WEBVTT - Hour 2: Let's Study the Scriptures

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Redlich. That's me. It's Moody Radio's

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<v S1>Bible study across America. We're talking about your questions about

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<v S1>the Bible, God and the spiritual life. I'm my. As

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<v S1>I said, my name is Michael Melnick. I'm the academic dean,

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<v S1>and I'm also a professor of Jewish studies and Bible

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<v S1>at Moody Bible Institute. We're live sitting around the radio

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<v S1>kitchen table today taking your questions. So now's the time

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<v S1>to give me a call. Always best at the beginning

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<v S1>of the hour. Uh, it's the best way to get

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<v S1>through the phone number here. (877) 548-3675. That's (877) 548-3675. And remember,

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<v S1>if you can't call, you can always go to our

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<v S1>website openline radio.org and click on the link that says

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<v S1>Ask Michael a question. You can post your question there.

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<v S1>Trish will put it in the mailbag for upcoming weeks.

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<v S1>I hope you have your Bibles open and a second

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<v S1>cup of coffee, because we're going to talk about the scriptures.

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<v S1>So you need your Bible right there. And I think

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<v S1>we need the coffee to keep going. There's a couple

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<v S1>of things I do want to mention. Uh, first of all,

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<v S1>our current resource, which is a book called The Story

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<v S1>of the Bible. It's written by a friend of mine,

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<v S1>Carl Laney, and I. I actually picked this book up myself. Uh,

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<v S1>I saw that he had published it, and I liked

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<v S1>it so much that I thought, well, I like the title,

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<v S1>and I get questions about this so often that I

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<v S1>bought a copy myself, and then I liked it so much,

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<v S1>I said, let's use this as a resource. The reason

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<v S1>is people wonder all the time, how did those ancient

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<v S1>manuscripts become the book that we're supposed to read every day. Uh,

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<v S1>how did it go from divine inspiration to canonicity? How

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<v S1>did the books get put in the Bible to the

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<v S1>transmission and copying of the books all the way to

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<v S1>modern translations? And since people always ask about this, I thought,

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<v S1>what a great resource. How God worked through human authors,

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<v S1>how he used scribes, how he used translators. This book

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<v S1>will give you great confidence in the Bible, in its reliability,

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<v S1>and why we should constantly be reading it and transformed

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<v S1>by it. If you'd like a copy of the story

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<v S1>of the Bible, it's yours. When you give a gift

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<v S1>of any size to open line, just go to our website,

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<v S1>Open Line radio.org or call (888) 644-7122. And also, uh, some

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<v S1>people have been asking me about a Bible study, uh,

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<v S1>thing that I'm doing next year in December, a Caribbean cruise. Uh,

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<v S1>if you're interested in, in joining me for a Bible

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<v S1>study on a cruise ship on a tall ship in

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<v S1>the Caribbean. Just go to my website Michael Wright. Org.

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<v S1>There's a link there with a picture of a cruise ship.

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<v S1>Click on that. You can learn more about that. Now

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<v S1>we're going to go to the phones and talk with uh,

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<v S1>Bob in Chicago, Illinois listening on Wmbi. Welcome to Open Line. Bob.

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<v S1>How can I help you?

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<v S2>Yes. God's blessings. Uh, Michael, uh, listen, I'm working with

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<v S2>a young man who's, uh, who's approached me. Uh, he's

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<v S2>he's a student over at Moody. Okay. And, uh, you

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<v S2>and I studied under you. Okay. Messianic. Uh, okay. And

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<v S2>it was in messianic ministry. Still am.

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<v S1>Huh?

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<v S2>Uh, but but he but he's he's the issues. I'm

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<v S2>looking for clarification. Uh, because we hear so much, uh,

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<v S2>it's to the Jews first. And yet Jesus says he

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<v S2>will not return Until the Great Commission is fulfilled, and

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<v S2>I need clarification on that point.

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<v S1>Well, I'm not sure. I'm not sure what your question

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<v S1>is that. Should we not go to Jewish people with

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<v S1>the gospel?

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<v S2>No, no, it's not that. It's it's the reason the

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<v S2>Jews were the ones that were to initially carry the message. Yeah, okay.

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<v S2>That's to the Jews first. But to reach the Gentiles,

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<v S2>the Gentiles who have become believers in the, in the,

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<v S2>in the King of the Jews has to be fulfilled. Uh, ultimately,

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<v S2>before Jesus returns.

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<v S1>Well, listen, the gospel needs to be proclaimed throughout the

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<v S1>earth in Matthew 24. That's during the tribulation period. Not now.

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<v S1>The rapture can happen at any time. Uh, but it's

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<v S1>really important to know that God always treats the gospel

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<v S1>message in Romans 116 as to the Jewish people pre-eminently

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<v S1>not historically that it went to the Jews first, and

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<v S1>now it's not to the Gentiles. But when it says

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<v S1>in the Great Commission to make disciples of the nations,

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<v S1>what nation is included in there? The Jewish people. Paul

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<v S1>means in Romans 116 that the gospel has primary relevance

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<v S1>to the Jewish people, but it's for all nations. And

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<v S1>I think even even in the book of acts, when

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<v S1>you see it going from Jerusalem to Judea to Samaria,

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<v S1>and then finally to the Gentile world, you have acts 12,

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<v S1>which is the end of the gospel to the Jewish world.

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<v S1>And then it's going to in acts 13, you have

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<v S1>the missionary journeys pick up Richard Longnecker. I pulled this

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<v S1>up right from my computer. He's got a great quote, uh,

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<v S1>about the purpose of acts 12. He says, before Luke

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<v S1>turns to his portrayal of the Christian message to the

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<v S1>Gentile world. He takes the opportunity of presenting two further

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<v S1>glimpse glimpses of God's working on behalf of the believers

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<v S1>in Jerusalem. Luke seems desirous of making the point that

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<v S1>though he is about to portray the advances of the

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<v S1>gospel within the Gentile Gentile world, it should not be

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<v S1>assumed that God was finished with Jerusalem, or that his

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<v S1>activity in the Jewish world was finished. Divine activity on

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<v S1>behalf of the Gentiles does not mean divine inactivity on

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<v S1>behalf of the Jewish world, or unconcerned for Jews. This

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<v S1>is a heresy that has often afflicted, afflicted Gentile Christians

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<v S1>and resulted in horrendous calamities. Do you hear what he

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<v S1>is saying? That just because the gospel is now going

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<v S1>to spread to the Gentile world, doesn't mean that God

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<v S1>isn't working in the Jewish world? And so if someone's

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<v S1>going to go, uh, uh, reach the Jewish people, that's

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<v S1>something that God is working in. He still it still

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<v S1>has primary relevance for Jewish people. And by the way,

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<v S1>one of the things that happens whenever you go reach

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<v S1>Jewish people, everyone gets reached. What I found is if

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<v S1>people go to the Gentile world, they're not usually looking

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<v S1>to reach Jews. But when you go to reach Jews,

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<v S1>the result is there are so many Gentiles wherever you

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<v S1>go that you're still going to be reaching Gentiles. So

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<v S1>does that does that answer your question? I hope, Bob.

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<v S2>It wasn't a question. I'm in Jewish ministry. I understand that,

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<v S2>but he's confused. He's confused about whether or not he

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<v S2>needs to move to Israel to set up a church

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<v S2>in Israel, as opposed to possibly going out and preaching

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<v S2>the word elsewhere.

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<v S3>Well, okay.

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<v S1>You don't have to go to Israel to reach Jewish people.

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<v S1>The Jewish.

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<v S3>People.

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<v S2>Are.

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<v S3>No, no, no, ah, ah. The.

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<v S1>The, the Jewish people are the unreached people right in

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<v S1>our very midst. So hopefully he will if God's calling

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<v S1>him to Jewish ministry, wherever he goes, he'll go out

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<v S1>and reach Jewish people with the gospel. Appreciate your call. Bob, uh,

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<v S1>we're going to talk to James in Webster, Florida, listening

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<v S1>to Wcqs. Welcome to Open Line, James. How can I

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<v S1>help you today?

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<v S4>Yes, sir. I just wanted to ask, uh, it says to, uh,

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<v S4>leave behind all your worldly possessions to follow him. And

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<v S4>he tells the man to sell all of his stuff

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<v S4>and follow him. But then everywhere you see that, it

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<v S4>says to, uh, when you get to heaven, that you'll

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<v S4>walk on streets of gold and live in mansions. And

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<v S4>I was just wondering why. Why is it to give

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<v S4>up everything down here? So when we get to heaven,

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<v S4>we can have it there.

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<v S3>Well.

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<v S1>Is this a genuine question, James? I, I just need

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<v S1>to know. Are you. Are you really thinking you have

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<v S1>to give up all your worldly possessions?

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<v S4>No, sir, I'm not meaning about it like that, but

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<v S4>I mean, he he tells the man.

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<v S1>I understand what you're. I understand the verses. I'm just asking. What?

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<v S1>What is your real question here? James? What are you

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<v S1>concerned about?

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<v S3>Uh.

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<v S4>What if if I make it to heaven? What if

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<v S4>when I get to heaven, I don't want to walk

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<v S4>on streets of gold. And, uh. I don't want to

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<v S4>live in a mansion. I want to live in a

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<v S4>little cabin and have fields of green grass. I mean.

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<v S3>Okay, I don't. Well.

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<v S1>Okay. Now, now, let me clarify what the scriptures actually say. Uh,

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<v S1>the the rich young ruler, he he was told to

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<v S1>sell all his possessions because his possessions meant more to

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<v S1>him than anything else. And and the Lord Jesus knew

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<v S1>what was in humanity. And that's why he told him that.

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<v S1>It's not like he tells that to everyone. Uh, and

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<v S1>then further the streets of gold in heaven. That's metaphorical.

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<v S1>And and not, uh, not necessarily, uh, something to be

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<v S1>taken literally. And in John 14, when the Lord Jesus says, uh,

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<v S1>in my father's house there are many mansions. Uh, let's

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<v S1>be honest that the literal translation, that's King James Version,

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<v S1>but the literal translation is in my father's house there

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<v S1>are many apartments or places to live. So it's not

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<v S1>talking about mansions, necessarily, James. It's just talking about this.

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<v S1>And what is most important is not how you're going

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<v S1>to live, whether the streets are paved with gold or

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<v S1>whether we get a mansion or an apartment. What I

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<v S1>think is really the issue here is what what we

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<v S1>know from, uh, the, uh, Elliott, uh, Jim Elliott, who said, uh,

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<v S1>he is no fool who gives up what he cannot

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<v S1>keep to gain that which he cannot lose. We sometimes

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<v S1>give up our everything about our lives so that we can,

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<v S1>because that's what what knowing him and following him may entail.

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<v S1>But we gain something by following Jesus that we cannot lose.

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<v S1>And that's an eternal relationship with God. And and that's

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<v S1>what it's not talking about streets of gold. That's a metaphor.

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<v S1>It's not talking about many mansions. It's talking about having

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<v S1>an eternal walk and relationship with God that will never

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<v S1>fail us, that will never be taken away from us.

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<v S1>And that's what our goal should be, not worrying about

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<v S1>how we're going to live or where we're going to walk,

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<v S1>it's that we're going to be with the Lord forever. Uh,

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<v S1>and if you're listening and you're thinking, oh, the the

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<v S1>faith is just pie in the sky, it's not. It's

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<v S1>Jesus promised us an abundant life now, an eternal life

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<v S1>with him forever. All our sins will be forgiven, will

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<v S1>be with him forever. I hope. If you're listening and

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<v S1>you would like to experience a forever relationship with God,

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<v S1>all you have to do is trust that Jesus died

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<v S1>for you, taking the punishment for your sin and that

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<v S1>he was raised again, proving he's God and now he's

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<v S1>got the power to to live through you by His

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<v S1>Holy Spirit. Uh, I hope you'll put your trust in

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<v S1>the fact that Jesus died for your sins and rose

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<v S1>again and experienced that forever relationship with God. Uh, you

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<v S1>don't have to wait. You can trust in him right now.

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<v S1>Just tell him by faith. Just tell him I believe

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<v S1>that you died. The Lord Jesus died for me and

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<v S1>rose again. And I'm accepting that in my life right now.

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<v S1>That's all you have to do. Just tell him, uh,

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<v S1>and and then you'll have that forever relationship with God.

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<v S1>We're going to take a break right here. Give you

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<v S1>a chance to respond to that. Let me know. Give

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<v S1>me a call If you've put your trust in Jesus

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<v S1>for the very first time right now by listening and

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<v S1>hearing that and responding to that. Uh, this is open

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<v S1>line with Michael Ray. Dominic. We're going to be back

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<v S1>with more of your Bible questions in just a moment,

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<v S1>so don't go away. Uh, we'll be right back. Welcome

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<v S1>back to Open Line. So glad to be with you. Hey,

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<v S1>I've been talking to a bunch of young people, uh,

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<v S1>speaking in different schools of late. One of the things

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<v S1>that I was struck by is what a great school,

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<v S1>Moody Bible Institute, is for young people as they finish

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<v S1>high school, people think, well, I need to get a job.

0:13:32.940 --> 0:13:36.540
<v S1>And so I have to major in something that will listen.

0:13:36.660 --> 0:13:40.740
<v S1>The most important foundation you can get for life is

0:13:40.740 --> 0:13:43.240
<v S1>understanding how to grow your walk with God, how to

0:13:43.270 --> 0:13:46.540
<v S1>understand His Word, how to serve him no matter what

0:13:46.570 --> 0:13:49.660
<v S1>job you're in. And so I really want to encourage

0:13:49.660 --> 0:13:51.820
<v S1>you no matter where you're going. We're all called to

0:13:51.850 --> 0:13:55.959
<v S1>serve the king. And if you're interested in and no

0:13:55.960 --> 0:13:58.660
<v S1>matter what it is that you're going to do, you're

0:13:58.660 --> 0:14:01.930
<v S1>going to be serving him. That's our first priority. Get

0:14:01.929 --> 0:14:04.329
<v S1>the foundation that you need to do that. The best

0:14:04.330 --> 0:14:07.660
<v S1>way to do that is by checking out Moody Bible Institute.

0:14:07.690 --> 0:14:09.969
<v S1>Now you think I'm too old to go to school,

0:14:09.970 --> 0:14:14.620
<v S1>but you have children, grandchildren really encourage them to check

0:14:14.650 --> 0:14:17.949
<v S1>out if they know the Lord and want to serve him. Uh,

0:14:17.950 --> 0:14:21.130
<v S1>check out, uh, no matter where they're going to get

0:14:21.130 --> 0:14:24.010
<v S1>their job, no matter how they get their paycheck, Moody's

0:14:24.010 --> 0:14:26.320
<v S1>the best place to learn how to serve the Lord.

0:14:26.350 --> 0:14:29.650
<v S1>The Lord in anywhere they go. Check out Moody, Dot,

0:14:29.650 --> 0:14:32.380
<v S1>Edu and maybe even come visit the school. I really

0:14:32.380 --> 0:14:35.890
<v S1>want to encourage people to check that out. Uh, and

0:14:35.890 --> 0:14:38.710
<v S1>we're going to talk now to Doug in Akron, Ohio,

0:14:38.740 --> 0:14:42.900
<v S1>listening on Wtxf. Welcome to Open Line, Doug. How can

0:14:42.900 --> 0:14:43.800
<v S1>I help you today?

0:14:45.060 --> 0:14:47.880
<v S5>Well, my question is, I've heard in the past that

0:14:47.880 --> 0:14:51.540
<v S5>the Holy Spirit will convict you of sin. And I

0:14:51.540 --> 0:14:55.590
<v S5>wondered if there's any scriptural proof or evidence that it

0:14:55.590 --> 0:14:57.359
<v S5>says that that is one of the functions of the

0:14:57.360 --> 0:14:58.260
<v S5>Holy Spirit.

0:14:59.280 --> 0:15:01.410
<v S1>Do you ever feel convicted of sin?

0:15:03.210 --> 0:15:05.820
<v S5>Yes. Yeah. And I yeah. My question is, is that

0:15:05.820 --> 0:15:07.739
<v S5>my conscience or.

0:15:08.280 --> 0:15:09.030
<v S3>Yeah.

0:15:09.360 --> 0:15:13.290
<v S1>Well, I think it's both, actually. Uh, the Holy Spirit

0:15:13.290 --> 0:15:18.660
<v S1>is what our conscience will convict us of sin. But, uh,

0:15:19.320 --> 0:15:23.700
<v S1>generally it doesn't help us if we just feel guilty.

0:15:23.730 --> 0:15:28.530
<v S1>The benefit of the Holy Spirit's ministry is that he

0:15:28.530 --> 0:15:30.900
<v S1>convicts us of sin. So that we put our trust

0:15:30.900 --> 0:15:33.360
<v S1>in Jesus. This is not talking about a believer. In

0:15:33.360 --> 0:15:37.470
<v S1>John 16 it says, uh, this is what the Lord

0:15:37.470 --> 0:15:43.970
<v S1>Jesus says, uh, in John 16 seven. Uh, it's for

0:15:43.970 --> 0:15:46.520
<v S1>your benefit that I go away. He's talking about the

0:15:46.520 --> 0:15:50.150
<v S1>ascension there. Because if I don't go away, the counselor

0:15:50.150 --> 0:15:52.640
<v S1>will not come to you. If I go, I will

0:15:52.640 --> 0:15:55.850
<v S1>send him to you. So it's talking about the Holy Spirit.

0:15:56.120 --> 0:16:00.680
<v S1>He says when he comes, he will convict the world.

0:16:00.710 --> 0:16:02.840
<v S1>It's not talking about believers here. It's talking about the

0:16:02.840 --> 0:16:09.530
<v S1>world about sin, righteousness, and judgment, about sin, because they

0:16:09.530 --> 0:16:12.080
<v S1>don't believe in me. Now think about this. He'll convict

0:16:12.080 --> 0:16:15.590
<v S1>you of sin. Uh, maybe it's the great sin of

0:16:15.590 --> 0:16:18.410
<v S1>not believing in him. Or maybe because you don't, you'll

0:16:18.410 --> 0:16:23.000
<v S1>feel convicted of sin by the Holy Spirit. Because. Not forgiven.

0:16:23.720 --> 0:16:29.480
<v S1>And then about, uh, righteousness. Because I'm going to the father.

0:16:29.480 --> 0:16:33.170
<v S1>He will convict people about the righteousness that is needed

0:16:33.170 --> 0:16:35.990
<v S1>to stand before God. And no one else has it

0:16:35.990 --> 0:16:38.850
<v S1>but the Lord Jesus. He can go stand before the father.

0:16:38.850 --> 0:16:42.330
<v S1>And so it's sort of a sense of he'll convict

0:16:42.330 --> 0:16:46.800
<v S1>them of their lack of righteousness that Jesus alone has.

0:16:46.830 --> 0:16:54.390
<v S1>And then, uh, and then about judgment, because the ruler

0:16:54.390 --> 0:16:57.090
<v S1>of this world has been judged, if the the one

0:16:57.090 --> 0:16:59.700
<v S1>who causes all the rebellion and sin in the world

0:16:59.700 --> 0:17:02.550
<v S1>has been judged through the death of Jesus, and ultimately

0:17:02.550 --> 0:17:05.550
<v S1>through being bound and cast into the abyss and ultimately

0:17:05.580 --> 0:17:07.920
<v S1>cast into the lake of fire, if that one will

0:17:07.920 --> 0:17:12.720
<v S1>face judgment. Anyone that that doesn't know the Lord has

0:17:12.720 --> 0:17:16.110
<v S1>that same destiny. And so there's a sense of I

0:17:16.109 --> 0:17:18.929
<v S1>will be judged for my sin. And so this is

0:17:18.930 --> 0:17:21.270
<v S1>talking about the way the the Holy Spirit works in

0:17:21.270 --> 0:17:24.450
<v S1>people's lives to convict them of sin, righteousness, and judgment.

0:17:24.570 --> 0:17:26.909
<v S1>I often say to people, in order to get saved,

0:17:26.910 --> 0:17:28.619
<v S1>you have to first have to get lost. People have

0:17:28.619 --> 0:17:33.090
<v S1>to have a sense of, uh, of being separated from

0:17:33.090 --> 0:17:35.959
<v S1>God because of their sin. That's what the Holy Spirit

0:17:35.960 --> 0:17:41.149
<v S1>is doing. And then, uh, the result is that they

0:17:41.150 --> 0:17:46.370
<v S1>will trust in Jesus, be forgiven, and by application, if

0:17:46.369 --> 0:17:48.560
<v S1>the Holy Spirit can do that with people who don't

0:17:48.590 --> 0:17:51.530
<v S1>know him, how much more will he do it with

0:17:51.530 --> 0:17:54.260
<v S1>those of us who do know him, in whom he

0:17:54.290 --> 0:17:59.929
<v S1>is dwelling within us already. So that's that's where I

0:17:59.930 --> 0:18:02.959
<v S1>think the scripture is for about the convicting work of

0:18:02.960 --> 0:18:04.040
<v S1>the Holy Spirit.

0:18:04.970 --> 0:18:06.080
<v S5>Okay. Thank you very much.

0:18:06.109 --> 0:18:07.129
<v S3>Okay. Yeah.

0:18:07.130 --> 0:18:10.669
<v S1>Thanks. Thanks for your call. Uh, and we're going to

0:18:10.670 --> 0:18:16.280
<v S1>talk to Stephanie in Cleveland, Tennessee. Uh, listening on Wmw.

0:18:16.310 --> 0:18:19.010
<v S1>Welcome to Open Line, Stephanie. How can I help you today?

0:18:19.640 --> 0:18:22.969
<v S6>Hi, doctor Michael or doctor Nick. I'm sorry.

0:18:23.000 --> 0:18:24.109
<v S3>You can call me Doctor Michael.

0:18:24.109 --> 0:18:25.010
<v S1>You can call me Michael.

0:18:25.010 --> 0:18:26.690
<v S3>You can call me. Uh.

0:18:27.020 --> 0:18:29.119
<v S1>I don't care what you call me. That's fine.

0:18:29.390 --> 0:18:29.690
<v S3>So.

0:18:29.720 --> 0:18:30.980
<v S6>I'm sorry. Um.

0:18:31.010 --> 0:18:33.919
<v S3>Hey, you know, I think I always like it when.

0:18:33.920 --> 0:18:34.120
<v S1>Uh.

0:18:34.119 --> 0:18:35.980
<v S3>There are kids.

0:18:36.670 --> 0:18:41.500
<v S1>That they want to call me Mr. Nick. My friends, children, grandchildren,

0:18:41.530 --> 0:18:43.870
<v S1>they want. And I say, just call me Michael to

0:18:43.900 --> 0:18:46.810
<v S1>those kids. And and they they can't do it. They

0:18:46.810 --> 0:18:48.430
<v S1>call me Doctor Michael. I think.

0:18:48.430 --> 0:18:48.970
<v S3>That's.

0:18:49.030 --> 0:18:49.570
<v S6>Well.

0:18:49.600 --> 0:18:49.899
<v S3>So.

0:18:50.109 --> 0:18:53.710
<v S6>Yeah, I can understand that. Yeah. Um. Thank you. Thank

0:18:53.740 --> 0:18:55.990
<v S6>you for taking my call. I was asked a question

0:18:55.990 --> 0:19:00.100
<v S6>last night, and I, I know you've talked about this before,

0:19:00.100 --> 0:19:04.090
<v S6>and I'm sorry that I could not give a proper answer, but, um,

0:19:04.090 --> 0:19:10.300
<v S6>they asked me about salvation after the rapture, uh, during tribulation.

0:19:10.300 --> 0:19:14.050
<v S6>And I know that, um, there's a remnant and there

0:19:14.050 --> 0:19:17.470
<v S6>was some something about that that you've talked about and

0:19:17.470 --> 0:19:19.900
<v S6>was hoping maybe you could help me answer this question

0:19:19.900 --> 0:19:23.320
<v S6>about the possibility of salvation after the rapture.

0:19:23.920 --> 0:19:24.430
<v S3>Yeah.

0:19:24.430 --> 0:19:28.210
<v S1>Well, at the rapture, everyone that knows this is my belief.

0:19:28.210 --> 0:19:32.080
<v S1>I believe in the pre-tribulation rapture. That means that, uh,

0:19:32.240 --> 0:19:37.340
<v S1>The the Lord will snatch the church up any genuine

0:19:37.340 --> 0:19:42.230
<v S1>believer to be with him, and that will happen sometime

0:19:42.230 --> 0:19:47.330
<v S1>before the tribulation. Then the tribulation begins when Israel signs

0:19:47.359 --> 0:19:52.760
<v S1>a covenant with the false Messiah, the Antichrist. And that's, uh,

0:19:52.790 --> 0:19:56.840
<v S1>found in Daniel 924 through 27. Uh, that's the passage

0:19:56.840 --> 0:20:01.190
<v S1>about that. Uh, but can people so I think just

0:20:01.190 --> 0:20:05.180
<v S1>be clear, Stephanie, you're saying can people be saved in

0:20:05.180 --> 0:20:09.350
<v S1>the tribulation once the tribulation begins? Am I am I

0:20:09.380 --> 0:20:10.520
<v S1>hearing you right?

0:20:10.790 --> 0:20:12.560
<v S6>Yes. That is my question.

0:20:12.680 --> 0:20:13.400
<v S3>Yeah.

0:20:13.430 --> 0:20:17.720
<v S1>Okay. So, uh, it does appear to be so because

0:20:17.720 --> 0:20:21.439
<v S1>you keep seeing people getting saved in the book of

0:20:21.440 --> 0:20:27.200
<v S1>revelation after the tribulation has begun. So here I am

0:20:27.200 --> 0:20:32.500
<v S1>in revelation chapter seven, as I'm turning my pages here. Uh,

0:20:34.090 --> 0:20:39.550
<v S1>and it says that there are 144,000, 12,000 from each tribe.

0:20:39.580 --> 0:20:43.780
<v S1>144,000 people of Israel. Uh, and they this is what

0:20:43.780 --> 0:20:45.850
<v S1>it says. Don't harm the earth or the sea or

0:20:45.850 --> 0:20:49.060
<v S1>the trees until we seal the slaves of our God

0:20:49.090 --> 0:20:54.250
<v S1>on their foreheads. Uh, and they are sealed to serve him.

0:20:54.700 --> 0:20:58.810
<v S1>It doesn't say what they are sealed to do. What

0:20:58.840 --> 0:21:02.770
<v S1>how their service is going to be, but they, uh.

0:21:02.920 --> 0:21:07.000
<v S1>But it just says that they are sealed as servants

0:21:07.000 --> 0:21:11.859
<v S1>of God. And then the very next paragraph talks about

0:21:11.859 --> 0:21:16.960
<v S1>the vast multitude from every nation, tribe, people and language

0:21:17.140 --> 0:21:19.780
<v S1>which no one could number, standing before the throne and

0:21:19.780 --> 0:21:22.780
<v S1>before the lamb, robed in white with palm branches in

0:21:22.810 --> 0:21:25.630
<v S1>their hands, crying out, salvation belongs to our God. These

0:21:25.630 --> 0:21:29.020
<v S1>are the people who get saved in the tribulation. So

0:21:29.020 --> 0:21:32.170
<v S1>it sounds to me like what we have in revelation

0:21:32.170 --> 0:21:37.810
<v S1>seven is 144,000 Jews who believe in Jesus. They get

0:21:37.810 --> 0:21:40.869
<v S1>saved in the tribulation. They're sealed to serve God. I

0:21:40.869 --> 0:21:43.780
<v S1>think their service is proclaiming the gospel. Think of about

0:21:43.780 --> 0:21:49.090
<v S1>144,000 Jewish. Billy Graham's out there proclaiming the gospel during

0:21:49.090 --> 0:21:52.120
<v S1>the tribulation, and they win people from every tribe and

0:21:52.119 --> 0:21:55.930
<v S1>tongue and nation. And so that, yes, there's most people

0:21:55.930 --> 0:21:58.149
<v S1>don't realize this, but there's going to be a great

0:21:58.150 --> 0:22:04.240
<v S1>revival in the tribulation period. Okay. There and there, they're

0:22:04.240 --> 0:22:06.909
<v S1>going to win a lot of people to the Lord.

0:22:06.910 --> 0:22:09.399
<v S1>And then those people who are from every tribe and

0:22:09.400 --> 0:22:12.010
<v S1>tongue and nation, they'll win people to the Lord. And

0:22:12.010 --> 0:22:15.550
<v S1>so I think there's going to be a great revival.

0:22:15.550 --> 0:22:18.699
<v S1>I think just as many people as ever, maybe the

0:22:18.700 --> 0:22:21.639
<v S1>greatest revival in history will take place in the worst

0:22:21.640 --> 0:22:26.500
<v S1>time in history, in the tribulation period. Okay, Stephanie. Yeah.

0:22:26.530 --> 0:22:29.050
<v S6>Thank you. Thank you very much. I appreciate.

0:22:29.050 --> 0:22:31.360
<v S1>That. And by the way, then you'll see that there

0:22:31.359 --> 0:22:34.720
<v S1>will be martyrs in revelation six during the tribulation. How

0:22:34.720 --> 0:22:38.380
<v S1>can they be martyrs in the tribulation if if they

0:22:38.380 --> 0:22:40.990
<v S1>didn't get saved in the tribulation, since every believer will

0:22:41.020 --> 0:22:44.230
<v S1>be removed? So yeah, there will there will be martyrs

0:22:44.230 --> 0:22:48.010
<v S1>and there will be great revival. Okay, okay. Thanks for

0:22:48.010 --> 0:22:48.400
<v S1>your call.

0:22:48.609 --> 0:22:49.780
<v S7>Appreciate it. Thank you.

0:22:50.859 --> 0:22:54.910
<v S1>Uh, we're going to talk with Ronald in Elmwood Park, Illinois,

0:22:54.910 --> 0:22:58.990
<v S1>listening on Wmbi, our flagship station. Hello, Ronald. How can

0:22:58.990 --> 0:23:01.209
<v S1>I help you today? Welcome to the young man.

0:23:01.210 --> 0:23:02.410
<v S8>How are you doing?

0:23:02.770 --> 0:23:06.040
<v S1>Thank God. Doing okay? How can I help you?

0:23:06.070 --> 0:23:09.160
<v S8>I am far from a biblical scholar, so please accept

0:23:09.160 --> 0:23:11.260
<v S8>some of my babbling. But anyhow.

0:23:11.680 --> 0:23:14.320
<v S1>There's no babbling, no babbling allowed. Just go ahead with

0:23:14.320 --> 0:23:15.100
<v S1>your question.

0:23:15.310 --> 0:23:18.639
<v S8>There's a. I'm sure there's there's a verse or several

0:23:18.640 --> 0:23:24.429
<v S8>in the Bible. Moses meets Jesus on Mount Sinai and

0:23:24.430 --> 0:23:28.050
<v S8>they and it says to I'm paraphrasing or whatever I'm

0:23:28.050 --> 0:23:32.189
<v S8>doing with it. That day, Jesus spoke to Moses face

0:23:32.220 --> 0:23:37.380
<v S8>to face. And I believe that there's another instance where

0:23:37.380 --> 0:23:41.340
<v S8>Moses is going across the desert, where he goes back

0:23:41.340 --> 0:23:44.730
<v S8>to his tent, and that one evening and Jesus comes

0:23:44.730 --> 0:23:48.600
<v S8>down and he meets him face to face. And pretty sure,

0:23:48.630 --> 0:23:52.140
<v S8>at least in the Mount Sinai, when it says face

0:23:52.170 --> 0:23:55.620
<v S8>to face as a man speaks to another man. But

0:23:55.619 --> 0:23:59.730
<v S8>I believe there's several places in the Bible where it says.

0:23:59.760 --> 0:24:03.540
<v S1>Okay, I got you, I got you. So what's your question?

0:24:03.660 --> 0:24:06.899
<v S8>No one has seen the face of God and lived.

0:24:07.230 --> 0:24:11.100
<v S1>Okay. That's it. And you want to know about how

0:24:11.100 --> 0:24:13.260
<v S1>can Moses speak to God face to face?

0:24:13.530 --> 0:24:14.370
<v S8>Yes, sir.

0:24:14.760 --> 0:24:26.780
<v S1>Okay, good. Uh, so in the book of numbers, when, uh. Uh,

0:24:26.780 --> 0:24:30.800
<v S1>Miriam and Aaron speak against Moses because they get jealous.

0:24:30.830 --> 0:24:34.070
<v S1>They're like, we're we're prophets, too, you know? You should

0:24:34.070 --> 0:24:37.730
<v S1>listen to us, too. God calls them out, and he

0:24:37.970 --> 0:24:41.960
<v S1>and he says in numbers 12, verses six through eight. Uh,

0:24:41.960 --> 0:24:44.210
<v S1>if there is a prophet among you from the Lord,

0:24:44.210 --> 0:24:46.159
<v S1>I will make myself known to him in a vision.

0:24:46.160 --> 0:24:49.730
<v S1>I speak with him in a dream. Uh, not so

0:24:49.760 --> 0:24:53.090
<v S1>with my servant Moses. He is faithful in all my household.

0:24:53.119 --> 0:24:58.669
<v S1>I speak with him directly and literally. It says mouth

0:24:58.670 --> 0:25:01.970
<v S1>to mouth. And that's what some versions translate with him.

0:25:01.970 --> 0:25:06.590
<v S1>I speak face to face openly and not in riddles.

0:25:06.590 --> 0:25:11.300
<v S1>He sees the form of the Lord. So what you

0:25:11.300 --> 0:25:15.080
<v S1>have here is Moses speaks to God directly. That's it's

0:25:15.080 --> 0:25:18.860
<v S1>a metaphor, uh, that that they have direct conversation, not

0:25:18.859 --> 0:25:22.250
<v S1>dreams and visions. But it doesn't mean that Moses actually

0:25:22.280 --> 0:25:26.490
<v S1>sees God. That comes from another place. When Moses goes

0:25:26.490 --> 0:25:32.910
<v S1>up on the mountain and they see God. But I

0:25:32.910 --> 0:25:35.610
<v S1>believe what they only see there is they see in

0:25:35.609 --> 0:25:40.530
<v S1>a vision in numbers 2411. Uh, they saw him in

0:25:40.530 --> 0:25:44.160
<v S1>a vision. That's the Hebrew word that's used. So that's

0:25:44.160 --> 0:25:47.160
<v S1>how Moses could see God. Uh, we'll talk more about

0:25:47.160 --> 0:25:49.590
<v S1>that another time. Thanks for your call. We're going to

0:25:49.590 --> 0:25:52.350
<v S1>be right back with the mailbag, so don't go away.

0:26:10.050 --> 0:26:13.470
<v S1>Welcome back to Open Line. I'm so grateful to be

0:26:13.470 --> 0:26:17.850
<v S1>with you. I so appreciate Tricia being back with me.

0:26:17.880 --> 0:26:26.450
<v S1>She's got all the mailbag questions, the Febc mailbag questions, and, uh. Hey, Tricia. Yes, I'm.

0:26:26.450 --> 0:26:30.530
<v S1>I am just amazed. Uh, I have to say, to

0:26:30.560 --> 0:26:32.600
<v S1>hear it did a great job the last couple of

0:26:32.600 --> 0:26:35.840
<v S1>weeks when you weren't in the studio. Uh. And did

0:26:35.840 --> 0:26:39.170
<v S1>she tell you what I told her to warn you about?

0:26:39.320 --> 0:26:41.150
<v S9>I'm not sure if she did.

0:26:41.270 --> 0:26:43.910
<v S1>I told her to worry that you should. She should

0:26:43.910 --> 0:26:45.890
<v S1>tell you the story of Wally Pipp.

0:26:45.920 --> 0:26:47.360
<v S9>Oh. You know.

0:26:47.570 --> 0:26:49.190
<v S1>Do you know the story of Wally Pipp?

0:26:49.220 --> 0:26:50.090
<v S9>I do not. Wally.

0:26:50.330 --> 0:26:53.869
<v S1>Wally Pipp was the first baseman of the Yankees, and

0:26:53.869 --> 0:26:57.590
<v S1>he got injured. And so this is in, uh, this

0:26:57.590 --> 0:27:00.320
<v S1>is about 100 years ago. And so a guy named

0:27:00.320 --> 0:27:02.660
<v S1>Lou Gehrig was replaced him.

0:27:02.990 --> 0:27:04.760
<v S9>Yeah, I've heard of him. Yeah.

0:27:04.790 --> 0:27:08.000
<v S1>Lou Gehrig, Hall of Famer. He set the record for

0:27:08.000 --> 0:27:13.550
<v S1>most continuous games without missing one, uh, 2130 games. That

0:27:13.550 --> 0:27:16.399
<v S1>was later broken by Cal Ripken. But he set the

0:27:16.400 --> 0:27:20.570
<v S1>record for a long time, 2130 consecutive games. And Wally

0:27:20.570 --> 0:27:24.130
<v S1>Pipp lost his job. And so I told her that

0:27:24.160 --> 0:27:26.440
<v S1>you should be a little concerned.

0:27:27.880 --> 0:27:29.200
<v S9>That she should.

0:27:29.530 --> 0:27:31.840
<v S1>Yeah, because you don't want to become the Wally Pipp

0:27:31.869 --> 0:27:32.830
<v S1>of producers.

0:27:32.830 --> 0:27:38.260
<v S9>That's it. It's true, it's true. But we're working together

0:27:38.260 --> 0:27:40.720
<v S9>as a team, she and I. And so. Yeah. So

0:27:40.720 --> 0:27:43.060
<v S9>that neither of us has to be here every week

0:27:43.060 --> 0:27:46.240
<v S9>because we've both been here every week. Um, yeah. In

0:27:46.240 --> 0:27:50.050
<v S9>the background. Often she was in the background. And so, um, yeah.

0:27:50.050 --> 0:27:52.780
<v S9>So we're kind of sharing this and working together as

0:27:52.780 --> 0:27:53.619
<v S9>a team.

0:27:53.650 --> 0:27:56.710
<v S1>Yeah. Which most people don't know about why we need

0:27:56.710 --> 0:28:00.970
<v S1>a team for something like this is because you are

0:28:00.970 --> 0:28:03.070
<v S1>also the producer of Chris Fabry Live, and you're here

0:28:03.070 --> 0:28:05.620
<v S1>during the week. You're I feel bad for you having

0:28:05.650 --> 0:28:09.550
<v S1>to be here on the weekends, but we're part of

0:28:09.550 --> 0:28:11.920
<v S1>a team and I really appreciate the whole big team.

0:28:11.920 --> 0:28:15.940
<v S1>And that teamwork is what makes open line work people. Yeah,

0:28:15.970 --> 0:28:19.899
<v S1>people don't know how important, how much I rely on

0:28:19.900 --> 0:28:23.570
<v S1>the whole team. Omar. You. Tyra. Lisa. Everyone's there, and

0:28:23.570 --> 0:28:26.570
<v S1>I really appreciate it. And I appreciate to our kitchen

0:28:26.570 --> 0:28:29.750
<v S1>table partners. They're part of the team, too. Uh, they

0:28:29.750 --> 0:28:32.000
<v S1>give monthly so I can be on the air weekly.

0:28:32.000 --> 0:28:34.580
<v S1>And they really are part of the team every time

0:28:34.580 --> 0:28:36.619
<v S1>I meet them. I'm so excited when I meet kitchen

0:28:36.619 --> 0:28:39.860
<v S1>table partners. If you'd like to become a kitchen table partner,

0:28:39.890 --> 0:28:41.480
<v S1>be part of the team. What we'll do is we'll

0:28:41.480 --> 0:28:45.440
<v S1>send you a Bible study moment every other week. It's

0:28:45.440 --> 0:28:48.020
<v S1>a special Bible study that you get in your email.

0:28:48.020 --> 0:28:50.990
<v S1>You click on it, and it's an audio Bible study

0:28:50.990 --> 0:28:54.350
<v S1>prepared exclusively for our kitchen table partners. I'm having a

0:28:54.350 --> 0:28:57.320
<v S1>fun time right now with the with the new series,

0:28:57.320 --> 0:28:59.990
<v S1>I'm starting on the work of the father, son, and

0:28:59.990 --> 0:29:03.410
<v S1>Holy Spirit in the book of Ephesians in chapter one

0:29:03.590 --> 0:29:06.590
<v S1>about how they work in our salvation. That's kind of fun.

0:29:06.620 --> 0:29:08.930
<v S9>Yeah, yeah, it's a study we've been talking about for

0:29:08.930 --> 0:29:11.390
<v S9>a while off the air, and so I'm glad it's

0:29:11.390 --> 0:29:12.980
<v S9>finally coming to fruition.

0:29:13.010 --> 0:29:17.120
<v S1>Finally doing it. I appreciate Trish producing that. Uh, and

0:29:17.270 --> 0:29:19.520
<v S1>the way to become a kitchen table partner if you'd

0:29:19.520 --> 0:29:30.290
<v S1>like to become one, is by calling (888) 644-7122. That's (888) 644-7122

0:29:30.320 --> 0:29:34.070
<v S1>or go to open line radio.org. And we so so

0:29:34.070 --> 0:29:40.190
<v S1>appreciate all of you. And now you've got the Febc mailbag.

0:29:40.190 --> 0:29:43.010
<v S1>Thanks for Febc partnering with us to bring the mailbag.

0:29:43.010 --> 0:29:46.880
<v S1>And I want you to check out their podcast Until

0:29:46.880 --> 0:29:48.710
<v S1>all I've heard, because it talks about their great work,

0:29:48.740 --> 0:29:52.730
<v S1>about reaching the nations through media and personal engagement. Uh,

0:29:52.730 --> 0:30:00.590
<v S1>just go to febc.org. Far Eastern Broadcasting Company febc.org. Okay. Tricia,

0:30:00.590 --> 0:30:01.220
<v S1>what have we got?

0:30:01.250 --> 0:30:04.790
<v S9>All right. Kevin in Minnesota listens to Ktis and says,

0:30:04.790 --> 0:30:08.270
<v S9>I had decided that quoting job's three friends to make

0:30:08.270 --> 0:30:11.180
<v S9>a correct biblical point is a bad idea and should

0:30:11.180 --> 0:30:16.310
<v S9>not be done even if they said something accurate because, um,

0:30:16.310 --> 0:30:21.930
<v S9>they were so wrong in the whole book, in the

0:30:21.930 --> 0:30:27.000
<v S9>story with job and have problematic credibility, even if they

0:30:27.000 --> 0:30:31.230
<v S9>have a nice, concise quote. I'd rather use biblical people

0:30:31.440 --> 0:30:36.150
<v S9>who are more accurate and living rightly. Um, but there

0:30:36.180 --> 0:30:38.790
<v S9>are other places where the Bible quotes unbelievers when they

0:30:38.790 --> 0:30:41.580
<v S9>say untrue things. But I was also assuming we shouldn't

0:30:41.580 --> 0:30:45.480
<v S9>use those to support things that we have. However, in

0:30:45.480 --> 0:30:51.630
<v S9>first Corinthians 319, Paul quotes Eliphaz from job 513 so

0:30:51.630 --> 0:30:55.080
<v S9>that seems to shoot my cherished theory down. Can you

0:30:55.080 --> 0:30:56.490
<v S9>please help me with this?

0:30:56.520 --> 0:30:59.160
<v S1>Yeah, I think that shoots your theory down. That's what

0:30:59.160 --> 0:31:04.590
<v S1>I would say. Uh, it's, uh, think about this. Let's

0:31:04.590 --> 0:31:07.080
<v S1>let's just take it out of the hole. Job's friends. Context.

0:31:07.110 --> 0:31:12.330
<v S1>Matthew 16 Jesus says to Peter, who do men say

0:31:12.330 --> 0:31:15.030
<v S1>that I am? He says, you know these different options.

0:31:15.060 --> 0:31:16.290
<v S9>Some say this, some say this.

0:31:16.330 --> 0:31:18.370
<v S1>Yeah. And then he says. But who do you say

0:31:18.370 --> 0:31:20.770
<v S1>that I am? He says, you are the Messiah, the

0:31:20.770 --> 0:31:24.250
<v S1>son of the living God. Jesus says, flesh and blood

0:31:24.280 --> 0:31:28.120
<v S1>has not revealed this to you, but my father. It's

0:31:28.120 --> 0:31:30.790
<v S1>a big deal that that Peter gets that very next

0:31:30.790 --> 0:31:33.670
<v S1>thing the Lord Jesus says is that he's going to Jerusalem.

0:31:33.670 --> 0:31:38.320
<v S1>He's going to be crucified. Peter says, absolutely not. No, no, no.

0:31:38.530 --> 0:31:41.260
<v S1>And what does the Lord Jesus response to him there?

0:31:41.290 --> 0:31:44.320
<v S9>Get behind me, Satan! Isn't that right?

0:31:44.350 --> 0:31:46.060
<v S10>That's it. That's right.

0:31:47.620 --> 0:31:52.510
<v S1>Well, here's the question. Uh, what do we what do

0:31:52.510 --> 0:31:54.580
<v S1>we do with that? Do we never quote Peter because

0:31:54.580 --> 0:31:56.320
<v S1>he was so off on that.

0:31:56.320 --> 0:31:59.680
<v S9>So off or that Jesus calls him Satan?

0:31:59.920 --> 0:32:00.850
<v S10>Exactly.

0:32:01.180 --> 0:32:01.840
<v S9>That's pretty.

0:32:01.870 --> 0:32:02.560
<v S10>Far off.

0:32:02.590 --> 0:32:06.130
<v S1>We just have to assess whether the thing the person

0:32:06.130 --> 0:32:12.100
<v S1>says is true. You're the Messiah. Uh, or uh, or

0:32:12.100 --> 0:32:15.970
<v S1>the or wrong. Never. Lord, you'll never be crucified, right?

0:32:16.000 --> 0:32:16.570
<v S10>Right.

0:32:16.930 --> 0:32:20.020
<v S1>And the same thing with Eliphaz. The same thing with.

0:32:20.020 --> 0:32:25.480
<v S1>With anyone in Scripture. We have to establish whether what

0:32:25.480 --> 0:32:29.050
<v S1>they're saying is overall true. We have the whole Bible

0:32:29.050 --> 0:32:32.410
<v S1>to evaluate it or not. True. And it's okay to

0:32:32.440 --> 0:32:34.810
<v S1>quote one of job's friends as long as what they're

0:32:34.810 --> 0:32:39.400
<v S1>saying is true. Okay. Not not mistaken. So.

0:32:39.430 --> 0:32:40.330
<v S9>Okay.

0:32:40.360 --> 0:32:42.040
<v S1>That does shoot the theory, doesn't it?

0:32:42.220 --> 0:32:45.430
<v S9>It does, it does. But that's a good helpful um,

0:32:45.460 --> 0:32:48.820
<v S9>tool as we're tip as we're studying the Bible. Like

0:32:48.820 --> 0:32:52.000
<v S9>we shouldn't be quoting those that say there is no

0:32:52.000 --> 0:32:55.630
<v S9>God because that's not what we believe. And we have

0:32:55.630 --> 0:32:59.710
<v S9>an entire book that talks about. Yeah, you know, that

0:32:59.710 --> 0:33:01.870
<v S9>kind of supports the opposite of that, even though that

0:33:01.870 --> 0:33:05.920
<v S9>is in the Bible. But but quoting the truth, even

0:33:05.920 --> 0:33:09.100
<v S9>if it is said by someone who is false, like,

0:33:09.100 --> 0:33:12.100
<v S9>like even Balaam and his donkey, like those are not

0:33:12.100 --> 0:33:15.830
<v S9>people that you would quote, generally speaking, however, you know,

0:33:15.860 --> 0:33:16.220
<v S9>there was.

0:33:16.250 --> 0:33:18.620
<v S1>Why can we quote Balaam? Because he got it right.

0:33:18.620 --> 0:33:20.810
<v S1>And that's why we have the story of Balaam's donkey.

0:33:20.840 --> 0:33:23.150
<v S1>Because if God could speak through one donkey, he can

0:33:23.150 --> 0:33:24.590
<v S1>speak through another donkey, right?

0:33:24.620 --> 0:33:26.330
<v S10>That's right. Okay.

0:33:26.480 --> 0:33:29.060
<v S9>Thank you for that question, Kevin. Our next question is

0:33:29.060 --> 0:33:33.800
<v S9>from Franco in Florida. Um, who is confused about Exodus 30?

0:33:33.800 --> 0:33:38.240
<v S9>And actually, any time that something, um, talks about a

0:33:38.240 --> 0:33:41.270
<v S9>perpetual like this is a perpetual thing that God is

0:33:41.270 --> 0:33:44.000
<v S9>setting up or a forever thing was commanded by the

0:33:44.000 --> 0:33:50.810
<v S9>people to do this forever. Um, specifically like sacrifices. Should

0:33:50.840 --> 0:33:55.340
<v S9>Israel still be offering sacrifices like God set up in

0:33:55.340 --> 0:33:59.870
<v S9>Exodus 30 day and night? Um, and then beyond that

0:33:59.900 --> 0:34:03.020
<v S9>kind of, he said, I thought that Jesus had fulfilled

0:34:03.020 --> 0:34:05.360
<v S9>the law. And yet Matthew five he says it will

0:34:05.360 --> 0:34:07.910
<v S9>not pass away before passing, before the passing of heaven

0:34:07.910 --> 0:34:09.050
<v S9>and earth. Can you explain?

0:34:10.070 --> 0:34:12.750
<v S1>Well, first of all, the a lot of the commands

0:34:12.780 --> 0:34:16.950
<v S1>are oh, this is forever. The the words olam the

0:34:16.950 --> 0:34:24.149
<v S1>world forever in Hebrew means until its lifespan for its lifespan. Okay, so.

0:34:24.300 --> 0:34:26.670
<v S1>So when the lifespan of the event is over. No,

0:34:26.670 --> 0:34:29.880
<v S1>you don't have to do it anymore. Uh, so, for example,

0:34:29.880 --> 0:34:33.629
<v S1>in Exodus 21 six, it talks about the the slave

0:34:33.630 --> 0:34:36.299
<v S1>that wants to become doesn't want to be liberated, but

0:34:36.300 --> 0:34:39.779
<v S1>wants to become his master's servant forever, and he gets

0:34:39.780 --> 0:34:43.320
<v S1>his ear pierced. Do you remember that story in Exodus 21?

0:34:43.320 --> 0:34:47.880
<v S1>And then it says he will be his servant forever? Well,

0:34:47.880 --> 0:34:50.969
<v S1>that doesn't mean for all eternity. It means for as

0:34:50.969 --> 0:34:54.839
<v S1>long as he lives. And that's how very often we

0:34:54.840 --> 0:34:59.820
<v S1>have to understand these commands. Like how often should Israel, uh, uh,

0:34:59.850 --> 0:35:03.840
<v S1>offer these sacrifices or burn this incense for as long

0:35:03.840 --> 0:35:08.009
<v S1>as the sacrificial system exists, as long as it lives,

0:35:08.010 --> 0:35:10.620
<v S1>that's how long we do it. Uh, and yes, the

0:35:10.620 --> 0:35:14.330
<v S1>Law of Moses is forever. I open my Bible. We

0:35:14.330 --> 0:35:17.000
<v S1>talk about it all the time. It's right there. The

0:35:17.030 --> 0:35:20.150
<v S1>Torah is in my Bible, and I still can live

0:35:20.180 --> 0:35:23.719
<v S1>by its principles and wisdom, as as we all should.

0:35:23.750 --> 0:35:26.870
<v S1>Because it's the word of God. Uh, but the what?

0:35:26.900 --> 0:35:33.500
<v S1>What the law. What has, uh, been rendered inoperative? Not

0:35:33.500 --> 0:35:35.570
<v S1>that it doesn't exist, but it's not our it's not

0:35:35.570 --> 0:35:42.290
<v S1>our operating system is what it is. Uh, so, uh,

0:35:42.290 --> 0:35:45.860
<v S1>that's that's the key idea. It's not our operating system.

0:35:45.860 --> 0:35:49.400
<v S1>That's the Sinai covenant, the laws that were given. So. Okay,

0:35:49.430 --> 0:35:52.969
<v S1>but they still exist, and they're still there. Okay. And

0:35:52.969 --> 0:35:55.430
<v S1>the reason I say that is the Lord Jesus doesn't

0:35:55.430 --> 0:35:58.730
<v S1>say the law alone. He says the law and the prophets.

0:35:59.210 --> 0:36:03.170
<v S1>And in Matthew, in Matthew five, he's talking about the

0:36:03.170 --> 0:36:04.160
<v S1>Bible as a whole.

0:36:04.190 --> 0:36:09.580
<v S9>Okay. Um, so when it comes to Matthew 28, When

0:36:09.580 --> 0:36:12.370
<v S9>Jesus says, I am with you always.

0:36:13.030 --> 0:36:14.529
<v S1>Different Greek word is it.

0:36:14.530 --> 0:36:16.210
<v S9>I was going to ask what it is even to

0:36:16.239 --> 0:36:18.129
<v S9>the end of the age. Is that just just for

0:36:18.130 --> 0:36:20.350
<v S9>the time, or is that an actual.

0:36:20.590 --> 0:36:21.880
<v S1>For the eons?

0:36:21.910 --> 0:36:26.620
<v S9>Okay, so that is, that is longer than than these

0:36:26.620 --> 0:36:27.129
<v S9>do these.

0:36:27.130 --> 0:36:27.850
<v S1>Sacrifices.

0:36:27.880 --> 0:36:30.819
<v S9>Forever. Okay. Yeah. Okay. Good. That makes me feel good.

0:36:30.850 --> 0:36:33.100
<v S9>Makes me feel better sometimes. You know, you never ask

0:36:33.100 --> 0:36:34.540
<v S9>a question you don't know the answer to. But I

0:36:34.540 --> 0:36:36.940
<v S9>was like, oh, I don't know what the actual Greek

0:36:36.940 --> 0:36:39.430
<v S9>says in that. So thank you for that reassurance. So

0:36:39.430 --> 0:36:44.140
<v S9>that one actually is a forever eternal. Yeah. An eternal

0:36:44.140 --> 0:36:48.910
<v S9>promise from Jesus. Yeah. Okay. That's it. Wonderful. Okay. You

0:36:48.910 --> 0:36:49.960
<v S9>want to do one more?

0:36:50.110 --> 0:36:51.100
<v S1>No. We're going to take a break.

0:36:51.130 --> 0:36:52.570
<v S9>Okay. All right. Sounds good.

0:36:52.600 --> 0:36:55.359
<v S1>Had a good time with that. We'll we'll take more questions.

0:36:55.390 --> 0:36:57.759
<v S1>Send your question in to open line radio.org. All you

0:36:57.760 --> 0:36:59.650
<v S1>have to do is go to our website. Click on

0:36:59.650 --> 0:37:02.739
<v S1>the link that says ask Michael a question and Trish

0:37:02.739 --> 0:37:05.320
<v S1>will uh you can post it there and Trish will

0:37:05.320 --> 0:37:08.600
<v S1>put it in the mailbag. Thanks for your help with this, Tricia. Always.

0:37:08.600 --> 0:37:10.910
<v S1>And thanks for. Thanks for not being Wally Pipp and

0:37:10.910 --> 0:37:14.330
<v S1>coming back. Appreciate it. We're going to be right back

0:37:14.330 --> 0:37:16.370
<v S1>with more of your questions in just a moment, so

0:37:16.370 --> 0:37:18.259
<v S1>don't go away. This is open line with Michael Ray

0:37:18.260 --> 0:37:28.759
<v S1>Dolnick and Tricia McMillan. Welcome back to Open Line. You know,

0:37:28.760 --> 0:37:32.660
<v S1>I should have mentioned this earlier. Uh, someone called in

0:37:32.660 --> 0:37:35.480
<v S1>and wanted to know, is it okay for someone to

0:37:35.510 --> 0:37:38.150
<v S1>still go to the Jewish people today? Because the gospel

0:37:38.150 --> 0:37:43.819
<v S1>was to the Jewish people first and therefore, uh, you know, now,

0:37:43.820 --> 0:37:48.680
<v S1>shouldn't we be reaching the Gentiles so that Jesus can return? Uh, well,

0:37:49.280 --> 0:37:52.760
<v S1>here's the thing. When the Bible says the gospel is

0:37:52.760 --> 0:37:56.390
<v S1>to the Jew first, it doesn't mean that the historically

0:37:56.390 --> 0:37:59.780
<v S1>the gospel went to the Jewish people earlier, and that

0:37:59.780 --> 0:38:02.180
<v S1>now is to the Gentiles. It means to the Jewish

0:38:02.180 --> 0:38:05.930
<v S1>people especially. And and for the whole world. It says,

0:38:05.930 --> 0:38:09.070
<v S1>I am not ashamed of the gospel. It is present tense,

0:38:09.070 --> 0:38:11.890
<v S1>the power of God for salvation to everyone who believes,

0:38:11.890 --> 0:38:15.430
<v S1>to the Jewish people especially, and also to the Gentiles.

0:38:15.430 --> 0:38:18.969
<v S1>That's what that verse means. And yes, we should reach

0:38:18.969 --> 0:38:22.270
<v S1>Jewish people. And there's a great little booklet called To

0:38:22.300 --> 0:38:28.120
<v S1>the Jew first by In the New Millennium, uh, by, uh,

0:38:28.120 --> 0:38:31.090
<v S1>Doctor Al Mohler. And it's being offered for free by

0:38:31.120 --> 0:38:34.180
<v S1>Chosen People Ministries. I hope you'll get a copy. It's

0:38:34.180 --> 0:38:38.739
<v S1>a wonderful little booklet, and it really shows how being

0:38:38.770 --> 0:38:41.500
<v S1>faithful to this message of reaching the Jewish people with

0:38:41.500 --> 0:38:46.930
<v S1>the gospel will, uh, show our our commitment to the

0:38:46.930 --> 0:38:50.260
<v S1>Great Commission and how important it is. And if you'd

0:38:50.260 --> 0:38:53.290
<v S1>like a copy of this wonderful little booklet, all you

0:38:53.290 --> 0:38:55.780
<v S1>have to do is go to our website, openline radio.org.

0:38:55.780 --> 0:38:58.509
<v S1>Scroll down till you come to the link that says

0:38:58.510 --> 0:39:01.660
<v S1>A Free gift from Chosen People Ministries. Click on that.

0:39:01.660 --> 0:39:03.430
<v S1>It'll take you to a page where you can sign

0:39:03.430 --> 0:39:06.270
<v S1>up for your own copy of Al Mohler's to the

0:39:06.270 --> 0:39:09.150
<v S1>Jew first. And now we're going to go to the

0:39:09.150 --> 0:39:15.450
<v S1>phones and talk with Linda listening in Lakeland, Florida on Wcqs.

0:39:15.480 --> 0:39:17.790
<v S1>Welcome to Open Line, Linda. Now is a good season

0:39:17.790 --> 0:39:20.460
<v S1>to be living in Florida, isn't it? It's not too hot.

0:39:20.489 --> 0:39:24.960
<v S11>It's beautiful. It's absolutely gorgeous. It is. It's great times

0:39:24.960 --> 0:39:29.490
<v S11>all around. That's great. My question was I was reading

0:39:29.969 --> 0:39:35.040
<v S11>about when Moses was on the mountain and he was talking.

0:39:35.070 --> 0:39:37.830
<v S11>God was talking to him and he passed by him.

0:39:38.520 --> 0:39:41.580
<v S11>And then Moses came down the mountain. And when he

0:39:41.580 --> 0:39:47.850
<v S11>got down there, they were all worshipping the golden calf. And, um,

0:39:48.600 --> 0:39:51.419
<v S11>he I don't know if he said something to Aaron

0:39:51.420 --> 0:39:54.390
<v S11>or not, but Aaron says, I don't know how it happened.

0:39:54.420 --> 0:39:57.660
<v S11>It just kind of all the pieces, it just formed itself.

0:39:57.690 --> 0:40:00.300
<v S1>I tossed the gold in the fire and out came

0:40:00.300 --> 0:40:01.350
<v S1>this calf.

0:40:01.380 --> 0:40:10.509
<v S11>And out there it is. And then God smote 3000 people. Why?

0:40:11.200 --> 0:40:16.270
<v S11>Why was Aaron, um. You know, not smote.

0:40:16.719 --> 0:40:21.880
<v S1>Why was he not smote? Yeah. Yeah. I wonder about

0:40:21.880 --> 0:40:26.890
<v S1>that myself. Why was Aaron not smote? Uh, here's what

0:40:26.890 --> 0:40:30.070
<v S1>I think. I don't think, uh, not why? I don't

0:40:30.070 --> 0:40:34.930
<v S1>think Aaron really wanted to do this. Uh, I think

0:40:34.930 --> 0:40:43.960
<v S1>that what happened was, uh, that Aaron Aaron was just

0:40:43.960 --> 0:40:48.670
<v S1>pressed by the people. Uh, and I also believe what

0:40:48.670 --> 0:40:51.430
<v S1>happened is that when Moses came down and got really

0:40:51.430 --> 0:40:54.069
<v S1>ticked off, as he should have been, he said, what

0:40:54.100 --> 0:40:56.770
<v S1>did these people do to you that you have led

0:40:56.800 --> 0:41:00.370
<v S1>them into such a great sin? Uh, that's, by the way,

0:41:00.370 --> 0:41:03.120
<v S1>that's in Exodus 32, verse 24, he says, when I

0:41:03.150 --> 0:41:08.489
<v S1>threw it in the fire, out came this calf. And

0:41:08.489 --> 0:41:11.160
<v S1>Moses saw the people were out of control, for Aaron

0:41:11.160 --> 0:41:15.210
<v S1>had let them get out of control, resulting in weakness

0:41:15.210 --> 0:41:19.500
<v S1>before their enemies and the Levites. So then this is

0:41:19.500 --> 0:41:22.260
<v S1>what the Lord, the God of Israel, says. Every man

0:41:22.260 --> 0:41:24.509
<v S1>fastened his sword to his side. Go back and forth

0:41:24.510 --> 0:41:27.030
<v S1>through the camp from entrance to entrance, and each of

0:41:27.030 --> 0:41:30.420
<v S1>you kill his brother, his friend, and his neighbor. The

0:41:30.420 --> 0:41:33.660
<v S1>Levites did as Moses commanded in about 3000 men fell

0:41:33.690 --> 0:41:37.020
<v S1>dead that day among the people afterward. Today you have

0:41:37.020 --> 0:41:39.600
<v S1>been dedicated to the Lord since each of you. Each

0:41:39.630 --> 0:41:42.330
<v S1>man went against his son and his brother. Therefore you

0:41:42.330 --> 0:41:45.780
<v S1>have brought a blessing on yourselves today. Okay, here's what

0:41:45.780 --> 0:41:49.530
<v S1>I think happened. Moses came down, yelled at his brother,

0:41:49.530 --> 0:41:54.630
<v S1>as he should have, and probably many, many more people

0:41:54.630 --> 0:42:01.820
<v S1>had been involved in in Golden calf worship. But Aaron stopped,

0:42:01.820 --> 0:42:05.930
<v S1>as did the rest of Israel. But 3000 were like,

0:42:05.930 --> 0:42:08.570
<v S1>we're not going to listen to Moses. We're going to persist.

0:42:08.570 --> 0:42:11.960
<v S1>And those are the ones that perished, the ones that

0:42:11.960 --> 0:42:15.440
<v S1>would not stop worshiping the golden calf when Moses put

0:42:15.440 --> 0:42:18.860
<v S1>a stop to it. That's why. And Aaron had put

0:42:18.860 --> 0:42:20.569
<v S1>a stop to it in his own life. He wasn't

0:42:20.570 --> 0:42:24.020
<v S1>even doing it. He was just stupidly, you know, those

0:42:24.020 --> 0:42:26.180
<v S1>are my people. I must lead them. Let me. Let

0:42:26.180 --> 0:42:29.510
<v S1>me do whatever they want. That is ridiculous. So, yeah,

0:42:29.510 --> 0:42:32.570
<v S1>but that's what he did. Yeah. And by the way,

0:42:32.600 --> 0:42:37.279
<v S1>what follows after that are all the Levitical laws. Uh,

0:42:37.310 --> 0:42:40.760
<v S1>the Priestly Code follows because Aaron was a failure as

0:42:40.760 --> 0:42:43.010
<v S1>a priest. So they had to get more laws for

0:42:43.010 --> 0:42:44.540
<v S1>the priest. So.

0:42:45.770 --> 0:42:48.169
<v S11>Um, can I ask you one more question.

0:42:48.680 --> 0:42:50.719
<v S1>Related to this? Uh.

0:42:51.500 --> 0:42:53.299
<v S11>Well, it's about Moses.

0:42:53.330 --> 0:42:54.380
<v S7>Okay. Go ahead.

0:42:54.710 --> 0:42:59.660
<v S11>When Moses, uh, it says that Moses can see the

0:42:59.670 --> 0:43:03.900
<v S11>Promised land. He couldn't go in it because of his sin.

0:43:03.900 --> 0:43:07.680
<v S11>But he saw the Promised Land. Did Aaron go into

0:43:07.680 --> 0:43:08.879
<v S11>the Promised Land?

0:43:08.910 --> 0:43:09.660
<v S7>No.

0:43:09.660 --> 0:43:14.549
<v S1>Both. Aaron died before Moses did. Before, even while they

0:43:14.550 --> 0:43:18.000
<v S1>were still in the wilderness wanderings. And in Leviticus, it

0:43:18.000 --> 0:43:21.480
<v S1>tells us, remember that it's the whole story that Moses struck,

0:43:21.480 --> 0:43:27.299
<v S1>not Leviticus. In, uh, in numbers. Moses struck the rock twice.

0:43:27.719 --> 0:43:30.540
<v S12>Mhm. Yeah. Okay.

0:43:30.540 --> 0:43:33.660
<v S11>Well thank you very much for taking my question. It

0:43:33.870 --> 0:43:36.090
<v S11>it really helped me with Aaron.

0:43:46.800 --> 0:43:52.110
<v S9>We are having technical difficulties again with Michael. Um, and

0:43:52.110 --> 0:43:58.610
<v S9>so we, um, we will uh, checking the clock here.

0:43:58.610 --> 0:44:02.000
<v S9>We are going to try and reconnect with him. Um,

0:44:02.120 --> 0:44:08.960
<v S9>and our next caller is Marlena in Cleveland, Ohio. Marlena,

0:44:09.050 --> 0:44:11.720
<v S9>go ahead with your question on Open Line.

0:44:12.620 --> 0:44:17.060
<v S13>Okay. Uh, a Jewish friend of mine asked me this question.

0:44:17.090 --> 0:44:22.460
<v S13>Jesus remembered the Passover by participating in a Seder. If

0:44:22.460 --> 0:44:26.839
<v S13>Jesus did it, why don't Christians practice this today?

0:44:27.710 --> 0:44:32.089
<v S9>Um, that is a great question. And I know Michael

0:44:32.120 --> 0:44:37.489
<v S9>thinks that, um, that people should I mean, it is

0:44:37.489 --> 0:44:43.550
<v S9>a good thing to do. It is not required. Um, um,

0:44:43.580 --> 0:44:48.860
<v S9>it is not a required thing by Christians to do

0:44:48.890 --> 0:44:53.029
<v S9>to live under the Jewish feasts. However, it can shed

0:44:53.030 --> 0:44:55.759
<v S9>great light on, um, I think it gives a lot

0:44:55.790 --> 0:45:01.510
<v S9>of great. Um. It helps. It gives a fuller understanding

0:45:01.540 --> 0:45:07.360
<v S9>of what was happening at the Passover and remembering that, um,

0:45:07.390 --> 0:45:12.700
<v S9>what was happening, um, when, when they were doing. Okay,

0:45:12.700 --> 0:45:16.089
<v S9>we've got Michael back. Michael. Not much time. But you

0:45:16.090 --> 0:45:18.670
<v S9>want to try and you want to try and help Marlena.

0:45:18.700 --> 0:45:21.430
<v S9>I told her that there's it is not required for

0:45:21.430 --> 0:45:26.230
<v S9>Christians to celebrate and do Seder services, but it does

0:45:26.260 --> 0:45:29.500
<v S9>give great, um, addition to help us understand them.

0:45:29.650 --> 0:45:32.020
<v S1>Yeah, it's kind of fun. And I would say every

0:45:32.050 --> 0:45:33.850
<v S1>time you have the Lord's Supper, in a sense you're

0:45:33.850 --> 0:45:36.669
<v S1>having a little mini Seder, and that's something that we're

0:45:36.670 --> 0:45:40.000
<v S1>supposed to do. And then I think a full seder

0:45:40.000 --> 0:45:42.790
<v S1>is great, but there's no obligation to do it. It's

0:45:42.790 --> 0:45:46.270
<v S1>just a meaningful thing. And it's. I have to tell you, uh,

0:45:46.270 --> 0:45:48.730
<v S1>there are so many believers that agree with you that

0:45:48.730 --> 0:45:52.330
<v S1>it's meaningful, that if I wanted to spend every day

0:45:52.330 --> 0:45:55.610
<v S1>for the month of April and part of March Speaking

0:45:55.610 --> 0:45:58.760
<v S1>someplace and leading a Seder. I would have a very full,

0:45:58.760 --> 0:46:04.160
<v S1>full time because many, many believers would like that. So.

0:46:04.219 --> 0:46:05.120
<v S7>Absolutely.

0:46:05.420 --> 0:46:08.120
<v S1>Yeah. And that's why it's good that people learn. Anyway,

0:46:08.120 --> 0:46:10.730
<v S1>thanks for your call, Marlena. Sorry about the glitch and thanks.

0:46:10.880 --> 0:46:13.969
<v S1>That's the program for this week. Thanks for listening, everyone,

0:46:13.969 --> 0:46:18.110
<v S1>and thanks to the Open Line team. Tricia. Omar. Lisa,

0:46:18.110 --> 0:46:20.629
<v S1>thanks for all that you do. Keep in touch with

0:46:20.630 --> 0:46:23.540
<v S1>Open Line during the week by going to our web page,

0:46:23.570 --> 0:46:26.900
<v S1>Open Line radio.org. It's got all the links you're looking for.

0:46:26.930 --> 0:46:29.990
<v S1>Link to our current resource, how to become a Kitchen

0:46:29.989 --> 0:46:33.230
<v S1>Table Partner, and also a link to my personal web

0:46:33.260 --> 0:46:36.710
<v S1>page if you're interested in traveling with me and studying.

0:46:36.770 --> 0:46:39.440
<v S1>Keep reading the Bible. We're going to talk about it

0:46:39.440 --> 0:46:42.500
<v S1>next week. Open line with Doctor Michael Ray Dolnick is

0:46:42.500 --> 0:46:47.150
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.

0:46:47.690 --> 0:46:48.529
<v S1>See you next.

0:46:48.530 --> 0:46:49.100
<v S14>Week.