WEBVTT - What Are You Dragging Behind? -Part 1

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<v S1>Today on bold steps, Mark Jobe asks the question, what

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<v S1>are you dragging behind you?

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<v S2>The moment that you get serious about your walk with God,

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<v S2>then your delayed obedience, your unfinished business becomes a priority

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<v S2>because he's saying, If I'm going to use you, then

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<v S2>you have to deal with the issues that have been

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<v S2>asking you to deal with for a long time.

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<v S1>This is bold steps with Mark Jobe. Mark is the

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<v S1>senior pastor of New Life Community Church in Chicago and

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<v S1>president of Moody Bible Institute. I'm Wayne Shepherd. Mark, you

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<v S1>have a burden for men, helping them know who they

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<v S1>are in Jesus and their identity in him. And you

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<v S1>had a chance to speak at a conference last spring

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<v S1>called Walk Worthy. So over the next couple of days,

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<v S1>we're going to hear one of these messages you gave

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<v S1>last year called What Are You Dragging Behind? It's true

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<v S1>that if we are carrying baggage and unfinished business, we

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<v S1>will have a very hard time moving forward with purpose

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<v S1>and calling.

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<v S3>Yes. And Wayne, let me just say, I do have

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<v S3>a strong burden to see men live out their calling.

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<v S3>Walk in God and in the city of Chicago. I

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<v S3>discovered years ago that there's so many broken men, so

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<v S3>many passive men, so many men that really don't understand

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<v S3>their identity and what it means to be a man

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<v S3>of God. So that's a real passion of mine, to

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<v S3>restore men to godliness. And so I was speaking at

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<v S3>an event in canton, Ohio. Probably about a thousand men

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<v S3>were there. We had a phenomenal time. And if you've

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<v S3>never checked out a walk worthy conference, we do it

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<v S3>every year up in that area. And so I would

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<v S3>encourage you to check it out. But that's where this

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<v S3>message was preached.

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<v S1>I hear such great reports from it. All right. Let's

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<v S1>jump into the message. It's titled, what are you dragging behind?

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<v S2>Today I want to talk to you about. What are

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<v S2>you dragging behind? What are you dragging behind? You know,

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<v S2>I live in the city of Chicago, and, um, you know,

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<v S2>we'll probably. It's like Ohio a bit. I'm assuming that

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<v S2>right after the cold winter months and ice and snow. Uh,

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<v S2>we have these jolting, awakening spots on our highways that

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<v S2>we call potholes. I'm pretty sure we've lost a few

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<v S2>people there for a few weeks in the potholes that

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<v S2>we have in Chicago. I mean, they're huge sometimes, and

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<v S2>you have to kind of drive avoiding those potholes. Well, um,

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<v S2>I hit a pothole, uh, just a few months ago. And, uh,

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<v S2>you have to know this about my car. My wife

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<v S2>keeps telling me, why are you driving that car? And

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<v S2>I say, because it works. It's got 205,000 miles on it.

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<v S2>And she says to me, aren't you embarrassed to drive

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<v S2>that car? I say, no, it's hijack proof in Chicago.

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<v S2>No one wants to hijack it. I mean, it's hijack proof. Seriously.

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<v S2>But I was driving my my nice, reliable car, and

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<v S2>I hit a pothole and on the expressway on I-55.

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<v S2>And then right after I hit the pothole, I started

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<v S2>hearing this, uh, screeching noise under my vehicle like I

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<v S2>was dragging something, and it sounded like I was dragging metal.

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<v S2>And so I pulled off after driving for a while,

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<v S2>thinking I would release it. Or maybe I ran over something.

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<v S2>I didn't know what it was. I pulled off to

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<v S2>the side of the road and sure enough, I don't

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<v S2>know what it was. Under my car, a big piece

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<v S2>of metal had come down and I was dragging something

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<v S2>that caused me to slow down, that caused me to

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<v S2>have to get off this highway that had that caused

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<v S2>me to have to stop. And then I got under,

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<v S2>and I'm tugging at this piece of metal that's there.

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<v S2>And finally I pulled it off. I don't know what

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<v S2>it is, what it what it does. So I put

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<v S2>it in the trunk of the car just in case

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<v S2>I have to use it later. Um, and that gave

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<v S2>my wife a little bit more ammunition. Why are you

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<v S2>driving that junk? But. But I was dragging something that

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<v S2>slowed me down. That made me stop. Because anytime that

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<v S2>we drag something, anytime that we drag something for a

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<v S2>long period of time, it tends to slow us. It

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<v S2>tends to eventually stop us in our journey. And that's

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<v S2>what I want to talk to you about, because I

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<v S2>believe that as I talk to men across this nation.

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<v S2>I run into many men that are dragging things behind,

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<v S2>that they have unfinished business, that they have baggage that

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<v S2>they're dragging. I run into men all over this country

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<v S2>that are neutralized, that are not living out their call.

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<v S2>They have the Spirit of God inside of them. They've

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<v S2>yielded themselves to God. They said yes to the lordship

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<v S2>of Jesus. But when I talked to them about their

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<v S2>life and what they're doing and how they're living, oftentimes

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<v S2>I get this sense that they are not living their

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<v S2>call out as they were designed to live their call out.

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<v S2>They're not living in the fullness of what Jesus has

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<v S2>called them to. In fact, oftentimes feeling like I'm kind

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<v S2>of missing it, I'm neutralized. I'm not engaged in significant purpose.

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<v S2>I know God is God. I've heard that God has

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<v S2>a purpose for my life, but I don't feel like

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<v S2>I'm really living it out. And if I were to

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<v S2>have those of you that feel like that today, raise

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<v S2>your hand. I believe that we'd have a lot of

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<v S2>hands go up in this auditorium today. In Exodus chapter three,

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<v S2>you know the story. We have the story of a

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<v S2>burning bush experience. God is calling Moses at the age

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<v S2>of 80, by the way, to make a major shift

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<v S2>in his direction. And you remember the story when he

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<v S2>was young and full of fire. He tried to pursue

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<v S2>the calling of God on his Life in a fleshly way.

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<v S2>When he started to awaken to the fact that God

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<v S2>was calling him to be a liberator in the power

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<v S2>of the flesh, and how many of you know we

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<v S2>can try to do the work of God and the

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<v S2>power of the flesh? So he if you remember the story,

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<v S2>he killed an Egyptian. And why? Because the the heart

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<v S2>was right. Set my people free. But the way he

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<v S2>was doing it was wrong. It was in anger and

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<v S2>in the flesh. And God used his mistake. And how

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<v S2>many of you know that God uses our mistakes? And

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<v S2>God used the mess up, actually, to drive him out

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<v S2>of Egypt into the land of Midian? And so later

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<v S2>on we will discover that God was actually used his

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<v S2>mess up to take him into the middle of his calling.

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<v S2>And he finds himself now in Midian. And you know

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<v S2>the story. To make a long story short, short, he

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<v S2>becomes a shepherd. and long have gone these ideas of

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<v S2>I will be a liberator. God is going to use me.

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<v S2>I'm going to be someone that sets my people free,

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<v S2>and the power of God is going to be upon me.

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<v S2>He's left those ideas now. He's embraced the life of

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<v S2>a shepherd. He's comfortable with sheep. He likes the ordinary.

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<v S2>He's got two kids, he's got a wife, and he's

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<v S2>got a job that is pretty passive. So he's out there.

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<v S2>The Bible tells us in Exodus chapter three that he's

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<v S2>out in the mountains. He's feeding the sheep, and at

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<v S2>a distance he sees this sight that attracts his attention.

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<v S2>And can I tell you that often times that God

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<v S2>will invade the ordinary with the extraordinary and unexpected moments?

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<v S2>Some of you came to this conference just not expecting

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<v S2>very much. Maybe because someone pressured you. Maybe because a

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<v S2>friend was going. Maybe because you just had a Saturday off.

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<v S2>Maybe because I don't know why you came here, but

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<v S2>can I just say that sometimes in our ordinary, God

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<v S2>can interrupt the ordinary with extraordinary when his presence is there,

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<v S2>and suddenly Moses becomes aware that there's a bush not

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<v S2>too far away. And so he draws closer to that sight.

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<v S2>And then God speaks to him out of the bush.

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<v S2>And this is a bush that's not consumed, the Almighty

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<v S2>God of the universe, the powerful. I am the Alpha,

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<v S2>the Omega, the God that has no beginning, the God

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<v S2>that has no end, the God that the God that

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<v S2>spoke and launched the stars into the universe and created

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<v S2>the orbit of the sun and the world. This God,

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<v S2>this God that is never learned because he's always known.

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<v S2>The God that's immutable and never changes because you cannot

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<v S2>improve upon perfection. The God that's always present. He's omnipresent.

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<v S2>The God that's omniscient. The God that has all power. Omnipotent.

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<v S2>The God that's sovereign. So he controls the order of

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<v S2>the universe. This God, he shows up in a burning bush.

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<v S2>It seems a little trite that this extraordinary God would

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<v S2>meddle with the bush. But there's something about this bush.

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<v S2>The bush is not consumed. It burns, but it doesn't consume.

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<v S2>It burns, but it doesn't seem to crackle. It burns,

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<v S2>but there's no smoke because it's not consumed. And it

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<v S2>keeps burning and it's bright. It's the extraordinary working in

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<v S2>the ordinary. And as Moses begins to approach this book,

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<v S2>then the the sound and voice of God comes from

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<v S2>this bush and says, Moses, take off your shoes. Listen,

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<v S2>he's in a place that he's walked in many times.

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<v S2>He's in the pasture lands of. He's not on Mount Sinai,

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<v S2>he's in Midian, he's in a pagan territory. And God

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<v S2>says to Moses, take off your sandals because you're on

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<v S2>holy ground. It's the extraordinary invading the ordinary. Listen. Look

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<v S2>up at me right now, man. I want to tell

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<v S2>you something. The God of the universe is present right now.

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<v S2>The God that has the power to transform your life. He's.

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<v S2>He's here in this moment, in the ordinary place, with

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<v S2>his extraordinary presence. And he does what God does. He

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<v S2>challenges Moses. He reroutes Moses life. He says, Moses, I'm

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<v S2>going to use you. I'm calling you. Moses has this

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<v S2>battle with God, like we always do in a calling.

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<v S2>There is no calling without battle. There is no calling

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<v S2>without a struggle. Do I fit in? Can I do it?

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<v S2>Is it really me? Do I have the power? Do

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<v S2>I have the ability? And finally, Moses capitulates to the

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<v S2>call of God upon his life. And the very first

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<v S2>thing that he does is he goes and, well, he's

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<v S2>got to talk to his father in law because his

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<v S2>father in law owns the business. And he basically tells

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<v S2>his father in law, hey, um, he makes up a story.

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<v S2>He doesn't tell him I'm going to set people free.

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<v S2>He basically says, I'm going to go visit family. Will

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<v S2>you release me to take your daughter Zafira, and your

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<v S2>two grand boys back to, uh, back to the land

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<v S2>of Egypt? And that's where we pick up the story.

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<v S1>You're listening to Bold Steps with Mark Jobe. Today's message

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<v S1>is titled what are you dragging behind? Mark, before we

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<v S1>return to the message, I want to encourage our listeners

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<v S1>to reach out to us with their testimonies and comments,

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<v S1>Bible questions even. We love getting to hear what's on

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<v S1>your mind, and sometimes we even read what you've sent

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<v S1>us on the radio. And I want to share a

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<v S1>bit of a heavy note we received Mark. I think

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<v S1>it touches on some of the themes of today's message.

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<v S1>It's a letter from a listener named Gary who says,

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<v S1>I listened to the teachings on Joseph on an earlier

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<v S1>broadcast called Dare to Dream Again, and for a short

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<v S1>time I was encouraged. But then I remembered how, even

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<v S1>as a servant and in prison, God blessed everything Joseph

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<v S1>put his hand to do. He says Joseph walked upright,

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<v S1>made all the right choices. And then he goes on

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<v S1>with a very personal note, doesn't he?

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<v S3>Yeah. He goes on to tell us that he was

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<v S3>saved 50 years ago when he was 17, and as

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<v S3>a young boy he was molested, which led to some

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<v S3>of his own struggle with sexual Addictions and thought he

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<v S3>was going to die two years ago. But God started

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<v S3>to work in his life, and he spent a lot

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<v S3>of sleepless nights weeping for his own soul and realized

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<v S3>that after 50 years, he had been a rebellious and

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<v S3>carnal Christian. But Gary goes on to say, you know,

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<v S3>he thought that there was room for revival in his heart,

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<v S3>that God was going to change him around. And he

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<v S3>heard the story of Joseph and he thought, yes, God,

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<v S3>maybe you can do that in my life. But he says,

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<v S3>but then I realized that Joseph had been faithful to

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<v S3>God and done everything right, but I had not. Instead

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<v S3>of God's blessing, I feel like God is against me

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<v S3>to frustrate my life. Thank you for listening.

0:14:46.400 --> 0:14:47.330
<v S1>Very honest, isn't he?

0:14:47.360 --> 0:14:49.970
<v S3>Yeah, that was honest. So, Gary, let me just say this.

0:14:49.970 --> 0:14:54.260
<v S3>Thank you for being honest. And I believe that God

0:14:54.290 --> 0:14:58.940
<v S3>has done an awakening of sorts. After 50 years. You've

0:14:58.940 --> 0:15:03.400
<v S3>come to the realization, hey, I've been living rebellious and carnal,

0:15:03.460 --> 0:15:07.690
<v S3>and I want you to know, Gary, you're not alone.

0:15:07.720 --> 0:15:12.370
<v S3>Sometimes we come to Christ, but we allow our own

0:15:12.370 --> 0:15:16.510
<v S3>will our own way. And God has to. We wrestle

0:15:16.510 --> 0:15:19.990
<v S3>with God. But here's what I want to remind you about, Gary.

0:15:20.140 --> 0:15:24.070
<v S3>God is not against you. God is for you. You

0:15:24.070 --> 0:15:28.240
<v S3>may be reaping the consequences of your rebellion. You've lived

0:15:28.240 --> 0:15:31.210
<v S3>for many, many years sowing seeds, and so you're reaping

0:15:31.210 --> 0:15:33.670
<v S3>a bad harvest. But I believe that God can turn

0:15:33.670 --> 0:15:36.610
<v S3>that around. I believe that God can take our mess

0:15:36.610 --> 0:15:40.660
<v S3>and turn it into a message for others. And I know,

0:15:40.660 --> 0:15:43.540
<v S3>without a shadow of a doubt, that when you turn

0:15:43.540 --> 0:15:45.790
<v S3>to God, Gary, that God is for you. In fact,

0:15:45.790 --> 0:15:48.430
<v S3>I know that God wants to restore your soul. Amen.

0:15:48.460 --> 0:15:51.190
<v S3>That God wants to start to rebuild you. And I

0:15:51.190 --> 0:15:53.890
<v S3>believe that God, just as he used Joseph, wants to

0:15:53.920 --> 0:15:55.000
<v S3>use you as well.

0:15:55.000 --> 0:15:57.430
<v S2>That doesn't mean that everything in your life is going

0:15:57.460 --> 0:16:00.530
<v S2>to be smooth, that the problems are going to go away.

0:16:00.530 --> 0:16:03.080
<v S2>It just means that, you know, the presence of God

0:16:03.080 --> 0:16:04.970
<v S2>is in the midst of it. So I want to

0:16:05.000 --> 0:16:09.590
<v S2>encourage you, Joseph, to rebuke those lies the accuser tells

0:16:09.590 --> 0:16:12.470
<v S2>you you're no good. God is against you. Look at

0:16:12.470 --> 0:16:14.810
<v S2>what you've done. How could you expect God to love you?

0:16:14.810 --> 0:16:18.380
<v S2>That is straight from the pit of hell. The Bible

0:16:18.410 --> 0:16:21.020
<v S2>tells us if we confess our sins, he is faithful

0:16:21.020 --> 0:16:23.840
<v S2>and just to forgive us our sins and to cleanse

0:16:23.840 --> 0:16:27.710
<v S2>us from all unrighteousness, and that there is no condemnation,

0:16:27.710 --> 0:16:32.090
<v S2>no condemnation to those that are in Christ Jesus. And

0:16:32.090 --> 0:16:35.359
<v S2>so I want to pray for you right now, Gary.

0:16:35.360 --> 0:16:38.989
<v S2>But I do believe, I do believe that God can

0:16:38.990 --> 0:16:44.150
<v S2>use even our years of rebellion to become a story

0:16:44.150 --> 0:16:47.360
<v S2>that inspires and touches other people as well. So, father,

0:16:47.360 --> 0:16:51.770
<v S2>I pray for Gary. You know how he feels like

0:16:51.770 --> 0:16:55.820
<v S2>so much in his life is going wrong. And father,

0:16:55.820 --> 0:17:00.450
<v S2>I'm sure that he's reaping years of bad seed sowing

0:17:00.450 --> 0:17:03.300
<v S2>and he's reaping the harvest. But I pray in a

0:17:03.300 --> 0:17:07.530
<v S2>special way that you would step into Gary's moment of darkness.

0:17:07.530 --> 0:17:11.490
<v S2>I pray that he would feel the presence of your love.

0:17:11.490 --> 0:17:14.490
<v S2>I pray God that you would wipe away the confusion

0:17:14.490 --> 0:17:19.110
<v S2>about his future. I pray that you would dispel condemnation

0:17:19.109 --> 0:17:22.830
<v S2>and guilt coming from himself and from the accusation of

0:17:22.830 --> 0:17:25.889
<v S2>the enemy. And I pray God that today he would

0:17:25.890 --> 0:17:28.770
<v S2>sense in a fresh new way hope for his life

0:17:28.770 --> 0:17:31.260
<v S2>God and Father. I pray that he would begin to

0:17:31.290 --> 0:17:34.140
<v S2>walk in his calling, not in a life that's free

0:17:34.140 --> 0:17:36.840
<v S2>from problems, but in a life that has your presence

0:17:36.840 --> 0:17:39.180
<v S2>in him. I pray that you would use Gary beyond

0:17:39.180 --> 0:17:43.260
<v S2>what he could ever have imagined or fathomed, and I

0:17:43.260 --> 0:17:45.810
<v S2>pray this in Jesus name. Amen.

0:17:45.840 --> 0:17:49.890
<v S1>Amen. That's powerful encouragement, Mark. Thank you and you have

0:17:49.890 --> 0:17:52.350
<v S1>your own story to tell. We'd love to hear it.

0:17:52.350 --> 0:17:53.850
<v S1>And if you'd like to get in touch with us,

0:17:53.850 --> 0:17:56.969
<v S1>just use our website Bold Steps. Org or give us

0:17:56.970 --> 0:17:59.840
<v S1>a call and leave your message on a recorded line

0:17:59.840 --> 0:18:06.590
<v S1>by dialling 312329 2011. 312329 2011. We listen to all

0:18:06.619 --> 0:18:08.240
<v S1>of them. We read all of them. Some of them

0:18:08.240 --> 0:18:10.220
<v S1>we get to talk about on the air. But we

0:18:10.220 --> 0:18:13.310
<v S1>really would appreciate you contacting us. All right. Now back

0:18:13.310 --> 0:18:15.860
<v S1>to our message for today. It's titled, what are you

0:18:15.890 --> 0:18:17.810
<v S1>dragging behind? Here's Mark.

0:18:22.850 --> 0:18:25.490
<v S2>And the Bible tells us in Exodus chapter four that

0:18:25.490 --> 0:18:28.609
<v S2>Moses says, okay, I'm listening to God. I'm going to

0:18:28.609 --> 0:18:31.100
<v S2>do what God has called me to do. I'm on

0:18:31.100 --> 0:18:34.430
<v S2>my way to Egypt. God is going to use me

0:18:34.430 --> 0:18:37.699
<v S2>in this powerful way. And so I've said yes to

0:18:37.730 --> 0:18:41.989
<v S2>the call. I've picked up my family, I'm leaving my security.

0:18:41.990 --> 0:18:45.680
<v S2>I'm taking my wife. I'm taking my kids. I'm on

0:18:45.680 --> 0:18:49.879
<v S2>a journey in faith to say, God, I'm saying yes

0:18:49.880 --> 0:18:54.740
<v S2>to you. I'm reengaging in my call. And the Bible

0:18:54.740 --> 0:18:57.500
<v S2>says in verse 18, Then Moses went back to Jethro.

0:18:57.500 --> 0:18:59.590
<v S2>His father in law said to him, let me return

0:18:59.590 --> 0:19:01.840
<v S2>to my own people in Egypt to see if any

0:19:01.840 --> 0:19:04.750
<v S2>of them are still alive, Jethro said. Go. I wish

0:19:04.750 --> 0:19:10.540
<v S2>you well. And the Bible goes on to tell us

0:19:10.540 --> 0:19:13.570
<v S2>that Moses gathered his stuff. He started to go on

0:19:13.570 --> 0:19:16.449
<v S2>to Israel, and in verse 24 it says, at a

0:19:16.450 --> 0:19:19.540
<v S2>lodging place on the way the Lord met Moses and

0:19:19.540 --> 0:19:24.159
<v S2>was about to kill him. But Zafira took a knife,

0:19:24.190 --> 0:19:28.810
<v S2>a flint knife, cut off her son's foreskin, touched Moses

0:19:28.810 --> 0:19:32.050
<v S2>feet with it, and said, surely you are a bridegroom

0:19:32.050 --> 0:19:35.320
<v S2>of blood to me. And she said, so the Lord

0:19:35.320 --> 0:19:38.860
<v S2>let him go. At that time she said, you are

0:19:38.859 --> 0:19:42.909
<v S2>a bridegroom of blood. If you're taking notes, I want

0:19:42.910 --> 0:19:45.520
<v S2>you to write this down. If you're dragging baggage behind

0:19:45.550 --> 0:19:50.950
<v S2>number one, write this down. Your baggage or unfinished business

0:19:50.950 --> 0:19:56.380
<v S2>will hold you back on the way to your higher

0:19:56.380 --> 0:20:03.650
<v S2>calling or on the way to you re-engaged calling. It

0:20:03.650 --> 0:20:07.939
<v S2>just seems wrong to me that after Moses says yes

0:20:07.940 --> 0:20:12.109
<v S2>to God, that when he's on his journey of faith,

0:20:12.109 --> 0:20:16.970
<v S2>that when he's starting to follow God, that he stops

0:20:16.970 --> 0:20:21.710
<v S2>at this cheap motel on the way and the Bible

0:20:21.710 --> 0:20:27.020
<v S2>says at the lodging place, the Lord met Moses and

0:20:27.020 --> 0:20:34.459
<v S2>was about to kill him. And I think to myself, God,

0:20:35.630 --> 0:20:38.450
<v S2>why are you so angry at Moses, who just said

0:20:38.450 --> 0:20:44.030
<v S2>yes to you? Why is it that you are about

0:20:44.030 --> 0:20:46.970
<v S2>to take out the life of the vessel that had

0:20:46.970 --> 0:20:51.860
<v S2>just said, I surrender, I'm rerouting my life. I'm going

0:20:51.890 --> 0:20:57.260
<v S2>to follow you. Are you have to dig a little

0:20:57.290 --> 0:21:01.139
<v S2>bit to understand this, But it becomes very apparent in

0:21:01.140 --> 0:21:11.970
<v S2>this scripture that Moses had baggage. Unfinished business. Listen. Delayed obedience.

0:21:12.150 --> 0:21:20.370
<v S2>Procrastinated action that God had spoken to him and spoken

0:21:20.369 --> 0:21:24.540
<v S2>to him, and confirmed in his word and spoken clearly

0:21:24.540 --> 0:21:28.350
<v S2>in his word, and convicted him. And they had dialogued it.

0:21:28.350 --> 0:21:31.230
<v S2>It becomes evident they had dialogued about it with his

0:21:31.230 --> 0:21:35.909
<v S2>wife before, but they had failed to take action on

0:21:35.940 --> 0:21:42.540
<v S2>that which God had been clear about. And you know

0:21:42.540 --> 0:21:51.540
<v S2>what happens. Is that sometimes our future destiny can be

0:21:51.540 --> 0:21:59.690
<v S2>sabotaged by baggage of unfinished business that we refuse to

0:21:59.720 --> 0:22:03.080
<v S2>deal with before God when he's been asking us to

0:22:03.109 --> 0:22:14.300
<v S2>deal with it. What was the problem? Well, it becomes

0:22:14.300 --> 0:22:21.649
<v S2>clear in this passage that Moses has a father. Moses

0:22:21.650 --> 0:22:25.580
<v S2>has a Jew. Moses has part of the called out

0:22:25.580 --> 0:22:31.399
<v S2>people that it was clear back in Genesis, through Abraham,

0:22:31.700 --> 0:22:34.970
<v S2>that it was very clear that when a boy male

0:22:34.970 --> 0:22:39.980
<v S2>was born that they needed to be circumcised. Moses knew it.

0:22:40.160 --> 0:22:44.780
<v S2>We don't know exactly why Moses didn't circumcise his sons,

0:22:45.440 --> 0:22:49.700
<v S2>but he had refused to circumcise his male child. And

0:22:49.700 --> 0:22:53.570
<v S2>it wasn't a problem. It wasn't a problem when he

0:22:53.570 --> 0:22:57.050
<v S2>was just leading sheep. It wasn't a problem when he

0:22:57.050 --> 0:23:00.450
<v S2>was not engaged in a higher call. but as soon

0:23:00.450 --> 0:23:04.200
<v S2>as he was called to his higher call, then suddenly

0:23:04.200 --> 0:23:08.190
<v S2>his delayed obedience became a big issue to God.

0:23:14.340 --> 0:23:17.340
<v S1>You're listening to Bold Steps with Mark Jobe, the start

0:23:17.340 --> 0:23:20.550
<v S1>of a lesson titled what are You Dragging Behind? We'll

0:23:20.550 --> 0:23:23.160
<v S1>continue with the second part at this time tomorrow, so

0:23:23.160 --> 0:23:26.129
<v S1>be listening then. And if you ever have trouble joining

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<v S1>us for these daily messages, there are plenty of ways

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<v S1>for you to catch up on your own time. Wherever

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<v S1>download the Bold Steps app or subscribe to the Bold

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<v S1>hear Mark's program directly from our website. Bold steps.org. And

0:23:43.380 --> 0:23:45.630
<v S1>while you're online, you'll also have a chance to request

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<v S1>our latest bold step gift. This month, we're featuring a

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<v S1>book that will equip you to navigate the challenging, modern

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<v S1>changes we face as Christians. In today's age. Leading through

0:23:55.320 --> 0:23:59.990
<v S1>change is challenging enough. Leading through chaos can feel impossible.

0:23:59.990 --> 0:24:03.649
<v S1>And for many believers today, our world seems full of chaos.

0:24:03.650 --> 0:24:06.950
<v S1>But in the book titled A Non-anxious Presence, author Mark

0:24:06.950 --> 0:24:10.700
<v S1>Sayers reveals how periods of disruption often prepare the way

0:24:10.700 --> 0:24:14.659
<v S1>for a spiritual breakthrough. He helps us recognize the signs

0:24:14.660 --> 0:24:16.820
<v S1>of renewal that are popping up all around us, and

0:24:16.820 --> 0:24:19.910
<v S1>the opportunities we have to not only navigate the changing

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<v S1>landscape of our culture, but to take the lead in

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<v S1>I'm Wayne Shepard signing off, but we'll see you tomorrow

0:25:36.960 --> 0:25:41.010
<v S1>when we continue. Mark's message titled what are you dragging Behind?

0:25:41.040 --> 0:25:44.790
<v S1>That's coming up Tuesday on Bold Steps with Mark John.

0:25:45.720 --> 0:25:49.050
<v S1>Bold steps is a production of Moody Radio, a ministry

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<v S1>of Moody Bible Institute.