
<v S4>for unbelievers, people who reject Jesus. And the thing of

0:15:24.120 --> 0:15:26.220
<v S4>it is, when you read the end of the book,

0:15:26.220 --> 0:15:30.000
<v S4>we end up in the New Jerusalem, which is in heaven.

0:15:30.450 --> 0:15:32.640
<v S4>The way I like to tell it to people is

0:15:32.820 --> 0:15:35.910
<v S4>we will have a resurrected body and live on a

0:15:35.910 --> 0:15:40.320
<v S4>resurrected Earth in a brand new city called the New Jerusalem.

0:15:40.530 --> 0:15:43.830
<v S4>Now that's good news. That's part of the blessing that's

0:15:43.830 --> 0:15:47.040
<v S4>promised in the book of Revelation. And so the point

0:15:47.040 --> 0:15:50.100
<v S4>that I would make is this no matter what suffering

0:15:50.100 --> 0:15:54.330
<v S4>you have in the present day, read the book of revelation,

0:15:54.330 --> 0:15:58.170
<v S4>because it can bring the same comfort to you that

0:15:58.170 --> 0:16:02.090
<v S4>it brought to the first century Christians who were being persecuted.

0:16:02.100 --> 0:16:05.730
<v S1>That's great. So that's an encouragement, Ron. Ron Rhodes has

0:16:05.730 --> 0:16:08.400
<v S1>written more than 60 books and is a keynote speaker

0:16:08.400 --> 0:16:12.750
<v S1>at conferences throughout the country, also teaches at seminaries, and

0:16:12.750 --> 0:16:16.410
<v S1>so on. Ron, you've written the book 40 Days through revelation.

0:16:16.410 --> 0:16:19.770
<v S1>What's different about this one from the many others out

0:16:19.770 --> 0:16:21.420
<v S1>there on End Times events?

0:16:21.870 --> 0:16:25.080
<v S4>Well, first of all, this is really easy to go through.

0:16:25.410 --> 0:16:27.900
<v S4>My book takes the cookies and puts them on the

0:16:27.900 --> 0:16:31.950
<v S4>bottom shelf, so to speak. I do that because I

0:16:31.950 --> 0:16:36.660
<v S4>want people to understand the message. And so in each chapter,

0:16:36.660 --> 0:16:39.900
<v S4>I not only explain what the text means, but I've

0:16:39.900 --> 0:16:42.840
<v S4>got a number of extra sections that I add into

0:16:42.840 --> 0:16:46.460
<v S4>the chapter. For example, there's a section on major themes.

0:16:46.470 --> 0:16:50.880
<v S4>So I summarize the big ideas in each section of scripture.

0:16:51.180 --> 0:16:54.900
<v S4>I also provide life lessons. This is where you learn

0:16:54.900 --> 0:16:58.010
<v S4>to apply what you have read in your daily life.

0:16:58.020 --> 0:17:01.260
<v S4>And I tell you what, I can speak from experience

0:17:01.260 --> 0:17:03.510
<v S4>in telling you that if you go through the book

0:17:03.510 --> 0:17:07.770
<v S4>of Revelation to the very end, it will transform you.

0:17:08.070 --> 0:17:11.790
<v S4>You cannot read through these life lessons and applications without

0:17:11.790 --> 0:17:13.110
<v S4>your life being changed.

0:17:13.470 --> 0:17:16.530
<v S1>So, Ron, walk us through some of the major themes

0:17:16.530 --> 0:17:20.090
<v S1>of revelation, and maybe a couple that some of us overlook.

0:17:20.100 --> 0:17:22.110
<v S1>What are the major themes?

0:17:22.590 --> 0:17:26.460
<v S4>Well, interestingly, the Book of Revelation begins by talking about

0:17:26.460 --> 0:17:30.600
<v S4>seven churches, and Jesus knows everything that is right in

0:17:30.600 --> 0:17:36.000
<v S4>those churches and everything that is wrong. And so Jesus

0:17:36.000 --> 0:17:38.010
<v S4>tells us to clean up our act on all the

0:17:38.010 --> 0:17:40.920
<v S4>things that we've got wrong. But he commends us when

0:17:40.920 --> 0:17:45.959
<v S4>we've done something right. There's all kinds of application in

0:17:45.960 --> 0:17:49.770
<v S4>that text, and I would encourage all my listeners today

0:17:49.770 --> 0:17:51.720
<v S4>to give it a shot. You're going to find all

0:17:51.720 --> 0:17:54.840
<v S4>kinds of life changing stuff there. And then beginning in

0:17:54.840 --> 0:17:58.290
<v S4>chapter four of revelation, it starts getting into prophecy. And

0:17:58.290 --> 0:18:02.340
<v S4>in prophecy it deals with the tribulation period in chapters

0:18:02.340 --> 0:18:06.000
<v S4>four through 18. And then we find the second coming

0:18:06.000 --> 0:18:10.680
<v S4>of Jesus in chapter 19. Then we find the Millennial Kingdom,

0:18:10.680 --> 0:18:14.520
<v S4>which is the thousand year rule of Christ. And that's

0:18:14.520 --> 0:18:18.360
<v S4>in chapter 20. And then in chapters 21 and 22,

0:18:18.390 --> 0:18:22.680
<v S4>we have the eternal state, and that means heaven for Christians.

0:18:23.010 --> 0:18:26.810
<v S4>And so it's a pretty logical organization. And it goes

0:18:26.810 --> 0:18:30.140
<v S4>from one prophecy to the next. Now there are some

0:18:30.140 --> 0:18:35.210
<v S4>symbols in there, but typically the symbols are defined within

0:18:35.210 --> 0:18:36.619
<v S4>the text of revelation.

0:18:36.650 --> 0:18:39.470
<v S1>Well, Ron, you mentioned these symbols. I think many readers

0:18:39.470 --> 0:18:43.010
<v S1>are afraid to jump into the book of revelation, figuring

0:18:43.010 --> 0:18:45.889
<v S1>all of that imagery is simply way over their heads.

0:18:45.890 --> 0:18:48.949
<v S1>No way to really grasp it. How would you counsel

0:18:48.950 --> 0:18:50.510
<v S1>people who feel like that, Ron?

0:18:51.080 --> 0:18:53.239
<v S4>Well, I would say just to pay attention to the

0:18:53.240 --> 0:18:58.460
<v S4>context of revelation. For example, we do read about incense

0:18:58.880 --> 0:19:02.510
<v S4>and then the scriptures define the incense as the prayer

0:19:02.510 --> 0:19:07.070
<v S4>of believers. So the symbol is defined. We read about

0:19:07.070 --> 0:19:11.959
<v S4>many waters, and the waters refers to the nations. That's

0:19:11.960 --> 0:19:15.800
<v S4>what revelation tells us. So the point that I'm making

0:19:15.800 --> 0:19:19.250
<v S4>is that every time you come across a symbol in revelation,

0:19:19.250 --> 0:19:24.170
<v S4>it is typically defined for us, and each symbol contains

0:19:24.170 --> 0:19:27.140
<v S4>a literal truth. Now, I must tell you that some

0:19:27.140 --> 0:19:30.320
<v S4>of those symbols are found in the Old Testament. You know,

0:19:30.320 --> 0:19:33.440
<v S4>for example, Jesus is called the Lamb of God in

0:19:33.440 --> 0:19:37.340
<v S4>the book of Revelation. Well, what does that mean? Well,

0:19:37.340 --> 0:19:39.620
<v S4>there's a lot of other verses, both in the New

0:19:39.619 --> 0:19:43.520
<v S4>Testament and the Old Testament that shed light on that.

0:19:43.880 --> 0:19:47.270
<v S4>And so, just as that's true of the Lamb of God,

0:19:47.270 --> 0:19:49.699
<v S4>it's true of all the other prophetic topics.

0:19:49.970 --> 0:19:53.090
<v S1>Dr. Ron Rhodes is the president of reasoning from the scriptures,

0:19:53.090 --> 0:19:58.429
<v S1>ministries and apologetics organization located in Texas, and he received

0:19:58.430 --> 0:20:01.909
<v S1>his master's and doctoral degrees from the Dallas Theological Seminary,

0:20:01.910 --> 0:20:05.750
<v S1>graduating with honors, I might add. Well, what do you

0:20:05.750 --> 0:20:08.270
<v S1>see as some key life lessons, Ron, that we should

0:20:08.270 --> 0:20:12.139
<v S1>carry away from revelation? What are the themes that stir

0:20:12.140 --> 0:20:13.110
<v S1>you in particular?

0:20:13.130 --> 0:20:15.199
<v S4>Well, I think in particular, we need to have an

0:20:15.200 --> 0:20:21.440
<v S4>eternal perspective. Life can be hard. Life can throw us punches.

0:20:21.680 --> 0:20:24.950
<v S4>And because life can be hard, we need to have

0:20:24.950 --> 0:20:28.400
<v S4>a perspective that looks beyond the problems that we have

0:20:28.520 --> 0:20:32.570
<v S4>to our ultimate destiny. You know, Scripture never says that

0:20:32.570 --> 0:20:35.179
<v S4>we're going to have it easy once we become Christians.

0:20:35.390 --> 0:20:38.450
<v S4>In fact, it's just the opposite. I think the thing

0:20:38.450 --> 0:20:42.440
<v S4>of it is that eternal perspective gives us strength in

0:20:42.440 --> 0:20:46.490
<v S4>the present. I would also say this the Book of

0:20:46.490 --> 0:20:50.630
<v S4>Revelation emphasizes that God is our creator. And yet, one

0:20:50.630 --> 0:20:52.850
<v S4>of the things I think that is lacking among so

0:20:52.850 --> 0:20:58.910
<v S4>many today is what I call creaturely respect. You know,

0:20:58.910 --> 0:21:01.910
<v S4>God made us, therefore we ought to listen to him,

0:21:02.090 --> 0:21:05.120
<v S4>and we really ought to obey him. You know, that's

0:21:05.119 --> 0:21:07.790
<v S4>one of the things that comes across loud and clear

0:21:07.910 --> 0:21:10.609
<v S4>in the book of revelation. And so I want to

0:21:10.609 --> 0:21:13.340
<v S4>be one of those Christians who doesn't just talk the talk,

0:21:13.340 --> 0:21:15.439
<v S4>but I want to walk the walk, to put it

0:21:15.440 --> 0:21:18.649
<v S4>in the popular vernacular. Yeah. It might surprise listeners to

0:21:18.650 --> 0:21:22.700
<v S4>know that the book of revelation in different words, emphasizes

0:21:22.700 --> 0:21:23.690
<v S4>that same truth.

0:21:24.080 --> 0:21:26.960
<v S1>You know, it feels to me like there's an uptick

0:21:26.960 --> 0:21:29.840
<v S1>in the interest level with regard to the book of

0:21:29.840 --> 0:21:34.190
<v S1>revelation these days. Anecdotally, I see, you know, more people

0:21:34.190 --> 0:21:37.250
<v S1>looking at it, studying it, books coming out. Do you

0:21:37.250 --> 0:21:39.680
<v S1>share that impression, and if so, how do you account

0:21:39.680 --> 0:21:40.190
<v S1>for it?

0:21:40.490 --> 0:21:43.429
<v S4>I think that there is increased interest in this topic,

0:21:43.790 --> 0:21:46.310
<v S4>no question about it. In fact, I've talked to a

0:21:46.310 --> 0:21:49.730
<v S4>number of different authors on on prophecy books, and all

0:21:49.730 --> 0:21:54.050
<v S4>of their books are increased in terms of sales. And,

0:21:54.050 --> 0:21:57.560
<v S4>you know, that just shows interest that people have as well.

0:21:57.560 --> 0:22:00.679
<v S4>The volume of mail that is coming in with people

0:22:00.680 --> 0:22:04.430
<v S4>having questions. Even when you look at the secular media,

0:22:04.430 --> 0:22:07.369
<v S4>the secular media is talking about how many people believe

0:22:07.369 --> 0:22:09.590
<v S4>that all of this that's taking place in our world

0:22:09.590 --> 0:22:14.000
<v S4>today is an indication of the end times. And so

0:22:14.000 --> 0:22:16.459
<v S4>I think it's very, very relevant. And one of the

0:22:16.460 --> 0:22:19.010
<v S4>things a lot of people don't recognize is that when

0:22:19.010 --> 0:22:22.010
<v S4>the Bible was written over, one fourth of it was

0:22:22.010 --> 0:22:25.280
<v S4>prophetic when it was written. That's a lot of the Bible.

0:22:25.730 --> 0:22:27.560
<v S4>So you don't want to be one of those people

0:22:27.560 --> 0:22:29.330
<v S4>that ignores Bible prophecy.

0:22:29.630 --> 0:22:32.990
<v S1>What would you say is the greatest warning for believers?

0:22:32.990 --> 0:22:36.650
<v S1>Not non-believers, but believers in the book of revelation? What

0:22:36.650 --> 0:22:37.640
<v S1>would that be, do you think?

0:22:38.330 --> 0:22:41.030
<v S4>I think that today one of the greatest warnings I

0:22:41.030 --> 0:22:46.070
<v S4>would bring is the sin of partial obedience. I know

0:22:46.070 --> 0:22:49.850
<v S4>all kinds of Christians who obey God in some areas,

0:22:49.850 --> 0:22:53.120
<v S4>but not in all areas. And so it's time for

0:22:53.119 --> 0:22:56.899
<v S4>us to examine our lives and to make any necessary

0:22:56.900 --> 0:23:00.050
<v S4>changes right now. And one of the reasons I say

0:23:00.050 --> 0:23:02.929
<v S4>that is we don't know when the rapture of the

0:23:02.930 --> 0:23:05.510
<v S4>church will happen, right? I don't want to be in

0:23:05.510 --> 0:23:08.660
<v S4>the middle of some bad sin when Christ shows up,

0:23:08.660 --> 0:23:11.240
<v S4>if you know what I mean. Right? So it's a

0:23:11.240 --> 0:23:14.480
<v S4>very important thing, and every Christian should take it to heart.

0:23:14.869 --> 0:23:17.090
<v S1>If there's a second warning, what do you think that

0:23:17.090 --> 0:23:18.470
<v S1>might be for believers?

0:23:19.280 --> 0:23:23.060
<v S4>A second warning might be the fact that too many

0:23:23.060 --> 0:23:26.080
<v S4>Christians have not shown the kind of love. Of toward

0:23:26.080 --> 0:23:29.800
<v S4>Christ and toward others that they should. This is illustrated

0:23:29.800 --> 0:23:33.460
<v S4>in the church at Ephesus. Today, it seems like so

0:23:33.460 --> 0:23:37.620
<v S4>many churches focused mostly on doctrine and doctrine is good.

0:23:37.630 --> 0:23:40.960
<v S4>We need to have that. But where is that heartfelt

0:23:40.960 --> 0:23:45.040
<v S4>passion for God? It's not just a matter of the head,

0:23:45.040 --> 0:23:48.100
<v S4>it's also a matter of the heart. We need to

0:23:48.100 --> 0:23:51.760
<v S4>have that heart love for God that shows itself in

0:23:51.760 --> 0:23:54.730
<v S4>the way that we live. So when Christ was talking

0:23:54.730 --> 0:23:58.240
<v S4>to the Christians at Ephesus, he said, you guys used

0:23:58.240 --> 0:24:01.840
<v S4>to love me, but now that's waned. Here we are

0:24:01.840 --> 0:24:05.410
<v S4>60 years later and all that love has waned, even

0:24:05.410 --> 0:24:09.909
<v S4>though you're doctrinally correct. So Jesus was telling them, yes,

0:24:09.910 --> 0:24:13.840
<v S4>stay strong on the doctrine, but increase your love. And

0:24:13.840 --> 0:24:15.970
<v S4>so I think that that's something that the modern church

0:24:15.970 --> 0:24:17.650
<v S4>can learn as well. Yeah.

0:24:18.160 --> 0:24:21.369
<v S1>Well, what about warnings for non-believers? I think of revelation

0:24:21.369 --> 0:24:24.370
<v S1>2015 right off the bat, you know, whosoever his name

0:24:24.369 --> 0:24:27.190
<v S1>was not found written in the Lamb's Book of Life

0:24:27.190 --> 0:24:29.770
<v S1>was cast into the lake of fire. It doesn't get

0:24:29.770 --> 0:24:31.480
<v S1>any more sobering than that, Ron.

0:24:32.109 --> 0:24:35.350
<v S4>Well, that's true, and a tempering truth would be the

0:24:35.350 --> 0:24:38.199
<v S4>fact that even though the tribulation period is going to

0:24:38.200 --> 0:24:40.929
<v S4>be horrible, you know, there's going to be the darkest

0:24:40.930 --> 0:24:45.070
<v S4>period in human history. Nevertheless, God is going to send

0:24:45.070 --> 0:24:49.510
<v S4>his witnesses to share the gospel. I'm talking about, for example,

0:24:49.510 --> 0:24:54.730
<v S4>the 144,000 Jewish witnesses in revelation seven, and then God's

0:24:54.730 --> 0:24:58.000
<v S4>going to send two mighty prophets in revelation 11, and

0:24:58.000 --> 0:25:00.369
<v S4>they're going to bear witness to the truth, and they

0:25:00.369 --> 0:25:02.770
<v S4>will make such an impact that there's going to be

0:25:02.770 --> 0:25:06.100
<v S4>a great multitude of believers. And so the point is

0:25:06.100 --> 0:25:10.659
<v S4>this even though there are many unbelievers today, you still

0:25:10.660 --> 0:25:14.290
<v S4>got the opportunity, even during the tribulation period, to turn

0:25:14.290 --> 0:25:18.220
<v S4>your life over to Christ. And I just love that fact.

0:25:18.400 --> 0:25:22.930
<v S4>In the darkest period of history, Christ's light will still shine.

0:25:23.320 --> 0:25:26.530
<v S1>And that's a great place to land. This conversation. We're

0:25:26.530 --> 0:25:30.159
<v S1>talking today with Ron Rhodes, who's written 40 days through revelation.

0:25:30.160 --> 0:25:32.770
<v S1>There's a link to that book, a link to his

0:25:32.770 --> 0:25:35.740
<v S1>website as well, when you visit us at the land

0:25:35.740 --> 0:25:40.449
<v S1>and the book org, the land and the book. Org Ron,

0:25:40.450 --> 0:25:42.160
<v S1>we'd love to have you come back sometime and talk

0:25:42.160 --> 0:25:45.610
<v S1>about the end times in chronological order. Will you do that?

0:25:45.859 --> 0:25:47.460
<v S5>I will do it. All right.

0:25:47.470 --> 0:25:50.290
<v S1>We'll enjoy that as well. Right now, though, a visit

0:25:50.290 --> 0:25:53.560
<v S1>with Charlie Dyer. Coming up, your Bible questions his answers

0:25:53.560 --> 0:26:07.410
<v S1>here on the land and the book. It's always good

0:26:07.410 --> 0:26:09.180
<v S1>to connect with you here at The land. In the book,

0:26:09.180 --> 0:26:11.610
<v S1>I'm John Geiger with our host, Charlie Dyer. I think

0:26:11.609 --> 0:26:14.640
<v S1>you're going to love What's Up next? It's our Q&amp;A segment.

0:26:14.640 --> 0:26:18.990
<v S1>Questions and answers, not our questions. Yours. Your questions. As

0:26:18.990 --> 0:26:21.780
<v S1>you peruse through Scripture and encounter things that kind of

0:26:21.780 --> 0:26:23.369
<v S1>make you scratch your head, what do you do with

0:26:23.369 --> 0:26:26.160
<v S1>those questions? We recommend you send us an email at

0:26:26.160 --> 0:26:29.790
<v S1>The Land and the Book at Moody Edu and let

0:26:29.790 --> 0:26:33.060
<v S1>Charlie take a look. Well, Charlie Israel has been on

0:26:33.060 --> 0:26:35.489
<v S1>all of our minds these past months. Many of us

0:26:35.490 --> 0:26:38.310
<v S1>have been struggling with questions of what to think and feel.

0:26:38.310 --> 0:26:40.500
<v S1>And in the midst of all this, God's heart for

0:26:40.500 --> 0:26:44.580
<v S1>the Jewish people remains unchanged. He is faithful to his

0:26:44.580 --> 0:26:45.540
<v S1>chosen people.

0:26:45.540 --> 0:26:47.879
<v S2>And that's why, as this year is drawing to a close,

0:26:47.880 --> 0:26:50.369
<v S2>our friends at Life in Messiah would like to help

0:26:50.369 --> 0:26:54.210
<v S2>you better connect with this crucial aspect of God's character.

0:26:54.210 --> 0:26:57.689
<v S2>They're offering their new book, Sharing God's Heart to the

0:26:57.690 --> 0:27:01.230
<v S2>land and the book listeners. This 30 day guided reflection

0:27:01.230 --> 0:27:04.740
<v S2>will help connect you with God's heart for his precious people.

0:27:04.740 --> 0:27:08.610
<v S2>The articles written by Life and Messiah staff provide insight

0:27:08.609 --> 0:27:11.670
<v S2>into Jewish life and culture. They can help prepare you

0:27:11.670 --> 0:27:14.490
<v S2>to share with your friends the peace of Messiah they

0:27:14.490 --> 0:27:17.040
<v S2>so desperately need. If you would like one of these

0:27:17.040 --> 0:27:20.160
<v S2>insightful books for yourself or as a gift for someone else,

0:27:20.160 --> 0:27:23.730
<v S2>visit Life in Messiah org and click on the Moody

0:27:23.730 --> 0:27:26.790
<v S2>Radio button to find out how you can receive your copy.

0:27:26.790 --> 0:27:29.640
<v S2>That's life in messiah.org.

0:27:29.850 --> 0:27:32.460
<v S1>All right. We'll start with our first question today from John.

0:27:32.460 --> 0:27:34.740
<v S1>He says, as the name of your program indicates, the

0:27:34.740 --> 0:27:37.379
<v S1>land and the book, you have a great love for

0:27:37.380 --> 0:27:39.600
<v S1>the people of Israel. I'd like to know your view

0:27:39.600 --> 0:27:43.199
<v S1>of covenant or Reformed theology. Do you believe that viewing

0:27:43.200 --> 0:27:46.109
<v S1>the Scripture in this way is detrimental to the support

0:27:46.109 --> 0:27:47.520
<v S1>of God's chosen people?

0:27:47.670 --> 0:27:49.350
<v S2>Okay, I got to start by saying I'm not a

0:27:49.350 --> 0:27:52.169
<v S2>covenant theologian, and I'm not reformed in the sense that

0:27:52.170 --> 0:27:55.139
<v S2>I don't hold to all five of those traditional tulip

0:27:55.140 --> 0:27:59.580
<v S2>points of reform theology, like limited atonement or unconditional election.

0:27:59.580 --> 0:28:02.640
<v S2>But I do know individuals who identify themselves as covenant

0:28:02.640 --> 0:28:06.690
<v S2>theologians and five point Calvinists, but who nevertheless still support

0:28:06.690 --> 0:28:09.270
<v S2>Israel and the Jewish people and who see a future

0:28:09.270 --> 0:28:12.689
<v S2>for Israel. So let me answer in a slightly different way.

0:28:12.690 --> 0:28:15.929
<v S2>I personally see the issue being how one approaches the

0:28:15.930 --> 0:28:19.530
<v S2>prophetic portions of God's Word when taken literally or at

0:28:19.530 --> 0:28:22.080
<v S2>face value, as I do, it's clear that the Bible

0:28:22.080 --> 0:28:26.250
<v S2>pictures a future earthly messianic kingdom for Israel. The covenant

0:28:26.250 --> 0:28:29.160
<v S2>God made with Abraham, Isaac, and Jacob and their descendants

0:28:29.160 --> 0:28:31.619
<v S2>is still in effect, and it will be fulfilled at

0:28:31.619 --> 0:28:34.860
<v S2>the second coming of Christ. Those who hold the replacement

0:28:34.859 --> 0:28:38.850
<v S2>theology believe those promises have been all transferred from Israel

0:28:38.850 --> 0:28:41.670
<v S2>to the church, and will be fulfilled in a spiritual

0:28:41.670 --> 0:28:45.660
<v S2>rather than a literal sense. And practically, that's often resulted

0:28:45.660 --> 0:28:48.750
<v S2>in a rise in antisemitism. The one passage in the

0:28:48.750 --> 0:28:52.560
<v S2>New Testament that directly speaks to the relationship between Israel

0:28:52.560 --> 0:28:55.860
<v S2>and the church is Romans 9 to 11. And there

0:28:55.860 --> 0:28:58.860
<v S2>Paul makes it clear that God's promises to Israel remain

0:28:58.860 --> 0:29:02.580
<v S2>in force because, as he says in 1128 to 29,

0:29:02.580 --> 0:29:06.060
<v S2>Israel is, quote, loved on account of the patriarchs, for

0:29:06.060 --> 0:29:09.480
<v S2>God's gifts and his call are irrevocable. In other words,

0:29:09.480 --> 0:29:12.330
<v S2>Paul is saying that Israel has a future because God

0:29:12.330 --> 0:29:16.830
<v S2>made specific, unconditional promises to the patriarchs and to Israel,

0:29:16.830 --> 0:29:20.489
<v S2>and God never reneges on his promises. So while I

0:29:20.490 --> 0:29:24.120
<v S2>disagree theologically with those who hold the covenant and reform theology,

0:29:24.120 --> 0:29:26.280
<v S2>I believe the main issue when it comes to support

0:29:26.280 --> 0:29:29.370
<v S2>for Israel is whether or not someone holds to replacement

0:29:29.370 --> 0:29:32.520
<v S2>theology those who believe the church has replaced Israel as

0:29:32.520 --> 0:29:35.520
<v S2>the people of God and who see God's promises to Israel,

0:29:35.520 --> 0:29:38.340
<v S2>you know, now being fulfilled spiritually in the church, they're

0:29:38.370 --> 0:29:41.010
<v S2>the ones less likely to support Israel or to view

0:29:41.010 --> 0:29:42.720
<v S2>them as God's chosen people.

0:29:42.960 --> 0:29:46.080
<v S1>And says, thank you for your program. And I should

0:29:46.080 --> 0:29:49.410
<v S1>point out, you guys tend to talk rather quickly. Charlie,

0:29:49.410 --> 0:29:52.050
<v S1>my wife says that to me all the time. And

0:29:52.050 --> 0:29:54.450
<v S1>she's she's asking, you know, in light of that, you know,

0:29:54.450 --> 0:29:55.980
<v S1>is there a book out there that might have more

0:29:55.980 --> 0:29:59.040
<v S1>facts about the type of questions that people ask?

0:29:59.040 --> 0:30:01.770
<v S2>Well, you know, John, I confess I speak quickly. I

0:30:01.770 --> 0:30:04.530
<v S2>grew up in northeastern PA and on the East Coast,

0:30:04.530 --> 0:30:07.200
<v S2>and I've just never been able to break that habit.

0:30:07.440 --> 0:30:09.660
<v S2>But now, answering the question, here are some books I

0:30:09.660 --> 0:30:12.210
<v S2>found helpful for people who want to know just how

0:30:12.210 --> 0:30:14.760
<v S2>to answer Bible questions. Some are old, but you can

0:30:14.760 --> 0:30:18.750
<v S2>find them online. The first is alleged discrepancies of the

0:30:18.750 --> 0:30:22.800
<v S2>Bible by a fellow named John Haley Haley. It was

0:30:22.800 --> 0:30:27.030
<v S2>published first back in 1874, but it's still a good source.

0:30:27.030 --> 0:30:30.660
<v S2>The second book is Bible Questions Answered, and that was

0:30:30.660 --> 0:30:35.040
<v S2>written by William Pettengill, and it actually first appeared in 1965.

0:30:35.040 --> 0:30:37.530
<v S2>And the third book I found helpful is Evidence That

0:30:37.530 --> 0:30:41.040
<v S2>Demands a Verdict by Josh McDowell, and a revised edition

0:30:41.040 --> 0:30:44.730
<v S2>of that was published in 2017. And all three of those,

0:30:44.730 --> 0:30:46.560
<v S2>by the way, are available on Amazon.

0:30:46.860 --> 0:30:49.770
<v S1>You're listening to The Land in the book from Moody Radio.

0:30:49.770 --> 0:30:52.680
<v S1>Our host is Charlie Dyer. I'm John Geiger. We are

0:30:52.680 --> 0:30:56.100
<v S1>speaking just a bit slower in an attempt to make

0:30:56.100 --> 0:30:59.910
<v S1>sure you get everything. Here's a question from Joan about baptism.

0:30:59.910 --> 0:31:02.370
<v S1>Some people are saying it can only be done by

0:31:02.370 --> 0:31:05.920
<v S1>complete immersion. She says I was baptized by sprinkling. When

0:31:05.920 --> 0:31:08.380
<v S1>I was 18 months old. I don't remember it, but

0:31:08.380 --> 0:31:10.570
<v S1>I know the Holy Spirit lives in me. God has

0:31:10.570 --> 0:31:13.360
<v S1>blessed me over and over during my life. My pastor

0:31:13.360 --> 0:31:16.420
<v S1>says God does the baptizing, so whichever way we do,

0:31:16.420 --> 0:31:19.150
<v S1>it is not better one way or the other. I

0:31:19.150 --> 0:31:21.810
<v S1>can only speak from my experience, your perspective.

0:31:21.820 --> 0:31:24.240
<v S2>Well, and give a little bit of historical background here.

0:31:24.250 --> 0:31:26.560
<v S2>When I was born, my parents had me baptized in

0:31:26.560 --> 0:31:28.780
<v S2>the church where my mom grew up. It was a

0:31:28.780 --> 0:31:31.510
<v S2>church that practiced infant baptism, so I was baptized as

0:31:31.510 --> 0:31:34.990
<v S2>a child. Later, as I grew up, I wrestled with

0:31:34.990 --> 0:31:37.960
<v S2>should I, as a believer be baptized? And for several

0:31:37.960 --> 0:31:41.470
<v S2>years I resisted because of that infant baptism experience and

0:31:41.470 --> 0:31:43.570
<v S2>the verse that changed my mind. This is crazy. It's

0:31:43.570 --> 0:31:47.860
<v S2>first Corinthians one, verses 14 to 17, and there Paul writes,

0:31:47.860 --> 0:31:50.350
<v S2>I'm thankful that I did not baptize any of you.

0:31:50.350 --> 0:31:52.210
<v S2>And he goes on, though, and mentions a few he

0:31:52.210 --> 0:31:55.210
<v S2>had baptized and explains why. And he says, Christ didn't

0:31:55.210 --> 0:31:57.850
<v S2>send me to baptize, but to preach the gospel. Now

0:31:57.850 --> 0:32:00.670
<v S2>here's why those verses help me. My reluctance to be

0:32:00.670 --> 0:32:03.730
<v S2>baptized was caused in part by my resistance to some

0:32:03.730 --> 0:32:07.120
<v S2>who saw baptism as necessary for salvation, and I also

0:32:07.120 --> 0:32:09.520
<v S2>struggled with people who saw baptism as something like an

0:32:09.520 --> 0:32:13.660
<v S2>initiation ritual for joining the church. I resonated with Paul's

0:32:13.660 --> 0:32:16.120
<v S2>words that Jesus hadn't sent him to baptize but to

0:32:16.120 --> 0:32:18.520
<v S2>preach the gospel. But then I also noticed that he

0:32:18.520 --> 0:32:22.030
<v S2>did baptize some who came to faith. Anyway, that helped

0:32:22.030 --> 0:32:25.870
<v S2>me understand baptism. It's not a requirement for salvation. It's

0:32:25.870 --> 0:32:28.239
<v S2>a public way to identify with the death, burial, and

0:32:28.240 --> 0:32:31.780
<v S2>resurrection of Jesus and to demonstrate a desire to follow him.

0:32:31.780 --> 0:32:34.750
<v S2>And that's what finally got me baptized. Now, in terms

0:32:34.750 --> 0:32:37.660
<v S2>of the mode of baptism, I'm less dogmatic here. I

0:32:37.660 --> 0:32:40.480
<v S2>was baptized by immersion in a swimming pool, but I've

0:32:40.480 --> 0:32:43.270
<v S2>been in services where people are baptized by sprinkling water

0:32:43.270 --> 0:32:46.150
<v S2>on their heads or pouring water over their heads, and

0:32:46.150 --> 0:32:48.969
<v S2>sometimes it's done for health reasons. Other times it's the

0:32:48.970 --> 0:32:51.370
<v S2>preference of the church or the pastor. And to me,

0:32:51.370 --> 0:32:55.090
<v S2>the decision to identify publicly with Jesus is more important

0:32:55.090 --> 0:32:57.520
<v S2>than a specific mode. So what I'd encourage you to

0:32:57.520 --> 0:33:00.730
<v S2>do study for yourself what the Bible says about baptism,

0:33:00.730 --> 0:33:03.730
<v S2>and then do what you personally believe is most honoring

0:33:03.730 --> 0:33:04.510
<v S2>to the Lord.

0:33:04.510 --> 0:33:06.880
<v S1>George writes, there are many verses in the Bible that

0:33:06.880 --> 0:33:09.730
<v S1>tell us to seek after God, such as Jeremiah 29,

0:33:09.730 --> 0:33:12.910
<v S1>verse 13 also that we're to draw near to him,

0:33:12.910 --> 0:33:15.640
<v S1>as in James four verse eight, and he will reveal

0:33:15.640 --> 0:33:18.460
<v S1>himself to us. However, we're told in Romans three verse

0:33:18.460 --> 0:33:21.459
<v S1>11 that no one seeks after God, and that only

0:33:21.460 --> 0:33:24.850
<v S1>God can draw us to himself. John 644. So how

0:33:24.850 --> 0:33:27.580
<v S1>do we bring all these verses into agreement?

0:33:28.120 --> 0:33:30.850
<v S2>I got an answer two ways. First, Romans three is

0:33:30.850 --> 0:33:34.930
<v S2>where Paul's quoting several Old Testament passages to prove his assertion.

0:33:34.930 --> 0:33:37.480
<v S2>He made in three nine that Jews and Gentiles alike

0:33:37.480 --> 0:33:39.610
<v S2>are all under sin. So it's a summary of an

0:33:39.610 --> 0:33:42.969
<v S2>argument he's been constructing since chapter one. I then see

0:33:42.970 --> 0:33:46.390
<v S2>his conclusion in verses 20 to 24 of chapter three.

0:33:46.390 --> 0:33:49.300
<v S2>There's nothing we can do to be declared righteous. However,

0:33:49.300 --> 0:33:52.270
<v S2>there's a righteousness that comes to us from God through faith.

0:33:52.270 --> 0:33:55.210
<v S2>Now second, I see the other verses calling on us

0:33:55.210 --> 0:33:58.060
<v S2>to draw near to God as being addressed to those

0:33:58.060 --> 0:34:00.760
<v S2>who have been justified by faith and who now possess

0:34:00.760 --> 0:34:03.250
<v S2>the indwelling Holy Spirit. In fact, a good verse for

0:34:03.250 --> 0:34:06.970
<v S2>me is Philippians 212 to 13. That passage is where

0:34:06.970 --> 0:34:09.970
<v S2>Paul calls on believers in Philippi to quote, work out

0:34:09.969 --> 0:34:12.700
<v S2>your own salvation with fear and trembling. That is, he's

0:34:12.700 --> 0:34:15.100
<v S2>calling on them to actively work to make their position

0:34:15.100 --> 0:34:18.190
<v S2>in Christ a reality that's very similar to that. Draw

0:34:18.190 --> 0:34:20.020
<v S2>near to God and he'll draw near to you. Verse

0:34:20.020 --> 0:34:22.660
<v S2>you mentioned elsewhere. But in the very next verse Paul

0:34:22.660 --> 0:34:25.330
<v S2>tells how this can happen. He says, For it's God

0:34:25.330 --> 0:34:27.190
<v S2>who's at work in you both to will and work

0:34:27.190 --> 0:34:29.799
<v S2>for his good pleasure, so Paul can call on us

0:34:29.800 --> 0:34:32.650
<v S2>to do our part, because God is already at work

0:34:32.650 --> 0:34:36.670
<v S2>inside his followers, providing both the desire and the enablement

0:34:36.670 --> 0:34:38.080
<v S2>to accomplish his will.

0:34:38.080 --> 0:34:40.690
<v S1>It's the land and the book from Moody Radio. Our host,

0:34:40.690 --> 0:34:43.390
<v S1>Charlie Dyer, is answering questions that have come to us

0:34:43.390 --> 0:34:47.770
<v S1>via email. Christine takes us to John two verse four,

0:34:47.770 --> 0:34:49.960
<v S1>where Jesus is speaking to his mother at the wedding

0:34:49.960 --> 0:34:54.129
<v S1>of Cana, and she doesn't understand the phrase where Jesus says,

0:34:54.130 --> 0:34:57.190
<v S1>what to me and to you? Oh, woman. Jesus mother

0:34:57.190 --> 0:34:59.799
<v S1>obviously knew that Jesus is going to help because she

0:34:59.800 --> 0:35:02.170
<v S1>told the servants, whatever he tells you to do, do it.

0:35:02.170 --> 0:35:04.120
<v S1>So can you help me understand the passage?

0:35:04.120 --> 0:35:06.610
<v S2>Yeah, and there's several items in that short little account

0:35:06.610 --> 0:35:09.520
<v S2>that need explanation. The first is when Jesus addressed his

0:35:09.520 --> 0:35:12.610
<v S2>mother as woman. That seems harsh to us, almost rude,

0:35:12.610 --> 0:35:15.220
<v S2>but it's not an insult. It was a polite, though

0:35:15.219 --> 0:35:18.280
<v S2>not necessarily intimate way of addressing a woman. You know,

0:35:18.280 --> 0:35:20.710
<v S2>Jesus used that to talk to the woman at the well.

0:35:20.710 --> 0:35:23.500
<v S2>Later in John four, he used it again to connect

0:35:23.500 --> 0:35:25.600
<v S2>his mother with the Apostle John while he's on the

0:35:25.600 --> 0:35:29.110
<v S2>cross in John 19 and in John 20, the angels

0:35:29.110 --> 0:35:31.750
<v S2>at the empty tomb used it to address Mary Magdalene.

0:35:31.750 --> 0:35:34.600
<v S2>And in that same chapter so did Jesus. So I

0:35:34.600 --> 0:35:37.450
<v S2>believe the word interjects just a bit of separation between

0:35:37.450 --> 0:35:40.000
<v S2>Jesus and His mother. Instead of being the child who

0:35:40.000 --> 0:35:43.600
<v S2>was obedient to his parents. Like in Luke 251, Jesus

0:35:43.600 --> 0:35:45.400
<v S2>is now the son who's submitting to the will of

0:35:45.400 --> 0:35:48.969
<v S2>his heavenly father. So the literal phrase part what to

0:35:48.969 --> 0:35:52.180
<v S2>me and to you was a relatively common phrase used

0:35:52.180 --> 0:35:55.359
<v S2>to indicate a change in relationship. It's found in Mark

0:35:55.360 --> 0:35:57.970
<v S2>chapter one, where the demons cried out, what do you

0:35:57.969 --> 0:36:01.870
<v S2>want with us? It's also found in the Septuagint translation

0:36:01.870 --> 0:36:05.260
<v S2>of judges chapter 11. Jephthah sent messengers to the king

0:36:05.260 --> 0:36:07.710
<v S2>of the. And I asked, what's between you and me

0:36:07.710 --> 0:36:10.049
<v S2>that you've come to fight me? And it's found a

0:36:10.050 --> 0:36:12.510
<v S2>number of other places as well to put it all together.

0:36:12.540 --> 0:36:15.270
<v S2>Jesus is addressing his mother in a polite but less

0:36:15.270 --> 0:36:17.009
<v S2>intimate way to let her know there's a change in

0:36:17.010 --> 0:36:21.030
<v S2>their relationship. She's asking him to do something dramatic, even miraculous,

0:36:21.030 --> 0:36:23.969
<v S2>to save the honor of the wedding couple. But Jesus

0:36:23.969 --> 0:36:26.940
<v S2>is saying, wait, my hour hasn't yet. Come now. Mary

0:36:26.940 --> 0:36:30.060
<v S2>accepts what Jesus said, turns to the servants and simply says,

0:36:30.060 --> 0:36:34.290
<v S2>whatever he says, do it. Jesus graciously answers his mother's request,

0:36:34.290 --> 0:36:36.810
<v S2>but the miracle was only known to a select audience.

0:36:36.930 --> 0:36:39.540
<v S2>It wasn't time yet for his miracles to show his power.

0:36:39.630 --> 0:36:42.240
<v S1>Great insights. Thank you Charlie, and we're looking forward to

0:36:42.239 --> 0:36:45.779
<v S1>your devotional. It's next here on the land and the book.

0:36:58.719 --> 0:37:00.700
<v S1>Welcome back to the land in the book. It's our

0:37:00.700 --> 0:37:03.460
<v S1>fourth and final segment. I'm John Geiger, our host, Dr.

0:37:03.460 --> 0:37:06.430
<v S1>Charlie Dyer, about to deliver a devotional that I think

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<v S1>you'll find encouraging from Proverbs chapter 26. It's titled answering

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<v S1>a Fool. And I think to myself, you know, I'm

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<v S1>sure there are times when I've been foolish, but how

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<v S1>should we answer a fool? Is there a right way,

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<v S1>a wrong way? And what are we to do with

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<v S1>the apparent contradictions that we find in Proverbs chapter 26?

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<v S1>That's all coming up here on the land of the book. First, though,

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<v S1>a thought from somebody who has traveled to the Holy

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<v S1>Land and brings back this Holy Land experience for you

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<v S1>and me.

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<v S6>My name is Beth. I'm from Indianapolis and this trip

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<v S6>has just been incredible. It's hard to say what my

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<v S6>favorite spot was, but if I had to pick one

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<v S6>right now, I would say seeing Peter's house in Capernaum,

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<v S6>right on the Sea of Galilee. And just to know

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<v S6>that Jesus did his ministry in that small area of

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<v S6>three towns that are very close to each other, was

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<v S6>a real insight that he really didn't go far for

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<v S6>the main part of his ministry those three years, and

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<v S6>just to be in the spot where he stayed and

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<v S6>did a major part of his ministry was incredible. I'll

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<v S6>never read the Bible the same again. To know where

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<v S6>each of these places are just adds so much understanding,

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<v S6>and I've just learned how important it is to pay

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<v S6>attention to the details of the Bible, that our God

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<v S6>is a God of detail, and we need to know

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<v S6>those details. So it was a real challenge for me

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<v S6>to strive to do that more.

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<v S1>Well, Charlie, sometimes we get confused when we read scriptures

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<v S1>that apparently contradict each other. Help us unpack Proverbs 26

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<v S1>verses four and five.

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<v S2>Oh, thanks, John. Yeah, this is two of my favorite

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<v S2>verses here, but I got to start this way. Over

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<v S2>the past year, I posted a total of 29 short

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<v S2>videos on my trips to Israel on our land in

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<v S2>the book Facebook page. At the end of most touring days,

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<v S2>I'd upload the video clips to my iPad and then

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<v S2>produce a summary of the day set to music. It's

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<v S2>actually a very therapeutic way for me to end each day.

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<v S2>Most of the time, those videos are viewed by a

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<v S2>few dozen to a few hundred friends and followers of

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<v S2>the land in the book, but for some reason I

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<v S2>can't even begin to explain. A few of the videos

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<v S2>went viral, with tens of thousands of people viewing them.

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<v S2>One reached over 173,000 people, with 13,000 directly engaging with

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<v S2>the video in some way. Now, that sounds like a

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<v S2>totally unexpected blessing, but it actually turned out to be

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<v S2>both a blessing and a curse. Now, I say that

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<v S2>because some who came across the videos and then shared

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<v S2>them with their circle of friends and followers are definitely

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<v S2>not friends of Israel, or the Jewish people, or evangelical Christians,

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<v S2>or the radio program. In fact, some posts were downright hateful.

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<v S2>And by hateful I mean using anti-Semitic slurs, swearing, posting

0:40:04.960 --> 0:40:08.200
<v S2>inappropriate pictures, and providing links to other sites that are

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<v S2>the opposite of what the land in the book and

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<v S2>Moody Bible Institute believe in teach. I had to go

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<v S2>through those posts dozens of times to hide and block

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<v S2>individuals trying to hijack the site to promote their own

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<v S2>anti biblical ideology. Even now, I still find myself going

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<v S2>back every so often and discovering still more posts popping

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<v S2>up like weeds needing to be pulled out. During all this,

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<v S2>I asked myself what the proper response ought to be

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<v S2>when confronted with individuals who respond in such hateful ways.

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<v S2>And as always, the Bible provided the answer. So today

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<v S2>we're going to be exploring some of King Solomon's wise

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<v S2>words on how best to answer a fool. Now I

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<v S2>need to start by defining what the Bible means by

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<v S2>a fool. In the Bible, a fool isn't someone who

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<v S2>merely acts silly. A fool is the opposite of someone

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<v S2>who is wise. For example, Proverbs 1023 says, A fool

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<v S2>finds pleasure in wickedness, but a wise man delights in understanding.

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<v S2>Or Proverbs 1215. The wave of fool is right in

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<v S2>his own eyes, but a wise man listens to advice.

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<v S2>Perhaps Psalm 14 one characterizes the fool best. The fool

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<v S2>says in his heart there is no God. So how

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<v S2>do you respond to someone who is always convinced he

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<v S2>or she has all the answers? Who refuses to listen

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<v S2>to the advice or counsel of someone else, and who

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<v S2>has no time for God in his or her life. Well,

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<v S2>wise King Solomon offered two courses of action that at

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<v S2>first actually seemed contradictory. Here's his answer in Proverbs 26,

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<v S2>verse four, do not answer a fool according to his folly,

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<v S2>or you will be like him yourself. And then here's

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<v S2>response number two in the very next verse, answer a

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<v S2>fool according to his folly, or he will be wise

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<v S2>in his own eyes. So are you supposed to respond

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<v S2>in a similar way to the words of a fool,

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<v S2>or is the best response no response at all? Well,

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<v S2>let's unpack Solomon's words to see how they apply. And

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<v S2>we'll start with verse four. There are times when someone's crude, tasteless,

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<v S2>vile remarks just punch all the wrong buttons in our

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<v S2>lives and we get angry. Physiologically, our blood pressure and

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<v S2>our heart rate rise and our adrenal glands release adrenaline

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<v S2>prompting the fight or flight mechanism. We get agitated and

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<v S2>we begin to process things less logically and more emotionally.

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<v S2>A very real temptation, right then, is to lash out

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<v S2>at the individual, either verbally or physically, to let them

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<v S2>know our extreme displeasure. And that's why Solomon's words in

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<v S2>verse four are so important. Don't answer a fool according

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<v S2>to his folly, or you will be like him yourself.

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<v S2>His point is that those who are wise must learn

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<v S2>to control their emotions, so that they're not brought down

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<v S2>to the level of the fool. Many times, the questions

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<v S2>and statements of a fool simply need to be ignored.

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<v S2>There's a quotation, rightly or wrongly, attributed to Mark Twain

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<v S2>that represents the truth of Proverbs 26 four. This way.

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<v S2>Never argue with a fool. They'll drag you down to

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<v S2>their level and then beat you with experience. A more

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<v S2>modern and perhaps more graphic example was shared by a

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<v S2>former head of the Federal Mediation and Conciliation Service, when

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<v S2>he was being heckled by someone in the crowd asking

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<v S2>nasty and irrelevant questions, the speaker finally held up his

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<v S2>own hand and said, my friend, I'm not going to

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<v S2>answer any more of your questions. I hope you won't

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<v S2>take this personally, but I'm reminded of something my old

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<v S2>uncle told me long ago. Back on the farm. He said,

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<v S2>what's the sense of wrestling with a pig? You both

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<v S2>get all over muddy and the pig likes it. So

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<v S2>wise response number one is simply to ignore foolish comments

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<v S2>and questions to remain above the fray. And that's what

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<v S2>I actually chose to do for the vile and hateful

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<v S2>comments posted on our Facebook page. In my sinful self,

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<v S2>I wanted to fire back with my own verbal. But

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<v S2>then I remembered Solomon's wise words. So instead I simply

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<v S2>block the individual from our page, remove the post, and

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<v S2>the problem was solved and I didn't lose my cool

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<v S2>or waste my time. But what about those times when

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<v S2>someone is promoting false teaching that could very well impact others?

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<v S2>When someone fails to respond, it's possible the fool will

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<v S2>believe he or she must be right. What are we

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<v S2>to do in those situations? And that's when Solomon reaches

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<v S2>into his bag of wisdom and pulls out verse five.

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<v S2>Answer a fool according to his folly, or he will

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<v S2>be wise in his own eyes. Now I don't believe

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<v S2>Solomon is telling us to climb down to the level

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<v S2>of the fool by launching a personal attack or a

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<v S2>vicious answer. The word translated according to in that verse

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<v S2>is actually a single Hebrew letter that denotes a comparison.

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<v S2>Solomon isn't saying we need to respond to the fool

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<v S2>by acting in the same foolish way ourselves. Rather, he's

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<v S2>saying that in those times we need to respond in

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<v S2>a way that shows the foolishness of the comments made

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<v S2>by the fool. The New American Standard Bible offers a

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<v S2>good rendering of the phrase where to answer a fool

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<v S2>as his folly deserves, unless we miss the point. Solomon

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<v S2>explains why that sometimes necessary that he may not be

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<v S2>wise in his own eyes. There are times when the

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<v S2>fool and those who might be under his influence need

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<v S2>to be shown that their arguments are flawed and their

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<v S2>reasoning is faulty. A foolish comments can be ignored, but

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<v S2>there are times when false ideas need to be corrected.

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<v S2>So when should we apply verse four and when should

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<v S2>we apply verse five? That comes from mastering God's wisdom.

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<v S2>I would suggest that one way to discern is to

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<v S2>see what our motives are for responding or not responding.

0:45:24.890 --> 0:45:27.440
<v S2>If I want to respond because I'm offended and angry,

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<v S2>then perhaps that's when I need to focus on verse

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<v S2>four and not let myself be drawn into a debate.

0:45:32.540 --> 0:45:34.609
<v S2>But if I want to respond because I see others

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<v S2>being influenced by the fool, that's when I need to

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<v S2>pray for wisdom and see if the response of verse

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<v S2>five is appropriate. So how have I applied this to

0:45:42.560 --> 0:45:46.549
<v S2>my life for 99% of the vile, filthy, false comments

0:45:46.550 --> 0:45:49.759
<v S2>that were posted to our Facebook page? I simply block

0:45:49.760 --> 0:45:52.430
<v S2>the one doing the posting. No answer would change their

0:45:52.430 --> 0:45:55.160
<v S2>foolish opinion, and it could certainly take up a great

0:45:55.160 --> 0:45:58.339
<v S2>deal of my time wrestling in the mud. Now I

0:45:58.340 --> 0:46:00.380
<v S2>take the opposite approach with those who write to the

0:46:00.380 --> 0:46:04.130
<v S2>program with questions I answer virtually everyone who writes, even

0:46:04.130 --> 0:46:07.250
<v S2>when I sense an antagonistic spirit. And thankfully, there aren't

0:46:07.250 --> 0:46:09.469
<v S2>too many of those. But I do want to provide

0:46:09.469 --> 0:46:12.319
<v S2>them with a biblical answer. And I share those questions

0:46:12.320 --> 0:46:14.989
<v S2>and answers on the program, because I want our listeners

0:46:14.989 --> 0:46:17.450
<v S2>to be aware of the issues so that they aren't

0:46:17.450 --> 0:46:21.200
<v S2>led astray. So should you answer a fool or not?

0:46:21.530 --> 0:46:26.150
<v S2>The Solomon would say it depends. Study Proverbs 26, verses

0:46:26.150 --> 0:46:29.090
<v S2>four and five, and then ask God to give you

0:46:29.090 --> 0:46:31.940
<v S2>a heart of wisdom and knowing how best to respond.

0:46:32.090 --> 0:46:35.710
<v S1>Boy, that is so practical. Charlie. Thank you for those insights.

0:46:35.719 --> 0:46:38.360
<v S1>Proverbs 26 verses four and five. Maybe you want to

0:46:38.360 --> 0:46:41.570
<v S1>check those out for yourself. Our podcast is available for

0:46:41.570 --> 0:46:44.239
<v S1>you to share with a friend or enjoy yourself. You'll

0:46:44.239 --> 0:46:47.000
<v S1>find it at the land and the book. Org I'm

0:46:47.000 --> 0:46:49.940
<v S1>John Geiger for Charlie Dyer, thanking you for listening to

0:46:49.940 --> 0:46:52.730
<v S1>The Land and the book, a production of Moody Radio,

0:46:52.730 --> 0:46:54.800
<v S1>a ministry of Moody Bible Institute.