WEBVTT - I Can't Find Peace

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>It's Carl and crew helping you take your next step

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<v S2>with Jesus. We've got. We got a day to day, man.

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<v S2>I'm going to start this thing out of the chute. Hot.

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<v S2>You guys ever had piece ripped off from you or

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<v S2>feel like it's elusive?

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<v S3>Yeah, absolutely.

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<v S4>Of course.

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<v S2>What are the situations in your life? What are the

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<v S2>situations in your life that seem to rob peace from you?

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<v S2>I'm not wanting gory details. I don't need you guys

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<v S2>to do that. But generally speaking, what can rob peace?

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<v S5>Family situations.

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<v S2>Family's huge, isn't it?

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<v S5>Big?

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<v S3>Big? Yeah I think, uh, identity anxiety. Yeah.

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<v S5>Work.

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<v S2>What do you mean by that?

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<v S3>So I think that there's a lot of anxiety about

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<v S3>that out there about who we are. I, you know,

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<v S3>I'm so messed up from this. You know, I've experienced this,

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<v S3>and it affects me today. We don't know who we are,

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<v S3>and it makes us anxious.

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<v S2>Yeah, we can look at our life and we can

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<v S2>see things that have happened in the past. And we're like,

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<v S2>who just could be, in our own estimation, a trail

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<v S2>of tears. It's unredeemable. How in the world is God

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<v S2>going to pull anything out of the ashes here?

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<v S3>Or someone spoken a word to you that that is

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<v S3>horrible and untrue, and now you can't get that word

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<v S3>out of your head and they go, oh, that person

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<v S3>was right. I am this. And it's like, no.

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<v S2>Yeah, we can face issues at work, at home, even

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<v S2>in the neighborhood that it's like, boy, there's a situation

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<v S2>dangling out here. I don't know what to do with it.

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<v S2>And sometimes it's a situation beyond our control. Yes. And

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<v S2>it's something being foisted on us. And it can just

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<v S2>rob us of peace, rip us off. One of the

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<v S2>biggest peace robbers I ever had in my life hit me.

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<v S2>Just blindsided. I can't get into too many details except

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<v S2>to say it was about oh goodness sakes, I've been

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<v S2>saying 15 years ago now forever, but probably 16, 17

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<v S2>years ago. And it was it was one of the

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<v S2>most brutal piece robbers you can ever have in your life. And,

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<v S2>you know, the interesting thing about betrayal is that the

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<v S2>guy on the street can't betray you, right?

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<v S3>Yeah.

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<v S2>Because only someone who has close proximity can betray you, right?

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<v S2>Somebody out on the street can say something about you.

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<v S2>The way you look, the way you walk, the way

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<v S2>you talk. Whatever. But that's not betrayal.

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<v S3>No, there's no trust.

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<v S2>There's no trust that's been built in order for betrayal

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<v S2>to happen. But I went through a season where a

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<v S2>couple of guys that I really put my full faith

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<v S2>and trust in. And by the way, some of you

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<v S2>might say, well, there's the problem. You got to put

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<v S2>your full faith and trust in God. Yes and no.

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<v S2>We may put our trust in people all the time

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<v S2>for partnerships, for marriage, totally. For teachers of our kids

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<v S2>at school, we put our trust in them. I mean,

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<v S2>government officials wink, wink. We put our trust in them.

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<v S5>A certain degree, of.

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<v S2>Course. So we entrust ourselves to people all the time

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<v S2>or trust people all the time. In fact, there's a

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<v S2>there's a key word there. Who do we entrust ourselves to?

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<v S2>It has to be God. And that's part of the solution.

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<v S2>But we put a level of trust in people. And

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<v S2>then when you find that something you shared or something

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<v S2>that you've lived or that something is that is said

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<v S2>about you is untrue, and you got a fork hanging

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<v S2>out of your back. One day when you wake up,

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<v S2>oh my goodness, it can steal peace. When a friend

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<v S2>does you wrong with someone you've trusted, truly does you wrong.

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<v S2>It can really Rob you of peace can steal it.

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<v S2>The myth we want to debunk today is I can't

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<v S2>find peace. Peace can seem so elusive, and it's always

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<v S2>going to be at risk. There's no way there aren't

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<v S2>peace robbers out there waiting for you today. It's in

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<v S2>the world system that we live in. Yep. Things can

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<v S2>rob us of peace. It's in our own flesh. Things

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<v S2>that we do that can steal peace from us. That's

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<v S2>where we look at ourselves going. Oh, man, I'm so.

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<v S2>I'm such an idiot. I'm never going to break loose

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<v S2>from these patterns in my life. And Satan's constantly setting

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<v S2>traps and saying things to you that rob peace left,

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<v S2>right and center today. And I don't know how much

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<v S2>ground we're going to make in any segment, one segment

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<v S2>or half hour today, but we're going to cover some ground.

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<v S2>There are three conversations that can change the course of

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<v S2>your life and give you peace. Three conversations, three conversations.

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<v S2>And it covers every aspect of life, these three conversations.

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<v S2>And I'm not overpromising. It comes right from the book

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<v S2>of Philippians. It's one of the most beautiful aha moments.

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<v S2>And you might have come here today and very candidly,

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<v S2>you feel like, man, Carl, peace is so elusive for me.

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<v S2>I mean, God promises peace, but it seems so far away.

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<v S2>Peace is a fruit of the spirit, and I'm abiding

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<v S2>in Christ. But where's the peace here? We're just going

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<v S2>to focus on peace. Because when peace is missing, everything

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<v S2>seems to be falling down. Isn't peace one of the

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<v S2>greatest commodities we can possibly have in this world? Give

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<v S2>me a little peace. Yeah, we'd buy it, wouldn't we?

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<v S5>Oh, absolutely. And especially in some situations when you have

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<v S5>that peace. Others come up to you and go, well,

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<v S5>I don't get it.

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<v S2>Especially if they know a situation you're going through.

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<v S5>Is very heavy. Exactly. Like, how are you dealing with how.

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<v S2>How does that.

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<v S5>Happen? Yeah.

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<v S2>Yeah. Coming up here, we're going to talk about the

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<v S2>first conversation that can change the course of your life

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<v S2>and bring you peace. Some of you are down a

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<v S2>path that just is robbing peace from you at every corner.

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<v S2>What if I told you Scripture is clear that there

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<v S2>are three conversations that can change the course of your life,

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<v S2>and you don't have to say any longer, I can't

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<v S2>find peace. We're going to be breaking it down for

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<v S2>you this morning. And I know some of you did.

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<v S2>You came here today going, boy. Carl, if I could

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<v S2>just find a little bit of peace here, life would

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<v S2>be so much different. It can be. God's word is

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<v S2>just loaded with hope. Hang on.

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<v S1>You're listening to Curl and Crew on Moody Radio.

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<v S2>One of the key things to experiencing peace is understanding

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<v S2>who in the world you are in Christ, your identity.

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<v S2>There's a lot of discussion about identity in this world

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<v S2>that we live in today, for sure, and a lot

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<v S2>of people think that they can't choose or settle in

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<v S2>on their true identity, but that's simply a falsehood. God

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<v S2>wants you to get anchored in who you are in

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<v S2>Jesus later on this hour. J Warner Wallace is going

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<v S2>to be with us here. Cold case, homicide detective, turned

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<v S2>full blown theologian, theologian, apologist and radical Jesus follower.

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<v S5>You can't even write that.

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<v S2>I mean, what a great dude, huh?

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<v S5>Right.

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<v S2>What a great.

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<v S5>Man. Good friend of the show.

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<v S2>I mean, been on Dateline, so you're going to hear

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<v S2>his voice and go, I've heard that voice. Yeah, you've

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<v S2>heard it before. Imagine those spending all your time doing

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<v S2>cold case detective work.

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<v S5>That's heavy. Heavy talk about peace. Talk about peace in

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<v S5>your head.

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<v S2>Yeah. This is why his radical transformation. Not as a

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<v S2>young man or in Sunday school, but later on in life,

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<v S2>proved to be one of the biggest transformative things that

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<v S2>he could have ever imagined. And he's going to be

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<v S2>here with us today. I can't find peace. Is that

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<v S2>myth that needs to be debunked? You may not have

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<v S2>it for a moment, so I want I don't want

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<v S2>to diminish the lack of peace. Anxiousness is a very

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<v S2>real thing. And the reason we know it's going to

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<v S2>be real, even for followers of Jesus. And praise God,

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<v S2>we don't have to paste on the fake fruit of peace.

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<v S2>Have you ever tried to do that where it's like

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<v S2>you're going through an anxious moment and like, give me

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<v S2>a plastic banana of peace over here.

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<v S5>It's fine.

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<v S2>You guys nailed it, man.

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<v S3>Yeah, it's fine, it's fine. Don't worry about it. Just

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<v S3>push it off. Yeah. Don't think about it.

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<v S5>Just keep swimming.

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<v S2>You guys never do that, do you?

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<v S3>No, never. Of course. Yes, I do it.

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<v S5>No. I'm fine, I'm good. Yeah. Never.

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<v S2>It's a dangerous thing. Three conversations we want to cover

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<v S2>this morning. I don't know, let's cover one of them

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<v S2>right now. Spend some time here before the bottom of

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<v S2>the hour. Really covering something here. Three conversations that can

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<v S2>change the course of your life and really bring you peace.

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<v S2>It's a fascinating storyline here in Philippians four, he got

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<v S2>he got two ladies in Philippi who are at odds

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<v S2>with one another. And this is what Paul says. I

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<v S2>entreat Euodia and Syntyche to agree in the Lord. How

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<v S2>in the world did they make it into this letter?

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<v S2>I'm going to explain that in just a moment. Yes.

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<v S2>I ask you also, true companion, help these women who

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<v S2>have labored side by side with me in the gospel,

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<v S2>together with Clement and the rest of my fellow workers

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<v S2>whose names are in the book of life. So Paul's

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<v S2>interrupting this incredible book to really talk about as we're

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<v S2>going to unfold here today, three conversations that can change

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<v S2>the course of life and give you peace. So the

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<v S2>backstory on Aotea and Syntyche is that we don't know

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<v S2>much at all.

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<v S5>Yeah, no.

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<v S2>Because they're introduced right here.

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<v S5>And then out of nowhere.

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<v S3>And it's gone pretty quickly.

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<v S2>Yeah, it's in and out. So here's the cool little

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<v S2>insight that we can get. Euodia and Syntyche were obviously

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<v S2>partners in the gospel at such a level that if

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<v S2>they didn't have peace in their relationship, it was going

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<v S2>to have ripple effects throughout the church of Philippi.

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<v S5>Right? You see that and feel that.

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<v S2>And there's another player here, and we don't even know

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<v S2>who it is. Yes. I ask you also, true companion,

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<v S2>help these women who have labored side by side with

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<v S2>me in the gospel. We don't know who this is.

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<v S2>We don't know if this is Timothy. We don't know

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<v S2>if we don't know if this is Luke. We don't

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<v S2>know who in the world this is. All we know

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<v S2>is that these women are at odds with one another. Now,

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<v S2>if you do a deeper dive on Scripture, I'm absolutely

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<v S2>convinced that this wasn't a big deal that had caused

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<v S2>a divide here, because if it was, it had been

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<v S2>a theological issue, something of substance that it would have

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<v S2>been it would have been much different for Paul. He

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<v S2>would have been writing.

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<v S5>Oh, he'd been right there.

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<v S2>One of you or one of you are writing heresy

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<v S2>or speaking heresy, and or both of you have bailed

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<v S2>on the truth of the gospel. No, he's just saying,

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<v S2>I entreat Euodia, and I entreat Syntyche. So he's entreating

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<v S2>them both. This is very interesting. By the way, I'm

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<v S2>talking to you both here to agree in the Lord. Yes.

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<v S2>I ask you also, true companion, help these women who

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<v S2>have labored side by side with me in the gospel,

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<v S2>together with Clement and the rest of my fellow workers

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<v S2>whose names are in the book of life. What's he

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<v S2>helping them to do? He's helping them to find peace.

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<v S2>There is something that has caused a divide. And here's

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<v S2>the amazing thing about relationships that rob peace from you

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<v S2>and cause you to say, I can't find peace with

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<v S2>this person. I can't find peace with someone, particularly in

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<v S2>the body of Christ, because this is why it's so important.

0:12:02.900 --> 0:12:06.580
<v S2>The body of Christ are closer relationships than even our

0:12:06.580 --> 0:12:13.980
<v S2>blood relatives. That's what Jesus said. Who's your sisters? Brothers? Mothers? Fathers? Who? Aunts? Uncles?

0:12:13.980 --> 0:12:17.860
<v S2>Who are they? Aren't they of the household of faith? Yes. Why?

0:12:18.020 --> 0:12:21.700
<v S2>Because we are knit together. Not by common earthly blood,

0:12:21.700 --> 0:12:24.579
<v S2>but by spiritual blood. The blood of Jesus Christ. He

0:12:24.580 --> 0:12:28.260
<v S2>brings us together so that unity is almost more important

0:12:28.260 --> 0:12:32.620
<v S2>than getting sideways with family. Even though family can wreck

0:12:32.660 --> 0:12:36.710
<v S2>your heart. We're going to talk about that today. So

0:12:36.710 --> 0:12:39.950
<v S2>it was probably a little thing. And this is just

0:12:39.950 --> 0:12:43.990
<v S2>like marriage. And you might be in a marriage right

0:12:43.990 --> 0:12:46.670
<v S2>now where you're going. We don't have peace. So the

0:12:46.670 --> 0:12:49.429
<v S2>application point here is real for you as well. If

0:12:49.429 --> 0:12:51.550
<v S2>you got two people that are in the Lord and

0:12:51.550 --> 0:12:54.630
<v S2>you're finding a wall between you, here's what I've found

0:12:54.630 --> 0:12:59.910
<v S2>many years of ministry. It's usually not the big things

0:12:59.910 --> 0:13:04.270
<v S2>that divide. It's a little brick, little brick, little brick

0:13:04.270 --> 0:13:08.390
<v S2>of little stuff that creates a wall of divide. That's

0:13:08.390 --> 0:13:12.510
<v S2>what does it. Coming up here in three minutes. What

0:13:12.510 --> 0:13:15.070
<v S2>in the world is the principle here that we find

0:13:15.070 --> 0:13:19.350
<v S2>in this text that peace seems elusive for you now

0:13:19.350 --> 0:13:23.870
<v S2>with someone. What does it mean to find peace in

0:13:24.070 --> 0:13:26.710
<v S2>the Lord? Let's break it down. Straight ahead.

0:13:27.150 --> 0:13:30.150
<v S1>He's a sports fanatic with a stat for anything you

0:13:30.150 --> 0:13:34.520
<v S1>can think of. Young Thunder is in the crew. It's

0:13:34.520 --> 0:13:36.719
<v S1>Carl and crew on Moody Radio.

0:13:37.320 --> 0:13:42.079
<v S2>Today we're tackling the myths. I can't find peace. And

0:13:42.080 --> 0:13:46.200
<v S2>sometimes the biggest peace robbers are in relationships, even those

0:13:46.200 --> 0:13:48.800
<v S2>in the body of Christ. This is a big one. Why?

0:13:48.840 --> 0:13:52.439
<v S2>Because we need each other in Christ more than almost

0:13:52.440 --> 0:13:57.880
<v S2>biological family. That's very true. We know what it is

0:13:57.880 --> 0:14:00.720
<v S2>to lack peace with regard to where our kids are at,

0:14:00.760 --> 0:14:04.559
<v S2>where a spouse is at, and all these different relationships

0:14:04.559 --> 0:14:06.600
<v S2>that we have. And we're going to get into that today.

0:14:06.600 --> 0:14:11.120
<v S2>But one of the three conversations that can bring peace

0:14:11.120 --> 0:14:13.240
<v S2>to you and change the course of your life is

0:14:13.240 --> 0:14:17.280
<v S2>this talk with your brothers and sisters in ways that

0:14:17.280 --> 0:14:22.760
<v S2>bring unity. It doesn't mean that whatever caused Euodia and

0:14:22.760 --> 0:14:27.640
<v S2>Syntyche to not have agreement, you just kind of brush

0:14:27.640 --> 0:14:30.400
<v S2>that under the rug. It's the bigger yes. You know,

0:14:30.440 --> 0:14:34.330
<v S2>there's a character trait in Scripture that we're called to

0:14:34.370 --> 0:14:39.930
<v S2>use constantly, and that is forbearance. Forbearance says just because

0:14:39.930 --> 0:14:43.250
<v S2>you do something differently than me, just because you set

0:14:43.290 --> 0:14:46.890
<v S2>up the info kiosk differently than me at church, just

0:14:46.890 --> 0:14:49.410
<v S2>because you put the sugars by the coffee's a little

0:14:49.450 --> 0:14:52.130
<v S2>bit differently than I would. Doesn't mean we need to

0:14:52.130 --> 0:14:53.170
<v S2>have a problem here.

0:14:53.810 --> 0:14:56.890
<v S3>That's very correct. And I think sometimes we can miss that.

0:14:57.090 --> 0:14:58.330
<v S5>It's fairly true to.

0:14:58.370 --> 0:15:02.650
<v S2>The things that divide us in spiritual relationships are usually

0:15:02.650 --> 0:15:07.410
<v S2>not big theological things. They're usually stylistic more than they

0:15:07.410 --> 0:15:08.610
<v S2>are substantive.

0:15:08.650 --> 0:15:14.050
<v S3>Yeah. Yeah, I would agree because I mean, largely in

0:15:14.050 --> 0:15:16.890
<v S3>your faith based community, there are going to be the

0:15:16.890 --> 0:15:19.890
<v S3>majority of people who theologically agree with you on the

0:15:19.890 --> 0:15:24.570
<v S3>most important things, the the dogma, which is the gospel. Uh,

0:15:24.570 --> 0:15:27.210
<v S3>you know, the things that cannot be changed or disagreed

0:15:27.210 --> 0:15:31.140
<v S3>upon and still be okay. So every most people agree

0:15:31.140 --> 0:15:34.940
<v S3>on those things in your community. However, preferential stuff is

0:15:34.940 --> 0:15:37.739
<v S3>the stuff that sometimes we feel the most emotionally charged

0:15:37.740 --> 0:15:40.980
<v S3>to because we have this grip on it, this hold

0:15:40.980 --> 0:15:42.940
<v S3>on it, that it has to be this way or

0:15:42.940 --> 0:15:46.100
<v S3>I like this the best. And we kind of interpret

0:15:46.100 --> 0:15:48.020
<v S3>that as it has to be this way.

0:15:48.020 --> 0:15:52.780
<v S2>It's my way or the highway, brother or sister. And

0:15:52.820 --> 0:15:58.300
<v S2>here's what Paul says to Euodia and Syntyche. He says,

0:15:58.300 --> 0:16:01.940
<v S2>I entreat you both to agree in the Lord, and

0:16:01.940 --> 0:16:03.620
<v S2>you've got to ask, what in the world is that?

0:16:03.620 --> 0:16:06.060
<v S2>I think there's forbearance there, for sure, but all you

0:16:06.060 --> 0:16:09.260
<v S2>have to do is look back two chapters. And when

0:16:09.260 --> 0:16:11.060
<v S2>I was doing a deep dive on this text a

0:16:11.060 --> 0:16:13.860
<v S2>couple of weeks ago, this is what you find. Have

0:16:13.860 --> 0:16:19.180
<v S2>this mind among yourselves which is yours in Christ Jesus, who,

0:16:19.220 --> 0:16:20.940
<v S2>though he was in the form of God, did not

0:16:20.940 --> 0:16:24.020
<v S2>count equality with God a thing to be grasped, but

0:16:24.060 --> 0:16:28.590
<v S2>emptied himself by taking the form of a servant being

0:16:28.590 --> 0:16:32.230
<v S2>born in the likeness of man and being formed. Being

0:16:32.270 --> 0:16:37.150
<v S2>found in human form, he humbled himself by becoming obedient

0:16:37.150 --> 0:16:40.030
<v S2>to the point of death, even death on the cross.

0:16:41.470 --> 0:16:45.110
<v S2>The preeminent characteristic that can bring some peace into your

0:16:45.110 --> 0:16:50.550
<v S2>life is to begin to have conversations with brothers and sisters.

0:16:53.430 --> 0:16:58.670
<v S2>In a way that makes Christ central. Agree in the Lord.

0:16:58.710 --> 0:17:01.350
<v S2>You notice what Paul's saying here. He doesn't say, come

0:17:01.390 --> 0:17:05.070
<v S2>to agreement about all the details of what's got you

0:17:05.070 --> 0:17:06.150
<v S2>all messed up, ladies?

0:17:06.190 --> 0:17:08.590
<v S3>Yeah, one of you better submit and agree to the

0:17:08.590 --> 0:17:09.550
<v S3>other person's opinion.

0:17:09.590 --> 0:17:13.310
<v S2>You know what he's saying? It's the greater good. It's

0:17:13.310 --> 0:17:17.949
<v S2>the bigger. Yes, it's the yes. And some of you

0:17:17.950 --> 0:17:20.350
<v S2>right now when I'm saying this, you're going, oh, boy,

0:17:20.350 --> 0:17:24.070
<v S2>you're right. I'm all hung up on the handlebars of

0:17:24.070 --> 0:17:27.680
<v S2>a stylistic thing or a way they do something, or

0:17:27.680 --> 0:17:29.520
<v S2>the way they didn't talk to me or the way

0:17:29.520 --> 0:17:32.560
<v S2>they did talk to me. What if, instead of me

0:17:32.560 --> 0:17:38.000
<v S2>getting piece robbed, I have a conversation that says, let's

0:17:38.000 --> 0:17:40.920
<v S2>come back to the Lord and maybe you don't say

0:17:40.920 --> 0:17:44.040
<v S2>it to the other person. You just exhibit it and say,

0:17:44.160 --> 0:17:47.760
<v S2>I'm going to take the posture of humility. It's not

0:17:47.760 --> 0:17:51.160
<v S2>my way or the highway. I know there's differences in

0:17:51.160 --> 0:17:53.760
<v S2>the body of Christ. Have you ever noticed how different

0:17:53.760 --> 0:17:54.600
<v S2>we are, guys?

0:17:54.640 --> 0:17:56.919
<v S3>Very. I mean, we're all unique people.

0:17:57.119 --> 0:17:58.919
<v S5>For a purpose and a reason.

0:17:59.240 --> 0:18:01.600
<v S3>You got a family of six and you got six

0:18:01.600 --> 0:18:04.720
<v S3>completely different people. It's a bigger. It's a bigger group.

0:18:05.080 --> 0:18:07.480
<v S2>And their family is six. You at least have same

0:18:07.480 --> 0:18:09.879
<v S2>family of origin kind of issues that you can all

0:18:09.920 --> 0:18:12.920
<v S2>relate to. But when you've got like we have downtown,

0:18:12.920 --> 0:18:16.800
<v S2>our downtown campus has 22 languages spoken at it. Do you.

0:18:16.800 --> 0:18:17.480
<v S5>Know beautiful.

0:18:17.520 --> 0:18:21.399
<v S2>Do you know how much potential there is for conflict?

0:18:21.560 --> 0:18:28.179
<v S2>Goodness sakes. Cultural differences. But when we agree in the Lord,

0:18:29.340 --> 0:18:32.100
<v S2>we're taking on a posture of humility. It's not my

0:18:32.100 --> 0:18:35.220
<v S2>way or the highway, and I just appeal to you today.

0:18:36.900 --> 0:18:40.060
<v S2>One conversation that can give you peace and change the

0:18:40.060 --> 0:18:42.740
<v S2>course of your life is talked with your brothers in

0:18:42.740 --> 0:18:47.980
<v S2>a way that bring unity, and it's usually through humility.

0:18:49.100 --> 0:18:52.540
<v S2>Choose it today. And I'm telling you, peace is right

0:18:52.540 --> 0:18:58.980
<v S2>around the corner. Think about that person or persons you

0:18:58.980 --> 0:19:02.139
<v S2>felt something for. A little forbearance goes a long way.

0:19:02.180 --> 0:19:06.420
<v S2>Humility takes it over the top. Live it today, guys.

0:19:07.020 --> 0:19:09.740
<v S1>You can take him out of Alaska, but you can't

0:19:09.780 --> 0:19:13.659
<v S1>take Alaska out of him. Carl is in the crew.

0:19:13.820 --> 0:19:16.380
<v S1>It's Carl and crew on Moody Radio.

0:19:17.020 --> 0:19:19.980
<v S2>The tongue is a powerful thing, isn't it? Oh, boy.

0:19:20.020 --> 0:19:20.660
<v S3>Man. No doubt.

0:19:20.700 --> 0:19:25.630
<v S2>What we speak, what we say matters. The most comprehensive,

0:19:26.670 --> 0:19:29.590
<v S2>the most comprehensive teaching in all the scriptures on the

0:19:29.590 --> 0:19:32.709
<v S2>tongue is in the book of James, chapter three, verses

0:19:32.710 --> 0:19:39.110
<v S2>one through 13. I'm almost inclined to read this whole thing.

0:19:40.430 --> 0:19:42.389
<v S2>Let me grab let me grab chunks of it here.

0:19:43.550 --> 0:19:47.870
<v S2>Not many of you should become teachers, my brothers, for

0:19:47.869 --> 0:19:50.310
<v S2>you know that we who teach will be judged with

0:19:50.310 --> 0:19:54.430
<v S2>greater strictness. So here's the deal. James says, we all

0:19:54.430 --> 0:19:56.910
<v S2>stumble in many ways, and if anyone does not stumble

0:19:56.910 --> 0:20:00.790
<v S2>in what he says, he's a perfect man, able to

0:20:00.830 --> 0:20:03.150
<v S2>bridle his whole body. If you can get the tongue

0:20:03.190 --> 0:20:07.070
<v S2>under control, you got everything cooking here. He goes on.

0:20:07.109 --> 0:20:09.429
<v S2>If we put bits into the mouths of horses so

0:20:09.430 --> 0:20:13.510
<v S2>that they obey us, we guide their whole bodies as well. Boy,

0:20:13.510 --> 0:20:16.790
<v S2>that's a great metaphor. Look at the ships also. I've

0:20:16.790 --> 0:20:21.040
<v S2>seen some big boys, Though they are so large and

0:20:21.040 --> 0:20:24.320
<v S2>driven by strong winds, they are guided by a very

0:20:24.320 --> 0:20:27.160
<v S2>small rudder wherever the will of the pilot directs. It's

0:20:27.160 --> 0:20:30.120
<v S2>true guys, I've seen some of the. When I commercial

0:20:30.119 --> 0:20:35.040
<v S2>fished in Alaska for eight seasons, we would go deliver

0:20:35.040 --> 0:20:38.879
<v S2>our salmon to tenders. Okay, so if you've ever seen

0:20:38.880 --> 0:20:42.880
<v S2>the crabbers on The Deadliest Catch. Yeah. So like high

0:20:42.920 --> 0:20:46.719
<v S2>spirits and all these different boats, I've been in the

0:20:47.200 --> 0:20:52.000
<v S2>kitchen galley. That's what they're called of a good number

0:20:52.000 --> 0:20:54.080
<v S2>of those boats on Deadliest Catch. Those boats have been

0:20:54.080 --> 0:20:58.679
<v S2>around a long time. And those boats in crab season,

0:20:58.680 --> 0:21:00.639
<v S2>Deadliest Catch, they're out there in the high seas of

0:21:00.640 --> 0:21:04.760
<v S2>the Bering Sea, just getting tossed about to and fro.

0:21:05.600 --> 0:21:09.760
<v S2>But in the summer months, they come in and they collect.

0:21:09.760 --> 0:21:13.440
<v S2>They're the intermediary between our little 32 foot gillnetters, and

0:21:13.440 --> 0:21:17.930
<v S2>we're putting anywhere from 5 to £25,000 pounds of salmon

0:21:17.970 --> 0:21:20.369
<v S2>on our boat, and then we go deliver them. And

0:21:20.369 --> 0:21:23.210
<v S2>they're in big trailers. They're called their big old nets.

0:21:23.250 --> 0:21:27.090
<v S2>When you pull up alongside these tenders, they gather them up,

0:21:27.250 --> 0:21:29.690
<v S2>pick it up. And that's this is the fun part

0:21:29.730 --> 0:21:32.770
<v S2>because there's a scale at the bottom of the picking hook.

0:21:32.810 --> 0:21:36.210
<v S2>Oh cool. So it's a big digital scale. And they

0:21:36.210 --> 0:21:38.250
<v S2>pick up that trailer. And I would always guess how

0:21:38.250 --> 0:21:42.169
<v S2>many pounds are in those trailers. They'd be 2 to 3, three,

0:21:42.210 --> 0:21:44.169
<v S2>£4,000 of fish in one day.

0:21:44.490 --> 0:21:44.970
<v S5>Wow.

0:21:45.290 --> 0:21:49.330
<v S2>One net. So they pick it up and it's like £3,200. Yes.

0:21:49.330 --> 0:21:51.770
<v S2>And I'm doing the math in my head because that

0:21:51.770 --> 0:21:54.649
<v S2>was that was big dollars for a kid.

0:21:54.690 --> 0:21:55.490
<v S3>Pounds to dollars.

0:21:55.530 --> 0:21:59.490
<v S2>Oh, it was big, big dollars. But then those tenders

0:21:59.490 --> 0:22:06.169
<v S2>would take those fish from that tender to a larger ship.

0:22:06.410 --> 0:22:10.090
<v S2>And these were they were called Trampers. They were converted

0:22:10.090 --> 0:22:13.770
<v S2>World War Two ships that the Japanese had. So these

0:22:13.770 --> 0:22:16.740
<v S2>were ships that were used against us once upon a time.

0:22:17.060 --> 0:22:22.580
<v S2>Now they're converted into refrigeration processing ships. So then the

0:22:22.619 --> 0:22:26.220
<v S2>the the fish get taken from those tenders in huge

0:22:26.220 --> 0:22:32.540
<v S2>batches over to these Japanese trawlers. And here's these guys, man.

0:22:32.619 --> 0:22:34.780
<v S2>They it was great. I got invited up on one

0:22:34.780 --> 0:22:37.660
<v S2>one time and this was before I was saved. So

0:22:37.700 --> 0:22:40.980
<v S2>they introduced me to Saki, which is bad news. It's

0:22:40.980 --> 0:22:44.060
<v S2>just poison. Clear poison is what it is. Oh my goodness.

0:22:44.300 --> 0:22:47.260
<v S2>And seaweed and all kinds of goodies. And I couldn't

0:22:47.260 --> 0:22:49.900
<v S2>speak their language, but we spoke the language of food

0:22:50.140 --> 0:22:50.660
<v S2>really well.

0:22:50.700 --> 0:22:52.220
<v S5>Something was spoken there for sure.

0:22:52.300 --> 0:22:55.700
<v S2>So. But here's what's funny. The the tides were so

0:22:55.700 --> 0:22:59.699
<v S2>huge in Bristol Bay that at times these huge Japanese

0:22:59.740 --> 0:23:03.260
<v S2>trawlers would get beached and the waters would go out.

0:23:03.260 --> 0:23:07.139
<v S2>And here's the entire ship on a beachhead out of

0:23:07.180 --> 0:23:09.899
<v S2>the water. And then you'd look down and the point

0:23:09.900 --> 0:23:12.899
<v S2>is you'd look down at the rudder and you're like, man,

0:23:13.390 --> 0:23:16.470
<v S2>I mean, the rudder is big, but when you've got

0:23:16.470 --> 0:23:19.430
<v S2>a ship that's 350ft long and I don't know how

0:23:19.430 --> 0:23:22.510
<v S2>many tons, and you've got a piece of metal that's

0:23:22.550 --> 0:23:25.830
<v S2>like six feet by eight feet. That's steering it, right.

0:23:25.869 --> 0:23:27.869
<v S3>Oh, it's tiny comparatively to the ship.

0:23:27.910 --> 0:23:30.149
<v S5>Yeah, well, that controls it. Exactly.

0:23:30.190 --> 0:23:32.350
<v S2>Yeah. Now, Paul didn't see the same ships I did,

0:23:32.390 --> 0:23:35.830
<v S2>but he's or James, the brother of Jesus. But they

0:23:35.830 --> 0:23:37.070
<v S2>still had that going on.

0:23:37.109 --> 0:23:37.750
<v S3>Absolutely.

0:23:37.869 --> 0:23:40.629
<v S2>And so he goes on, he says, man, these ships

0:23:40.630 --> 0:23:44.870
<v S2>are guided by very small rudder where wherever the will

0:23:44.910 --> 0:23:48.750
<v S2>of the pilot directs. So also is the tongue a

0:23:48.750 --> 0:23:52.750
<v S2>small member? Yet it boasts of great things. And then

0:23:52.750 --> 0:23:56.630
<v S2>it goes on to talk about forests set ablaze by

0:23:56.630 --> 0:24:01.630
<v S2>a small fire. In this this tongue is a fire,

0:24:01.670 --> 0:24:05.350
<v S2>a world of unrighteousness. And he goes on to explain

0:24:05.350 --> 0:24:07.550
<v S2>this with it we bless our Lord, and with it

0:24:07.550 --> 0:24:10.230
<v S2>we curse people who are made in the likeness of God.

0:24:12.960 --> 0:24:15.320
<v S2>And then he says these words in verse 13, who

0:24:15.320 --> 0:24:19.720
<v S2>is wise and understanding among you? By his good conduct,

0:24:19.720 --> 0:24:22.280
<v S2>let him show his works in the meekness of wisdom,

0:24:22.280 --> 0:24:28.240
<v S2>meaning wise people get their tongues under control. This morning

0:24:28.240 --> 0:24:31.760
<v S2>we're talking about three conversations that can change the course

0:24:31.760 --> 0:24:35.560
<v S2>of your life and give you peace. And for some

0:24:35.560 --> 0:24:40.400
<v S2>of you, the myth that we're debunking today is very pointed.

0:24:40.840 --> 0:24:48.760
<v S2>I can't find peace, Carl. I can't find peace. Coming

0:24:48.760 --> 0:24:51.880
<v S2>up here, I'm going to tackle the second conversation that

0:24:51.880 --> 0:24:55.080
<v S2>can change the course of your life. It's all hinges

0:24:55.080 --> 0:24:59.800
<v S2>in God's providence, omnipotence, and sovereignty. We'll give you the

0:24:59.800 --> 0:25:01.000
<v S2>whole thing straight ahead.

0:25:02.280 --> 0:25:05.000
<v S1>Your shot of hope to help you through the day.

0:25:05.280 --> 0:25:08.360
<v S1>This is Carl and crew on Moody Radio.

0:25:09.450 --> 0:25:14.169
<v S2>Sometimes we start believing this myth that I just can't

0:25:14.170 --> 0:25:18.490
<v S2>find peace. I can't find it. I don't want you

0:25:18.490 --> 0:25:21.610
<v S2>to beat yourself up. Sometimes the absence of peace is

0:25:21.609 --> 0:25:25.970
<v S2>the presence of incredible heartache. God's not asking you to

0:25:26.770 --> 0:25:31.650
<v S2>wave a magic wand over your life, but really, conversations

0:25:31.650 --> 0:25:34.370
<v S2>that we have, three of them that we're covering here

0:25:34.369 --> 0:25:37.850
<v S2>today can bring peace when it seems elusive. And I

0:25:37.850 --> 0:25:42.690
<v S2>promise you that I do. You know. You ever see.

0:25:42.730 --> 0:25:45.970
<v S2>Now you're talking. We all do, don't we? Now you're.

0:25:45.970 --> 0:25:46.850
<v S5>Talking. Oh, yeah.

0:25:46.890 --> 0:25:48.969
<v S2>Isn't that a common phrase? Let me. Let me tell you.

0:25:49.010 --> 0:25:51.370
<v S2>Let me tell you. When I say now you're talking.

0:25:51.369 --> 0:25:53.970
<v S2>Let me give you a couple. When my bride says,

0:25:53.970 --> 0:25:58.450
<v S2>let's go to Napoli, I'm like, now you're talking. Yeah.

0:25:58.490 --> 0:26:02.290
<v S2>Napoli has got the real pizza. Real pizza is thin

0:26:02.290 --> 0:26:05.090
<v S2>crust from Sicily, I think. Right.

0:26:05.130 --> 0:26:06.090
<v S5>I mean, careful.

0:26:06.369 --> 0:26:09.629
<v S2>No, I'm going to go for it all, you deep crushers.

0:26:09.830 --> 0:26:14.230
<v S2>Uh uh, all the thick pi pi people, all that stuff. No,

0:26:14.670 --> 0:26:19.909
<v S2>I'm a Napoleon patootie. I get a diavola with extra diavola,

0:26:19.910 --> 0:26:23.590
<v S2>which is just a classic pepperoni pizza. I love it.

0:26:23.630 --> 0:26:26.590
<v S2>It's so good I can polish off one whole thing myself.

0:26:26.590 --> 0:26:29.270
<v S2>No problem. So when my bride says, want to go

0:26:29.270 --> 0:26:31.990
<v S2>to Napoli, I'm like, now you're talking.

0:26:32.030 --> 0:26:33.430
<v S3>Came from Naples, Italy.

0:26:33.470 --> 0:26:34.750
<v S2>Naples. Okay, there we go.

0:26:34.790 --> 0:26:36.710
<v S3>Not Florida. Italy?

0:26:37.550 --> 0:26:38.149
<v S2>Yes.

0:26:39.070 --> 0:26:39.750
<v S5>Thank you.

0:26:39.790 --> 0:26:40.350
<v S3>Just making sure.

0:26:40.670 --> 0:26:42.790
<v S2>Maybe there's a pizza joint in Naples, Florida.

0:26:42.830 --> 0:26:43.590
<v S3>There probably.

0:26:43.590 --> 0:26:43.949
<v S5>Is.

0:26:44.270 --> 0:26:45.070
<v S3>There's a Little Caesars.

0:26:45.109 --> 0:26:47.710
<v S5>A good one. Oh, no.

0:26:48.109 --> 0:26:49.670
<v S2>Don't even get me going there. I'm not even going

0:26:49.670 --> 0:26:53.630
<v S2>to go there. Okay. So when do you say. Now

0:26:53.630 --> 0:26:55.389
<v S2>you're talking. Come on.

0:26:55.430 --> 0:26:58.790
<v S3>Oh, man. Uh, now I'm talking. Probably.

0:26:58.990 --> 0:27:01.590
<v S2>Now you're talking. Yeah. So someone else says something to you.

0:27:01.590 --> 0:27:02.550
<v S2>You go. Now you're talking.

0:27:02.630 --> 0:27:05.920
<v S3>Uh, so the food thing. Definitely. My wife says, hey,

0:27:05.920 --> 0:27:07.400
<v S3>you want to get chick fil A tonight? That would

0:27:07.400 --> 0:27:07.800
<v S3>be mine.

0:27:07.840 --> 0:27:08.520
<v S2>Oh my word.

0:27:08.520 --> 0:27:09.879
<v S3>Oh, yeah. You're. Now you're talking.

0:27:09.920 --> 0:27:10.879
<v S2>You're easily pleased.

0:27:10.960 --> 0:27:12.359
<v S3>That's good. I am easily pleased.

0:27:12.400 --> 0:27:13.640
<v S2>Uh, chick fil A is good, though.

0:27:13.680 --> 0:27:16.840
<v S3>Or, uh, you know, when when the bears quarterback throws

0:27:16.880 --> 0:27:20.480
<v S3>a deep touchdown pass. That's probably my. Yeah. Sports related

0:27:20.480 --> 0:27:22.120
<v S3>for me. That's that's a big one.

0:27:22.119 --> 0:27:23.000
<v S2>You two. Super day.

0:27:23.040 --> 0:27:25.280
<v S5>Yeah. Sports related. That kind of thing with the Cubs.

0:27:25.320 --> 0:27:27.200
<v S5>Now you're talking. Come on. Yeah.

0:27:27.240 --> 0:27:30.240
<v S2>When the Cubs. Sorry, I'm in Chicago here for all

0:27:30.240 --> 0:27:34.280
<v S2>you fans everywhere else. When the Cubs management before the

0:27:34.280 --> 0:27:38.480
<v S2>trading deadline gets three new pitchers. Yes. Two relievers and

0:27:38.480 --> 0:27:42.920
<v S2>one one starter. Now you're talking. They haven't done it yet.

0:27:42.920 --> 0:27:44.840
<v S2>But I'll be. I'll be doing it. I'll be saying.

0:27:44.840 --> 0:27:45.240
<v S2>Now you're.

0:27:45.240 --> 0:27:46.040
<v S5>Talking. That's right.

0:27:46.080 --> 0:27:50.960
<v S2>Now you're talking. That's right. It's it's funny because what

0:27:50.960 --> 0:27:52.480
<v S2>we say matters.

0:27:52.520 --> 0:27:53.040
<v S3>Yes.

0:27:54.560 --> 0:27:57.320
<v S2>And there's three conversations that can change the course of

0:27:57.320 --> 0:28:00.320
<v S2>your life and give you peace covering the second one. Now,

0:28:01.280 --> 0:28:06.169
<v S2>talk with God in ways that release you from anxiousness.

0:28:06.210 --> 0:28:11.250
<v S2>Look at what Paul says here. Rejoice in the Lord always.

0:28:11.290 --> 0:28:15.530
<v S2>Again I will say, rejoice. Let your reasonableness be known

0:28:15.530 --> 0:28:18.290
<v S2>to everyone. The Lord is at hand. Do not be

0:28:18.330 --> 0:28:24.410
<v S2>anxious about anything, but in everything by prayer and supplication

0:28:24.410 --> 0:28:29.250
<v S2>with thanksgiving let your requests be made known to God.

0:28:29.930 --> 0:28:35.729
<v S2>And the peace of God, which surpasses all understanding, will

0:28:35.730 --> 0:28:39.690
<v S2>guard actually a better word. Translated there is garrison. It's

0:28:39.690 --> 0:28:41.890
<v S2>not just guard. It's not like you got a little

0:28:41.890 --> 0:28:44.050
<v S2>foam thing up in front of you here. It's like

0:28:44.530 --> 0:28:47.810
<v S2>there's this fortress of God's power. It will guard your

0:28:47.810 --> 0:28:52.890
<v S2>hearts and your minds in Christ Jesus. So what does

0:28:52.890 --> 0:28:59.610
<v S2>this mean? I mean, what's it mean? Well, this conversation

0:28:59.610 --> 0:29:03.420
<v S2>with God, talking with God in ways that releases you

0:29:03.420 --> 0:29:06.500
<v S2>from anxiousness is embedded right here. We'll break it down

0:29:06.500 --> 0:29:07.220
<v S2>straight ahead.

0:29:09.020 --> 0:29:12.180
<v S1>Get to know the team behind the scenes. Follow Carl

0:29:12.180 --> 0:29:14.380
<v S1>and crew on Facebook and Instagram.

0:29:15.260 --> 0:29:18.220
<v S2>Covering three conversations that can change the course of your

0:29:18.220 --> 0:29:22.140
<v S2>life and bring deep peace. We're in the second conversation.

0:29:22.500 --> 0:29:25.580
<v S2>Talk with God in ways that release you from anxiousness.

0:29:25.580 --> 0:29:28.220
<v S2>There's a peace in this. Before I get into who

0:29:28.220 --> 0:29:31.460
<v S2>in the world we're talking to, because I think prayer

0:29:31.500 --> 0:29:35.700
<v S2>sometimes is feeling like I've got to speak some words

0:29:35.700 --> 0:29:39.180
<v S2>about something that stealing peace from me. And if I

0:29:39.180 --> 0:29:43.180
<v S2>speak these words, then the magic sauce is then I'm

0:29:43.180 --> 0:29:46.020
<v S2>going to have peace. And we sometimes wonder, well, what's

0:29:46.020 --> 0:29:48.620
<v S2>the gap? And this is where we got to understand

0:29:48.620 --> 0:29:51.980
<v S2>who we're talking to. But there's one aspect in here

0:29:51.980 --> 0:29:54.260
<v S2>of thankfulness that you want to spike Young Thunder.

0:29:54.340 --> 0:29:56.620
<v S3>Yeah, I love this because I think back to my

0:29:56.620 --> 0:29:59.300
<v S3>time where I was in the church but didn't know Christ.

0:29:59.430 --> 0:30:01.750
<v S3>And if I read this verse at this time, I

0:30:01.750 --> 0:30:05.270
<v S3>would have thought something because, uh, Paul says here in

0:30:05.270 --> 0:30:07.510
<v S3>verse six, do not be anxious about anything, but in

0:30:07.510 --> 0:30:10.510
<v S3>everything by prayer and supplication with thanksgiving, let your requests

0:30:10.550 --> 0:30:13.830
<v S3>be made known to God. So we're talking to God

0:30:13.830 --> 0:30:17.310
<v S3>about what makes us anxious, asking him for what we need,

0:30:17.310 --> 0:30:20.390
<v S3>but also in thanksgiving. And I would have read that

0:30:20.390 --> 0:30:23.230
<v S3>and probably thought like, that's a weird kind of power

0:30:23.230 --> 0:30:26.110
<v S3>trip thing that like, oh, I've gotta, I've gotta make

0:30:26.150 --> 0:30:29.190
<v S3>sure I say my thank yous to God. Otherwise, you know,

0:30:29.230 --> 0:30:32.030
<v S3>he's not going to hear my stuff or hear my requests.

0:30:32.030 --> 0:30:34.630
<v S3>And and that's not what this is about at all.

0:30:34.790 --> 0:30:37.590
<v S3>God is is telling us to talk to him in

0:30:37.590 --> 0:30:42.470
<v S3>thankfulness for our benefit. Because I was thinking about this, um,

0:30:43.190 --> 0:30:49.230
<v S3>gratitude allows us to remember what God has done for

0:30:49.230 --> 0:30:51.990
<v S3>us in the past and his faithfulness for us today.

0:30:51.990 --> 0:30:52.990
<v S3>So I thought about it.

0:30:53.030 --> 0:30:54.910
<v S2>It's not a weird oh, thank you.

0:30:54.950 --> 0:30:55.350
<v S3>You better.

0:30:55.390 --> 0:30:57.350
<v S2>That's in a void of any experience.

0:30:57.520 --> 0:30:59.520
<v S3>No. Absolutely not. And I think about it this way.

0:30:59.560 --> 0:31:03.719
<v S3>My wife does so much for our family. Uh, a

0:31:03.840 --> 0:31:07.040
<v S3>little synopsis of her day is that she gets up

0:31:07.040 --> 0:31:11.520
<v S3>early in the morning, uh, 640, 7:00, and immediately my

0:31:11.520 --> 0:31:13.800
<v S3>daughter is up and she's taking care of my daughter.

0:31:13.800 --> 0:31:16.960
<v S3>So it's immediate sacrifice playing with her, feeding her, taking

0:31:16.960 --> 0:31:19.520
<v S3>her on a walk. And then once she gets her

0:31:19.520 --> 0:31:21.760
<v S3>down for her afternoon nap, I come home from work

0:31:21.760 --> 0:31:24.920
<v S3>and she starts work. Then she works through the afternoon.

0:31:24.920 --> 0:31:27.920
<v S3>And once she's done working, she gets to making dinner. And.

0:31:27.920 --> 0:31:29.720
<v S3>But my daughter hasn't seen her all day. So now

0:31:29.720 --> 0:31:31.440
<v S3>she wants. My daughter wants her to hold her. So

0:31:31.440 --> 0:31:34.520
<v S3>she's holding my daughter and making dinner at the same time. Hey, dad.

0:31:34.520 --> 0:31:37.240
<v S3>Can't take Ellie away from from her mom. That's just

0:31:37.240 --> 0:31:40.120
<v S3>not gonna happen. And so. So she's doing all this,

0:31:40.120 --> 0:31:42.360
<v S3>and then. And then we go out on a walk together,

0:31:42.360 --> 0:31:44.000
<v S3>and we're doing family time, and then we put our

0:31:44.000 --> 0:31:46.160
<v S3>daughter down, and it's a couple hours together before I

0:31:46.160 --> 0:31:48.480
<v S3>gotta go to bed and wake up early the next day.

0:31:48.480 --> 0:31:50.560
<v S3>But she's focused on me. And how can she connect

0:31:50.560 --> 0:31:52.160
<v S3>with me? How can she take care of me? Because

0:31:52.160 --> 0:31:53.760
<v S3>I've had a long day and she wants to do

0:31:53.760 --> 0:31:59.290
<v S3>that if I don't thank her, I will in my own,

0:31:59.330 --> 0:32:02.730
<v S3>in my own human nature, forget all of the things

0:32:02.730 --> 0:32:05.330
<v S3>that she's done for me in a day. But when

0:32:05.330 --> 0:32:07.690
<v S3>I say, you know what, Shannon, thank you so much

0:32:07.690 --> 0:32:12.170
<v S3>for how you've served today. I remember everything, and and

0:32:12.170 --> 0:32:15.770
<v S3>that's what God wants. He says, thank because you will

0:32:15.770 --> 0:32:18.650
<v S3>remember how I've been faithful to you, and then you

0:32:18.650 --> 0:32:20.890
<v S3>will know and be able to trust that I will

0:32:20.890 --> 0:32:23.170
<v S3>be faithful to you again in what you're asking me

0:32:23.170 --> 0:32:23.730
<v S3>for right now.

0:32:23.770 --> 0:32:32.610
<v S2>Awesome. Beautiful. Now. Shannon has great capability.

0:32:32.650 --> 0:32:33.130
<v S3>Yes.

0:32:33.970 --> 0:32:36.970
<v S2>She's an amazing woman of God. I love your bride.

0:32:38.890 --> 0:32:41.210
<v S2>But even Shannon comes short of God.

0:32:41.250 --> 0:32:42.610
<v S3>Of course. Right? Yeah.

0:32:43.530 --> 0:32:46.450
<v S2>When we're talking with God, there's three things I want

0:32:46.450 --> 0:32:50.650
<v S2>you to remember. God's providence, his omnipotence, and his sovereignty.

0:32:50.690 --> 0:32:55.660
<v S2>Providence of God means that he is actively involved in

0:32:55.660 --> 0:33:00.140
<v S2>governing details of the universe in your life to fulfill

0:33:00.140 --> 0:33:04.940
<v S2>his purposes, and they're always good and wise. Boom! Anchor it.

0:33:04.980 --> 0:33:10.660
<v S2>He's providential. He's omnipotent. His power is infinite. His ability

0:33:10.660 --> 0:33:15.940
<v S2>to create, sustain, and act in any way miracles of redemption.

0:33:15.940 --> 0:33:18.140
<v S2>All these things that he orders in our life. And

0:33:18.140 --> 0:33:22.260
<v S2>he works outside the sphere of humankind so he can

0:33:22.260 --> 0:33:25.060
<v S2>rearrange things that are not bound by the limits of

0:33:25.060 --> 0:33:29.300
<v S2>what we can do. That's his power. And then his sovereignty.

0:33:30.220 --> 0:33:35.660
<v S2>He has supreme authority over everything. Nothing happens outside his control.

0:33:36.260 --> 0:33:40.820
<v S2>When we begin to talk with God in ways that

0:33:40.820 --> 0:33:47.340
<v S2>we know his providence, his omnipotence, his sovereignty, we can

0:33:47.340 --> 0:33:50.180
<v S2>pray with thankfulness because we've seen him work back here,

0:33:50.180 --> 0:33:52.040
<v S2>and he will work again. And all of a sudden

0:33:52.040 --> 0:33:53.760
<v S2>when we lay it down at the foot of the cross,

0:33:53.760 --> 0:33:57.880
<v S2>we go, I can have peace. Now, here's here's a

0:33:57.880 --> 0:34:00.680
<v S2>big deal, guys, I want you to know that I

0:34:00.720 --> 0:34:05.520
<v S2>haven't always prayed in a way that brings peace. What

0:34:05.520 --> 0:34:10.120
<v S2>do I mean? Even for many years as a pastor,

0:34:10.520 --> 0:34:15.160
<v S2>I saw prayer as far too perfunctory. It's just something

0:34:15.160 --> 0:34:18.319
<v S2>we do. Being honest with you here. But when I

0:34:18.320 --> 0:34:21.920
<v S2>began to pray, knowing God pulls the levers of things

0:34:21.920 --> 0:34:27.839
<v S2>that are concerning me today, and then I truly, in humility,

0:34:27.840 --> 0:34:31.160
<v S2>laid them down at the cross. And I began to

0:34:31.160 --> 0:34:33.400
<v S2>see God work. And I listened to his spirit, and

0:34:33.400 --> 0:34:35.080
<v S2>I began to watch. What in the world is he

0:34:35.080 --> 0:34:39.680
<v S2>orchestrating here? Unbelievable. To the point where I know this

0:34:40.000 --> 0:34:42.360
<v S2>is something that you want and I want to tell you.

0:34:44.719 --> 0:34:50.169
<v S2>It can be yours. I pray with expectation, Confidence and

0:34:50.170 --> 0:34:54.810
<v S2>peace like never before in my life. It's the craziest thing.

0:34:55.010 --> 0:34:57.930
<v S2>I can look over this last week and I can

0:34:57.969 --> 0:35:03.210
<v S2>see God's hand moving. Sometimes God's hand not moving. And

0:35:03.210 --> 0:35:04.530
<v S2>the benefit of that.

0:35:04.570 --> 0:35:05.010
<v S3>Yeah.

0:35:06.730 --> 0:35:08.810
<v S2>And I don't know what you're up against today, but

0:35:08.810 --> 0:35:10.489
<v S2>I want you to know our God is a God

0:35:10.489 --> 0:35:13.250
<v S2>of providence. Our God is a God of omnipotence. Our

0:35:13.250 --> 0:35:16.290
<v S2>God is a God of sovereignty. Our God moves. And

0:35:16.290 --> 0:35:19.890
<v S2>when we pray, he takes it. And I don't know

0:35:19.890 --> 0:35:22.970
<v S2>what you're up against today, but I know this for sure.

0:35:23.210 --> 0:35:28.850
<v S2>Talk with God in ways that trust his providence. Trust

0:35:28.850 --> 0:35:34.489
<v S2>his power, trust his sovereignty. And then I want you

0:35:34.489 --> 0:35:36.650
<v S2>to live with your head on a swivel and look

0:35:36.690 --> 0:35:39.609
<v S2>at what God is doing today. I am asking you

0:35:39.650 --> 0:35:43.930
<v S2>taste and see that the Lord is good. Watch what

0:35:43.930 --> 0:35:45.170
<v S2>happens today.

0:35:46.450 --> 0:35:51.020
<v S1>A basketball mom who's mastered the dad joke. Ali is

0:35:51.020 --> 0:35:54.660
<v S1>in the crew. It's Carl and crew on Moody Radio.

0:35:55.340 --> 0:35:59.020
<v S2>I'm reminded of the fact that Jesus said, go talk

0:35:59.020 --> 0:36:02.300
<v S2>to your father. He wants to give you good things.

0:36:02.300 --> 0:36:05.899
<v S2>He knows your heart. He says, what kind of a

0:36:06.500 --> 0:36:09.580
<v S2>earthly dad? If you ask for bread, he's going to

0:36:09.580 --> 0:36:13.020
<v S2>give you a stone, right? Now, some of you have

0:36:13.020 --> 0:36:16.780
<v S2>some horrendous upbringings, and I get that, and that taints

0:36:16.780 --> 0:36:20.260
<v S2>your view of God. But take it from me with

0:36:20.260 --> 0:36:22.980
<v S2>my dad, when I would ask my dad, I remember

0:36:22.980 --> 0:36:25.299
<v S2>one time working on a go cart, I was driving,

0:36:25.300 --> 0:36:27.739
<v S2>I was going crazy. I couldn't get the wheel on

0:36:27.739 --> 0:36:30.500
<v S2>the axle, I couldn't get the keeper key to work

0:36:30.500 --> 0:36:34.460
<v S2>or anything like that. And I said, dad, now this

0:36:34.460 --> 0:36:37.259
<v S2>is what I said, hey dad, I'm in the garage.

0:36:38.100 --> 0:36:42.540
<v S2>I got a problem with my go kart. And you

0:36:42.540 --> 0:36:44.660
<v S2>know what he said? Oh, hang on, son, I'll be

0:36:44.660 --> 0:36:47.229
<v S2>right now. And he comes down and he goes, well,

0:36:47.230 --> 0:36:49.790
<v S2>let's look at this here. Let's pick this axle up.

0:36:49.790 --> 0:36:52.629
<v S2>Let's put this here. And oh you got a little

0:36:52.630 --> 0:36:55.230
<v S2>sticking point here. Grab that rubber mallet off the workbench.

0:36:55.230 --> 0:36:57.270
<v S2>Grab that rubber mallet. He goes look at this. Bang

0:36:57.270 --> 0:36:59.709
<v S2>bang bang. Tap that in. Let's get that keeper key

0:36:59.710 --> 0:37:02.910
<v S2>right there. Okay, we got it I said thanks, dad.

0:37:03.630 --> 0:37:06.910
<v S2>Now you know what Jesus said. If our father in heaven,

0:37:07.710 --> 0:37:13.469
<v S2>you you being earthly, are so imperfect. Dads. What? Jesus

0:37:13.469 --> 0:37:17.790
<v S2>says with absolute confidence. How much better is it to

0:37:17.830 --> 0:37:21.229
<v S2>take these requests to God? And there's some of you that,

0:37:21.230 --> 0:37:23.390
<v S2>as Sam Storms reminded us a couple of weeks ago,

0:37:23.390 --> 0:37:26.590
<v S2>I remember this, he said, and I bottom lined him.

0:37:26.630 --> 0:37:31.509
<v S2>I said, so, Sam, what you're saying is some things,

0:37:31.510 --> 0:37:34.270
<v S2>some answered prayers are going to be left on the

0:37:34.270 --> 0:37:38.310
<v S2>table here on earth because we've not given them to God.

0:37:39.110 --> 0:37:41.830
<v S2>And he said, yeah, so I don't want you to

0:37:41.870 --> 0:37:45.359
<v S2>leave things on the table. I want you to come

0:37:45.360 --> 0:37:48.960
<v S2>and get these blessings from God. He's providential. He orders

0:37:48.960 --> 0:37:51.760
<v S2>the affairs of this world. He's omnipotent. He has power

0:37:51.760 --> 0:37:55.239
<v S2>to move in people or situations like you can't move

0:37:55.239 --> 0:37:59.200
<v S2>and he's sovereign. He orders all these things. Nothing happens

0:37:59.239 --> 0:38:02.560
<v S2>apart from his ultimate will. Even the attacks of Satan

0:38:02.600 --> 0:38:05.200
<v S2>on your life. But God is greater.

0:38:05.239 --> 0:38:09.759
<v S3>Yeah, and you know what? He cares. He cares about you.

0:38:09.920 --> 0:38:13.840
<v S3>In this verse that we're reading from Philippians four verse six,

0:38:14.080 --> 0:38:16.240
<v S3>you know, it says, do not be anxious about anything,

0:38:16.239 --> 0:38:18.319
<v S3>but that's not the first part of the sentence. That

0:38:18.320 --> 0:38:20.640
<v S3>first part of the sentence, actually in verse five where

0:38:20.640 --> 0:38:22.839
<v S3>it says, the Lord is at hand. Do not be

0:38:22.880 --> 0:38:25.600
<v S3>anxious about anything. Yeah. I've, I've done a little bit

0:38:25.600 --> 0:38:28.480
<v S3>of research on this and that Lord is at hand.

0:38:28.520 --> 0:38:32.560
<v S3>More likely means that the Lord is near. The Lord

0:38:32.560 --> 0:38:35.640
<v S3>is near to you. Do not be anxious about anything.

0:38:35.640 --> 0:38:38.239
<v S3>He's close. He wants to grab you up, hold you

0:38:38.239 --> 0:38:39.520
<v S3>and hear what you have to say.

0:38:39.560 --> 0:38:40.840
<v S2>Hand it to him.

0:38:40.840 --> 0:38:41.930
<v S3>Hand it to him.

0:38:41.969 --> 0:38:43.090
<v S2>Ask him for help.

0:38:43.130 --> 0:38:44.130
<v S3>Yeah, he's right there.

0:38:44.530 --> 0:38:47.049
<v S2>And I can't get into deep weeds. Of all the

0:38:47.090 --> 0:38:49.770
<v S2>answered prayers that I've seen just in the last week.

0:38:50.130 --> 0:38:52.850
<v S2>But I can tell you this right now. You pour

0:38:52.850 --> 0:38:56.410
<v S2>your heart out before God and don't prescribe how it's

0:38:56.410 --> 0:38:58.969
<v S2>going to go. But tell him, all right? This is

0:38:58.969 --> 0:39:03.370
<v S2>the thing that's got me wigged out right now. God,

0:39:03.610 --> 0:39:07.569
<v S2>could you come help me? And he's not going to

0:39:07.570 --> 0:39:10.890
<v S2>throw a stone down the staircase. When you've asked for

0:39:10.890 --> 0:39:14.930
<v S2>a loaf of bread, he's going to come down. He's

0:39:14.930 --> 0:39:17.930
<v S2>going to say, let me help you on this one, kid.

0:39:19.090 --> 0:39:24.609
<v S2>We got this thing. Here's what's beautiful about beginning to

0:39:24.650 --> 0:39:28.530
<v S2>pray to a God who can move outside the sphere

0:39:28.530 --> 0:39:34.130
<v S2>of human realm and reorder things. When you see God

0:39:34.130 --> 0:39:37.130
<v S2>answer one prayer that you've truly released to him because

0:39:37.130 --> 0:39:41.540
<v S2>he's near, you will now have an attitude of Thanksgiving

0:39:41.540 --> 0:39:43.380
<v S2>because you've seen him move in the past and he

0:39:43.380 --> 0:39:46.060
<v S2>will move again. I'm telling you, my bride and I

0:39:46.060 --> 0:39:51.819
<v S2>are praying with expectation like never before, not presumption, but

0:39:51.820 --> 0:39:54.660
<v S2>with expectation that he's going to move like never before

0:39:54.660 --> 0:39:56.819
<v S2>in our lives. And I want you to begin to

0:39:56.860 --> 0:39:59.700
<v S2>move that muscle of prayer. But it's got to have

0:39:59.700 --> 0:40:03.660
<v S2>that backdrop of our God is good, our God is loving.

0:40:03.900 --> 0:40:07.780
<v S2>He's at hand. He can move outside the realm of

0:40:07.780 --> 0:40:12.500
<v S2>what you can see, touch and move. Think about that

0:40:12.500 --> 0:40:15.779
<v S2>wayward kid that you have. Think about that wayward spouse

0:40:15.780 --> 0:40:18.700
<v S2>that you have. Think about that wayward grandkid that you

0:40:18.700 --> 0:40:23.940
<v S2>have right now. You want a real practical prayer. God,

0:40:24.260 --> 0:40:28.820
<v S2>according to John 14, trouble their hearts to the point

0:40:28.820 --> 0:40:32.700
<v S2>where they say, I believe in God. I believe in Jesus.

0:40:32.860 --> 0:40:38.359
<v S2>Bring them. Give them no joy in being off in Antioch.

0:40:38.760 --> 0:40:42.760
<v S2>That's parable, the wayward son. Give him no joy with

0:40:42.760 --> 0:40:45.680
<v S2>the lights of the city and the stuff of this world.

0:40:45.960 --> 0:40:50.200
<v S2>God let everything that they're tapping into and spending money

0:40:50.200 --> 0:40:53.600
<v S2>on come up empty. Have I seen that prayer answered?

0:40:53.640 --> 0:40:58.000
<v S2>You better believe it. It's almost eerie. My bride and

0:40:58.000 --> 0:41:00.040
<v S2>I were at a Cubs game and she was talking

0:41:00.239 --> 0:41:06.080
<v S2>with someone, and we got up and left the Cubs game.

0:41:06.200 --> 0:41:10.759
<v S2>We'd been praying for this person. She goes, bub, we're

0:41:10.760 --> 0:41:13.640
<v S2>walking out. She goes, bub, you won't believe it. I'm

0:41:13.640 --> 0:41:17.280
<v S2>sitting there listening to this girl talk back to me.

0:41:17.680 --> 0:41:22.000
<v S2>And she goes, that's an answered prayer. That's an answered prayer.

0:41:22.480 --> 0:41:25.759
<v S2>That's she counted ten things that she said at this

0:41:25.760 --> 0:41:28.080
<v S2>Cubs game. This girl is repeating back to her things

0:41:28.080 --> 0:41:29.640
<v S2>that were answers to prayer.

0:41:29.680 --> 0:41:30.080
<v S5>Wow.

0:41:30.120 --> 0:41:33.840
<v S2>Directly from the hand of God. Believe it. Guys.

0:41:34.440 --> 0:41:37.250
<v S1>Tune in whenever you like. Check out the Carl and

0:41:37.250 --> 0:41:39.810
<v S1>Crew podcast wherever you like to stream.

0:41:40.690 --> 0:41:43.370
<v S2>So there's three conversations that can change the course of

0:41:43.370 --> 0:41:45.609
<v S2>your life. They are as real as real can be.

0:41:45.610 --> 0:41:48.290
<v S2>They're right here in Philippians chapter four. We've been breaking

0:41:48.290 --> 0:41:51.650
<v S2>them down for you today. We're on the third conversation.

0:41:51.650 --> 0:41:55.009
<v S2>And this is this is a little bit wild, but

0:41:55.010 --> 0:41:59.850
<v S2>it's absolutely true to the scriptures. Talk with yourself in

0:41:59.850 --> 0:42:03.210
<v S2>ways that bring gratitude and peace. Look at what we

0:42:03.250 --> 0:42:07.890
<v S2>find Paul saying here. Finally, brothers, whatever is true, whatever

0:42:07.890 --> 0:42:13.129
<v S2>is honorable, whatever is just, whatever is pure, whatever is lovely,

0:42:13.170 --> 0:42:17.210
<v S2>whatever is commendable. Boy, he's covering some ground here, huh?

0:42:18.130 --> 0:42:23.650
<v S2>If there is any excellence, if there is anything worthy

0:42:23.650 --> 0:42:28.969
<v S2>of praise, think about these things. What you have learned

0:42:28.969 --> 0:42:33.410
<v S2>and received and heard and seen in me. Practice these things,

0:42:33.540 --> 0:42:35.780
<v S2>and the God of peace will be with you. Now

0:42:36.219 --> 0:42:40.060
<v S2>it's more than just thinking the word for think. And

0:42:40.100 --> 0:42:42.779
<v S2>just take this one for instance. The word Hagar in

0:42:42.780 --> 0:42:48.060
<v S2>the Old Testament is often translated meditate. So you find

0:42:48.100 --> 0:42:51.259
<v S2>Hagar in Psalm one one through three. Meditate on the

0:42:51.260 --> 0:42:54.380
<v S2>law day and night and meditate on it, and you

0:42:54.380 --> 0:42:56.940
<v S2>will be like a tree planted by streams of water.

0:42:57.380 --> 0:42:59.739
<v S2>Your leaf will never wither, and all you do, you

0:42:59.739 --> 0:43:03.859
<v S2>will prosper. Joshua one. We find you going to the

0:43:03.860 --> 0:43:06.140
<v S2>new land. You meditate on the law day and night.

0:43:06.140 --> 0:43:08.739
<v S2>You will have success and prosperity wherever you go. You

0:43:08.739 --> 0:43:11.500
<v S2>know what the the Hebrew word Hagar means? It means

0:43:11.500 --> 0:43:15.380
<v S2>to mutter, moan, shout, scream, sing. Isn't that fascinating?

0:43:15.420 --> 0:43:15.700
<v S5>I love.

0:43:15.700 --> 0:43:18.140
<v S2>That. Oftentimes we just go, I'm just going to think

0:43:18.140 --> 0:43:21.940
<v S2>about it. What if you spoke it out? And so

0:43:21.940 --> 0:43:25.220
<v S2>here we find whatever is true, honorable, whatever is just,

0:43:25.219 --> 0:43:28.580
<v S2>whatever is pure, whatever is lovely. This is so important.

0:43:28.620 --> 0:43:32.350
<v S2>Here's the point. Talk with yourself in ways that bring

0:43:32.350 --> 0:43:35.950
<v S2>gratitude and peace. And I just want to spike this

0:43:35.950 --> 0:43:39.229
<v S2>with a really practical exercise that some of you can

0:43:39.230 --> 0:43:44.030
<v S2>do today. And I want to give you permission. Turn

0:43:44.030 --> 0:43:47.110
<v S2>off Carl and crew if you have to, because this

0:43:47.110 --> 0:43:50.590
<v S2>is a good tool. For a number of years, my

0:43:50.590 --> 0:43:55.029
<v S2>bride has done something that is so cool when I

0:43:55.030 --> 0:43:59.509
<v S2>get up early in the morning. Early. My bride's up

0:43:59.510 --> 0:44:02.870
<v S2>right behind me and she opens up a journal and

0:44:02.870 --> 0:44:06.710
<v S2>she writes, you know what it is? It's a gratitude journal.

0:44:06.750 --> 0:44:07.670
<v S6>I love that.

0:44:07.710 --> 0:44:10.469
<v S2>She writes and writes and writes. And one day I thought,

0:44:10.469 --> 0:44:12.109
<v S2>what in the world is she writing about? And then

0:44:12.110 --> 0:44:14.430
<v S2>it dawned on me, oh, she's married to me. It's

0:44:14.430 --> 0:44:17.709
<v S2>a joke. I thought, she's going on. I've even teased

0:44:17.710 --> 0:44:20.750
<v S2>her like that. Boy, you must be writing about me again, huh?

0:44:20.790 --> 0:44:26.630
<v S2>And she goes, knock it off, you crazy person. But she.

0:44:26.670 --> 0:44:27.669
<v S2>She does.

0:44:28.270 --> 0:44:28.870
<v S3>Sure.

0:44:29.920 --> 0:44:33.040
<v S2>Write out gratitude. And here's what this has done. She

0:44:33.040 --> 0:44:35.800
<v S2>went through a time where she says, man, I was

0:44:35.800 --> 0:44:40.000
<v S2>suffering from deep, dark night of the soul. And she

0:44:40.000 --> 0:44:44.920
<v S2>heard a great talk on brain science, how God's wired

0:44:44.920 --> 0:44:49.680
<v S2>us and what gratitude can do to change all your circumstances.

0:44:50.480 --> 0:44:54.920
<v S2>And here's the bottom line for you. You got to

0:44:54.960 --> 0:44:58.319
<v S2>begin to talk with yourself in ways that bring gratitude

0:44:58.320 --> 0:45:02.239
<v S2>and peace. I know you're going through something that's got

0:45:02.239 --> 0:45:06.399
<v S2>you in the soup, but you know what? If you

0:45:06.400 --> 0:45:11.560
<v S2>start going, huh? What's true, what's honorable, what's just, what's pure,

0:45:11.719 --> 0:45:18.240
<v S2>what's lovely, what's commendable, what's excellent? Is there anything worthy

0:45:18.239 --> 0:45:23.879
<v S2>of praise? Think about these things Paul says. Yeah. And

0:45:23.880 --> 0:45:29.050
<v S2>you know what the peace of God will be with you.

0:45:29.090 --> 0:45:33.010
<v S2>It's time to start having conversations with yourself about what's

0:45:33.010 --> 0:45:34.210
<v S2>going good out there.

0:45:34.250 --> 0:45:38.529
<v S3>Absolutely. And listen, you like you're talking about having the

0:45:38.530 --> 0:45:41.250
<v S3>word in you to the point where you can speak

0:45:41.250 --> 0:45:46.130
<v S3>it out. We can't think about what is good, honorable, pure,

0:45:46.210 --> 0:45:50.370
<v S3>praiseworthy if we don't take it in. We have to

0:45:50.410 --> 0:45:52.770
<v S3>take in the word. We have to take in what

0:45:52.770 --> 0:45:55.650
<v S3>is good in order to have thoughts about what is good,

0:45:55.650 --> 0:45:57.250
<v S3>and then in order to think about what is.

0:45:57.250 --> 0:46:00.130
<v S2>Yeah. And practically speaking, you can get up this morning

0:46:00.130 --> 0:46:02.730
<v S2>and you can look at yesterday. And by the way,

0:46:02.730 --> 0:46:06.890
<v S2>you do these crazy gratitude exercises. What's wild about them

0:46:07.370 --> 0:46:10.250
<v S2>is that we did this at Thanksgiving as a family

0:46:10.250 --> 0:46:12.450
<v S2>one year, and it had us all in tears. We

0:46:12.450 --> 0:46:16.250
<v S2>were going through a tough season, but we stopped to go,

0:46:16.290 --> 0:46:18.530
<v S2>all right, what can we thank God for? We started

0:46:18.530 --> 0:46:21.610
<v S2>going around the table, guys, pretty quick. We got tears

0:46:21.610 --> 0:46:24.610
<v S2>of joy. All four of us son, daughter, mom, dad

0:46:24.610 --> 0:46:27.300
<v S2>and we got tears coming down our face because we're like,

0:46:27.700 --> 0:46:31.620
<v S2>you know, there's so much soup that's got garbage in it.

0:46:31.620 --> 0:46:33.980
<v S2>But if you weed through it, get the shells out

0:46:33.980 --> 0:46:37.100
<v S2>you go. Wow, look at this. Look at this, look

0:46:37.100 --> 0:46:40.700
<v S2>at this. It'll change the whole perspective on your day,

0:46:40.940 --> 0:46:44.860
<v S2>your life, and maybe the very course that you're carving here.

0:46:45.100 --> 0:46:47.819
<v S5>Absolutely. And the thing is, you're thinking Journal. It can be.

0:46:47.820 --> 0:46:50.180
<v S5>Just wake up this morning, think of three things. Just

0:46:50.180 --> 0:46:52.819
<v S5>start small. Three things. I woke up this morning. I

0:46:52.860 --> 0:46:55.660
<v S5>have provisions this morning. I got a warm bed this morning.

0:46:55.980 --> 0:46:57.380
<v S5>Start there. Yeah.

0:46:58.060 --> 0:46:59.940
<v S2>You might. And then some might say the bed was

0:46:59.940 --> 0:47:03.020
<v S2>too warm. Make it colder tomorrow. But you had a bed.

0:47:03.140 --> 0:47:06.339
<v S2>You had a you had a bed. Find something to

0:47:06.340 --> 0:47:09.820
<v S2>give God praise for what is excellent that he has done.

0:47:09.860 --> 0:47:13.739
<v S2>Bank on it. Sit on that one today. And the

0:47:13.780 --> 0:47:15.700
<v S2>God of peace is going to guard your heart in

0:47:15.700 --> 0:47:17.020
<v S2>Christ Jesus. Guys.

0:47:18.700 --> 0:47:22.700
<v S1>Walking closer to Jesus every day. You're listening to Carl

0:47:22.700 --> 0:47:23.380
<v S1>and crew.

0:47:26.110 --> 0:47:30.110
<v S2>Gratitude is an amazing thing and it's a powerful tool.

0:47:30.830 --> 0:47:34.110
<v S2>Apostle Paul goes to great lengths to illustrate how powerful

0:47:34.110 --> 0:47:39.750
<v S2>this is. He says, listen, brothers, which, by the way,

0:47:39.750 --> 0:47:45.950
<v S2>is the original Greek word there indicates it's anthropo, meaning

0:47:45.950 --> 0:47:50.029
<v S2>brothers and sisters. Finally, brothers and sisters, whatever is true,

0:47:50.550 --> 0:47:54.230
<v S2>whatever is honorable, whatever is just, whatever is pure. But wait,

0:47:54.230 --> 0:47:59.750
<v S2>there's more. Whatever is lovely, whatever is commendable. There's even more.

0:48:00.230 --> 0:48:04.430
<v S2>If there is any excellence, if there is anything worthy

0:48:04.430 --> 0:48:07.790
<v S2>of praise, think about these things. What you have learned

0:48:07.790 --> 0:48:10.710
<v S2>and received and heard and seen in me. Practice these things,

0:48:10.710 --> 0:48:13.469
<v S2>and the God of peace will be with you. Paul did.

0:48:13.469 --> 0:48:17.990
<v S2>We can as well. It's a powerful discipline taking your calls.

0:48:17.989 --> 0:48:21.850
<v S2>We've had some wacky doodle phone situations here. I know

0:48:22.210 --> 0:48:24.770
<v S2>taking your calls and we had some of you even

0:48:24.810 --> 0:48:27.130
<v S2>screened and we lost you. So give us a call,

0:48:27.130 --> 0:48:30.450
<v S2>use the gratitude journal. And it's been changing your life.

0:48:31.370 --> 0:48:39.570
<v S2>800 555 7898 800 555 7898. Jeannie. First time caller

0:48:39.570 --> 0:48:41.450
<v S2>in Florida. What's your story, Jeannie?

0:48:42.850 --> 0:48:46.610
<v S7>Hi. Uh, yeah. So I've been doing a gratitude list

0:48:46.770 --> 0:48:50.690
<v S7>for years. Every morning I'm in a 12 step program,

0:48:50.730 --> 0:48:52.810
<v S7>and I learned to do this a long, long time ago.

0:48:53.010 --> 0:48:55.610
<v S7>I share it with all my friends. I can't imagine

0:48:55.610 --> 0:48:58.130
<v S7>going a day without it. Just like I can't imagine

0:48:58.530 --> 0:49:01.450
<v S7>being in God's word first thing in the morning. Yeah,

0:49:02.090 --> 0:49:04.290
<v S7>it's it's been amazing.

0:49:04.530 --> 0:49:08.490
<v S2>That's beautiful. Janie. Janie. What was what happened the first

0:49:08.489 --> 0:49:12.009
<v S2>time you started journaling? Gratitude. What? What shifted do you

0:49:12.010 --> 0:49:13.010
<v S2>remember that day?

0:49:14.170 --> 0:49:16.850
<v S7>Yeah, I remember that. I just had negative thoughts all

0:49:16.850 --> 0:49:20.220
<v S7>the time. And I was advised to do five things

0:49:20.219 --> 0:49:23.060
<v S7>to be grateful for every day and say, I am

0:49:23.100 --> 0:49:25.940
<v S7>grateful for such and such. And then give the reason.

0:49:25.940 --> 0:49:29.899
<v S7>Because such and such. And I used to do just five,

0:49:30.180 --> 0:49:33.419
<v S7>even if it was having toothpaste for my toothbrush, and

0:49:33.420 --> 0:49:37.060
<v S7>now it's just page after page after page, because every

0:49:37.060 --> 0:49:39.779
<v S7>good and perfect gift comes from the father of the

0:49:39.780 --> 0:49:43.580
<v S7>heavenly lights. And so I'm able to reflect every morning

0:49:43.580 --> 0:49:45.899
<v S7>on the day before. Of all the gifts that God

0:49:45.900 --> 0:49:49.740
<v S7>has given me. And the love of Jesus sister.

0:49:49.780 --> 0:49:55.300
<v S2>Way to go. I'm proud of you. That is exactly right. Guys,

0:49:55.300 --> 0:49:58.060
<v S2>there's so many things to praise God for. Way to go, Janie.

0:49:58.100 --> 0:50:03.260
<v S2>First time caller from Florida. It's just a powerful discipline.

0:50:03.340 --> 0:50:06.180
<v S2>Some of you are like, man, gratitude journal. This isn't

0:50:06.219 --> 0:50:07.299
<v S2>a bad idea.

0:50:07.580 --> 0:50:09.180
<v S3>Not at all. It's great.

0:50:09.340 --> 0:50:11.900
<v S2>Nancy in Indiana. What do you say, Nancy?

0:50:13.540 --> 0:50:14.020
<v S7>Um.

0:50:14.460 --> 0:50:16.900
<v S8>So I was telling the girl that I was going

0:50:16.900 --> 0:50:19.589
<v S8>through about ten years ago, I started what I call

0:50:19.590 --> 0:50:22.870
<v S8>My Blessings journal. I was going through a divorce. It

0:50:22.870 --> 0:50:28.190
<v S8>was mental health situation and I just started my blessings

0:50:28.190 --> 0:50:32.549
<v S8>journal and just it was wonderful because it just focuses

0:50:32.550 --> 0:50:35.589
<v S8>you on all the good things. And I haven't done

0:50:35.590 --> 0:50:37.350
<v S8>it in a while, but I was telling her, yes,

0:50:37.350 --> 0:50:38.390
<v S8>I need to get back to that.

0:50:38.430 --> 0:50:42.589
<v S2>Yeah. There you go. There you go, Nance. Yeah. It's interesting.

0:50:42.590 --> 0:50:48.590
<v S2>Here's what's funny. Nancy, bring up Janie. She's still with us.

0:50:49.030 --> 0:50:49.830
<v S3>Yeah, Janie's still here.

0:50:49.870 --> 0:50:52.109
<v S2>Janie and Nancy, you both get to chime in with

0:50:52.110 --> 0:50:54.469
<v S2>me here. So you get to run the radio show today.

0:50:54.670 --> 0:50:57.589
<v S2>Here's what's amazing when you start journaling, right, ladies? You

0:50:57.590 --> 0:51:00.680
<v S2>start to see things. When you start to see 1

0:51:00.680 --> 0:51:04.430
<v S2>or 2 things and you start lingering there, they start

0:51:04.469 --> 0:51:06.670
<v S2>piling up, don't they, ladies?

0:51:06.710 --> 0:51:07.230
<v S8>Yeah.

0:51:08.030 --> 0:51:09.469
<v S7>Page after page.

0:51:09.670 --> 0:51:11.590
<v S2>Yeah. It's it's sweet.

0:51:11.830 --> 0:51:14.990
<v S7>The other thing I do is, um, there's some questions

0:51:14.989 --> 0:51:18.320
<v S7>I ask myself every day I take an inventory. One

0:51:18.320 --> 0:51:21.000
<v S7>of them is, what did I do good yesterday? What

0:51:21.000 --> 0:51:25.040
<v S7>did I do for someone else yesterday? What happened yesterday

0:51:25.040 --> 0:51:27.560
<v S7>that made me happy? That I had absolutely nothing to

0:51:27.560 --> 0:51:31.240
<v S7>do with me. Which is which? We have to stay

0:51:31.239 --> 0:51:34.359
<v S7>quiet and reflect. Because God has given you so many

0:51:34.360 --> 0:51:37.840
<v S7>unexpected treats that you didn't had nothing to do with you.

0:51:38.360 --> 0:51:39.120
<v S2>That's awesome.

0:51:39.160 --> 0:51:41.960
<v S7>Way to go! How did I fall short? How did

0:51:41.960 --> 0:51:45.000
<v S7>I fall short? Do I own amends? Am I closer

0:51:45.040 --> 0:51:47.400
<v S7>or further from God? And then what about my actions

0:51:47.400 --> 0:51:48.520
<v S7>and behaviors? It's a.

0:51:48.560 --> 0:51:49.040
<v S2>Beautiful.

0:51:49.560 --> 0:51:50.360
<v S7>Inventory.

0:51:50.719 --> 0:51:55.360
<v S2>Yeah. That's beautiful. Janie. How about you, Nancy? Anything, dad. There, sister.

0:51:56.440 --> 0:52:02.160
<v S8>Um, yes, I am. I do this journey of spiritual formation. Um,

0:52:02.560 --> 0:52:05.680
<v S8>it's like a three year program. And there it's called

0:52:05.680 --> 0:52:09.680
<v S8>Prayer of Examine, and it's what fills me today. What

0:52:09.719 --> 0:52:13.280
<v S8>drained me today. What does God want me to learn

0:52:13.280 --> 0:52:14.050
<v S8>on through there.

0:52:14.330 --> 0:52:19.610
<v S2>That's beautiful. Way to go, Janey and Nancy. One from Florida,

0:52:19.610 --> 0:52:23.090
<v S2>one from Indiana. And we're sitting in Chicago. And that's

0:52:23.090 --> 0:52:24.930
<v S2>the way live radio rolls.

0:52:24.930 --> 0:52:25.529
<v S3>Amen.

0:52:26.650 --> 0:52:30.410
<v S1>Your spiritual pit stop to keep you going in the race.

0:52:30.570 --> 0:52:32.770
<v S1>You're listening to Carl and crew.

0:52:33.530 --> 0:52:37.089
<v S2>So this whole issue of identity, even discussing it can

0:52:37.090 --> 0:52:39.410
<v S2>get a little unnerving. It's like, where do we go

0:52:39.450 --> 0:52:42.850
<v S2>with this? And at the end of the day, I

0:52:42.850 --> 0:52:47.490
<v S2>think the Christian mind needs to get anchored of, first

0:52:47.489 --> 0:52:51.250
<v S2>and foremost, who we are in Christ. J Warner. Wallace.

0:52:51.290 --> 0:52:53.609
<v S2>With me right now, God's been having you do a

0:52:53.610 --> 0:52:56.330
<v S2>deep work on this identity issue. What have you been

0:52:56.330 --> 0:52:57.530
<v S2>showing you? J Warner.

0:52:57.770 --> 0:52:59.210
<v S9>Well, I mean, a lot of this is coming down

0:52:59.210 --> 0:53:01.570
<v S9>to how we form identity, and we only form identity

0:53:01.610 --> 0:53:03.770
<v S9>three ways, okay. And one of those three ways is

0:53:03.810 --> 0:53:05.969
<v S9>a much more advantageous way to form identity. Let me

0:53:05.969 --> 0:53:08.090
<v S9>show you what I mean. So you either form identity

0:53:08.130 --> 0:53:11.009
<v S9>outside in. That's where you look outside yourself and you say,

0:53:11.050 --> 0:53:13.100
<v S9>you know, I kind of like that group over there.

0:53:13.140 --> 0:53:15.940
<v S9>The ancients did it this way. They look outside themselves

0:53:15.940 --> 0:53:17.900
<v S9>and say, well, who is my clan? Who is my tribe?

0:53:17.900 --> 0:53:20.819
<v S9>Who is my nation? Who is my village? What occupation

0:53:20.820 --> 0:53:24.020
<v S9>do my parents hold? Oh, we're farmers, we're coal miners.

0:53:24.020 --> 0:53:28.379
<v S9>We're whatever we reach outside ourselves to something that pre-existed us.

0:53:28.380 --> 0:53:31.700
<v S9>And we say, yeah, I like that. I'm one of them.

0:53:31.900 --> 0:53:36.620
<v S9>That's called Outside In. I'm calling it outside in identity formation. Good.

0:53:36.660 --> 0:53:38.779
<v S9>Now there's another one that's much more current, and that's

0:53:38.780 --> 0:53:42.460
<v S9>where you're inside out. Identity formation. That's where you decide

0:53:42.580 --> 0:53:45.580
<v S9>based on the desires of your heart, based on things

0:53:45.580 --> 0:53:47.540
<v S9>you may be good at or you think you're good at.

0:53:47.540 --> 0:53:49.979
<v S9>And you say, I'm one of these, and I want

0:53:50.020 --> 0:53:53.140
<v S9>all of you to recognize me as one of these

0:53:53.140 --> 0:53:55.700
<v S9>from now on. This could be based on maybe your skill.

0:53:55.739 --> 0:53:57.620
<v S9>Like if you've ever watched American Idol and you see

0:53:57.660 --> 0:54:00.100
<v S9>people who think they're singers in the early rounds, okay?

0:54:00.460 --> 0:54:03.180
<v S9>And they force all of us to identify them as singers. Okay.

0:54:03.420 --> 0:54:05.259
<v S9>But it could also be it could also be your

0:54:05.260 --> 0:54:07.899
<v S9>sexual desire, your sexual identity. You could find these things

0:54:07.900 --> 0:54:10.069
<v S9>that you say, this is who I really am based

0:54:10.070 --> 0:54:12.989
<v S9>on the desires of my heart. You now all must

0:54:13.030 --> 0:54:16.750
<v S9>recognize me this way. This is called inside out identity formation. Now,

0:54:16.750 --> 0:54:18.590
<v S9>let me just say one thing about this. I discovered

0:54:18.590 --> 0:54:21.710
<v S9>this a long time ago, that when you suffer trauma,

0:54:22.270 --> 0:54:25.350
<v S9>it causes you to shift the way you think of yourself. Yes,

0:54:25.390 --> 0:54:28.670
<v S9>it's an identity shift. So, for example, I'm a healthy person. Well,

0:54:28.670 --> 0:54:32.469
<v S9>now you get the cancer diagnosis. Oh, I'm a married man. Oh.

0:54:32.510 --> 0:54:35.430
<v S9>Not anymore. Now you've been divorced. When we suffer a

0:54:35.430 --> 0:54:38.910
<v S9>trauma in our lives, we end up changing the way

0:54:38.910 --> 0:54:41.390
<v S9>we think about ourselves. Now, keep that in mind, because

0:54:41.430 --> 0:54:46.190
<v S9>the opposite is also true. When you suffer an identity shift,

0:54:46.430 --> 0:54:49.549
<v S9>you also suffer trauma. I experienced this for myself just

0:54:49.550 --> 0:54:51.910
<v S9>when I retired as a detective. I had been a

0:54:51.910 --> 0:54:54.430
<v S9>detective for so long, it was the only way I

0:54:54.469 --> 0:54:57.430
<v S9>saw myself. And then as I moved away from that,

0:54:57.430 --> 0:54:58.910
<v S9>I was like, well, who am I now? And it

0:54:58.910 --> 0:55:01.310
<v S9>was traumatic for about, I'd say about five years. I

0:55:01.310 --> 0:55:04.270
<v S9>had to get my feet again. Well, okay, so here's

0:55:04.270 --> 0:55:10.250
<v S9>my point. Trauma causes identity shifts and conversely, identity shifts

0:55:10.290 --> 0:55:13.169
<v S9>cause trauma. So if you wanted to reduce the amount

0:55:13.170 --> 0:55:15.130
<v S9>of trauma in your life, I tell young people this

0:55:15.130 --> 0:55:18.450
<v S9>all the time. Here's a hot tip simply pick an

0:55:18.450 --> 0:55:22.290
<v S9>identity that doesn't shift. And that comes to the third

0:55:22.330 --> 0:55:26.450
<v S9>form of identity formation, which is I call top side down.

0:55:26.530 --> 0:55:29.730
<v S9>That's where you put your identity in something that is unshiftable,

0:55:29.730 --> 0:55:32.609
<v S9>that is immutable, that is eternal, that is unchanging. And

0:55:32.650 --> 0:55:35.089
<v S9>of course, what would that be? Well, of course, for

0:55:35.090 --> 0:55:37.410
<v S9>us as Christians, we would say, well, our identity is

0:55:37.410 --> 0:55:39.930
<v S9>in Christ. Well, we say that, but the truth of

0:55:39.930 --> 0:55:42.250
<v S9>it is, even those of us who say our identity

0:55:42.250 --> 0:55:45.489
<v S9>is in Christ, often it is not. And here's what

0:55:45.489 --> 0:55:47.250
<v S9>I mean by that. Look, if you look at Scripture,

0:55:47.250 --> 0:55:50.050
<v S9>you only see the Christians called Christians three times. Three

0:55:50.050 --> 0:55:50.290
<v S9>times in.

0:55:50.290 --> 0:55:50.370
<v S2>The.

0:55:50.370 --> 0:55:52.930
<v S9>Bible. Yep. Yeah. Yep. Most of the time, Paul will say,

0:55:52.930 --> 0:55:54.650
<v S9>it's those who are in Christ. You can make a

0:55:54.650 --> 0:55:56.890
<v S9>strong argument that if your identity is not in Christ,

0:55:56.890 --> 0:55:59.250
<v S9>you aren't actually a Christian. But what is your identity

0:55:59.250 --> 0:56:02.730
<v S9>in really? Well, we say it's in Christ. As Christians,

0:56:02.730 --> 0:56:04.730
<v S9>we even say that. But let me ask you, where

0:56:04.770 --> 0:56:08.339
<v S9>are you spending your discretionary income? That's probably where your

0:56:08.340 --> 0:56:10.620
<v S9>identity is. What are you spending your time on when

0:56:10.620 --> 0:56:14.380
<v S9>you've got discretionary time, disposable income, disposable time, the freedom

0:56:14.380 --> 0:56:16.140
<v S9>you have after you've done all the things you have

0:56:16.140 --> 0:56:18.580
<v S9>to do, you're going to spend it doing something. You're

0:56:18.580 --> 0:56:20.819
<v S9>standing in front of your idol. You're standing in front

0:56:20.820 --> 0:56:23.739
<v S9>of your God. You're standing in front of whatever you worship.

0:56:23.739 --> 0:56:26.540
<v S9>That is what you're going to place your identity in.

0:56:26.700 --> 0:56:30.060
<v S9>And if you worship your achievements or you worship your spouse,

0:56:30.060 --> 0:56:33.140
<v S9>or you worship your family, your kids, well, it turns

0:56:33.140 --> 0:56:36.020
<v S9>out you now have got your identity over there. And

0:56:36.020 --> 0:56:38.660
<v S9>that's going to shift because you're going to age. Your

0:56:38.660 --> 0:56:40.259
<v S9>kids are going to grow up and leave. You're going

0:56:40.260 --> 0:56:42.060
<v S9>to your job is going to you're going to retire.

0:56:42.219 --> 0:56:44.220
<v S9>These are things that are going to be traumatic because

0:56:44.219 --> 0:56:46.460
<v S9>you've chosen them to be traumatic, because you put your

0:56:46.460 --> 0:56:50.700
<v S9>identity in them. Yeah. What is our object of worship?

0:56:50.700 --> 0:56:52.700
<v S9>So for example, one quick way to find this is

0:56:52.700 --> 0:56:54.580
<v S9>what is the thing that animates you or gets you

0:56:54.620 --> 0:56:58.140
<v S9>mad quickly. Is it politics? Is it the culture that's

0:56:58.140 --> 0:57:00.180
<v S9>around us? Well, I can tell you where your gods are.

0:57:00.500 --> 0:57:03.580
<v S9>Like you're not living in Christ. You're living in the moment,

0:57:03.710 --> 0:57:06.310
<v S9>in your identity that you've crafted for yourself based on

0:57:06.310 --> 0:57:07.710
<v S9>all of your misplaced devotion?

0:57:07.750 --> 0:57:09.710
<v S2>Yeah, and it's easy to get your identity in a

0:57:09.710 --> 0:57:13.430
<v S2>401 K, a political party, a football team, a baseball team,

0:57:13.430 --> 0:57:17.390
<v S2>almost anything. J Warner. Wallace, my guest right now featured

0:57:17.390 --> 0:57:20.710
<v S2>in Dateline. You might recognize that voice going, I've seen

0:57:20.710 --> 0:57:24.710
<v S2>or heard this guy before. He was a homicide detective

0:57:24.750 --> 0:57:27.950
<v S2>and a good one. And now he is an apologist

0:57:27.950 --> 0:57:31.510
<v S2>and he is on fire. I want to unpack this

0:57:31.550 --> 0:57:35.630
<v S2>with that second layer. I am intrigued by something. You

0:57:35.630 --> 0:57:40.510
<v S2>say that trauma creates identity and we need top down.

0:57:40.950 --> 0:57:44.229
<v S2>This might give us a whole lot more compassion for

0:57:44.230 --> 0:57:48.230
<v S2>people who are struggling with sexual identity. When we understand

0:57:48.230 --> 0:57:51.430
<v S2>the trauma of their childhood or youth. What say you?

0:57:51.470 --> 0:57:52.190
<v S2>J Warner.

0:57:52.630 --> 0:57:54.310
<v S9>Well, I think we got to be careful. Where. Look,

0:57:54.430 --> 0:57:57.030
<v S9>if nothing else, if you were just being very practical

0:57:57.030 --> 0:58:00.110
<v S9>about it, let's say you're not struggling with gender identity

0:58:00.110 --> 0:58:02.960
<v S9>issues as much as you're just struggling with sexual issues.

0:58:03.280 --> 0:58:06.000
<v S9>What is the thing you're worshiping? You you consider to

0:58:06.000 --> 0:58:09.680
<v S9>be of primary importance. Now, remember, all of our misplaced

0:58:09.680 --> 0:58:14.000
<v S9>devotion is put into things that God has actually created

0:58:14.000 --> 0:58:16.200
<v S9>for our good. There's only three categories of that, by

0:58:16.200 --> 0:58:18.720
<v S9>the way. It's sex, money, and power. So we put

0:58:18.720 --> 0:58:21.400
<v S9>our identity in one of those three things that God

0:58:21.400 --> 0:58:24.520
<v S9>has created for our good. But here's what we've done.

0:58:24.520 --> 0:58:27.680
<v S9>We've made them the goodest thing instead of just a

0:58:27.680 --> 0:58:31.240
<v S9>good thing. We've made them the God of our lives. Remember,

0:58:31.280 --> 0:58:35.520
<v S9>whatever you are enslaved to, that is your object of worship.

0:58:35.520 --> 0:58:37.720
<v S9>Now keep in mind every one of us is listening

0:58:37.720 --> 0:58:40.160
<v S9>to this right now. Is enslaved to something. Something your

0:58:40.160 --> 0:58:42.840
<v S9>desires limit. What your choices are you. There are certain

0:58:42.840 --> 0:58:46.479
<v S9>things you are willing to submit your life to. Paul

0:58:46.480 --> 0:58:48.880
<v S9>says in the book, in many places in Scripture that

0:58:48.880 --> 0:58:50.960
<v S9>he is a slave. The writers of the letters of

0:58:50.960 --> 0:58:52.800
<v S9>the New Testament will often say, I am a slave

0:58:52.800 --> 0:58:55.360
<v S9>to Christ Jesus. Well, not to mean that we are

0:58:55.360 --> 0:58:57.760
<v S9>limited in a bad way. Jesus says, your burden is

0:58:57.760 --> 0:58:59.890
<v S9>light over here, but you still have a burden because

0:58:59.890 --> 0:59:02.090
<v S9>whatever it is you worship, whatever it is you think

0:59:02.090 --> 0:59:06.210
<v S9>of as a primary importance, you've decided to voluntarily enslave

0:59:06.210 --> 0:59:08.890
<v S9>yourself to that. We're saying is, hey, there's a better

0:59:09.130 --> 0:59:12.690
<v S9>object of worship to which we could be completely devoted

0:59:12.690 --> 0:59:16.290
<v S9>because it has our best interest in mind. It's not

0:59:16.290 --> 0:59:18.450
<v S9>going to eat us up and spit us out. It's

0:59:18.490 --> 0:59:20.689
<v S9>actually going to do something good for us. And that's

0:59:20.690 --> 0:59:23.490
<v S9>why we want to readjust. If it's about sexual identity,

0:59:23.490 --> 0:59:26.250
<v S9>if it's about job identity, again, sex, money and power.

0:59:26.250 --> 0:59:30.170
<v S9>It's about money. It's about vacations. It's about hedonism, or

0:59:30.210 --> 0:59:33.330
<v S9>it's about sexual relationships or just relationships in your family.

0:59:33.330 --> 0:59:36.770
<v S9>Or it's about power, your authority, your position at your

0:59:36.770 --> 0:59:39.290
<v S9>job that you've achieved things through your job. These are

0:59:39.290 --> 0:59:40.730
<v S9>the things that control us.

0:59:40.930 --> 0:59:44.250
<v S2>Yeah. J Warner Wallace, my guest right now. Okay. So

0:59:44.250 --> 0:59:48.169
<v S2>let's I love this because this almost takes the whole

0:59:48.170 --> 0:59:52.290
<v S2>identity issue because politically it's very charged. And we go

0:59:52.290 --> 0:59:55.610
<v S2>down that one narrow sliver, which by the way has

0:59:55.610 --> 0:59:59.460
<v S2>huge cost attached to that. You think about female swimmers,

0:59:59.460 --> 1:00:02.940
<v S2>and that's been litigated already, even at the Supreme Court level.

1:00:03.260 --> 1:00:06.100
<v S2>But then you get into the inner workings of our

1:00:06.100 --> 1:00:08.700
<v S2>own heart, and you find out something I'll never forget.

1:00:08.700 --> 1:00:10.700
<v S2>When it dawned on me, probably 20 years ago as

1:00:10.700 --> 1:00:13.500
<v S2>a pastor. Oh my goodness, I don't need to teach

1:00:13.500 --> 1:00:17.220
<v S2>people to worship their natural born worshippers. That's right. My

1:00:17.220 --> 1:00:19.460
<v S2>calling is to help redirect their worship to the one

1:00:19.460 --> 1:00:22.340
<v S2>and only true God. Speak to that, because a lot

1:00:22.380 --> 1:00:25.020
<v S2>of people right now, this is the tragedy. We've been

1:00:25.020 --> 1:00:28.620
<v S2>unpacking it all week. There's a huge delusion of salvation

1:00:28.620 --> 1:00:30.780
<v S2>in the church. A lot of people call themselves Christian

1:00:30.780 --> 1:00:34.260
<v S2>and are not because their identity truly is most anchored

1:00:34.260 --> 1:00:37.420
<v S2>in things that are not of God. Some, though listening

1:00:37.460 --> 1:00:42.500
<v S2>say r g Warner, I struggle, I know I love God,

1:00:42.500 --> 1:00:44.860
<v S2>he is my King. He saved me. But I do

1:00:44.900 --> 1:00:48.820
<v S2>struggle with my identity. How do we readjust to full

1:00:48.860 --> 1:00:51.740
<v S2>on top down identity in Christ?

1:00:51.780 --> 1:00:53.900
<v S9>I totally get it. This is the project I'm working

1:00:53.900 --> 1:00:55.870
<v S9>on now. I'm starting to write another book on just

1:00:55.870 --> 1:00:58.030
<v S9>this second chapter of The Truth and True Crime, which

1:00:58.030 --> 1:01:00.630
<v S9>is on identity, because people ask me this all the time. Okay,

1:01:00.670 --> 1:01:03.710
<v S9>it sounds easy, but it's not easy. No one does it. Well,

1:01:03.710 --> 1:01:06.950
<v S9>I don't do it well. Remember these three steps of

1:01:06.950 --> 1:01:11.430
<v S9>the Christian life that we talk about all the time, right? Justification, sanctification, glorification,

1:01:11.470 --> 1:01:14.230
<v S9>justification has been described as that's the moment in which

1:01:14.230 --> 1:01:17.590
<v S9>you are removed from the penalty of sin. Sanctification. You're

1:01:17.590 --> 1:01:20.710
<v S9>removed from the overriding power of sin. Glorification. You're removed

1:01:20.710 --> 1:01:24.110
<v S9>from the presence of sin. Okay, so there's the three steps. Well,

1:01:24.110 --> 1:01:26.830
<v S9>it turns out that the justification is a moment in time.

1:01:26.830 --> 1:01:30.710
<v S9>It's the moment you decide to trust Christ as your Savior.

1:01:30.990 --> 1:01:34.230
<v S9>And glorification is another door you walk through instantly. It's

1:01:34.230 --> 1:01:36.550
<v S9>the moment you are standing in front of a holy God,

1:01:36.550 --> 1:01:38.830
<v S9>because you've passed from this life to the next. But

1:01:38.830 --> 1:01:40.590
<v S9>that middle part sanctification.

1:01:40.670 --> 1:01:41.150
<v S2>Path we.

1:01:41.190 --> 1:01:42.110
<v S9>Walk a door.

1:01:42.630 --> 1:01:43.390
<v S2>Not a door.

1:01:43.430 --> 1:01:47.310
<v S9>Crooked hallway. And that hallway is filled with corners and

1:01:47.310 --> 1:01:50.790
<v S9>sharp edges and slopes and bumps and bruises. And you'll

1:01:50.790 --> 1:01:53.390
<v S9>find yourself taking one step forward and two steps back.

1:01:53.390 --> 1:01:56.080
<v S9>I get it. And some people, by the way, don't

1:01:56.080 --> 1:01:59.240
<v S9>even decide to walk down that hallway. The thief on

1:01:59.240 --> 1:02:01.760
<v S9>the cross, for example. He went from first door to

1:02:01.800 --> 1:02:04.800
<v S9>second door. There was no hallway for him. Okay. He missed.

1:02:04.840 --> 1:02:06.360
<v S9>I can tell you this if you think you're going

1:02:06.400 --> 1:02:08.760
<v S9>to have a straight hallway, it's probably like the thief

1:02:08.760 --> 1:02:10.400
<v S9>on the cross. It's because you have a short life.

1:02:10.400 --> 1:02:12.720
<v S9>You make a decision for Christ, and you die because

1:02:12.720 --> 1:02:16.200
<v S9>anyone else who has time between the two doors is

1:02:16.200 --> 1:02:19.320
<v S9>going to live in the crooked hallway. Are you willing

1:02:19.360 --> 1:02:21.840
<v S9>to live in the crooked hallway because you can't take

1:02:21.880 --> 1:02:24.560
<v S9>a picture, a snapshot, a Polaroid at some step in

1:02:24.600 --> 1:02:27.000
<v S9>that hallway and and judge your whole walk based on

1:02:27.040 --> 1:02:30.200
<v S9>that Polaroid. You have to keep walking because the picture

1:02:30.200 --> 1:02:32.440
<v S9>is going to change. Now here's what I do know.

1:02:32.680 --> 1:02:35.760
<v S9>If you aim at nothing, you hit it every time.

1:02:36.040 --> 1:02:37.880
<v S9>So what we're going to do is get up every

1:02:37.920 --> 1:02:41.000
<v S9>day and ask ourselves two things. Number one, it's really

1:02:41.000 --> 1:02:43.240
<v S9>in the story of Nicodemus where Jesus quotes to him

1:02:43.240 --> 1:02:46.560
<v S9>Ezekiel to tell him the truth about his identity. And

1:02:46.560 --> 1:02:48.840
<v S9>what he says basically, is that you're going to have

1:02:48.840 --> 1:02:51.320
<v S9>to wash out the water. Is the washing out of

1:02:51.320 --> 1:02:54.060
<v S9>all of your idols, the same way that the prophet said,

1:02:54.060 --> 1:02:56.620
<v S9>the nation of Israel has to be washed of its idols.

1:02:56.980 --> 1:02:58.900
<v S9>You have got to figure out what is it now

1:02:58.900 --> 1:03:01.939
<v S9>that you worship? You care about that you fret over

1:03:01.980 --> 1:03:05.340
<v S9>that you dream about, that you spend your discretionary income.

1:03:05.340 --> 1:03:07.820
<v S9>Your thought life is given to this. That has become

1:03:07.820 --> 1:03:10.340
<v S9>your God. You got to wash that out first. You

1:03:10.340 --> 1:03:12.860
<v S9>will not put your identity back in Christ as long

1:03:12.860 --> 1:03:15.900
<v S9>as it's misplaced in some place else. And two, it's

1:03:15.900 --> 1:03:19.380
<v S9>about humility, this spirit that comes and turns your heart

1:03:19.420 --> 1:03:22.900
<v S9>of stone into a heart of flesh. Do you have

1:03:22.900 --> 1:03:26.340
<v S9>the humility to bend your knee? Because almost all the,

1:03:26.340 --> 1:03:28.100
<v S9>you know, the things we talk about sex, money and

1:03:28.100 --> 1:03:31.260
<v S9>power that distract us, they're built on a pedestal of

1:03:31.260 --> 1:03:36.500
<v S9>stupid called pride. It's pride that forces us in those directions. Well,

1:03:36.500 --> 1:03:39.700
<v S9>if you find yourself not putting your identity in Christ today,

1:03:39.700 --> 1:03:42.700
<v S9>it's because you pridefully think you've got a better way,

1:03:42.700 --> 1:03:45.380
<v S9>and you've now misplaced it in one of those objects

1:03:45.380 --> 1:03:48.580
<v S9>of false worship. So it's about every day. Number one,

1:03:48.580 --> 1:03:52.550
<v S9>identifying where you're going wrong so you can focus on

1:03:52.550 --> 1:03:54.670
<v S9>what you're doing right and not getting upset when you

1:03:54.670 --> 1:03:57.190
<v S9>find that you've maybe only got ten minutes today when

1:03:57.190 --> 1:04:00.150
<v S9>you were able to do it well, you're in the hallway.

1:04:00.190 --> 1:04:02.669
<v S9>You're going to walk and bump into things, but don't

1:04:02.670 --> 1:04:04.790
<v S9>be too hard on yourself. But if you aim at nothing,

1:04:04.790 --> 1:04:05.670
<v S9>you will hit it every.

1:04:05.710 --> 1:04:09.630
<v S2>Yeah, yeah, humility. I quote Andrew Murray here all the time.

1:04:09.630 --> 1:04:11.990
<v S2>He said it is the one virtue that gives birth

1:04:11.990 --> 1:04:16.830
<v S2>to every other virtue. In fact, he added in his book, humility, humility,

1:04:16.830 --> 1:04:21.270
<v S2>the absence of humility is explanation enough for every character

1:04:21.270 --> 1:04:25.030
<v S2>defect down that hallway, to use your metaphor of life.

1:04:25.270 --> 1:04:27.230
<v S2>And here's the good thing about it it's a choice

1:04:27.230 --> 1:04:29.150
<v S2>we can make. We have a binary choice. Am I

1:04:29.190 --> 1:04:31.270
<v S2>going to be self-willed, prideful, or am I going to

1:04:31.310 --> 1:04:34.230
<v S2>humble myself under God's mighty hand today? And that's the

1:04:34.230 --> 1:04:38.110
<v S2>beauty of it. J Warner Wallace. Thank you, my man. Uh,

1:04:38.150 --> 1:04:40.190
<v S2>you know, I got a crazy question. One last thing

1:04:40.190 --> 1:04:42.630
<v S2>on your heart about identity. Give me one final shot.

1:04:42.670 --> 1:04:43.550
<v S2>What's on your heart?

1:04:43.830 --> 1:04:46.910
<v S9>Nothing matters more. This idea of humility is the key

1:04:46.910 --> 1:04:49.840
<v S9>to human flourishing. It's a secret key that leads to

1:04:49.880 --> 1:04:54.000
<v S9>every other aspect of human flourishing. Deeper relationships. Better at

1:04:54.000 --> 1:04:57.360
<v S9>your job. Higher SAT scores earn more money. All of

1:04:57.360 --> 1:05:00.760
<v S9>these things are dependent upon the one thing that Christianity

1:05:00.800 --> 1:05:04.200
<v S9>uniquely offers. If you're listening right now, no other worldview

1:05:04.200 --> 1:05:07.960
<v S9>that requires you to earn something produces humility. All it

1:05:07.960 --> 1:05:11.120
<v S9>does is produce pride. That's a secular worldview because we

1:05:11.120 --> 1:05:14.800
<v S9>have to earn our way. It's also every other religious worldview.

1:05:14.800 --> 1:05:18.960
<v S9>Only Christianity is says, you can't do it. It's been

1:05:18.960 --> 1:05:21.240
<v S9>done for you. That's why Christianity is true.

1:05:21.400 --> 1:05:25.480
<v S2>Yeah, man is at the center of every other world religion.

1:05:25.480 --> 1:05:28.640
<v S2>Christ is at the center of biblical Christianity and it's

1:05:28.640 --> 1:05:32.200
<v S2>so freeing. J Warner Wallace, what a great guest. And

1:05:32.200 --> 1:05:35.120
<v S2>if you want more simple text, the word case to

1:05:35.160 --> 1:05:40.800
<v S2>800 555 7898 text case, just that one word case

1:05:40.840 --> 1:05:46.640
<v S2>c a s e to 800 555 7898.