WEBVTT - Hour 1: Live from Minnesota

0:00:08.640 --> 0:00:12.559
<v S1>Hello, friends. Welcome to Open Line with Doctor Michael Clinic.

0:00:12.760 --> 0:00:15.800
<v S1>My name is Michael Ray clinic. I'm the academic dean

0:00:15.800 --> 0:00:18.480
<v S1>and professor of Jewish studies and Bible at Moody Bible

0:00:18.480 --> 0:00:22.120
<v S1>Institute in Chicago. Thanks for joining me at the radio

0:00:22.120 --> 0:00:26.599
<v S1>kitchen table for our Bible study across America. Normally you'd

0:00:26.600 --> 0:00:29.280
<v S1>call to talk with me about the scriptures, but today's

0:00:29.280 --> 0:00:34.120
<v S1>program is different. It's recorded, so please don't call. You

0:00:34.120 --> 0:00:38.080
<v S1>can learn more about Open Line or even hear past programs.

0:00:38.080 --> 0:00:41.120
<v S1>You can connect to our social media pages and fill

0:00:41.120 --> 0:00:44.280
<v S1>out your Bible question for me to answer at our

0:00:44.560 --> 0:00:50.200
<v S1>next program by going to our website Openline radio. Org

0:00:50.320 --> 0:00:54.760
<v S1>that's openline. Org I hope you'll check that out. But

0:00:54.760 --> 0:00:56.720
<v S1>now it's time to get yourself a cup of coffee

0:00:56.720 --> 0:01:00.500
<v S1>and grab your Bible for a very special Open Line

0:01:00.980 --> 0:01:04.220
<v S1>in 2023. We took Open Line on the road to

0:01:04.260 --> 0:01:08.220
<v S1>Eden Prairie, Minnesota, a suburb of Minneapolis, as part of

0:01:08.220 --> 0:01:13.340
<v S1>a Chosen People Ministries conference called Finding Shalom Peace in

0:01:13.340 --> 0:01:17.140
<v S1>a Troubled World. Now our world is still troubled, and

0:01:17.140 --> 0:01:20.340
<v S1>that's why it's so important to keep studying the scriptures,

0:01:20.819 --> 0:01:23.500
<v S1>to see how the gospel speaks into all areas of

0:01:23.500 --> 0:01:27.180
<v S1>our lives. Seeing how the SA Shalom, the Prince of Peace,

0:01:27.340 --> 0:01:31.420
<v S1>can bring peace to a hurting and troubled world. What

0:01:31.420 --> 0:01:34.139
<v S1>we need to do is keep studying the scriptures, peace

0:01:34.140 --> 0:01:37.700
<v S1>for our own souls, peace with God, peace with one another,

0:01:38.020 --> 0:01:41.860
<v S1>and around us is centered in Jesus, the Messiah, the

0:01:41.860 --> 0:01:46.340
<v S1>Prince of Peace. At the conference, I answered the questions

0:01:46.340 --> 0:01:49.100
<v S1>of the live audience there, and we met a few

0:01:49.100 --> 0:01:52.660
<v S1>of the people who were involved in the conference. So

0:01:52.660 --> 0:01:54.540
<v S1>before we get to these questions, I want to let

0:01:54.540 --> 0:01:57.700
<v S1>you know about our current resource. It's called survey of

0:01:57.700 --> 0:02:01.000
<v S1>the New the New Testament by Paul Benware. Sometimes Bible

0:02:01.000 --> 0:02:05.080
<v S1>reading can feel like looking at a bunch of puzzle pieces,

0:02:05.280 --> 0:02:08.960
<v S1>not quite sure how they fit together. But at Openline

0:02:09.000 --> 0:02:11.680
<v S1>we want you to see the whole picture. And that's

0:02:11.680 --> 0:02:14.960
<v S1>where survey of the New Testament comes in. Paul Benoit's

0:02:14.960 --> 0:02:18.359
<v S1>clear writing style helps you step, helps you step back

0:02:19.000 --> 0:02:23.200
<v S1>and see how all 27 books fit together. You'll discover

0:02:23.200 --> 0:02:26.799
<v S1>the themes that unite Scripture and the distinctive contribution of

0:02:26.800 --> 0:02:31.160
<v S1>each book that the that the New Testament makes to

0:02:31.200 --> 0:02:34.360
<v S1>our faith. You can request a copy of survey of

0:02:34.360 --> 0:02:36.280
<v S1>the New Testament with a gift of any size by

0:02:36.280 --> 0:02:45.520
<v S1>visiting our website openlibrary.org, or by calling 886447122. Well, now

0:02:45.520 --> 0:02:47.680
<v S1>it's time you can join me as we travel back

0:02:47.680 --> 0:02:51.600
<v S1>to 2023. To our first question asked at Wooddale Church

0:02:51.600 --> 0:02:53.360
<v S1>in Eden Prairie, Minnesota.

0:02:55.160 --> 0:02:59.620
<v S2>I'm Walt from Bloomington, Minnesota. And what does it mean

0:02:59.620 --> 0:03:03.100
<v S2>that Jesus is God's begotten son? He's not created.

0:03:03.260 --> 0:03:06.580
<v S1>Mhm. Yeah. He's definitely not created. He's the eternal Son

0:03:06.580 --> 0:03:10.619
<v S1>of God. I believe the concept of begotten ness comes, uh,

0:03:10.620 --> 0:03:15.340
<v S1>in Scripture from Psalm two, in Psalm two, a messianic

0:03:15.380 --> 0:03:19.900
<v S1>psalm which predicts the coming of the Messiah. It says, uh,

0:03:19.940 --> 0:03:22.540
<v S1>that the Lord said to me, uh, you are my

0:03:22.580 --> 0:03:27.980
<v S1>son this day I have begotten you. And it sounds like, oh,

0:03:28.020 --> 0:03:30.980
<v S1>I've given birth to you, or you began. However, it's

0:03:30.980 --> 0:03:36.940
<v S1>a royal psalm. It's about an enthronement of a king. And, uh,

0:03:36.940 --> 0:03:40.100
<v S1>if you look at the ancient Near East in Egypt,

0:03:40.100 --> 0:03:46.700
<v S1>in various places, when Pharaoh became king, when they were enthroned.

0:03:46.700 --> 0:03:50.860
<v S1>And this is important as we're listening, uh, today is

0:03:50.860 --> 0:03:57.089
<v S1>the day that Charles King Charles is being, uh, Crown. Right. Coronet.

0:03:57.090 --> 0:04:00.810
<v S1>It's his coronation day. Well, in the ancient Near East,

0:04:01.490 --> 0:04:05.450
<v S1>it was declared that a person, when he, uh. When

0:04:05.450 --> 0:04:09.690
<v S1>he had his coronation, he was declared the Son of God.

0:04:09.730 --> 0:04:13.010
<v S1>But the word that was used was I've begotten you.

0:04:13.490 --> 0:04:17.410
<v S1>He was declared the Son of God and begotten of God.

0:04:17.570 --> 0:04:21.890
<v S1>It doesn't really mean I gave birth to you because

0:04:21.890 --> 0:04:26.130
<v S1>he was obviously born, but rather declared the Son of God.

0:04:26.170 --> 0:04:34.409
<v S1>It's an enthronement term. It indicates coronation. Uh, and particularly deity. So, uh,

0:04:34.410 --> 0:04:38.690
<v S1>in that culture to say, uh, you're the begotten of God,

0:04:38.690 --> 0:04:41.090
<v S1>it means you are the eternal God. You have just

0:04:41.089 --> 0:04:43.850
<v S1>taken your throne. And of course, when you think about

0:04:43.850 --> 0:04:46.210
<v S1>the throne of Jesus, he. When is he going to

0:04:46.210 --> 0:04:48.770
<v S1>take his throne? He's taking his throne right now. He's

0:04:49.089 --> 0:04:51.289
<v S1>seated at the right hand of the father. He will

0:04:51.290 --> 0:04:54.290
<v S1>take his throne on the throne of David in the future. So.

0:04:54.330 --> 0:04:56.510
<v S1>And in the past. He's forever the Son of God.

0:04:56.550 --> 0:04:59.109
<v S1>This is an eternal situation. He's been on the throne

0:04:59.150 --> 0:05:02.990
<v S1>of God forever. So therefore, this is sort of an

0:05:03.029 --> 0:05:08.630
<v S1>eternal statement. He's he is eternally enthroned as God, God

0:05:08.630 --> 0:05:11.070
<v S1>the Son. And so that is the concept it has

0:05:11.070 --> 0:05:15.590
<v S1>actually has to do with coronation as king and enthronement

0:05:15.589 --> 0:05:20.230
<v S1>as the Son of God, rather than giving birth to him. Okay.

0:05:20.550 --> 0:05:22.710
<v S1>Of course, that makes him I love at Psalm two

0:05:22.750 --> 0:05:25.670
<v S1>at the end. This is really an important concept since

0:05:25.670 --> 0:05:28.950
<v S1>he is the son at the end of Psalm two.

0:05:29.670 --> 0:05:36.390
<v S1>It says this, uh, kiss or pay homage to the son,

0:05:37.310 --> 0:05:41.110
<v S1>lest he become angry. And you will, and you perish

0:05:41.110 --> 0:05:44.470
<v S1>in your rebellion. That sounds bad, right? If you're. But

0:05:44.470 --> 0:05:49.150
<v S1>then it says. Blessed are all those who take refuge

0:05:49.150 --> 0:05:52.150
<v S1>in him. There's this great offer that we can put

0:05:52.150 --> 0:05:56.210
<v S1>our trust in him. Take refuge in him. Find protection

0:05:56.210 --> 0:05:58.690
<v S1>in him. And that's how we will bring joy and

0:05:58.690 --> 0:06:01.970
<v S1>happiness into our lives. Blessedness into our lives. So it's

0:06:01.970 --> 0:06:05.210
<v S1>not enough to know that he's the eternally enthroned Son

0:06:05.210 --> 0:06:07.490
<v S1>of God. It's important to know that we need to

0:06:07.490 --> 0:06:11.450
<v S1>take refuge in him first, by putting our faith in him,

0:06:11.450 --> 0:06:16.330
<v S1>and then by living within his, uh, walking with him

0:06:16.330 --> 0:06:19.370
<v S1>as our King. So that's Psalm two.

0:06:20.610 --> 0:06:24.730
<v S3>Yes, I'm Linda from Ely, Minnesota, and I've been wondering,

0:06:24.730 --> 0:06:28.810
<v S3>when did Moses write the Pentateuch? Was he in Sinai,

0:06:28.850 --> 0:06:31.250
<v S3>the wilderness? Did he have some of that knowledge when

0:06:31.250 --> 0:06:34.330
<v S3>he lived with Jethro? Um, just kind of wondering how

0:06:34.330 --> 0:06:35.890
<v S3>he put that all together.

0:06:35.930 --> 0:06:40.490
<v S1>Yeah. Me too. Uh, you know, why did you think

0:06:40.490 --> 0:06:42.890
<v S1>he had to get the 70 elders there with him and.

0:06:42.890 --> 0:06:46.130
<v S1>And that whole system of tens of. Because he was

0:06:46.130 --> 0:06:49.250
<v S1>so busy writing the Bible. You know, I write books,

0:06:49.250 --> 0:06:51.650
<v S1>and I know I can't find any time. I can't

0:06:51.750 --> 0:06:54.230
<v S1>imagine what it would be like to be writing books

0:06:54.230 --> 0:06:58.469
<v S1>in the wilderness, right? Uh, people knock on his door. Moses,

0:06:58.470 --> 0:07:00.430
<v S1>we have a question. He says, leave me. It's my

0:07:00.430 --> 0:07:05.229
<v S1>writing time. Uh, I think that he probably was writing.

0:07:05.270 --> 0:07:09.550
<v S1>There are different segments when he was writing, when he

0:07:09.550 --> 0:07:13.670
<v S1>had direct revelation, and he would write those things down. Also,

0:07:13.710 --> 0:07:17.510
<v S1>there were probably other times when, uh, he had resources

0:07:17.510 --> 0:07:20.390
<v S1>of some sort, things that he may have remembered from

0:07:20.390 --> 0:07:25.550
<v S1>his upbringing, from, uh, Jochebed. Uh, you know, he was

0:07:25.550 --> 0:07:28.310
<v S1>raised in a in a nice Jewish home, even though

0:07:28.310 --> 0:07:32.190
<v S1>he was adopted by the Pharaoh's daughter. So he must

0:07:32.230 --> 0:07:34.550
<v S1>have had some materials that he had from that, I

0:07:34.550 --> 0:07:38.750
<v S1>think oral traditions that he had received from, uh, his

0:07:38.750 --> 0:07:43.030
<v S1>family about Abraham, Isaac and Jacob. And then he wrote

0:07:43.030 --> 0:07:45.110
<v S1>these down as they were traveling. I think there was

0:07:45.110 --> 0:07:48.350
<v S1>a song by Keith Green that, you know. So you

0:07:48.350 --> 0:07:50.470
<v S1>want to go back to Egypt? Do you remember that song?

0:07:50.810 --> 0:07:52.290
<v S1>It was a long time ago. But he says what?

0:07:52.290 --> 0:07:55.050
<v S1>Moses sitting around writing the Bible. Well, that's exactly right.

0:07:55.050 --> 0:07:57.210
<v S1>That's what he was doing. So as he found time,

0:07:57.210 --> 0:07:59.930
<v S1>he wrote, I think, different segments. And by the end

0:07:59.930 --> 0:08:03.610
<v S1>of his wilderness wanderings, that's when he put it together.

0:08:03.610 --> 0:08:05.930
<v S1>And one of the things that's really important when we

0:08:05.930 --> 0:08:09.330
<v S1>read the Pentateuch, this is not just the Daily Journal

0:08:10.010 --> 0:08:14.930
<v S1>of Moses. Uh, it's really clear that there is structure

0:08:15.570 --> 0:08:19.370
<v S1>in the Torah, in the in the Pentateuch, the Five

0:08:19.410 --> 0:08:22.570
<v S1>Books of Moses. It's really one book. And it's kind

0:08:22.570 --> 0:08:28.250
<v S1>of interesting because it follows a structural pattern. There's story

0:08:28.250 --> 0:08:35.969
<v S1>or narrative followed by a poem, followed by an epilogue.

0:08:36.330 --> 0:08:41.010
<v S1>And it follows this structure four times through the Pentateuch.

0:08:41.010 --> 0:08:44.610
<v S1>So you can go Genesis one through 48. That's the

0:08:44.610 --> 0:08:48.370
<v S1>story of creation and the patriarchs. And then chapter 49,

0:08:48.370 --> 0:08:53.030
<v S1>you've got this poetic piece by Jacob when he blesses

0:08:53.030 --> 0:08:56.390
<v S1>the 12, uh, 12 sons. And then chapter 50, The

0:08:56.390 --> 0:08:59.870
<v S1>Death of Jacob and Joseph. And that's the epilogue, and

0:08:59.870 --> 0:09:02.829
<v S1>that's the structure. And then with Exodus, you start the

0:09:02.830 --> 0:09:06.190
<v S1>narrative again. You get the the Exodus narrative, the story

0:09:06.190 --> 0:09:08.949
<v S1>of the departure from Egypt. You have the Song of Moses,

0:09:08.950 --> 0:09:11.230
<v S1>and then you have traveling to Sinai as an epilogue.

0:09:11.230 --> 0:09:14.830
<v S1>And this continues through the Pentateuch. So you have narrative

0:09:14.870 --> 0:09:18.950
<v S1>poem epilogue. And why is this important? It shows that

0:09:18.950 --> 0:09:21.870
<v S1>Moses took all these materials that he was writing, and

0:09:21.870 --> 0:09:24.670
<v S1>structured them in a very clear way to lead us

0:09:24.670 --> 0:09:27.750
<v S1>to the end of the book, which has a double

0:09:27.750 --> 0:09:31.310
<v S1>poem by Moses, the two songs of Moses, and then

0:09:31.309 --> 0:09:34.790
<v S1>the epilogue, which is the the, the death of Moses

0:09:34.790 --> 0:09:37.390
<v S1>at the end, and the reminder to keep looking for

0:09:37.390 --> 0:09:41.270
<v S1>the prophet like Moses. So that's that's the structure of

0:09:41.270 --> 0:09:42.470
<v S1>the book. Okay.

0:09:42.510 --> 0:09:43.030
<v S3>Thank you.

0:09:43.070 --> 0:09:43.510
<v S1>Um.

0:09:44.390 --> 0:09:48.819
<v S4>Hi, I'm Aaron from Rogers, Minnesota. Question is from Zephaniah

0:09:48.820 --> 0:09:52.500
<v S4>three nine. What is the pure language or pure? Pure speech?

0:09:52.700 --> 0:09:53.660
<v S4>Could it be Hebrew?

0:09:54.620 --> 0:10:00.780
<v S1>Yeah. It's a language of heaven, don't you think? Yeah.

0:10:00.860 --> 0:10:05.420
<v S1>Uh uh, I often wonder what was the original language

0:10:05.420 --> 0:10:09.579
<v S1>before the. The Tower of Babylon? Right where they all

0:10:09.620 --> 0:10:12.540
<v S1>were broken up. I'm guessing they were all speak in Hebrew,

0:10:12.580 --> 0:10:18.220
<v S1>because that's what Adam and Eve were speaking in, in Genesis, right? Actually,

0:10:18.220 --> 0:10:20.860
<v S1>we don't know. That's how Moses wrote it. I don't

0:10:20.860 --> 0:10:23.540
<v S1>know what the pure speech is. Uh, I have a

0:10:23.540 --> 0:10:25.980
<v S1>lot of jokes that Russian Jews used to tell. I

0:10:25.980 --> 0:10:29.579
<v S1>won't tell them on the radio about about learning Hebrew

0:10:29.580 --> 0:10:33.980
<v S1>versus speaking Russian. I won't repeat them. But the they

0:10:33.980 --> 0:10:36.100
<v S1>were so much oppression in Russia. They were really looking

0:10:36.100 --> 0:10:38.980
<v S1>forward to the language of heaven in the land of Israel.

0:10:38.980 --> 0:10:43.020
<v S1>And so when they were trying to get out. So, uh, yeah, I,

0:10:43.059 --> 0:10:45.500
<v S1>I don't know what the language of heaven is, but, uh,

0:10:45.500 --> 0:10:49.080
<v S1>or the original language, the IR language. I would guess

0:10:49.120 --> 0:10:51.640
<v S1>it may may have sounded a lot like Hebrew if

0:10:51.640 --> 0:10:54.640
<v S1>it wasn't Hebrew. Okay. Yeah. Hey, we're going to take

0:10:54.640 --> 0:10:57.120
<v S1>a break here. And when we come back, we're going

0:10:57.120 --> 0:11:00.920
<v S1>to take more of these questions from this wonderful live

0:11:00.960 --> 0:11:04.720
<v S1>audience here in Eden Prairie, Minnesota. My name is Michael Redlich.

0:11:04.760 --> 0:11:08.240
<v S1>This program is called Open Line, and it's our Bible

0:11:08.240 --> 0:11:11.480
<v S1>study across America. So keep listening because there's more questions

0:11:11.480 --> 0:11:33.160
<v S1>coming up straight ahead. We'll be right back. Welcome back

0:11:33.160 --> 0:11:37.040
<v S1>to Open Line with Michael Riedel. We're pre-recorded today, so

0:11:37.040 --> 0:11:41.200
<v S1>don't call in. We're listening to a program from 2023

0:11:41.200 --> 0:11:44.400
<v S1>when Open Line traveled to Minnesota at a Chosen People

0:11:44.400 --> 0:11:48.300
<v S1>Ministries conference called Finding Shalom in a Troubled World, hosted

0:11:48.300 --> 0:11:50.420
<v S1>by Wooddale Church. Let's listen in.

0:11:51.420 --> 0:11:53.660
<v S5>I'm David Johnson. I actually know the answer. I wrote

0:11:53.660 --> 0:11:56.860
<v S5>this for others. What is a completed Jew? Okay, and

0:11:56.860 --> 0:11:58.260
<v S5>there's two of them sitting at the table.

0:11:58.300 --> 0:12:02.220
<v S1>Okay. I am a completed Jew. Uh, that's a term

0:12:02.220 --> 0:12:06.780
<v S1>that some people use. It's actually a reactionary term. Uh,

0:12:07.059 --> 0:12:11.460
<v S1>because so often Jewish people have been called who come

0:12:11.460 --> 0:12:16.100
<v S1>to faith in Jesus. In Yeshua, we are called converted Jews.

0:12:16.300 --> 0:12:20.540
<v S1>And the problem with the word converted is for Jewish people.

0:12:20.540 --> 0:12:23.700
<v S1>That means that I've converted from being Jewish, and I

0:12:23.740 --> 0:12:27.140
<v S1>have now become a Gentile. And that's not true. I

0:12:27.140 --> 0:12:30.740
<v S1>will always be Jewish. In fact, my faith is now

0:12:30.900 --> 0:12:34.580
<v S1>complete because Jewish people are looking forward to. I was

0:12:34.580 --> 0:12:37.339
<v S1>raised to look forward to the coming of the Messiah,

0:12:37.940 --> 0:12:41.300
<v S1>and now I understand the Messiah has come. My faith

0:12:41.300 --> 0:12:44.680
<v S1>is complete. I've put my trust in Yeshua. I once

0:12:44.679 --> 0:12:48.640
<v S1>heard someone say, I've converted from my sin, not from

0:12:48.640 --> 0:12:51.960
<v S1>being Jewish, and it's no sin to be a Jew. So, uh,

0:12:52.800 --> 0:12:56.760
<v S1>that that's, uh, one, one approach. And some people call

0:12:57.480 --> 0:13:02.200
<v S1>some call Messianic Jews, call ourselves Messianic Jews. Uh, some

0:13:02.400 --> 0:13:07.880
<v S1>call ourselves fulfilled Jews. Some people say we are Jewish

0:13:07.880 --> 0:13:11.800
<v S1>followers of Yeshua. There's all sorts of terms that we use,

0:13:11.800 --> 0:13:14.400
<v S1>but the term that we stay away from, if we can,

0:13:14.559 --> 0:13:19.559
<v S1>is converted Jews, because that is different. It when Jewish

0:13:19.559 --> 0:13:23.520
<v S1>people hear it, it's it says something different than when

0:13:23.520 --> 0:13:25.959
<v S1>other people hear it. We hear we cease to be

0:13:25.960 --> 0:13:28.679
<v S1>Jews and that will never be the case. God made

0:13:28.679 --> 0:13:32.840
<v S1>us Jewish and our destiny as Jews. That makes us, uh,

0:13:33.600 --> 0:13:37.200
<v S1>complete in our in our faith is faith in the

0:13:37.200 --> 0:13:40.200
<v S1>Jewish Messiah, Jesus. And so that's that's why we use

0:13:40.200 --> 0:13:41.199
<v S1>those other terms.

0:13:41.679 --> 0:13:43.260
<v S5>May I put in a plug for Marty.

0:13:43.300 --> 0:13:45.180
<v S1>Yeah. Put Marty gets us here.

0:13:45.220 --> 0:13:48.420
<v S5>I've heard him many times at community Bible study with

0:13:48.420 --> 0:13:51.620
<v S5>Tom Berkowitz. Always dragged him in here. And I've got

0:13:51.620 --> 0:13:54.339
<v S5>several CDs, and I'll be shocked if he doesn't have

0:13:54.340 --> 0:13:55.380
<v S5>CDs to sell out there.

0:13:55.420 --> 0:13:57.660
<v S1>Okay, there we go. They're going to sell CDs for

0:13:57.700 --> 0:14:00.620
<v S1>Marty gets. Marty gets is my friend everyone listening on

0:14:00.620 --> 0:14:04.820
<v S1>the radio? Marty gets is my friend for, oh, 35,

0:14:04.860 --> 0:14:07.420
<v S1>36 years. And I was just noting that he'd never

0:14:07.420 --> 0:14:11.860
<v S1>listened to Open Line before. And now this is my

0:14:11.860 --> 0:14:15.340
<v S1>really good friend, is all I'm saying. Okay. So anyway,

0:14:15.340 --> 0:14:17.380
<v S1>thank you, Marty, for doing that. And thanks for the plug.

0:14:17.380 --> 0:14:19.060
<v S5>We're going to go away. I'm not getting a commission.

0:14:19.100 --> 0:14:20.380
<v S1>Okay, good. Thank you.

0:14:21.580 --> 0:14:25.700
<v S6>Hi, I'm Nancy from Waukesha, Wisconsin. So I guess this

0:14:25.700 --> 0:14:29.180
<v S6>is another language question here. But in John 21 when

0:14:29.180 --> 0:14:33.060
<v S6>Peter and Jesus are talking, Jesus asks Peter, do you

0:14:33.060 --> 0:14:36.740
<v S6>love me? And the Greek words are agape and phileo,

0:14:36.980 --> 0:14:41.840
<v S6>denoting different levels of love. In the original language, you know,

0:14:41.880 --> 0:14:45.280
<v S6>maybe Hebrew or Aramaic. What would those words be, do

0:14:45.280 --> 0:14:46.800
<v S6>you think for agape?

0:14:46.800 --> 0:14:49.920
<v S1>And let me just say that the only thing we

0:14:49.920 --> 0:14:54.600
<v S1>have to interpret are the Greek words. And so I

0:14:54.680 --> 0:14:57.040
<v S1>am a firm believer that we ought not to try

0:14:57.040 --> 0:15:00.200
<v S1>to go back to the Aramaic words that might have

0:15:00.200 --> 0:15:04.760
<v S1>been spoken that happened in the events there. But what

0:15:04.760 --> 0:15:10.080
<v S1>what is inspired? What is inspired? Revelation is the written text.

0:15:10.120 --> 0:15:13.320
<v S1>You know, it doesn't say that those events were inspired.

0:15:13.640 --> 0:15:17.680
<v S1>It says all Scripture is inspired or God breathed. So

0:15:17.680 --> 0:15:19.760
<v S1>we're going to stick to those words. Now, what I

0:15:19.760 --> 0:15:25.280
<v S1>will tell you is this in John 21, uh, this

0:15:25.280 --> 0:15:27.720
<v S1>is actually one of my favorite passages because it gives

0:15:27.720 --> 0:15:30.680
<v S1>hope to all failures like me, because Peter really failed.

0:15:31.320 --> 0:15:34.360
<v S1>How many times did he deny the Lord? Three times.

0:15:34.400 --> 0:15:37.200
<v S1>Peter always had to do everything in threes. You know,

0:15:37.240 --> 0:15:38.760
<v S1>how many times did he have to be told to

0:15:38.800 --> 0:15:41.350
<v S1>eat later on when he had that vision of the

0:15:41.350 --> 0:15:45.350
<v S1>unclean animals three times. He's just a three time kind

0:15:45.390 --> 0:15:47.510
<v S1>of guy. And it took a lot to get into

0:15:47.550 --> 0:15:51.550
<v S1>his head. Well, anyway, he denied the Lord three times.

0:15:51.990 --> 0:15:55.670
<v S1>And then three times he's asked, do you love me?

0:15:55.830 --> 0:15:58.990
<v S1>And each time he says, yes, Lord, you know I

0:15:58.990 --> 0:16:01.670
<v S1>love you, I love you. And a lot of people

0:16:01.670 --> 0:16:03.270
<v S1>want to make a big deal that the Lord is

0:16:03.270 --> 0:16:09.190
<v S1>using the word agape or agapao, because that means unconditional love.

0:16:09.670 --> 0:16:15.110
<v S1>And Peter answers with the word phileo, which means friendship, love. However,

0:16:15.550 --> 0:16:20.710
<v S1>that is what those words meant in classical Greek. By

0:16:20.710 --> 0:16:22.670
<v S1>the time you get to Koine Greek, the language of

0:16:22.670 --> 0:16:27.790
<v S1>the New Testament. They are absolute synonyms. There is no difference.

0:16:28.310 --> 0:16:32.229
<v S1>And so all those sermons you may have heard about

0:16:32.870 --> 0:16:38.530
<v S1>agape versus Phileo. They were misinterpreting those words. Wow. Uh,

0:16:38.690 --> 0:16:43.970
<v S1>but there is significance because three times the Lord asks Peter,

0:16:45.210 --> 0:16:49.050
<v S1>do you love me? And three times he's given an

0:16:49.050 --> 0:16:53.330
<v S1>opportunity to affirm his love for the Lord. After his

0:16:53.330 --> 0:16:56.690
<v S1>three denials, remember what he does. He's he's seen the

0:16:56.690 --> 0:16:59.170
<v S1>risen Lord. He says, I'm going back to where I

0:16:59.170 --> 0:17:03.090
<v S1>used to be. Uh, and he he goes back to

0:17:03.130 --> 0:17:06.850
<v S1>being a fisherman. I'm going fishing. It leads the other

0:17:06.850 --> 0:17:09.889
<v S1>disciples with him. Remember, he was the one that Lord

0:17:09.890 --> 0:17:12.850
<v S1>said to him, I will make you fishers of men.

0:17:13.330 --> 0:17:16.050
<v S1>And now he's going back to being a fisher of fish.

0:17:16.930 --> 0:17:18.850
<v S1>And the Lord looks at him and says, do you

0:17:18.850 --> 0:17:23.290
<v S1>love me more than these? A lot of people mistakenly

0:17:23.290 --> 0:17:26.409
<v S1>understand him to be pointing at the other disciples. Do

0:17:26.410 --> 0:17:28.129
<v S1>you love me more than them? Does that sound like

0:17:28.330 --> 0:17:31.050
<v S1>like the Lord Jesus? I'm going to compare your love

0:17:31.050 --> 0:17:35.290
<v S1>to the other disciples. No, he's pointing at the fishing boat.

0:17:35.330 --> 0:17:39.150
<v S1>At the nets. Do you love me more than all these?

0:17:39.190 --> 0:17:43.149
<v S1>Accouterments of fishing. And three times Peter gets to say

0:17:43.150 --> 0:17:47.230
<v S1>I love you. And then each time he's commissioned. Feed

0:17:47.230 --> 0:17:50.830
<v S1>my sheep. Tend my sheep. Shepherd my sheep. What is

0:17:50.830 --> 0:17:55.109
<v S1>he doing? He's restoring him to ministry after his great failure. That's.

0:17:55.109 --> 0:17:57.310
<v S1>It's a great passage. But it has nothing to do

0:17:57.310 --> 0:17:59.750
<v S1>with the words agapao and phileo.

0:18:00.150 --> 0:18:01.230
<v S6>Thank you so much.

0:18:02.470 --> 0:18:05.550
<v S7>I'm Stephanie from Maple Plain, Minnesota. I have a family

0:18:05.550 --> 0:18:08.910
<v S7>member who struggles to accept that God designed a system

0:18:08.910 --> 0:18:10.910
<v S7>or a reality where we are destined to be born

0:18:10.910 --> 0:18:13.669
<v S7>sinful and we must ask to be saved. He likens

0:18:13.670 --> 0:18:15.670
<v S7>it to throwing a baby in the pool and expecting

0:18:15.670 --> 0:18:18.310
<v S7>them to ask for help. The idea of our free

0:18:18.350 --> 0:18:21.310
<v S7>will being essential for a love relationship doesn't satisfy him

0:18:21.310 --> 0:18:23.190
<v S7>because he says, God set it up that way, and

0:18:23.190 --> 0:18:25.510
<v S7>he gave me my rational mind to question this and

0:18:25.510 --> 0:18:28.790
<v S7>to struggle. I think that he hasn't been overwhelmed by

0:18:28.790 --> 0:18:33.030
<v S7>God's good goodness so he can trust God's sovereignty and

0:18:33.030 --> 0:18:35.669
<v S7>his plan. And so I pray for him. But do

0:18:35.670 --> 0:18:38.130
<v S7>you have an answer for this confusion that he has?

0:18:38.450 --> 0:18:40.889
<v S1>Just clarify again, what's his objection that that.

0:18:41.210 --> 0:18:43.889
<v S7>God set up this system. So I'm born sinful and

0:18:43.890 --> 0:18:48.490
<v S7>I have to accept forgiveness or request forgiveness. He agrees.

0:18:48.490 --> 0:18:51.410
<v S7>It's a free gift. Salvation is offered to us. But

0:18:51.410 --> 0:18:52.730
<v S7>why did God set it up this way?

0:18:52.770 --> 0:18:54.570
<v S1>Did you ever think that God didn't set it up

0:18:54.570 --> 0:18:55.090
<v S1>this way?

0:18:55.650 --> 0:18:56.330
<v S7>I don't know.

0:18:56.530 --> 0:19:00.090
<v S1>Well, think about it. He created Adam and Eve, told them.

0:19:00.090 --> 0:19:01.889
<v S1>Don't eat from this tree over here. You can eat

0:19:01.890 --> 0:19:05.810
<v S1>from every other one. And they opted not to listen.

0:19:06.330 --> 0:19:10.290
<v S1>And that's how the system got started. So God's intention

0:19:10.290 --> 0:19:14.850
<v S1>was for them to obey him. However, they didn't. And

0:19:14.850 --> 0:19:18.810
<v S1>as a result, we all sin in Adam. He. He's

0:19:18.810 --> 0:19:21.250
<v S1>our our head. He's our leader. He's the one that

0:19:21.250 --> 0:19:24.090
<v S1>voted for us to be sinful. Now, I'm not saying

0:19:24.090 --> 0:19:26.369
<v S1>that God didn't know that would happen, because the scriptures

0:19:26.369 --> 0:19:29.090
<v S1>say that Jesus is the lamb slain before the foundation

0:19:29.090 --> 0:19:31.210
<v S1>of the world. So before the first brick was laid

0:19:31.210 --> 0:19:32.970
<v S1>in this world, the Lord knew what they were going

0:19:32.970 --> 0:19:34.810
<v S1>to do and knew he was going to plan a

0:19:34.810 --> 0:19:39.070
<v S1>plan a redemption, uh, for us. But, you know, it

0:19:39.070 --> 0:19:43.390
<v S1>was not his desired will for Adam and Eve to sin.

0:19:43.830 --> 0:19:48.790
<v S1>And yet they did. And as a consequence, we sin. Um, but,

0:19:49.590 --> 0:19:51.389
<v S1>you know, I guess it's all a matter of perspective.

0:19:51.430 --> 0:19:54.030
<v S1>If you're going to think. I don't want to believe this.

0:19:54.190 --> 0:19:56.430
<v S1>I don't want to trust in this, we'll say, oh, boy,

0:19:56.470 --> 0:19:59.350
<v S1>this is a bad plan that God has set up. However,

0:19:59.350 --> 0:20:01.830
<v S1>if we think I am desperate and I am drowning,

0:20:01.950 --> 0:20:04.350
<v S1>and God has given me a life preserver here, and

0:20:04.350 --> 0:20:07.430
<v S1>he has planned this life preserver from eternity past, and

0:20:07.430 --> 0:20:10.990
<v S1>he wants me to grasp Ahold of it. Uh, and

0:20:10.990 --> 0:20:14.470
<v S1>he's going to even as and this is what's really

0:20:14.470 --> 0:20:17.790
<v S1>amazing is he opens our hearts to believe, just like

0:20:17.790 --> 0:20:22.909
<v S1>he did with Lydia in Acts 16. Uh, how is it, uh,

0:20:23.510 --> 0:20:26.590
<v S1>that that's how as, uh, there was a movie I saw,

0:20:26.630 --> 0:20:28.750
<v S1>Count of Monte Cristo. How was this a bad plan?

0:20:28.790 --> 0:20:32.350
<v S1>It seems like a good plan. However, I know the response. Well,

0:20:32.350 --> 0:20:35.130
<v S1>if God has to open my opened my heart for

0:20:35.170 --> 0:20:38.810
<v S1>me to believe this. He needs to give me the enablement,

0:20:38.810 --> 0:20:42.930
<v S1>divine enablement to believe. Then, just like in Romans nine, well,

0:20:42.930 --> 0:20:45.530
<v S1>why does he still find fault with those who don't believe?

0:20:45.609 --> 0:20:48.850
<v S1>Who can resist his will? And I don't have the

0:20:48.850 --> 0:20:50.690
<v S1>answer for that. When I read that in Romans nine,

0:20:50.690 --> 0:20:54.210
<v S1>the very first time, I was like, wow, I'm really

0:20:54.210 --> 0:20:56.730
<v S1>going to get the answer I've always wanted. And then

0:20:56.730 --> 0:20:58.370
<v S1>then the next verse says, who are you, O man,

0:20:58.369 --> 0:21:01.370
<v S1>to talk back to God? And the answer God has

0:21:01.369 --> 0:21:05.929
<v S1>about his sovereign plan for opening hearts and choosing and

0:21:05.930 --> 0:21:10.770
<v S1>predestining and all that is, uh, don't talk back to God.

0:21:11.090 --> 0:21:11.650
<v S1>That's it.

0:21:11.690 --> 0:21:13.050
<v S7>And so pride comes into play.

0:21:13.090 --> 0:21:15.609
<v S1>Yeah. Yeah. But God opens our hearts and we trust

0:21:15.609 --> 0:21:19.410
<v S1>in him. And it's sort of a mystery, I believe

0:21:19.410 --> 0:21:22.930
<v S1>how those two factors work together. Our responsibility to believe.

0:21:22.970 --> 0:21:26.170
<v S1>But God opening our hearts and enabling us to believe. Uh,

0:21:26.170 --> 0:21:30.290
<v S1>but I think, amazingly, you know, maybe I would suggest

0:21:30.290 --> 0:21:32.330
<v S1>for your friend, have him read The Lion, the witch

0:21:32.330 --> 0:21:35.720
<v S1>the witch and the wardrobe. Uh, I just listened to.

0:21:35.760 --> 0:21:39.000
<v S1>I recently listened to The Lion, the witch and the

0:21:39.000 --> 0:21:42.119
<v S1>Wardrobe on Audible books, and the reason I did it

0:21:42.119 --> 0:21:44.159
<v S1>is because some students told me that they think of

0:21:44.160 --> 0:21:47.399
<v S1>my wife and I on campus as Mr. and Mrs. Beaver,

0:21:47.680 --> 0:21:51.040
<v S1>and so I thought I got it, I got to

0:21:51.040 --> 0:21:54.560
<v S1>go back and listen to that. But the thing is,

0:21:54.560 --> 0:22:03.560
<v S1>when you hear Aslan's willingness to take Edmund's sin and,

0:22:03.680 --> 0:22:06.800
<v S1>and go through that humiliation and take the punishment that

0:22:06.800 --> 0:22:09.480
<v S1>he deserved, I don't believe that. You know, the deep

0:22:09.480 --> 0:22:12.080
<v S1>magic is that we are owed to Satan, the ransom

0:22:12.080 --> 0:22:14.639
<v S1>to Satan. But I just would say to your friend,

0:22:14.640 --> 0:22:17.720
<v S1>look at what the Lord Jesus did, and maybe take

0:22:17.720 --> 0:22:20.040
<v S1>it out of the Gospels and put it in the

0:22:20.040 --> 0:22:24.000
<v S1>Chronicles of Narnia, and maybe he'll get a grasp about

0:22:24.000 --> 0:22:26.879
<v S1>God's great love for him for this plan. Okay.

0:22:26.920 --> 0:22:27.399
<v S7>Thank you.

0:22:27.440 --> 0:22:27.880
<v S1>Um.

0:22:28.400 --> 0:22:32.379
<v S8>Hi. My name is Kevin from Austin, Minnesota. I'd like

0:22:32.380 --> 0:22:35.660
<v S8>to know how far different are the original boundary lines

0:22:35.660 --> 0:22:39.180
<v S8>of the Promised Land from the modern day borders of Israel?

0:22:39.220 --> 0:22:42.139
<v S1>They're really different. I can't give you miles, but I

0:22:42.180 --> 0:22:47.300
<v S1>will tell you, uh, the biblical boundaries as found in

0:22:47.300 --> 0:22:52.940
<v S1>Genesis 15, as you go north, they encompass, uh, Lebanon,

0:22:53.380 --> 0:22:58.540
<v S1>Syria and most of Iraq. So that's how far it

0:22:58.540 --> 0:23:01.700
<v S1>goes up to the north. It goes down just about

0:23:01.700 --> 0:23:06.540
<v S1>where it is in the south. It encompasses Gaza, which is, uh,

0:23:06.780 --> 0:23:10.460
<v S1>no longer governed by Israel, but it goes all the

0:23:10.460 --> 0:23:12.860
<v S1>way to the river of Egypt or the Wadi el Arish,

0:23:13.060 --> 0:23:15.899
<v S1>down by El Arish, Egypt, in the northern part of

0:23:15.900 --> 0:23:19.940
<v S1>the Sinai Peninsula. And that's by Kadesh Barnea. That that's

0:23:20.140 --> 0:23:23.180
<v S1>as you head eastward. So I wish I could show

0:23:23.180 --> 0:23:25.820
<v S1>you a map on the radio, but I can't. But, uh,

0:23:25.820 --> 0:23:28.740
<v S1>it goes from there, and it encompasses all the way

0:23:28.780 --> 0:23:33.840
<v S1>up north. It's much bigger than than what Israel ever

0:23:33.840 --> 0:23:36.840
<v S1>has been, even in the times of David and Solomon,

0:23:37.000 --> 0:23:39.440
<v S1>which tells me that one of the reasons we have

0:23:39.440 --> 0:23:45.680
<v S1>to have confidence that God's going to fulfill the Abrahamic

0:23:45.680 --> 0:23:49.560
<v S1>covenant is so that those boundaries can be fulfilled which

0:23:49.560 --> 0:23:52.399
<v S1>have never been fulfilled. So when God, God promised to

0:23:52.400 --> 0:23:57.240
<v S1>Abraham a land seed blessing, all those things must come true.

0:23:57.359 --> 0:23:59.679
<v S1>When the Lord Jesus returns, he will establish a kingdom

0:23:59.680 --> 0:24:04.520
<v S1>with those boundaries for Israel. Okay. Okay, we're going to go.

0:24:04.560 --> 0:24:06.440
<v S1>One more question. Let's see if I can answer it.

0:24:08.640 --> 0:24:12.080
<v S9>Good morning, I am Carmen, I was born and raised

0:24:12.080 --> 0:24:15.560
<v S9>in San Antonio, Texas. I'm a Texas midget.

0:24:15.600 --> 0:24:15.959
<v S1>Oh.

0:24:16.160 --> 0:24:21.760
<v S9>And my question is, God has chosen the Jewish people

0:24:21.760 --> 0:24:26.919
<v S9>as his special people, the chosen ones. And I was wondering,

0:24:26.960 --> 0:24:30.060
<v S9>after hearing the different testimonies that I've heard the last

0:24:30.060 --> 0:24:34.260
<v S9>couple of days. How can we pray for the Jewish

0:24:34.260 --> 0:24:38.340
<v S9>people from our heart, not just, you know, Lord, bring

0:24:38.340 --> 0:24:41.260
<v S9>them to salvation, but to really pray?

0:24:41.300 --> 0:24:43.620
<v S1>I would say Romans ten one is the only example

0:24:43.619 --> 0:24:46.659
<v S1>of praying, evangelistic praying in the whole Scripture. And it's

0:24:46.660 --> 0:24:49.060
<v S1>for the Jewish people. It says where Paul says, my

0:24:49.060 --> 0:24:51.739
<v S1>heart's desire and prayer to God for them is that

0:24:51.740 --> 0:24:55.740
<v S1>they might be saved. So we can pray for God

0:24:55.740 --> 0:24:58.859
<v S1>to open hearts among Jewish people. We can pray for

0:24:58.859 --> 0:25:04.260
<v S1>God to raise up a genuine, godly followers of Yeshua

0:25:04.260 --> 0:25:06.900
<v S1>of Jesus, to be near them, that they would have

0:25:06.900 --> 0:25:10.860
<v S1>opportunities to talk, that they would take. They would be bold,

0:25:10.900 --> 0:25:14.300
<v S1>yet sensitive when they talk. Those are all specific prayer

0:25:14.300 --> 0:25:16.179
<v S1>requests that we can pray for the salvation of the

0:25:16.180 --> 0:25:20.100
<v S1>Jewish people today in this time of antisemitism. We can

0:25:20.100 --> 0:25:24.940
<v S1>pray for the God's protection and preservation of the Jewish people. Uh,

0:25:25.220 --> 0:25:28.840
<v S1>we can also pray for ourselves, that we would meet

0:25:28.840 --> 0:25:33.560
<v S1>Jewish people and God would give us opportunity to boldly

0:25:33.560 --> 0:25:36.240
<v S1>yet sensitively speak with them, and that God would open

0:25:36.240 --> 0:25:38.800
<v S1>their hearts. That's what I would say. Well, we're going

0:25:38.800 --> 0:25:40.439
<v S1>to take a break here. When we come back, we're

0:25:40.440 --> 0:25:42.520
<v S1>going to talk a little bit with Mitch Glazer, president

0:25:42.520 --> 0:25:45.040
<v S1>of Chosen People Ministries. I might ask him that very

0:25:45.040 --> 0:25:48.280
<v S1>same question, but we'll see. Uh, my name is Michael Ray.

0:25:48.680 --> 0:25:51.119
<v S1>We're in Eden Prairie, Minnesota, at Wooddale Church at the

0:25:51.119 --> 0:25:55.080
<v S1>Chosen People Ministries Finding Shalom conference. Stay with us. More

0:25:55.080 --> 0:26:02.120
<v S1>questions coming up straight ahead. We're so glad that Febc

0:26:02.160 --> 0:26:06.240
<v S1>partners with Openline, with Doctor Michael Melnick bringing the Febc

0:26:06.280 --> 0:26:10.199
<v S1>mailbag every week. Learn how Far East Broadcasting Company is

0:26:10.200 --> 0:26:15.040
<v S1>taking Christ to the world at Febc on their weekly podcast.

0:26:15.080 --> 0:26:18.000
<v S1>Until all have heard with Ed Cannon. You'll hear stories

0:26:18.000 --> 0:26:22.160
<v S1>of lives changed by Messiah all across the globe. Again,

0:26:22.200 --> 0:26:25.740
<v S1>you can hear the podcast when you visit febc. Org.

0:26:25.980 --> 0:26:39.700
<v S1>That's Febc. Welcome back to a pre-recorded open line with

0:26:39.700 --> 0:26:43.060
<v S1>Michael Redlich. Open line was part of a Chosen People

0:26:43.060 --> 0:26:48.139
<v S1>Ministries conference in Eden Prairie, Minnesota in 2023. Before we

0:26:48.140 --> 0:26:51.379
<v S1>get to the questions, I want to talk with our guest,

0:26:51.380 --> 0:26:54.780
<v S1>the sponsor of Open Line and this conference, uh, the

0:26:54.780 --> 0:26:57.859
<v S1>president of Chosen People Ministries. But before that, I wanted

0:26:57.859 --> 0:27:00.060
<v S1>to remind you that Bob from Orlando. This is something

0:27:00.060 --> 0:27:02.460
<v S1>you may not have heard. Uh, he became one of

0:27:02.460 --> 0:27:06.699
<v S1>Open Line's kitchen table partners. And I am so grateful

0:27:06.700 --> 0:27:10.260
<v S1>for Bob because, uh, and all our kitchen table partners,

0:27:10.660 --> 0:27:14.100
<v S1>they are people who commit to give a gift once

0:27:14.140 --> 0:27:17.260
<v S1>a month to help keep open line on the air.

0:27:17.619 --> 0:27:20.540
<v S1>Once a week, we talk about your questions about the Bible.

0:27:20.700 --> 0:27:24.570
<v S1>And as a result of that, the decision to decision

0:27:24.570 --> 0:27:27.330
<v S1>to become a kitchen table partner, Bob will start receiving

0:27:27.369 --> 0:27:31.209
<v S1>a special digital Bible study, an audio Bible study that

0:27:31.210 --> 0:27:33.730
<v S1>he'll get in his email every other week. It's something

0:27:33.730 --> 0:27:36.850
<v S1>I prepare exclusively for kitchen table partners, and they get

0:27:36.850 --> 0:27:39.010
<v S1>to have about a 5 to 7 minute Bible study

0:27:39.010 --> 0:27:41.690
<v S1>in their email every other week. It's a real great

0:27:41.690 --> 0:27:43.209
<v S1>joy for me to do that, and I'm grateful that

0:27:43.210 --> 0:27:46.450
<v S1>we have that special time in the word together, and

0:27:46.490 --> 0:27:49.330
<v S1>just wanted you to know that if you're finding open

0:27:49.330 --> 0:27:51.090
<v S1>line helpful in your walk with the Lord, if you're

0:27:51.090 --> 0:27:53.730
<v S1>growing in your understanding of Scripture and how to live

0:27:53.730 --> 0:27:57.209
<v S1>according to the scriptures, uh, then maybe you'd consider becoming

0:27:57.210 --> 0:27:59.970
<v S1>a kitchen table partner too. All you have to do

0:28:00.010 --> 0:28:11.730
<v S1>is call, uh, open line number. Here's the number. Uh, 88864471228886447122.

0:28:11.730 --> 0:28:14.770
<v S1>Or go to open line radio.org. And you'll see the

0:28:14.770 --> 0:28:17.649
<v S1>link there. I hope you'll consider that. And now I'm

0:28:17.650 --> 0:28:21.689
<v S1>going to introduce my friend Doctor Mitch Glazer, president of

0:28:21.690 --> 0:28:24.189
<v S1>Chosen People Ministries. I'm not going to give you a

0:28:24.190 --> 0:28:26.510
<v S1>big introduction. I'm just going to say thank you. 11

0:28:26.510 --> 0:28:29.989
<v S1>years now, you have had an open line underwritten by

0:28:30.030 --> 0:28:33.430
<v S1>Chosen People Ministries from the very first week we were

0:28:33.430 --> 0:28:35.390
<v S1>on the air. And I want to say thank you.

0:28:35.430 --> 0:28:37.909
<v S10>You're welcome. Michael, it's been more than a privilege.

0:28:37.950 --> 0:28:39.470
<v S1>Thank you. Now, why in the world would you do that?

0:28:39.470 --> 0:28:41.150
<v S1>That's the question I have always wondered.

0:28:41.910 --> 0:28:43.110
<v S10>Well, it helps us raise money.

0:28:43.150 --> 0:28:43.670
<v S1>Yeah, I know.

0:28:43.990 --> 0:28:49.790
<v S10>But. The main reason we did it was because you asked.

0:28:50.070 --> 0:28:52.110
<v S10>And because I love you. And you've been my friend

0:28:52.110 --> 0:28:55.790
<v S10>and co-laborer in ministry for many, many years. But to

0:28:55.790 --> 0:29:00.950
<v S10>have a Jewish believer as the voice for answering Bible

0:29:00.950 --> 0:29:06.470
<v S10>questions that Christians have, and knowing that biblically and theologically,

0:29:06.470 --> 0:29:10.190
<v S10>you would make sure that people understood the important role

0:29:10.190 --> 0:29:14.190
<v S10>that Israel and the Jewish people play in God's ongoing plan.

0:29:14.630 --> 0:29:18.630
<v S10>And you would emphasize Jewish evangelism and all the things

0:29:18.630 --> 0:29:21.110
<v S10>that we love and have shared together for so many

0:29:21.110 --> 0:29:24.410
<v S10>years was just like a little bit of a dream, Michael.

0:29:24.570 --> 0:29:28.170
<v S10>I mean, to have you as our voice was just fabulous.

0:29:28.170 --> 0:29:30.090
<v S10>And so we praise God for Moody and we praise

0:29:30.090 --> 0:29:30.890
<v S10>God for you.

0:29:30.930 --> 0:29:33.290
<v S1>Well, I I'm really grateful. And, you know, I think

0:29:33.290 --> 0:29:36.250
<v S1>one of the most amazing things is moody and, you know, this,

0:29:36.250 --> 0:29:40.290
<v S1>but maybe our audience doesn't. I am the fifth Jewish

0:29:40.290 --> 0:29:44.690
<v S1>studies professor at Moody, so that must be like ten years.

0:29:44.690 --> 0:29:47.170
<v S1>But no, I've been there 30 years. But the Jewish

0:29:47.170 --> 0:29:50.930
<v S1>Studies program at Moody Bible Institute just this year is

0:29:50.930 --> 0:29:56.730
<v S1>celebrating its 100th anniversary, 100 years of Jewish studies. So

0:29:56.850 --> 0:30:00.130
<v S1>it wasn't really hard to think about Moody having those themes.

0:30:00.170 --> 0:30:04.330
<v S1>Moody Bible Institute has had a great heart for Jewish people,

0:30:04.370 --> 0:30:08.170
<v S1>always concerned theologically. In fact, when it's it's a fairly

0:30:08.170 --> 0:30:11.170
<v S1>small major. People don't know that. They think there are

0:30:11.170 --> 0:30:14.090
<v S1>hundreds and hundreds of Jewish studies students. But it's a

0:30:14.090 --> 0:30:16.050
<v S1>it's a small major. It's had a great impact for

0:30:16.050 --> 0:30:18.930
<v S1>Jewish ministry, I believe, as you look at the people.

0:30:19.090 --> 0:30:22.230
<v S10>But when I started counting how many missionaries who have

0:30:22.230 --> 0:30:25.790
<v S10>worked with chosen people went to the Moody Jewish Studies program.

0:30:25.830 --> 0:30:27.510
<v S10>I stopped counting at 200.

0:30:27.550 --> 0:30:30.070
<v S1>Oh, wow. Wow. Yeah, it's had a great impact. And

0:30:30.070 --> 0:30:32.150
<v S1>I'm really grateful to God that I got to play

0:30:32.150 --> 0:30:34.990
<v S1>a little part of it. But when I interviewed, the

0:30:34.990 --> 0:30:37.790
<v S1>provost said to me that he's the head of education

0:30:37.830 --> 0:30:39.510
<v S1>at Moody. He said this would be a good time

0:30:39.510 --> 0:30:41.270
<v S1>to shut down the program. Did you ever wonder why

0:30:41.270 --> 0:30:44.550
<v S1>we're not? And I'm like, ah, no. I think, why

0:30:44.550 --> 0:30:47.790
<v S1>am I here for this interview? And he said, because

0:30:47.790 --> 0:30:53.870
<v S1>we have a a biblical, theological and practical commitment to

0:30:53.910 --> 0:30:55.150
<v S1>reaching Jewish people.

0:30:55.190 --> 0:30:57.390
<v S10>Absolutely. And it was wonderful to be part of the

0:30:57.390 --> 0:30:59.990
<v S10>celebration at the missions conference, to have a whole missions

0:30:59.990 --> 0:31:05.230
<v S10>conference at Moody Bible Institute, dedicated and focused on Jewish missions,

0:31:05.230 --> 0:31:07.310
<v S10>was one of the great privileges of my life.

0:31:07.350 --> 0:31:09.030
<v S1>Yeah, it was it was great. Loved it. Thank you

0:31:09.030 --> 0:31:09.670
<v S1>for being there.

0:31:09.710 --> 0:31:10.710
<v S10>And the food was good.

0:31:10.750 --> 0:31:14.710
<v S1>The food was really good. So now it's the first

0:31:14.710 --> 0:31:16.870
<v S1>time at Moody. I think they had Jewish food for things.

0:31:16.910 --> 0:31:17.630
<v S1>But anyway.

0:31:17.670 --> 0:31:18.510
<v S10>Bagels for all.

0:31:18.550 --> 0:31:22.090
<v S1>Bagels for all. for all. Exactly. Let's talk about this conference.

0:31:22.130 --> 0:31:24.729
<v S1>It's called finding Shalom in a troubled World.

0:31:24.770 --> 0:31:25.330
<v S10>Yes.

0:31:25.570 --> 0:31:27.010
<v S1>Why would you choose this theme?

0:31:27.330 --> 0:31:33.450
<v S10>Because we're living in a very fractured, divided wall world

0:31:33.450 --> 0:31:37.850
<v S10>right now. Unfortunately, it's also impacted the church and it's global.

0:31:37.890 --> 0:31:40.010
<v S10>We just did a conference like this in the UK

0:31:40.410 --> 0:31:44.170
<v S10>because they're having the similar problems and also in Australia.

0:31:44.850 --> 0:31:49.050
<v S10>And I think that the answer to our lack of unity,

0:31:49.090 --> 0:31:52.690
<v S10>the answer to our being divided within ourselves and within

0:31:52.690 --> 0:31:56.330
<v S10>our families and churches is the Prince of Peace. And

0:31:56.330 --> 0:31:58.450
<v S10>so we want to focus on the peace that we

0:31:58.450 --> 0:32:01.570
<v S10>can have, not only peace in our own soul, but

0:32:01.570 --> 0:32:04.890
<v S10>of course, peace with God, peace with one another, and

0:32:04.970 --> 0:32:08.770
<v S10>peace within the greater body of Messiah. Because that unity

0:32:08.810 --> 0:32:11.450
<v S10>was supposed to be, according to John 17, was supposed

0:32:11.450 --> 0:32:14.690
<v S10>to be a testimony of the very nature of God.

0:32:14.730 --> 0:32:17.970
<v S10>And so it's vitally important that we have peace with

0:32:18.150 --> 0:32:20.830
<v S10>ourselves and peace with one another, so that the world

0:32:20.830 --> 0:32:23.710
<v S10>can see that God is indeed true and Jesus is

0:32:23.710 --> 0:32:24.270
<v S10>the Messiah.

0:32:24.310 --> 0:32:26.590
<v S1>Yeah, I'm really excited. I get to preach tonight on

0:32:26.590 --> 0:32:29.950
<v S1>one of my favorite passages at this conference. It's, uh,

0:32:30.550 --> 0:32:33.750
<v S1>I'm speaking on Isaiah nine one through seven about finding

0:32:33.750 --> 0:32:37.430
<v S1>peace or shalom through the Prince of Peace. So I'm

0:32:37.430 --> 0:32:38.670
<v S1>pretty excited about that.

0:32:38.710 --> 0:32:41.030
<v S10>Yes. Well, that was my choice, Michael.

0:32:41.070 --> 0:32:44.030
<v S1>I know, yeah. I didn't have any choice. Uh, we

0:32:44.030 --> 0:32:45.350
<v S1>have a question here for us.

0:32:45.470 --> 0:32:49.470
<v S11>Hi. My name is Gaye Rieger, and I'm from Savage, Minnesota,

0:32:49.870 --> 0:32:52.390
<v S11>and I am. I would love to hear both of

0:32:52.390 --> 0:32:56.630
<v S11>you share how you came to Messiah. How you found him.

0:32:56.670 --> 0:32:59.350
<v S1>Wow. Well, I'm going to just say that I did

0:32:59.350 --> 0:33:01.870
<v S1>a whole program. I think. What date was it on?

0:33:01.910 --> 0:33:03.750
<v S1>If people want to go back and listen to the podcast,

0:33:03.750 --> 0:33:06.350
<v S1>I think it was like April 17th or 15th or

0:33:06.350 --> 0:33:08.510
<v S1>something like that. Uh, you can go back to the

0:33:08.510 --> 0:33:13.310
<v S1>podcast in mid-April if you go to Moody Radio. Uh, and,

0:33:13.350 --> 0:33:16.350
<v S1>and you can find the podcast. And because it was,

0:33:16.390 --> 0:33:18.980
<v S1>it was a was a rebroadcast actually from last year.

0:33:18.980 --> 0:33:24.700
<v S1>It had, uh, we took over an hour because it

0:33:24.700 --> 0:33:27.500
<v S1>was my 50th spiritual birthday last year when I did

0:33:27.500 --> 0:33:31.820
<v S1>that program. So we rebroadcast it and actually, Chris Fabry

0:33:31.820 --> 0:33:34.660
<v S1>from Moody Radio came on and interviewed me about how

0:33:35.020 --> 0:33:37.900
<v S1>about my whole faith story. And so that was pretty exciting.

0:33:37.900 --> 0:33:41.300
<v S1>So I've been a follower of Yeshua for 51 years quickly.

0:33:41.620 --> 0:33:44.260
<v S1>My parents were Holocaust survivors. I never dreamed I would

0:33:44.300 --> 0:33:48.420
<v S1>believe in Yeshua. And when I was confronted through the

0:33:48.420 --> 0:33:52.860
<v S1>Chosen People Ministries Brooklyn director, a woman named Hilda Kozar,

0:33:53.020 --> 0:33:55.340
<v S1>we argued the scriptures. I wouldn't say we studied them.

0:33:55.340 --> 0:33:58.979
<v S1>We fought over the scriptures. But through her explanation of

0:33:58.980 --> 0:34:03.020
<v S1>messianic prophecy, I became convinced that Yeshua was the Messiah

0:34:03.020 --> 0:34:05.220
<v S1>and became a follower of Yeshua. When I was in

0:34:05.220 --> 0:34:08.620
<v S1>high school. It was the broadcast, by the way I

0:34:08.620 --> 0:34:12.260
<v S1>just heard in my headset was April 8th. There we go.

0:34:12.300 --> 0:34:14.420
<v S1>So you can go back and listen to that.

0:34:15.140 --> 0:34:17.400
<v S10>Well, I was raised a good Jewish boy. Became a

0:34:17.400 --> 0:34:20.680
<v S10>bad Jewish boy after my bar mitzvah. Went to college.

0:34:20.680 --> 0:34:24.320
<v S10>Dropped out of college all before I was 17. Majored

0:34:24.320 --> 0:34:28.680
<v S10>in unregistered pharmacy and minored in marketing. And then? And

0:34:28.680 --> 0:34:31.439
<v S10>then I went. Then I went, like all good Jewish boys.

0:34:31.440 --> 0:34:34.520
<v S10>I went out to San Francisco looking for. For truth.

0:34:34.760 --> 0:34:38.000
<v S10>No flowers in my hair. But it was long. My

0:34:38.000 --> 0:34:41.160
<v S10>two best friends betrayed me and became believers in Jesus.

0:34:41.320 --> 0:34:43.320
<v S10>I tried to talk him out of it and lost.

0:34:43.920 --> 0:34:46.440
<v S10>And so I read a New Testament that I found

0:34:46.440 --> 0:34:48.200
<v S10>in a phone booth in the middle of the redwood

0:34:48.200 --> 0:34:52.120
<v S10>forest and discovered, unbelievably, that Jesus was Jewish. I thought

0:34:52.120 --> 0:34:56.359
<v S10>he was the chief of anti-Semitism. And I fell in

0:34:56.360 --> 0:35:00.400
<v S10>love with Jesus and accepted Jesus. And he transformed my life.

0:35:00.400 --> 0:35:04.000
<v S10>And like Michael, I'm a 51 year veteran of the

0:35:04.040 --> 0:35:05.640
<v S10>of the spiritual warfare.

0:35:06.520 --> 0:35:13.840
<v S1>So, you know, I just, I just, I just. Watched

0:35:14.739 --> 0:35:19.379
<v S1>For the second time. Jesus. Revolution. And you know, I

0:35:19.420 --> 0:35:21.980
<v S1>was just the first time I saw that movie. I

0:35:21.980 --> 0:35:24.219
<v S1>was thinking about, you know, I was on the East Coast,

0:35:24.260 --> 0:35:26.820
<v S1>not on the West Coast, but how many.

0:35:26.820 --> 0:35:27.620
<v S10>Were much younger?

0:35:27.660 --> 0:35:34.460
<v S1>I was much younger. Uh, better looking too. Uh, but no, uh, I,

0:35:35.700 --> 0:35:38.779
<v S1>I was amazed when I started thinking about how many

0:35:38.780 --> 0:35:42.420
<v S1>people in Jewish ministry came to faith in that period,

0:35:42.420 --> 0:35:46.700
<v S1>between 1967 and 1973, which was sort of the Jesus

0:35:46.700 --> 0:35:49.259
<v S1>Revolution period. And it was you and me and my

0:35:49.260 --> 0:35:52.540
<v S1>friend Larry out in California and, uh, our friend Jan

0:35:52.540 --> 0:35:56.100
<v S1>Moskowitz and Bruce Goldstein and and there were so many

0:35:56.100 --> 0:36:00.460
<v S1>of us, uh, that went to Jewish ministry. So that

0:36:00.460 --> 0:36:04.100
<v S1>that movie didn't really hit the revival among Jewish people.

0:36:04.140 --> 0:36:06.260
<v S1>The revolution. But it was there.

0:36:06.739 --> 0:36:10.220
<v S10>Yeah. Uh, you know, my interest in, in church history

0:36:10.219 --> 0:36:13.680
<v S10>and Messianic Jewish history, every time there's been an outpouring

0:36:13.680 --> 0:36:17.359
<v S10>of the Holy Spirit, people have been drawn to the scriptures.

0:36:17.360 --> 0:36:20.120
<v S10>And actually the role of Israel and the Jewish people

0:36:20.120 --> 0:36:22.839
<v S10>in God's plan has become prominent. And a lot of

0:36:22.840 --> 0:36:26.040
<v S10>Jewish people have become believers in Jesus. So whenever you

0:36:26.040 --> 0:36:28.040
<v S10>see an outpouring of the Holy Spirit, if there are

0:36:28.040 --> 0:36:30.440
<v S10>Jewish people around, Jewish people.

0:36:30.440 --> 0:36:30.960
<v S1>Hit them too.

0:36:31.000 --> 0:36:34.000
<v S10>Jewish people are being touched. It happened between World War

0:36:34.000 --> 0:36:36.520
<v S10>One and World War Two in Europe, and it happened

0:36:36.520 --> 0:36:42.280
<v S10>incredibly during the early, late 60s and early 70s. And

0:36:42.280 --> 0:36:45.320
<v S10>so whenever there is a movement of the Holy Spirit,

0:36:45.719 --> 0:36:48.400
<v S10>Jewish people get saved. So pray for a movement of

0:36:48.400 --> 0:36:51.160
<v S10>the Holy Spirit. Yeah, and there's a big one coming,

0:36:51.160 --> 0:36:53.319
<v S10>according to Romans 11. So we're going to see the

0:36:53.320 --> 0:36:54.000
<v S10>best yet.

0:36:54.040 --> 0:36:57.520
<v S1>Yep, yep. Greg Laurie was on a moody radio program

0:36:57.560 --> 0:36:59.839
<v S1>and a Jewish believer I know, who also is a

0:36:59.840 --> 0:37:02.560
<v S1>product of the Jesus Revolution. She called up and said,

0:37:02.560 --> 0:37:04.759
<v S1>how come you didn't mention all the Jewish people that

0:37:04.760 --> 0:37:08.000
<v S1>came to faith there at Costa mesa and all that?

0:37:08.239 --> 0:37:10.480
<v S1>And he said, forgive me. We were just kind of

0:37:10.480 --> 0:37:15.500
<v S1>focused on what happened there at that time with me. So, uh, but, uh,

0:37:15.540 --> 0:37:18.299
<v S1>he then he laughed and he acknowledged that there was

0:37:18.300 --> 0:37:22.020
<v S1>even then in California, the back story of that movie

0:37:22.020 --> 0:37:23.940
<v S1>was there were many Jewish people who came to faith,

0:37:23.980 --> 0:37:24.580
<v S1>even there.

0:37:24.620 --> 0:37:26.660
<v S10>So a lot of the leaders of the modern messianic

0:37:26.660 --> 0:37:29.820
<v S10>movement in Israel came to faith outside the country during

0:37:29.820 --> 0:37:32.739
<v S10>the Jesus movement. And I remember my first trip to

0:37:32.780 --> 0:37:35.299
<v S10>Israel in 1976. There may have been a half a

0:37:35.300 --> 0:37:40.940
<v S10>dozen congregations. Today there's probably between 150 and 160. And

0:37:40.980 --> 0:37:44.620
<v S10>I mean, this is the ongoing fruit of the Jesus movement.

0:37:44.660 --> 0:37:45.980
<v S1>Yeah. And that's how, you know, it was a real

0:37:45.980 --> 0:37:50.739
<v S1>revival because it has ongoing fruit. So let's ask, uh, Jason,

0:37:50.739 --> 0:37:52.060
<v S1>why don't you come up and see if you have

0:37:52.060 --> 0:37:56.660
<v S1>a question? Great. Jason Rose is. I'm going to give

0:37:56.660 --> 0:37:59.299
<v S1>your last name. I think it's okay. Is it not? Yeah.

0:37:59.340 --> 0:38:02.940
<v S1>Jason Rose is a former student of mine who graduated

0:38:02.940 --> 0:38:05.500
<v S1>from Jewish Studies and serves with Chosen People Ministries.

0:38:05.820 --> 0:38:08.700
<v S12>So my question is, since you lead tours to Israel,

0:38:08.820 --> 0:38:12.960
<v S12>what's the most theologically or biblically significant site, in your opinion?

0:38:13.960 --> 0:38:14.320
<v S5>Well.

0:38:14.840 --> 0:38:19.359
<v S1>I would say the Temple Mount, the Western Wall. I

0:38:19.360 --> 0:38:23.920
<v S1>don't usually go on the mount because it's a little bit, uh, touchy.

0:38:24.280 --> 0:38:27.719
<v S1>But I think the Western Wall that what people used

0:38:27.719 --> 0:38:30.440
<v S1>to call the Wailing Wall, it's not the Wailing Wall.

0:38:30.480 --> 0:38:34.239
<v S1>The Western wall, the supporting wall of the Temple Mount.

0:38:35.320 --> 0:38:39.839
<v S1>I think that's the most significant because, uh, God said, well,

0:38:39.840 --> 0:38:45.320
<v S1>that's where on that mount is where Abraham almost sacrificed Isaac. Uh,

0:38:45.320 --> 0:38:49.600
<v S1>it's where when the temple was built. The spirit of God.

0:38:49.640 --> 0:38:52.400
<v S1>The first temple, the Spirit of God was the Shekinah.

0:38:52.440 --> 0:38:56.560
<v S1>The the presence, the Shekinah glory was present there. Ezekiel

0:38:56.600 --> 0:39:02.000
<v S1>ten describes its departure before the Babylonian conquest. Uh, but

0:39:02.040 --> 0:39:05.239
<v S1>Ezekiel also talks about the day when the temple is

0:39:05.239 --> 0:39:09.750
<v S1>rebuilt in the Messianic kingdom, when the Spirit of God

0:39:09.750 --> 0:39:14.469
<v S1>will be present there again. Uh, and so it is

0:39:14.469 --> 0:39:17.270
<v S1>a remarkable place, the Lord Jesus. A lot of people say, well,

0:39:17.310 --> 0:39:19.509
<v S1>you know, now that you believe in Jesus, it wouldn't

0:39:19.790 --> 0:39:24.950
<v S1>matter because, uh, you know, we are the temples today,

0:39:24.989 --> 0:39:27.270
<v S1>you know, and I think there's a sense of truth.

0:39:27.310 --> 0:39:29.270
<v S1>Doesn't matter where you worship. We need to worship God

0:39:29.270 --> 0:39:32.149
<v S1>in spirit and in truth. But it says the Lord

0:39:32.150 --> 0:39:36.910
<v S1>Jesus had zeal for his father's house. He cared about it.

0:39:36.950 --> 0:39:39.029
<v S1>Do you have a quick one minute answer of your

0:39:39.030 --> 0:39:40.310
<v S1>favorite place to take people?

0:39:40.350 --> 0:39:42.910
<v S10>You know what I usually say about the Garden Tomb

0:39:42.910 --> 0:39:45.230
<v S10>is that if it wasn't there, it was like there.

0:39:45.790 --> 0:39:49.230
<v S10>And I'd say taking communion at the Garden Tomb, which

0:39:49.230 --> 0:39:52.230
<v S10>is a part of many tours, is still, for me personally,

0:39:52.230 --> 0:39:55.509
<v S10>the most meaningful moment of my trips to Israel. I

0:39:55.510 --> 0:39:58.430
<v S10>highly recommend you come to Israel. You can go with

0:39:58.430 --> 0:40:01.430
<v S10>Michael or you can go with Chosen People Ministries. Take

0:40:01.430 --> 0:40:02.070
<v S10>your pick.

0:40:02.110 --> 0:40:04.149
<v S1>I don't care how you go, just go. That's what

0:40:04.150 --> 0:40:04.750
<v S1>I think.

0:40:05.030 --> 0:40:07.270
<v S10>And I hope that you get to take communion at

0:40:07.270 --> 0:40:10.410
<v S10>the At the Garden Tomb. It's so incredibly powerful.

0:40:10.450 --> 0:40:13.330
<v S1>Yeah, I love that. I think that's a really exceptionally

0:40:14.130 --> 0:40:18.450
<v S1>special place. I agree with Mitch. Uh, what's your favorite place?

0:40:19.290 --> 0:40:22.770
<v S12>My favorite place is Capernaum. Actually, because of the significance

0:40:22.770 --> 0:40:25.850
<v S12>of the beginning of the Messianic Jewish followers of Jesus.

0:40:25.890 --> 0:40:30.810
<v S12>It's the oldest site where you can see, uh, Jewish

0:40:30.810 --> 0:40:33.050
<v S12>community of fellowship.

0:40:33.250 --> 0:40:36.569
<v S1>Yeah, that's the hometown of Jesus. And it's also that

0:40:36.570 --> 0:40:39.009
<v S1>some go to that synagogue there, and they think that

0:40:39.010 --> 0:40:42.450
<v S1>may have been actually a messianic Jewish synagogue, not necessarily

0:40:42.450 --> 0:40:45.770
<v S1>a traditional synagogue. So that's that's pretty amazing. We're going

0:40:45.770 --> 0:40:48.009
<v S1>to come right back with more questions in just a moment.

0:40:48.050 --> 0:40:50.489
<v S1>You're listening to Open Line with Michael, and that was

0:40:50.489 --> 0:41:03.930
<v S1>Mitch Glazer on the program with me. If you've always

0:41:03.930 --> 0:41:06.270
<v S1>wanted to see Israel but haven't been able to able

0:41:06.270 --> 0:41:09.629
<v S1>to travel there. Or maybe you were there and you'd

0:41:09.630 --> 0:41:14.149
<v S1>like to remember better. Chosen People Ministries is offering a book, Israel,

0:41:14.390 --> 0:41:17.830
<v S1>the land and the people. It's filled with some of

0:41:17.830 --> 0:41:21.470
<v S1>the best photos of Israel anywhere. It's a coffee table

0:41:21.510 --> 0:41:24.509
<v S1>sized book and it presents the beauty, history, culture and

0:41:24.510 --> 0:41:29.430
<v S1>variety of the land, from snow capped Mount Hermon to Masada,

0:41:29.790 --> 0:41:33.550
<v S1>from ancient Jerusalem to modern Tel Aviv, and much more.

0:41:34.310 --> 0:41:37.710
<v S1>If you'd like a copy, just go to our website openlibrary.org.

0:41:37.710 --> 0:41:40.469
<v S1>Scroll down and click on the link that says A

0:41:40.510 --> 0:41:44.830
<v S1>Free gift from Chosen People Ministries, and you'll receive your

0:41:44.830 --> 0:41:59.469
<v S1>copy of Israel, The land and the people. Welcome back

0:41:59.469 --> 0:42:02.830
<v S1>to Open Line. I'm Michael Ray Melnick. No phone calls

0:42:02.830 --> 0:42:05.569
<v S1>today because we're listening to a program first aired in

0:42:05.570 --> 0:42:10.330
<v S1>2023 at a Chosen People Ministries conference in Eden Prairie, Minnesota.

0:42:10.370 --> 0:42:13.730
<v S1>Let's go back to the conference. We're going to have

0:42:13.730 --> 0:42:16.050
<v S1>a question here. Who are you, miss?

0:42:16.090 --> 0:42:19.210
<v S13>My name is Tricia. I produce Open Line and you

0:42:19.250 --> 0:42:21.490
<v S13>went out to the break. I have a question for you.

0:42:21.530 --> 0:42:25.210
<v S13>You went out to the break saying Jesus hometown was Capernaum.

0:42:25.210 --> 0:42:27.450
<v S13>And I said, wait, wait, wait what? I thought his

0:42:27.450 --> 0:42:28.570
<v S13>hometown was Nazareth.

0:42:28.610 --> 0:42:30.089
<v S1>He was born in Nazareth.

0:42:30.130 --> 0:42:31.250
<v S13>He was born in Bethlehem.

0:42:31.370 --> 0:42:34.290
<v S1>Born in Bethlehem. Raised? Yeah, right. Born in Bethlehem. Raised

0:42:34.290 --> 0:42:37.370
<v S1>in Nazareth. So that was his hometown in that sense.

0:42:37.370 --> 0:42:39.969
<v S1>But when his public ministry began, he switched over to

0:42:40.010 --> 0:42:42.530
<v S1>Capernaum and lived in Capernaum.

0:42:43.010 --> 0:42:43.530
<v S13>Okay.

0:42:43.570 --> 0:42:47.370
<v S1>And so, uh, when you go into Capernaum, there's a

0:42:47.370 --> 0:42:49.890
<v S1>sign that says the hometown of Jesus right there. But

0:42:49.930 --> 0:42:54.490
<v S1>it really wasn't his hometown so much as his adopted hometown,

0:42:54.730 --> 0:42:57.170
<v S1>born in Bethlehem. Right, I remember that. Okay.

0:42:57.969 --> 0:42:58.370
<v S14>Okay.

0:42:58.930 --> 0:43:03.210
<v S1>Raised in Nazareth, but adopted Capernaum as his hometown.

0:43:03.670 --> 0:43:08.270
<v S15>Hi, I'm Lisa from Richfield, Minnesota. With the interfaith dialogue

0:43:08.270 --> 0:43:11.910
<v S15>happening in the world, how do we make sure we

0:43:11.910 --> 0:43:15.150
<v S15>as Christians are not being deceived, but that we are

0:43:15.150 --> 0:43:16.910
<v S15>following the truth of the Lord?

0:43:17.830 --> 0:43:21.310
<v S1>Well, I think interfaith dialogue is great. You know, one

0:43:21.310 --> 0:43:24.390
<v S1>of the things that I believe about interfaith dialogue is

0:43:24.390 --> 0:43:27.109
<v S1>that we should always express if we're interfaith, we should

0:43:27.110 --> 0:43:30.350
<v S1>be able to express what we believe as well. Listen

0:43:30.350 --> 0:43:33.670
<v S1>carefully to people. I always think that one of the

0:43:33.670 --> 0:43:38.670
<v S1>best things we can do when we're dialoguing about interfaith,

0:43:38.830 --> 0:43:41.870
<v S1>instead of telling people, you know, that, you know, believe

0:43:41.870 --> 0:43:44.150
<v S1>on the Lord Jesus Christ and you shall be saved.

0:43:44.190 --> 0:43:47.270
<v S1>That's probably not what I would do in an interfaith dialogue,

0:43:47.390 --> 0:43:49.710
<v S1>but I would look for every opportunity to tell my

0:43:49.710 --> 0:43:52.989
<v S1>faith story, how it is that I came to faith,

0:43:53.469 --> 0:43:56.390
<v S1>what it was that God did in my life, how

0:43:56.390 --> 0:43:58.750
<v S1>he worked in my life, how it is that I

0:43:58.790 --> 0:44:01.669
<v S1>came to believe in the Lord Jesus the Messiah, and

0:44:01.670 --> 0:44:04.210
<v S1>how he forgave my sins. And the reason I would

0:44:04.210 --> 0:44:06.890
<v S1>do that is it's interfaith and it's a dialogue. You

0:44:06.890 --> 0:44:09.930
<v S1>want to hear my part, I'll listen to yours. And, uh,

0:44:09.930 --> 0:44:13.129
<v S1>hopefully that would as we talk about what God has

0:44:13.130 --> 0:44:17.130
<v S1>done in our lives, when we dialogue, people will be

0:44:17.130 --> 0:44:21.730
<v S1>challenged and want to hear more, uh, part from the dialogue.

0:44:22.130 --> 0:44:24.250
<v S1>So that's what I would do, uh, if I were

0:44:24.250 --> 0:44:26.690
<v S1>engaged in interfaith dialogue, it would be to learn what

0:44:26.690 --> 0:44:30.250
<v S1>people think. To learn how they feel. But always looking

0:44:30.250 --> 0:44:32.570
<v S1>for an opportunity to tell my faith story as well.

0:44:33.050 --> 0:44:33.850
<v S15>Yes. Thank you.

0:44:33.890 --> 0:44:34.290
<v S14>Um.

0:44:36.170 --> 0:44:37.730
<v S1>Okay. Here we go.

0:44:38.770 --> 0:44:43.290
<v S16>Linda from Minneapolis. Uh, we have some acquaintances, friends who

0:44:43.290 --> 0:44:48.049
<v S16>are Russian Jews. And English is their fifth language. They're

0:44:48.050 --> 0:44:52.569
<v S16>extremely intelligent, sophisticated people. Do you have any advice on

0:44:52.570 --> 0:44:56.690
<v S16>how to share with people who are rather intimidating, but

0:44:56.690 --> 0:44:57.410
<v S16>very dear.

0:44:59.210 --> 0:45:03.800
<v S1>Oh, boy. Well, uh. they you don't don't be intimidated.

0:45:03.960 --> 0:45:08.560
<v S1>They're just people. And, uh, I think they Russian Jews

0:45:08.600 --> 0:45:12.759
<v S1>were raised in an atheistic culture, and they would they

0:45:12.760 --> 0:45:17.160
<v S1>would like to experience a real God. The thing that

0:45:17.160 --> 0:45:20.040
<v S1>I do is, uh, when I talk to anyone, but

0:45:20.040 --> 0:45:23.680
<v S1>particularly Jewish people, uh, I do something I call raising

0:45:23.680 --> 0:45:26.480
<v S1>the flag. I'll. I'll mention something that God has done

0:45:26.480 --> 0:45:28.160
<v S1>in my life. If I'm friends with them, I can

0:45:28.160 --> 0:45:29.919
<v S1>talk about what God is doing in my life. They're

0:45:29.920 --> 0:45:32.880
<v S1>talking about their lives. I might say that, you know,

0:45:33.000 --> 0:45:35.239
<v S1>someone was ill. I prayed and God was working and

0:45:35.239 --> 0:45:38.279
<v S1>provided this doctor and they're better or something that God

0:45:38.280 --> 0:45:42.719
<v S1>has done that, uh, that I feel like just raise

0:45:42.719 --> 0:45:47.160
<v S1>that flag. Uh, God is, uh, if they're having a problem, say,

0:45:47.160 --> 0:45:50.320
<v S1>can I pray for you? Something like that. Raise that flag.

0:45:50.400 --> 0:45:52.399
<v S1>And then as time goes by, they'll want to hear

0:45:52.400 --> 0:45:58.440
<v S1>more because they are searching for a real experience with God,

0:45:58.440 --> 0:46:01.259
<v S1>not religion, not, you know, going to this place or

0:46:01.260 --> 0:46:05.140
<v S1>doing that thing. They can't hardly believe that there's someone

0:46:05.140 --> 0:46:08.700
<v S1>who's experiencing God working in their lives. So keep raising

0:46:08.700 --> 0:46:11.500
<v S1>those flags. And then as you have opportunity, tell your

0:46:11.500 --> 0:46:14.340
<v S1>faith story. And before you know it, they'll want to

0:46:14.380 --> 0:46:15.940
<v S1>know more and more. Okay.

0:46:15.980 --> 0:46:16.900
<v S14>Thank you. Yeah.

0:46:17.140 --> 0:46:19.940
<v S1>Uh, well, can't believe it. That's the first hour, but

0:46:19.940 --> 0:46:23.380
<v S1>there's a second hour coming up on most of these stations. Remember,

0:46:23.380 --> 0:46:26.339
<v S1>if your station doesn't carry open line, you can always

0:46:26.340 --> 0:46:30.100
<v S1>listen online or with the podcast during the break. Check

0:46:30.100 --> 0:46:33.060
<v S1>out our webpage, online radio.org. It's got all sorts of

0:46:33.060 --> 0:46:36.700
<v S1>links that you'll like. How to ask a question or, uh,

0:46:37.300 --> 0:46:39.580
<v S1>how to get our current resource or become a kitchen

0:46:39.580 --> 0:46:43.060
<v S1>table partner. When we come back, there'll be more questions

0:46:43.060 --> 0:46:46.300
<v S1>from this great audience here in Eden Prairie, Minnesota. Uh,

0:46:46.300 --> 0:46:48.860
<v S1>we'll be talking about the Bible, God and the spiritual life.

0:46:48.860 --> 0:46:52.299
<v S1>Open line with Michael Ray is a production of Moody Radio,

0:46:52.300 --> 0:46:54.660
<v S1>the ministry of Moody Bible Institute.