WEBVTT - Hour 2: The Transforming Gospel

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Ray Dolnick Moody Radio's Bible Study

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<v S1>Across America. We're talking about your questions, the ones you

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<v S1>come up with about the Bible, God and the spiritual life.

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<v S1>Where do you get these questions, I wonder? Sometimes I

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<v S1>think you're at Bible studies, or maybe hear a sermon,

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<v S1>or just some struggles you're having with your own time

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<v S1>in the word and you wonder about something. I'm so

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<v S1>glad that you can call. My name is Michael Ray Dolnick.

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<v S1>I'm the academic dean and professor of Jewish Studies and

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<v S1>Bible at Moody Bible Institute, and we are sitting around

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<v S1>the radio kitchen table talking about your questions. So now's

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<v S1>the time to call (877) 548-3675. Remember, if you can't call,

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<v S1>just go to our website openline radio.org. You can click

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<v S1>on the link that says Ask Michael a question, and

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<v S1>Tricia will put your question into the mailbag for next week. Well,

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<v S1>I hope you have your Bibles out ready. Second cup

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<v S1>of coffee right there, because we're going to talk about

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<v S1>the scriptures. We're going to speak with Gary in Georgia,

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<v S1>listening on Wpfw. Welcome to Open Line, Gary. How can

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<v S1>I help you today?

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<v S2>Yes, sir. Thank you for having me. Mhm. Uh, my

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<v S2>my question was uh, there's like a, I heard there's

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<v S2>a third temple being built in Israel. Does that have

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<v S2>any correlation or relation with the Jesus second coming soon.

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<v S1>We're not there is there is no temple. There is Gary.

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<v S1>There is no temple being built. There's a there's a

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<v S1>group called there's a group called the Temple Mount faithful

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<v S1>And they want to have a temple built. I happen

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<v S1>to believe that they're not driven by spirituality. They are

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<v S1>driven mostly by politics. They're trying to make a statement.

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<v S1>They don't like it that Israel allows the Waqf, which

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<v S1>is the Muslim leadership, to control the Temple Mount in

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<v S1>terms of what's done up there at the dome of

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<v S1>the Rock at the Al-Aqsa mosque. Uh, they they believe

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<v S1>that Israeli sovereignty should drive those Islamic sites off the

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<v S1>top of the Temple Mount and build a temple. But

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<v S1>it's they're driven by politics. They're not driven. It's a

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<v S1>very small group to it doesn't have much influence, but

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<v S1>they're driven by politics more than they are driven by

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<v S1>any kind of faith or spirituality. The but they have

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<v S1>gone ahead and they've built some, uh, aspects of the

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<v S1>temple in the sense that they have, like the Menorah.

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<v S1>The menorah, you say in Hebrew. Uh, the the seven

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<v S1>branched candelabrum that's described in the Tabernacle passage in Exodus. Uh,

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<v S1>they've built one of those and they've built some things

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<v S1>like that so that when the temple is ever rebuilt,

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<v S1>they'll have these accoutrements of the temple that they will have. But, uh,

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<v S1>I think the temple will be rebuilt. But what you're

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<v S1>seeing today in Israel is not related to that. Uh,

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<v S1>at least not at this point. So does that help

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<v S1>Gary at this point?

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<v S2>Yeah, at this point. Yes. Thank you so much, sir. Sure.

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<v S2>God bless.

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<v S1>You. Uh, God bless you. Uh, we're going to speak with, uh,

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<v S1>Terry in Oxford, Florida, listening on keys. Hey, Terry, welcome

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<v S1>to Open Line.

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<v S3>Thank you. Good morning. Thank you for taking my question.

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<v S1>Sure.

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<v S3>My question. My question is this. In revelation six, It

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<v S3>speaks about the souls that are under the altar that

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<v S3>have been slain for their testimony to Christ. And then

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<v S3>in chapter seven, it talks about, and this is my question.

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<v S3>I'm not sure if it's the same group of people

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<v S3>that says, these are the ones who can't come out

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<v S3>of the great tribulation. So my question is, are the

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<v S3>ones under the altar, those that were slain for their

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<v S3>testimony to Christ up to the point of the tribulation?

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<v S3>Or are they part of those that are slain during

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<v S3>the tribulation?

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<v S1>Okay, let's let's talk about what you're talking about in

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<v S1>revelation six, when the fifth seal. Is that what you're

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<v S1>talking about? It says the peoples slaughtered because of God's Word,

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<v S1>and the testimony they had on a white robe was

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<v S1>given to each one, each one of them. Is that

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<v S1>who you're talking about? Yes. In revelation And six. They're

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<v S1>the ones that cry out for justice. Avenge our blood

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<v S1>from those who live on the earth. Right. So those

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<v S1>are tribulation martyrs, okay? Because it's at the fifth seal.

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<v S1>Then in revelation seven, you've got the seal of Israel.

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<v S1>Those are the Jewish people who are sealed and protected

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<v S1>as servants of God. We're not sure what they're going

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<v S1>to do. It just says they're going to serve the Lord.

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<v S1>They're they're servants of God. However, what follows very the

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<v S1>very next thing, immediately, again, a multitude from the Great Tribulation.

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<v S1>After this I looked and there was a vast multitude

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<v S1>from every nation, tribe, people and language. They're obviously not

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<v S1>the 144,000 Israelites who are sealed, but people from every nation,

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<v S1>tribe and tongue, innumerable standing before the throne and before

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<v S1>the lamb. They were robed in white and palm branches

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<v S1>were in their hands. They cried out. Salvation belongs to

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<v S1>our God. So these are a multitude from the tribulation period.

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<v S1>Who are these people robed in white? They are the

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<v S1>ones coming out of the great tribulation. Verse 13 and

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<v S1>14 says, so it seems to me that in chapter

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<v S1>six it mentions that there are people in the tribulation.

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<v S1>In chapter seven it describes them again as the fruit

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<v S1>of the servants of God. So that kind of clues

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<v S1>us in as to who those 144,000 are. There are

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<v S1>like 144,000 Jewish Billy Graham's preaching the gospel during the tribulation.

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<v S1>They're going to win many people from every tribe, nation, tongue, uh,

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<v S1>and they will. Then many of them will be martyred

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<v S1>and go to be with the Lord during the tribulation.

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<v S1>And that's who they are. So both passages, simply put,

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<v S1>are tribulation martyrs. Okay. Okay.

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<v S3>I was wondering because every time I see the phrase

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<v S3>after these things, I read that to mean that this

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<v S3>thing has happened and now this thing is happening.

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<v S1>Mhm. So which one wasn't sure. Well and I'm sorry when,

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<v S1>when you see after these things where do you see

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<v S1>that in chapter seven verse nine.

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<v S3>Actually in a lot of revelation it'll.

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<v S1>Say yeah I know but but it's in, it's in

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<v S1>verse nine it says chapter seven, verse nine. After this

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<v S1>I looked so after he sees the sealing of the 144,000, he, uh,

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<v S1>he looks and he sees the vast multitude of, of martyrs.

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<v S1>But that doesn't mean it's after chapter six. Chapter six

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<v S1>is sort of a summary of the judgments of the

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<v S1>first half of the tribulation. Okay, so it's after he sees.

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<v S1>It it's after he sees the sealing of the 144,000

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<v S1>that he sees the tribulation martyrs.

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<v S3>Okay. So so the ones in, in chapter six are

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<v S3>part of those.

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<v S1>That are referenced.

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<v S3>In chapter seven.

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<v S1>Yes. Same thing. Okay. Okay.

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<v S3>Okay. Thank you so much.

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<v S1>Hey. Good question. Thanks for calling. Really appreciate it. Uh,

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<v S1>we're going to speak with, uh, Linda listening in Pennsylvania,

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<v S1>I guess, online. Welcome to Open Line. Linda. How can

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<v S1>I help you today?

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<v S4>Well, Michael, I believe I was transitioning from the car

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<v S4>to the house, and you were talking a lot about

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<v S4>my question right now, but the question I'm asking is

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<v S4>who exactly is going to be in the millennium? And

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<v S4>and is it going to be the people that have

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<v S4>survived the tribulation? And I also know that those souls

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<v S4>that are under the altar, the martyrs, are to come

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<v S4>alive and and return and help judge during the millennium. Uh,

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<v S4>who else is going to be in the millennium? Because

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<v S4>I've heard a preacher say that we're all coming back

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<v S4>and we are all going to be in the kingdom.

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<v S1>Well, let me ask you this, Linda. Uh, have you

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<v S1>trusted in Jesus ever? Is he your Lord and savior?

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<v S4>Absolutely.

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<v S1>I thought so. Hey, you're going to be in the millennium.

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<v S1>How cool is that? Because the Bible says that, uh,

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<v S1>you and I, if we will either be raptured with

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<v S1>the resurrection or at the rapture, we will be translated

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<v S1>into the presence of God, and then we will be in, uh,

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<v S1>in heaven awaiting the marriage supper of the lamb. And

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<v S1>then in revelation 19, after the marriage supper of the lamb,

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<v S1>we will descend with the Lord when he comes to

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<v S1>deliver Israel at the end of the tribulation. And then

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<v S1>he sets up the kingdom. And guess who came with him?

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<v S1>We did. So who will be in the kingdom in

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<v S1>the millennium? It will be anyone that's a follower of Jesus.

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<v S1>From from, uh, the church era. Anyone of the Old

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<v S1>Testament saints who are going to be resurrected to enter

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<v S1>into the kingdom, uh, the messianic kingdom, the Millennial Kingdom

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<v S1>at the end of the tribulation. It talks about that

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<v S1>in Daniel 12. So all the resurrected believers of the

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<v S1>Old Testament, all the resurrected believers from the church age,

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<v S1>and then also there will be people who are not

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<v S1>yet resurrected, the people who are the sheep of Matthew 25,

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<v S1>the the Gentile nations who didn't, uh, persecute the Lord's

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<v S1>brothers Israel during the tribulation. Because of their faith they

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<v S1>will enter, not yet having been immortalized, uh, resurrected. And

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<v S1>also the Jewish believers, Jewish people who have believed during

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<v S1>the tribulation and put their trust in Jesus but have

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<v S1>not yet died. Those who are delivered, they will also

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<v S1>enter the kingdom, the Millennial Kingdom at that time. Uh,

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<v S1>and they will. Those are the ones that will marry

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<v S1>and reproduce and such in the millennium. Okay.

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<v S4>So there will be more, uh, immortal and mortal people

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<v S4>in the millennium.

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<v S1>Bingo. You got it, Linda. That's exactly right.

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<v S4>Right. And then. And then when we transitioned that. And Peter,

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<v S4>the earth has to, you know, say for fire and

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<v S4>and then and melt, everything will melt. And then the

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<v S4>new heaven and the new earth. How does that happen?

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<v S4>Where are we in between? There.

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<v S1>You know what? I, the earth will be destroyed. We're

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<v S1>going to be with the Lord. Uh, I'm not sure

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<v S1>what you're asking. I mean, it doesn't say we're going

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<v S1>anywhere else. We're going to be with the Lord, and

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<v S1>then we enter into the new creation. Uh, the material,

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<v S1>new creation, the new heavens and the new earth. And

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<v S1>we'll be with the Lord. It says in revelation 22,

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<v S1>his servants will serve him. That's you and me will

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<v S1>still be there. Okay, uh, this earth is destroyed, but

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<v S1>there's a new heavens and new earth, and we get

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<v S1>to be part of that? Yeah. Okay.

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<v S4>That's it. How do we transition to that?

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<v S1>You know what? I'm going to I'm going to save

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<v S1>that one for the Lord. I don't he didn't give

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<v S1>us the details on it. Okay. Apparently we'll be able

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<v S1>to do it. Uh, I don't know how the transition happens. Uh,

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<v S1>you know, this is, uh, you know, that's a curiosity.

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<v S1>I don't think that, uh, that we have to worry

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<v S1>about it. The Lord knows what he's doing. Okay.

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<v S4>Okay. Thank you very much.

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<v S1>Okay. Thank you. Linda, thanks for the call. We're going

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<v S1>to take a break here. When we come back, we're

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<v S1>going to talk about your questions about the Bible, God

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<v S1>and the spiritual life. In fact, Estelle's got a question

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<v S1>about the Mark of the beast. So we're in end

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<v S1>end times discussion apparently now, so I'm glad to answer

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<v S1>that as best I can. Uh, my name is Michael

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<v S1>Ray Dolnick. This program is called Open Line. It's on

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<v S1>the Moody on Moody Radio. We're going to be right

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<v S1>back with more in just a bit, so don't go away.

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<v S1>Welcome back to Open Line. So glad to be with you.

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<v S1>I'm so grateful for all of you who give to

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<v S1>Open Line, not just listen, but actually give. Uh, we

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<v S1>just appreciate it so much. And just so you know, uh,

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<v S1>we have a new resource that will be our way

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<v S1>of saying thank you when it comes to your gift, we,

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<v S1>you know, we love to send you a gift. When

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<v S1>you give a gift, we love. We love to send

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<v S1>you something back to say thanks. And what we're sending

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<v S1>this time is a Bible study resource. That is an

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<v S1>excerpt from the Moody Bible Commentary. A lot of you

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<v S1>have seen the Moody Bible Commentary. It's a big fat book,

0:14:32.480 --> 0:14:34.700
<v S1>million and a half Words. But what we've done is

0:14:34.730 --> 0:14:38.930
<v S1>we've pulled out Galatians, Ephesians, Philippians, and Colossians, some of

0:14:38.930 --> 0:14:42.410
<v S1>the most timeless wisdom that we could find in Scripture.

0:14:42.410 --> 0:14:45.950
<v S1>And we've taken those commentaries, put them in a book,

0:14:45.980 --> 0:14:48.860
<v S1>and that's what we want to send you. An excerpt

0:14:48.860 --> 0:14:55.040
<v S1>from the Moody Bible Commentary on Galatians, Ephesians, Philippians, and Colossians. Uh,

0:14:55.040 --> 0:14:59.870
<v S1>this is a really helpful little commentary. If you're preparing

0:14:59.870 --> 0:15:03.350
<v S1>a Bible lesson or leading a home group discussion, or

0:15:03.350 --> 0:15:05.000
<v S1>just in your quiet time, you want to have a

0:15:05.000 --> 0:15:08.930
<v S1>deeper understanding of the passage as you're reading the scriptures. Uh,

0:15:08.930 --> 0:15:14.750
<v S1>whatever it is, uh, feel free to pick up, uh, this,

0:15:14.750 --> 0:15:19.280
<v S1>this little commentary. Uh, and, uh, all you have to

0:15:19.280 --> 0:15:21.500
<v S1>do is when you give your gift, uh, make sure

0:15:21.500 --> 0:15:24.200
<v S1>to ask for it by name. Uh, the commentary from

0:15:24.230 --> 0:15:28.130
<v S1>the excerpt from the Moody Bible commentary on Galatians through Colossians,

0:15:28.130 --> 0:15:30.410
<v S1>the way to do that, to give you to do that,

0:15:30.410 --> 0:15:37.010
<v S1>to give your gift, is by calling (888) 644-7122 or going

0:15:37.010 --> 0:15:41.520
<v S1>to open line radio.org. And we thank you so much

0:15:41.520 --> 0:15:45.210
<v S1>for your generosity. Uh, we're going to talk to Estelle

0:15:45.210 --> 0:15:49.170
<v S1>in Schaumburg, listening on Wmbi. Welcome to Open Line, Estelle.

0:15:49.200 --> 0:15:50.370
<v S1>How can I help you?

0:15:50.940 --> 0:15:55.470
<v S5>Thank you, Doctor Rydell. Uh, I had two questions, but

0:15:55.470 --> 0:15:56.520
<v S5>I chose. Wait, wait.

0:15:56.520 --> 0:16:02.790
<v S1>One. Do you remember Bobby Rydell? Yeah, well, people used

0:16:02.790 --> 0:16:04.530
<v S1>to ask me all the time if he changed his

0:16:04.530 --> 0:16:08.280
<v S1>name from Rydell, but it's not he. We're not related

0:16:08.280 --> 0:16:12.750
<v S1>at all. So. And Rydell High was not named for

0:16:12.750 --> 0:16:16.890
<v S1>me or my family, so just saying. But go ahead. Uh,

0:16:16.890 --> 0:16:18.630
<v S1>what's your. How can I help you?

0:16:19.320 --> 0:16:25.500
<v S5>Okay. My question, uh, is if you accept the mark

0:16:25.500 --> 0:16:31.350
<v S5>of the beast, can you, in revelations repent and be saved?

0:16:31.350 --> 0:16:34.470
<v S5>Because a lot of people are saying that once you

0:16:34.470 --> 0:16:38.950
<v S5>do that, there's no coming back. That would negate no

0:16:38.950 --> 0:16:43.060
<v S5>sin that cannot be forgiven. Or how is it?

0:16:43.720 --> 0:16:50.560
<v S1>Yeah. Says, uh. Well, the Mark of the beast. Uh,

0:16:50.980 --> 0:16:53.590
<v S1>when it talks about getting the mark of the beast,

0:16:53.590 --> 0:16:57.790
<v S1>it says that those people are, uh, destined. I'm trying

0:16:57.790 --> 0:17:00.640
<v S1>to find the passage where it says that they are

0:17:00.640 --> 0:17:08.110
<v S1>destined for eternal separation from God. Uh. Uh, I found

0:17:08.109 --> 0:17:11.110
<v S1>the very first passage. Uh, they'll be given a mark

0:17:11.109 --> 0:17:16.240
<v S1>on his right hand or on his forehead, uh, so

0:17:16.240 --> 0:17:18.400
<v S1>that no one can buy or sell unless he has

0:17:18.400 --> 0:17:23.290
<v S1>the mark of the beast. I think it's in revelation. Uh,

0:17:23.290 --> 0:17:28.570
<v S1>further on where it talks about that, they, uh, they can't. Well,

0:17:28.570 --> 0:17:33.010
<v S1>not that they can't be saved, but they won't be saved. Uh,

0:17:33.340 --> 0:17:38.270
<v S1>where is that verse? Uh, Here I am turning pages.

0:17:38.270 --> 0:17:43.790
<v S1>I should, uh. Well, here's what I. Oh, here it is,

0:17:43.790 --> 0:17:47.780
<v S1>I found it. Revelation 14. Uh, if anyone worships the

0:17:47.810 --> 0:17:51.230
<v S1>beast and his image and receives a mark on his

0:17:51.230 --> 0:17:54.919
<v S1>forehead or on his hand, he will also drink the

0:17:54.920 --> 0:17:57.590
<v S1>wine of God's wrath, which is mixed full strength. In

0:17:57.590 --> 0:18:02.420
<v S1>the cup of his anger, he will be, uh, tormented

0:18:02.420 --> 0:18:05.210
<v S1>with fire and sulfur in the sight of the holy angels,

0:18:05.210 --> 0:18:07.369
<v S1>and in the sight of the lamb, and the smoke

0:18:07.369 --> 0:18:10.580
<v S1>of their torment will go up forever and ever. There

0:18:10.609 --> 0:18:13.220
<v S1>is no rest day or night for those who worship

0:18:13.220 --> 0:18:17.090
<v S1>the beast and his image, or anyone who receives the

0:18:17.090 --> 0:18:22.550
<v S1>mark of his name. That's revelation 14, verses nine through 11.

0:18:22.580 --> 0:18:25.490
<v S1>Now why do I bring that up? Because that's where

0:18:25.490 --> 0:18:29.210
<v S1>people say that no one can be saved, because it

0:18:29.210 --> 0:18:32.210
<v S1>says that they are destined for eternal separation from God

0:18:32.210 --> 0:18:35.700
<v S1>if they've accepted the mark of the beast. Now, I

0:18:35.700 --> 0:18:37.380
<v S1>said this once on the radio and got a lot

0:18:37.410 --> 0:18:39.540
<v S1>of people mad at me, so I'm going to just

0:18:39.540 --> 0:18:44.940
<v S1>say it again because I actually think, I don't know

0:18:44.940 --> 0:18:48.990
<v S1>if anyone will repent of taking the mark of the beast,

0:18:49.650 --> 0:18:53.730
<v S1>but this to me, as I read that I think

0:18:53.760 --> 0:18:56.520
<v S1>this is saying, if anyone worships the beast and his

0:18:56.550 --> 0:18:58.980
<v S1>image and receives a mark on his forehead or on

0:18:58.980 --> 0:19:05.189
<v S1>his hand and doesn't repent. And doesn't turn to Jesus

0:19:05.190 --> 0:19:08.489
<v S1>for forgiveness, he will also drink of the wine of

0:19:08.490 --> 0:19:13.859
<v S1>God's wrath. I don't think that between verses nine and ten,

0:19:13.890 --> 0:19:17.280
<v S1>we can leave out the idea that a person could

0:19:17.280 --> 0:19:21.060
<v S1>turn to Jesus even during the tribulation, even with the

0:19:21.060 --> 0:19:23.669
<v S1>mark of the beast. I think the grace of God

0:19:23.670 --> 0:19:27.060
<v S1>is great and he can forgive someone who has done that.

0:19:27.300 --> 0:19:29.520
<v S1>I think what this verse is saying is, if they

0:19:29.520 --> 0:19:32.670
<v S1>take the mark of the beast and never repent, they

0:19:32.670 --> 0:19:36.340
<v S1>will be forever separated from God. That's how I understand it,

0:19:36.340 --> 0:19:39.490
<v S1>because I really believe that whatever sin we have become

0:19:39.490 --> 0:19:43.750
<v S1>involved in, uh, we can repent and the Lord can

0:19:43.750 --> 0:19:46.780
<v S1>forgive us. We can turn in faith to Jesus and

0:19:46.780 --> 0:19:49.930
<v S1>turn away from that which we were, uh, trusting in

0:19:49.930 --> 0:19:54.310
<v S1>before and be experience forgiveness. Now, here's the issue. I

0:19:54.310 --> 0:19:58.480
<v S1>think that sometimes people become so hardened in their sin

0:19:58.480 --> 0:20:02.230
<v S1>that they won't ever turn to Jesus. And I'm wondering, too,

0:20:02.230 --> 0:20:04.240
<v S1>when I read this verse, is this talking about people

0:20:04.240 --> 0:20:06.760
<v S1>who are so hardened when they take the the mark

0:20:06.760 --> 0:20:09.520
<v S1>of the beast that they won't repent? But I don't

0:20:09.550 --> 0:20:13.840
<v S1>know that. Uh, so at this point, what I'll say is,

0:20:13.840 --> 0:20:17.859
<v S1>it seems to me this is saying those who take

0:20:17.859 --> 0:20:20.800
<v S1>the mark of the beast and don't repent will be

0:20:20.800 --> 0:20:24.040
<v S1>forever separated from God. And if they can repent, I

0:20:24.040 --> 0:20:26.560
<v S1>know it's God that will bring them to him. So.

0:20:26.560 --> 0:20:29.740
<v S1>But that's how I understand it. Okay, Estelle.

0:20:30.730 --> 0:20:36.070
<v S5>Me there for repentance. Yeah. And yeah, they can, but not.

0:20:36.100 --> 0:20:36.400
<v S5>Well I.

0:20:36.400 --> 0:20:36.879
<v S1>Don't know.

0:20:37.210 --> 0:20:37.630
<v S5>I don't.

0:20:37.960 --> 0:20:40.510
<v S1>I don't, I don't know if they've been so hardened

0:20:40.510 --> 0:20:43.419
<v S1>that they won't repent I don't know. So I'm going

0:20:43.420 --> 0:20:45.580
<v S1>to just leave that with God okay.

0:20:45.700 --> 0:20:50.080
<v S5>No I'm saying past that they can. People are saying

0:20:50.080 --> 0:20:52.030
<v S5>that there's no room in there.

0:20:52.060 --> 0:20:55.180
<v S1>I, I think what I, what I'm trying to say

0:20:55.180 --> 0:21:01.030
<v S1>is they, they are separated from God unless they repent.

0:21:01.030 --> 0:21:04.659
<v S1>I don't know if they can repent. Okay. I don't

0:21:04.690 --> 0:21:08.050
<v S1>know if they can because they may be so hardened. However,

0:21:08.080 --> 0:21:10.270
<v S1>I'm going to leave that with God. You know, God

0:21:10.270 --> 0:21:14.830
<v S1>can open their hearts, I think, um, I just don't know. Okay, okay.

0:21:14.859 --> 0:21:17.080
<v S5>All right. Okay, I get that. Yeah.

0:21:17.290 --> 0:21:22.300
<v S1>Yeah. Great. Thank you. I appreciate your call. Uh, we're

0:21:22.300 --> 0:21:27.580
<v S1>going to talk with Charles in Michigan. Welcome to Open Line. Charles.

0:21:27.820 --> 0:21:29.530
<v S1>How can I help you today? Yeah.

0:21:30.830 --> 0:21:33.109
<v S6>Good. You just. Michael.

0:21:33.410 --> 0:21:35.870
<v S1>Yeah. It's Michael. How can I help you? Charles?

0:21:36.560 --> 0:21:39.680
<v S6>Yes, Michael. I just want to make sure I understand. Hey.

0:21:40.070 --> 0:21:42.410
<v S1>Charles, can can you do me a favor? Turn off

0:21:42.410 --> 0:21:43.879
<v S1>whatever you're listening to?

0:21:46.220 --> 0:21:51.200
<v S6>Yes. I have a question regarding predestination.

0:21:52.940 --> 0:21:55.460
<v S1>Okay, turn off your radio, though. Okay?

0:21:56.060 --> 0:21:56.720
<v S6>Okay.

0:22:01.100 --> 0:22:03.290
<v S1>Okay. I want to go ahead with your question.

0:22:03.619 --> 0:22:08.510
<v S6>Predestination. If I make a statement and see if I'm correct.

0:22:08.869 --> 0:22:12.350
<v S1>No, don't don't make a statement. Don't don't don't don't. Charles,

0:22:12.350 --> 0:22:14.450
<v S1>just ask me a question, okay?

0:22:15.109 --> 0:22:23.330
<v S6>Okay. Um, God doesn't send people to hell. He still

0:22:23.330 --> 0:22:27.320
<v S6>gives them that choice. But God knows who's going to be.

0:22:27.320 --> 0:22:32.340
<v S6>Accept him and be in heaven. Am I correct with that?

0:22:34.320 --> 0:22:37.890
<v S1>I'm not sure what you're asking. That's why you should

0:22:37.920 --> 0:22:39.149
<v S1>ask a question.

0:22:39.810 --> 0:22:46.590
<v S6>Okay. My question is, some people think that predestination means

0:22:46.590 --> 0:22:50.790
<v S6>that God has predestined people to be go to heaven

0:22:50.790 --> 0:22:54.120
<v S6>or go or not go to heaven, and that they

0:22:54.119 --> 0:22:56.550
<v S6>don't have a choice. Okay.

0:22:56.910 --> 0:22:59.850
<v S1>Now, I understand your question. Now I understand your question.

0:22:59.880 --> 0:23:05.070
<v S1>Here's the deal. Some people believe in a double predestination. Uh,

0:23:05.730 --> 0:23:10.409
<v S1>the double predestination is that God predestined some for heaven

0:23:10.410 --> 0:23:14.340
<v S1>and some for hell. That's why it's double. Do you

0:23:14.340 --> 0:23:18.780
<v S1>understand what I mean? One predestination is for heaven. One

0:23:18.780 --> 0:23:25.200
<v S1>predestination for hell. Uh, however, I believe that there's a

0:23:25.200 --> 0:23:32.139
<v S1>self destination. We sin and we we, we are all sinners,

0:23:32.140 --> 0:23:35.080
<v S1>every one of us sins. And the result is that

0:23:35.080 --> 0:23:39.609
<v S1>we destine ourselves for separation from God. And then God

0:23:39.609 --> 0:23:45.640
<v S1>chooses some. He predestines some for to be a vessel

0:23:45.640 --> 0:23:50.320
<v S1>of mercy, and we are forgiven. I think it's interesting.

0:23:50.320 --> 0:23:56.500
<v S1>In Romans nine it says, uh, where it talks about

0:23:56.500 --> 0:24:02.410
<v S1>the vessels of wrath and the vessels of mercy. Uh, uh,

0:24:02.410 --> 0:24:10.090
<v S1>it says here that, uh, he it says, what if

0:24:10.090 --> 0:24:11.919
<v S1>he did this to make known the riches of his

0:24:11.920 --> 0:24:16.689
<v S1>glory on vessels or objects of mercy that he prepared

0:24:16.810 --> 0:24:21.130
<v S1>beforehand for glory? So who prepared them beforehand for glory?

0:24:21.130 --> 0:24:26.410
<v S1>That was God himself. However, uh, when it talks about

0:24:26.420 --> 0:24:33.620
<v S1>those who, uh, are, uh, who are not who don't

0:24:33.650 --> 0:24:38.270
<v S1>know the Lord. Uh, it says something different in verse

0:24:38.270 --> 0:24:42.350
<v S1>22 of Romans nine. What if God, desiring to display

0:24:42.350 --> 0:24:45.110
<v S1>his wrath and to make his power known, endured with

0:24:45.109 --> 0:24:52.820
<v S1>much patience? Objects of wrath prepared for destruction? Well, it

0:24:52.820 --> 0:24:56.300
<v S1>doesn't say who prepared them for destruction. Uh, in fact,

0:24:56.300 --> 0:24:58.970
<v S1>some people think it's a middle voice there. Well, it

0:24:58.970 --> 0:25:02.630
<v S1>is a middle voice, but they think it has a

0:25:02.630 --> 0:25:07.880
<v S1>sense of prepared themselves for destruction. But, uh, it may

0:25:07.880 --> 0:25:10.189
<v S1>have that. Or it may just be that it means

0:25:10.190 --> 0:25:12.500
<v S1>that it's a passive voice. It doesn't say who prepared

0:25:12.500 --> 0:25:16.130
<v S1>them for destruction. I believe our own sinfulness prepares us

0:25:16.130 --> 0:25:21.740
<v S1>all for destruction. But God, in his mercy, Predestines prepares

0:25:21.770 --> 0:25:27.690
<v S1>some for to receive his mercy. And that's what predestination is.

0:25:27.720 --> 0:25:33.720
<v S1>God knows beforehand whom he predestines to show mercy to.

0:25:33.750 --> 0:25:38.730
<v S1>We're still humanly responsible to believe. I don't know how

0:25:38.730 --> 0:25:42.000
<v S1>that really works itself out, but that's what the Bible teaches.

0:25:42.030 --> 0:25:45.240
<v S1>Hope that helps, Charles. We'll be back in just a

0:25:45.240 --> 0:25:49.080
<v S1>bit with the mailbag. The Febc mailbag. So don't go away.

0:25:49.109 --> 0:26:09.210
<v S1>Tricia McMillan is dragging it in right now. Welcome back.

0:26:09.240 --> 0:26:11.760
<v S1>I just want to say we have some great partners

0:26:11.760 --> 0:26:16.140
<v S1>on Open Line. Uh, we're grateful that Far Eastern Broadcasting

0:26:16.140 --> 0:26:19.350
<v S1>Company partners with Open Line to bring you the weekly

0:26:19.410 --> 0:26:23.610
<v S1>Febc mailbag. That's a wonderful organization. They bring the good

0:26:23.609 --> 0:26:27.540
<v S1>news to people via media and personal engagement. Check out

0:26:27.540 --> 0:26:31.199
<v S1>the Febc podcast it's called Until All have Heard. You

0:26:31.200 --> 0:26:37.439
<v S1>can see a lot more. Just go to febc.org. That's febc.org.

0:26:37.440 --> 0:26:40.050
<v S1>That's one partner. We also have a partnership with Chosen

0:26:40.050 --> 0:26:43.140
<v S1>People Ministries from the very first day that we began

0:26:43.140 --> 0:26:46.170
<v S1>on Open Line. So grateful for them. And they're off

0:26:46.200 --> 0:26:51.000
<v S1>their offer of the portion, which is this month's offer.

0:26:51.000 --> 0:26:57.600
<v S1>It's a devotional based on the weekly portion read in

0:26:57.600 --> 0:27:02.370
<v S1>the synagogue. That is just a really helpful little tool

0:27:02.400 --> 0:27:05.700
<v S1>to see that we can get wisdom and application, even

0:27:05.700 --> 0:27:08.910
<v S1>from the Law of Moses. We don't want to cut

0:27:08.910 --> 0:27:11.610
<v S1>the Bible apart and get rid of that. We can

0:27:11.609 --> 0:27:15.000
<v S1>learn from it. It's a it's a great little booklet,

0:27:15.030 --> 0:27:17.400
<v S1>a devotional for you. If you'd like a copy, just

0:27:17.400 --> 0:27:21.419
<v S1>go to Open Line radio.org. Scroll down, you'll see the

0:27:21.420 --> 0:27:25.810
<v S1>link to the Chosen People Ministries free gift. Click on

0:27:25.840 --> 0:27:27.340
<v S1>that and you'll be taken to a page where you

0:27:27.340 --> 0:27:30.550
<v S1>can sign up for your free copy of the portion.

0:27:30.580 --> 0:27:36.550
<v S1>Another great partnership, I think, for many years now is

0:27:36.550 --> 0:27:41.590
<v S1>my producer, Tricia McMillan. Who you guys, if you're listening,

0:27:41.590 --> 0:27:44.229
<v S1>you have no idea how much I rely on Tricia

0:27:44.230 --> 0:27:47.770
<v S1>to make this program happen and how what a great

0:27:47.770 --> 0:27:50.350
<v S1>friend she is to both Eva and me. We love

0:27:50.350 --> 0:27:53.920
<v S1>her so much. And, uh, what a great partnership there.

0:27:53.920 --> 0:27:58.510
<v S1>I'm glad she's going to bring the the mail bag in. Yeah. And, uh,

0:27:58.690 --> 0:28:01.930
<v S1>by the way, Tricia, let's tell everyone. When I said

0:28:01.930 --> 0:28:04.330
<v S1>when you first started, I said, I want you to

0:28:04.359 --> 0:28:06.399
<v S1>ask the questions on the air. And you said, well,

0:28:06.400 --> 0:28:09.580
<v S1>I don't want to be on the air. And here

0:28:09.580 --> 0:28:10.300
<v S1>I am now.

0:28:10.540 --> 0:28:11.170
<v S7>Yeah.

0:28:11.200 --> 0:28:13.690
<v S1>Are you kidding? You're in charge now. You can take

0:28:13.690 --> 0:28:16.480
<v S1>over the program and answer the questions. That'd be great.

0:28:16.480 --> 0:28:19.930
<v S1>But that's another great partnership. I just appreciate God so

0:28:19.930 --> 0:28:22.080
<v S1>much for giving that. And there's other partners too. There's

0:28:22.080 --> 0:28:29.040
<v S1>the kitchen table partners, whom I value so much. They listen, uh,

0:28:29.040 --> 0:28:32.909
<v S1>they they're regular. Uh, I was really grateful. A woman

0:28:32.910 --> 0:28:36.510
<v S1>earlier said that she's a kitchen table partner. I'm so

0:28:36.510 --> 0:28:39.990
<v S1>grateful for every listener, but also grateful for those who say,

0:28:39.990 --> 0:28:43.290
<v S1>I want to give monthly so that they can, uh,

0:28:43.950 --> 0:28:46.530
<v S1>keep us on the air weekly. That's really what they're doing.

0:28:46.530 --> 0:28:49.650
<v S1>I so appreciate it. And then Tricia and I produce

0:28:49.650 --> 0:28:53.430
<v S1>a Bible study moment every other week. You can listen

0:28:53.430 --> 0:28:55.860
<v S1>to it. It's our way of saying thanks for being

0:28:55.860 --> 0:28:58.890
<v S1>a kitchen table partner. And if you give if you

0:28:58.890 --> 0:29:01.830
<v S1>become a kitchen table partner for $30 a month or more,

0:29:01.830 --> 0:29:04.590
<v S1>you actually get 50% off from the whole moody published

0:29:04.950 --> 0:29:09.360
<v S1>publisher's catalog. What a great deal that is. And so

0:29:09.390 --> 0:29:12.150
<v S1>I hope you'll consider becoming a kitchen table partner. If

0:29:12.180 --> 0:29:14.610
<v S1>you've not done so already. All you have to do

0:29:14.610 --> 0:29:25.770
<v S1>is call (888) 644-7122 or go to open line radio.org. Okay. Tricia. Uh,

0:29:25.770 --> 0:29:27.780
<v S1>what what else have we got here?

0:29:27.810 --> 0:29:32.670
<v S7>Well, our first question is from Facebook. It came in

0:29:32.670 --> 0:29:37.650
<v S7>from Lori, and she said, folks use second Chronicles 714

0:29:37.680 --> 0:29:40.890
<v S7>a lot, which says, hold on here. I've got it

0:29:40.890 --> 0:29:44.040
<v S7>in my Bible. And my people who are called by

0:29:44.040 --> 0:29:47.610
<v S7>my name humble themselves and pray and seek my face

0:29:47.610 --> 0:29:49.950
<v S7>and turn from their wicked ways. Then I will hear

0:29:49.950 --> 0:29:53.880
<v S7>from heaven, will forgive their sin, and will heal their land.

0:29:53.880 --> 0:29:57.510
<v S7>So that is second Chronicles 714. People use that a lot,

0:29:57.540 --> 0:30:01.110
<v S7>especially as the election grows closer. Is this scripture being

0:30:01.140 --> 0:30:04.440
<v S7>taken out of context when they use it? For any

0:30:04.440 --> 0:30:07.440
<v S7>group of followers of Jesus who pray and seek him,

0:30:07.440 --> 0:30:11.310
<v S7>that he will heal their land, and more specifically, the

0:30:11.310 --> 0:30:13.110
<v S7>American church.

0:30:13.140 --> 0:30:15.660
<v S1>Yeah, that verse is not usually used for the American

0:30:15.660 --> 0:30:18.980
<v S1>church at first. It's usually used for the American government. Okay.

0:30:19.010 --> 0:30:24.050
<v S1>American nation. Uh, people misapply it that way. When you

0:30:24.050 --> 0:30:25.640
<v S1>look at this. It says when I shut up the

0:30:25.640 --> 0:30:28.280
<v S1>heavens so that there is no rain. That's verse 13.

0:30:28.280 --> 0:30:31.190
<v S1>Or command the locust to devour the land or send

0:30:31.220 --> 0:30:34.640
<v S1>pestilence among my people. That's talking about what God did

0:30:34.640 --> 0:30:40.100
<v S1>for Israel. Uh, what he promised in Leviticus 26 about

0:30:40.100 --> 0:30:42.740
<v S1>what he would do with Israel, uh, what he promised

0:30:42.740 --> 0:30:45.140
<v S1>in Deuteronomy 28 through 30, what he would do with

0:30:45.140 --> 0:30:48.800
<v S1>Israel if they disobeyed, uh, there would be consequences. But

0:30:48.800 --> 0:30:50.990
<v S1>then he says, if my people who are called by

0:30:50.990 --> 0:30:56.540
<v S1>my name. That's talking about my people Israel, and pray

0:30:56.540 --> 0:30:59.330
<v S1>and seek my face and turn from their wicked ways,

0:30:59.330 --> 0:31:02.150
<v S1>then I will hear from heaven, and I will forgive

0:31:02.180 --> 0:31:05.240
<v S1>their sin and heal their land. The land of Israel,

0:31:05.240 --> 0:31:08.630
<v S1>that's what it's talking about. And so we can't take

0:31:08.630 --> 0:31:11.810
<v S1>those promises that God made to national Israel and say

0:31:11.810 --> 0:31:14.600
<v S1>that applies to the United States somehow, as if we

0:31:14.600 --> 0:31:16.970
<v S1>are the people of Israel. But what we can say

0:31:16.970 --> 0:31:21.170
<v S1>is there's a principle there of God restoring and forgiving,

0:31:21.170 --> 0:31:23.510
<v S1>and the way he will do that is in the

0:31:23.510 --> 0:31:27.140
<v S1>American church, which I think sometimes has lost its degree

0:31:27.140 --> 0:31:34.670
<v S1>of desire for holiness, of there's compromise about doctrine. There's

0:31:34.670 --> 0:31:36.980
<v S1>sadness to me when I look at sometimes at the

0:31:36.980 --> 0:31:40.670
<v S1>state of our congregations in many places, not always, but

0:31:40.670 --> 0:31:46.040
<v S1>in many places. And so, uh, what will God do

0:31:46.040 --> 0:31:50.750
<v S1>when people in the church, uh, it's not talking about

0:31:51.020 --> 0:31:53.570
<v S1>withholding rain or sending locusts, but it's saying, what will

0:31:53.600 --> 0:31:56.990
<v S1>God do? Uh, well, if we turn to him and

0:31:56.990 --> 0:32:00.920
<v S1>seek him, he will restore the church. And maybe, just maybe,

0:32:00.920 --> 0:32:03.080
<v S1>the church will then have a greater impact. And we

0:32:03.080 --> 0:32:06.110
<v S1>even see revival wherever we are when we do that.

0:32:06.110 --> 0:32:08.660
<v S1>So that's what I think that verse is talking about.

0:32:08.690 --> 0:32:11.420
<v S7>Okay. All right. Thank you for that question, Lori. Next

0:32:11.420 --> 0:32:16.100
<v S7>question is from Carrie who listens to WNBA, WNBA and says,

0:32:16.100 --> 0:32:18.410
<v S7>what does it mean to be born again? A neighbor

0:32:18.410 --> 0:32:21.110
<v S7>asked me this and I tried to explain it, but

0:32:21.110 --> 0:32:22.970
<v S7>I don't think I was very clear.

0:32:23.090 --> 0:32:28.820
<v S1>So that I remember once a woman trusted the Lord

0:32:29.180 --> 0:32:33.080
<v S1>with me in a congregation during a service, I gave

0:32:33.080 --> 0:32:35.870
<v S1>an invitation. She responded, I was talking with her afterwards.

0:32:35.870 --> 0:32:39.020
<v S1>And this is, oh, a long time ago, probably 30,

0:32:39.050 --> 0:32:42.440
<v S1>34 years ago, she said to me, but I'm not

0:32:42.440 --> 0:32:47.210
<v S1>going to become one of those born agains. I said, okay.

0:32:47.240 --> 0:32:50.870
<v S1>And then I just went over with her, uh, some

0:32:50.870 --> 0:32:54.140
<v S1>passages about security. Then about six months later, she was

0:32:54.140 --> 0:32:56.240
<v S1>in my congregation. I was her pastor. She came to

0:32:56.240 --> 0:32:59.000
<v S1>me and she said, you know, I've been working. I've

0:32:59.000 --> 0:33:02.180
<v S1>been making my way through the gospel since I accepted Jesus.

0:33:02.180 --> 0:33:06.080
<v S1>I said, oh, that's great. She said, I've been born again.

0:33:06.080 --> 0:33:09.290
<v S1>And you didn't tell me. I said, well, yeah. I

0:33:09.290 --> 0:33:12.590
<v S1>didn't think she meant sociologically. She didn't like what she

0:33:12.590 --> 0:33:15.450
<v S1>had heard about people who are born again. So I

0:33:15.480 --> 0:33:20.850
<v S1>decided not to tell her about that. Uh, it said, uh,

0:33:20.850 --> 0:33:27.930
<v S1>it's in John three. Uh, when when the Lord Jesus

0:33:27.930 --> 0:33:33.000
<v S1>talks to Nicodemus. Uh, unless you unless someone is born again,

0:33:33.000 --> 0:33:35.850
<v S1>he cannot see the kingdom of God. But how can

0:33:35.880 --> 0:33:38.400
<v S1>anyone be born when he is old? Can he enter

0:33:38.400 --> 0:33:41.190
<v S1>his mother's womb a second time and be born? I

0:33:41.190 --> 0:33:44.940
<v S1>think Nicodemus was being a little facetious there. Jesus answered,

0:33:44.940 --> 0:33:49.950
<v S1>I assure you, unless someone is born of water and

0:33:49.950 --> 0:33:53.580
<v S1>the spirit, he cannot enter the kingdom of God. Whatever

0:33:53.580 --> 0:33:56.340
<v S1>is born of the flesh is flesh. Whatever is born

0:33:56.370 --> 0:34:01.020
<v S1>of the spirit is spirit. Uh, now, I think we don't.

0:34:01.020 --> 0:34:03.990
<v S1>We have another question about what does it mean? We do. Uh,

0:34:03.990 --> 0:34:06.479
<v S1>so I'm going to answer both those questions. What does

0:34:06.480 --> 0:34:08.250
<v S1>it mean to be born of water and born of spirit?

0:34:08.280 --> 0:34:13.750
<v S1>Some people think that born of water means, uh, to

0:34:13.780 --> 0:34:16.690
<v S1>be baptized? I don't think so. Look at the context.

0:34:16.719 --> 0:34:21.640
<v S1>It's talking about being born again. Right? Mhm. Uh, and

0:34:21.640 --> 0:34:24.189
<v S1>then he says to be born of water and the spirit,

0:34:24.190 --> 0:34:27.009
<v S1>and then he defines it by saying that which is

0:34:27.010 --> 0:34:29.290
<v S1>born of the flesh is flesh. Whatever is born of

0:34:29.290 --> 0:34:32.620
<v S1>the spirit is spirit. So what does it mean? It

0:34:32.650 --> 0:34:35.020
<v S1>means to be born of water means to be born

0:34:35.020 --> 0:34:37.870
<v S1>in the flesh. Why? Because when a person is born,

0:34:37.870 --> 0:34:42.279
<v S1>what happens? Uh, to the mom, the amniotic fluid breaks,

0:34:42.280 --> 0:34:46.450
<v S1>the water breaks. Mhm. That's. So it's referring there to

0:34:46.480 --> 0:34:50.650
<v S1>physical birth. Uh, it's one thing. One, one birth is

0:34:50.650 --> 0:34:54.399
<v S1>physical birth. But the second birth to be born again.

0:34:54.400 --> 0:34:57.669
<v S1>The new birth is to be born of the spirit. Uh,

0:34:57.670 --> 0:35:02.500
<v S1>when the the Holy Spirit empowers us to trust in Jesus,

0:35:02.500 --> 0:35:06.520
<v S1>opens our hearts to believe. And we have a spiritual

0:35:06.520 --> 0:35:10.630
<v S1>rebirth that's to be born again. Uh, so to be

0:35:10.630 --> 0:35:14.010
<v S1>born again of the spirit. Uh, that which is flesh

0:35:14.010 --> 0:35:16.350
<v S1>is flesh. That's what it means to be born of water.

0:35:16.380 --> 0:35:19.740
<v S1>We are all. Every person that's alive is born of water.

0:35:19.739 --> 0:35:24.090
<v S1>We are born physically. But those of us who trust

0:35:24.090 --> 0:35:26.760
<v S1>in Jesus, we are born of the spirit. It's a

0:35:26.760 --> 0:35:31.620
<v S1>new birth. That's why second Corinthians 517 says that we

0:35:31.620 --> 0:35:36.090
<v S1>are new creatures in the Messiah, uh, completely transformed and

0:35:36.090 --> 0:35:39.480
<v S1>given new life. That's what that's talking about.

0:35:39.510 --> 0:35:43.379
<v S7>Okay, so how how does that happen? How does that happen?

0:35:43.380 --> 0:35:45.089
<v S7>How does someone born of the spirit.

0:35:45.120 --> 0:35:48.750
<v S1>Yeah, the the new birth. Here's here's the key. We

0:35:48.750 --> 0:35:51.870
<v S1>have to recognize that we all do things wrong. Every

0:35:51.870 --> 0:35:55.739
<v S1>one of us. And that separates us from God. But

0:35:55.739 --> 0:36:02.430
<v S1>Jesus died for our sins and was raised again so

0:36:02.430 --> 0:36:05.910
<v S1>that he could take the punishment that we deserved, and

0:36:05.910 --> 0:36:09.030
<v S1>then was raised again, proving that he did and that

0:36:09.030 --> 0:36:12.540
<v S1>he's God. All we have to do is trust in him.

0:36:12.540 --> 0:36:15.719
<v S1>And if you're listening and think, I have only been

0:36:15.719 --> 0:36:18.989
<v S1>born once, it's time to be born again. It's time

0:36:18.989 --> 0:36:21.959
<v S1>to be born of the spirit. It's time to put

0:36:21.960 --> 0:36:24.690
<v S1>your trust in Jesus. I really want to encourage you.

0:36:24.690 --> 0:36:27.660
<v S1>If you've never put your trust in Jesus, now is

0:36:27.660 --> 0:36:31.020
<v S1>the day. Today is the day. Don't miss the opportunity

0:36:31.020 --> 0:36:33.930
<v S1>to trust in Jesus, to be forgiven and have a

0:36:33.960 --> 0:36:38.340
<v S1>forever relationship with him and abundant life today. That's the

0:36:38.340 --> 0:36:42.870
<v S1>great news of being born again. Don't understand it sociologically.

0:36:42.900 --> 0:36:44.880
<v S1>Oh yeah, I've heard about those born agains. Like that

0:36:44.880 --> 0:36:48.210
<v S1>friend said to me all those years ago. No, take

0:36:48.210 --> 0:36:51.960
<v S1>it for what Jesus meant to experience a new birth

0:36:51.960 --> 0:36:55.800
<v S1>with God, to become his child forever and ever. What

0:36:55.830 --> 0:36:58.980
<v S1>a great, great opportunity. So so.

0:36:59.010 --> 0:37:02.910
<v S7>So do they need to do anything? Well, I should

0:37:02.910 --> 0:37:06.000
<v S7>say too, on our website. Um, if you.

0:37:06.030 --> 0:37:08.190
<v S1>Go, they don't have to. No one has to do anything.

0:37:08.219 --> 0:37:11.440
<v S1>It's not a deed, okay? It's a trust. You trust

0:37:11.469 --> 0:37:13.750
<v S1>when you sit in a chair, you trust that the

0:37:13.750 --> 0:37:15.339
<v S1>chair is going to hold you, right? You don't look

0:37:15.370 --> 0:37:18.130
<v S1>at it and check out the legs or anything like that.

0:37:18.489 --> 0:37:21.430
<v S1>You trust it? Well, that's what we have to trust.

0:37:21.430 --> 0:37:25.299
<v S1>That believing. Trusting in Jesus. It says a good way

0:37:25.300 --> 0:37:27.969
<v S1>of thinking of it is receive him. Receive him into

0:37:27.969 --> 0:37:30.730
<v S1>our lives. Uh, the reason I say that's a good

0:37:30.730 --> 0:37:32.529
<v S1>way of looking at it. It says as many as

0:37:32.530 --> 0:37:36.759
<v S1>received him in John one. As many as received him.

0:37:37.210 --> 0:37:39.940
<v S1>To them he gave the right to become children of God,

0:37:39.940 --> 0:37:42.940
<v S1>even those who believed on his name and all he

0:37:42.940 --> 0:37:46.060
<v S1>is so believing that he died for us and rose again.

0:37:46.060 --> 0:37:49.780
<v S1>Trust that. And that's all. Uh, and there is a

0:37:49.780 --> 0:37:52.120
<v S1>place where you can see this kind of laid out, uh,

0:37:52.120 --> 0:37:54.160
<v S1>near our website. Right. Isn't that what you're going to

0:37:54.190 --> 0:37:55.089
<v S1>refer to right now?

0:37:55.120 --> 0:37:57.820
<v S7>It was. Yeah. If you go to Open Line radio.org

0:37:57.820 --> 0:38:02.020
<v S7>on the top right corner, there are some words that

0:38:02.020 --> 0:38:06.160
<v S7>say Know Christ and you can click on that. Um,

0:38:06.160 --> 0:38:09.950
<v S7>and it takes you to a website, our website that

0:38:09.950 --> 0:38:11.840
<v S7>says how to know Christ. And it kind of walks

0:38:11.840 --> 0:38:15.110
<v S7>through this. What does knowing Jesus mean? There's a video,

0:38:15.140 --> 0:38:17.390
<v S7>a short video from doctor Mark Jobe, who's the president

0:38:17.420 --> 0:38:21.439
<v S7>of Moody Bible Institute, and then goes over, if you

0:38:21.440 --> 0:38:24.620
<v S7>are a visual person and you want to read the verses,

0:38:24.620 --> 0:38:29.089
<v S7>they're linked and they're written out on this website. Um,

0:38:29.090 --> 0:38:31.940
<v S7>some of what Michael was just talking about. Yeah. And

0:38:31.940 --> 0:38:34.609
<v S7>then there's a list if you want to request, uh,

0:38:34.610 --> 0:38:38.600
<v S7>let us know and request, um, some free resources from us.

0:38:38.750 --> 0:38:39.620
<v S8>Yep.

0:38:39.800 --> 0:38:42.140
<v S1>Uh, I'm going to we're going to go to break now. Yeah.

0:38:42.170 --> 0:38:45.950
<v S1>But listen, don't don't wait. Put your trust in him.

0:38:45.950 --> 0:38:48.920
<v S1>Just tell him I know I've done things wrong. I

0:38:48.920 --> 0:38:51.799
<v S1>believe Jesus died for those wrong things and was raised again.

0:38:51.800 --> 0:38:54.979
<v S1>And I trust in him. Don't miss the opportunity. Take

0:38:54.980 --> 0:38:56.690
<v S1>it now. We're going to be back with more of

0:38:56.690 --> 0:38:59.180
<v S1>your questions in just a bit. That was Tricia McMillan,

0:38:59.180 --> 0:39:19.880
<v S1>and I'm Michael Radonich. We'll be right back. Welcome back

0:39:19.880 --> 0:39:22.580
<v S1>to Open Line. I want to remind everyone that we've

0:39:22.580 --> 0:39:26.600
<v S1>got the summit opposing anti-Semitism coming up next Saturday. We

0:39:26.600 --> 0:39:29.390
<v S1>have a special program with some interviews of people participating

0:39:29.390 --> 0:39:33.140
<v S1>in the program for next Saturday. Please be sure to

0:39:33.170 --> 0:39:36.440
<v S1>join us if you can. November 9th. The best way

0:39:36.440 --> 0:39:38.600
<v S1>to find out about it to join us here at

0:39:38.600 --> 0:39:42.319
<v S1>Moody is go to Open Line radio.org. There's a link there. Uh,

0:39:42.320 --> 0:39:45.110
<v S1>click on that and you can find all about that

0:39:45.110 --> 0:39:48.440
<v S1>very important, uh, one day conference that we're doing at

0:39:48.469 --> 0:39:53.029
<v S1>Moody Bible Institute. Next Saturday, November 9th, we're going to

0:39:53.060 --> 0:39:58.010
<v S1>speak with Celeste in Naples, Florida, listening on Spotify. Welcome

0:39:58.010 --> 0:40:00.560
<v S1>to Open Line. Celeste, how can I help you today?

0:40:00.590 --> 0:40:01.430
<v S9>Good morning.

0:40:01.760 --> 0:40:03.650
<v S10>Good morning. How are you?

0:40:03.680 --> 0:40:06.330
<v S1>We're great. Go ahead. We're sort of in in the

0:40:06.330 --> 0:40:09.390
<v S1>rapid fire question time. So just go ahead with your question.

0:40:10.590 --> 0:40:14.310
<v S10>Um, I as I mature and I start to go

0:40:14.310 --> 0:40:19.259
<v S10>to many funerals and I'm planning for my funeral, I'd

0:40:19.260 --> 0:40:22.620
<v S10>like to know what the Bible says about cremation because

0:40:22.620 --> 0:40:24.420
<v S10>I'm thinking about doing that.

0:40:25.200 --> 0:40:28.080
<v S1>Okay. A lot of people are interested in cremation now

0:40:28.080 --> 0:40:34.529
<v S1>because it is a cheaper way of of dealing with death,

0:40:34.530 --> 0:40:38.339
<v S1>in a sense, physical death. Uh, on the one hand,

0:40:38.370 --> 0:40:43.649
<v S1>there's nothing in the Bible that says, no, you can't. Uh,

0:40:43.860 --> 0:40:47.549
<v S1>so I don't think there's any problem. I think God

0:40:47.550 --> 0:40:50.129
<v S1>can raise us up from ashes. He doesn't need us

0:40:50.130 --> 0:40:55.350
<v S1>to decompose only, uh, so that's that's, uh, God can

0:40:55.350 --> 0:40:58.380
<v S1>resurrect us. On the other hand, in the Bible, there's

0:40:58.380 --> 0:41:02.130
<v S1>never been a case where someone was cremated that it

0:41:02.130 --> 0:41:05.770
<v S1>wasn't to emphasize sort of disapproval by God. It was

0:41:05.770 --> 0:41:09.610
<v S1>never the normal way of dealing with it. But that's

0:41:09.610 --> 0:41:14.950
<v S1>just an example in the Bible. So I personally prefer burial,

0:41:14.980 --> 0:41:21.010
<v S1>but that's because the Bible never really, uh, uses, uh,

0:41:21.010 --> 0:41:24.940
<v S1>cremation as a means of affirming someone's life. I want

0:41:24.969 --> 0:41:28.150
<v S1>to honor the body. It was a holy vessel, uh,

0:41:28.150 --> 0:41:31.930
<v S1>that that carried the eternal spirit. That's how I understand it.

0:41:31.960 --> 0:41:34.870
<v S1>Hope that helps, Celeste. Thank you. Uh, we're going to

0:41:34.870 --> 0:41:38.260
<v S1>speak to John in the lightning round now. John, just

0:41:38.260 --> 0:41:40.210
<v S1>go ahead with your question, okay?

0:41:41.230 --> 0:41:41.410
<v S9>Hey.

0:41:41.410 --> 0:41:44.080
<v S11>Good morning. My question is, what is the role and

0:41:44.080 --> 0:41:47.980
<v S11>activities of the Holy Spirit in eternity?

0:41:49.690 --> 0:41:53.259
<v S1>The Bible really doesn't talk about it. So it's really

0:41:53.260 --> 0:41:55.900
<v S1>hard for me to say what, you know, when we

0:41:55.900 --> 0:41:57.700
<v S1>talk about the new heavens and new earth, it doesn't

0:41:57.730 --> 0:42:00.129
<v S1>talk about what the Holy Spirit's role will be. I'm

0:42:00.130 --> 0:42:03.770
<v S1>sure he will have one, But it's not revealed. And

0:42:03.770 --> 0:42:06.470
<v S1>so I'm just going to wait and see. Okay, John.

0:42:07.219 --> 0:42:10.280
<v S11>Well, maybe I'll cancel next Sunday's Sunday school class then.

0:42:10.310 --> 0:42:11.450
<v S11>Just have a party.

0:42:13.100 --> 0:42:14.509
<v S12>I think. Hey, listen.

0:42:14.540 --> 0:42:16.880
<v S1>I don't think we party enough. That's what I think.

0:42:16.880 --> 0:42:17.990
<v S1>That's what I think.

0:42:18.380 --> 0:42:20.779
<v S12>Okay. Well. Thank you. Thanks.

0:42:21.050 --> 0:42:23.960
<v S1>Yeah. Thanks for your call, John. Appreciate it. We're going

0:42:23.989 --> 0:42:29.779
<v S1>to speak with Don listening in Florida and R'n'B. Welcome

0:42:29.780 --> 0:42:32.029
<v S1>to Open Line. Don. How can I help you today?

0:42:33.020 --> 0:42:37.640
<v S13>Oh, Doctor Rydell, we're having an issue with Ephesians 289.

0:42:37.640 --> 0:42:39.739
<v S13>For by grace are you saved through faith? Well, some

0:42:39.739 --> 0:42:41.750
<v S13>people are saying, well, it's not just faith, it's faith

0:42:41.780 --> 0:42:43.969
<v S13>plus repentance. How would I respond to that?

0:42:44.600 --> 0:42:45.500
<v S12>Well.

0:42:46.550 --> 0:42:52.310
<v S1>Uh, repentance is, uh, in one there's one word that's used, uh,

0:42:52.310 --> 0:42:58.489
<v S1>for repentance. Uh, that means change your mind. And so,

0:42:58.489 --> 0:43:04.259
<v S1>for example, in Acts three. When Jesus talks. When Peter

0:43:04.260 --> 0:43:10.080
<v S1>talks to a Jewish crowd, he tells them that Jesus

0:43:10.110 --> 0:43:13.649
<v S1>is both Lord and Messiah and and they rejected him.

0:43:13.650 --> 0:43:17.730
<v S1>But they should repent, change their mind. In other words,

0:43:17.730 --> 0:43:20.520
<v S1>stop trusting in what they were trusting in and start

0:43:20.520 --> 0:43:25.319
<v S1>trusting in Jesus. Change their mind about Jesus. So that's

0:43:25.320 --> 0:43:29.550
<v S1>what it is. And uh, in a sense, repentance and

0:43:29.550 --> 0:43:34.710
<v S1>faith are two sides of the same coin. On the

0:43:34.710 --> 0:43:39.480
<v S1>one hand, uh, it's turning away from what we used

0:43:39.480 --> 0:43:43.770
<v S1>to trust and turning to the one we do trust.

0:43:43.770 --> 0:43:48.360
<v S1>That's what the role of repentance and faith is. Uh,

0:43:48.360 --> 0:43:50.880
<v S1>so it's two sides of the same coin. It's turning

0:43:50.880 --> 0:43:53.280
<v S1>away and turning to. That's another word that's used for

0:43:53.280 --> 0:43:56.880
<v S1>repentance is turn. And I, I think that one of

0:43:56.880 --> 0:44:00.690
<v S1>the best passages that teach about that turn from and

0:44:00.690 --> 0:44:05.130
<v S1>turn to uh, which is what repentance and faith is,

0:44:05.160 --> 0:44:12.930
<v S1>is in first Thessalonians chapter one, when Paul commends the Thessalonians,

0:44:12.930 --> 0:44:18.270
<v S1>he says, uh, for they themselves report that's the Macedonians

0:44:18.270 --> 0:44:20.820
<v S1>and AK in every place. Therefore we don't need to

0:44:20.820 --> 0:44:24.900
<v S1>say anything, for they themselves report what kind of reception

0:44:24.900 --> 0:44:28.980
<v S1>we had from you, the Thessalonians, how you turned to

0:44:29.010 --> 0:44:35.730
<v S1>God from idols to serve the living and true God,

0:44:35.730 --> 0:44:37.830
<v S1>and wait for his son from heaven. What did they do?

0:44:37.860 --> 0:44:42.299
<v S1>They turned away from idols, and they turned to service

0:44:42.330 --> 0:44:45.330
<v S1>to God, to trust in God and follow the true God.

0:44:45.330 --> 0:44:49.319
<v S1>They trusted in Jesus, uh, whom he raised from the dead,

0:44:49.320 --> 0:44:52.620
<v S1>Jesus who rescues us from the coming wrath. So on

0:44:52.620 --> 0:44:57.180
<v S1>the one hand, uh, repentance is turning away from that,

0:44:57.180 --> 0:45:02.590
<v S1>that old life and turning to a new life. Uh, okay, Susie,

0:45:02.620 --> 0:45:05.380
<v S1>thanks for your call. Don. Susie. You're up. Ask your

0:45:05.380 --> 0:45:07.779
<v S1>question really fast. Okay.

0:45:08.050 --> 0:45:11.259
<v S14>Doctor Melnick, thank you very much. In the new heaven

0:45:11.260 --> 0:45:15.400
<v S14>and the new earth, are the Christians kept in heaven

0:45:15.400 --> 0:45:20.739
<v S14>and the Gentiles in heaven and the Israelites on earth?

0:45:21.280 --> 0:45:23.739
<v S1>I don't think that's true. I think the new heaven

0:45:23.739 --> 0:45:26.650
<v S1>and the new earth is just another way of saying

0:45:26.650 --> 0:45:30.489
<v S1>it's a new creation, that there's going to be a

0:45:30.489 --> 0:45:34.060
<v S1>new creation, not a heaven where some people go and

0:45:34.060 --> 0:45:37.210
<v S1>an earth where other people go. It's an entire new creation.

0:45:37.239 --> 0:45:39.370
<v S1>Think about how the Bible begins. In the beginning, God

0:45:39.370 --> 0:45:43.390
<v S1>created what the heavens and the earth and then what

0:45:43.390 --> 0:45:46.810
<v S1>he's going to do. Revelation 21 and 22. He's going

0:45:46.810 --> 0:45:49.480
<v S1>to make a new heavens and a new earth. A

0:45:49.480 --> 0:45:54.190
<v S1>new creation. And whether we're Jewish or Gentile, we'll all

0:45:54.190 --> 0:45:57.589
<v S1>get to be part of that new creation. It says

0:45:57.590 --> 0:46:02.150
<v S1>at that time his servants will serve him and TJ,

0:46:02.150 --> 0:46:06.410
<v S1>just so you know. Uh, uh, thanks for your call, Susie. TJ,

0:46:06.440 --> 0:46:08.840
<v S1>I know you want to know about a Bible study

0:46:08.840 --> 0:46:13.070
<v S1>about Exodus. James Hoffmeier produced Israel in Exodus. You can

0:46:13.070 --> 0:46:16.790
<v S1>find that book. Uh, well, that's the program for the week.

0:46:16.790 --> 0:46:20.300
<v S1>Thanks for listening, everyone. Especially thanks. If you called or

0:46:20.300 --> 0:46:23.420
<v S1>wrote in, you make this program possible thanks to the

0:46:23.420 --> 0:46:29.270
<v S1>Open Line team today, Tricia McMillan, Omar Mendoza, Tahira and Tiara,

0:46:29.300 --> 0:46:31.580
<v S1>both of them. Keep in touch with us by going

0:46:31.610 --> 0:46:34.640
<v S1>to our website. You can see everything you're looking for

0:46:34.640 --> 0:46:37.819
<v S1>right there at Open Line radio.org, even the link to

0:46:37.850 --> 0:46:41.600
<v S1>the upcoming summit opposing anti-Semitism. Keep reading the Bible. We'll

0:46:41.600 --> 0:46:44.569
<v S1>talk about it next week. Open line with Doctor Michael

0:46:44.570 --> 0:46:49.219
<v S1>Wright is a production of Moody Radio, a ministry of

0:46:49.250 --> 0:46:52.220
<v S1>Moody Bible Institute. See you next Saturday.