WEBVTT - The War’s Impact on Palestinian Believers

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<v S1>We were horrified when Hamas attacked Israel last October, but

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<v S1>the events that followed also had an enormous impact on

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<v S1>Palestinian believers in the Gaza Strip. Tom Doyle has been

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<v S1>there many times. In just a few minutes, he brings

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<v S1>us the stories of brothers and sisters who are dealing

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<v S1>with the literal fallout. These are amazing testimonies from inside

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<v S1>Gaza that we need to hear. Welcome to the land

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<v S1>and the book. Doctor Charlie Dyer is a guy who

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<v S1>spent his entire life studying, traveling, and writing about the

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<v S1>Middle East. I'm John Geiger, and of course, Israel has

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<v S1>been in the news a whole lot over this past year,

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<v S1>and the Bible is jam packed with end times prophecies

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<v S1>about epic world events, the regathering of the Jewish people

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<v S1>to their homeland, and Jesus return. So it's crucial for

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<v S1>us as believers, though, to have a proper understanding of

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<v S1>Bible prophecy. So our view of the future is shaped

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<v S1>by Scripture and not just today's headlines. Right, Charlie?

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<v S2>That's right. John. And with this in mind, our friends

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<v S2>at Life and Messiah have published a book titled God,

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<v S2>Israel and Bible Prophecy and are offering it to listeners

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<v S2>of the land in the book for a limited time.

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<v S2>This informative book is focused on providing readers with deeper

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<v S2>understanding and greater appreciation of what God has in store

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<v S2>for Israel and the nations by digging into what the

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<v S2>scriptures say about these issues. Now, if you're interested in

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<v S2>learning more about what God has in store, visit Life

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<v S2>in Messiah. Org and click on the Moody Radio button

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<v S2>to find out how you can receive your copy of God,

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<v S2>Israel and Bible Prophecy. That's life in messiah.org. Well, another.

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<v S1>Week has gone by, and at least up to the

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<v S1>moment that we're recording this broadcast. Israel has yet to

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<v S1>respond to Iran's missile attack on October the 1st. Why

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<v S1>has Israel taken so long to respond, many wonder.

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<v S2>Yeah, and it could be a be multiple reasons for

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<v S2>the delay. Now, one could be the US pressure on

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<v S2>Israel not to attack Iran's nuclear facilities or oil production facilities.

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<v S2>In fact, Blinken was just in Israel earlier this week

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<v S2>and is trying to push back on Israel to not

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<v S2>respond too harshly. The final decision still belongs to Israel,

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<v S2>but it does take time to explore and plan for

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<v S2>all those different options. Another reason could be that it

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<v S2>took time for the US to send and set up

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<v S2>that Thad, our terminal High Altitude area defense system to

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<v S2>Israel with additional protection against Iranian missiles. Well, that system

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<v S2>is finally in place. Still another reason for Israel's delayed

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<v S2>response could be the leak of US intelligence documents outlining

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<v S2>Israel's potential attack plan. Those documents appeared on a pro-Iranian

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<v S2>internet site and provided information gleaned from US intelligence. This

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<v S2>could have caused Israel to pause and reassess its plans.

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<v S2>But all of these aren't the only items that might

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<v S2>have caused a delay. Last year's attack took place on

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<v S2>Simchat Torah, the final day of Sukkot. This year that

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<v S2>occurred on Friday. So it's possible Israel waited until this

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<v S2>one year anniversary on the religious calendar was over. A

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<v S2>drone attack launched by Hezbollah hit Prime Minister Netanyahu's home

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<v S2>in Caesarea. Thankfully, he and his wife weren't there at

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<v S2>the time. But there are reports that individuals in Iran's

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<v S2>embassy in Beirut were involved in that attempted assassination, and

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<v S2>that also could have changed Israel's selection of targets in Iran.

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<v S2>And finally, Israel's broken up several Iranian spy rings in

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<v S2>their country. One carried out hundreds of tasks, including photographing

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<v S2>and collecting information on air bases and Israel's defense headquarters

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<v S2>in Tel Aviv. Another ring was working to assassinate an

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<v S2>Israeli nuclear scientist and the mayor of a large city,

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<v S2>and also photographing key facilities and purchasing weapons. Now, shutting

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<v S2>down spy networks takes time, and Israel wants to make

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<v S2>sure they know what was collected and sent to Iran. Now,

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<v S2>all this to say, Israel hasn't been sitting around doing

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<v S2>nothing for the past several weeks. They've they've been busy

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<v S2>preparing and as we might say, putting out fires to

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<v S2>make sure their attack is successful. They're also working out

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<v S2>plans to counter any expected Iranian response. But as I

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<v S2>said last week, it's not a question of if Israel

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<v S2>will respond, but when and how. And I think we

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<v S2>could expect that response to happen very soon. In fact,

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<v S2>it could even happen between the time we record this

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<v S2>program and the time it airs.

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<v S1>Charlie, any thought that the supposed leaked documents about this attack,

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<v S1>this is all something of a smokescreen, misdirection, spycraft on

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<v S1>the part of Israel? Or is that not really possible?

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<v S2>You know, in the spy game, anything is possible. Although

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<v S2>there are enough reports on this that it sounds like

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<v S2>it actually was a literal leak that came out of

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<v S2>the US defense area offices, and the information that was

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<v S2>posted online did look credible.

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<v S1>Well, following last week's killing of Hamas leader Yahya Sinwar,

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<v S1>some were hoping it would open the door for negotiations

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<v S1>to end the conflict in Gaza and release the hostages,

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<v S1>what impact could his death have on the war?

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<v S2>On the positive side, Sinwar's death eliminated the key military

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<v S2>leader who embodied Hamas. Israel had earlier eliminated Ismail Haniyeh,

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<v S2>who was the political leader of Hamas. But Sinwar was

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<v S2>the architect of Hamas's attack on October 7th because he

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<v S2>had become both the political and military head of Hamas

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<v S2>following Haniya's death in August. Many thought his death would

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<v S2>lead to the collapse of Hamas, and they hoped the

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<v S2>remaining political leaders outside Gaza would then strike a deal

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<v S2>with Israel and agree to return the hostages. And while

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<v S2>that might still be possible, I'm less optimistic. Some are concerned.

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<v S2>Sinwar might have ordered all the hostages to be killed

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<v S2>following his death, though that's not known for certain. But

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<v S2>even more than that, Hamas's charter in its preamble says

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<v S2>Israel will exist and continue to exist until Islam will

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<v S2>obliterate it, just as it obliterated others before it. Their

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<v S2>article seven quotes from the hadith saying the Day of

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<v S2>Judgment won't come until Muslims fight Jews and kill them.

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<v S2>And in terms of making a peace agreement or some

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<v S2>sort of agreement with Israel. Article 13 says there is

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<v S2>no solution for the Palestinian problem except by jihad. In

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<v S2>other words, complete opposition to Israel is part of the

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<v S2>very spiritual DNA of Hamas. And in light of that,

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<v S2>I think they're going to continue fighting and hope that

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<v S2>Iran or Hezbollah will wear down Israel enough to have

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<v S2>them finally agree to a cease fire, at which point

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<v S2>Hamas would hope to regather, rebuild and eventually resume their

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<v S2>attacks instead of releasing the hostages. I think it's just

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<v S2>as likely they will kill them, or at least some

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<v S2>of them, to show their contempt if there's a bright

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<v S2>spot in all this. It's the creative offer by the

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<v S2>former CEO of SodaStream to give $100,000 to anyone who

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<v S2>helps free Israeli hostages. The deadline was midnight this past

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<v S2>Wednesday and sadly, no hostages have yet been released. But

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<v S2>he's still hopeful. And I am as well.

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<v S1>You're listening to The Land and the book with our host,

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<v S1>Doctor Charlie Dyer. We're going through a set of top

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<v S1>headlines from the Middle East. I'm John Gager, and thank

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<v S1>you for being a part of the broadcast. Well, Charlie,

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<v S1>cue the theme from Raiders of the Lost Ark as

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<v S1>we ride with Indiana Jones into the ancient city of Petra. Okay,

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<v S1>maybe not, but archaeologists in Petra recently discovered a hidden

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<v S1>tomb underneath the treasury. Now, I read some about this,

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<v S1>but what do we know so far about this discovery?

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<v S2>Yeah. For those who've never been to Petra, the Treasury

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<v S2>is the building at the end of the narrow seek

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<v S2>leading into the city. It's actually the facade of a

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<v S2>tomb that was carved into the cliff face. Most know

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<v S2>it from the Indiana Jones movie. That third Raiders of

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<v S2>the Lost Ark film. And anyone who's seen the movie, well,

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<v S2>you need to know. After Indiana Jones walks inside, everything

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<v S2>you see is pure Hollywood. Jordan hasn't allowed people inside

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<v S2>there since 1997, but I've been in it before then.

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<v S2>It really is just a large empty room with a

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<v S2>few doorways leading into other empty rooms. That is, until now.

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<v S2>These archaeologists unearthed a previously hidden tomb underneath the building

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<v S2>earlier in the year. They used ground penetrating radar and

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<v S2>discovered what they suspected was a tomb underneath the entrance.

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<v S2>And then in August, they finally received permission to excavate.

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<v S2>And they didn't find a hidden stash of silver or

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<v S2>gold or the remains of the knights guarding the Holy Grail.

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<v S2>But they did find the remains of 12 individuals, along

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<v S2>with miscellaneous grave goods and other typical artifacts that they

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<v S2>thought they found. One skeleton holding a ceramic cup that

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<v S2>actually looked like one in the movie, but it turned

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<v S2>out to be part of a juglet. They filmed the excavation,

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<v S2>which aired as part of the Discovery Channel's Expedition Unknown

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<v S2>television series, and actually aired on October 9th. Now, if

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<v S2>you want to see that program, you can check online

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<v S2>to see how you can access that episode in your area.

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<v S1>Well, everybody knows olive oil is definitely healthy, but the

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<v S1>solid waste left behind is not until now. Fen Olive,

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<v S1>an Israeli startup, has developed an innovative process to turn

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<v S1>the waste from processing olives into gluten free flour. Tell

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<v S1>us about this latest innovation from Amazing Israel.

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<v S2>Yeah, this I did find fascinating as well. After olives

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<v S2>are crushed and squeezed for the oil. About 85% of

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<v S2>the olive remains behind is pulp, which until now has

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<v S2>been useless. It's toxic, acidic and smelly. Within 15 minutes

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<v S2>of being squeezed, the waste matter starts to oxidize, leaving

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<v S2>what's left unfit for human or animal consumption. And that's

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<v S2>where Fen Olive sensed an opportunity to profit by doing good.

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<v S2>After several years of research, they developed and patented a

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<v S2>process to transform olive oil waste into olive flour. The

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<v S2>flour is tasty, gluten free and high fiber, and can

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<v S2>be used as a replacement for any flour in cooking

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<v S2>or baking. Their process divides the waste into three components

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<v S2>the pulp, which is transformed into the flour, the black

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<v S2>water or waste water from pressing, and the olive seeds

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<v S2>which can then be used for fuel. The process doesn't

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<v S2>use chemicals or additives, and after separation the pulp is

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<v S2>dried and ground into flour. The company is now in

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<v S2>discussion with major olive millers in Israel and Europe on

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<v S2>how to add the process into existing press operations. Turning

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<v S2>olive processing waste into high quality, nutritious, low carb and

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<v S2>low calorie flour to aid olive growers, processors and customers alike.

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<v S2>That definitely sounds like something we would expect from Amazing Israel.

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<v S1>Thank you Charlie. A few weeks back, you sent an

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<v S1>email saying, John, you better get Ahold of Tom Doyle.

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<v S1>He's got reports coming out of Gaza that our listeners

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<v S1>need to hear, and I'm grateful for that tip. And boy,

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<v S1>the conversation we're about to have with Tom will bring

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<v S1>you stories from believers inside Gaza, their testimonies, their stand

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<v S1>for Jesus as something that will encourage you. So I

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<v S1>hope you'll stick around, and I hope you'll share us

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<v S1>with a friend, by the way. Our website is The

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<v S1>land and the book. Org. Tom Doyle next on the

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<v S1>land and the book. When Hamas slaughtered more than 1100

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<v S1>Israelis on October the 7th, our hearts were shattered. But

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<v S1>in the year that has followed the pain, the destruction

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<v S1>and the loss of life on both sides of the

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<v S1>border has been horrific. There's an untold story in all

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<v S1>of this. The impact of the war on believers in

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<v S1>Gaza will take you there. Coming up first, though, let's

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<v S1>pause for a creative idea on reaching out to our

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<v S1>Muslim friends and neighbors with the gospel of Christ right

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<v S1>here at home. One of the things you will encounter immediately,

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<v S1>every time you talk with a muslim, is the issue

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<v S1>that Jesus in their world, is definitely not the Son

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<v S1>of God. So how can we possibly hope to have

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<v S1>a conversation that doesn't get confrontational, but yet somehow conveys

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<v S1>Jesus is the Son of God. Let's ask Stefano Fare,

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<v S1>who's with call of Hope. How do we do this?

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<v S3>Well, you know, John, I'm so often asked, how do

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<v S3>I persuade the Muslim that Jesus is the Son of God?

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<v S3>And I usually answer and say, we don't. We don't

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<v S3>persuade them. We cannot. And I think that's the most

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<v S3>important to learn. The only person who can persuade them

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<v S3>is God himself. We can talk about it. Batteries. Give

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<v S3>them a gospel. Gospel of John or a Gospel of Luke.

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<v S3>Let them read and then just let the Lord do

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<v S3>the work. We cannot persuade. We can just testify what

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<v S3>we believe. But the Lord will do it. You know,

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<v S3>I asked a friend of mine who was a muslim.

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<v S3>I said, do you believe that Jesus is the Son

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<v S3>of God? Yes. How did this come? He says, I

0:12:42.720 --> 0:12:45.960
<v S3>don't know. It was there. The Lord gave it to me.

0:12:45.960 --> 0:12:48.780
<v S3>I was able to accept it right away.

0:12:48.809 --> 0:12:51.239
<v S1>Only the Lord can convince their hearts. So let's not

0:12:51.240 --> 0:12:54.450
<v S1>try and wrench it in and somehow argue them into heaven.

0:12:54.480 --> 0:12:56.640
<v S1>Stefano Ferrer is with call of Hope. Thanks for that

0:12:56.640 --> 0:13:01.650
<v S1>very practical advice. Few Christians today have spent as much

0:13:01.650 --> 0:13:05.550
<v S1>time meeting, loving and serving the people of Gaza as

0:13:05.550 --> 0:13:08.100
<v S1>Tom Doyle. Tom fell in love with the Middle East

0:13:08.100 --> 0:13:11.880
<v S1>on his first Bible Tour of the Holy Land in 1995.

0:13:11.910 --> 0:13:13.980
<v S1>He became an official tour guide for the State of

0:13:13.980 --> 0:13:18.090
<v S1>Israel and developed a passion for ministering to the Israeli people,

0:13:18.090 --> 0:13:22.260
<v S1>Arabs and Jews alike. Tom and his wife Joanne felt

0:13:22.260 --> 0:13:25.650
<v S1>a call from God to full time ministry there in 2001.

0:13:25.679 --> 0:13:31.050
<v S1>In 2017, the Doyles launched Uncharted Ministries, which seeks to

0:13:31.080 --> 0:13:34.080
<v S1>inspire the body of Christ to rise up and join

0:13:34.080 --> 0:13:37.350
<v S1>the the New Great Awakening among Jews and Muslims in

0:13:37.350 --> 0:13:41.400
<v S1>the Middle East and in uncharted territories around the world. Well,

0:13:41.429 --> 0:13:43.710
<v S1>Tom and Joanne, interestingly, began working in the heart of

0:13:43.710 --> 0:13:48.180
<v S1>the Islamic world shortly after the terrorist attacks of September 11th.

0:13:48.179 --> 0:13:51.780
<v S1>And they serve in places like Egypt, Iran, Iraq, Jordan,

0:13:51.780 --> 0:13:56.340
<v S1>Syria and Palestinian territories of Israel. It's great to welcome

0:13:56.340 --> 0:13:58.560
<v S1>you back to the land and the book, Tom.

0:13:58.590 --> 0:14:01.890
<v S4>Oh, it's so good to be with you, John. Thank you. Well, before.

0:14:01.890 --> 0:14:04.020
<v S1>We move into the war, introduce us to some of

0:14:04.020 --> 0:14:07.440
<v S1>your most beloved brothers and sisters in Gaza. You've been

0:14:07.440 --> 0:14:10.260
<v S1>there many times. Who would you like us to get

0:14:10.260 --> 0:14:10.980
<v S1>to know?

0:14:11.070 --> 0:14:15.630
<v S4>Yeah, well, you know, we've worked with a church in Gaza,

0:14:15.660 --> 0:14:19.260
<v S4>the Gaza Baptist Church, that's an above ground church. And

0:14:19.290 --> 0:14:22.800
<v S4>awesome what they've been able to withstand in the midst

0:14:22.800 --> 0:14:27.540
<v S4>of the wars and continual Hamas control. But our heart

0:14:27.570 --> 0:14:30.690
<v S4>really goes out to the secret church, the believers that

0:14:30.690 --> 0:14:33.870
<v S4>have come out of Islam, that have stayed in Gaza,

0:14:33.900 --> 0:14:37.979
<v S4>that are one by one, reaching other Muslims with the

0:14:38.010 --> 0:14:43.040
<v S4>gospel of Jesus. And you talk about a receptive crowd.

0:14:43.040 --> 0:14:47.270
<v S4>Even during this war, one of our friends, Muhammad, tells

0:14:47.270 --> 0:14:50.180
<v S4>us that 20 to 30 people have come to faith

0:14:50.180 --> 0:14:53.420
<v S4>in Christ. Just hearing the scriptures, just listening to the

0:14:53.420 --> 0:14:57.110
<v S4>claims of Jesus, and just kind of comparing that to

0:14:57.140 --> 0:15:00.710
<v S4>what they're seeing with Hamas and the hatred that that group,

0:15:00.740 --> 0:15:03.560
<v S4>terrorist group has of their own people. And so on

0:15:03.560 --> 0:15:07.340
<v S4>October 7th, John, as everybody was horrified and I always

0:15:07.340 --> 0:15:10.130
<v S4>say this, it seemed like Israel got about two hours

0:15:10.130 --> 0:15:14.270
<v S4>of sympathy and then the world just turned on them. Muhammad,

0:15:14.300 --> 0:15:19.190
<v S4>a muslim background believer who is like an apostle Paul

0:15:19.190 --> 0:15:25.580
<v S4>in Gaza, was texting and saying, we're being forced by

0:15:25.610 --> 0:15:30.050
<v S4>Hamas to watch the parade of all the people that

0:15:30.080 --> 0:15:34.970
<v S4>Hamas took. And he said, the people are cheering. And

0:15:34.970 --> 0:15:38.450
<v S4>he said, But I'm standing here crying because no human

0:15:38.450 --> 0:15:42.940
<v S4>being should be treated that way. So it's horrible. We're

0:15:42.940 --> 0:15:46.330
<v S4>praying for them, and we're also praying for the believers

0:15:46.330 --> 0:15:50.470
<v S4>in Gaza as they seek to spread the message. But

0:15:50.470 --> 0:15:53.980
<v S4>think about this, John. At one point, there was a

0:15:53.980 --> 0:15:59.350
<v S4>chance for these Muslim background families to get out and leave,

0:15:59.350 --> 0:16:01.420
<v S4>and you could pay a fee for them to leave

0:16:01.420 --> 0:16:03.550
<v S4>and go to Egypt and be out of the war,

0:16:03.580 --> 0:16:06.280
<v S4>because there's continual bombings every day, and they're living in

0:16:06.280 --> 0:16:09.430
<v S4>tents and all of that. And we were able to

0:16:09.430 --> 0:16:12.400
<v S4>get some funds to them for them to leave. We

0:16:12.400 --> 0:16:14.920
<v S4>didn't hear from them for a few days. And then

0:16:14.920 --> 0:16:17.170
<v S4>finally they got Ahold of us and they said, we

0:16:17.170 --> 0:16:20.770
<v S4>can't leave. We can't leave our people. God's called us

0:16:20.770 --> 0:16:23.710
<v S4>to stay here, no matter how difficult it is. We

0:16:23.710 --> 0:16:26.860
<v S4>may die, but we need to tell them about Jesus.

0:16:26.890 --> 0:16:31.000
<v S4>We're staying. And if you've watched some of the news,

0:16:31.000 --> 0:16:34.390
<v S4>and I'm sure you have the people that are listening,

0:16:34.390 --> 0:16:38.710
<v S4>you know how immensely scary it would be for children

0:16:38.710 --> 0:16:41.410
<v S4>to be near the bombs. The Gaza Strip is not

0:16:41.410 --> 0:16:44.380
<v S4>a big area and they can't completely get away from it.

0:16:44.380 --> 0:16:48.670
<v S4>So the light of the world still shining in Gaza,

0:16:48.700 --> 0:16:53.230
<v S4>not leaving, not running away, sharing the message of Jesus.

0:16:53.230 --> 0:16:57.070
<v S4>And we're just privileged to know incredible believers like that.

0:16:57.100 --> 0:16:59.830
<v S1>This is the land and the book. I'm John Gager.

0:16:59.860 --> 0:17:02.710
<v S1>Our guest, Tom Doyle, who along with his wife Joanne,

0:17:02.740 --> 0:17:05.649
<v S1>began working in the heart of the Islamic world shortly

0:17:05.650 --> 0:17:08.830
<v S1>after the terrorist attacks of September 11th. Let me ask you,

0:17:08.830 --> 0:17:10.989
<v S1>is it even possible for you guys to minister to

0:17:11.020 --> 0:17:14.050
<v S1>Gazan believers from a distance? And if so, what does

0:17:14.050 --> 0:17:15.310
<v S1>that look like right now?

0:17:15.340 --> 0:17:18.609
<v S4>Yeah, there's actually ways to communicate on the internet. We

0:17:18.609 --> 0:17:21.940
<v S4>have to be careful. You cannot be too specific because

0:17:21.940 --> 0:17:24.850
<v S4>there's no separation. It's not like the bad guys live

0:17:24.850 --> 0:17:28.359
<v S4>over here and the good guys live here, right? They're

0:17:28.359 --> 0:17:30.879
<v S4>in a refugee camp. And the refugee camp that they're

0:17:30.880 --> 0:17:34.900
<v S4>in is the one that actually started the war with Israel.

0:17:34.900 --> 0:17:37.300
<v S4>And so there's known terrorists there. And so they have

0:17:37.300 --> 0:17:40.630
<v S4>to be careful with what they say and how they communicate.

0:17:40.630 --> 0:17:44.350
<v S4>But just to see the faithfulness in the midst of

0:17:44.350 --> 0:17:49.540
<v S4>living like that is so inspiring to us. And you know, John,

0:17:49.540 --> 0:17:51.970
<v S4>for what you see on the news, these are people

0:17:51.970 --> 0:17:54.850
<v S4>that have been redeemed. They've come out of the false

0:17:54.850 --> 0:17:58.540
<v S4>religion of Islam, and they don't hate Israel. They wish

0:17:58.540 --> 0:18:01.600
<v S4>they could live in Israel, and they wish that Hamas

0:18:01.600 --> 0:18:05.080
<v S4>would be removed so they don't have to live under

0:18:05.080 --> 0:18:09.850
<v S4>their tyranny. So, um, we are truly blessed to be

0:18:09.880 --> 0:18:14.020
<v S4>able to even communicate with them. And then there's Muhammad,

0:18:14.050 --> 0:18:17.260
<v S4>who is like the apostle Paul in Gaza that just

0:18:17.260 --> 0:18:22.810
<v S4>sends these incredibly beautiful prayers to us and asking how

0:18:22.810 --> 0:18:26.350
<v S4>we're doing. I mean, the last video we saw, they

0:18:26.350 --> 0:18:29.740
<v S4>have 29 people living in one tent and the rain

0:18:29.740 --> 0:18:33.369
<v S4>is coming through, and he's asking about how I'm doing.

0:18:33.369 --> 0:18:36.739
<v S4>I had a recent health situation develop where I have

0:18:36.740 --> 0:18:39.650
<v S4>cancer and I'm going through treatments at MD Anderson, and

0:18:39.650 --> 0:18:43.520
<v S4>it's aggressive and we're asking people to pray. And there's

0:18:43.520 --> 0:18:47.390
<v S4>Muhammad not even talking about his situation, saying, how are

0:18:47.390 --> 0:18:50.810
<v S4>you doing, dear Tom? Praying. That's the faith of the

0:18:50.810 --> 0:18:54.200
<v S4>believers that inspire us to live for Jesus. As we

0:18:54.200 --> 0:18:57.080
<v S4>see horrible things happening in our country that we're not

0:18:57.080 --> 0:18:59.480
<v S4>able to change. But you know what? We can live

0:18:59.480 --> 0:19:01.609
<v S4>for Christ and be salt and light in the midst

0:19:01.609 --> 0:19:03.680
<v S4>of it, just like they are in Gaza. Mm.

0:19:03.800 --> 0:19:06.409
<v S1>Well, Tom, since you're seeing so many doctors, I'm going

0:19:06.440 --> 0:19:08.959
<v S1>to ask you to play a doctor right now. All right,

0:19:08.960 --> 0:19:12.980
<v S1>here's the question, doctor. Tom, what is wrong with our hearts?

0:19:13.010 --> 0:19:16.490
<v S1>Too many of us paint the entire Palestinian population with

0:19:16.490 --> 0:19:20.030
<v S1>one brush. These guys hate God's chosen people. They started

0:19:20.030 --> 0:19:22.970
<v S1>a horrible war. How can we have compassion on them?

0:19:22.970 --> 0:19:26.030
<v S1>But that's neither fair nor kind. Help us with our

0:19:26.030 --> 0:19:27.080
<v S1>heart trouble. Tom.

0:19:27.109 --> 0:19:30.170
<v S4>Yeah. I just think it's easy to take a snapshot

0:19:30.200 --> 0:19:33.290
<v S4>of a people group and then just color them all

0:19:33.290 --> 0:19:36.040
<v S4>the same way, and, I mean, it goes back, John,

0:19:36.040 --> 0:19:37.900
<v S4>to the very first time I went into the Gaza

0:19:37.900 --> 0:19:41.980
<v S4>Strip in 2001, got out of a taxi cab and

0:19:41.980 --> 0:19:44.770
<v S4>was in Gaza City. So this is like maybe two

0:19:44.770 --> 0:19:47.650
<v S4>months after nine over 11, and a muslim woman makes

0:19:47.650 --> 0:19:51.100
<v S4>a beeline for me and comes up and actually grabs

0:19:51.100 --> 0:19:54.100
<v S4>my forearm. I was shocked because they don't do that,

0:19:54.130 --> 0:19:57.550
<v S4>you know, Muslim woman touching a man. She grabs my forearm.

0:19:57.550 --> 0:20:00.850
<v S4>I said yes, and she said, you're from America, aren't you?

0:20:00.910 --> 0:20:02.500
<v S4>And I said, yes, I am. And she said, well,

0:20:02.500 --> 0:20:06.130
<v S4>I could tell by the color of your eyes. So. Oh, okay.

0:20:06.130 --> 0:20:10.480
<v S4>And she said, did you see on September 11th, when

0:20:10.480 --> 0:20:14.440
<v S4>the buildings fell in America and they showed people in

0:20:14.440 --> 0:20:18.280
<v S4>Gaza cheering and giving candy and celebrating. And did you

0:20:18.280 --> 0:20:21.100
<v S4>see that? And I said, well, yes, I did. And

0:20:21.100 --> 0:20:24.850
<v S4>she said, well, not me. I was crying for those

0:20:24.850 --> 0:20:28.179
<v S4>people because they didn't deserve to die. And I'm so

0:20:28.180 --> 0:20:32.140
<v S4>sorry that happened. Please forgive us. And she tapped her

0:20:32.140 --> 0:20:35.470
<v S4>chest to motion. She's tapping her heart and she turned

0:20:35.470 --> 0:20:38.140
<v S4>on her heel and walked away. And you know what

0:20:38.170 --> 0:20:41.740
<v S4>thought went through my mind, John? I thought this. There's

0:20:41.740 --> 0:20:46.000
<v S4>human beings in Gaza. Yeah, they're not all in terrorist groups.

0:20:46.030 --> 0:20:48.760
<v S4>I mean, they don't all think that way. And of course,

0:20:48.760 --> 0:20:52.030
<v S4>the believers don't either. There are some people that that

0:20:52.030 --> 0:20:55.060
<v S4>have a heart. And of course, Hamas is just swept

0:20:55.060 --> 0:20:59.500
<v S4>over Palestinians who honor them more now in Gaza because

0:20:59.500 --> 0:21:02.260
<v S4>of what they've done. But that doesn't mean there's everyone

0:21:02.260 --> 0:21:05.619
<v S4>and of course, the remnant of the church. They think

0:21:05.619 --> 0:21:08.200
<v S4>completely the opposite in Gaza.

0:21:08.230 --> 0:21:10.720
<v S1>What is it that holds the people of Gaza back

0:21:10.720 --> 0:21:14.080
<v S1>from turning to Christ? What are the biggest hurdles spiritually,

0:21:14.080 --> 0:21:15.910
<v S1>when you minister there? What are you observing?

0:21:15.910 --> 0:21:19.150
<v S4>If there is no fear of retribution, I wonder if

0:21:19.150 --> 0:21:23.980
<v S4>anybody would be a muslim there except Hamas, because they're

0:21:23.980 --> 0:21:27.910
<v S4>so thoroughly fed up with what the terrorist groups have

0:21:27.910 --> 0:21:32.110
<v S4>done and how they've controlled them. Gaza sits on a beach.

0:21:32.140 --> 0:21:35.409
<v S4>It's just miles from Ashdod and Ashkelon. This could be

0:21:35.440 --> 0:21:40.420
<v S4>an incredible place for people to go and vacation. Yes.

0:21:40.450 --> 0:21:43.840
<v S4>If it wasn't an enclave for terrorism. And the people

0:21:43.840 --> 0:21:47.950
<v S4>are so sick about how they have been destroyed. But

0:21:47.950 --> 0:21:52.540
<v S4>they are kept in fear. And because the Quran tells

0:21:52.540 --> 0:21:56.290
<v S4>Muslims that they must fight against Christians and Jews because

0:21:56.290 --> 0:22:01.000
<v S4>they rejected Muhammad. This has become holy to them, this war.

0:22:01.030 --> 0:22:05.230
<v S4>This is this is becoming holy by keeping this war

0:22:05.260 --> 0:22:09.520
<v S4>going on. It's an act of sacrifice for them to

0:22:09.550 --> 0:22:12.820
<v S4>please Allah. And there are so many Muslims that are

0:22:12.820 --> 0:22:15.460
<v S4>not buying it and saying, we want out. We don't

0:22:15.460 --> 0:22:18.820
<v S4>want this. We don't want the sole objective of the

0:22:18.820 --> 0:22:23.020
<v S4>Palestinian people to be wipe out Israel. And that's it.

0:22:23.170 --> 0:22:26.619
<v S4>And so it's all out of fear. John, we have

0:22:26.650 --> 0:22:30.010
<v S4>I found the truth.com. And when we first started playing

0:22:30.010 --> 0:22:33.909
<v S4>videos of former Muslims that we film coming to faith

0:22:33.910 --> 0:22:37.240
<v S4>in Christ. We were seeing about 4000 people a month

0:22:37.240 --> 0:22:39.910
<v S4>watch them and we thought, okay, Lord, that's great. We

0:22:39.910 --> 0:22:42.730
<v S4>wish there were more, right? We kept praying, kept working

0:22:42.730 --> 0:22:47.159
<v S4>on things. Now, since October 7th, it's between 1 and

0:22:47.160 --> 0:22:50.890
<v S4>2 million a month. Wow. And the questions we're getting,

0:22:50.890 --> 0:22:53.920
<v S4>the people that are saying, tell me more about Jesus.

0:22:53.920 --> 0:22:56.020
<v S4>What do I do? I live here, it's dangerous. Can

0:22:56.050 --> 0:23:00.010
<v S4>we communicate privately? There are so many that are thoroughly

0:23:00.010 --> 0:23:02.590
<v S4>fed up with Islam. We're never going to see them

0:23:02.590 --> 0:23:06.040
<v S4>on the news, but we just have to believe in faith.

0:23:06.070 --> 0:23:08.380
<v S4>God's going to move in their hearts and bring them

0:23:08.380 --> 0:23:09.490
<v S4>to faith in Christ.

0:23:09.520 --> 0:23:12.250
<v S1>Tom Doyle is our guest today on the land and

0:23:12.250 --> 0:23:15.699
<v S1>the book. He's the founder of Uncharted Ministries. How about

0:23:15.700 --> 0:23:18.070
<v S1>if we pause right now and we just give you

0:23:18.070 --> 0:23:22.060
<v S1>some space to pray an unhurried prayer for the situation

0:23:22.060 --> 0:23:22.840
<v S1>in Gaza?

0:23:23.619 --> 0:23:29.050
<v S4>Lord Jesus, we know that only you can transform a

0:23:29.050 --> 0:23:34.080
<v S4>person's heart. Only you can transform an entire people group.

0:23:34.080 --> 0:23:36.750
<v S4>And we believe, Lord, it's going to start with the

0:23:36.750 --> 0:23:42.119
<v S4>next generation. So we pray, Lord, for a great awakening

0:23:42.119 --> 0:23:46.200
<v S4>in Gaza of people turning to faith in Christ, leaving Islam.

0:23:46.200 --> 0:23:50.490
<v S4>And we pray, father, for this next generation, that they

0:23:50.490 --> 0:23:55.080
<v S4>would get thoroughly acquainted by ministries that come alongside each

0:23:55.109 --> 0:23:57.540
<v S4>other and work in the Gaza Strip so they can

0:23:57.540 --> 0:24:02.100
<v S4>know who Jesus is. And Jesus called people to love

0:24:02.100 --> 0:24:05.669
<v S4>one another, and they are growing up on a steady

0:24:05.700 --> 0:24:08.909
<v S4>diet of hatred and a goal of wiping out a

0:24:08.910 --> 0:24:13.440
<v S4>people group. Turn their hearts. Father, we pray that believers

0:24:13.440 --> 0:24:16.889
<v S4>would flood the Gaza Strip with the love of Jesus,

0:24:16.920 --> 0:24:20.520
<v S4>and this next generation of children would grow up not

0:24:20.520 --> 0:24:23.700
<v S4>dressing up as suicide bombers when they're two and three

0:24:23.700 --> 0:24:27.929
<v S4>years old, but dressing up as Bible characters, as people

0:24:27.930 --> 0:24:32.660
<v S4>that have made a difference for Christ, who have seen

0:24:32.690 --> 0:24:36.530
<v S4>amazing miracles, who have touched their whole people group, who

0:24:36.530 --> 0:24:39.590
<v S4>have gone as missionaries to some of the worst places

0:24:39.590 --> 0:24:42.500
<v S4>in the world. It starts with the children. God, would

0:24:42.500 --> 0:24:46.609
<v S4>you do a holy awakening among them so this next

0:24:46.609 --> 0:24:52.280
<v S4>generation can follow Jesus and not follow terrorism? And we pray, Lord,

0:24:52.310 --> 0:24:55.520
<v S4>that this place would be a place that the world

0:24:55.520 --> 0:24:59.480
<v S4>could look at and there would be no discussion needed.

0:24:59.480 --> 0:25:03.800
<v S4>Jesus transformed this place. Jesus invaded the Gaza Strip and

0:25:03.800 --> 0:25:06.470
<v S4>turned it from a place that we associate with hate

0:25:06.500 --> 0:25:09.949
<v S4>to a place that we associate with love. So, father,

0:25:09.950 --> 0:25:13.220
<v S4>we just pray for your spirit to move and for

0:25:13.250 --> 0:25:16.850
<v S4>thousands to come to faith in Christ in this next generation,

0:25:16.850 --> 0:25:19.520
<v S4>to be the ones that lead the way and turn

0:25:19.520 --> 0:25:24.260
<v S4>Gaza into a place of not cursing, but blessing. And

0:25:24.260 --> 0:25:27.920
<v S4>we pray this in the mighty name of Jesus. Amen.

0:25:27.950 --> 0:25:31.040
<v S1>Amen. And let's continue to pray for Gaza throughout the

0:25:31.040 --> 0:25:34.610
<v S1>days and weeks ahead. Thank you, Tom Doyle. Always a

0:25:34.609 --> 0:25:38.359
<v S1>great visit. You bring the best stories and thanks for

0:25:38.390 --> 0:25:39.950
<v S1>that prayer as well. Amen.

0:25:39.950 --> 0:25:42.110
<v S4>Thank you John, my privilege. Thank you.

0:25:42.140 --> 0:25:44.210
<v S1>And we'll continue to pray for you in your own

0:25:44.210 --> 0:25:47.180
<v S1>health journey there and that whole challenge. And right now

0:25:47.180 --> 0:25:48.890
<v S1>we want to welcome you to our next segment. It's

0:25:48.890 --> 0:25:52.220
<v S1>Charlie Dyer back in the studio with Bible questions and

0:25:52.220 --> 0:26:03.109
<v S1>answers here. Next on the land and the book. Of John.

0:26:06.950 --> 0:26:08.840
<v S1>Hope your day is going well, and I hope the

0:26:08.840 --> 0:26:11.389
<v S1>land in the book is encouraging you along your journey.

0:26:11.390 --> 0:26:15.169
<v S1>I'm John Geiger with our host, Doctor Charlie Dyer, and again,

0:26:15.200 --> 0:26:17.060
<v S1>we just appreciate your taking the time to spend with

0:26:17.060 --> 0:26:19.609
<v S1>us here at The Land and the book. Well, Charlie

0:26:19.609 --> 0:26:21.740
<v S1>Israel has been in the news so much this last

0:26:21.740 --> 0:26:24.320
<v S1>year and the Bible is jam packed, of course, with

0:26:24.320 --> 0:26:27.740
<v S1>end times prophecies, epic world events, the regathering of the

0:26:27.740 --> 0:26:32.090
<v S1>Jewish people to their ancient homeland and ultimately Jesus return.

0:26:32.090 --> 0:26:34.190
<v S1>It seems to me it's crucial for us as believers

0:26:34.190 --> 0:26:37.340
<v S1>to have a proper understanding of Bible prophecy. So our

0:26:37.340 --> 0:26:40.250
<v S1>view of the future is shaped by Scripture and not

0:26:40.250 --> 0:26:41.810
<v S1>just today's headlines. Right?

0:26:41.840 --> 0:26:44.060
<v S2>Yeah, it's definitely true. And with that in mind, our

0:26:44.060 --> 0:26:47.420
<v S2>friends at Life and Messiah have published a book titled God,

0:26:47.420 --> 0:26:50.390
<v S2>Israel and Bible Prophecy and are offering it to listeners

0:26:50.390 --> 0:26:52.399
<v S2>of the land in the book for a limited time.

0:26:52.400 --> 0:26:55.639
<v S2>This informative book is focused on providing readers with a

0:26:55.640 --> 0:26:59.390
<v S2>deeper understanding and greater appreciation of what God has in

0:26:59.390 --> 0:27:02.210
<v S2>store for Israel and the nations by digging into what

0:27:02.210 --> 0:27:04.970
<v S2>the scriptures say about these issues. Now, if you're interested

0:27:04.970 --> 0:27:07.879
<v S2>in learning more about what God has in store, visit

0:27:07.880 --> 0:27:10.730
<v S2>Life in Messiah. Org and click on the Moody Radio

0:27:10.730 --> 0:27:13.490
<v S2>button there to find out how you can receive your

0:27:13.490 --> 0:27:19.669
<v S2>copy of God, Israel and Bible Prophecy. That's life in messiah.org.

0:27:20.000 --> 0:27:23.390
<v S1>Never a shortage of questions as people open their Bibles,

0:27:23.390 --> 0:27:26.960
<v S1>open their minds, read and ponder and we're always open

0:27:26.960 --> 0:27:28.850
<v S1>to your questions. By the way, you can send yours

0:27:28.880 --> 0:27:33.590
<v S1>to Charlie at the land and the book@moody.edu. Let's dig in.

0:27:33.830 --> 0:27:36.980
<v S1>Here's Marilyn's question. Can you help me understand the difference

0:27:36.980 --> 0:27:41.330
<v S1>between the angel's response to Zechariah's apparent doubt in Luke

0:27:41.330 --> 0:27:44.990
<v S1>one versus the angel's response to Mary's question in the

0:27:45.020 --> 0:27:48.859
<v S1>same chapter? Why wasn't she judged for her apparent doubt?

0:27:48.950 --> 0:27:50.689
<v S2>I think the key is to look carefully at the

0:27:50.690 --> 0:27:54.859
<v S2>objections raised by both Zechariah and Mary. When Zechariah responded

0:27:54.859 --> 0:27:57.709
<v S2>to the angel's promise by saying, literally, how can I

0:27:57.710 --> 0:28:00.740
<v S2>know this? Most translations add something like how can I

0:28:00.740 --> 0:28:03.260
<v S2>know this for sure? Or how can I be certain

0:28:03.260 --> 0:28:06.320
<v S2>to give the full sense of the question? His objection

0:28:06.320 --> 0:28:08.659
<v S2>was that both he and his wife were old. He

0:28:08.660 --> 0:28:11.660
<v S2>obviously understood the mechanics of how a wife could get pregnant,

0:28:11.660 --> 0:28:14.210
<v S2>but he felt the promise couldn't be fulfilled because of

0:28:14.240 --> 0:28:17.990
<v S2>their age and past inability to conceive. So he was

0:28:17.990 --> 0:28:21.080
<v S2>doubting God's ability to do something that really God had

0:28:21.080 --> 0:28:23.780
<v S2>shown to be possible in the past. As a priest,

0:28:23.810 --> 0:28:27.770
<v S2>he should have remembered the stories about Samson's mother, Samuel's mother,

0:28:27.770 --> 0:28:30.139
<v S2>and the child born to the Shunammite woman in the

0:28:30.140 --> 0:28:33.350
<v S2>days of Elisha in two Kings four. Now, in contrast

0:28:33.380 --> 0:28:36.409
<v S2>to the announcement made to Zachariah, the announcement to Mary

0:28:36.440 --> 0:28:38.990
<v S2>was unprecedented. When the angel told her she was going

0:28:39.020 --> 0:28:40.850
<v S2>to conceive in her womb and bear a son. Her

0:28:40.880 --> 0:28:44.660
<v S2>her objection was really based on biological reality. How can

0:28:44.690 --> 0:28:47.150
<v S2>this be since I'm a virgin? Up till this point

0:28:47.150 --> 0:28:49.970
<v S2>in history, no child had ever been born apart from

0:28:49.970 --> 0:28:52.670
<v S2>a man and a woman having sexual relations. So I

0:28:52.670 --> 0:28:55.700
<v S2>don't see Mary doubting God's promise as much as expressing

0:28:55.700 --> 0:28:58.940
<v S2>a lack of understanding about the process itself. Once the

0:28:58.940 --> 0:29:02.270
<v S2>angel explained how it would take place, Mary immediately displayed

0:29:02.270 --> 0:29:05.810
<v S2>a humble spirit of submission and faith. I'm the Lord's servant,

0:29:05.810 --> 0:29:07.670
<v S2>she said. May it be to me as you have

0:29:07.670 --> 0:29:10.370
<v S2>said so I see a real difference in their responses.

0:29:10.400 --> 0:29:13.430
<v S2>Zechariah doubted God's ability to do something for him and

0:29:13.430 --> 0:29:16.400
<v S2>his wife that God had already clearly done in the past.

0:29:16.430 --> 0:29:19.190
<v S2>Mary only wondered how a woman could get pregnant apart

0:29:19.190 --> 0:29:22.550
<v S2>from having sexual relations, something that was really a physical

0:29:22.550 --> 0:29:26.150
<v S2>impossibility up till then, and her attitude following the explanation

0:29:26.150 --> 0:29:29.720
<v S2>showed her immediate acceptance and submission to what God said,

0:29:29.720 --> 0:29:32.360
<v S2>even when it seemed physically impossible.

0:29:32.390 --> 0:29:36.230
<v S1>Bill takes us to the upcoming elections, saying, I've encountered

0:29:36.230 --> 0:29:39.980
<v S1>three major reasons that people use for not voting at

0:29:39.980 --> 0:29:43.040
<v S1>all for either party. One, in the end, is that

0:29:43.040 --> 0:29:46.340
<v S1>you are voting for a person and both persons are evil. Second,

0:29:46.340 --> 0:29:48.890
<v S1>voting for the lesser evil is still evil, and we

0:29:48.890 --> 0:29:51.530
<v S1>should not vote for evil to support what's right. And third,

0:29:51.530 --> 0:29:53.120
<v S1>this is a new one to me. He says Christians

0:29:53.120 --> 0:29:56.360
<v S1>should not vote because God, Christ is King and we

0:29:56.360 --> 0:29:59.480
<v S1>are rejecting God as king by voting for a human government.

0:29:59.510 --> 0:30:02.000
<v S1>This is based, they say, in first Samuel eight. What

0:30:02.000 --> 0:30:02.750
<v S1>do you say?

0:30:02.780 --> 0:30:06.680
<v S2>Well, I think his response to the individuals demonstrates great wisdom.

0:30:06.680 --> 0:30:09.650
<v S2>But the key difference between Bible times and today is

0:30:09.650 --> 0:30:11.570
<v S2>that in both the Old and New Testament, people really

0:30:11.570 --> 0:30:13.460
<v S2>didn't have a say in who was in charge. They

0:30:13.460 --> 0:30:16.340
<v S2>didn't vote for a king or for the Roman emperor,

0:30:16.340 --> 0:30:18.470
<v S2>but they could rest in the knowledge that God set

0:30:18.500 --> 0:30:21.950
<v S2>up and took down kings, and their responsibility was to

0:30:21.980 --> 0:30:25.970
<v S2>obey those in authority. So when Paul wrote Romans 13 one,

0:30:26.000 --> 0:30:29.210
<v S2>you obey those in authority. Nero was the emperor. However,

0:30:29.210 --> 0:30:31.430
<v S2>since God put us under the authority of a government

0:30:31.430 --> 0:30:33.740
<v S2>that allows us to have a say in who can lead,

0:30:33.740 --> 0:30:36.950
<v S2>I believe participating in the election process is part of

0:30:36.950 --> 0:30:40.910
<v S2>placing ourselves in obedience to the authority over us. Christ

0:30:40.910 --> 0:30:42.830
<v S2>was King of kings at the time of Nero. Yet

0:30:42.830 --> 0:30:45.680
<v S2>Paul still said in Romans 13, be subject to the

0:30:45.680 --> 0:30:49.850
<v S2>governing authorities. The authorities that existed had been established by God.

0:30:49.880 --> 0:30:53.840
<v S2>To deliberately choose not to participate by voting, in one sense,

0:30:53.840 --> 0:30:56.840
<v S2>is rebelling against the system of government to which were

0:30:56.840 --> 0:31:00.320
<v S2>to be in obedience. Rulers, both in Bible times and today.

0:31:00.350 --> 0:31:03.470
<v S2>They're not always believers. They they weren't then. They aren't today.

0:31:03.620 --> 0:31:05.960
<v S2>In many cases. And yet we're to pray for them.

0:31:05.990 --> 0:31:08.510
<v S2>First Timothy two. We're to submit to them as long

0:31:08.510 --> 0:31:11.360
<v S2>as they don't demand that we disobey God. In acts

0:31:11.360 --> 0:31:14.180
<v S2>chapter four, it says that in the system of government

0:31:14.180 --> 0:31:16.640
<v S2>God has provided for us. I believe one way to

0:31:16.670 --> 0:31:19.190
<v S2>obey God is to vote for the person or party

0:31:19.190 --> 0:31:23.030
<v S2>most aligned with his values. No system is perfect, but

0:31:23.030 --> 0:31:25.490
<v S2>choosing not to vote is simply being unwilling to take

0:31:25.520 --> 0:31:29.360
<v S2>time to carefully and prayerfully seek God's will in the matter.

0:31:29.540 --> 0:31:32.180
<v S2>The bottom line is that I believe you're right on target.

0:31:32.210 --> 0:31:34.430
<v S2>We do have the freedom in our country to choose

0:31:34.430 --> 0:31:36.800
<v S2>not to vote, but those who choose to do so

0:31:36.800 --> 0:31:39.830
<v S2>also need to understand they're choosing to accept the results

0:31:39.830 --> 0:31:43.070
<v S2>of that choice. Personally, I never tell someone whom they

0:31:43.070 --> 0:31:45.140
<v S2>need to vote for, but I do encourage them to

0:31:45.170 --> 0:31:47.300
<v S2>know what the issues are that are at stake in

0:31:47.300 --> 0:31:50.180
<v S2>any election, and then to seek God's wisdom to do

0:31:50.210 --> 0:31:51.080
<v S2>what's best.

0:31:51.320 --> 0:31:54.500
<v S1>Norm says, I thought one of your recent guests answers

0:31:54.500 --> 0:31:58.670
<v S1>was inaccurate. He suggested a prophetic sign Is Israel coming

0:31:58.670 --> 0:32:01.459
<v S1>back to the land in 1948? But this was a

0:32:01.460 --> 0:32:04.850
<v S1>political result of Zionism. The Bible says that the Messiah

0:32:04.850 --> 0:32:07.640
<v S1>is to regather Israel. Can you clarify, please?

0:32:07.670 --> 0:32:10.580
<v S2>Yeah, actually, I think both positions are correct. Now let

0:32:10.580 --> 0:32:13.490
<v S2>me explain. It's true that at his return, Jesus will

0:32:13.490 --> 0:32:15.710
<v S2>gather the nation and bring them back to the land.

0:32:15.710 --> 0:32:19.220
<v S2>And that's mentioned in passages like Jeremiah chapter 30. Jeremiah

0:32:19.220 --> 0:32:23.510
<v S2>chapter 31. Ezekiel 36 mentions it. Jesus himself said it

0:32:23.510 --> 0:32:27.290
<v S2>in Matthew 24, verses 30 and 31. But it's also

0:32:27.290 --> 0:32:30.020
<v S2>true that Israel are certainly a part of the nation

0:32:30.020 --> 0:32:32.720
<v S2>has to be in the land before the start of

0:32:32.720 --> 0:32:35.570
<v S2>the seven year tribulation period. They need to be there

0:32:35.570 --> 0:32:37.940
<v S2>so the Antichrist can confirm a covenant with them for

0:32:37.940 --> 0:32:40.640
<v S2>seven years. And so the temple can be rebuilt and

0:32:40.640 --> 0:32:44.900
<v S2>then defiled. That's mentioned in Daniel 927 and in second

0:32:44.900 --> 0:32:49.130
<v S2>Thessalonians two, and in revelation 11. In Matthew 24, Jesus

0:32:49.130 --> 0:32:52.070
<v S2>describes that defilement of the temple and says, let those

0:32:52.070 --> 0:32:54.410
<v S2>who are in Judea then flee. Will they have to

0:32:54.440 --> 0:32:56.810
<v S2>be in Judea if they're going to flee from that point?

0:32:56.960 --> 0:32:59.090
<v S2>I think the best passage that helps me know all

0:32:59.090 --> 0:33:02.750
<v S2>these things together is Ezekiel 38 and 39, that invasion

0:33:02.750 --> 0:33:05.840
<v S2>of Gog and Magog in 38. It says the invasion

0:33:05.840 --> 0:33:08.600
<v S2>takes place following the return of the nation to the land.

0:33:08.630 --> 0:33:11.210
<v S2>He says in future years, God will invade a land

0:33:11.210 --> 0:33:14.000
<v S2>that's recovered from war, whose people were gathered from many

0:33:14.000 --> 0:33:16.700
<v S2>nations to the mountains of Israel. But at the end

0:33:16.700 --> 0:33:19.120
<v S2>of the passage, once the war has happened, once God

0:33:19.150 --> 0:33:21.490
<v S2>has defeated the enemy, God says a key result of

0:33:21.490 --> 0:33:23.740
<v S2>the battle is the return of Israel to the land.

0:33:23.770 --> 0:33:26.980
<v S2>So in chapter 39 he says, therefore, this is what

0:33:26.980 --> 0:33:29.410
<v S2>the sovereign Lord says, I will now bring Jacob back

0:33:29.410 --> 0:33:32.770
<v S2>from captivity and have compassion on all the people of Israel.

0:33:32.800 --> 0:33:35.620
<v S2>So they're there before the battle. But one of the

0:33:35.620 --> 0:33:37.660
<v S2>results of the battle is that God brings them back,

0:33:37.660 --> 0:33:39.850
<v S2>which tells me that there has to be a remnant

0:33:39.850 --> 0:33:42.580
<v S2>in Israel prior to the start of the fulfillment of

0:33:42.580 --> 0:33:44.170
<v S2>those end time prophecies.

0:33:44.200 --> 0:33:46.300
<v S1>You're listening to the land and the book with our host,

0:33:46.300 --> 0:33:49.030
<v S1>Doctor Charlie Dyer, and your questions are welcome at the

0:33:49.030 --> 0:33:53.620
<v S1>land and the book@moody.edu. Dale asks, is it possible that

0:33:53.620 --> 0:33:57.130
<v S1>the events described in Ezekiel 38 and 39 are the

0:33:57.160 --> 0:33:59.230
<v S1>same as the battle of Armageddon?

0:33:59.260 --> 0:34:01.900
<v S2>Yeah. Isn't it interesting, John, that suddenly our questions just

0:34:01.900 --> 0:34:03.730
<v S2>tend to come in on the same subject and we

0:34:03.730 --> 0:34:05.290
<v S2>present them in the order they come in, but in

0:34:05.290 --> 0:34:07.420
<v S2>this case, two different people, but two different questions on

0:34:07.450 --> 0:34:10.390
<v S2>that passage. Well, I don't see the Battle of Gog

0:34:10.450 --> 0:34:14.830
<v S2>Magog and the Battle of Armageddon being the same event, uh,

0:34:14.860 --> 0:34:17.970
<v S2>the Battle of Magog in Ezekiel 38 and 39 is

0:34:17.969 --> 0:34:20.280
<v S2>said to occur when Israel's in the land in peace

0:34:20.280 --> 0:34:22.500
<v S2>and safety. In fact, he says, in the very beginning,

0:34:22.530 --> 0:34:24.630
<v S2>he will invade a land that's recovered from war, whose

0:34:24.630 --> 0:34:27.210
<v S2>people were gathered from many nations. And now all of

0:34:27.210 --> 0:34:30.120
<v S2>them live in safety. And the man says, I'm going

0:34:30.150 --> 0:34:33.810
<v S2>to attack a peaceful and unsuspecting people. Well, that's true

0:34:33.810 --> 0:34:36.719
<v S2>for Israel during the first half of the coming tribulation period,

0:34:36.719 --> 0:34:39.480
<v S2>but not for the second half. And that's important, because

0:34:39.480 --> 0:34:42.239
<v S2>the gathering at Armageddon prior to the battle of the

0:34:42.239 --> 0:34:45.390
<v S2>seven year period is in revelation 16. It's one of

0:34:45.390 --> 0:34:48.240
<v S2>the last bowls of judgment right toward the end of

0:34:48.239 --> 0:34:51.210
<v S2>the tribulation period. The difference in timing tells me that

0:34:51.210 --> 0:34:53.819
<v S2>the battles take place at different times. So the battle

0:34:53.820 --> 0:34:55.890
<v S2>of Gog Magog happens when Israel is back in the

0:34:55.890 --> 0:34:59.070
<v S2>land at peace. The gathering at Armageddon takes place at

0:34:59.070 --> 0:35:02.160
<v S2>the end of the tribulation, just before Christ's return, which

0:35:02.160 --> 0:35:05.279
<v S2>is a time when Israel has been experiencing incredible difficulty

0:35:05.280 --> 0:35:08.609
<v S2>and troubles, according to what Jesus said in Matthew 24.

0:35:08.640 --> 0:35:11.610
<v S2>I personally think the battle of Armageddon is really a

0:35:11.610 --> 0:35:14.580
<v S2>gathering at Armageddon, or a campaign at Armageddon rather than

0:35:14.610 --> 0:35:17.430
<v S2>the final battle, because the battle doesn't actually take place

0:35:17.430 --> 0:35:19.739
<v S2>until right at the time of Christ's return.

0:35:19.770 --> 0:35:22.590
<v S1>Ghani has a question for us. In my personal study

0:35:22.590 --> 0:35:25.170
<v S1>of the life of Paul, I came across what seems

0:35:25.170 --> 0:35:27.989
<v S1>to be a contradiction in the Bible concerning the time

0:35:27.989 --> 0:35:30.120
<v S1>of his conversion on the way to Damascus. Can you

0:35:30.120 --> 0:35:32.580
<v S1>help me out here? Acts nine verse seven says that

0:35:32.580 --> 0:35:35.580
<v S1>those who were with Paul heard a voice but saw

0:35:35.610 --> 0:35:38.610
<v S1>no one. But in chapter 22, verse nine, it says,

0:35:38.610 --> 0:35:40.950
<v S1>they saw the light, but they did not hear the

0:35:40.950 --> 0:35:43.830
<v S1>voice of him who spoke with Paul. What's going on?

0:35:43.860 --> 0:35:46.200
<v S2>Yeah, I actually remember this coming up during my second

0:35:46.230 --> 0:35:48.810
<v S2>year in Greek in Bible College, which takes me back

0:35:48.840 --> 0:35:51.509
<v S2>a long time. Uh, while in English those verses do

0:35:51.540 --> 0:35:54.540
<v S2>appear to contradict, in Greek they don't. The Greek word

0:35:54.540 --> 0:35:57.090
<v S2>for hearing in both is acuo, which can have a

0:35:57.090 --> 0:35:59.219
<v S2>range of meaning when it's followed by a word in

0:35:59.219 --> 0:36:01.830
<v S2>the accusative case, which is what it is in chapter nine.

0:36:01.830 --> 0:36:04.440
<v S2>It refers to the extent of hearing that is. In

0:36:04.440 --> 0:36:07.950
<v S2>this verse Paul says they actually heard something being spoken,

0:36:07.950 --> 0:36:10.109
<v S2>but when it was followed by a word in the

0:36:10.110 --> 0:36:13.080
<v S2>genitive case, as in chapter 22, it's referring to the

0:36:13.110 --> 0:36:15.450
<v S2>meaning of the sound. That is, those who are traveling

0:36:15.450 --> 0:36:18.480
<v S2>with Paul didn't understand what was being said, even though

0:36:18.480 --> 0:36:21.540
<v S2>they did hear something. So both statements are correct in

0:36:21.540 --> 0:36:24.270
<v S2>the way a quote uses each one within its context.

0:36:24.270 --> 0:36:26.520
<v S2>And I think the NIV, the New American Standard, and

0:36:26.520 --> 0:36:30.569
<v S2>the ESV all try to convey that sense in their translations.

0:36:30.600 --> 0:36:33.600
<v S1>I have loved these questions today, especially those that point

0:36:33.630 --> 0:36:36.270
<v S1>us toward the future. And your question is welcome again

0:36:36.270 --> 0:36:39.720
<v S1>at the land and the book@moody.edu. Hey, when was the

0:36:39.719 --> 0:36:42.239
<v S1>last time you visited our website? Lots of cool stuff

0:36:42.239 --> 0:36:46.710
<v S1>there and you'll find us at The Land and the book.org.

0:36:46.739 --> 0:37:02.759
<v S1>I'm looking forward to Charlie Dyer's devotional. It's next. When

0:37:02.760 --> 0:37:06.870
<v S1>you're in a desert. Water is liquid gold. Nothing is

0:37:06.870 --> 0:37:10.529
<v S1>more important or precious than water. Charlie, you have spent

0:37:10.530 --> 0:37:14.339
<v S1>enough time in Israel's deserts to know firsthand the importance

0:37:14.340 --> 0:37:15.480
<v S1>of water, I presume?

0:37:15.510 --> 0:37:18.840
<v S2>Absolutely. And I've seen people who didn't have enough water

0:37:18.840 --> 0:37:20.640
<v S2>and got into trouble as a result.

0:37:20.640 --> 0:37:22.890
<v S1>And yet, water in the desert is the focus of

0:37:22.890 --> 0:37:24.299
<v S1>your devotional coming up, right?

0:37:24.330 --> 0:37:25.319
<v S2>Absolutely.

0:37:25.350 --> 0:37:28.710
<v S1>All right. We're looking forward to that conversation. His devotional

0:37:28.710 --> 0:37:32.370
<v S1>following this Holy Land experience. Let's check out this testimony.

0:37:36.330 --> 0:37:39.090
<v S5>Hi, my name is Judy and this is my Holy

0:37:39.120 --> 0:37:42.870
<v S5>Land experience. One of the things that has impressed me

0:37:42.870 --> 0:37:48.210
<v S5>as we tour around Israel is the many people groups

0:37:48.210 --> 0:37:51.630
<v S5>who are here. Some of them are visiting from other countries.

0:37:51.630 --> 0:37:55.620
<v S5>Some of them are indigenous to this area. But I

0:37:55.620 --> 0:37:59.700
<v S5>see that many tribes and many tongues, and it's happening

0:37:59.700 --> 0:38:02.850
<v S5>right here, right in front of our very eyes, and

0:38:02.850 --> 0:38:06.450
<v S5>I can imagine it happening in the New Jerusalem.

0:38:06.480 --> 0:38:09.090
<v S6>Hi, my name is Mary and this is my Holy

0:38:09.090 --> 0:38:12.360
<v S6>Land experience, a trip that I've looked forward to for

0:38:12.360 --> 0:38:16.469
<v S6>a long time, and now it is a reality. And

0:38:16.469 --> 0:38:20.220
<v S6>what I am experiencing is the Bible coming alive in

0:38:20.219 --> 0:38:23.609
<v S6>front of my eyes, seeing all of those things that

0:38:23.610 --> 0:38:26.910
<v S6>we read about in the Bible and hearing about them

0:38:26.910 --> 0:38:30.090
<v S6>and Charlie telling us about them. And the history has

0:38:30.090 --> 0:38:31.680
<v S6>just been completely amazing.

0:38:33.360 --> 0:38:36.510
<v S1>Water in the desert. Where are we going today, Charlie?

0:38:36.540 --> 0:38:39.060
<v S2>Well, we're going to head to job chapter 38 and

0:38:39.060 --> 0:38:41.850
<v S2>Isaiah 35, and I'm going to try and put those

0:38:41.850 --> 0:38:45.150
<v S2>two passages together. But right now, as our bus pulls

0:38:45.150 --> 0:38:47.970
<v S2>into the parking lot here at Qumran, I first want

0:38:48.000 --> 0:38:50.190
<v S2>to give you a chance to use the restrooms. We'll

0:38:50.219 --> 0:38:52.439
<v S2>then meet over by the entrance and walk out onto

0:38:52.440 --> 0:38:55.050
<v S2>the site. And be sure to bring your headset along

0:38:55.050 --> 0:38:59.100
<v S2>because the site could be crowded. Okay, we've all done

0:38:59.100 --> 0:39:01.890
<v S2>so follow me out onto the site. Now I'm going

0:39:01.920 --> 0:39:04.680
<v S2>to take you on an abbreviated tour of Qumran. We're

0:39:04.680 --> 0:39:06.780
<v S2>skipping most of the ruins and heading out to the

0:39:06.780 --> 0:39:10.410
<v S2>covered area there in the distance. What makes Qumran special

0:39:10.440 --> 0:39:13.740
<v S2>are the ancient scrolls discovered here, the Dead Sea Scrolls.

0:39:13.739 --> 0:39:16.739
<v S2>But those scrolls aren't here now. They're in Jerusalem. And

0:39:16.739 --> 0:39:19.650
<v S2>had they not been discovered here, this site would never

0:39:19.650 --> 0:39:23.220
<v S2>have become a national park. The site itself is actually

0:39:23.219 --> 0:39:26.370
<v S2>something of a disappointment, though the discovery made here is

0:39:26.370 --> 0:39:30.149
<v S2>one of the most significant in the past 100 years. Okay,

0:39:30.180 --> 0:39:32.700
<v S2>we're now out at the overlook. Just across the way

0:39:32.700 --> 0:39:35.670
<v S2>is the most iconic photo you will see from Qumran

0:39:35.700 --> 0:39:38.759
<v S2>Cave four. The different caves in this area are numbered

0:39:38.760 --> 0:39:41.370
<v S2>based on the order in which the scrolls were discovered.

0:39:41.400 --> 0:39:45.630
<v S2>This cave contained the largest number of scrolls and fragments found.

0:39:45.630 --> 0:39:49.529
<v S2>In fact, over 75% of the Dead Sea Scrolls and

0:39:49.530 --> 0:39:54.480
<v S2>scroll fragments collected so far were found in this one cave. Now,

0:39:54.480 --> 0:39:56.850
<v S2>on most trips, I'll share briefly about the history of

0:39:56.880 --> 0:40:00.270
<v S2>Qumran and the Essenes, and then turn everyone loose, and

0:40:00.270 --> 0:40:02.460
<v S2>some of you can explore the rest of the site,

0:40:02.460 --> 0:40:05.070
<v S2>while others can shop in the store, and others can

0:40:05.070 --> 0:40:07.350
<v S2>go to the snack area and purchase a soda or

0:40:07.350 --> 0:40:10.440
<v S2>ice cream. But before we scatter, let me point out

0:40:10.440 --> 0:40:14.339
<v S2>one other detail. Qumran has no natural water supply like

0:40:14.340 --> 0:40:17.190
<v S2>a stream or a well. It existed because of the

0:40:17.190 --> 0:40:20.580
<v S2>rainfall that fell up in the mountains and rushed down

0:40:20.580 --> 0:40:22.860
<v S2>the cliffs just in front of you. If you look

0:40:22.860 --> 0:40:25.230
<v S2>carefully at the cliffs, you can trace a line down

0:40:25.230 --> 0:40:28.469
<v S2>where the rocks change color. If there's a heavy rain

0:40:28.469 --> 0:40:31.350
<v S2>up in the hills, the water rushes into the canyons

0:40:31.350 --> 0:40:35.520
<v S2>in the wilderness and eventually becomes a roaring waterfall, cascading

0:40:35.520 --> 0:40:38.130
<v S2>down the face of the cliff and through the gorge

0:40:38.130 --> 0:40:41.129
<v S2>just below. On the way to the Dead Sea. The

0:40:41.130 --> 0:40:44.130
<v S2>Essenes who lived here diverted some of that water into

0:40:44.130 --> 0:40:47.580
<v S2>Qumran to fill their cisterns and reservoirs, and that's where

0:40:47.580 --> 0:40:50.489
<v S2>they received the water that sustained them through the rest

0:40:50.489 --> 0:40:53.100
<v S2>of the year. Now, standing here right now, it's hard

0:40:53.100 --> 0:40:56.730
<v S2>to imagine that a community, even a relatively small community,

0:40:56.760 --> 0:41:00.630
<v S2>could survive from such infrequent floods. But a number of

0:41:00.630 --> 0:41:02.669
<v S2>years ago, I was here when just such a flood

0:41:02.670 --> 0:41:06.299
<v S2>took place. In fact, the water washed across the road

0:41:06.300 --> 0:41:09.330
<v S2>below and trapped us here for two hours, but I

0:41:09.330 --> 0:41:11.790
<v S2>didn't mind at all. The water pouring over the side

0:41:11.790 --> 0:41:15.629
<v S2>and down the cliff face was absolutely majestic. It was

0:41:15.630 --> 0:41:18.180
<v S2>dark brown from all the dirt being carried along by

0:41:18.180 --> 0:41:20.640
<v S2>the force of the current. That was one of my

0:41:20.670 --> 0:41:24.300
<v S2>aha moments in Israel, because it shined a spotlight on

0:41:24.300 --> 0:41:27.390
<v S2>several passages from the Bible. And while we're here, let

0:41:27.390 --> 0:41:29.880
<v S2>me share some of those with you. The first comes

0:41:29.880 --> 0:41:32.460
<v S2>from the Book of Job. Job and his friends engaged

0:41:32.460 --> 0:41:36.239
<v S2>in a protracted debate over the cause for job's misfortune.

0:41:36.239 --> 0:41:39.930
<v S2>In job six, job said his friends were as undependable

0:41:39.930 --> 0:41:43.380
<v S2>as the desert wadis that overflow with water in the winter,

0:41:43.380 --> 0:41:45.990
<v S2>but that ceased to flow in the dry season and

0:41:45.989 --> 0:41:49.170
<v S2>in the heat vanish from their channels. They were around

0:41:49.170 --> 0:41:51.840
<v S2>when things were going well, but when things got tough,

0:41:51.840 --> 0:41:55.050
<v S2>their help vanished, like the water in those wadis that

0:41:55.050 --> 0:41:58.350
<v S2>stopped flowing in the summer. The cycle of debate between

0:41:58.350 --> 0:42:01.890
<v S2>job and his friends ends when God himself shows up

0:42:01.890 --> 0:42:05.040
<v S2>to question job, and God asked a series of questions

0:42:05.040 --> 0:42:08.860
<v S2>to demonstrate the job. That job also didn't understand how

0:42:08.890 --> 0:42:12.219
<v S2>life really works. God asked, who cuts a channel for

0:42:12.219 --> 0:42:14.950
<v S2>the torrents of rain and a path for the thunderstorm

0:42:14.950 --> 0:42:17.950
<v S2>to water? A land where no man lives, a desert

0:42:17.950 --> 0:42:21.190
<v S2>with no one in it, to satisfy a desolate wasteland

0:42:21.190 --> 0:42:24.730
<v S2>and make it sprout with grass. Why did God design

0:42:24.730 --> 0:42:28.120
<v S2>a system that sends torrents of rain down channels in

0:42:28.120 --> 0:42:32.500
<v S2>deserted regions? God provides water to cause grass to sprout

0:42:32.500 --> 0:42:36.070
<v S2>in areas where even humans don't live. And God asked

0:42:36.070 --> 0:42:39.040
<v S2>job to explain why he designed it that way, which

0:42:39.070 --> 0:42:42.530
<v S2>of course, job wasn't able to do. More than a

0:42:42.530 --> 0:42:45.730
<v S2>thousand years after the time of job, the prophet Isaiah

0:42:45.760 --> 0:42:49.029
<v S2>used the same imagery of streams in the desert to

0:42:49.060 --> 0:42:53.410
<v S2>picture God's coming, deliverance, redemption, and blessing for his people.

0:42:53.440 --> 0:42:56.680
<v S2>Here's part of how he describes it in Isaiah 35.

0:42:56.710 --> 0:42:59.860
<v S2>The desert and the parched land will be glad. The

0:42:59.860 --> 0:43:03.160
<v S2>wilderness will rejoice and blossom like the crocus. It will

0:43:03.190 --> 0:43:07.870
<v S2>burst into bloom. It will rejoice greatly and shout for joy. Then,

0:43:07.870 --> 0:43:10.660
<v S2>picking up in verses six and seven, he adds, water

0:43:10.660 --> 0:43:14.110
<v S2>will gush forth in the wilderness and streams in the desert.

0:43:14.140 --> 0:43:17.410
<v S2>The scorched land will become a pool. The thirsty ground,

0:43:17.410 --> 0:43:21.760
<v S2>bubbling springs in the haunts where jackals once lay. Grass

0:43:21.760 --> 0:43:25.899
<v S2>and reeds and papyrus will grow. God's promised deliverance will

0:43:25.900 --> 0:43:29.530
<v S2>be as dramatic as a roaring wall of water sweeping

0:43:29.530 --> 0:43:33.279
<v S2>through the wilderness, turning the dead barren ground into a

0:43:33.280 --> 0:43:37.629
<v S2>carpet of green. Watching the normally barren cliffs above Qumran

0:43:37.630 --> 0:43:42.939
<v S2>turn almost instantly into a roaring waterfall was impressive. Not actually.

0:43:42.940 --> 0:43:45.700
<v S2>It was awe inspiring. If you want to see what

0:43:45.700 --> 0:43:48.219
<v S2>I mean, go to our land in the Book Facebook

0:43:48.219 --> 0:43:51.640
<v S2>page and watch the short video I'll post there, which

0:43:51.640 --> 0:43:54.760
<v S2>I took on that day. In other trips, I saw

0:43:54.760 --> 0:43:57.910
<v S2>the impact those storms had on the wilderness itself. I

0:43:57.910 --> 0:44:01.930
<v S2>have photos of red, yellow and white flowers dotting hillsides

0:44:01.930 --> 0:44:05.980
<v S2>carpeted in fresh green grass. I watched shepherds lead their

0:44:05.980 --> 0:44:09.279
<v S2>flocks and herds to graze on hillsides that, just a

0:44:09.280 --> 0:44:12.730
<v S2>few weeks before, seemed to be covered in nothing but rock.

0:44:12.760 --> 0:44:16.060
<v S2>God's presence shone in his ability to bring rain to

0:44:16.090 --> 0:44:19.960
<v S2>even the most barren of locations in Israel's wilderness was

0:44:19.960 --> 0:44:22.840
<v S2>a visible object lesson to the people of the land

0:44:22.840 --> 0:44:26.080
<v S2>from the time of job and throughout the Old Testament.

0:44:26.110 --> 0:44:29.020
<v S2>The God who could bring about streams in the desert

0:44:29.020 --> 0:44:32.560
<v S2>was the God who also promised to strengthen the feeble hands,

0:44:32.560 --> 0:44:35.169
<v S2>steady the knees that give way, and say to those

0:44:35.170 --> 0:44:39.040
<v S2>with fearful hearts, be strong, and do not fear. Isaiah's

0:44:39.040 --> 0:44:42.220
<v S2>message of hope from the streams in the desert was

0:44:42.219 --> 0:44:45.759
<v S2>that God will come to save you. Well, it's time

0:44:45.760 --> 0:44:47.950
<v S2>to head back into the store to grab a snack.

0:44:47.980 --> 0:44:50.020
<v S2>You can also shop, but be sure to use the

0:44:50.020 --> 0:44:53.230
<v S2>restrooms one last time before we head south for our

0:44:53.230 --> 0:44:56.620
<v S2>long drive to the hotel. Before we leave though, what

0:44:56.620 --> 0:44:59.230
<v S2>lessons can you take with you from your time here?

0:44:59.260 --> 0:45:04.720
<v S2>Looking at the barren cliffs above Qumran. Let me suggest two. First,

0:45:04.719 --> 0:45:08.620
<v S2>remember from job that we don't always understand God's ways.

0:45:08.650 --> 0:45:12.040
<v S2>Job felt abandoned by his friends and by his God.

0:45:12.070 --> 0:45:15.610
<v S2>He had no clue about the cosmic battle between God

0:45:15.610 --> 0:45:19.600
<v S2>and Satan taking place over his life. He felt forsaken

0:45:19.600 --> 0:45:23.020
<v S2>by God. Though God told Satan, job was the prime

0:45:23.020 --> 0:45:26.680
<v S2>example of a person who was blameless and upright. God

0:45:26.710 --> 0:45:30.580
<v S2>had to remind job that job didn't understand how everything

0:45:30.580 --> 0:45:33.790
<v S2>in the world fit together, but that God did. Those

0:45:33.790 --> 0:45:37.480
<v S2>cliffs above us are reminders that we might face obstacles

0:45:37.480 --> 0:45:40.360
<v S2>that seem powerful and daunting. But we have a God

0:45:40.360 --> 0:45:43.300
<v S2>who's infinitely greater and who loves us with a love

0:45:43.300 --> 0:45:47.109
<v S2>that will keep us through the desert times in our lives.

0:45:47.140 --> 0:45:50.920
<v S2>He understands even when we don't. And then second, remember

0:45:50.920 --> 0:45:53.500
<v S2>from Isaiah that in the proper time God will send

0:45:53.530 --> 0:45:56.860
<v S2>his streams in the desert. He can replace barrenness with

0:45:56.860 --> 0:46:00.430
<v S2>blessing and discouragement with deliverance. You might not see it

0:46:00.430 --> 0:46:02.680
<v S2>right now, but I can assure you that there are

0:46:02.680 --> 0:46:05.680
<v S2>times when a section of that cliff will be obscured

0:46:05.680 --> 0:46:09.400
<v S2>by a cascading river of water. The timing belongs to God,

0:46:09.430 --> 0:46:12.220
<v S2>but he will come, just as he said in Isaiah

0:46:12.250 --> 0:46:16.960
<v S2>35 verse four. Whatever your current struggles, whatever spiritual drought

0:46:16.960 --> 0:46:20.650
<v S2>you might be experiencing, keep looking up, be strong, do

0:46:20.650 --> 0:46:23.320
<v S2>not fear, and then watch for God to bring his

0:46:23.320 --> 0:46:27.280
<v S2>time of spiritual refreshing just for you.

0:46:27.460 --> 0:46:30.670
<v S1>Well, I love that reminder that hope is there. Thank

0:46:30.700 --> 0:46:33.969
<v S1>you Charlie. Great devotional as always, and the entire program

0:46:33.969 --> 0:46:36.219
<v S1>is yours to listen to at our website, The Land

0:46:36.219 --> 0:46:39.250
<v S1>and the book org. Head to our Facebook page to

0:46:39.280 --> 0:46:42.580
<v S1>check out that waterfall video Charlie's talking about as well.

0:46:42.610 --> 0:46:45.370
<v S1>That'll do it for our program today. I'm John Gager

0:46:45.370 --> 0:46:48.370
<v S1>for our producer, Dan Anderson. Our host, Charlie Dyer. Have

0:46:48.370 --> 0:46:50.560
<v S1>a great day. Thanks for listening to The Land and

0:46:50.560 --> 0:46:53.530
<v S1>the book, a production of Moody Radio, a ministry of

0:46:53.530 --> 0:46:55.180
<v S1>Moody Bible Institute.