WEBVTT - Middle East Muslim World Update

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<v S1>When some Christians hear the word Muslim, their knee jerk

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<v S1>response is concerned fear, maybe even resentment. But when the

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<v S1>Bible says God so loved the world, he includes Muslims

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<v S1>and God is doing amazing, in some cases miraculous things

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<v S1>throughout the Muslim world, especially in the Middle East. Coming up,

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<v S1>an update on God's work in the Muslim world. Join

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<v S1>us now for the land and the book. The one

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<v S1>hour flyover of the Middle East with our host, Doctor

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<v S1>Charlie Dyer, noted Old Testament scholar, frequent traveler to Israel. Charlie,

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<v S1>good to connect with you.

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<v S2>John, it's always good to be talking to you.

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<v S1>And as I look at the calendar, I note that

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<v S1>Passover will soon be upon us. One of the traditional

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<v S1>Passover questions is what makes this night different from all others?

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<v S1>Passover is just an important biblical holiday that has great

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<v S1>meaning for Jewish people and believers in Jesus. And this

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<v S1>is a really good question to ask. It seems to me.

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<v S2>It is a good question to ask. And if you

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<v S2>want to learn more about what makes Passover so special, well,

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<v S2>our friends at Life in Messiah are offering to mail

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<v S2>you a free copy of their Messianic Passover Haggadah. The

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<v S2>booklet will lead you through the celebration of Passover to

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<v S2>see the rich connections to Jesus, our Messiah, and the

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<v S2>Last Supper. You'll also receive a link for an interactive

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<v S2>Passover Seder video with the Haggadah and video. You can

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<v S2>celebrate Passover this year with your family and friends. Now

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<v S2>to get this free offer, just go to life in Messiah.

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<v S2>Org and click on the Moody Radio button there to

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<v S2>find out more and to request your copy. That's life

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<v S2>in messiah.org.

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<v S1>Well, let's swing our focus toward current events in the

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<v S1>Middle East. And of course, earlier this week, Israel launched

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<v S1>a surprise series of airstrikes against Hamas. What was the

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<v S1>purpose of this attack? And and what does this mean

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<v S1>for the war with Hamas? Has it now resumed?

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<v S2>Well, the immediate purpose for the surprise attack was to

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<v S2>disrupt Hamas's leadership and to pressure the group into releasing

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<v S2>the remaining hostages. The attack was successful in eliminating several

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<v S2>key political and military leaders from Hamas and Islamic Jihad.

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<v S2>Hamas is claiming that by attacking Israel broke the cease

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<v S2>fire that was in place, but since the first phase

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<v S2>of that deal ended on March 1st, Hamas has refused

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<v S2>to release additional Israelis being held. Instead, they've been using

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<v S2>the time to rebuild their infrastructure. Israel now faces, though,

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<v S2>a key decision will they resume ground operations in Gaza,

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<v S2>or will they continue striking from the air to pressure Hamas?

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<v S2>The air campaign isn't as effective, and it allows Hamas

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<v S2>to play the role of victim by displaying the bodies

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<v S2>of non-combatants killed in the strikes. The world is already

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<v S2>starting to condemn Israel for the attacks, but many in

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<v S2>Israel are weary of the war, and a ground incursion

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<v S2>will result in additional Israeli casualties. There's currently a fierce

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<v S2>debate going on in Israel between those who believe only

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<v S2>force will get Hamas to release the hostages, and those

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<v S2>who argue Hamas will respond by killing the remaining hostages.

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<v S2>The one thing that's certain, though, is Hamas will try

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<v S2>to use the situation to their advantage, unless Israel can

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<v S2>present a united front.

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<v S1>Well, Charlie, to the point that you've raised, do you

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<v S1>think this does result in any slight more willingness on

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<v S1>the part of Hamas to consider releasing additional hostages?

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<v S2>Publicly, they would say no. Privately, if Hamas sees that

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<v S2>it's losing its grip on power, then they'll be willing

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<v S2>to negotiate. And I do think that those who are

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<v S2>saying that Hamas only understands force are probably correct.

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<v S1>Story number two Israel is facing a March 31st deadline

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<v S1>on a number of crucial votes in the Knesset, including

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<v S1>the budget, a military draft bill for the ultra-Orthodox and

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<v S1>judicial reform. What might we expect to see happen over

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<v S1>these days, Charlie?

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<v S2>You know, sadly, if you watch our Congress, you'll see

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<v S2>something similar. Just expect to see absolute chaos as the

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<v S2>current coalition tries to push through all these key bills

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<v S2>in the short time remaining. Here's one example. The judicial

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<v S2>reform bill, which increases political control over the appointment of judges,

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<v S2>has to first deal with over 71,000 specific objections that

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<v S2>were filed by the opposition. Now, these procedural matters were

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<v S2>mainly designed to delay the bill from coming to a vote.

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<v S2>And then there's the budget. By law, the budget has

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<v S2>to be approved by March 31st, or the Knesset is

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<v S2>automatically dissolved and new elections have to be called. The

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<v S2>ultra-Orthodox parties have said they won't vote to approve the

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<v S2>budget unless the Knesset first approves a law exempting the

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<v S2>majority of the ultra-Orthodox from being drafted. Their opposition to

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<v S2>the budget could cause the current coalition to collapse if

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<v S2>they follow through on that threat. Even with Ben-Gvir and

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<v S2>his party now reentering the coalition, the vote could still

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<v S2>be razor thin. The majority of Israelis believe all Israelis,

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<v S2>including the ultra-Orthodox, need to do their part to share

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<v S2>in the burden of military service. And as if these

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<v S2>major issues aren't enough, well, there's also the discussion over

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<v S2>the firing of the current attorney general and the head

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<v S2>of Shin Bet, Israel's security services, who opposed Prime Minister Netanyahu.

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<v S2>Each of these moves will also generate additional controversy and

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<v S2>legal challenges. The current session of the Knesset extends to

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<v S2>April 2nd, so there will likely be an attempt to

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<v S2>prioritize getting the budget passed by the March 31st deadline,

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<v S2>and then to finalize any other remaining items in whatever

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<v S2>time is left. Opposition parties are already testing the water,

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<v S2>looking toward new elections should the current coalition collapse.

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<v S1>It's the land and the book from Moody Radio with

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<v S1>our host, Charlie Dyer. I'm John Gager, and as always

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<v S1>in this opening segment, we take a look at current

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<v S1>events and what's behind them. Syria's interim president signed into

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<v S1>law a new constitution enshrining Islamic rule. What impact will

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<v S1>this decision have on Syria.

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<v S2>Well, the decision to adopt a new constitution so quickly,

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<v S2>especially one enshrining Islamic rule, threatens to undo the new

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<v S2>president's earlier attempts to promote unity. Less than a week

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<v S2>after the Kurds and Druze agreed to join the government,

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<v S2>both groups appeared dissatisfied with the new constitution. The Kurdish

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<v S2>led group governing northeastern Syria rejected the new constitution outright

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<v S2>and called for it to be rewritten. Their main concern

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<v S2>is that it doesn't go far enough to protect the

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<v S2>rights of Syria's diverse communities. It simply replaces one form

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<v S2>of authoritarianism with another. The brutal murder of thousands of

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<v S2>Alawites by jihadist fighters connected to the new regime should

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<v S2>serve as an exclamation point on the danger posed by

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<v S2>another Islamic extremist government in that area. In Geneva, the

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<v S2>UN special envoy for Syria did urge Syria's new leaders

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<v S2>to form an inclusive transitional government and to investigate the

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<v S2>recent sectarian violence, but it's unclear if anything has actually

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<v S2>been done. This new leader of Syria has switched from

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<v S2>wearing military fatigues to wearing a suit, and has swapped

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<v S2>his jihadist nom de guerre, Abu Mohammad Al-julani for his

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<v S2>own real name, Ahmed Ashara. But only time will tell

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<v S2>if these actions are part of a genuine change in focus,

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<v S2>or just an attempt to repackage the jihadist brand to

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<v S2>deceive the West while they continue to consolidate power.

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<v S1>Story number four the confirmation hearing for Mike Huckabee to

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<v S1>be the next U.S. ambassador to Israel has been delayed

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<v S1>until this coming week. I've read just a bit about this, Charlie,

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<v S1>but what is really causing the delay? And can anything

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<v S1>be done to help move it forward?

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<v S2>Well, apparently the delay is being caused by opposition to

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<v S2>Governor Huckabee on the part of some Democratic lawmakers and

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<v S2>the liberal Jewish community. Huckabee's strong pro-Israel stance, along with

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<v S2>his willingness to use terms like Judea and Samaria rather

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<v S2>than West Bank, upset those who are not as supportive

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<v S2>of Israel. In addition, there are some who object to

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<v S2>having an evangelical Christian rather than someone who's Jewish, serving

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<v S2>as US ambassador to Israel. Now, I find this sad,

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<v S2>because Governor Huckabee has shown himself to be a strong

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<v S2>friend and supporter of the nation of Israel. Now, thankfully,

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<v S2>there are some, like Democratic Senator John Fetterman from Pennsylvania,

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<v S2>who seem willing to reach across the aisle and support

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<v S2>Huckabee's nomination. Most Israelis appreciate his consistent support, including his

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<v S2>willingness to take a stand for the Jewish people following

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<v S2>Hamas's brutal attack on October 7th. So what can we do? Well, first,

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<v S2>we need to be praying for his confirmation hearing, which

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<v S2>is now scheduled to begin this coming week. And if

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<v S2>you feel led to write to your senators expressing support

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<v S2>for having Governor Huckabee appointed as our ambassador to Israel.

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<v S1>Well, an Israeli startup has developed an artificial intelligence system

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<v S1>to help airports dramatically reduce flight delays by 50%. Well,

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<v S1>that sounds good to me, Charlie. How exactly does this

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<v S1>new system work, though?

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<v S2>Yeah, I'm with you, John. As a frustrated flyer, this

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<v S2>story definitely got my attention. Anyone who's done a lot

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<v S2>of flying, especially recently, knows that flight disruptions and delays

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<v S2>have increased over the last few years. And that's where

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<v S2>this Jerusalem based startup called Intel Act. Intel Capital Act

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<v S2>might just be the right technology program at the right time,

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<v S2>using artificial intelligence and a video classification algorithm that integrates

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<v S2>with an airport's IT platform and their CCTV infrastructure, it

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<v S2>detects service anomalies in real time to predict and resolve

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<v S2>bottlenecks and service delays. It also tracks every step in

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<v S2>the turnaround process, from cleaning a plane to unloading and

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<v S2>loading cargo, refueling, restocking supplies, unloading and loading passengers, and

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<v S2>then at each step, it provides actionable steps to improve

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<v S2>that time. Now, while it can't resolve every problem like

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<v S2>weather delays or equipment malfunctions, it can help smooth out

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<v S2>the on time arrival and departure schedule. After testing the

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<v S2>system in Tel Aviv with El Al, the company has

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<v S2>signed a large contract to deploy the system at three

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<v S2>major airports in Europe. They've also signed on to do

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<v S2>a pilot program at Miami International Airport here in the States. Someday,

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<v S2>and hopefully soon, you'll be able to head to the

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<v S2>airport with greater assurance that your flight will depart and

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<v S2>arrive on time. With help from the artificial intelligence software

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<v S2>program developed by intellect out of Amazing Israel.

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<v S1>So you're saying, Charlie, not only might we be able

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<v S1>to fly the friendly skies, but they might be the

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<v S1>timely skies as well.

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<v S2>Oh, let's hope so, John.

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<v S1>And that's a look at current events. Thank you Charlie. Well,

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<v S1>you know, a lot of people have a knee jerk

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<v S1>reaction to the rise of Islam in their neighborhoods. But

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<v S1>God so loved the world, and we're about to get

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<v S1>some updated stories on what God is doing in the

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<v S1>Muslim world. In the Middle East, stories you'll be sharing

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<v S1>around the dinner table tonight, right here on the land

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<v S1>and the book. When some Christians hear the word Muslim,

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<v S1>their knee jerk response is concerned fear, maybe even resentment.

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<v S1>When the Bible says God so loved the world, he

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<v S1>intended that to include Muslims. Every last one of them.

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<v S1>And the headline that many of us seem to miss

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<v S1>is that God is doing amazing, in some cases, miraculous

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<v S1>things throughout the Muslim world and including the Middle East,

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<v S1>where we're headed next for an on the ground update. Hey,

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<v S1>I'm glad you've joined us today for the land of

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<v S1>the book. Pretty sure that you'll feel the same way

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<v S1>after you hear the encouraging stories coming your way. In

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<v S1>this segment, I'm John Gager, and before we start with

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<v S1>story number one, here's a quick thought about how you

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<v S1>and I can lovingly share Jesus with the Muslim friends

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<v S1>that are at work in our neighborhood, maybe down the street.

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<v S1>So you'd like to reach out to a muslim coworker

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<v S1>or friend or neighbor, but the hijab itself just scares you,

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<v S1>intimidates you. What do you do? Lina Abujamra, born in Lebanon,

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<v S1>is a pediatric ER doctor, author of resolved. What do

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<v S1>we do?

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<v S3>Ask the story behind the person. I mean, I think

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<v S3>this is the number one breaker of walls.

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<v S1>Wait, you can't say, why are you wearing that?

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<v S3>No. That's the story of the life of the person,

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<v S3>not about the hijab that comes after, you know, you

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<v S3>can ask them, hey, you know what? Why do you

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<v S3>wear this hijab? I think so many of us are

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<v S3>afraid to ask the obvious. When we were intense ministering

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<v S3>in Lebanon recently, we sat down and the Arab woman

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<v S3>asked my American team, ask us questions and my guide,

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<v S3>who was with us, kind of the middle person who's

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<v S3>always there, had warned us, you know, just kind of

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<v S3>go with the flow. But the women are begging us,

0:12:39.309 --> 0:12:42.250
<v S3>ask us questions about our lives, ask us who we are.

0:12:42.340 --> 0:12:45.240
<v S3>So try to ignore that hijab and get to know

0:12:45.240 --> 0:12:47.130
<v S3>the person behind it. What do you need to ask?

0:12:47.160 --> 0:12:49.439
<v S3>Ask about their kids. Ask about their husbands. Ask them

0:12:49.440 --> 0:12:51.359
<v S3>where they're from. Ask them what they like to do

0:12:51.360 --> 0:12:52.110
<v S3>for fun.

0:12:52.140 --> 0:12:55.500
<v S1>Lina. That sounds remarkably like a normal conversation.

0:12:56.100 --> 0:12:58.440
<v S3>It might be hard for some people. John I don't

0:12:58.470 --> 0:13:00.300
<v S3>know how you do with that, but. Yeah. Yeah, that's

0:13:00.300 --> 0:13:01.770
<v S3>exactly what I'm going for here.

0:13:01.800 --> 0:13:03.600
<v S1>Well, you know, and that really strikes at the heart,

0:13:03.600 --> 0:13:05.460
<v S1>I think, of some of our fears that need not

0:13:05.460 --> 0:13:08.490
<v S1>be fears. A normal conversation is a great conversation to have.

0:13:08.490 --> 0:13:08.969
<v S1>You're saying.

0:13:08.970 --> 0:13:11.430
<v S3>Yeah. And be willing to admit if you don't know, like, hey,

0:13:11.460 --> 0:13:13.380
<v S3>I'm not sure I'm going to offend you if I

0:13:13.380 --> 0:13:16.050
<v S3>say this or, you know, apologize if you do. And

0:13:16.050 --> 0:13:18.240
<v S3>I think most people you know who grow up into

0:13:18.270 --> 0:13:20.550
<v S3>adulthood in the United States have some basic, you know,

0:13:20.580 --> 0:13:22.410
<v S3>you know, not to say certain things when you're in

0:13:22.410 --> 0:13:24.569
<v S3>the TSA line. You know what? You know what I mean?

0:13:24.600 --> 0:13:27.420
<v S3>You just get those natural instincts to follow the lead

0:13:27.420 --> 0:13:29.130
<v S3>of the spirit. And the more you do it, the

0:13:29.130 --> 0:13:30.570
<v S3>easier it becomes.

0:13:30.600 --> 0:13:33.810
<v S1>A normal conversation. Think about that when you think about

0:13:33.809 --> 0:13:38.790
<v S1>your Muslim friend. Thanks, Lina. Stefano Ferrer is the president

0:13:38.790 --> 0:13:42.030
<v S1>of call of Hope, U.S. for more than a century,

0:13:42.059 --> 0:13:45.270
<v S1>call of Hope has been making the gospel accessible to

0:13:45.300 --> 0:13:50.610
<v S1>Muslims through creative media, relational evangelism, humanitarian aid, and church

0:13:50.610 --> 0:13:54.449
<v S1>planting initiatives in more than 20 years of ministry. Stefanos

0:13:54.450 --> 0:13:57.780
<v S1>travels have taken him throughout the Middle East, Africa, India

0:13:57.780 --> 0:14:01.020
<v S1>and Southeast Asia. He lives in Germany with his wife

0:14:01.020 --> 0:14:03.630
<v S1>and their two children. It's great to have you back

0:14:03.630 --> 0:14:05.820
<v S1>on the land in the book. It's been too long, Stefano.

0:14:05.970 --> 0:14:09.179
<v S4>Thank you. John. I'm excited to be here. Yeah.

0:14:09.210 --> 0:14:12.570
<v S1>I love your enthusiasm always. But back to that first question.

0:14:12.570 --> 0:14:15.750
<v S1>Why do so many of us believers still feel a

0:14:15.750 --> 0:14:19.140
<v S1>sense of fear when it comes to our Muslim neighbors?

0:14:19.320 --> 0:14:23.880
<v S4>Well, I mean, I do understand that we watch the news,

0:14:23.910 --> 0:14:28.200
<v S4>we hear all the bad things happening all around the world.

0:14:28.200 --> 0:14:33.540
<v S4>We hear the reports about persecuted Christians, and we just

0:14:33.540 --> 0:14:38.460
<v S4>feel that Muslims are violent, that Muslims are against us,

0:14:38.490 --> 0:14:43.290
<v S4>that Muslims want to do this and that against us.

0:14:43.320 --> 0:14:46.290
<v S4>I think this is what we hear, and we forget

0:14:46.290 --> 0:14:53.250
<v S4>that Muslims are actually people who are just misled by Islam.

0:14:53.280 --> 0:14:57.540
<v S4>You know what they do even when they do attacks

0:14:57.570 --> 0:15:01.980
<v S4>or terrorism attacks, they think they do the right thing.

0:15:01.980 --> 0:15:06.450
<v S4>They think they please Allah. And we have to understand

0:15:06.450 --> 0:15:10.050
<v S4>that they are just misled and that we need to

0:15:10.080 --> 0:15:12.360
<v S4>tell them the truth and we need to love them.

0:15:12.360 --> 0:15:15.810
<v S4>I think love here is just the key.

0:15:15.840 --> 0:15:17.729
<v S1>All right, let's jump to the chase for somebody listening

0:15:17.730 --> 0:15:19.710
<v S1>right now who says, you know what? I'm one of

0:15:19.710 --> 0:15:22.530
<v S1>those frightened ones, John, that you're talking about. Stefano, what's

0:15:22.560 --> 0:15:25.410
<v S1>a good first step for them to take to pray?

0:15:25.440 --> 0:15:28.170
<v S4>Really? I mean, this is what I really think. Pray

0:15:28.170 --> 0:15:32.610
<v S4>how you can only reach out to Muslims or even

0:15:32.610 --> 0:15:36.630
<v S4>communicate with Muslims in a in a good way if

0:15:36.630 --> 0:15:39.330
<v S4>you are able to love them. But I am not

0:15:39.330 --> 0:15:41.730
<v S4>able to love laugh now. I'm only able to laugh

0:15:41.760 --> 0:15:44.520
<v S4>now when I pray to the Lord that he might

0:15:44.520 --> 0:15:47.580
<v S4>pour out this love into my heart. That's really the

0:15:47.580 --> 0:15:50.220
<v S4>first thing I need to do that I asked the Lord,

0:15:50.220 --> 0:15:54.060
<v S4>help me to love and help me to get a

0:15:54.060 --> 0:15:56.880
<v S4>different view. That's really the first thing we should do.

0:15:56.880 --> 0:16:00.180
<v S4>And then I think the Lord gives us opportunities. You know,

0:16:00.210 --> 0:16:04.110
<v S4>when we go with such a prayerful heart, then I

0:16:04.110 --> 0:16:07.560
<v S4>see my friend, or I see my colleague, or I

0:16:07.560 --> 0:16:11.430
<v S4>see my neighbor and and these people feel it. Believe me,

0:16:11.430 --> 0:16:16.530
<v S4>they feel when you love them. In Lebanon, for example,

0:16:16.530 --> 0:16:21.120
<v S4>one of our co-workers, he works with blind and disabled,

0:16:21.180 --> 0:16:25.830
<v S4>and he goes into Hizbollah family's homes. You know, and

0:16:25.830 --> 0:16:28.980
<v S4>I always ask myself how. I mean, they hate him.

0:16:28.980 --> 0:16:32.160
<v S4>He's a Christian. How is that possible? And then I

0:16:32.160 --> 0:16:36.990
<v S4>understand that they feel that he loves them, you know,

0:16:37.020 --> 0:16:39.630
<v S4>and that he is really there because he wants to

0:16:39.660 --> 0:16:42.360
<v S4>show them love. Well, he actually also tells them I

0:16:42.390 --> 0:16:44.400
<v S4>come in the name of Jesus. He's not hiding that.

0:16:44.970 --> 0:16:48.180
<v S4>But they feel the love. So I think when we

0:16:48.210 --> 0:16:50.880
<v S4>are out on the road here and people feel we

0:16:50.910 --> 0:16:53.820
<v S4>are not against them, we are open. Yes, we are

0:16:53.820 --> 0:16:57.210
<v S4>interested in them. We might even invite them for a

0:16:57.210 --> 0:17:00.120
<v S4>coffee or at least ask them how you are. What

0:17:00.120 --> 0:17:02.910
<v S4>are you doing? How is your job that makes all

0:17:02.910 --> 0:17:07.980
<v S4>the difference? And they feel if this is true or

0:17:07.980 --> 0:17:08.669
<v S4>it's not.

0:17:08.700 --> 0:17:11.340
<v S1>Yeah, yeah, you're so right. I mean, you can't crank

0:17:11.369 --> 0:17:13.590
<v S1>that up. You can't fake it. You either love them

0:17:13.590 --> 0:17:15.810
<v S1>or you don't. And as you say, the source of

0:17:15.840 --> 0:17:18.210
<v S1>that love is Jesus himself. We're not going to whip

0:17:18.210 --> 0:17:21.300
<v S1>that up ourselves. What God is doing today in the

0:17:21.300 --> 0:17:24.570
<v S1>Muslim world. That's our conversation today on the land and

0:17:24.570 --> 0:17:28.470
<v S1>the book with Stefano Ferrer. He serves with call of Hope, U.S.

0:17:28.500 --> 0:17:31.080
<v S1>you are just back from Lebanon. Tell us a favorite

0:17:31.080 --> 0:17:32.400
<v S1>story that comes to mind.

0:17:32.940 --> 0:17:36.720
<v S4>I was in Lebanon and I was preaching in a

0:17:36.720 --> 0:17:43.560
<v S4>service only with Muslim background believers. We have around 4000

0:17:43.560 --> 0:17:46.890
<v S4>Muslim background believers during the last few years I was

0:17:46.890 --> 0:17:51.690
<v S4>preaching there. I talked about the trust in Jesus and

0:17:51.690 --> 0:17:54.690
<v S4>I just ended with an a man and an old

0:17:54.690 --> 0:17:57.869
<v S4>woman stands up and she was telling me, well, she's

0:17:57.869 --> 0:18:03.119
<v S4>the neighbor of our pastor there, and she's from Hezbollah.

0:18:03.150 --> 0:18:07.650
<v S4>You know, um, her two brothers are Hezbollah fighters. And

0:18:07.650 --> 0:18:12.150
<v S4>then she was telling me about the war happening in September,

0:18:12.180 --> 0:18:18.450
<v S4>October in Lebanon. She told me that so many rockets came, well, very,

0:18:18.450 --> 0:18:23.250
<v S4>very close to her home. One house got exploded and

0:18:23.250 --> 0:18:26.400
<v S4>she was full of fear during the night. Her brothers

0:18:26.400 --> 0:18:31.140
<v S4>were there. She was so fearful, anxious. And she thought, well,

0:18:31.140 --> 0:18:34.080
<v S4>I'm just looking for the Christians. Maybe they are still there.

0:18:34.080 --> 0:18:38.520
<v S4>And she went to the neighboring House visiting our pastor

0:18:38.520 --> 0:18:41.580
<v S4>and his wife, and she told them, hey, why are

0:18:41.580 --> 0:18:44.400
<v S4>you still here? As Christians, you can flee. You can

0:18:44.400 --> 0:18:48.149
<v S4>go to secure areas. Why are you here? And Pastor

0:18:48.150 --> 0:18:52.290
<v S4>Touma told her, well, number one, because we don't want

0:18:52.290 --> 0:18:55.440
<v S4>to leave you all here alone. We are here to

0:18:55.470 --> 0:19:00.270
<v S4>help you. But secondly, we are here because we trust

0:19:00.270 --> 0:19:04.679
<v S4>in Jesus. And she said, trust in Jesus. What do

0:19:04.680 --> 0:19:07.470
<v S4>you mean? And he explained it to her that Jesus

0:19:07.470 --> 0:19:11.910
<v S4>is with them and that he leads their life. And moreover,

0:19:11.940 --> 0:19:14.760
<v S4>that's the name of this woman. She looked at him

0:19:14.760 --> 0:19:18.900
<v S4>and she said, wow, I wish I could also trust

0:19:18.900 --> 0:19:22.110
<v S4>in this Jesus. Like this. And that was the beginning.

0:19:22.109 --> 0:19:25.920
<v S4>And from that onwards she came to the service. And

0:19:25.920 --> 0:19:29.129
<v S4>now when I met her, she had given her life

0:19:29.130 --> 0:19:33.389
<v S4>already to Jesus. Wow. But the start was this. I

0:19:33.390 --> 0:19:36.830
<v S4>want to trust this Jesus. is, how can this Christians

0:19:36.830 --> 0:19:39.560
<v S4>do that, you know, and stay so calm. And I

0:19:39.560 --> 0:19:44.780
<v S4>think the Lord really gave fruit out of this willingness

0:19:44.780 --> 0:19:48.830
<v S4>of our pastor there to stay. And of course, that

0:19:48.830 --> 0:19:51.320
<v S4>wasn't him. That was the Lord giving it to him.

0:19:51.350 --> 0:19:53.630
<v S1>But that goes back to your very, very first point,

0:19:53.630 --> 0:19:57.200
<v S1>this idea of loving the people. She sensed that love.

0:19:57.200 --> 0:19:59.780
<v S1>That's not phony. You can't crank that up. They're staying

0:19:59.780 --> 0:20:02.450
<v S1>in the middle of bombs. And that communicated a whole lot.

0:20:02.480 --> 0:20:06.140
<v S4>Absolutely. And you know, it's the Lord helping there. Because

0:20:06.140 --> 0:20:08.960
<v S4>I remember when all these bombs came past the tumor,

0:20:08.990 --> 0:20:12.350
<v S4>our co-worker, he called me and he said, well, Stefano, listen,

0:20:12.350 --> 0:20:15.410
<v S4>tomorrow I will be gone. I need to leave that place.

0:20:15.410 --> 0:20:18.650
<v S4>And I said, hey, yes, you're free to move, please.

0:20:18.680 --> 0:20:21.320
<v S4>Next morning I called him and I said, where are you?

0:20:21.320 --> 0:20:23.180
<v S4>And he said, what do you mean? I said, where

0:20:23.210 --> 0:20:25.460
<v S4>are you now? So he said, well, I'm at work.

0:20:25.490 --> 0:20:27.530
<v S4>I said, well, but yesterday night you told me you

0:20:27.560 --> 0:20:28.970
<v S4>were going to flee. He said, no, no, no, no,

0:20:28.970 --> 0:20:31.940
<v S4>forget about it. I'm very sure the Lord is with me.

0:20:31.970 --> 0:20:34.760
<v S4>We are needed here. We will stay, You know, that's

0:20:34.760 --> 0:20:36.470
<v S4>the Lord just helping. Through.

0:20:36.500 --> 0:20:40.370
<v S1>Stefano affair travels regularly throughout the Middle East, Africa, India,

0:20:40.400 --> 0:20:43.760
<v S1>Southeast Asia. He joins us today on the land and

0:20:43.760 --> 0:20:45.740
<v S1>the book to share what he's seeing in the Middle East.

0:20:45.770 --> 0:20:47.899
<v S1>We've heard for some time now that God often speaks

0:20:47.900 --> 0:20:51.710
<v S1>to Muslims in dreams and visions, maybe appearing as a

0:20:51.710 --> 0:20:54.020
<v S1>white angel, that sort of thing. And some wonder why

0:20:54.050 --> 0:20:57.680
<v S1>God chooses to speak to Muslims in this supernatural way.

0:20:57.680 --> 0:20:58.550
<v S1>Your thoughts.

0:20:58.760 --> 0:21:03.740
<v S4>But you know, I'm sure that is happening, especially in

0:21:03.740 --> 0:21:08.030
<v S4>cases where people cannot be reached, where it is just

0:21:08.030 --> 0:21:13.640
<v S4>not possible. But frankly speaking, what we see the most

0:21:13.640 --> 0:21:16.370
<v S4>is that people are reached with the Word of God.

0:21:16.400 --> 0:21:18.800
<v S4>This is just what I see, of course, and in

0:21:18.800 --> 0:21:21.440
<v S4>many cases this is possible. And then the Lord is

0:21:21.440 --> 0:21:25.070
<v S4>using you and me and the missionaries out there to

0:21:25.100 --> 0:21:29.600
<v S4>share His Word. But the Lord can do everything you know,

0:21:29.630 --> 0:21:32.540
<v S4>and he has every way. And and I also saw that.

0:21:32.540 --> 0:21:36.470
<v S4>But we have to be careful just to think about

0:21:36.470 --> 0:21:40.639
<v S4>these supernatural ways. In many cases, the Lord just wants

0:21:40.640 --> 0:21:44.210
<v S4>to use us and wants to get us into it.

0:21:44.240 --> 0:21:46.250
<v S1>All right. Take us to another favorite story of yours,

0:21:46.250 --> 0:21:48.770
<v S1>whether it's Lebanon, whether it's somewhere else in the Middle East.

0:21:48.800 --> 0:21:51.710
<v S1>A story that has God's signature written all over it.

0:21:52.160 --> 0:21:55.700
<v S4>You know, when I was a few weeks ago in Lebanon,

0:21:55.700 --> 0:21:59.510
<v S4>I met so many people who just received the Lord

0:21:59.510 --> 0:22:04.699
<v S4>Pastor Toma. He visited all these refugees. You know, around

0:22:04.700 --> 0:22:10.310
<v S4>1.5 million Hezbollah people left their homes and were on

0:22:10.310 --> 0:22:13.370
<v S4>the move. I mean, just think about it. 5.5 million

0:22:13.369 --> 0:22:17.060
<v S4>in the country, 1.5 are on the move. And he

0:22:17.060 --> 0:22:21.770
<v S4>met with so many of them and he told them

0:22:21.770 --> 0:22:27.109
<v S4>his story. He is a Christian but nominal Christian background.

0:22:27.109 --> 0:22:32.330
<v S4>And he always tells them, I hated you Muslims because

0:22:32.330 --> 0:22:36.440
<v S4>you killed my grandmother, my brother. In the Civil War,

0:22:36.470 --> 0:22:39.320
<v S4>many of my uncles, I hated you. I wanted to

0:22:39.350 --> 0:22:42.830
<v S4>kill you. Wow. But then the law touched my heart.

0:22:42.830 --> 0:22:46.220
<v S4>I understood that the Lord loves me. And I gave

0:22:46.220 --> 0:22:48.710
<v S4>my life to Jesus. And then I understood that he

0:22:48.710 --> 0:22:51.350
<v S4>also loves Muslims. This is what he usually tells them.

0:22:51.350 --> 0:22:54.020
<v S4>And he said, my heart got changed. And there was

0:22:54.020 --> 0:22:57.800
<v S4>a guy called Hussein. Hussein listened to that and then

0:22:57.800 --> 0:23:02.360
<v S4>he said, I always hated you Christians. I hated you

0:23:02.359 --> 0:23:09.470
<v S4>so much. But now I understand that you Christians have

0:23:09.500 --> 0:23:14.780
<v S4>a different heart than I have. And can you help

0:23:14.780 --> 0:23:20.330
<v S4>me to get this different heart? And that was the

0:23:20.330 --> 0:23:24.920
<v S4>start that they discussed with each other. And this guy

0:23:24.920 --> 0:23:28.850
<v S4>actually was an imam. I mean, he was a religious

0:23:28.850 --> 0:23:33.950
<v S4>leader After a few weeks he comes to church and

0:23:33.950 --> 0:23:38.360
<v S4>Brother Thoma, as always, asked the people, well, if somebody

0:23:38.359 --> 0:23:41.270
<v S4>wants to give his life to Jesus today, then stand up.

0:23:41.540 --> 0:23:46.220
<v S4>And this religious leader stands up and says, well, I

0:23:46.220 --> 0:23:50.780
<v S4>want everybody here to hear that I gave my life

0:23:50.780 --> 0:23:53.390
<v S4>to Jesus and that I trust him, and that I

0:23:53.390 --> 0:23:57.380
<v S4>know that he will bring me into Paradise. You know,

0:23:57.410 --> 0:24:01.190
<v S4>I mean, you cannot make up such stories. And this

0:24:01.190 --> 0:24:05.990
<v S4>is happening right now with these refugees. You know, many

0:24:05.990 --> 0:24:10.550
<v S4>of these Hezbollah people are they are down now. They

0:24:10.550 --> 0:24:15.410
<v S4>understood that all of this Islam, they always were running

0:24:15.410 --> 0:24:19.190
<v S4>behind their leaders. Their leaders are not there anymore. Many

0:24:19.190 --> 0:24:23.330
<v S4>of them, you know that. And now they understand. Hey,

0:24:23.359 --> 0:24:26.090
<v S4>something is wrong here and we need to find something else.

0:24:26.090 --> 0:24:28.790
<v S4>And then they see the Christians and they see, how

0:24:28.820 --> 0:24:30.260
<v S4>these Christians are different.

0:24:30.290 --> 0:24:33.590
<v S1>Yeah. Well, how would you guide listeners to pray for

0:24:33.590 --> 0:24:36.680
<v S1>the Muslim world with more intensity, more of a laser focus?

0:24:36.680 --> 0:24:39.740
<v S1>How can we sharpen our prayers right where we are

0:24:39.740 --> 0:24:41.270
<v S1>now in this time in history?

0:24:41.300 --> 0:24:44.449
<v S4>Well, number one is get informed. I mean, there are

0:24:44.450 --> 0:24:48.710
<v S4>so many ministries out there which work among Muslims, either

0:24:48.710 --> 0:24:53.750
<v S4>call of Hope or any other ministry. Get informed because

0:24:53.750 --> 0:24:57.980
<v S4>if you just pray like oh Lord, please touch them. No.

0:24:58.010 --> 0:25:02.389
<v S4>Pray for specific people. Ask the Lord to touch your heart.

0:25:02.420 --> 0:25:04.820
<v S4>You know, this is what I always see, that many

0:25:04.820 --> 0:25:09.230
<v S4>of our prayer partners are very attached to a certain person.

0:25:09.230 --> 0:25:12.320
<v S4>And they asked me and said, well, you reported about

0:25:12.320 --> 0:25:15.170
<v S4>this and that person, how is he now? How did

0:25:15.170 --> 0:25:19.340
<v S4>he develop? Right. Because I pray for him since two months,

0:25:19.340 --> 0:25:21.890
<v S4>every day. I think that makes the difference that you

0:25:21.890 --> 0:25:27.020
<v S4>can pray specifically for a person, for a situation. But

0:25:27.020 --> 0:25:28.909
<v S4>of course you can only do that when you are

0:25:28.910 --> 0:25:29.629
<v S4>well informed.

0:25:29.660 --> 0:25:33.740
<v S1>Yeah, pray specifically for a specific person. Great advice from

0:25:33.740 --> 0:25:36.560
<v S1>Stefano Fier, who's with call of Hope us. There's a

0:25:36.560 --> 0:25:40.910
<v S1>link to his website at ours. The land and the book. Org. Man,

0:25:40.910 --> 0:25:42.890
<v S1>I hate it when I see the clock going away

0:25:42.890 --> 0:25:45.109
<v S1>like it is, because you're just a blessing and we

0:25:45.140 --> 0:25:46.100
<v S1>sure appreciate your story.

0:25:46.130 --> 0:25:49.460
<v S4>Stefano, thank you so much that it was possible for

0:25:49.460 --> 0:25:50.510
<v S4>me to share today.

0:25:50.510 --> 0:25:52.490
<v S1>And there's more to come on the land and the book.

0:25:52.520 --> 0:26:07.280
<v S1>You know what's next? Questions and answers right here. Welcome

0:26:07.280 --> 0:26:09.409
<v S1>back to the land and the book. If you're new

0:26:09.410 --> 0:26:12.260
<v S1>to the program, we divide the hour up into four

0:26:12.260 --> 0:26:15.919
<v S1>different segments. Number one, current events. Number two, Ministry in

0:26:15.920 --> 0:26:18.740
<v S1>the Middle East. A conversation with somebody who's making a difference.

0:26:18.770 --> 0:26:21.350
<v S1>Segment three where we're at right now, it's all about

0:26:21.350 --> 0:26:24.739
<v S1>your questions as you study the scriptures. And segment four

0:26:24.770 --> 0:26:27.320
<v S1>if you're curious, it's a devotional from our host, Doctor

0:26:27.320 --> 0:26:31.160
<v S1>Charlie Dyer, but answering the questions that come our way

0:26:31.160 --> 0:26:35.150
<v S1>is Doctor Gerald Peterman, longtime faculty member at Moody Bible Institute.

0:26:35.180 --> 0:26:38.690
<v S1>A great friend of this broadcast, a friend of mine personally,

0:26:38.690 --> 0:26:40.490
<v S1>and we're looking forward to what you got to share

0:26:40.490 --> 0:26:41.119
<v S1>with us today.

0:26:41.150 --> 0:26:42.350
<v S5>Well, thank you, sir. Me too.

0:26:42.380 --> 0:26:45.260
<v S1>Quick thought here, though. What does Passover mean for us

0:26:45.260 --> 0:26:48.679
<v S1>as believers in Jesus? Some remember the story from the

0:26:48.680 --> 0:26:51.470
<v S1>book of Exodus, but there's so much more to it.

0:26:51.500 --> 0:26:53.810
<v S1>Did you know that the Last Supper was actually a

0:26:53.810 --> 0:26:58.400
<v S1>Passover meal? Not only did Jesus and his disciples celebrate Passover,

0:26:58.400 --> 0:27:02.900
<v S1>it also foreshadowed his death on the cross for our redemption. Now,

0:27:02.900 --> 0:27:05.090
<v S1>Jewish people, of course, have been observing the feast of

0:27:05.090 --> 0:27:09.649
<v S1>Passover for thousands of years. Understanding the history. The importance

0:27:09.650 --> 0:27:12.080
<v S1>of this holiday, though, will help you better connect with

0:27:12.080 --> 0:27:15.050
<v S1>your Jewish friends and neighbors. And boy, what better way

0:27:15.050 --> 0:27:17.870
<v S1>is there to learn about Passover than to experience a

0:27:17.869 --> 0:27:22.730
<v S1>Passover Seder for yourself? If you have never celebrated Passover well,

0:27:22.730 --> 0:27:25.370
<v S1>our friends at Life in Messiah would love to partner

0:27:25.369 --> 0:27:29.210
<v S1>with you in hosting a Seder experience. Every year, their

0:27:29.210 --> 0:27:33.139
<v S1>staff engage churches and small groups in an interactive Messiah

0:27:33.140 --> 0:27:37.399
<v S1>in the Passover Seder, allowing participants to taste, to touch,

0:27:37.430 --> 0:27:40.639
<v S1>to see the redemption story. And if you're interested and

0:27:40.640 --> 0:27:43.250
<v S1>you'd like to have somebody lead a Seder in your area,

0:27:43.280 --> 0:27:47.060
<v S1>visit Life in messiah.org and click on the Moody Radio

0:27:47.060 --> 0:27:51.320
<v S1>button there to learn more. That's life in messiah.org. And

0:27:51.320 --> 0:27:54.980
<v S1>as always, no shortage of questions. Doctor Gerald Peterman, whose

0:27:54.980 --> 0:27:57.800
<v S1>Bible is open. There's a smile on his face. So

0:27:57.800 --> 0:28:00.440
<v S1>I guess I'll just get right to it. Right? Good.

0:28:00.470 --> 0:28:00.800
<v S5>Good.

0:28:00.830 --> 0:28:03.199
<v S1>All right. Here's one from Joy. She says, I'm studying

0:28:03.200 --> 0:28:06.770
<v S1>revelation and have a question about chapter 12, verses seven

0:28:06.800 --> 0:28:09.890
<v S1>and eight. I always thought this was talking about the

0:28:09.890 --> 0:28:13.189
<v S1>initial war in heaven, but in studying various commentaries, they

0:28:13.190 --> 0:28:16.070
<v S1>talk about it being in the middle of the tribulation,

0:28:16.070 --> 0:28:19.460
<v S1>where Satan is no longer given access to heaven. However,

0:28:19.460 --> 0:28:22.939
<v S1>one commentary said that this occurred when Jesus ascended to

0:28:22.970 --> 0:28:25.790
<v S1>heaven after his death. So what are your views on

0:28:25.790 --> 0:28:26.360
<v S1>all this?

0:28:26.390 --> 0:28:29.450
<v S5>Well, first, I'm really glad you're studying revelation. We ought

0:28:29.450 --> 0:28:33.200
<v S5>to do it more often, I think. Daniel Green, in

0:28:33.200 --> 0:28:36.709
<v S5>his commentary on revelation found in the Moody Bible Commentary,

0:28:36.740 --> 0:28:41.120
<v S5>gets this right. So from revelation chapter six, verse one,

0:28:41.120 --> 0:28:44.630
<v S5>all the way to the end of chapter 18, that

0:28:44.630 --> 0:28:48.500
<v S5>large section talks about the tribulation period when God will

0:28:48.500 --> 0:28:52.190
<v S5>carry out his wrath toward sinners and bring Israel to himself.

0:28:52.220 --> 0:28:56.180
<v S5>The perspective changes back and forth during those chapters. Sometimes

0:28:56.180 --> 0:29:00.350
<v S5>a perspective from earth, sometimes from heaven. And then after

0:29:00.350 --> 0:29:03.229
<v S5>the verses you mentioned joy, we find this. Now a

0:29:03.230 --> 0:29:07.040
<v S5>war arose in heaven. Michael and his angels fighting against

0:29:07.040 --> 0:29:10.100
<v S5>the dragon, and the dragon and the angels fought back.

0:29:10.100 --> 0:29:13.070
<v S5>But he was defeated, and there was no longer a

0:29:13.070 --> 0:29:15.470
<v S5>place for him in heaven. And the great dragon was

0:29:15.470 --> 0:29:19.160
<v S5>thrown down the ancient serpent, who is called the devil

0:29:19.160 --> 0:29:23.410
<v S5>and Satan. So it looks like from revelation 12 that

0:29:23.410 --> 0:29:25.960
<v S5>Satan will have access to heaven until he is defeated

0:29:25.960 --> 0:29:29.050
<v S5>and thrown down in the tribulation period.

0:29:29.080 --> 0:29:31.390
<v S1>You know, I think a lot of people are afraid

0:29:31.390 --> 0:29:33.040
<v S1>of studying the book of Revelation, and part of the

0:29:33.040 --> 0:29:36.040
<v S1>reason is because they're wondering, you know, why isn't there

0:29:36.040 --> 0:29:39.670
<v S1>just more clarity in revelation and maybe in Daniel and

0:29:39.670 --> 0:29:43.000
<v S1>other places? Why does it have to be so shrouded,

0:29:43.000 --> 0:29:46.120
<v S1>so wrapped up in, in imagery and that kind of thing?

0:29:46.210 --> 0:29:50.230
<v S5>Well, that's a great question. Sometimes we hear about something

0:29:50.230 --> 0:29:52.360
<v S5>and it's hard for us to know how to describe it.

0:29:52.360 --> 0:29:55.540
<v S5>John has a vision. He sees a vision of something.

0:29:55.540 --> 0:29:59.470
<v S5>He is, by the Spirit's guidance, giving us his description.

0:29:59.470 --> 0:30:02.890
<v S5>But sometimes his description kind of doesn't fit the way

0:30:02.890 --> 0:30:08.290
<v S5>we understand things. This is typical for apocalyptic literature. That is,

0:30:08.290 --> 0:30:12.400
<v S5>the writers use imagery which were not familiar with. Yes,

0:30:12.430 --> 0:30:14.680
<v S5>that's why we come to revelation. It seems so foreign.

0:30:14.680 --> 0:30:18.670
<v S5>If we were to read other examples of apocalyptic literature

0:30:18.670 --> 0:30:20.290
<v S5>and all its imagery, then we would come back to

0:30:20.320 --> 0:30:22.510
<v S5>revelation and say, oh, this is beginning to make more sense,

0:30:22.510 --> 0:30:23.050
<v S5>I think.

0:30:23.080 --> 0:30:25.630
<v S1>And don't you think, though, that God also intends that

0:30:25.630 --> 0:30:28.870
<v S1>in the exercise of this study, trying to unravel some

0:30:28.870 --> 0:30:31.750
<v S1>of these things that we do a little stretching, we

0:30:31.750 --> 0:30:33.280
<v S1>do a little growing, we do.

0:30:33.310 --> 0:30:36.460
<v S5>Oh, indeed. Pushing it challenges us, and it forces us

0:30:36.460 --> 0:30:39.880
<v S5>to really concentrate and to stretch us. Indeed it does that.

0:30:39.910 --> 0:30:42.340
<v S1>One last thought about revelation. I know this is just conjecture,

0:30:42.340 --> 0:30:46.060
<v S1>but you know, you've got the 11 apostles who? Judas,

0:30:46.060 --> 0:30:48.790
<v S1>of course, having hung himself. But here are the 11

0:30:48.790 --> 0:30:51.880
<v S1>that walked with Jesus, talked with Jesus, learned from Jesus.

0:30:51.880 --> 0:30:55.360
<v S1>But only John had this revelation. So how is his

0:30:55.360 --> 0:30:59.560
<v S1>life different? How is his Christian experience different from the

0:30:59.560 --> 0:31:02.979
<v S1>other apostles, having had this revelation made known to him?

0:31:02.980 --> 0:31:03.790
<v S1>What do you think?

0:31:03.820 --> 0:31:08.050
<v S5>Well, I think John has a unique experience with Jesus.

0:31:08.080 --> 0:31:12.880
<v S5>John has some unique insights into Christ, and I think

0:31:12.910 --> 0:31:16.090
<v S5>as the beloved disciple, almost certainly John is the beloved

0:31:16.090 --> 0:31:21.550
<v S5>disciple of John's Gospel. Jesus blesses Him with this revelation

0:31:21.550 --> 0:31:24.490
<v S5>because of that intimacy that he has with our Lord.

0:31:24.520 --> 0:31:27.940
<v S1>So I think he's forever in my mind, you know,

0:31:27.970 --> 0:31:30.820
<v S1>forever fixed on these things that he's seen. Right. You

0:31:30.820 --> 0:31:31.510
<v S1>can't let go of him.

0:31:31.540 --> 0:31:32.290
<v S5>Right, right.

0:31:32.320 --> 0:31:34.300
<v S1>Images like that. How could you just say, well, that

0:31:34.300 --> 0:31:35.530
<v S1>was very nice. I think I'll write it down and

0:31:35.530 --> 0:31:36.430
<v S1>we'll call it good.

0:31:36.910 --> 0:31:39.790
<v S5>They had to be just stunning for his heart and mind.

0:31:39.820 --> 0:31:43.450
<v S1>Exactly. Yeah. All right, back to this question from Joy.

0:31:43.480 --> 0:31:46.690
<v S1>When I read in commentaries, I see that some say

0:31:46.690 --> 0:31:49.570
<v S1>that Michael in the Bible is Jesus. What are your

0:31:49.570 --> 0:31:50.500
<v S1>thoughts on this?

0:31:50.530 --> 0:31:53.560
<v S5>Oh, I've heard this perspective before, and I have dear

0:31:53.590 --> 0:31:57.880
<v S5>Christian friends who think the angel Michael is Jesus. And

0:31:57.880 --> 0:32:01.959
<v S5>clearly Michael is righteous and powerful. But let's look and

0:32:01.960 --> 0:32:05.530
<v S5>see what the Bible actually says. So first we find

0:32:05.530 --> 0:32:09.640
<v S5>Michael in the book of Daniel. Three times Daniel sees

0:32:09.670 --> 0:32:12.820
<v S5>a vision about a spiritual battle. Yes, the angel talking

0:32:12.850 --> 0:32:15.820
<v S5>to Daniel says, Michael is the one of the chief

0:32:15.820 --> 0:32:19.090
<v S5>princes of this spiritual battle. Michael is said to be

0:32:19.090 --> 0:32:23.050
<v S5>in charge of Daniel's people, Israel. So I think we

0:32:23.050 --> 0:32:26.560
<v S5>can say from Old Testament evidence that we could call

0:32:26.560 --> 0:32:30.550
<v S5>Michael the guardian angel of Israel. Oh, but let's go

0:32:30.550 --> 0:32:33.850
<v S5>to the New Testament. Then we find in Jude nine

0:32:33.880 --> 0:32:38.350
<v S5>that Michael is an archangel who has a dispute with Satan. Now,

0:32:38.350 --> 0:32:42.670
<v S5>there's no indication in Jude that Jesus is Michael. And

0:32:42.670 --> 0:32:45.459
<v S5>then the only other time we encounter an archangel in

0:32:45.460 --> 0:32:50.620
<v S5>Scripture is first Thessalonians 416. There Paul says, for the

0:32:50.620 --> 0:32:53.710
<v S5>Lord himself will descend from heaven with a cry of command,

0:32:53.710 --> 0:32:56.710
<v S5>and the voice of the archangel, and with the sound

0:32:56.710 --> 0:32:58.960
<v S5>of the trumpet of God and the dead in Christ

0:32:58.960 --> 0:33:03.520
<v S5>will rise first. So here a distinction is made between

0:33:03.520 --> 0:33:07.210
<v S5>Christ and the archangel. So I think Christ works through

0:33:07.240 --> 0:33:10.780
<v S5>Michael the Archangel's voice. We should keep in mind, too,

0:33:10.780 --> 0:33:15.340
<v S5>that Jehovah's Witnesses, who deny the Trinity, say that Jesus

0:33:15.370 --> 0:33:17.800
<v S5>is not God in the flesh, right? But they say

0:33:17.800 --> 0:33:20.560
<v S5>he is the Archangel Michael. So I think we should

0:33:20.560 --> 0:33:22.510
<v S5>be careful with that. The last thing I want to

0:33:22.510 --> 0:33:25.720
<v S5>put in is I don't think the archangel is Jesus,

0:33:25.720 --> 0:33:28.900
<v S5>because the writer of Hebrews spends a lot of time

0:33:28.900 --> 0:33:32.350
<v S5>in chapters one and two, demonstrating that Jesus is far

0:33:32.350 --> 0:33:34.120
<v S5>superior to all angels.

0:33:34.270 --> 0:33:37.960
<v S1>Well said. Thank you. All right. Ramesh asks, what is

0:33:37.960 --> 0:33:41.110
<v S1>the significance of Melchizedek? Before I let you answer that,

0:33:41.110 --> 0:33:43.240
<v S1>I want to remind listeners that you can get your

0:33:43.240 --> 0:33:46.750
<v S1>question to us any time. Doctor Gerald Peterman welcomes those

0:33:46.750 --> 0:33:51.310
<v S1>questions at the land and the book at Moody Dot. Edu.

0:33:51.340 --> 0:33:54.280
<v S1>That's a mouthful. Let me slow it down. It's the

0:33:54.280 --> 0:34:00.460
<v S1>land and the book@moody.edu. All right, so Ramesh is asking

0:34:00.460 --> 0:34:04.600
<v S1>what is the significance of Melchizedek? Hebrews seven says that

0:34:04.600 --> 0:34:08.050
<v S1>without father or mother, without genealogy, without beginning of days

0:34:08.050 --> 0:34:11.170
<v S1>or end of life, resembling the Son of God, he

0:34:11.170 --> 0:34:14.350
<v S1>remains a priest forever. Can you explain the first part

0:34:14.350 --> 0:34:17.410
<v S1>of this verse? How did Abraham know of Melchizedek in

0:34:17.410 --> 0:34:20.380
<v S1>the first place? And what compelled him to offer a

0:34:20.380 --> 0:34:21.520
<v S1>10th of everything?

0:34:21.550 --> 0:34:25.810
<v S5>Oh, good questions. Good questions indeed. Melchizedek. Wow, a very

0:34:25.810 --> 0:34:29.799
<v S5>interesting person. Now, he's mentioned three times in our Bible.

0:34:29.830 --> 0:34:34.540
<v S5>First is Genesis 14, when Abraham encounters him, the next

0:34:34.540 --> 0:34:38.350
<v S5>time is Psalm 110. And that is really amazing stuff.

0:34:38.350 --> 0:34:41.110
<v S5>And then the last time is he's mentioned several times

0:34:41.110 --> 0:34:43.390
<v S5>in the book of Hebrews. Now, as we're reading the

0:34:43.390 --> 0:34:47.529
<v S5>Old Testament, here's what we regularly see a character, a

0:34:47.530 --> 0:34:50.620
<v S5>person is mentioned and introduced into the history, and that

0:34:50.620 --> 0:34:55.150
<v S5>person is given a genealogy. When you encounter Abraham, chapter

0:34:55.150 --> 0:34:59.110
<v S5>11 of Genesis, you get his genealogy. When you encounter Moses,

0:34:59.110 --> 0:35:04.090
<v S5>you get his genealogy. Typically also when these characters die,

0:35:04.120 --> 0:35:07.090
<v S5>you hear about it. Sure. So when Abraham dies in

0:35:07.090 --> 0:35:11.890
<v S5>Genesis 25, it's talked about. But Melchizedek shows up in

0:35:11.890 --> 0:35:16.410
<v S5>Genesis 14. There's no background, there's no mom, there's no dad.

0:35:16.410 --> 0:35:20.010
<v S5>And then the writer of Hebrews says, no mother, no father,

0:35:20.010 --> 0:35:24.060
<v S5>no genealogy. I take it no genealogy is the same

0:35:24.060 --> 0:35:26.879
<v S5>as saying, no mother, no father. That is, he did

0:35:26.880 --> 0:35:29.370
<v S5>have real parents. But in the story we're not told

0:35:29.370 --> 0:35:29.910
<v S5>who they are.

0:35:29.940 --> 0:35:30.540
<v S1>Right, right, right.

0:35:30.570 --> 0:35:34.859
<v S5>Now, the next question is what compelled Abraham to give

0:35:34.890 --> 0:35:38.310
<v S5>a 10th to Melchizedek? Well, that's another great question. Neither

0:35:38.310 --> 0:35:41.550
<v S5>Genesis nor Hebrews answer the question directly, but here's what

0:35:41.550 --> 0:35:45.210
<v S5>it looks like when you're in Genesis. We find that

0:35:45.239 --> 0:35:49.200
<v S5>Melchizedek is a priest king, the first priest mentioned in

0:35:49.200 --> 0:35:53.040
<v S5>the Old Testament, a priest king who is priest of

0:35:53.040 --> 0:35:56.489
<v S5>God Most High. Somehow Abraham knows that this is a

0:35:56.489 --> 0:35:59.310
<v S5>priest of the only God, and so he gives him

0:35:59.310 --> 0:36:02.160
<v S5>a 10th of the spoils from war that he had

0:36:02.160 --> 0:36:03.419
<v S5>in Genesis 14.

0:36:03.450 --> 0:36:06.330
<v S1>Very interesting. Thank you for that question, Ramesh. Thank you

0:36:06.330 --> 0:36:09.300
<v S1>for your answers, Doctor Peterman. And again, we would love

0:36:09.300 --> 0:36:11.220
<v S1>to connect with you. If you've got a question, email

0:36:11.219 --> 0:36:16.169
<v S1>yours to the land and the book@moody.edu. Have you been

0:36:16.170 --> 0:36:18.210
<v S1>to our website lately? Here's the thing we want you

0:36:18.210 --> 0:36:21.780
<v S1>to notice at the land and the book. Org. We've

0:36:21.780 --> 0:36:24.660
<v S1>got a podcast of this program that you can download.

0:36:24.660 --> 0:36:26.910
<v S1>You can share it with your friends. It's a great

0:36:26.910 --> 0:36:29.310
<v S1>way to extend this ministry to people that you know,

0:36:29.340 --> 0:36:32.400
<v S1>that care about God's chosen people, about the Middle East,

0:36:32.400 --> 0:36:34.530
<v S1>and all that God is doing there. Look for our

0:36:34.530 --> 0:36:39.600
<v S1>podcast when you visit the land and the book.org. More

0:36:39.600 --> 0:36:42.239
<v S1>to come as Charlie Dyer returns with his devotional. It's

0:36:42.239 --> 0:36:57.960
<v S1>next right here. From Moody Radio. This is the land

0:36:57.960 --> 0:37:00.150
<v S1>and the book I'm John Gager. Glad to have you

0:37:00.150 --> 0:37:03.719
<v S1>along for our fourth and final segment. It's a devotional

0:37:03.719 --> 0:37:06.330
<v S1>from Charlie Dyer. Remind our listeners, Charlie, of the the

0:37:06.330 --> 0:37:08.820
<v S1>name of this series and what your thought behind it.

0:37:08.850 --> 0:37:11.250
<v S2>Yeah, it's 11 inscriptions to the Bible, and what I'm

0:37:11.250 --> 0:37:14.040
<v S2>trying to do is focus on our 11 inscriptions, discovered

0:37:14.040 --> 0:37:17.130
<v S2>by archaeologists that help us in our understanding of the

0:37:17.130 --> 0:37:17.850
<v S2>Word of God.

0:37:17.880 --> 0:37:20.160
<v S1>Well, you don't have to be an archaeologist to go

0:37:20.160 --> 0:37:23.610
<v S1>to and appreciate the land of Israel. Take this comment,

0:37:23.610 --> 0:37:25.830
<v S1>for example, from someone who's been there and shares this

0:37:25.830 --> 0:37:26.790
<v S1>with you and me.

0:37:30.780 --> 0:37:32.790
<v S6>Hi, my name is Johanna and I was 15 years

0:37:32.790 --> 0:37:35.010
<v S6>old when we first went to Israel, and the thing

0:37:35.010 --> 0:37:37.710
<v S6>that really struck me the most was seeing that the

0:37:37.710 --> 0:37:39.810
<v S6>names in the Bible that we so often just cruise

0:37:39.810 --> 0:37:44.160
<v S6>over are actual, real geographical locations. And seeing the mountainside

0:37:44.160 --> 0:37:46.890
<v S6>where our Savior was born, and that it wasn't a

0:37:46.890 --> 0:37:50.130
<v S6>nice green pasture with a beautifully built stable, but just

0:37:50.130 --> 0:37:51.840
<v S6>a rock hollow in a wall. And it shows how

0:37:51.870 --> 0:37:55.109
<v S6>humble Christ is and how beautiful God is, that he

0:37:55.110 --> 0:37:57.600
<v S6>can give us the opportunity to see the places that

0:37:57.600 --> 0:37:59.160
<v S6>meant the most to him as well.

0:37:59.190 --> 0:38:01.620
<v S7>Hello, my name is Bill and a couple of years

0:38:01.650 --> 0:38:06.180
<v S7>ago we had the great privilege of taking our kids

0:38:06.180 --> 0:38:09.149
<v S7>on a two week trip through Israel and it was

0:38:09.150 --> 0:38:12.490
<v S7>just brilliant. The kids had friends along on the trip

0:38:12.489 --> 0:38:16.419
<v S7>as well, and what impressed me most was just being

0:38:16.450 --> 0:38:19.900
<v S7>able to show them all these places and seeing the

0:38:19.900 --> 0:38:22.479
<v S7>lights come on in their faces when they realize that

0:38:22.480 --> 0:38:25.210
<v S7>the places that they'd heard and read about were real.

0:38:25.210 --> 0:38:28.540
<v S7>And now, two years down the track, whenever we read

0:38:28.540 --> 0:38:33.759
<v S7>the Bible together, we can't have that strange, disconnected feeling anymore.

0:38:33.760 --> 0:38:38.170
<v S7>We're interested in where places were and, and and what

0:38:38.170 --> 0:38:40.660
<v S7>it's about, and we can picture them now as we

0:38:40.660 --> 0:38:43.480
<v S7>think about it. So yeah, we had a fantastic time.

0:38:45.310 --> 0:38:48.790
<v S1>Well, I'm looking forward to today's installment in our devotional series,

0:38:48.790 --> 0:38:53.950
<v S1>11 inscriptions. The Shoulder of Hinnom Amulet sounds like a

0:38:53.950 --> 0:38:55.270
<v S1>deep mystery. Charlie.

0:38:55.390 --> 0:38:57.040
<v S2>Uh, it is John, but it's a place that you

0:38:57.040 --> 0:38:59.230
<v S2>know well, because you and I have both been there.

0:38:59.320 --> 0:39:02.500
<v S2>This is the sixth devotional in my 11 week series

0:39:02.500 --> 0:39:05.560
<v S2>that I've called 11 Inscriptions to the Bible. So we're

0:39:05.560 --> 0:39:07.960
<v S2>just past the halfway point in this series where we're

0:39:07.960 --> 0:39:11.460
<v S2>looking at written inscriptions uncovered by archaeologists that give us

0:39:11.460 --> 0:39:14.669
<v S2>new insight into our understanding of the Bible, and our

0:39:14.670 --> 0:39:17.489
<v S2>search for today's inscription takes us to the edge of

0:39:17.489 --> 0:39:21.750
<v S2>the Hinnom Valley in Jerusalem. The location is called Ketef Hinnom,

0:39:21.780 --> 0:39:24.719
<v S2>the shoulder of Hinnom. It's the spot where the ridge

0:39:24.750 --> 0:39:28.170
<v S2>opposite the city of Jerusalem forms a bit of a saddle,

0:39:28.200 --> 0:39:31.320
<v S2>a low spot where it was easiest for travelers on

0:39:31.320 --> 0:39:33.660
<v S2>the way of the patriarchs to drop into the Hinnom

0:39:33.660 --> 0:39:35.970
<v S2>valley and to make their way across to the city

0:39:35.969 --> 0:39:39.509
<v S2>of David. Over time, the city of Jerusalem expanded onto

0:39:39.510 --> 0:39:43.140
<v S2>the western hill just across the Hinnom, but this low

0:39:43.140 --> 0:39:47.009
<v S2>spot in the ridge remained the easiest crossing point. Today's

0:39:47.010 --> 0:39:49.890
<v S2>stop is a bonus stop on our tours if we've

0:39:49.890 --> 0:39:52.380
<v S2>made good time the last few days, and if the

0:39:52.380 --> 0:39:55.470
<v S2>schedule allows, then one final spot we can add to

0:39:55.500 --> 0:39:57.870
<v S2>our trip is a visit to the tombs at the

0:39:57.870 --> 0:40:00.420
<v S2>shoulder of Hinnom. It's a fun way to spend an

0:40:00.420 --> 0:40:04.020
<v S2>extra half hour explaining what a family tomb complex looked

0:40:04.020 --> 0:40:08.100
<v S2>like during the time just before the Babylonian captivity We

0:40:08.100 --> 0:40:11.459
<v S2>get volunteers to line up on the burial benches. This

0:40:11.460 --> 0:40:14.850
<v S2>particular tomb could hold up to seven bodies at one time,

0:40:14.850 --> 0:40:18.090
<v S2>and they can look into the repository carved underneath one

0:40:18.090 --> 0:40:20.940
<v S2>of the benches. After allowing the body to decay for

0:40:20.940 --> 0:40:24.480
<v S2>a year, the bones were collected and placed in this repository.

0:40:24.510 --> 0:40:28.440
<v S2>The person was literally gathered to his fathers, but as

0:40:28.440 --> 0:40:31.560
<v S2>quirky and educational as the site might be. We're here

0:40:31.560 --> 0:40:35.250
<v S2>because of an amazing discovery that came from this very tomb.

0:40:35.250 --> 0:40:39.930
<v S2>In 1979, Israeli archaeologist Gabriel Barkay led a team of

0:40:39.930 --> 0:40:43.170
<v S2>student volunteers to excavate the site. Though it appeared as

0:40:43.170 --> 0:40:45.600
<v S2>if the site had been thoroughly looted in the past,

0:40:45.600 --> 0:40:49.620
<v S2>they discovered that a layer of limestone inside the repository

0:40:49.650 --> 0:40:54.480
<v S2>had dislodged and fallen from the ceiling, completely hiding everything below.

0:40:54.510 --> 0:40:57.480
<v S2>The slab was removed and the treasures from the tomb

0:40:57.480 --> 0:41:01.260
<v S2>came to light. Now it wasn't like uncovering King Tut's tomb.

0:41:01.260 --> 0:41:04.950
<v S2>There were no chariots or golden masks or alabaster jars.

0:41:04.950 --> 0:41:07.560
<v S2>But in addition to the bones, they did discover about

0:41:07.560 --> 0:41:11.310
<v S2>a thousand small objects. Most were clay lamps and jars,

0:41:11.340 --> 0:41:15.180
<v S2>along with needles and pins, glass bottles, jewelry, and even

0:41:15.180 --> 0:41:19.080
<v S2>some arrowheads. But the most remarkable objects discovered were two

0:41:19.080 --> 0:41:22.890
<v S2>small silver pieces that looked like, well, they looked something

0:41:22.890 --> 0:41:25.920
<v S2>like cigarette butts, but it was quickly determined that they

0:41:25.920 --> 0:41:28.980
<v S2>were rolled up pieces of silver that had once been

0:41:28.980 --> 0:41:32.460
<v S2>worn as necklaces or amulets. It took years of careful

0:41:32.460 --> 0:41:36.090
<v S2>work for scientists to unroll the tiny scrolls and discover

0:41:36.090 --> 0:41:39.600
<v S2>what was written inside. When the scrolls were opened, the

0:41:39.600 --> 0:41:43.890
<v S2>archaeologists discovered ancient Hebrew letters carefully inscribed on each piece.

0:41:43.920 --> 0:41:46.950
<v S2>These thin pieces of silver had been rolled up to

0:41:46.980 --> 0:41:50.310
<v S2>make an amulet, likely worn as a favorite necklace, and

0:41:50.310 --> 0:41:52.620
<v S2>when the owner died, he or she was buried with

0:41:52.620 --> 0:41:56.520
<v S2>this prized possession. But what was written on these scrolls,

0:41:56.520 --> 0:41:59.759
<v S2>the larger of the two, begins by talking about Yahweh

0:41:59.790 --> 0:42:02.730
<v S2>the Great, who keeps the covenant, and who is gracious

0:42:02.730 --> 0:42:05.430
<v S2>toward those who love him and who keep his commandments.

0:42:05.460 --> 0:42:08.700
<v S2>Then it goes on to say, for redemption is in him,

0:42:08.700 --> 0:42:12.270
<v S2>for Yahweh is our restorer and rock. May Yahweh bless you.

0:42:12.300 --> 0:42:15.390
<v S2>May he keep you. May Yahweh make his face shine.

0:42:15.390 --> 0:42:18.540
<v S2>And that's where the bottom of the scroll was broken away.

0:42:18.540 --> 0:42:22.500
<v S2>The smaller amulet has a liner so that aren't clearly legible.

0:42:22.500 --> 0:42:24.450
<v S2>At the very beginning, though it might have given the

0:42:24.450 --> 0:42:27.330
<v S2>person's name and family identity. But then it goes on

0:42:27.360 --> 0:42:30.240
<v S2>to say, May you be blessed by Yahweh the warrior

0:42:30.239 --> 0:42:33.300
<v S2>and rebuker of evil. May Yahweh bless you and keep you.

0:42:33.330 --> 0:42:36.300
<v S2>May Yahweh make his face shine upon you and grant

0:42:36.300 --> 0:42:40.919
<v S2>you peace. Sound familiar? Both amulets end by quoting from

0:42:40.920 --> 0:42:44.700
<v S2>number six the passage where Moses told Aaron how he

0:42:44.700 --> 0:42:47.339
<v S2>and his sons were to bless Israel. Then the Lord

0:42:47.340 --> 0:42:50.370
<v S2>spoke to Moses, saying, Speak to Aaron and his son, saying,

0:42:50.370 --> 0:42:52.920
<v S2>thus you shall bless the sons of Israel. You shall

0:42:52.920 --> 0:42:55.290
<v S2>say to them, the Lord bless you and keep you.

0:42:55.290 --> 0:42:57.509
<v S2>The Lord make his face shine on you, and be

0:42:57.510 --> 0:43:00.390
<v S2>gracious to you. The Lord lift up his countenance upon

0:43:00.390 --> 0:43:03.360
<v S2>you and give you peace. So shall they invoke my

0:43:03.360 --> 0:43:05.930
<v S2>name on the sons of Israel, and I then will

0:43:05.960 --> 0:43:11.180
<v S2>bless them here in this family tomb. Archaeologists discovered two

0:43:11.210 --> 0:43:14.900
<v S2>references to this very blessing assigned to Aaron and his

0:43:14.900 --> 0:43:18.620
<v S2>descendants by Moses. Even down to using the covenant keeping

0:43:18.620 --> 0:43:22.880
<v S2>name of God Yahweh. Pretty amazing. And it's even more

0:43:22.880 --> 0:43:25.880
<v S2>amazing when we realize that this is the earliest written

0:43:25.880 --> 0:43:30.740
<v S2>quotation of Scripture ever uncovered by archaeologists. But there's one

0:43:30.739 --> 0:43:33.830
<v S2>more amazing thing about these amulets. And to understand what

0:43:33.830 --> 0:43:36.950
<v S2>it is, I need to explain how many critics interpret

0:43:36.950 --> 0:43:40.009
<v S2>the first five books of the Bible, rather than accepting

0:43:40.010 --> 0:43:42.529
<v S2>that the books were written by Moses. They divide them

0:43:42.530 --> 0:43:45.950
<v S2>up into different independent sources that they say weren't patched

0:43:45.950 --> 0:43:49.880
<v S2>together until after the Babylonian captivity. They see at least

0:43:49.880 --> 0:43:53.870
<v S2>four such sources, often labeled j, E, D, and P.

0:43:53.900 --> 0:43:56.330
<v S2>They would claim that the earliest of these, the j

0:43:56.360 --> 0:44:00.650
<v S2>or Yahwistic source, dates no earlier than 950 BC, and

0:44:00.650 --> 0:44:03.860
<v S2>the most recent of the sources, the p or priestly source,

0:44:03.860 --> 0:44:06.650
<v S2>dates to the time of the Jewish exile in Babylon

0:44:06.650 --> 0:44:11.210
<v S2>or later. This theory is sometimes called the documentary hypothesis.

0:44:11.239 --> 0:44:14.000
<v S2>If you ever took a religion course in college, you

0:44:14.000 --> 0:44:17.960
<v S2>probably came across it. Now here's what's amazing. This theory

0:44:17.989 --> 0:44:20.900
<v S2>has said that the priestly benediction of Aaron was part

0:44:20.900 --> 0:44:23.540
<v S2>of the P document, the one not written until the

0:44:23.540 --> 0:44:27.200
<v S2>time of the Babylonian captivity. But these amulets were found

0:44:27.200 --> 0:44:29.930
<v S2>in a tomb that stopped being used at the time

0:44:29.930 --> 0:44:34.310
<v S2>of the Babylonian captivity. And they were quoting that benediction.

0:44:34.340 --> 0:44:37.640
<v S2>It's hard to quote something that supposedly doesn't exist yet.

0:44:37.670 --> 0:44:42.259
<v S2>The documentary hypothesis, or jedp theory has been disproved a

0:44:42.260 --> 0:44:44.930
<v S2>number of ways, even though it's still being taught in

0:44:44.930 --> 0:44:48.980
<v S2>many universities and seminaries. It was proposed by scholars who

0:44:48.980 --> 0:44:52.250
<v S2>refused to accept the Bible at face value. And even

0:44:52.250 --> 0:44:55.760
<v S2>when evidence like these amulets is discovered, the theory still

0:44:55.760 --> 0:44:59.150
<v S2>refuses to die. So what lesson can we take away

0:44:59.150 --> 0:45:01.730
<v S2>from our visit to this tomb on the edge of

0:45:01.730 --> 0:45:05.630
<v S2>the Hinnom valley. How about this? You can trust the

0:45:05.630 --> 0:45:08.779
<v S2>Bible in spite of attempts to discredit it or to

0:45:08.810 --> 0:45:12.650
<v S2>try to explain it away. New evidence keeps being discovered

0:45:12.650 --> 0:45:16.250
<v S2>to support its historical truth. And because you can trust

0:45:16.250 --> 0:45:18.680
<v S2>the Bible, you can also trust the God who wrote

0:45:18.680 --> 0:45:21.380
<v S2>the Bible. He's the one who has promised to bless

0:45:21.380 --> 0:45:24.500
<v S2>you and keep you, to make his face shine upon you,

0:45:24.500 --> 0:45:27.710
<v S2>and be gracious unto you and to give you peace.

0:45:27.739 --> 0:45:31.189
<v S2>The people buried in this tomb more than 2600 years

0:45:31.190 --> 0:45:35.840
<v S2>ago knew that to be true. And so can you today. Now,

0:45:35.840 --> 0:45:38.240
<v S2>if you'd like to see photos of this tomb complex

0:45:38.239 --> 0:45:41.930
<v S2>overlooking the Hinnom Valley, or the inscription from number six

0:45:41.930 --> 0:45:44.750
<v S2>now on display in the Israel Museum, or head over

0:45:44.750 --> 0:45:47.600
<v S2>to our land in the book Facebook page and look

0:45:47.630 --> 0:45:49.610
<v S2>at the pictures that I've posted there.

0:45:49.640 --> 0:45:52.430
<v S1>Thank you Charlie. And again, check out that Facebook page.

0:45:52.430 --> 0:45:55.010
<v S1>I love the way Charlie puts so much energy into

0:45:55.010 --> 0:45:58.880
<v S1>these photos and descriptions. Very, very interesting. And Charlie, you know,

0:45:58.910 --> 0:46:01.550
<v S1>for somebody who has yet to take advantage of our

0:46:01.580 --> 0:46:03.830
<v S1>of our podcast. I want you to encourage them to

0:46:03.860 --> 0:46:06.260
<v S1>do that because a lot of people listening, sure, they

0:46:06.290 --> 0:46:09.469
<v S1>hear us on a radio station, but many can't. And

0:46:09.469 --> 0:46:12.230
<v S1>this podcast is a way of making the program available

0:46:12.230 --> 0:46:13.400
<v S1>to everybody, right?

0:46:13.460 --> 0:46:15.500
<v S2>Absolutely. You know, for some people, they can't hear the

0:46:15.500 --> 0:46:18.200
<v S2>program when it's broadcast. This gives them an opportunity to

0:46:18.230 --> 0:46:20.420
<v S2>not miss that week's program, to go and listen to

0:46:20.450 --> 0:46:22.670
<v S2>it any time that it fits. And it gives them

0:46:22.670 --> 0:46:25.310
<v S2>something they can share with friends that the friends can

0:46:25.310 --> 0:46:26.660
<v S2>listen to at any given time.

0:46:26.690 --> 0:46:28.640
<v S1>All right. That podcast is waiting for you now at

0:46:28.640 --> 0:46:33.050
<v S1>our website, the land and the book.org. That's the land

0:46:33.050 --> 0:46:37.009
<v S1>and the book. Org. Other great features there as well,

0:46:37.010 --> 0:46:40.730
<v S1>including information about past programs, future programs and more at

0:46:40.730 --> 0:46:44.390
<v S1>the land and the book. Org on behalf of our

0:46:44.390 --> 0:46:47.780
<v S1>team producer Dan Anderson, our host, Charlie Dyer, I'm John Geiger,

0:46:47.810 --> 0:46:50.930
<v S1>thanking you for listening to The Land and the book,

0:46:50.960 --> 0:46:55.040
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.