WEBVTT - The Blessings in a Beat Down, Part 2

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<v S1>You have to know that it's better to walk with

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<v S1>God in the darkness than to walk alone in the light.

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<v S1>That's what he wants us to know. Jesus always put

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<v S1>God first, even and especially in his suffering.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hiller. Glad you're with us today as we

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<v S2>continue a message called The Blessings in a beatdown. And

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<v S2>for those of you who do feel like you have

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<v S2>been beaten down in this life, and I think many

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<v S2>of us may resonate with that, or at least at

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<v S2>some point in our life. We certainly do. I hope

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<v S2>that you've been able to hold on to that truth

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<v S2>that Pastor Ford just shared with us. It's better to

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<v S2>walk with God in darkness than walk alone in the light.

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<v S2>But I think that all comes down to whether or

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<v S2>not we truly believe God is sovereign. You know, if

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<v S2>we're not convinced of that, it can be real easy

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<v S2>for us to become frustrated, to give up hope, to

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<v S2>think we're going to turn to another solution to our

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<v S2>problems and our pain. But when we're convinced that God

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<v S2>is sovereign, that he is in control, and that we

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<v S2>can look to him in the midst of our pain,

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<v S2>knowing that he's not letting anything impact us that doesn't

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<v S2>pass through his hands. First, it helps us walk through

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<v S2>that difficult situation. And there's also nothing wrong with asking

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<v S2>God why he may not answer you. In fact, the

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<v S2>answer may simply be what we've been talking about, that

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<v S2>he is sovereign and that he is enough. Well, that's

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<v S2>what we're looking at today from the book of Isaiah.

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<v S2>We're in chapter 50, so I hope you'll open your

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<v S2>Bible and join us there as we continue the message,

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<v S2>the blessings in a beatdown. Here is Pastor Ford.

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<v S1>And so now this third song out of these five

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<v S1>is the song of his tribulation. Now watch the song.

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<v S1>Now what's the song? Imma get to it, Imma get

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<v S1>to it. But I'm going to teach you a little

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<v S1>bit if you don't mind. When I retire, I'm going

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<v S1>back to college and teach. Teach probably at Moody Man

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<v S1>or Trinity. That's what I like to do anyway. Yeah,

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<v S1>I matter of fact I was at a convocation and

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<v S1>it was a holiness convocation. I was I was their

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<v S1>keynote speaker for the first night, and I and I

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<v S1>and I told them, I said, now if you're looking

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<v S1>for hooping, you won't get it. You'll get teaching. And

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<v S1>when I came out, lady said, nice lecture, pastor. Yep.

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<v S1>And the guy who invited me said, one day we're

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<v S1>going to teach you how to preach, though, okay? I said, well. Yeah, yeah.

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<v S1>And so here it is now, the song, this song

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<v S1>we're studying has four stanzas. You know, what it stands

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<v S1>is right. It was a verse. And then the refrain, uh,

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<v S1>or the chorus. Now here's the difference. This one starts

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<v S1>off with the refrain or the chorus first. See, we

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<v S1>usually sing the stanza, then the chorus. Everybody still with me? Choir.

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<v S1>I at least get an amen out of y'all. Anyway.

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<v S1>So watch this. Now watch this. Come on, follow along.

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<v S1>Follow along with me. Follow along. Watch this here. Here

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<v S1>is the first chorus. The Lord God. Now the stanza.

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<v S1>All the way down to verse five. Second refrain or chorus.

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<v S1>The Lord God. Then all the way down to verse.

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<v S1>You still with me. Verse seven. For the Lord God.

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<v S1>And then down to verse nine. For behold the Lord God.

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<v S1>See the chorus is the Lord God. The Lord God.

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<v S1>The Lord God. Guess what he's trying to emphasize. The

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<v S1>Lord God. So he gives the he gives the, the

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<v S1>the stanza. And then he says, I want you to

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<v S1>understand something. Let's start off with the Lord God. Why?

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<v S1>Because we're always going to put the sovereignty of God first.

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<v S1>That this song is about the suffering servant who obeys

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<v S1>God despite the fact that he's going through hell. Yeah. Mm.

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<v S1>And so I'm just going to tell you, uh, what

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<v S1>our Lord did, and I trust that we will follow suit.

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<v S1>You say? What do you mean? How do you get

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<v S1>blessings in a beat down? Uh, notice it's the sovereignty

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<v S1>of God over your life. When you're going through a

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<v S1>beat down, the first thing you need is that chorus.

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<v S1>The sovereignty of God over your life. Here's the second thing.

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<v S1>The sovereignty of God in your learning. Here's the third thing.

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<v S1>The sovereignty of God in your listening. Here's the fourth thing.

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<v S1>The sovereignty of God in your lashings. Now y'all know

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<v S1>why I said lashings instead of beating and suffering? Because

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<v S1>it starts with L. I'm not going to, uh. I

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<v S1>am not not going to alliterate. And then the sovereignty

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<v S1>of God in your liberty. Let's walk through these real quick,

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<v S1>and let me show you the example that Jesus leaves

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<v S1>for you and I. He's on his way to die

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<v S1>for our sins. And he had joy in the midst

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<v S1>of his sorrow because, number one, the sovereignty of God

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<v S1>over his life. So notice again, the Lord God hath

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<v S1>given me the tongue of the learned, that I should

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<v S1>know how to speak a word in season to him

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<v S1>that is weary. Notice what happens. He says, you know,

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<v S1>let me give you the bottom line of everybody who's suffering,

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<v S1>who says, you know what, I don't want to do this.

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<v S1>I don't want to do I don't want to go

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<v S1>through this. And that would be all of us at

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<v S1>one point or another. Here's what he's trying to teach us.

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<v S1>You have to know that it's better to walk with

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<v S1>God in the darkness than to walk alone in the light. Amen.

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<v S1>That's what he wants us to know. Jesus always put

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<v S1>God first, even and especially in his suffering. He obeyed

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<v S1>God in everything. See, he wants us to know something.

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<v S1>He obeyed God and everything, that God's purpose was more

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<v S1>important than his pleasure, that God's purpose was more important

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<v S1>than his pain. Alright. Yes. In the Garden of Gethsemane.

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<v S1>What did he say? Not my will, but thy will

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<v S1>be done. How many times did he say it? Three times. Jesus!

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<v S1>What are you doing? I'm letting people know that as

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<v S1>the suffering servant, if you're going to be obedient, first

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<v S1>thing you gotta do is you gotta have the sovereign

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<v S1>God over your entire life, your blessings and your beatings,

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<v S1>but especially your beatings. Uh, why did my business have

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<v S1>to go bankrupt? Why did my husband or wife have

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<v S1>to break my heart? Uh, why did God allow me

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<v S1>to have the sickness but heal that person on the

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<v S1>other pew? I happen to see what they put in.

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<v S1>They don't even tithe, I tithe. Why did God heal

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<v S1>that person and not me? Why did Big Mama have

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<v S1>to die? Why why why why why? There's nothing wrong

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<v S1>with asking why. But here's what he wants to teach us.

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<v S1>Sometimes the answer is because I am sovereign. Because I

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<v S1>made you. And you didn't make me. Because I saved

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<v S1>you and you didn't save me. We can't deal with that,

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<v S1>can we? Now, now, now we'll do it with our children.

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<v S1>We'll do it with our children. Mama! Daddy! Why do

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<v S1>I have to do this? Everybody all together? Because I

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<v S1>said so. I brought you into this world, and I'll

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<v S1>take you out. And we can say. Because I said so.

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<v S1>How many bosses on your job? Oh, we ain't got any.

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<v S1>We gotta get some businesses in here, then. You know,

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<v S1>how many business people do we have that own your

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<v S1>own business? Nice and high. Amen. Do you go to

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<v S1>your employees and say you know when you feel like it?

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<v S1>I really would appreciate it. I hope I don't offend

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<v S1>you by asking you this. No. Hey, this is what

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<v S1>I want done. Get that done. Now, you may throw

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<v S1>a please in there, but you want it done. On. Why?

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<v S1>Because you are in charge. Jesus says, When God is

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<v S1>in charge of your life, he can do whatever he

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<v S1>wants to do now. Matthew 14. We studied it before,

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<v S1>but here it is. Matthew 14. What happened in Matthew 14?

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<v S1>It says, Jesus told the disciples, get in that boat

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<v S1>and go to the other side. Here's what I love Jesus.

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<v S1>Do you know there's a storm coming? Yes. Then why

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<v S1>are you sending them into the storm? Because I already

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<v S1>told them we're going to the other side. You see,

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<v S1>I didn't say go to the middle of the Sea

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<v S1>of Galilee and drown. I said, get in the boat

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<v S1>and go to the other side. See, you need to

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<v S1>understand that I sent them there because I'm sovereign over

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<v S1>their lives. I can tell them what to do and

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<v S1>get this. Here. Put this in your theological pipe and

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<v S1>smoke it. They obeyed, yet they still suffered. Now I

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<v S1>can I can go along with, you know, whenever I

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<v S1>do something wrong and God, God is spanking me. I

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<v S1>don't know if you like me. Sometimes I do wrong.

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<v S1>I look up in the sky for the bolt of

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<v S1>lightning when it don't hit me. I thank God for

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<v S1>his mercy. Amen. Amen. But I tell you, I don't

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<v S1>like it when I'm doing everything I'm supposed to do.

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<v S1>Given like I should give. Serve like I should serve.

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<v S1>Worshiping like I should worship. Witnessing like I should witness.

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<v S1>And then something happens that tears me up. I'm tore

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<v S1>up from the floor up. And I look up and

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<v S1>I say, just like you. Why? Yes. And God says

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<v S1>you're asking the wrong question. The question is not why.

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<v S1>The question is what? Here's the question. Can you trust

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<v S1>God's heart when you can't trace God's hand? Jesus did.

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<v S1>What's going on here? Because and here's here's what I

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<v S1>like about Matthew 14 two. Let me let me say this. I, I,

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<v S1>I gotta come back to this. It says they were

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<v S1>rowing and they had been rowing for nine hours, but

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<v S1>it only takes six hours to get across the Sea

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<v S1>of Galilee in good weather. So they're rowing nine hours

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<v S1>against the wind, and it says they're only halfway. Now,

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<v S1>I submit to you, most of would have said, let

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<v S1>that wind blow us on back. I ain't fighting that.

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<v S1>They wanted God's sovereignty in their life so much that

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<v S1>they fought against the wind to keep going in the

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<v S1>direction that God told them. And God told you to

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<v S1>wait for a godly man or a godly woman, and

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<v S1>instead of you waiting for Mr. Right or Miss Right,

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<v S1>you settle for Mr. Right now. Then you find out

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<v S1>you knew his last name was right. You didn't know

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<v S1>his first name was always. God told you what he

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<v S1>wanted you to do. He wanted you to have your

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<v S1>own business, but it's so difficult. And now you want

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<v S1>to go work for somebody else. It's a doctor filled moment.

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<v S1>How some of this stuff working for you?

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<v S2>It's a good question. Even if it's coming from Doctor Phil.

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<v S2>You're listening to Treasure Truth with Pastor Ford and a

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<v S2>message called The Blessings in a beatdown. And we're going

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<v S2>to get back to this message in just one moment.

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<v S2>You know, if you ever miss a broadcast or part

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<v S2>of a broadcast or you just want to listen to

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<v S2>it again, come to our website. It's treasure truth. Org.

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<v S2>You can stream programs, download mp3's, or order copies of

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<v S2>this broadcast on CD. Again our website address treasure truth radio.org.

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<v S2>Back to the message. Once again here is Pastor Ford.

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<v S1>See what's going on in this darkness. I was reading

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<v S1>about the nightingale and and and the nightingale was a

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<v S1>fantastic bird. It's one of the sweetest songs in nature.

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<v S1>As a matter of fact. But it doesn't sing anything

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<v S1>in the daylight. It only sings at night. Ergo, the

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<v S1>name Nightingale. Listen to what, uh, Wikipedia said about Nightingale.

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<v S1>The song of the Nightingale has been described as one

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<v S1>of the most beautiful sounds in all of nature inspiring songs,

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<v S1>fairy tales, opera books and a great deal of poetry. Look.

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<v S1>Look at this, look at this. This bird waits till

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<v S1>the blackness of night to give the sweetest song. Isn't

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<v S1>that what Jesus is doing on Calvary? Jesus is doing

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<v S1>his best work on Calvary when things are at their worst.

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<v S1>And that should be our example. You say, hey man,

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<v S1>come on, Pastor Ford. I like what Thomas Watson said.

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<v S1>When reason cannot wade, faith swims. Look at the people

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<v S1>who accomplish some things of which we are aware. Look

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<v S1>at the fact that John Bunyan. It was not until

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<v S1>John Bunyan was in Bedford Prison that his mind broke

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<v S1>free to etch upon the pages of history A Pilgrim's Progress.

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<v S1>Let me quote the Harvard Hooper. And it wasn't until J.S.

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<v S1>Bach was stone blind that he was able to see

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<v S1>how to write the B minor mass. It wasn't until

0:14:22.660 --> 0:14:26.100
<v S1>Rembrandt was flat broke that he made the world rich

0:14:26.300 --> 0:14:30.780
<v S1>with his art. It wasn't until Beethoven was deaf in

0:14:30.780 --> 0:14:33.860
<v S1>both ears that he heard the Ninth Symphony and wrote

0:14:33.860 --> 0:14:36.500
<v S1>it down. How bad? Anybody remember what he did? Come on,

0:14:36.500 --> 0:14:38.940
<v S1>holler it out. What did he do? He couldn't hear.

0:14:39.140 --> 0:14:41.780
<v S1>So how did he finish it? He cut the legs

0:14:41.780 --> 0:14:46.380
<v S1>off the piano and played it on the floor and

0:14:46.380 --> 0:14:53.860
<v S1>felt the vibrations. All right. Mm. Yeah. It wasn't until

0:14:53.860 --> 0:14:57.420
<v S1>George Frideric Handel was paralyzed on the right side that

0:14:57.420 --> 0:14:59.850
<v S1>he was able to pull up with his left hand

0:14:59.850 --> 0:15:02.770
<v S1>and pull down the Hallelujah chorus. Out of the clouds.

0:15:02.810 --> 0:15:06.010
<v S1>It wasn't until the Reverend Doctor Martin Luther King Jr.

0:15:06.050 --> 0:15:10.290
<v S1>Was jailed in 1963 that he became eligible for the

0:15:10.330 --> 0:15:15.450
<v S1>Nobel Peace Prize in 1964. It wasn't until Fanny Cosby

0:15:15.850 --> 0:15:19.490
<v S1>was blind that she could see to write. Jesus, keep

0:15:19.490 --> 0:15:22.810
<v S1>me near the cross. Savior. More than life to me.

0:15:22.850 --> 0:15:28.530
<v S1>Blessed assurance Jesus is mine. Pass me not, O gentle Savior.

0:15:28.530 --> 0:15:33.850
<v S1>And almost 3000 more gospel hymns that we sing. She

0:15:33.850 --> 0:15:38.690
<v S1>wrote them while she was blind. See? Flowers must be

0:15:38.690 --> 0:15:43.970
<v S1>crushed to yield the sweet fragrance of a perfume. Grain

0:15:43.970 --> 0:15:48.210
<v S1>must be threshed. And then ground, and then kneaded and

0:15:48.210 --> 0:15:50.930
<v S1>beat into flour. And then put in the oven before

0:15:50.930 --> 0:15:56.250
<v S1>it can become toast. Yeah, yeah, yeah. Metal must submit

0:15:56.250 --> 0:16:00.330
<v S1>itself to the fire before it becomes bling bling. Blink. Yeah. Yeah.

0:16:00.370 --> 0:16:02.930
<v S1>A diamond. You know what it is? It's just coal

0:16:03.570 --> 0:16:08.530
<v S1>that yielded to, uh, 600 degrees of heat. £5,000 of

0:16:08.530 --> 0:16:12.650
<v S1>pressure over a long period of time. You know what

0:16:12.650 --> 0:16:16.890
<v S1>a pearl is? Irritation in an oyster. Oyster gets sands

0:16:16.890 --> 0:16:19.290
<v S1>in it. Then it secretes sand, and the sand gets

0:16:19.290 --> 0:16:22.130
<v S1>around it to ease the irritation. Then more sand gets

0:16:22.130 --> 0:16:24.530
<v S1>in and more irritation and more sand gets in. And

0:16:24.530 --> 0:16:29.130
<v S1>finally you got a pearl. Something that we value came

0:16:29.130 --> 0:16:34.290
<v S1>out of the tribulation of an oyster. Amen. The sovereignty

0:16:34.330 --> 0:16:37.490
<v S1>of Yahweh God. Over. Here's the second one. Notice the

0:16:37.490 --> 0:16:40.850
<v S1>second one. What kind of blessing do we have in

0:16:40.850 --> 0:16:43.850
<v S1>the beatdown? The first one is you learn the sovereignty

0:16:43.890 --> 0:16:46.850
<v S1>of Yahweh God over your life. The second one is

0:16:46.850 --> 0:16:50.730
<v S1>you learn the sovereignty of Yahweh God over your learning.

0:16:50.770 --> 0:16:53.250
<v S1>Listen to verse four A the Lord hath given me

0:16:53.250 --> 0:16:55.570
<v S1>the tongue of the. Learn that I should know how

0:16:55.570 --> 0:17:00.370
<v S1>to speak a word in season to him that is weary.

0:17:00.690 --> 0:17:04.810
<v S1>And so here it is. Jesus learns something in suffering. That's. Oh,

0:17:04.810 --> 0:17:06.970
<v S1>I wish I could get us to understand that. That

0:17:06.970 --> 0:17:10.610
<v S1>we learn. You going all off and and being tore

0:17:10.609 --> 0:17:13.330
<v S1>up from the floor up. And you fail to realize.

0:17:13.330 --> 0:17:15.290
<v S1>I just want to get out. Just get me out

0:17:15.290 --> 0:17:17.770
<v S1>of it. I need know God is trying to do

0:17:17.770 --> 0:17:21.050
<v S1>something in the midst of what you're going through. Jesus

0:17:21.050 --> 0:17:24.730
<v S1>is the obedient servant. Here's what it says. Hebrews five eight.

0:17:24.930 --> 0:17:29.170
<v S1>He learned from the things that he suffered. Alright, if

0:17:29.170 --> 0:17:32.930
<v S1>Jesus needed to learn from his suffering, you don't think

0:17:32.930 --> 0:17:38.810
<v S1>that we need to learn from our suffering? See, there's

0:17:38.810 --> 0:17:42.490
<v S1>some things you learn in the dark. You don't learn

0:17:42.490 --> 0:17:45.290
<v S1>in the light. I wish I could get some help,

0:17:46.170 --> 0:17:49.810
<v S1>I wish I could get some help that you learned

0:17:49.810 --> 0:17:55.170
<v S1>how to love Jesus in the dark when you had

0:17:55.170 --> 0:17:59.050
<v S1>nobody else, and you was a gang enforcer, and you

0:17:59.050 --> 0:18:02.050
<v S1>had hit rock bottom when you was in the light

0:18:02.050 --> 0:18:04.770
<v S1>and everything was going well. You weren't looking for Jesus.

0:18:04.770 --> 0:18:08.090
<v S1>But whenever you got down and out and you said, oh,

0:18:08.210 --> 0:18:10.410
<v S1>what am I going to do? You begin to look

0:18:10.410 --> 0:18:13.970
<v S1>up for your redemption draweth nigh, and you can let

0:18:13.970 --> 0:18:17.490
<v S1>somebody know you can be gangbanging all you want, and

0:18:17.490 --> 0:18:21.330
<v S1>God can take you from a gangbanger to an elder. Amen.

0:18:22.770 --> 0:18:27.409
<v S1>Some of you know, see, Mother Teresa said it this way.

0:18:27.570 --> 0:18:29.850
<v S1>You will never know that Jesus is all you need

0:18:29.890 --> 0:18:35.929
<v S1>until Jesus is all you have. And what did Paul say?

0:18:35.970 --> 0:18:40.330
<v S1>I have learned in whatsoever state I am, therewith to

0:18:40.369 --> 0:18:42.210
<v S1>be content. I won't keep you much longer. I'm going

0:18:42.210 --> 0:18:44.530
<v S1>to hasten it. But. But it's getting exciting to me now.

0:18:44.570 --> 0:18:48.090
<v S1>I I'm really I feel my help coming on. Oh, oh,

0:18:48.290 --> 0:18:51.369
<v S1>oh it's a it's a TV moment. Uh, I'm getting

0:18:51.369 --> 0:18:57.010
<v S1>ready to get in the flow. What does that mean? No, no.

0:18:57.010 --> 0:18:59.970
<v S1>What are you talking about? I mean, it's like you

0:19:00.010 --> 0:19:04.730
<v S1>don't know what God wants to do until you allow

0:19:04.730 --> 0:19:09.450
<v S1>him to teach you something in the rough times. My brethren,

0:19:09.450 --> 0:19:12.010
<v S1>count it all joy when you fall into divers temptation,

0:19:12.010 --> 0:19:14.730
<v S1>knowing this, that the trying of your faith worketh patience.

0:19:14.770 --> 0:19:16.850
<v S1>But let patience have her perfect work, that you may

0:19:16.890 --> 0:19:21.090
<v S1>be complete and entire, lacking nothing. Tribulation worketh patience in

0:19:21.090 --> 0:19:24.250
<v S1>the world you shall have tribulation. But be of good cheer.

0:19:24.250 --> 0:19:27.010
<v S1>I have overcome the world. Jesus teaching us, listen, I'm

0:19:27.010 --> 0:19:30.890
<v S1>on my way to Calvary and you need to understand something.

0:19:31.210 --> 0:19:33.770
<v S1>You can see things in the darkness that you can't

0:19:33.770 --> 0:19:36.890
<v S1>see in the light. Guess what? The stars are out.

0:19:37.250 --> 0:19:40.010
<v S1>If you could look through these windows up here, you

0:19:40.010 --> 0:19:43.010
<v S1>don't see any. But how many people from the country.

0:19:43.050 --> 0:19:46.820
<v S1>I mean, real country folk. Okay. We have 3 or

0:19:46.820 --> 0:19:50.610
<v S1>4 who are willing to admit it. I'm from the country.

0:19:50.850 --> 0:19:54.050
<v S1>Let me tell you what I know. You can see

0:19:54.050 --> 0:19:56.929
<v S1>the stars in the day. Now, how many of you

0:19:56.970 --> 0:19:59.330
<v S1>know know how that can happen? I'm not going to

0:19:59.450 --> 0:20:00.649
<v S1>call on you, but I just want to see how

0:20:00.650 --> 0:20:03.730
<v S1>many know you from the country where I'm a country folk.

0:20:05.170 --> 0:20:08.369
<v S1>Here's how you can see the stars in the daytime.

0:20:08.369 --> 0:20:12.369
<v S1>Any day when you go back south to Big Mama's house.

0:20:12.930 --> 0:20:15.690
<v S1>And that old whale that she used to have and

0:20:15.690 --> 0:20:18.850
<v S1>get water from. But now she's got running water. Take

0:20:18.850 --> 0:20:21.970
<v S1>a ladder. Put it down in that well, get on

0:20:22.010 --> 0:20:24.930
<v S1>that ladder. Go down in that well and look up,

0:20:24.930 --> 0:20:28.010
<v S1>and you will be able to see the stars in

0:20:28.010 --> 0:20:31.370
<v S1>the daytime. You want to know why, say why? Because

0:20:31.369 --> 0:20:36.090
<v S1>the well is pitch black so that it becomes the

0:20:36.090 --> 0:20:40.449
<v S1>lens through which you are viewing and not the sun,

0:20:40.970 --> 0:20:45.370
<v S1>so that you can see the stars in the daylight

0:20:46.010 --> 0:20:51.889
<v S1>when you're in the depths of a dark well. I

0:20:51.930 --> 0:20:55.290
<v S1>came to tell somebody, look, and this is what he says.

0:20:55.290 --> 0:20:58.250
<v S1>Listen what he says. He said, well, no, I'm not.

0:20:58.250 --> 0:21:00.240
<v S1>I can't pass it up. I can't pass it up.

0:21:00.240 --> 0:21:03.159
<v S1>Because what did. What did Joseph say? You meant it

0:21:03.160 --> 0:21:06.880
<v S1>for evil. God meant it for good. What was he saying?

0:21:06.880 --> 0:21:09.680
<v S1>Now we talk about it all the time. He understood

0:21:09.680 --> 0:21:13.679
<v S1>God had a purpose and that his purpose was greater

0:21:13.680 --> 0:21:17.080
<v S1>than his need to have freedom from pain. He knew

0:21:17.119 --> 0:21:20.359
<v S1>that his purpose was greater than his need to be

0:21:20.359 --> 0:21:23.000
<v S1>free from the pit. He knew that his purpose was

0:21:23.000 --> 0:21:26.520
<v S1>greater than him being free from Potiphar's. He knew his

0:21:26.520 --> 0:21:31.440
<v S1>purpose was greater than his need to be free from prison.

0:21:31.640 --> 0:21:35.280
<v S1>And it wasn't even about the palace, even though that's

0:21:35.320 --> 0:21:38.480
<v S1>it was about Psalm 105 106. Here's what it says.

0:21:38.480 --> 0:21:41.640
<v S1>He sent a man before them, even Joseph, who they

0:21:41.640 --> 0:21:48.119
<v S1>bound in fetters, and they hurt him. His pain was

0:21:48.119 --> 0:21:50.320
<v S1>for God's purpose.

0:21:53.480 --> 0:21:56.679
<v S2>You know, if you're facing trials today, maybe experiencing a

0:21:56.680 --> 0:21:59.640
<v S2>season of pain, then take hope in the fact that

0:21:59.640 --> 0:22:02.800
<v S2>God does have a plan. You're listening to Treasure Truth

0:22:02.800 --> 0:22:06.040
<v S2>with Pastor James Ford Jr. And today's message called the

0:22:06.040 --> 0:22:09.240
<v S2>blessings in a beat down. You know, of course, some

0:22:09.240 --> 0:22:12.680
<v S2>pain just seems too great. It threatens to even overwhelm

0:22:12.680 --> 0:22:15.000
<v S2>our faith. And maybe that's what you're feeling today. And

0:22:15.000 --> 0:22:18.040
<v S2>you're wondering, why does the Bible even true? Can I

0:22:18.040 --> 0:22:21.000
<v S2>trust the promises that seem to be in there? Well,

0:22:21.000 --> 0:22:23.720
<v S2>in the book Why Believe the Bible? Doctor John MacArthur

0:22:23.720 --> 0:22:27.640
<v S2>provides compelling answers to questions like this and shows that

0:22:27.640 --> 0:22:31.480
<v S2>the Bible is not only reliable, it's God's primary means

0:22:31.480 --> 0:22:33.679
<v S2>of speaking to us, even in the midst of the

0:22:33.680 --> 0:22:36.800
<v S2>most difficult situations. So when you give a gift of

0:22:36.800 --> 0:22:38.840
<v S2>any amount to this ministry, we're going to send you

0:22:38.840 --> 0:22:41.880
<v S2>a copy of doctor MacArthur's book. Again, it's called Why

0:22:41.920 --> 0:22:47.840
<v S2>Believe the Bible? Just call us at 888644 7660 or

0:22:47.840 --> 0:22:51.679
<v S2>go online to Treasure Truth radio.org. If you prefer to

0:22:51.720 --> 0:22:54.200
<v S2>write and send a check in the mail, our address

0:22:54.200 --> 0:23:00.439
<v S2>is Treasure Truth, 820 North LaSalle Boulevard, Chicago, Illinois 606 ten.

0:23:01.359 --> 0:23:03.720
<v S2>You know why believe the Bible isn't just a book

0:23:03.720 --> 0:23:06.720
<v S2>for people who are struggling. It's also a powerful tool

0:23:06.920 --> 0:23:09.400
<v S2>that will equip you to explain your faith to friends

0:23:09.400 --> 0:23:12.560
<v S2>or family members who ask why you trust such an

0:23:12.560 --> 0:23:15.920
<v S2>old book like the Bible. So read doctor MacArthur's book

0:23:15.920 --> 0:23:19.040
<v S2>for yourself and get a good grip on what you believe,

0:23:19.320 --> 0:23:21.960
<v S2>and then pass this book on to another person and

0:23:21.960 --> 0:23:24.960
<v S2>you can discuss what it says. Just give a donation

0:23:24.960 --> 0:23:28.920
<v S2>to support, treasure, truth and request. Why believe the Bible again?

0:23:28.920 --> 0:23:34.440
<v S2>Our phone number is 888644 7660. And our website is

0:23:34.440 --> 0:23:39.240
<v S2>Treasure Truth radio.org. I'm Steve Hiller. Our producer is Amy Rios.

0:23:39.280 --> 0:23:41.879
<v S2>Join us again tomorrow for the conclusion of the series.

0:23:41.880 --> 0:23:45.840
<v S2>The blessings in the beatdown. Treasure truth with Pastor Ford

0:23:45.840 --> 0:23:49.080
<v S2>is a production of Moody Radio, a ministry of Moody

0:23:49.080 --> 0:23:50.160
<v S2>Bible Institute.