WEBVTT - What It's Like to Be an Archaeologist

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<v S1>With so many excavations over so many years in the

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<v S1>Holy Land, you'd think that most or all of the

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<v S1>significant discoveries have pretty much been uncovered, right? Not so.

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<v S1>In fact, if I can mix metaphors for a moment,

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<v S1>some would say all the digging up until now is

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<v S1>just the tip of the iceberg. Well, today we're going

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<v S1>to talk with a biblical archaeologist. What's it really like

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<v S1>to dig in ancient lands? Find out as you join

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<v S1>us now for the land and the book. Our host

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<v S1>and guide is Doctor Charlie Dyer, who's hiking boots are

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<v S1>always on, who's been to a number of excavations himself.

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<v S1>He's traveled to Israel more than 100 times. I'm John

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<v S1>Gager and you know Charlie Israel, of course. So much

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<v S1>in the news this past year, the Bible jam packed

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<v S1>with end times prophecies about epic world events, the regathering

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<v S1>of the Jewish people to their ancient homeland, and of course,

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<v S1>Jesus coming return. It is crucial for us as believers, though,

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<v S1>to have a proper understanding of Bible prophecy so we

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<v S1>can have a view of the future that's shaped by Scripture,

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<v S1>not just today's headlines. Right?

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<v S2>You're absolutely right, John. And with this in mind, our

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<v S2>friends at Life and Messiah have published a book titled God,

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<v S2>Israel and Bible Prophecy, and they're offering it to listeners

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<v S2>of the land in the book for a limited time.

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<v S2>This informative book is focused on providing readers with a

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<v S2>deeper understanding and greater appreciation of what God has in

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<v S2>store for Israel and the nations by digging into what

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<v S2>the scriptures say about these issues. Now, if you're interested

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<v S2>in learning more about what God has in store, visit

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<v S2>Life in Messiah. Org and click on the Moody Radio

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<v S2>button to find out how you can receive your copy

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<v S2>of God, Israel and Bible Prophecy. That's life in messiah.org.

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<v S1>And now a look at current events from the Middle East.

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<v S1>It's more than three weeks since Ismail Ismael Haniya's assassination.

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<v S1>And yet Iran's threatened response hasn't yet materialized. Nor has

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<v S1>Hezbollah's promised attack. Charlie, have the two countries been dissuaded

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<v S1>from responding, or are they just sort of biding their time?

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<v S2>Well, yeah, they're just biding their time. We need to

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<v S2>remember two concepts when trying to understand what motivates the

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<v S2>leadership of Iran and Hezbollah are those two concepts are

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<v S2>shame and honor. They felt shamed when Israel attacked and

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<v S2>killed leaders under their protection. They now feel compelled to

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<v S2>regain their honor by attacking Israel. Now, at the same time,

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<v S2>the leadership in both countries are concerned about Israel's ability

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<v S2>to launch devastating attacks against them, which could potentially cause

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<v S2>them more shame and even threaten their holds on power. Now,

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<v S2>add to that the military buildup from the United States.

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<v S2>They aren't sure if we're as willing to assist Israel

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<v S2>in launching retaliatory strikes, but they've brought in sufficient firepower

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<v S2>that if we choose to do so, we could cause

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<v S2>major damage. And that's probably the key reason they've held

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<v S2>off responding so long. Now, they publicly tied the delay

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<v S2>to the ceasefire negotiations between Israel and Hamas, a successful

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<v S2>conclusion to those talks, which right now doesn't look that hopeful,

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<v S2>could be used as an excuse to keep from launching

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<v S2>an attack that would help restore their honor, at least partially.

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<v S2>But that doesn't mean they won't attack Israel. They will

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<v S2>continue looking for ways to attack, directly or indirectly. They

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<v S2>know the US won't keep its forces in the region

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<v S2>long term, so they might simply wait for us to

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<v S2>withdraw before launching that direct attack. In the meantime, they're

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<v S2>looking for other ways to hit back at Israel, including

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<v S2>supporting Hamas's attempts to send suicide bombers into Israeli towns

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<v S2>like the one who accidentally blew himself up this past week.

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<v S2>Police in Argentina recently thwarted a planned terrorist attack on

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<v S2>the Jewish community there back in 1994, Iran and Hezbollah

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<v S2>bombed a Jewish community center in Argentina, killing 85. So

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<v S2>they've done this before. And Hezbollah published a video showing

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<v S2>a vast underground network of tunnels from which it can

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<v S2>launch missiles against Israel. Now, all this to say, Israel

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<v S2>remains on alert. They were surprised by Hamas on October 7th.

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<v S2>They won't be surprised by Iran or by Hezbollah this time.

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<v S1>Story number two the U.S., Egypt and Qatar continue working

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<v S1>on ways to implement a ceasefire and hostage deal between

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<v S1>Israel and Hamas, in spite of their optimism. Can the

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<v S1>two sides really come to any final agreement?

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<v S2>You know, John, for the sake of the hostages still alive,

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<v S2>I hope a deal can be reached. Even this week,

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<v S2>we saw information on a hostage that we had heard

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<v S2>about while we were in Israel before, whose body has

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<v S2>now been recovered. And that's sad. Israel accepted the bridging

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<v S2>proposals that the U.S. has made, and unfortunately, Hamas has

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<v S2>rejected them, which isn't a hopeful sign. Now, even if

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<v S2>a deal were to be reached and that's a big if,

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<v S2>there's no guarantee it will result in peace or in

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<v S2>the return of all the hostages. Hamas didn't follow through

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<v S2>completely on the last hostage deal, and the bridging proposal

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<v S2>requires multiple stages to bring about a permanent cease fire,

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<v S2>to get all the hostages home and to begin the

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<v S2>process of rebuilding Gaza. And most of the pressure to

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<v S2>compromise keeps being placed on Israel, not Hamas. I think

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<v S2>we always need to remember that Hamas started this conflict,

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<v S2>not Israel, and they're the ones opposing the attempts to

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<v S2>end it. In this most recent round of negotiations, it

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<v S2>seems the US has been overly optimistic, while Israel has

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<v S2>been far more realistic. And unfortunately, Hamas keeps saying that

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<v S2>any apparent progress is just an illusion and they're looking

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<v S2>for any excuse to say no. Now I go back

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<v S2>to the question asked by God in Amos three three.

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<v S2>Can two walk together except they be agreed? You know,

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<v S2>there's not much Israel and Hamas can agree on going forward.

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<v S2>From its very founding, Hamas has been committed to the

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<v S2>total destruction of Israel. That hasn't changed. Even if a

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<v S2>ceasefire and hostage deal comes about. There's another issue that

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<v S2>still has to be addressed. Who will run Gaza the

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<v S2>day after hostilities cease? Hamas wants to remain in power,

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<v S2>while Israel says they can't. And my point here is

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<v S2>that even if Israel and Hamas could reach a deal,

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<v S2>that's just the first step in a long process that

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<v S2>still lies ahead. And that's a realistic assessment of what's

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<v S2>happening right now.

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<v S1>As you listen to this look at current events, I

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<v S1>hope you appreciate all of the nuances that Charlie brings

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<v S1>to our understanding of what's going on so complex, but

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<v S1>we appreciate your keeping it in plain English. Charlie, we'll

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<v S1>continue now with a recent report that says archaeologists found

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<v S1>evidence of a lost temple in Chorazin linked to Jesus

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<v S1>healing miracles. Charlie, for someone unfamiliar, where is Chorazin and

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<v S1>how significant is this discovery?

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<v S2>Yeah, and for those of us who've been there, we go.

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<v S2>I know where that is. Chorazin is located about two

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<v S2>miles north of Capernaum and just up the hillside. According

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<v S2>to Matthew 11, it's one of the three cities where

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<v S2>Jesus performed most of his miracles. However, none of the

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<v S2>miracles Jesus did there are actually recorded in the Bible.

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<v S2>That's not a problem, since John tells us Jesus performed

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<v S2>many more miracles than what are recorded. Chorazin is a

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<v S2>great spot to take people to talk about Jesus, and

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<v S2>it's usually not very crowded. Now here's the problem though

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<v S2>with this story, John. At least as it was reported,

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<v S2>it's really not very accurate. In fact, it's rather misleading. First,

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<v S2>there isn't a lost temple there. There are ruins of

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<v S2>a Byzantine era synagogue, and recent excavations at the synagogue

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<v S2>have uncovered what archeologists believe are the remains of the

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<v S2>first century synagogue on the same spot, and that shouldn't

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<v S2>be a surprise. The synagogue tourists see at Capernaum is

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<v S2>also a Byzantine era structure built on the foundation of

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<v S2>the synagogue there in the first century. The second problem

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<v S2>with the story is that nothing significant has actually been discovered,

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<v S2>certainly nothing directly connecting that synagogue to Jesus. Now the

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<v S2>Bible tells us he taught in the synagogues in the region,

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<v S2>and that he performed miracles in Chorazin. But nothing has

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<v S2>been uncovered in this new excavation linking Jesus to the site.

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<v S2>This is a case where someone, I think, is trying

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<v S2>to hype an archaeological dig that really hasn't uncovered anything

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<v S2>of significance, at least not yet. And to me, it's

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<v S2>a good reminder to read more than just the headlines

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<v S2>when you come across this type of story. I love Chorazin,

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<v S2>but the headline for this story was Way Over the Top.

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<v S1>Yeah, well, I love Chorazin too, and so don't let

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<v S1>that dissuade you from visiting if you go to Israel. Right, Charlie?

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<v S2>Oh, absolutely. It's a great spot to visit. Just don't

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<v S2>look for some kind of a secret temple with Jesus

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<v S2>name written on it.

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<v S1>All right, well, artificial intelligence is speeding up the work

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<v S1>of translating ancient inscriptions, including the Epic of Gilgamesh. What's

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<v S1>the significance of this ancient work? And how is AI

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<v S1>helping with its translation? Yeah.

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<v S2>Now, this is the kind of story of advances in

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<v S2>archaeology that won't always necessarily make the news, but that

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<v S2>really is fascinating. First, the significance of the Epic of Gilgamesh.

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<v S2>Back in 1872, an Assyriologist was studying ancient cuneiform tablets,

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<v S2>and he came across a story that loosely parallels the

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<v S2>biblical account of Noah and the flood. And the story's

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<v S2>hero was a man named Gilgamesh. And that's where the

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<v S2>title Epic of Gilgamesh comes from. The Bible preserves the

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<v S2>true account of a worldwide flood, but it's no surprise

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<v S2>that other civilizations preserved parallel accounts of the flood, though

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<v S2>those other accounts, like the Epic of Gilgamesh, became corrupted

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<v S2>as they were passed down from generation to generation. But

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<v S2>now to. This story. Those other accounts are on clay tablets,

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<v S2>some of which have never been translated. There are as

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<v S2>many as half a million cuneiform tablets in museums around

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<v S2>the world, and even more tablet fragments. And with so

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<v S2>few experts in cuneiform, many have not even been read

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<v S2>or published. And that's where the fragmentarium comes in. This

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<v S2>is an AI project from the University of Munich that

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<v S2>uses machine learning to piece together digitized tablet fragments at

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<v S2>a much faster rate than what humans can do. The

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<v S2>project has helped researchers discover new, previously unknown segments of

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<v S2>the Gilgamesh epic and hundreds of words and lines from

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<v S2>other works by speeding up the process. This project could

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<v S2>help advance our understanding of ancient Mesopotamia. But if you

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<v S2>really want to know what happened during the flood, don't

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<v S2>go to the Epic of Gilgamesh. Stick with the Bible.

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<v S1>I think I will. Thank you, Charlie. Hey, what's it

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<v S1>like to be a real Archaeologists digging in the Holy Land.

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<v S1>A look at biblical archaeology up close. Next on the

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<v S1>land and the book. With so many excavations taking place

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<v S1>over so many years in the Holy Land, you'd think

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<v S1>most everything significant has been discovered, right? Not so. In fact,

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<v S1>if I could mix metaphors for a minute here, some

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<v S1>would say all the digging up until now is just

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<v S1>kind of the tip of the iceberg. Hey, up next,

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<v S1>a conversation with with a great biblical archaeologist you need

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<v S1>to meet. Welcome to segment two of The Land and

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<v S1>the book. And as you're putting on your sunscreen for

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<v S1>today's exploration, let's pause for this insight on how to

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<v S1>share your faith with a Jewish friend or relative or coworker.

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<v S1>Maybe it's an next door neighbor. So you want to

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<v S1>reach out to your Jewish friends, and you're starting by

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<v S1>asking what sort of not so effective, maybe what's marginally effective.

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<v S1>That's a question for Eva Rydell, who serves on staff

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<v S1>with Chosen People Ministries in Chicago. What's what's only so-so

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<v S1>with effectiveness, or maybe not working at all with Jewish

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<v S1>people these days?

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<v S3>I think one of the the roadblocks to communication is

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<v S3>to tell a Jewish person, you need to become a Christian. Now,

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<v S3>for us who understand the New Testament and what Jesus said,

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<v S3>to become a Christian is a very positive thing for

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<v S3>a Jewish person to say, let's call him Bob. Bob,

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<v S3>I would really like for you to become a Christian.

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<v S3>And when Bob, your Jewish friend, hears that what he's

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<v S3>hearing you say is, Bob, I want you to stop

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<v S3>being Jewish and start being a Gentile, because in the

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<v S3>Jewish mind, Christian and Gentile are parallel. And here's a

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<v S3>sad corollary to that. And the Jewish mind, so often

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<v S3>Christian and anti-Semite are corollary. So to invite a person

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<v S3>to leave their Jewish identity and all their heritage and

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<v S3>become a member of a group which has historically persecuted

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<v S3>Jewish people. This is not a step that a Jewish

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<v S3>person wants to take. So I think the opening gambit

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<v S3>of don't you want to be a Christian is the

0:12:55.200 --> 0:12:57.270
<v S3>wrong move to make. In its.

0:12:57.270 --> 0:12:58.679
<v S1>Place, we ought to invite them.

0:12:58.679 --> 0:12:59.670
<v S4>To have.

0:12:59.670 --> 0:13:03.120
<v S3>Faith in Messiah Jesus, to understand that they can have

0:13:03.120 --> 0:13:05.760
<v S3>a personal relationship with the God of Abraham, Isaac, and

0:13:05.760 --> 0:13:09.300
<v S3>Jacob through the personal Messiah he sent the Lord Jesus.

0:13:09.330 --> 0:13:12.089
<v S1>Eva Radulovic talks to us today and she serves on

0:13:12.090 --> 0:13:15.660
<v S1>staff with Chosen People Ministries. Thanks for the encouragement. All right.

0:13:16.890 --> 0:13:20.220
<v S1>Stephen Collins is a biblical archaeologist who has logged more

0:13:20.220 --> 0:13:24.720
<v S1>than 25 excavation seasons in Israel and Jordan. He's director

0:13:24.720 --> 0:13:28.680
<v S1>of the School of Archaeology at Veritas International University, and

0:13:28.679 --> 0:13:32.220
<v S1>serves as consulting research professor in the College of Archaeology

0:13:32.250 --> 0:13:36.720
<v S1>for Trinity Southwest University. Doctor Collins teaches Old and New

0:13:36.720 --> 0:13:42.929
<v S1>Testament history, biblical languages, biblical interpretation, and Christian evidential apologetics.

0:13:42.990 --> 0:13:45.570
<v S1>A welcome to the land and the book. Steven.

0:13:45.870 --> 0:13:47.219
<v S5>Great to be with you, John.

0:13:47.580 --> 0:13:49.800
<v S1>Well, I have to say right off the bat, this

0:13:49.800 --> 0:13:53.099
<v S1>book of yours, the Harvest Handbook of Bible Lands, is

0:13:53.130 --> 0:13:56.430
<v S1>absolutely gorgeous. Thank you for your work on it.

0:13:56.460 --> 0:14:00.449
<v S5>Well, I appreciate that. That was something we got into

0:14:00.450 --> 0:14:02.640
<v S5>that we had always wanted to do, kind of bring

0:14:02.640 --> 0:14:07.080
<v S5>folks up to the latest archaeological discoveries and, and thoughts and,

0:14:07.110 --> 0:14:09.030
<v S5>you know, ways to connect the ancient Near East with

0:14:09.030 --> 0:14:11.520
<v S5>the Bible. And we hope people enjoy it.

0:14:11.550 --> 0:14:13.890
<v S1>Well, this is obviously not the first book attempting to

0:14:13.920 --> 0:14:17.070
<v S1>showcase the findings of biblical archaeology. So what made you

0:14:17.100 --> 0:14:18.000
<v S1>guys want to do it?

0:14:18.420 --> 0:14:21.480
<v S5>It allowed us to take what we've been working on

0:14:21.480 --> 0:14:25.530
<v S5>for 35, 40 years, and to incorporate it into a

0:14:25.530 --> 0:14:28.620
<v S5>single volume that could be helpful to people, and placing

0:14:28.620 --> 0:14:31.920
<v S5>the Bible within its ancient Near Eastern context and understanding

0:14:31.920 --> 0:14:32.760
<v S5>it in that way.

0:14:32.790 --> 0:14:35.910
<v S1>Well, we're all familiar with Indiana Jones, of course, for

0:14:35.910 --> 0:14:38.310
<v S1>good or bad. But why don't you share what a

0:14:38.310 --> 0:14:42.280
<v S1>typical day is actually like for a real Archaeologist.

0:14:42.310 --> 0:14:44.620
<v S5>Well, I suppose if you compare it to the movie,

0:14:44.620 --> 0:14:48.910
<v S5>the real daily life of an archaeologist is pretty boring.

0:14:48.940 --> 0:14:52.000
<v S5>Although I usually tell people say, well, you know, what's

0:14:52.030 --> 0:14:56.140
<v S5>what's archaeology like? And sometimes I, I kind of jokingly

0:14:56.140 --> 0:14:58.480
<v S5>tell them, well, you know, Indiana Jones, our life is

0:14:58.510 --> 0:15:03.400
<v S5>way more exciting than that. But not, you know, archeology

0:15:03.400 --> 0:15:10.150
<v S5>is a slow, meticulous, grinding process. It's expensive. It takes

0:15:10.150 --> 0:15:14.020
<v S5>a lot of planning and logistics and, you know, you're working.

0:15:14.050 --> 0:15:19.330
<v S5>You're working with trowels and dustpans and brushes and, you know,

0:15:19.360 --> 0:15:23.260
<v S5>an occasional pick. But, you know, you're removing things very,

0:15:23.260 --> 0:15:27.370
<v S5>very slowly and it takes years. Our, our excavations at

0:15:27.400 --> 0:15:31.420
<v S5>Tal Hamam just wrapped up after after almost 20 years.

0:15:31.600 --> 0:15:35.560
<v S5>So it's a it's a slow, slow process. And then

0:15:35.560 --> 0:15:37.570
<v S5>it takes you 8 or 10 years to publish all

0:15:37.570 --> 0:15:40.970
<v S5>your findings. So when you get involved in a big project,

0:15:40.970 --> 0:15:42.800
<v S5>sometimes it can eat your life up.

0:15:42.950 --> 0:15:45.710
<v S1>Sounds like you have to really have a vision for

0:15:45.710 --> 0:15:48.770
<v S1>what you hope is there, and a tenacity to go

0:15:48.800 --> 0:15:50.630
<v S1>with that vision. Fair enough.

0:15:50.660 --> 0:15:54.650
<v S5>Oh, absolutely. And of course, in our particular case with talisman,

0:15:54.680 --> 0:15:58.160
<v S5>it was working with the geography of the biblical text

0:15:58.190 --> 0:16:00.230
<v S5>that brought us to that site to start with. So

0:16:00.230 --> 0:16:04.220
<v S5>we had we had biblical expectations, you might say, going in. Yeah.

0:16:04.250 --> 0:16:08.450
<v S1>Biblical archaeology. That's our focus today on the land and

0:16:08.450 --> 0:16:11.420
<v S1>the book. I'm John Gager. Our guest, Stephen Collins, who

0:16:11.420 --> 0:16:14.870
<v S1>has logged more than 25 excavation seasons. How long is

0:16:14.870 --> 0:16:15.950
<v S1>a season? Stephen?

0:16:15.950 --> 0:16:19.370
<v S5>Well, typically in a lot of sites that we've worked on,

0:16:19.370 --> 0:16:21.800
<v S5>four weeks would be a season. So you have you

0:16:21.800 --> 0:16:24.980
<v S5>have several days to ramp up, a few days to

0:16:25.010 --> 0:16:27.920
<v S5>shut down at the end. So usually 4 to 5

0:16:27.920 --> 0:16:31.010
<v S5>weeks is about right. The seasons at our site in

0:16:31.010 --> 0:16:34.609
<v S5>Jordan tall el-hammam were a little bit longer. They were

0:16:34.610 --> 0:16:38.300
<v S5>typically 6 to 7 weeks long, and since we lost

0:16:38.300 --> 0:16:40.300
<v S5>two years to Covid. Last year. We did a ten

0:16:40.330 --> 0:16:42.940
<v S5>week season sort of double up and make up for

0:16:42.940 --> 0:16:46.570
<v S5>lost time. But, um, you can only work in the

0:16:46.570 --> 0:16:49.000
<v S5>field for so long. I mean, we have day jobs. We,

0:16:49.000 --> 0:16:52.720
<v S5>you know, we teach, we write, and so you have

0:16:52.720 --> 0:16:55.510
<v S5>to get back to what you're actually getting paid for.

0:16:55.750 --> 0:16:58.510
<v S5>So being in the field is where we like to be.

0:16:58.540 --> 0:17:01.000
<v S1>So this brings up another question. Who all pays for

0:17:01.000 --> 0:17:03.220
<v S1>this then? You know you got a plane ticket, you

0:17:03.220 --> 0:17:05.800
<v S1>got housing, you got food while you're there. How does

0:17:05.800 --> 0:17:06.370
<v S1>that work?

0:17:06.400 --> 0:17:09.609
<v S5>All of those expenses of staff expenses and hotel rooms

0:17:09.640 --> 0:17:11.740
<v S5>and all those things have to be covered. It would

0:17:11.740 --> 0:17:15.040
<v S5>typically cost us a quarter of $1 million per season. Wow.

0:17:15.070 --> 0:17:19.600
<v S5>And so it's expensive. And in our case, we didn't

0:17:19.600 --> 0:17:24.580
<v S5>get institutional money. But we have donors that are just

0:17:24.580 --> 0:17:26.950
<v S5>part of what we do. And they've been with us

0:17:26.950 --> 0:17:29.560
<v S5>for a long time and they fund us. So we're

0:17:29.560 --> 0:17:33.070
<v S5>funded by private donations, mostly from Christian people. All right.

0:17:33.070 --> 0:17:36.790
<v S1>What's the oldest archaeological item you've ever held in your

0:17:36.790 --> 0:17:38.800
<v S1>hands or touched while digging.

0:17:39.280 --> 0:17:41.619
<v S5>Oh, we have a lot of things we hold in

0:17:41.619 --> 0:17:44.230
<v S5>our hands from our sight, because our sight is is

0:17:44.230 --> 0:17:46.930
<v S5>a massive Bronze Age site. It's the largest Bronze Age

0:17:46.930 --> 0:17:51.160
<v S5>site in the southern Levant. So we're typically holding items

0:17:51.160 --> 0:17:54.460
<v S5>that are, you know, 5000, 6000 years old on a

0:17:54.460 --> 0:17:55.480
<v S5>daily basis.

0:17:55.630 --> 0:17:59.830
<v S1>How about the most amazing archaeological item that you've ever encountered?

0:17:59.830 --> 0:18:01.570
<v S1>What would that be for you? We've talked about the oldest,

0:18:01.570 --> 0:18:04.450
<v S1>but what about you went wow, wow, wow.

0:18:04.450 --> 0:18:06.490
<v S5>Well, there's always a lot of that because I'm a

0:18:06.490 --> 0:18:09.370
<v S5>pottery guy. I'm, you know, ceramics is one of my

0:18:09.369 --> 0:18:11.950
<v S5>areas of expertise. And I love the pottery. I love

0:18:11.950 --> 0:18:15.460
<v S5>the the painted pottery, all the finely made decorated stuff.

0:18:15.490 --> 0:18:19.300
<v S5>And that's all wonderful. But but also, I love the architecture.

0:18:19.300 --> 0:18:23.410
<v S5>I love big buildings, I love fortifications. And so when

0:18:23.410 --> 0:18:27.340
<v S5>we find fortification ramparts that are 50ft at the base

0:18:27.340 --> 0:18:31.570
<v S5>and and eight feet at the top and 100ft high,

0:18:31.570 --> 0:18:36.340
<v S5>and walls that are palace walls at 2 or 3m thick,

0:18:36.350 --> 0:18:39.530
<v S5>which is almost ten feet thick. So when you see

0:18:39.530 --> 0:18:44.600
<v S5>the massive buildings, it's just incredible. It really helps you

0:18:44.600 --> 0:18:49.010
<v S5>understand that these ancient people were highly technical builders. They

0:18:49.010 --> 0:18:52.340
<v S5>understood what they wanted to do and how to do it,

0:18:52.340 --> 0:18:56.180
<v S5>and their lives were not small. Many of these Canaanite

0:18:56.180 --> 0:18:59.090
<v S5>kings lived lived life on a pretty big scale.

0:18:59.119 --> 0:19:01.250
<v S1>Today, on the land and the book, we're talking with

0:19:01.250 --> 0:19:05.540
<v S1>archaeologist Steven Collins. How is your own faith been bolstered

0:19:05.540 --> 0:19:08.479
<v S1>not just by your own discoveries, but but those of

0:19:08.480 --> 0:19:09.980
<v S1>other archaeologists?

0:19:10.400 --> 0:19:14.149
<v S5>For me personally, I wouldn't say archaeology is a faith

0:19:14.180 --> 0:19:17.989
<v S5>bolstering thing because, you know, my faith and trust in

0:19:17.990 --> 0:19:20.510
<v S5>Jesus and belief that he he is God in the

0:19:20.510 --> 0:19:23.240
<v S5>flesh and who he claims to be, comes from his

0:19:23.240 --> 0:19:28.609
<v S5>historical physical demonstration of his resurrection from the dead. I mean,

0:19:28.640 --> 0:19:31.820
<v S5>for me, that all focuses on on who he is

0:19:31.850 --> 0:19:35.380
<v S5>and and what he accomplished through his resurrection, which is

0:19:35.410 --> 0:19:40.810
<v S5>a provable historical event. But I like the illuminating power

0:19:40.810 --> 0:19:44.919
<v S5>of archaeology to give us insight into how people lived.

0:19:44.920 --> 0:19:48.490
<v S5>So when you talk about, for example, Abraham lit a lamp,

0:19:48.490 --> 0:19:51.760
<v S5>or David lit a lamp, or Jesus talks about lamps,

0:19:51.760 --> 0:19:55.090
<v S5>what are those lamps look like? What does that world

0:19:55.090 --> 0:19:57.699
<v S5>look like? If they ate a meal, what does that

0:19:57.700 --> 0:19:59.980
<v S5>plate or bowl look like? And so these are the

0:19:59.980 --> 0:20:04.240
<v S5>simple things that I like that just show how people lived.

0:20:04.240 --> 0:20:06.909
<v S5>And of course, we dig up what they ate and

0:20:06.940 --> 0:20:10.030
<v S5>how they cooked it and what kind of ovens they had.

0:20:10.030 --> 0:20:13.869
<v S5>So it's really a comprehensive look at what kind of

0:20:13.869 --> 0:20:15.010
<v S5>world they lived in.

0:20:15.040 --> 0:20:17.830
<v S1>Yeah, I'm glad you mentioned that. You know, before going

0:20:17.859 --> 0:20:21.100
<v S1>to Israel, my idea of an oil lamp, as in,

0:20:21.130 --> 0:20:23.920
<v S1>you know, you had the ten virgins or whatever, you know, these,

0:20:23.920 --> 0:20:25.899
<v S1>these oil lamps in Scripture. I thought of it as

0:20:25.900 --> 0:20:29.470
<v S1>something like, uh, you know, an Aladdin's lamp, something maybe

0:20:29.470 --> 0:20:32.740
<v S1>the size of a football. But these oil lamps typically

0:20:32.740 --> 0:20:35.439
<v S1>are very small, just a few inches long. That kind

0:20:35.440 --> 0:20:36.399
<v S1>of blew my mind.

0:20:36.430 --> 0:20:38.679
<v S5>Yeah, they are very small and in each period they

0:20:38.680 --> 0:20:42.070
<v S5>look very different. So the the lamp when King David said,

0:20:42.070 --> 0:20:44.889
<v S5>thy word is a lamp unto my feet. That lamp

0:20:44.890 --> 0:20:48.010
<v S5>doesn't look anything about, like the lamp that Jesus was

0:20:48.010 --> 0:20:50.230
<v S5>talking about when he talked about, don't hide your lamp

0:20:50.260 --> 0:20:51.460
<v S5>under a basket.

0:20:51.490 --> 0:20:53.590
<v S1>Then what are the differences? How are they different?

0:20:53.619 --> 0:20:57.429
<v S5>Well, earlier lamps going all the way back to Abraham's time.

0:20:57.430 --> 0:21:00.700
<v S5>They're simply bowls. They're small bowls that they would hang

0:21:00.730 --> 0:21:03.250
<v S5>a flax wick over the side of and have olive

0:21:03.250 --> 0:21:06.190
<v S5>oil in it. And a tablespoon of olive oil gets

0:21:06.190 --> 0:21:09.370
<v S5>you about 7 or 8 hours of light. And so

0:21:09.369 --> 0:21:11.500
<v S5>they worked really well. And then they eventually kind of

0:21:11.530 --> 0:21:13.840
<v S5>began to squeeze that bowl a little bit on one

0:21:13.840 --> 0:21:16.900
<v S5>side and make a spout out of it. And those

0:21:16.900 --> 0:21:20.170
<v S5>became the spouted bowl lamps that are common in King

0:21:20.170 --> 0:21:23.500
<v S5>David's time. And those kind of lamps go all the

0:21:23.500 --> 0:21:26.890
<v S5>way down until the conquering of the area by Alexander

0:21:26.920 --> 0:21:30.190
<v S5>the Great. And then you get the Greek style lamp introduced,

0:21:30.190 --> 0:21:32.740
<v S5>which was very similar to what the Romans eventually did

0:21:32.740 --> 0:21:35.440
<v S5>in the time of Jesus. So the Herodian lamp, that

0:21:35.440 --> 0:21:38.439
<v S5>New Testament period lamp that Jesus would have used, and

0:21:38.440 --> 0:21:41.500
<v S5>all the Jewish communities would have used, is very small

0:21:41.500 --> 0:21:45.550
<v S5>and very simple and very unlike what King David, that

0:21:45.550 --> 0:21:49.060
<v S5>open bowl that King David used because Jesus's time, the

0:21:49.060 --> 0:21:52.900
<v S5>lamps are closed so they don't spill as easy, let's say.

0:21:52.900 --> 0:21:56.020
<v S1>When excavating in Israel, you're working in a region that

0:21:56.020 --> 0:21:59.740
<v S1>has plenty of enthusiasm for Old Testament discoveries, but maybe

0:21:59.740 --> 0:22:02.410
<v S1>not so much interest in the New Testament. How does

0:22:02.410 --> 0:22:07.119
<v S1>that manifest itself in getting access to these sites in

0:22:07.119 --> 0:22:10.570
<v S1>paperwork and clearances, or is that a non-factor?

0:22:10.810 --> 0:22:13.780
<v S5>It's really kind of a non-factor. All of us in

0:22:13.780 --> 0:22:17.679
<v S5>archaeology more or less specialize, you know, either in the

0:22:17.680 --> 0:22:21.700
<v S5>classical period, say, Roman times, you know, Greco-Roman times, or

0:22:21.700 --> 0:22:25.210
<v S5>in my case, the Bronze Age. I mean, I love

0:22:25.210 --> 0:22:27.399
<v S5>the Bronze Age. I like being back there in the

0:22:27.430 --> 0:22:31.060
<v S5>Torah times, times of Moses and Joshua, and even before that,

0:22:31.060 --> 0:22:35.380
<v S5>with the patriarchs. That's my my love. But everybody has

0:22:35.380 --> 0:22:39.310
<v S5>their favorite period. And I think for me, that's that's

0:22:39.310 --> 0:22:40.780
<v S5>got to be the Bronze Age.

0:22:40.810 --> 0:22:44.680
<v S1>Stephen Collins has co-authored the Harvest Handbook of Bible Lands,

0:22:44.710 --> 0:22:48.550
<v S1>a large format, beautiful, lots of full color pictures in it.

0:22:48.550 --> 0:22:51.040
<v S1>Encourage you to check it out. You know, in many places,

0:22:51.040 --> 0:22:55.600
<v S1>politics plays a role, often hindering the work of biblical archaeologists.

0:22:55.630 --> 0:22:58.450
<v S1>You see, the playing field is fairly level these days.

0:22:58.450 --> 0:23:02.620
<v S1>Or will archaeologists have an increasingly difficult time accessing sites

0:23:02.619 --> 0:23:03.460
<v S1>in days ahead?

0:23:03.490 --> 0:23:07.840
<v S5>That's a great question. Um. It fluctuates. Even though we

0:23:07.840 --> 0:23:12.940
<v S5>would think that the Israeli archaeologists are more respective of

0:23:12.940 --> 0:23:17.889
<v S5>the biblical historicity. Um, that's not always true. In fact,

0:23:17.890 --> 0:23:20.590
<v S5>so many of the Israeli archaeologists that we know and

0:23:20.590 --> 0:23:24.280
<v S5>work with don't really believe that Abraham, Isaac, Jacob, Joseph,

0:23:24.280 --> 0:23:28.119
<v S5>Moses and Joshua were real people. And so it's very secular.

0:23:28.119 --> 0:23:34.010
<v S5>It's a very secular liberal, often atheistic, discipline. And what

0:23:34.010 --> 0:23:37.190
<v S5>was interesting about that is working in Jordan as long

0:23:37.190 --> 0:23:40.669
<v S5>as I have, I always tell my Jordanian colleagues, you

0:23:40.700 --> 0:23:43.580
<v S5>guys are more biblically conservative than the Israelis on the

0:23:43.580 --> 0:23:47.270
<v S5>other side of the river. And that's generally true because,

0:23:47.300 --> 0:23:51.020
<v S5>you know, they have everybody from Abraham to Jesus as

0:23:51.020 --> 0:23:54.050
<v S5>one of their own prophets. So you just can't categorically

0:23:54.050 --> 0:23:58.160
<v S5>dismiss all of that history. And so believing the Bible

0:23:58.160 --> 0:24:02.540
<v S5>and working with biblical texts and finding biblical sites is

0:24:02.540 --> 0:24:06.379
<v S5>pretty comfortable thing to do in Jordan, simply because there

0:24:06.380 --> 0:24:10.580
<v S5>is a lot of respect amongst the Jordanians about these

0:24:10.580 --> 0:24:14.300
<v S5>biblical characters that are also shared by the Islamic tradition.

0:24:14.330 --> 0:24:16.909
<v S1>What about the future? Do we have enough interest in

0:24:16.910 --> 0:24:18.860
<v S1>archaeology to the point that there are going to be

0:24:18.859 --> 0:24:20.630
<v S1>trained people to do the work?

0:24:21.050 --> 0:24:24.890
<v S5>Well, at Veritas International University School of Archaeology, we have

0:24:24.890 --> 0:24:30.500
<v S5>the largest stable of master's Masters and doctoral students in archaeology.

0:24:30.530 --> 0:24:32.600
<v S5>We have a stable of over 50. If you add

0:24:32.630 --> 0:24:34.790
<v S5>Tsu in that we work with a stable of over

0:24:34.820 --> 0:24:39.020
<v S5>100 students. And so these are 100 people that are training.

0:24:39.020 --> 0:24:42.140
<v S5>These are the future of archaeology and the Bible.

0:24:42.560 --> 0:24:44.690
<v S1>So in a sentence or two, how would you have

0:24:44.690 --> 0:24:50.510
<v S1>people utilize the Harvest Handbook of Bible Lands for maximum effectiveness?

0:24:51.170 --> 0:24:54.260
<v S5>Well, I would say read the chapter that has to

0:24:54.260 --> 0:24:57.890
<v S5>do with the period that the Bible book you're reading

0:24:57.890 --> 0:24:59.869
<v S5>belongs to. If I'm going to read the book of Genesis,

0:24:59.869 --> 0:25:01.970
<v S5>I would look at that chapter on the patriarchs. If

0:25:01.970 --> 0:25:04.580
<v S5>I was going to read something about the time of

0:25:04.580 --> 0:25:08.210
<v S5>of Moses and Joshua, I would go to the Harvest

0:25:08.240 --> 0:25:10.280
<v S5>Handbook and read that chapter. That has to do with

0:25:10.280 --> 0:25:13.040
<v S5>the Late Bronze Age. And through the book it's introduced

0:25:13.040 --> 0:25:15.380
<v S5>like that. These are the this is the late Bronze Age,

0:25:15.380 --> 0:25:17.390
<v S5>but this is the time of Moses and Joshua. This

0:25:17.390 --> 0:25:19.310
<v S5>is the Iron Age two period. This is the time

0:25:19.310 --> 0:25:21.949
<v S5>of King David and Solomon. And go back and read

0:25:21.950 --> 0:25:24.109
<v S5>those chapters and review that. So you get a sense

0:25:24.109 --> 0:25:26.330
<v S5>of the culture. What did the weapons look like? What

0:25:26.330 --> 0:25:28.910
<v S5>did the houses look like? What is this world that

0:25:28.910 --> 0:25:32.510
<v S5>they live in? Because each period is different, the times

0:25:32.510 --> 0:25:35.419
<v S5>of Moses are very different from the later times of

0:25:35.420 --> 0:25:36.560
<v S5>the Israelite kings.

0:25:36.590 --> 0:25:39.440
<v S1>Well, we look forward to more great stories from your

0:25:39.470 --> 0:25:42.290
<v S1>archaeological work in the days ahead. Stephen, thank you for

0:25:42.290 --> 0:25:43.160
<v S1>joining us.

0:25:43.190 --> 0:25:44.930
<v S6>John, I appreciate you having me on.

0:25:44.930 --> 0:25:47.090
<v S1>And we'll have a link to the Harvest Handbook of

0:25:47.090 --> 0:25:51.500
<v S1>Bible Lands at our website. The land and the book. Org.

0:25:51.650 --> 0:25:55.640
<v S1>Charlie's back. Your questions next on the land and the book.

0:26:06.770 --> 0:26:09.440
<v S1>It's the land and the book from Moody Radio. Our host,

0:26:09.440 --> 0:26:12.860
<v S1>doctor Charlie Dyer. I'm John Yeager. We love this segment

0:26:12.859 --> 0:26:16.640
<v S1>because it involves things that are puzzling you and everybody.

0:26:16.640 --> 0:26:19.010
<v S1>Let's be honest. When you read through, Scripture comes to

0:26:19.040 --> 0:26:20.929
<v S1>something that makes you kind of scratch your head. And

0:26:20.930 --> 0:26:22.610
<v S1>this is the place to not just scratch your head,

0:26:22.609 --> 0:26:25.909
<v S1>but fill it with some answers. So welcome. Well, you know,

0:26:25.970 --> 0:26:28.160
<v S1>Israel has been in the news quite a bit over

0:26:28.160 --> 0:26:30.140
<v S1>the past year. And as we know, the Bible is

0:26:30.140 --> 0:26:34.340
<v S1>jam packed with end times prophecies about epic world events,

0:26:34.340 --> 0:26:37.310
<v S1>the regathering of the Jewish people to their homeland. And

0:26:37.340 --> 0:26:40.909
<v S1>of course, Jesus returned. It is crucial for us as believers, though,

0:26:40.910 --> 0:26:44.389
<v S1>to have a proper understanding of Bible prophecy. Otherwise, our

0:26:44.390 --> 0:26:48.379
<v S1>future is shaped by headlines in the news rather than Scripture. Right, Charlie?

0:26:48.410 --> 0:26:50.720
<v S2>That's right. John. And in fact, with this in mind,

0:26:50.750 --> 0:26:53.180
<v S2>our friends at Life and Messiah have published a book

0:26:53.210 --> 0:26:57.560
<v S2>titled God, Israel and Bible Prophecy, and they're offering it

0:26:57.560 --> 0:26:59.540
<v S2>free to listeners of the land in the book for

0:26:59.540 --> 0:27:02.990
<v S2>a limited time. This informative book is focused on providing

0:27:02.990 --> 0:27:06.920
<v S2>readers with a deeper understanding and greater appreciation of what

0:27:06.950 --> 0:27:10.070
<v S2>God has in store for Israel and the nations by

0:27:10.070 --> 0:27:13.100
<v S2>digging into what the scriptures say about these issues. Now,

0:27:13.100 --> 0:27:16.040
<v S2>if you're interested in learning more about what God has

0:27:16.040 --> 0:27:20.330
<v S2>in store, visit Life in messiah.org and click on the

0:27:20.330 --> 0:27:22.880
<v S2>Moody Radio button there to find out how you can

0:27:22.880 --> 0:27:27.350
<v S2>receive your copy of God, Israel and Bible prophecy. That's

0:27:27.350 --> 0:27:30.320
<v S2>life in messiah.org. All right.

0:27:30.320 --> 0:27:32.960
<v S1>Our questions for the day, starting with Terry, who says

0:27:32.960 --> 0:27:35.929
<v S1>a friend and I are finishing up the Gospel of Matthew.

0:27:35.960 --> 0:27:38.720
<v S1>A great study, and we noted when starting a review

0:27:38.750 --> 0:27:41.210
<v S1>that the Christ child was likely one and a half

0:27:41.210 --> 0:27:43.129
<v S1>to two years old at the time of the wise

0:27:43.130 --> 0:27:46.130
<v S1>man's visit. Do you have any idea, though, how or

0:27:46.130 --> 0:27:49.399
<v S1>why this tradition evolved that they appeared on the scene

0:27:49.400 --> 0:27:52.430
<v S1>at the stable at the time of his birth, along

0:27:52.430 --> 0:27:54.860
<v S1>with the shepherds, and we're also wondering why this has

0:27:54.859 --> 0:27:56.990
<v S1>been carried along by the church when it's quite clear

0:27:56.990 --> 0:27:59.870
<v S1>that this image is incorrect. Your thoughts?

0:27:59.900 --> 0:28:02.990
<v S2>Yeah, I've not come across any specific reason that the

0:28:02.990 --> 0:28:05.629
<v S2>church pictures the visit of the wise men taking place

0:28:05.630 --> 0:28:08.690
<v S2>right at the time of Jesus's birth. I suspect it's

0:28:08.690 --> 0:28:11.899
<v S2>because both Matthew two and Luke two describe the different

0:28:11.900 --> 0:28:15.830
<v S2>events connected to Jesus's birth in Bethlehem, and people just

0:28:15.830 --> 0:28:18.590
<v S2>assumed they took place at exactly the same time. But

0:28:18.590 --> 0:28:21.020
<v S2>I do have one other thought. I personally don't believe

0:28:21.020 --> 0:28:23.480
<v S2>the events in Matthew two had to take place a

0:28:23.480 --> 0:28:26.270
<v S2>year and a half to two years later. We sometimes

0:28:26.270 --> 0:28:29.780
<v S2>assume this because in Matthew 216 it says Herod ordered

0:28:29.780 --> 0:28:33.080
<v S2>the soldiers to kill the babies two years old and under.

0:28:33.080 --> 0:28:36.080
<v S2>But since there weren't any birth certificates issued at birth,

0:28:36.080 --> 0:28:39.050
<v S2>how would the soldiers know the child's age? The wise

0:28:39.050 --> 0:28:42.290
<v S2>men might have been somewhat imprecise in their calculations, but

0:28:42.320 --> 0:28:45.710
<v S2>Herod was nothing if not thorough. If the child were

0:28:45.710 --> 0:28:49.130
<v S2>several months or more old by his reckoning, how could

0:28:49.130 --> 0:28:51.230
<v S2>he be sure to kill the right baby? Well, two

0:28:51.230 --> 0:28:54.140
<v S2>years old is about when children start to speak. Any

0:28:54.140 --> 0:28:57.410
<v S2>child who couldn't yet talk was to be killed, and

0:28:57.410 --> 0:28:59.480
<v S2>the baby was said to be born in Bethlehem. But

0:28:59.510 --> 0:29:02.480
<v S2>Herod decided to kill all the male children, it says,

0:29:02.480 --> 0:29:06.650
<v S2>in Bethlehem and its vicinity. So how old was Jesus

0:29:06.650 --> 0:29:09.230
<v S2>at the time of the wise men visiting? Well, depending

0:29:09.230 --> 0:29:11.090
<v S2>on the length of the journey of the wise men,

0:29:11.120 --> 0:29:14.720
<v S2>I suspect it was likely several months, or perhaps even

0:29:14.720 --> 0:29:17.780
<v S2>as much as a year. The event did take place

0:29:17.780 --> 0:29:21.230
<v S2>sometime after Jesus was born, since the families now living

0:29:21.230 --> 0:29:23.719
<v S2>in a house. but the decision to kill all the

0:29:23.720 --> 0:29:26.540
<v S2>boys two and under is more a reflection, I think,

0:29:26.540 --> 0:29:30.110
<v S2>of Herod's paranoia than it is of Jesus's actual age

0:29:30.110 --> 0:29:30.860
<v S2>at the time.

0:29:30.860 --> 0:29:35.120
<v S1>René wonders, did or could God know what physical pain

0:29:35.120 --> 0:29:39.560
<v S1>is like without experiencing it? God is spirit. He cannot bleed.

0:29:39.560 --> 0:29:42.380
<v S1>And prior to the incarnation, he had no body. What

0:29:42.380 --> 0:29:43.160
<v S1>do you think?

0:29:43.190 --> 0:29:45.920
<v S2>Well, I'm not sure I can provide a fully satisfying

0:29:45.950 --> 0:29:48.830
<v S2>answer here, since I don't see it being directly addressed

0:29:48.830 --> 0:29:51.380
<v S2>in the Bible, but I do believe we can answer

0:29:51.380 --> 0:29:54.560
<v S2>it in another way in two parts. First, God in

0:29:54.560 --> 0:29:58.340
<v S2>his very essence, is incorporeal. That is, prior to the incarnation,

0:29:58.340 --> 0:30:02.060
<v S2>God did not possess a physical body with nerve endings, etc.

0:30:02.060 --> 0:30:06.200
<v S2>that would allow him to experience physical pain. But second,

0:30:06.200 --> 0:30:09.980
<v S2>God is also omniscient, which means he did fully know

0:30:09.980 --> 0:30:12.590
<v S2>and understand what pain would be like. Now, I don't

0:30:12.590 --> 0:30:16.880
<v S2>believe anything, including an understanding of pain, could exist outside

0:30:16.880 --> 0:30:20.270
<v S2>God's knowledge. He fully understood the impact that it would

0:30:20.270 --> 0:30:24.470
<v S2>have on individual humans. In the incarnation, God became flesh

0:30:24.470 --> 0:30:27.620
<v S2>in the person of Jesus, and as God man, he

0:30:27.620 --> 0:30:31.460
<v S2>fully experienced pain. At revelation 13 eight says, Jesus was

0:30:31.460 --> 0:30:34.700
<v S2>the lamb who was slain from the creation of the world.

0:30:34.730 --> 0:30:36.469
<v S2>And I take that to mean even prior to the

0:30:36.470 --> 0:30:39.860
<v S2>beginning of the universe, God's plan included the suffering of

0:30:39.860 --> 0:30:42.380
<v S2>his own son. Putting all that together, I think God

0:30:42.380 --> 0:30:45.860
<v S2>fully knew what physical pain would be like in his creation,

0:30:45.860 --> 0:30:48.080
<v S2>and that his Son would experience it as part of

0:30:48.080 --> 0:30:51.800
<v S2>the plan necessary to purchase our redemption. And and then,

0:30:51.800 --> 0:30:54.470
<v S2>in the unfolding of time, what he knew because of

0:30:54.470 --> 0:30:59.180
<v S2>his omniscience became known experientially through Jesus. And I think

0:30:59.210 --> 0:31:03.620
<v S2>actually Isaiah 53 graphically describes that 700 years before it

0:31:03.620 --> 0:31:04.520
<v S2>ever came to be.

0:31:04.550 --> 0:31:08.060
<v S1>A.D. takes us to Matthew 12, verses 36 and 37,

0:31:08.060 --> 0:31:10.550
<v S1>which speak of us having to give an account of

0:31:10.550 --> 0:31:14.660
<v S1>all careless words spoken during our lifetime. Is there a

0:31:14.660 --> 0:31:18.290
<v S1>special judgment based on our words? Since Jesus blood covers

0:31:18.290 --> 0:31:21.230
<v S1>all of our sins, Why is there a separate judgment

0:31:21.230 --> 0:31:22.490
<v S1>for our words?

0:31:22.520 --> 0:31:24.950
<v S2>Well, it's true that Christ's atoning death on the cross

0:31:24.950 --> 0:31:27.320
<v S2>is sufficient to pay the penalty for our sins. So

0:31:27.320 --> 0:31:30.950
<v S2>a believer's eternal destiny is secure. However, the Bible does

0:31:30.950 --> 0:31:34.370
<v S2>speak about the Bema Seat judgment, where believers will appear

0:31:34.370 --> 0:31:37.489
<v S2>before Christ to have our works examined. And this would

0:31:37.490 --> 0:31:41.030
<v S2>include what we have said and done since becoming believers.

0:31:41.180 --> 0:31:44.780
<v S2>In first Corinthians 310 to 15, Paul talks about there

0:31:44.780 --> 0:31:46.640
<v S2>by the grace God has given me, I laid a

0:31:46.640 --> 0:31:50.030
<v S2>foundation as an expert builder and someone else is building

0:31:50.030 --> 0:31:52.160
<v S2>on it. But then he says everyone should be careful

0:31:52.160 --> 0:31:54.350
<v S2>how he builds. In fact, he talks there about if

0:31:54.350 --> 0:31:58.190
<v S2>any man builds on this foundation using gold, silver, costly stones, wood,

0:31:58.220 --> 0:32:00.830
<v S2>hay or straw, his work will be shown for what

0:32:00.830 --> 0:32:02.960
<v S2>it is because the day will bring it to light.

0:32:02.990 --> 0:32:06.110
<v S2>If what he has built survives, he will receive his reward.

0:32:06.110 --> 0:32:08.420
<v S2>If it is burned up, he'll suffer loss. He himself

0:32:08.420 --> 0:32:11.870
<v S2>will be saved, but only as one escaping through the flames.

0:32:11.900 --> 0:32:15.590
<v S2>Then later in two Corinthians five, Paul wrote, we must

0:32:15.590 --> 0:32:18.320
<v S2>all appear before the judgment seat of Christ, that each

0:32:18.320 --> 0:32:20.630
<v S2>1st May receive what is due him for the things

0:32:20.630 --> 0:32:23.270
<v S2>done in the body, whether good or bad. So I

0:32:23.270 --> 0:32:26.810
<v S2>think our eternal destiny is secure through the work of Christ.

0:32:26.810 --> 0:32:29.480
<v S2>But as children of God, we're responsible to continue to

0:32:29.510 --> 0:32:33.110
<v S2>grow and mature in Christ likeness. And one aspect comes

0:32:33.110 --> 0:32:35.060
<v S2>through not only what we do, but what we say.

0:32:35.090 --> 0:32:37.460
<v S2>And I'll close with a portion of what James said

0:32:37.460 --> 0:32:40.160
<v S2>in James three two. We all stumble in many ways.

0:32:40.160 --> 0:32:43.340
<v S2>If anyone is never at fault in what he says,

0:32:43.340 --> 0:32:45.650
<v S2>he's a perfect man, able to keep his whole body

0:32:45.650 --> 0:32:47.810
<v S2>in check. And the word for perfect. There has the

0:32:47.810 --> 0:32:50.570
<v S2>idea of mature or complete. You know, our speech is

0:32:50.570 --> 0:32:53.630
<v S2>an x ray that helps reveal how spiritually mature we

0:32:53.630 --> 0:32:55.010
<v S2>really are inside.

0:32:55.010 --> 0:32:57.080
<v S1>And you're listening to The Land in the book from

0:32:57.110 --> 0:33:00.830
<v S1>Moody Radio doctor Charlie Dyer, our host, addressing questions that

0:33:00.830 --> 0:33:03.740
<v S1>have come to us via email. This one from Todd.

0:33:03.740 --> 0:33:07.790
<v S1>Can you contrast second Samuel 22 with the Book of Job?

0:33:07.790 --> 0:33:12.020
<v S1>For me, the formula obedience brings blessing seemed to kind

0:33:12.050 --> 0:33:14.690
<v S1>of work for David, but not for job.

0:33:14.720 --> 0:33:17.610
<v S2>Yeah, I see that second Samuel 22 passage. And in fact,

0:33:17.610 --> 0:33:20.640
<v S2>it's also parallel in Psalm 18, in the light of

0:33:20.640 --> 0:33:24.000
<v S2>the wisdom literature that is in general, God does reward

0:33:24.000 --> 0:33:27.060
<v S2>and bless the righteous. David did sin in his life,

0:33:27.060 --> 0:33:29.850
<v S2>and we see consequences in the last half of second Samuel.

0:33:29.850 --> 0:33:32.520
<v S2>But as he looks over his life, he sees that

0:33:32.520 --> 0:33:35.310
<v S2>when he was threatened, God came to his rescue because

0:33:35.310 --> 0:33:37.560
<v S2>of his righteousness. He says, God parted the heavens and

0:33:37.560 --> 0:33:41.490
<v S2>came down, showed himself faithful to those who were faithful.

0:33:41.520 --> 0:33:44.070
<v S2>Now that's how life generally works. But the Book of

0:33:44.070 --> 0:33:47.100
<v S2>Job reminds us that there are exceptions. In job's case,

0:33:47.100 --> 0:33:50.520
<v S2>it was due to a cosmic conflict, totally unknown to job.

0:33:50.520 --> 0:33:53.190
<v S2>But even in the book of job, his earlier life

0:33:53.190 --> 0:33:57.090
<v S2>in the first chapter shows the same general pattern, that is,

0:33:57.090 --> 0:33:59.880
<v S2>that God was blessing him because of his faithfulness. And

0:33:59.880 --> 0:34:01.860
<v S2>in the end of the book, the same thing is true.

0:34:01.860 --> 0:34:04.020
<v S2>So I see this as a reminder that this is

0:34:04.020 --> 0:34:07.020
<v S2>how life generally works. But I'm also reminded there are

0:34:07.020 --> 0:34:10.530
<v S2>times in life when we do see apparent exceptions, and

0:34:10.530 --> 0:34:12.630
<v S2>in those times we just need to walk by faith

0:34:12.630 --> 0:34:13.980
<v S2>and not by sight.

0:34:14.070 --> 0:34:18.450
<v S1>Aaron comments in Genesis 18. Abraham intercedes for the righteous

0:34:18.480 --> 0:34:21.270
<v S1>in Sodom, and it reminds me of the bartering that

0:34:21.270 --> 0:34:24.239
<v S1>takes place in the Old City of Jerusalem today. I

0:34:24.239 --> 0:34:26.130
<v S1>wondered what you thought about that comparison.

0:34:26.160 --> 0:34:28.110
<v S2>You know, I do see comparisons to actually what we

0:34:28.110 --> 0:34:30.900
<v S2>observe in bargaining in the Middle East. The difference is

0:34:30.900 --> 0:34:34.560
<v S2>that in typical bargaining situations, you have offers and counteroffers

0:34:34.560 --> 0:34:37.800
<v S2>being made. Now, in Genesis 18, Abraham makes a request.

0:34:37.830 --> 0:34:40.860
<v S2>He hopes the Lord will find acceptable. And once God

0:34:40.860 --> 0:34:43.170
<v S2>says yes, he then tries to push the envelope, so

0:34:43.170 --> 0:34:45.810
<v S2>to speak, to have the Lord lower the threshold until

0:34:45.810 --> 0:34:49.080
<v S2>he reaches a number that Abraham hopes will reflect reality.

0:34:49.080 --> 0:34:52.410
<v S2>But to answer the question, this does make perfect sense

0:34:52.410 --> 0:34:53.430
<v S2>in that culture.

0:34:53.460 --> 0:34:56.850
<v S1>All right. Todd wants to know why was Solomon David's

0:34:56.850 --> 0:34:59.970
<v S1>successor instead of an earlier born child?

0:35:00.090 --> 0:35:02.219
<v S2>That's a little bit complex, because we don't know the

0:35:02.219 --> 0:35:04.620
<v S2>order of birth for all David's children. But in first

0:35:04.620 --> 0:35:07.680
<v S2>Chronicles three, we're given the names of all David's sons.

0:35:07.680 --> 0:35:11.190
<v S2>And four of them it says were by Bathsheba. In fact,

0:35:11.190 --> 0:35:13.680
<v S2>Solomon is listed fourth. So we know that the order

0:35:13.680 --> 0:35:15.750
<v S2>there isn't the order in which all the children were

0:35:15.780 --> 0:35:18.390
<v S2>actually given birth. Having said that, here's my best guess

0:35:18.390 --> 0:35:21.660
<v S2>in the order. It does say Amnon was the firstborn there,

0:35:21.660 --> 0:35:24.509
<v S2>which presumably would put him first in line, but he

0:35:24.510 --> 0:35:27.960
<v S2>was killed by Absalom following his rape of Tamar. Now

0:35:27.960 --> 0:35:30.630
<v S2>we're not told anything about the second son listed. His

0:35:30.630 --> 0:35:34.350
<v S2>name is Daniel, which suggests maybe he died before reaching adulthood.

0:35:34.380 --> 0:35:37.740
<v S2>The next child, listed as Absalom, who led a failed

0:35:37.739 --> 0:35:40.350
<v S2>coup against David and died in battle, and the next

0:35:40.350 --> 0:35:43.050
<v S2>son listed as Adonijah, who tried to usurp the throne

0:35:43.050 --> 0:35:45.930
<v S2>at the time of David's death, he failed. He was

0:35:45.930 --> 0:35:48.960
<v S2>later put to death for again trying to manipulate events

0:35:48.960 --> 0:35:51.690
<v S2>to replace Solomon. Now, we don't know much about the

0:35:51.690 --> 0:35:54.569
<v S2>other male heirs, though I think it's probable that Solomon

0:35:54.570 --> 0:35:56.760
<v S2>could legitimately have been the next in line. So he

0:35:56.760 --> 0:35:59.760
<v S2>was the first legitimate heir to be able to take

0:35:59.760 --> 0:36:00.390
<v S2>the throne.

0:36:00.420 --> 0:36:02.910
<v S1>Well, thank you for your questions today, Charlie. Thank you

0:36:02.910 --> 0:36:06.210
<v S1>for those great answers. Powerful insights, helpful stuff for sure.

0:36:06.210 --> 0:36:09.030
<v S1>And we welcome your question. Any time when you email

0:36:09.030 --> 0:36:13.800
<v S1>us at The Land and the book@moody.edu. We also welcome

0:36:13.800 --> 0:36:16.049
<v S1>you to visit our website, where you'll find links to

0:36:16.080 --> 0:36:19.650
<v S1>today's guest, information about past and future programs, and a

0:36:19.650 --> 0:36:23.880
<v S1>whole lot more. That's the land and the books.org. Don't

0:36:23.880 --> 0:36:27.270
<v S1>go away. One more segment to come. Charlie's devotional next.

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<v S1>Right here. Have you ever come to a passage in

0:36:42.390 --> 0:36:44.939
<v S1>Scripture and you say, I should memorize that verse? And

0:36:44.940 --> 0:36:46.799
<v S1>maybe you memorize the verse and then you see the

0:36:46.800 --> 0:36:49.560
<v S1>one surrounding and you go, I should memorize those two

0:36:49.560 --> 0:36:53.219
<v S1>and maybe the whole chapter for me. Colossians chapter three

0:36:53.219 --> 0:36:56.489
<v S1>is one of those chapters. I'm John Gager. This is

0:36:56.489 --> 0:36:59.190
<v S1>the land and the book. But, Charlie, you've singled out

0:36:59.190 --> 0:37:01.230
<v S1>a special verse today that we're going to look at

0:37:01.230 --> 0:37:02.700
<v S1>in your devotional. Tell us about it.

0:37:02.730 --> 0:37:05.759
<v S2>Yeah, it's going to be Colossians 316, and we're going

0:37:05.790 --> 0:37:07.680
<v S2>to look at a little bit around it as well, John.

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<v S1>All right. I'm looking forward to that after we pause

0:37:10.260 --> 0:37:12.580
<v S1>for this Holy Land experience.

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<v S7>I guess my trip could be summed up in tears.

0:37:19.719 --> 0:37:22.210
<v S7>Number one was tears. To be able to be in

0:37:22.210 --> 0:37:25.330
<v S7>the land, to walk in the places and touch the

0:37:25.330 --> 0:37:30.700
<v S7>sites where Jesus had been. Particularly Peter's house in Capernaum.

0:37:31.030 --> 0:37:33.490
<v S7>I guess my second set of tears were for the

0:37:33.489 --> 0:37:37.390
<v S7>people to know that Israel is such a small area,

0:37:37.390 --> 0:37:40.719
<v S7>but it has such a big God. To know that

0:37:40.750 --> 0:37:44.020
<v S7>enemies within and enemies without the father, God's hand is

0:37:44.020 --> 0:37:47.680
<v S7>on that land and that he is protecting, he is providing.

0:37:47.710 --> 0:37:50.469
<v S7>To see the ingenuity that he has given the people

0:37:50.469 --> 0:37:53.260
<v S7>to work the land and to make it produce for them.

0:37:53.530 --> 0:37:56.140
<v S7>And I guess my last set of tears were for

0:37:56.140 --> 0:37:59.469
<v S7>the fact that I could not give up my citizenship

0:37:59.469 --> 0:38:02.230
<v S7>here in America and just move and live there in

0:38:02.230 --> 0:38:05.320
<v S7>the land, and to be there when Jesus returned.

0:38:06.880 --> 0:38:10.239
<v S1>Colossians chapter three. What a great, great chapter. I love

0:38:10.239 --> 0:38:13.200
<v S1>the book of Colossians. I'm looking forward to your devotional.

0:38:13.290 --> 0:38:15.780
<v S2>I think you'll like this, John. This is week four

0:38:15.810 --> 0:38:19.589
<v S2>of my five week series on famous 3/16 of the Bible,

0:38:19.590 --> 0:38:22.920
<v S2>and today finds us in the interior of Western Turkey.

0:38:23.040 --> 0:38:26.310
<v S2>We're about 100 miles east of ancient Ephesus and just

0:38:26.310 --> 0:38:30.180
<v S2>nine miles southeast of Laodicea. The ruins of Ephesus and

0:38:30.180 --> 0:38:34.800
<v S2>Laodicea are impressive, but we're visiting a far less imposing location.

0:38:34.800 --> 0:38:36.630
<v S2>The hill in front of us is the site of

0:38:36.630 --> 0:38:39.690
<v S2>the ancient city of Colossae. To the south of the city,

0:38:39.719 --> 0:38:44.040
<v S2>Mount Cadmus rises up, forming a majestic background. And next

0:38:44.040 --> 0:38:47.009
<v S2>to where we're standing, the Lycus River rushes down from

0:38:47.010 --> 0:38:50.700
<v S2>the hills and out onto the plain. About four centuries

0:38:50.700 --> 0:38:53.910
<v S2>before the time of Jesus, Colossae was a populous and

0:38:53.910 --> 0:38:57.420
<v S2>prosperous town known for its wool trade. It had also

0:38:57.420 --> 0:39:01.500
<v S2>gained something of a geographical and religious notoriety in volume

0:39:01.500 --> 0:39:05.640
<v S2>two of his history. Fifth century BC writer Herodotus described

0:39:05.640 --> 0:39:08.910
<v S2>Colossae as a great city of Phrygia, where the river

0:39:08.910 --> 0:39:11.710
<v S2>Lycus falls into an opening in the earth and disappears

0:39:11.710 --> 0:39:15.339
<v S2>from view, and then, after an interval of about five furlongs,

0:39:15.340 --> 0:39:19.060
<v S2>that's about 3300ft. It comes up to view again before

0:39:19.090 --> 0:39:23.860
<v S2>eventually flowing into the Maeander River. This geographical anomaly became

0:39:23.860 --> 0:39:28.090
<v S2>connected to a mixture of pagan and Jewish mysticism, and

0:39:28.090 --> 0:39:33.850
<v S2>even as the town declined economically, religious speculation continued unabated

0:39:33.850 --> 0:39:37.509
<v S2>with its mixture of pagans, Jews and then Christians. The

0:39:37.510 --> 0:39:41.530
<v S2>inhabitants of Colossae were influenced by a syncretistic blend of

0:39:41.530 --> 0:39:44.589
<v S2>different beliefs. One aspect of this has been called a

0:39:44.590 --> 0:39:48.490
<v S2>Jewish cult of angels. F.F. Bruce described it this way

0:39:48.520 --> 0:39:52.030
<v S2>there were powerful forces at work. Chief among those were

0:39:52.030 --> 0:39:55.750
<v S2>those tendencies which in a few decades blossomed forth in

0:39:55.750 --> 0:39:59.350
<v S2>the elaborate system of the various schools of Gnosticism. One

0:39:59.350 --> 0:40:03.610
<v S2>form of incipient Gnosticism is the Syncretistic angel cult of

0:40:03.610 --> 0:40:08.400
<v S2>nonconformist Jewish foundation and pagan superstructure. So how did the

0:40:08.400 --> 0:40:12.870
<v S2>disappearing and reappearing Lycus River connect to an angel cult? Well,

0:40:12.870 --> 0:40:16.830
<v S2>this unorthodox cult venerated the Archangel Michael, who is said

0:40:16.830 --> 0:40:19.529
<v S2>to have caused a curative spring to gush from a

0:40:19.530 --> 0:40:22.560
<v S2>fissure in the earth. The reappearance of the river, combined

0:40:22.590 --> 0:40:25.860
<v S2>with this mixture of Jewish and pagan beliefs, could be

0:40:25.890 --> 0:40:28.020
<v S2>what Paul had in mind when he wrote in his

0:40:28.020 --> 0:40:31.080
<v S2>letter to the church at Colossae to warn them against

0:40:31.080 --> 0:40:35.730
<v S2>anyone who delights in false humility and the worship of angels. Now,

0:40:35.730 --> 0:40:38.129
<v S2>as far as we know, Paul never visited the city

0:40:38.130 --> 0:40:41.730
<v S2>of Colossae, and yet he cared deeply for the believers there.

0:40:41.730 --> 0:40:44.460
<v S2>As he penned his letter to this church, he wrote

0:40:44.460 --> 0:40:46.920
<v S2>in chapter two. I want you to know how much

0:40:46.920 --> 0:40:49.860
<v S2>I am struggling for you, and for those at Laodicea,

0:40:49.860 --> 0:40:52.950
<v S2>and for all who have not met me personally. The

0:40:52.950 --> 0:40:56.460
<v S2>phrase out of sight, out of mind didn't describe Paul

0:40:56.460 --> 0:40:59.910
<v S2>or his genuine care for the believers in this town,

0:40:59.940 --> 0:41:03.089
<v S2>but right about now you might be asking yourself, so

0:41:03.090 --> 0:41:05.489
<v S2>why are we standing here at the site of ancient Colossae?

0:41:05.730 --> 0:41:08.580
<v S2>After all, the town has vanished. The mound in front

0:41:08.580 --> 0:41:11.970
<v S2>of us has never been excavated. The site's relatively small,

0:41:11.969 --> 0:41:14.940
<v S2>and the city likely only had a few thousand inhabitants.

0:41:14.940 --> 0:41:17.460
<v S2>By the time Paul wrote to them, it had been

0:41:17.460 --> 0:41:21.930
<v S2>eclipsed by the nearby cities of Laodicea and Hierapolis. From

0:41:21.930 --> 0:41:24.720
<v S2>the tiny letter of Philemon, we do know Paul hoped

0:41:24.719 --> 0:41:27.780
<v S2>to visit here after his release from prison, but were

0:41:27.780 --> 0:41:30.360
<v S2>never told whether he made it or not. So what

0:41:30.360 --> 0:41:34.320
<v S2>makes this place so important? And what's the famous 316

0:41:34.350 --> 0:41:38.670
<v S2>in Paul's letter here that can transform our lives? I'm

0:41:38.670 --> 0:41:42.719
<v S2>glad you asked Paul's answer to a church struggling theologically,

0:41:42.750 --> 0:41:46.020
<v S2>to a church that he'd never visited personally, was to

0:41:46.050 --> 0:41:49.859
<v S2>point them to Jesus. The best way to spot a counterfeit,

0:41:49.860 --> 0:41:54.120
<v S2>any counterfeit is to become intimately acquainted with the original.

0:41:54.120 --> 0:41:57.930
<v S2>From counterfeit money to forged paintings. The more you know

0:41:57.930 --> 0:42:01.470
<v S2>all the subtle details and characteristics of the original, the

0:42:01.500 --> 0:42:05.370
<v S2>better prepared you are to spot any fakes. So what's

0:42:05.370 --> 0:42:09.089
<v S2>the original Paul holds up for them to study? Simply put,

0:42:09.090 --> 0:42:13.740
<v S2>it's Jesus. In chapter one, verses 15 and 16, Jesus

0:42:13.770 --> 0:42:16.080
<v S2>is the image of the invisible God and the one

0:42:16.080 --> 0:42:19.950
<v S2>who created all things in 117. He's the one who

0:42:19.950 --> 0:42:23.670
<v S2>holds all things together in one. 18 to 19 Jesus

0:42:23.700 --> 0:42:25.680
<v S2>is the head of the church. He's the one who

0:42:25.680 --> 0:42:28.410
<v S2>rose from the dead and who's supreme over all. He's

0:42:28.410 --> 0:42:30.330
<v S2>the one who died on the cross and shed his

0:42:30.330 --> 0:42:33.990
<v S2>own blood to reconcile us to God. In chapter two,

0:42:34.020 --> 0:42:36.690
<v S2>verse three, Jesus is the one in whom are hidden

0:42:36.690 --> 0:42:39.930
<v S2>all the treasures of wisdom and knowledge. In chapter two,

0:42:39.960 --> 0:42:43.469
<v S2>verse eight, Paul says that any so-called truth, apart from

0:42:43.469 --> 0:42:48.030
<v S2>the truth found in Jesus, is just hollow and deceptive philosophy.

0:42:48.239 --> 0:42:51.060
<v S2>In two nine, Jesus is the one in whom all

0:42:51.060 --> 0:42:54.600
<v S2>the fullness of the deity lives in bodily form. Jesus

0:42:54.630 --> 0:42:57.450
<v S2>is the head over every power and authority. The Old

0:42:57.480 --> 0:43:01.469
<v S2>Testament dietary laws and religious festivals were a foreshadowing of

0:43:01.469 --> 0:43:04.480
<v S2>the reality that was to come. But Paul says in

0:43:04.480 --> 0:43:08.050
<v S2>verse 17, the reality is found in Christ. You get

0:43:08.050 --> 0:43:11.920
<v S2>the picture. To avoid getting sucked into false teaching, whatever

0:43:11.920 --> 0:43:15.250
<v S2>its source, the solution is to come to know everything

0:43:15.250 --> 0:43:18.580
<v S2>you can about Jesus in his fullness as God's Son

0:43:18.580 --> 0:43:22.360
<v S2>and our Savior. And then Paul comes to chapter three,

0:43:22.360 --> 0:43:26.200
<v S2>where he explores the practical outworking of our focus on Jesus.

0:43:26.230 --> 0:43:28.509
<v S2>He begins in verses one and two by telling us

0:43:28.510 --> 0:43:31.450
<v S2>to set your hearts on things above, where Christ is

0:43:31.450 --> 0:43:34.330
<v S2>seated at the right hand of God. Set your mind

0:43:34.330 --> 0:43:37.960
<v S2>on things above, not on earthly things. Move your mental

0:43:37.960 --> 0:43:41.080
<v S2>zip code from earth to heaven, and concentrate on the

0:43:41.080 --> 0:43:44.859
<v S2>one with whom you will be spending eternity. People sometimes say,

0:43:44.860 --> 0:43:47.920
<v S2>you can be so heavenly minded that you're no earthly good,

0:43:47.920 --> 0:43:51.730
<v S2>but Paul would disagree. In fact, he gets very practical

0:43:51.730 --> 0:43:54.910
<v S2>as he moves through the chapter. Since Christ is all

0:43:54.910 --> 0:43:57.700
<v S2>and is in all, our connection with him should show

0:43:57.700 --> 0:44:00.459
<v S2>up in all we do in life. Listen to his

0:44:00.460 --> 0:44:05.649
<v S2>list of practical commands. Clothe yourself with compassion, kindness, humility,

0:44:05.680 --> 0:44:09.640
<v S2>gentleness and patience. Bear with each other and forgive whatever

0:44:09.640 --> 0:44:13.180
<v S2>grievance you may have against one another. Forgive as the

0:44:13.180 --> 0:44:16.569
<v S2>Lord forgave you, and over all these virtues put on love,

0:44:16.570 --> 0:44:20.080
<v S2>which binds them all together in perfect unity. Setting your

0:44:20.080 --> 0:44:22.630
<v S2>heart on things above with Jesus will show up in

0:44:22.630 --> 0:44:24.969
<v S2>your day to day walk as you look forward to

0:44:25.000 --> 0:44:28.690
<v S2>being with him in eternity. And then we come to

0:44:28.719 --> 0:44:33.580
<v S2>Paul's 316 moment. Well, actually, his 316 is set like

0:44:33.580 --> 0:44:37.000
<v S2>a jewel in a three jewel crown. Where to? Where?

0:44:37.030 --> 0:44:41.080
<v S2>Verse 15. Let the peace of Christ rule in your hearts.

0:44:41.110 --> 0:44:44.560
<v S2>Verse 16, let the Word of Christ dwell in you richly.

0:44:44.590 --> 0:44:47.890
<v S2>Verse 17. Whatever you do, whether in word or deed,

0:44:47.920 --> 0:44:50.440
<v S2>do all in the name of the Lord Jesus, giving

0:44:50.440 --> 0:44:55.060
<v S2>thanks to God the Father through him. Experience Jesus's peace.

0:44:55.090 --> 0:45:01.299
<v S2>Take in Jesus's Word and represent Jesus well in your actions. Cults.

0:45:01.300 --> 0:45:05.710
<v S2>false religions and syncretistic forms of worship. Focus on your duties,

0:45:05.710 --> 0:45:08.770
<v S2>what you must do to win favor with God. They

0:45:08.770 --> 0:45:10.750
<v S2>can sound good, but in the end, it's all about

0:45:10.750 --> 0:45:13.420
<v S2>your effort, and there's a sense of pride that comes

0:45:13.420 --> 0:45:15.850
<v S2>with the feeling that you're on the inside track, that

0:45:15.850 --> 0:45:18.730
<v S2>you mastered the secret recipe that you're working your way

0:45:18.730 --> 0:45:21.580
<v S2>into God's favor through your own efforts, and the way

0:45:21.580 --> 0:45:24.250
<v S2>to avoid getting sucked into such a trap is to

0:45:24.280 --> 0:45:30.580
<v S2>focus on the genuine article. Jesus. Get to know him deeply, personally, intimately.

0:45:30.580 --> 0:45:34.810
<v S2>And Colossians 316 provides the key. Let the Word of

0:45:34.810 --> 0:45:38.320
<v S2>Christ dwell in you richly. If you want to know Jesus,

0:45:38.350 --> 0:45:42.220
<v S2>get to know His word. Paul then explains how later

0:45:42.219 --> 0:45:46.300
<v S2>in the verse, teach and admonish one another with all wisdom.

0:45:46.330 --> 0:45:49.570
<v S2>Go to church, attend Bible studies, listen online or read

0:45:49.570 --> 0:45:52.900
<v S2>for yourself, but connect to God's Word. Take it in.

0:45:52.900 --> 0:45:54.969
<v S2>Let it become part of the very fabric of your

0:45:54.969 --> 0:45:58.630
<v S2>being so you can begin to think God's thoughts. And

0:45:58.630 --> 0:46:02.770
<v S2>when you do, you'll find yourself experiencing God's supernatural peace

0:46:02.770 --> 0:46:05.680
<v S2>with a thankful heart. Now, as we say goodbye to

0:46:05.710 --> 0:46:08.649
<v S2>Colossae and head home, what practical lessons can you take

0:46:08.680 --> 0:46:11.859
<v S2>along with you? Let me suggest this. This next week

0:46:11.890 --> 0:46:14.530
<v S2>take time to read through the book of Colossians. It's

0:46:14.530 --> 0:46:18.640
<v S2>only four chapters and highlight or underline everything Paul says

0:46:18.640 --> 0:46:21.550
<v S2>about Jesus, what he's done for you and what he

0:46:21.550 --> 0:46:23.860
<v S2>now calls on you to do as you wait to

0:46:23.890 --> 0:46:26.259
<v S2>meet him, and then see if you don't find yourself

0:46:26.260 --> 0:46:29.770
<v S2>thinking more clearly and living more. Thankfully, as you allow

0:46:29.770 --> 0:46:32.650
<v S2>His Word to dwell richly in you.

0:46:32.710 --> 0:46:35.650
<v S1>Thank you Charlie. I'm still parked at that phrase of yours.

0:46:35.650 --> 0:46:39.819
<v S1>Move your mental zipcode from earth to heaven. Beloved, you

0:46:39.820 --> 0:46:42.550
<v S1>can hear today's devotional or the entire program again, as

0:46:42.550 --> 0:46:47.410
<v S1>always at the land and the books.org. Thanks for listening today.

0:46:47.440 --> 0:46:50.410
<v S1>I'm John Gager for our host, Charlie Dyer. The land

0:46:50.410 --> 0:46:52.960
<v S1>and the book is a production of Moody Radio, a

0:46:52.960 --> 0:46:55.120
<v S1>ministry of Moody Bible Institute.