WEBVTT - Hour 1: Bible Questions, Bible Answers

0:00:10.720 --> 0:00:14.880
<v S1>The terrorist group Hamas returned four more captives to Israel yesterday,

0:00:15.560 --> 0:00:20.920
<v S1>and in exchange, Israel will release 200 terrorists from prison,

0:00:20.920 --> 0:00:24.640
<v S1>some serving life sentences for murder. Why would Israel pay

0:00:24.640 --> 0:00:29.560
<v S1>such an exorbitant and dangerous price? The answer is rooted

0:00:29.560 --> 0:00:33.160
<v S1>in Scripture. Stay with me. We'll talk about that in

0:00:33.159 --> 0:00:37.120
<v S1>just a moment. Hello, friends. Welcome to Open Line. My

0:00:37.120 --> 0:00:39.760
<v S1>name is Michael Ray. I'm the academic dean and professor

0:00:39.760 --> 0:00:43.080
<v S1>of Jewish studies and Bible at Moody Bible Institute. It's

0:00:43.080 --> 0:00:46.240
<v S1>time for our Bible study across America. We're sitting around

0:00:46.240 --> 0:00:50.040
<v S1>the radio kitchen table and we're talking about your questions

0:00:50.040 --> 0:00:53.800
<v S1>about the Bible, God, and the spiritual life. If you

0:00:53.800 --> 0:00:56.200
<v S1>have a question, now is the time to call, because

0:00:56.200 --> 0:01:02.760
<v S1>it's always best to get in early in the program. And, uh,

0:01:02.760 --> 0:01:07.319
<v S1>so if you could do that, that would be great. Uh, the, uh,

0:01:07.319 --> 0:01:19.320
<v S1>number here, (877) 548-3675. That's (877) 548-3675. Tricia McMillan is in the

0:01:19.319 --> 0:01:23.520
<v S1>producer's chair, and Omar Mendoza is our tech guy today.

0:01:23.560 --> 0:01:27.960
<v S1>Titus is answering the phones and Courtney is visiting. We're

0:01:27.959 --> 0:01:31.880
<v S1>glad you're back. Court. You're out there someplace. Again, the

0:01:31.880 --> 0:01:39.120
<v S1>phone number here is (877) 548-3675. Time to go. Get yourself

0:01:39.120 --> 0:01:42.119
<v S1>a cup of coffee. Open your Bible, because we're about

0:01:42.120 --> 0:01:46.800
<v S1>to study the scriptures together. Well, if you've been watching

0:01:46.800 --> 0:01:49.440
<v S1>the news, I'm sure you're aware that there's a cease

0:01:49.480 --> 0:01:54.360
<v S1>fire in Israel. And Hamas has begun releasing female captives

0:01:54.360 --> 0:02:00.560
<v S1>taken on October 7th, 2023, and their atrocity filled attack

0:02:00.560 --> 0:02:06.440
<v S1>on Israel back then. On that day, October 7th, 2023,

0:02:06.440 --> 0:02:13.200
<v S1>they murdered some 1200 people. Hamas took 251 people captive women, children,

0:02:13.200 --> 0:02:19.360
<v S1>infants and elderly folks. Some Holocaust survivors. Hamas. Hamas has

0:02:19.360 --> 0:02:23.079
<v S1>thus far released seven hostages in the last two weeks,

0:02:23.760 --> 0:02:29.120
<v S1>with Israel releasing 50 terrorists for each one hostage that's

0:02:29.120 --> 0:02:35.680
<v S1>released 50 terrorists. In November of 2023, Hamas released 105

0:02:35.680 --> 0:02:42.360
<v S1>civilian hostages. Civilian captives. And again, the numbers were just

0:02:42.360 --> 0:02:45.440
<v S1>about the same, with 50 terrorists for each one. The

0:02:45.440 --> 0:02:49.120
<v S1>question I'm asked frequently is why does Israel willingly give

0:02:49.120 --> 0:02:53.880
<v S1>up murderous terrorists in such great numbers? Isn't this too dangerous?

0:02:55.000 --> 0:02:58.669
<v S1>And the answer is, of course it's too dangerous. But nevertheless,

0:02:58.669 --> 0:03:02.590
<v S1>these deals are rooted in Jewish values which come from Scripture.

0:03:02.669 --> 0:03:06.310
<v S1>Here's what I mean. The rabbis have historically pointed to

0:03:06.310 --> 0:03:11.630
<v S1>the Bible as calling for the redemption of captives. For example,

0:03:11.669 --> 0:03:15.750
<v S1>Deuteronomy 15 seven. They would point, says, point out, says,

0:03:15.910 --> 0:03:19.270
<v S1>you shall not harden your heart, nor close your hand

0:03:19.389 --> 0:03:25.190
<v S1>from your poor brother. According to the rabbis, Leviticus 1918

0:03:25.190 --> 0:03:28.470
<v S1>guides them. It says, you must not jeopardize your neighbor's life.

0:03:29.590 --> 0:03:32.430
<v S1>And then they take it all together with Proverbs 2411

0:03:32.430 --> 0:03:35.590
<v S1>where it says, rescue those being taken off to death.

0:03:35.670 --> 0:03:41.350
<v S1>Save those stumbling toward slaughter. From these verses, rabbinic law

0:03:42.270 --> 0:03:46.670
<v S1>sought to give guidance on how to obey these verses,

0:03:46.830 --> 0:03:50.830
<v S1>and it led to the concept of pigeon shivoham, or

0:03:50.870 --> 0:03:55.590
<v S1>redemption of captives. The rabbis concluded that redemption of Redemption

0:03:55.590 --> 0:03:59.630
<v S1>of captives was a great commandment, as captivity is viewed

0:04:00.230 --> 0:04:04.750
<v S1>as worse than starvation and death, according to the rabbis.

0:04:04.830 --> 0:04:08.710
<v S1>One book of Jewish law is called the Shulkhan Arukh

0:04:08.750 --> 0:04:12.150
<v S1>says every moment that one delays in freeing captives is

0:04:12.150 --> 0:04:16.750
<v S1>cases where in cases where it's possible to expedite their freedom,

0:04:16.750 --> 0:04:21.630
<v S1>is considered to be tantamount to murder. The only warning

0:04:21.990 --> 0:04:25.430
<v S1>given in rabbinic law is not to pay exorbitant prices,

0:04:25.430 --> 0:04:29.830
<v S1>because it will cause evil ones, like Hamas to only

0:04:29.830 --> 0:04:32.990
<v S1>take more captives in the future. It's the old principle

0:04:32.990 --> 0:04:40.150
<v S1>of that which gets rewarded, gets repeated. Still, the rabbis

0:04:40.150 --> 0:04:47.790
<v S1>taught that, uh, exorbitant payments could be paid for exigent

0:04:47.790 --> 0:04:53.630
<v S1>or desperate circumstances. There are exigent and desperate circumstances today.

0:04:53.630 --> 0:04:57.710
<v S1>The entire nation of Israel is heartbroken over these captives,

0:04:57.710 --> 0:05:02.830
<v S1>and they desperately want their return, and they are trusting

0:05:02.870 --> 0:05:06.070
<v S1>the Israeli government to once again protect the nation despite

0:05:06.070 --> 0:05:11.190
<v S1>the release of these terrorist murderers. Here's my point Israel

0:05:11.190 --> 0:05:15.990
<v S1>is an entirely secular nation, yet it derives its values

0:05:15.990 --> 0:05:20.470
<v S1>from Jewish. It has Jewish values, which comes from rabbinic law,

0:05:21.070 --> 0:05:25.990
<v S1>and rabbinic law derives the principle of redemption of captives

0:05:25.990 --> 0:05:31.310
<v S1>from Scripture. And that is how to understand the unbalanced

0:05:31.310 --> 0:05:35.350
<v S1>deal Israel has accepted for the release of some captives.

0:05:35.910 --> 0:05:39.790
<v S1>For our part, since there are 90 remaining captives, what

0:05:39.790 --> 0:05:42.190
<v S1>do we need to do? We need to keep praying

0:05:43.029 --> 0:05:45.510
<v S1>for the safe return of these innocents who were so

0:05:45.510 --> 0:05:52.990
<v S1>cruelly taken by Hamas. And, uh, that's the answer to

0:05:53.029 --> 0:05:55.270
<v S1>the to the question of why these unfair.

0:05:55.270 --> 0:05:56.910
<v UU>Deals are rooted in Scripture.

0:06:02.790 --> 0:06:05.469
<v S1>Well, I would like to go to the phones. And Trish,

0:06:05.470 --> 0:06:08.310
<v S1>if you're listening, I've got a little problem here with

0:06:08.310 --> 0:06:13.550
<v S1>my screen. Could you tell me who our first caller is? Betty. Betty,

0:06:13.589 --> 0:06:15.469
<v S1>welcome to Open Line. How can I help you?

0:06:16.510 --> 0:06:21.390
<v S2>Hi. There is something that has been troubling me. I

0:06:21.390 --> 0:06:25.070
<v S2>know someone who. Well, let me back up a little bit.

0:06:25.270 --> 0:06:30.270
<v S2>When someone lives immorally, they can come to Christ and

0:06:30.270 --> 0:06:36.670
<v S2>have their sins forgiven. When a Christian lives immorally, turns

0:06:36.670 --> 0:06:40.950
<v S2>their back on Christ. Is there a scripture that says

0:06:40.950 --> 0:06:45.110
<v S2>they cannot return to Christ? That once they have tasted

0:06:45.910 --> 0:06:50.750
<v S2>Christ's grace and forgiveness, they cannot come back?

0:06:51.510 --> 0:06:55.020
<v S1>No, The Bible teaches that we all sin, and if

0:06:55.020 --> 0:06:57.260
<v S1>we confess our sins, he is faithful and just to

0:06:57.260 --> 0:07:01.020
<v S1>forgive our sins and cleanse us from all unrighteousness. That's

0:07:01.020 --> 0:07:06.099
<v S1>first John one nine. Uh, we have the example of, uh,

0:07:06.100 --> 0:07:11.380
<v S1>someone in, uh, moral failure, uh, that Paul says that

0:07:11.380 --> 0:07:17.500
<v S1>he was grateful that he repented and was restored in first. Uh,

0:07:17.500 --> 0:07:22.420
<v S1>I guess it's, uh, in Second Corinthians. Uh, but he

0:07:22.420 --> 0:07:26.620
<v S1>is grateful for their repentance. Uh, it says in Second

0:07:26.620 --> 0:07:31.140
<v S1>Corinthians chapter two, if anyone has caused pain, he has

0:07:31.140 --> 0:07:33.260
<v S1>caused pain, not so much to me, but to some

0:07:33.260 --> 0:07:36.140
<v S1>degree not to exaggerate. To all of you, the punishment

0:07:36.140 --> 0:07:38.740
<v S1>inflicted by the majority is sufficient for that person. As

0:07:38.740 --> 0:07:42.740
<v S1>a result, you should instead forgive and comfort him. Otherwise,

0:07:42.740 --> 0:07:47.060
<v S1>this 1st May be over overwhelmed by excessive grief. That's, uh,

0:07:47.100 --> 0:07:53.460
<v S1>second Corinthians two, verses six and seven. So the verse

0:07:53.460 --> 0:07:58.060
<v S1>you're thinking of is from Hebrews chapter six.

0:07:58.980 --> 0:08:00.140
<v S2>Yes. I thought it was.

0:08:00.580 --> 0:08:06.260
<v S1>Yeah. And, uh, now what, uh, what Hebrews six is

0:08:06.260 --> 0:08:15.300
<v S1>talking about. I'll read it to you. Here's what it says. Uh,

0:08:15.340 --> 0:08:18.940
<v S1>it's impossible to renew the six four to to renew,

0:08:18.940 --> 0:08:23.540
<v S1>to repentance. Those who were once enlightened, who tasted the

0:08:23.580 --> 0:08:28.020
<v S1>heavenly gift, became companions with the Holy Spirit, tasted God's

0:08:28.020 --> 0:08:30.740
<v S1>good word and the powers of the coming age, and

0:08:30.740 --> 0:08:34.260
<v S1>who have fallen away because to their own harm they

0:08:34.260 --> 0:08:37.940
<v S1>are crucifying the Son of God and holding him up

0:08:37.940 --> 0:08:42.980
<v S1>to contempt. So it says it's impossible. Impossible to renew

0:08:42.980 --> 0:08:48.700
<v S1>such people to repentance. Now, who's it talking about here?

0:08:49.580 --> 0:08:52.740
<v S1>Is it talking about believers who have fallen into sin

0:08:52.740 --> 0:08:55.460
<v S1>and now they want to come back and they can't

0:08:55.460 --> 0:09:00.060
<v S1>be repentant. They can't repent. They can't be restored. That

0:09:00.059 --> 0:09:01.939
<v S1>that's not what it's talking about. We have to understand

0:09:01.940 --> 0:09:06.420
<v S1>who it's talking about. Remember Paul? Paul, the writer of Hebrews,

0:09:06.420 --> 0:09:08.820
<v S1>not Paul, but the writer of Hebrews, whoever that was,

0:09:08.940 --> 0:09:12.740
<v S1>was writing to Jewish believers, and there was a mixed

0:09:12.740 --> 0:09:19.060
<v S1>multitude in his audience. Some of these people, most of

0:09:19.059 --> 0:09:22.620
<v S1>them had had become believers. Some of them had professed

0:09:22.620 --> 0:09:25.860
<v S1>faith but were not genuine. And what he is saying

0:09:25.860 --> 0:09:29.180
<v S1>in Hebrews six is that it's important for them not

0:09:29.179 --> 0:09:32.219
<v S1>to stay where they are, but to actually come to

0:09:32.260 --> 0:09:35.300
<v S1>a full faith in Jesus. Here's why I say that.

0:09:35.300 --> 0:09:39.020
<v S1>If you look at chapter six, verse one, it says,

0:09:39.020 --> 0:09:43.219
<v S1>leaving the elementary message about the Messiah, let us go

0:09:43.220 --> 0:09:46.900
<v S1>on to maturity, not laying again the foundation of repentance

0:09:46.900 --> 0:09:50.380
<v S1>from dead. Works. Faith in God. Teaching about ritual washings.

0:09:50.380 --> 0:09:52.420
<v S1>Laying on of hands. The resurrection of the dead, and

0:09:52.460 --> 0:09:54.780
<v S1>eternal judgment. He is telling them to move on. Some

0:09:54.780 --> 0:09:57.020
<v S1>people think he's telling them to move on from the

0:09:57.020 --> 0:10:00.939
<v S1>basics of the faith, that they are believers, but actually

0:10:01.700 --> 0:10:03.900
<v S1>all those things that he's telling them to move on

0:10:03.900 --> 0:10:09.420
<v S1>from could be either an Old Testament faith or a

0:10:09.420 --> 0:10:14.140
<v S1>believer type faith, except for one. And that tells me

0:10:14.140 --> 0:10:17.380
<v S1>he's talking about something different. He says move on from

0:10:17.380 --> 0:10:23.820
<v S1>the teachings about ritual washing. Some versions say baptisms. Well,

0:10:23.820 --> 0:10:28.660
<v S1>it's that's a bad translation. There are two words in Greek,

0:10:28.660 --> 0:10:32.300
<v S1>one for baptism. And then there's a different word that's

0:10:32.300 --> 0:10:37.580
<v S1>used for the Old Testament ritual washings. And that's what's

0:10:37.580 --> 0:10:40.060
<v S1>used here. So what he is saying is we have

0:10:40.059 --> 0:10:42.939
<v S1>to move on from an Old Testament faith that looked

0:10:42.940 --> 0:10:47.449
<v S1>forward to the coming of the Messiah, to one That

0:10:47.450 --> 0:10:51.170
<v S1>focuses its faith on the Messiah who has come, Jesus.

0:10:51.570 --> 0:10:55.650
<v S1>And then he says, now you've you've come close, but

0:10:55.650 --> 0:11:00.250
<v S1>you're not there yet. Uh, you've tasted the good word

0:11:00.250 --> 0:11:04.010
<v S1>of God. You've, uh, you were in the community of believers.

0:11:04.010 --> 0:11:08.930
<v S1>You were in the congregation, but you weren't really believers yet.

0:11:09.850 --> 0:11:12.090
<v S1>And if you go back now, it'll be impossible to

0:11:12.090 --> 0:11:14.770
<v S1>bring you back now. I think it's impossible for us

0:11:14.770 --> 0:11:17.130
<v S1>to bring anyone back. But God might open the door.

0:11:17.210 --> 0:11:20.210
<v S1>We don't know how far they fall, but that's talking

0:11:20.210 --> 0:11:24.130
<v S1>about people who had come close to being believers but

0:11:24.170 --> 0:11:27.290
<v S1>were not. And then they fall away. And he warns

0:11:27.290 --> 0:11:31.329
<v S1>them it might be impossible to bring you back. Okay,

0:11:31.450 --> 0:11:34.770
<v S1>so it's not not about believers losing their salvation, but

0:11:34.770 --> 0:11:39.209
<v S1>people who are close but did not really experience salvation. Okay.

0:11:39.330 --> 0:11:41.450
<v S1>Can I ask one more question? Sure.

0:11:41.690 --> 0:11:47.450
<v S2>About this individual. This individual is struggling with feeling like

0:11:47.490 --> 0:11:53.170
<v S2>he can't come back. He feels very unattached to Christ.

0:11:53.210 --> 0:12:01.130
<v S2>He feels Christ is unapproachable. That his relationship is lost. Mhm. Um.

0:12:01.130 --> 0:12:05.490
<v S2>How can I help him?

0:12:05.530 --> 0:12:09.089
<v S1>Look up everything you can in your Bible. Okay. About

0:12:09.090 --> 0:12:14.890
<v S1>the grace and mercy of God. Okay. Do a search. Uh,

0:12:14.929 --> 0:12:17.370
<v S1>find everything where it says that God welcomes those of

0:12:17.370 --> 0:12:20.170
<v S1>us who are penitent, that God desires us to come

0:12:20.170 --> 0:12:25.890
<v S1>to him. You find every verse about forgiveness and mercy. Okay.

0:12:26.010 --> 0:12:28.170
<v S1>And then you sit down and you, you say if

0:12:28.170 --> 0:12:33.050
<v S1>you feel lost, everyone is lost. Uh, but but for

0:12:33.050 --> 0:12:35.370
<v S1>the mercy and grace of God, and you show it

0:12:35.370 --> 0:12:38.209
<v S1>to him. That's what you do. Wow. Uh, okay.

0:12:39.610 --> 0:12:41.730
<v S2>He wants his relationship with Christ back.

0:12:42.370 --> 0:12:44.450
<v S1>Okay. Well, you gotta show him that he that he

0:12:44.450 --> 0:12:47.410
<v S1>needs to come by faith, and and the Lord will

0:12:47.410 --> 0:12:50.090
<v S1>welcome him. Read him, the prodigal son. What a great.

0:12:50.090 --> 0:12:53.050
<v S1>What a great reminder. Luke 15. Okay.

0:12:53.210 --> 0:12:54.170
<v S2>Yeah. Yeah.

0:12:54.210 --> 0:12:57.210
<v S1>Okay. Well, thank you for your call. We're going to

0:12:57.210 --> 0:12:59.209
<v S1>take a break here. We come back, we'll be talking

0:12:59.210 --> 0:13:03.570
<v S1>to you about your questions about the Bible, God and

0:13:03.570 --> 0:13:06.170
<v S1>the spiritual life. This program is called Open Line. You

0:13:06.170 --> 0:13:13.170
<v S1>can call (877) 548-3675 with your question. My name is Michael Riddick.

0:13:13.210 --> 0:13:14.970
<v S1>Stay with me. I'll be right back with more of

0:13:14.970 --> 0:13:17.970
<v S1>the questions that you are calling with right here on

0:13:17.970 --> 0:13:40.490
<v S1>Moody Radio's Open Line. Welcome back to Open Line. Let

0:13:40.490 --> 0:13:44.730
<v S1>me tell you about our current resource. Uh, sometimes people

0:13:44.730 --> 0:13:47.010
<v S1>get a little lost. They wonder. They get a little

0:13:47.010 --> 0:13:50.010
<v S1>overwhelmed trying to figure out how all the books of

0:13:50.010 --> 0:13:54.330
<v S1>the New Testament fit together. And that's why I've chosen

0:13:54.330 --> 0:13:57.570
<v S1>survey of the New Testament by Doctor Paul Benware as

0:13:57.570 --> 0:14:03.690
<v S1>our current resource. Uh, it's a it's from the Everyman's, uh,

0:14:03.730 --> 0:14:07.410
<v S1>Bible commentary series, but it's a survey. Doctor Benware taught

0:14:07.410 --> 0:14:10.490
<v S1>Bible survey survey for years and years and years at

0:14:10.530 --> 0:14:14.170
<v S1>Moody Bible Institute. And he was he's he's still with us,

0:14:14.170 --> 0:14:18.329
<v S1>and he's an exceptional Bible teacher. And this book, uh,

0:14:18.330 --> 0:14:21.210
<v S1>gives you a comprehensive guide to take you on the journey.

0:14:21.210 --> 0:14:24.370
<v S1>It gives you a roadmap from Matthew to Revelation. It

0:14:24.370 --> 0:14:28.410
<v S1>helps you see the big picture of God's Word in

0:14:28.410 --> 0:14:31.570
<v S1>the New Testament. You'll see how each book connects to

0:14:31.610 --> 0:14:36.610
<v S1>the one story of God's redemptive plan. Uh, and this

0:14:36.610 --> 0:14:40.690
<v S1>book is yours. If you give, uh, with, with any gift, uh,

0:14:40.690 --> 0:14:42.970
<v S1>with any size gift that you might give to open

0:14:42.970 --> 0:14:45.290
<v S1>line or grateful for it. We want to send it

0:14:45.290 --> 0:14:47.370
<v S1>to you and say thank you for your gift. And

0:14:47.370 --> 0:14:49.290
<v S1>so if you'd like to give a gift so you

0:14:49.290 --> 0:14:53.010
<v S1>can receive a survey of the New Testament by Paul Benware,

0:14:53.050 --> 0:15:01.610
<v S1>all you have to do is call (888) 644-7122. That's (888) 644-7122.

0:15:02.050 --> 0:15:08.090
<v S1>Or you can just go to open line radio.org. I

0:15:08.130 --> 0:15:10.410
<v S1>hope you get it. I love that book by the way.

0:15:10.690 --> 0:15:13.930
<v S1>Even I have been using that book for a long time.

0:15:14.170 --> 0:15:17.450
<v S1>There we go. Okay, we're going to talk to Vicky

0:15:17.490 --> 0:15:22.010
<v S1>in Rantoul, Illinois, listening to WGN. Welcome to Open Line, Vicky.

0:15:22.050 --> 0:15:23.010
<v S1>How can I help you?

0:15:23.690 --> 0:15:29.010
<v S3>Thank you. I am wondering about, um. A Bible study

0:15:29.010 --> 0:15:32.290
<v S3>teacher has been telling us that when the Jewish people

0:15:32.290 --> 0:15:35.530
<v S3>lived in Egypt and they came out of Egypt, that

0:15:35.530 --> 0:15:38.450
<v S3>they were like a bunch of animals. They knew nothing

0:15:38.450 --> 0:15:44.760
<v S3>about God. And I'm wondering, um, isn't there something about

0:15:45.320 --> 0:15:48.680
<v S3>them worshiping God in Egypt?

0:15:48.720 --> 0:15:51.480
<v S1>Um, I don't see any. Why would someone say such

0:15:51.480 --> 0:15:52.760
<v S1>a thing about anyone?

0:15:55.760 --> 0:15:57.200
<v S3>Well, I don't know.

0:15:58.680 --> 0:16:02.200
<v S1>I don't know. I mean, that seems so ridiculous to me.

0:16:02.280 --> 0:16:07.040
<v S1>I can't hardly believe it that someone would say that. Uh, now, now,

0:16:07.040 --> 0:16:13.360
<v S1>let's let's remember, uh, Moses was sent to Egypt because

0:16:13.360 --> 0:16:17.480
<v S1>the Israelites cried out to God for deliverance. That's that's

0:16:17.480 --> 0:16:20.240
<v S1>why God sent Moses, because they were crying out to God.

0:16:20.720 --> 0:16:24.320
<v S1>Also remember, Moses was raised with all the wisdom of Egypt.

0:16:24.320 --> 0:16:27.520
<v S1>We know that because he had been adopted by Pharaoh's daughter.

0:16:27.520 --> 0:16:30.760
<v S1>Do you remember that? Yes. But who was his? Who

0:16:30.760 --> 0:16:35.720
<v S1>was his nurse? Who cared for him? Remember, Miriam brought, uh,

0:16:35.760 --> 0:16:39.680
<v S1>Moses mother and, uh. And Moses mother. Jochebed raised him.

0:16:39.720 --> 0:16:40.720
<v S1>Do you remember that?

0:16:40.760 --> 0:16:42.920
<v S3>Right, right. I do remember that.

0:16:43.200 --> 0:16:48.360
<v S1>And of course, Moses wrote the whole Pentateuch, and it

0:16:48.400 --> 0:16:56.120
<v S1>included stories about Abraham, Isaac, Jacob. Right. And all those

0:16:56.120 --> 0:16:59.000
<v S1>stories from the Pentateuch. From the book of Genesis. Now,

0:16:59.000 --> 0:17:03.760
<v S1>let me ask you this. Where did Moses learn those stories? Well,

0:17:03.760 --> 0:17:07.200
<v S1>they were carried on orally, from generation to generation by

0:17:07.200 --> 0:17:11.199
<v S1>the Jewish people. He learned them at at his, at

0:17:11.200 --> 0:17:16.560
<v S1>his mother's side, learning from her. Right. You know, people

0:17:16.560 --> 0:17:18.399
<v S1>are made in the image of God. They're not like

0:17:18.440 --> 0:17:23.760
<v S1>animals that. But Israel understood that God had chosen Abraham.

0:17:23.760 --> 0:17:25.879
<v S1>They had all these stories of Abraham, Isaac and Jacob.

0:17:25.880 --> 0:17:29.000
<v S1>They weren't written in Scripture yet, but Moses wrote them down.

0:17:29.000 --> 0:17:33.760
<v S1>He learned them from his family. Uh, now I don't

0:17:33.760 --> 0:17:38.119
<v S1>understand why someone would say such a thing. It seems harsh. Unkind.

0:17:38.760 --> 0:17:40.080
<v S1>So yes.

0:17:40.520 --> 0:17:44.320
<v S3>But were they able to gather together and worship when

0:17:44.320 --> 0:17:47.520
<v S3>they were living in slavery for 400 years?

0:17:48.920 --> 0:17:50.840
<v S1>You know, I don't know the details of their lives.

0:17:50.880 --> 0:17:54.520
<v S1>I'm sure that they didn't work every minute of every

0:17:54.560 --> 0:17:58.320
<v S1>day for seven days. I'm sure they had something that

0:17:58.320 --> 0:18:01.320
<v S1>they knew. Some sort of gathering. I don't know, really.

0:18:01.320 --> 0:18:07.439
<v S1>You know, that's imposing our experiences on them from, you know,

0:18:07.880 --> 0:18:13.879
<v S1>1800 to 1400 BC. They were in, in Egypt. I

0:18:13.880 --> 0:18:16.960
<v S1>don't know all the details, but they weren't animals and

0:18:16.960 --> 0:18:20.680
<v S1>they weren't without any knowledge of God. Uh, and so

0:18:20.720 --> 0:18:22.720
<v S1>that's that's what I would say. Thank you.

0:18:22.760 --> 0:18:24.040
<v S3>Okay. Thank you very much.

0:18:24.200 --> 0:18:28.760
<v S1>Okay. Thank you. Vicki. Appreciate it. Uh, we're going to

0:18:28.760 --> 0:18:33.320
<v S1>talk next with Carolyn listening in Chicago, Illinois on WNBA.

0:18:33.359 --> 0:18:36.280
<v S1>Welcome to Open Line, Carolyn. How can I help you today?

0:18:36.920 --> 0:18:41.720
<v S4>Yes. Good morning. It came up in a Bible study

0:18:42.040 --> 0:18:45.000
<v S4>the other day, and it's a verse that I'm so

0:18:45.000 --> 0:18:47.879
<v S4>familiar with, but had never thought of it in this way.

0:18:47.920 --> 0:18:51.359
<v S4>It's Matthew 2436.

0:18:52.400 --> 0:18:52.800
<v S5>Mhm.

0:18:52.920 --> 0:18:58.160
<v S4>Um, but of that day and hour knoweth no man, not,

0:18:58.160 --> 0:19:03.160
<v S4>not any of the angels, but my father only. Now

0:19:03.640 --> 0:19:09.000
<v S4>does it say my father only because Jesus is on

0:19:09.000 --> 0:19:14.919
<v S4>earth right now or. Um, the question came up that

0:19:14.960 --> 0:19:21.240
<v S4>if it's one God which we believe, why wouldn't Jesus

0:19:21.240 --> 0:19:22.320
<v S4>know what the father.

0:19:23.680 --> 0:19:27.080
<v S1>If if after his I understand, how could Jesus not

0:19:27.080 --> 0:19:30.720
<v S1>know if Jesus, if the Lord Jesus is omniscient as

0:19:30.720 --> 0:19:33.880
<v S1>God the Father is? How could he not know? It says,

0:19:33.880 --> 0:19:37.350
<v S1>now concerning that day and hour. The return of the

0:19:37.350 --> 0:19:40.510
<v S1>Lord Jesus. No one knows, neither the angels in heaven

0:19:40.830 --> 0:19:45.830
<v S1>nor the son. That's what you're talking about, right? Exactly.

0:19:46.790 --> 0:19:51.109
<v S1>And except the father only. Some versions leave out. Nor

0:19:51.109 --> 0:19:54.070
<v S1>the son. But I think it probably should be there.

0:19:54.550 --> 0:20:01.350
<v S1>Some manuscripts leave out. Nor the son. But nevertheless, uh,

0:20:01.350 --> 0:20:06.110
<v S1>the only way we could understand this is that the.

0:20:06.150 --> 0:20:12.750
<v S1>There's a self-limitation on the part of the God, the son.

0:20:12.910 --> 0:20:17.350
<v S1>There are some things that he chooses not to know,

0:20:17.350 --> 0:20:19.910
<v S1>and therefore he doesn't know them. It's not because he

0:20:19.910 --> 0:20:24.030
<v S1>can't know them. It's he chooses not to. The self-limitation

0:20:24.350 --> 0:20:27.790
<v S1>of the son. He does this in deference to the father.

0:20:27.910 --> 0:20:31.510
<v S1>The father always the son always does. The father's will

0:20:31.550 --> 0:20:37.949
<v S1>is what John chapter six, Uh, verses 37 through 40 says. So, uh,

0:20:37.950 --> 0:20:41.590
<v S1>he just limits himself. And that's why he doesn't know. Okay.

0:20:43.070 --> 0:20:46.350
<v S4>Okay. I you know, actually, when you said that, I

0:20:46.350 --> 0:20:51.230
<v S4>think that came up not too long ago and, um,

0:20:51.270 --> 0:20:54.990
<v S4>in the morning, morning call. And thank you for what

0:20:54.990 --> 0:20:59.229
<v S4>you do. I am a table, uh, kitchen part partner.

0:20:59.390 --> 0:21:01.630
<v S1>Your table partner. Thank you so much, Carolyn. I really

0:21:01.630 --> 0:21:07.709
<v S1>appreciate that. Uh, we appreciate you so much. You know, uh,

0:21:07.710 --> 0:21:10.710
<v S1>the the kitchen table partners, since Carolyn mentioned it. I'll

0:21:10.710 --> 0:21:15.230
<v S1>mention it now, too. Uh, I appreciate every listener, I

0:21:15.230 --> 0:21:19.070
<v S1>really do. I'm always amazed. I used to laugh when, uh,

0:21:19.070 --> 0:21:20.869
<v S1>when I was going to go on the air, I said,

0:21:20.869 --> 0:21:23.310
<v S1>Eva to my wife, who will listen to this program

0:21:23.550 --> 0:21:26.270
<v S1>if I'm on the air other than you. And so

0:21:26.270 --> 0:21:29.230
<v S1>the fact that there are other people listening and people calling,

0:21:29.270 --> 0:21:32.670
<v S1>it means a lot to me, and I appreciate every listener.

0:21:32.910 --> 0:21:35.470
<v S1>But then there are some people that are so committed

0:21:35.470 --> 0:21:37.190
<v S1>that they want to make sure that we stay on

0:21:37.190 --> 0:21:40.870
<v S1>the air, that they commit to giving monthly to open line.

0:21:40.869 --> 0:21:43.790
<v S1>They are our kitchen table partners, like Caroline, who I

0:21:43.790 --> 0:21:50.510
<v S1>appreciate immensely. What a sacrifice and what a generous heart

0:21:50.510 --> 0:21:54.550
<v S1>to do that. And what we do in response here

0:21:54.550 --> 0:21:58.990
<v S1>at Open Line is I prepare an audio Bible study

0:21:59.510 --> 0:22:03.669
<v S1>exclusively for our kitchen table partners every month. You'll get

0:22:03.670 --> 0:22:06.270
<v S1>it in the mail, your email, you click on it.

0:22:06.270 --> 0:22:10.110
<v S1>And it's a special Bible study designed exclusively takes about

0:22:10.109 --> 0:22:13.790
<v S1>5 or 10 minutes. It's designed exclusively for our kitchen

0:22:13.790 --> 0:22:17.070
<v S1>table partners, and we're really grateful for each kitchen table partner.

0:22:17.190 --> 0:22:19.870
<v S1>If you'd like to become a kitchen table partner, the

0:22:19.869 --> 0:22:23.390
<v S1>best way to do that is just give us a call.

0:22:23.390 --> 0:22:32.750
<v S1>The number is (888) 644-7122. That's 47122. Or you can go

0:22:32.750 --> 0:22:36.270
<v S1>to open line radio.org. And Carolyn, thank you so much

0:22:36.270 --> 0:22:41.429
<v S1>for being a kitchen table partner. We really, really appreciate it. Uh,

0:22:41.430 --> 0:22:45.430
<v S1>we're going to talk next with Tony in West Chicago, Illinois,

0:22:45.430 --> 0:22:49.830
<v S1>listening on Wmbi. Welcome to Open Line, Tony. How can

0:22:49.830 --> 0:22:52.070
<v S1>I help you today? Good morning. Yeah. Good morning.

0:22:52.350 --> 0:22:56.350
<v S6>Um, I had a question about taxes. And so taxes

0:22:56.350 --> 0:23:00.310
<v S6>are coming up pretty shortly. Um, and I know that

0:23:00.310 --> 0:23:03.510
<v S6>in the time of the kings that the kings taxed

0:23:03.510 --> 0:23:07.230
<v S6>the people. But prior to that, was there any other

0:23:07.230 --> 0:23:11.950
<v S6>tax on people? Um, as you know, under, let's say,

0:23:11.950 --> 0:23:15.910
<v S6>the times of the prophets and so on. Um, because

0:23:16.230 --> 0:23:19.109
<v S6>in our experience, if we don't pay our taxes, we

0:23:19.109 --> 0:23:22.830
<v S6>lose our property. So, um, I just was wondering if

0:23:22.830 --> 0:23:27.950
<v S6>there was a tax, um, above and beyond the usual

0:23:27.950 --> 0:23:30.420
<v S6>tithe that everybody paid to pay for the for the temple.

0:23:30.980 --> 0:23:34.580
<v S1>Well, I think sometimes I think we we misunderstand the

0:23:34.580 --> 0:23:38.540
<v S1>tithing system that is in the Pentateuch. It's it's not

0:23:38.540 --> 0:23:42.820
<v S1>just 10%. There is a tithe for the priests, a

0:23:42.859 --> 0:23:45.500
<v S1>tithe for the temple. And then there was a tithe

0:23:45.500 --> 0:23:51.460
<v S1>for the poor, which was given over three years, uh, 10%

0:23:51.460 --> 0:23:55.419
<v S1>over three years. So it really came to a 23

0:23:55.420 --> 0:23:58.420
<v S1>and a third. What are we doing over there, Tony?

0:23:59.540 --> 0:23:59.980
<v S1>I'm sorry.

0:24:00.020 --> 0:24:03.540
<v S6>That's that's just opening my blinds up. Excuse me.

0:24:04.300 --> 0:24:10.500
<v S1>Yeah, yeah. Uh, the the the idea was 23 and

0:24:10.500 --> 0:24:13.699
<v S1>a third percent of what Israel had was given. And

0:24:13.700 --> 0:24:17.419
<v S1>then on top of that, there were free will, Thanksgiving offerings,

0:24:17.420 --> 0:24:20.900
<v S1>things like that. In addition, the point being, when you

0:24:20.900 --> 0:24:24.220
<v S1>see 23 and a third percent, you realize that the

0:24:24.220 --> 0:24:29.940
<v S1>tithing system in the Torah was Really it was the

0:24:29.940 --> 0:24:32.940
<v S1>Constitution of Israel and it was a taxation system.

0:24:34.500 --> 0:24:35.660
<v S6>Yeah, yeah I see.

0:24:36.180 --> 0:24:41.980
<v S1>So that was the taxation system. And, uh, you know, uh,

0:24:42.020 --> 0:24:46.179
<v S1>it's really important to, to not just look back then,

0:24:46.180 --> 0:24:50.420
<v S1>but Romans 13 says that we're to obey the government

0:24:50.420 --> 0:24:54.420
<v S1>and to pay taxes to whom taxes are due. Pay

0:24:54.420 --> 0:24:57.940
<v S1>your obligations to everyone, taxes to those you owe taxes.

0:24:58.580 --> 0:25:01.660
<v S1>So I actually I had a really dear friend. He's

0:25:01.660 --> 0:25:03.700
<v S1>with the Lord now. But, uh, before he came to

0:25:03.700 --> 0:25:07.820
<v S1>the Lord, he never registered for Social Security. He he

0:25:07.820 --> 0:25:10.580
<v S1>he never paid taxes. He kind of lived off the books.

0:25:10.900 --> 0:25:12.899
<v S1>And then he came to the Lord. And after studying

0:25:12.900 --> 0:25:16.500
<v S1>the Bible, he became convicted. And he he walked into

0:25:16.500 --> 0:25:19.980
<v S1>the IRS to tell them that he made an appointment.

0:25:20.420 --> 0:25:24.820
<v S1>And they couldn't believe it that he was just volunteering. Uh,

0:25:24.820 --> 0:25:26.820
<v S1>and they said, did you get a letter, like from

0:25:26.820 --> 0:25:29.179
<v S1>the IRS? and he's like, no, I didn't get a letter.

0:25:29.220 --> 0:25:32.380
<v S1>They kept insisting, did you get a letter? And finally

0:25:32.380 --> 0:25:34.379
<v S1>he said, yeah, I got a letter from Paul. And

0:25:34.380 --> 0:25:38.700
<v S1>he read them Romans 13 and and boy, it was

0:25:38.700 --> 0:25:41.580
<v S1>hard for him, but he did it. He he fulfilled

0:25:41.580 --> 0:25:45.020
<v S1>that obligation. It's a it's a great reminder. Pay taxes.

0:25:45.140 --> 0:25:47.860
<v S1>To whom taxes are due. Uh, well, we'll come right

0:25:47.859 --> 0:25:51.180
<v S1>back with the Febc mailbag in just a moment. Trish

0:25:51.220 --> 0:25:53.619
<v S1>is dragging it in, so stay with us. This is

0:25:53.619 --> 0:26:12.300
<v S1>open line with Michael Radonich. Welcome back to Open Line

0:26:12.300 --> 0:26:15.740
<v S1>with me, Michael Radonich. So glad you're listening today. I'm

0:26:15.740 --> 0:26:19.540
<v S1>so grateful for the Far Eastern Broadcasting Company partnering with

0:26:19.540 --> 0:26:24.620
<v S1>Open Line to bring you the weekly Febc mailbag. Febc

0:26:24.660 --> 0:26:29.100
<v S1>far Eastern Broadcasting Company is a terrific organization. They bring

0:26:29.100 --> 0:26:33.180
<v S1>the good news to people via media and personal engagement

0:26:33.180 --> 0:26:38.060
<v S1>throughout the world. Check out the Febc podcast called Until

0:26:38.060 --> 0:26:40.260
<v S1>All Have Heard. All you have to do is go

0:26:40.260 --> 0:26:46.500
<v S1>to febc. Org that's febc.org. And joining me right now

0:26:46.540 --> 0:26:54.820
<v S1>Tricia with that Febc mailbag is Tricia McMillan. Hey, Tricia. Hello. Yeah. Well, uh,

0:26:54.820 --> 0:26:57.460
<v S1>I suppose that you've got a bunch of questions there

0:26:57.460 --> 0:27:00.220
<v S1>that people have sent in. I do, I do want

0:27:00.220 --> 0:27:02.780
<v S1>to remind people about how to send the questions. I

0:27:02.780 --> 0:27:05.180
<v S1>think the best way is just go to our website,

0:27:05.460 --> 0:27:09.180
<v S1>openline radio.org, and there's a link there that says Ask

0:27:09.340 --> 0:27:12.260
<v S1>Michael a question. Click on that and you can post

0:27:12.260 --> 0:27:14.140
<v S1>your question there. And then what do you do with

0:27:14.140 --> 0:27:15.420
<v S1>it Tricia when it comes in.

0:27:15.940 --> 0:27:20.460
<v S7>Uh, then I add it to the mailbag. I, I

0:27:20.500 --> 0:27:23.580
<v S7>go through them, but yes. And then I add them

0:27:23.580 --> 0:27:24.060
<v S7>to how do you.

0:27:24.060 --> 0:27:27.540
<v S1>Decide which ones you know. I know you organize them.

0:27:27.540 --> 0:27:30.100
<v S1>You try and put them in some sort of order, right?

0:27:30.220 --> 0:27:33.139
<v S7>I try to. I don't always succeed. And I realize

0:27:33.660 --> 0:27:37.660
<v S7>it often doesn't matter because. Yeah, because there doesn't need

0:27:37.660 --> 0:27:40.940
<v S7>to be a flow. We're talking about the entire Bible.

0:27:41.060 --> 0:27:43.420
<v S7>And so right there doesn't have to be a flow

0:27:43.420 --> 0:27:45.859
<v S7>from one to the next. I like to group them

0:27:46.060 --> 0:27:49.060
<v S7>because my brain works that way. But there doesn't have

0:27:49.060 --> 0:27:53.500
<v S7>to be that. So sometimes it's a little more by the,

0:27:53.500 --> 0:27:55.300
<v S7>you know, just kind of by the seat of my pants.

0:27:55.300 --> 0:27:58.180
<v S7>But sometimes it's a lot more organized. The mailbag ones

0:27:58.180 --> 0:28:00.620
<v S7>I tend to make very organized, like, here's a chunk

0:28:01.020 --> 0:28:03.500
<v S7>that are all dealing with this similar topic, because.

0:28:03.540 --> 0:28:04.340
<v S1>For a full mailbag.

0:28:04.380 --> 0:28:08.220
<v S7>For a full mailbag program, um, but for the this one,

0:28:08.340 --> 0:28:10.060
<v S7>not so much. Um, and.

0:28:10.060 --> 0:28:11.939
<v S1>When people write to me and they say, how come

0:28:11.940 --> 0:28:14.260
<v S1>you didn't answer my question, I mailed it. You blame me.

0:28:14.660 --> 0:28:17.180
<v S1>I just blame Tricia because I don't pick them. You do.

0:28:17.220 --> 0:28:20.700
<v S7>Right. And sometimes it's it's because we've answered that question

0:28:20.700 --> 0:28:23.740
<v S7>more recently. And so I'm trying to pick different questions

0:28:23.850 --> 0:28:25.570
<v S7>that we haven't answered in a while. That's that's a

0:28:25.570 --> 0:28:28.570
<v S7>lot of it. Um. That's right. And if I, you know,

0:28:28.609 --> 0:28:28.970
<v S7>if it.

0:28:29.250 --> 0:28:31.890
<v S1>Or sometimes you'll, you'll get 2 or 3 people will

0:28:31.890 --> 0:28:32.889
<v S1>ask the same question.

0:28:32.930 --> 0:28:35.730
<v S7>Right. And then I'll kind of combine them into one, um,

0:28:35.770 --> 0:28:38.370
<v S7>because they'll be similar or like today I've got a

0:28:38.370 --> 0:28:41.050
<v S7>couple from like towards the end of Genesis that work

0:28:41.050 --> 0:28:44.610
<v S7>well together. So, you know, um, some of the different

0:28:44.610 --> 0:28:47.090
<v S7>ones are nice because just for a change, because there

0:28:47.130 --> 0:28:50.330
<v S7>are so many questions people have about the Bible, um,

0:28:50.370 --> 0:28:52.970
<v S7>a lot of them are the same, and a lot

0:28:52.970 --> 0:28:55.290
<v S7>of them are in that. So that's where, like you

0:28:55.290 --> 0:28:59.250
<v S7>wrote a book called 50 Most Important Bible Questions, where

0:28:59.250 --> 0:29:01.970
<v S7>those are a lot of the questions we have gotten,

0:29:01.970 --> 0:29:04.090
<v S7>but I like to ask some of the ones that

0:29:04.090 --> 0:29:07.770
<v S7>maybe aren't in that book too sometimes. And so, yeah,

0:29:07.770 --> 0:29:08.410
<v S7>so that's kind of.

0:29:08.690 --> 0:29:10.650
<v S1>Where we're at. I'm so glad that you do that.

0:29:10.650 --> 0:29:15.290
<v S1>And I don't, because that's, uh, that's great for me

0:29:15.290 --> 0:29:17.570
<v S1>that you do it and I appreciate it. So. Okay, well,

0:29:17.570 --> 0:29:18.290
<v S1>let's get started.

0:29:18.330 --> 0:29:21.810
<v S7>All right. Our first question is from Michael. Uh, listens

0:29:21.810 --> 0:29:24.969
<v S7>to Listens to Keys in Florida. And he's asking a

0:29:24.970 --> 0:29:31.170
<v S7>question about Genesis 3511 and Genesis 48 four, where it

0:29:31.170 --> 0:29:35.250
<v S7>talks about the Assembly of Nations and many nations that

0:29:35.250 --> 0:29:39.250
<v S7>God says will come from Jacob. He wants to know,

0:29:39.290 --> 0:29:41.610
<v S7>you know, is this what is this a prophecy for.

0:29:43.450 --> 0:29:47.730
<v S1>Uh, a nation indeed an assembly of nations will come

0:29:47.730 --> 0:29:52.890
<v S1>from you and kings will descend from you. And that's, uh.

0:29:52.890 --> 0:29:59.610
<v S1>He says that to Jacob. Uh, and I believe that

0:29:59.850 --> 0:30:03.410
<v S1>that's just saying that nations would come out of him. Uh,

0:30:03.410 --> 0:30:06.730
<v S1>I think it's wondering which nations. Right? Because mostly we

0:30:06.730 --> 0:30:13.890
<v S1>think of the people of Israel coming from him. Right. Uh, so, uh, well.

0:30:14.570 --> 0:30:15.650
<v S7>Is that all it is?

0:30:16.690 --> 0:30:20.210
<v S1>Yeah. Well, I think that's all it is for now.

0:30:20.210 --> 0:30:21.930
<v S1>That's what I'm going to say. But I would have

0:30:21.930 --> 0:30:24.010
<v S1>to do a little bit more searching off the top

0:30:24.010 --> 0:30:27.290
<v S1>of my head. I can't think of of anything else. Okay.

0:30:27.330 --> 0:30:30.850
<v S7>And when we do these questions for the mailbag, often

0:30:30.850 --> 0:30:34.290
<v S7>you don't know what questions are coming. So, so so

0:30:34.290 --> 0:30:36.170
<v S7>when I put you on the spot like this.

0:30:36.290 --> 0:30:39.930
<v S1>That no, it doesn't bother me at all. I actually

0:30:39.970 --> 0:30:43.530
<v S1>I'll let everyone know when when someone asked. I hardly

0:30:43.530 --> 0:30:47.210
<v S1>ever know what the question is in advance. Uh, sometimes

0:30:47.210 --> 0:30:49.530
<v S1>when I even pick the callers, I'm reading the question

0:30:49.530 --> 0:30:53.890
<v S1>as I'm. Right. Uh, so it doesn't bother me. Uh,

0:30:53.930 --> 0:30:55.810
<v S1>what's what was the second verse of.

0:30:56.090 --> 0:30:57.530
<v S7>Genesis 48 four?

0:30:58.610 --> 0:30:59.969
<v S1>Yeah.

0:31:00.010 --> 0:31:05.090
<v S7>Uh, which says and he said to me, behold, I

0:31:05.090 --> 0:31:07.930
<v S7>will make you a fruitful and numerous and I will

0:31:07.930 --> 0:31:10.090
<v S7>make you a company of peoples, and will give this

0:31:10.090 --> 0:31:13.410
<v S7>land to your descendants after you for an everlasting possession.

0:31:13.890 --> 0:31:18.250
<v S1>Yeah. I think this is not talking about anything other than, uh,

0:31:18.250 --> 0:31:21.690
<v S1>the different tribes that came out of out of Jacob. Okay. Uh,

0:31:21.690 --> 0:31:25.490
<v S1>and that that and in fact, that there were two

0:31:25.490 --> 0:31:30.250
<v S1>nations ultimately, that came out Israel and Judah, from him. Uh,

0:31:30.250 --> 0:31:31.970
<v S1>and so I think that's all it's talking about, the

0:31:31.970 --> 0:31:35.930
<v S1>12 tribes. But, you know, I'll do further checking on that.

0:31:36.010 --> 0:31:37.690
<v S1>I think it's just talking about that.

0:31:37.810 --> 0:31:43.050
<v S7>Okay. Uh, there was there was another. Oh, man. I

0:31:43.050 --> 0:31:44.810
<v S7>will look for this other question that was kind of

0:31:44.810 --> 0:31:47.250
<v S7>related to that, but this, uh, the next question is

0:31:47.250 --> 0:31:52.490
<v S7>from Kathy, um, in Ohio, listens to Wkkf and says,

0:31:52.490 --> 0:31:58.130
<v S7>in Joseph's dream in Genesis 37, he states that the sun,

0:31:58.130 --> 0:32:02.450
<v S7>moon and 11 stars bowed down to him. This is

0:32:02.450 --> 0:32:08.090
<v S7>after Rachel's death, and so is Rachel the moon. And

0:32:08.090 --> 0:32:13.170
<v S7>if so, how could that be? Um. Is it that

0:32:13.170 --> 0:32:16.170
<v S7>the 11 and the star, sorry. And the sun and

0:32:16.170 --> 0:32:21.680
<v S7>the moon all immediately Correspond or is it more metaphorical?

0:32:21.720 --> 0:32:27.760
<v S1>I think it's just saying in Joseph's dream, he says,

0:32:27.760 --> 0:32:31.200
<v S1>the sun, moon and 11 stars were bowing down to

0:32:31.200 --> 0:32:36.080
<v S1>me and it sounds like a father, a mother and

0:32:36.080 --> 0:32:41.440
<v S1>his 11 brothers. That's what it's referring to. And likely

0:32:41.440 --> 0:32:47.959
<v S1>Rachel as as said, she died with Benjamin's birth, so

0:32:47.960 --> 0:32:50.400
<v S1>it's probably talking about Leah there.

0:32:51.000 --> 0:32:54.000
<v S7>Okay, so would she have been the mother figure?

0:32:54.760 --> 0:32:59.240
<v S1>Well, she's she's a matriarch of Israel, so. Okay. So yeah.

0:32:59.240 --> 0:33:03.640
<v S1>That's it. Joe. Oh, yeah. Jacob and his wife and

0:33:03.640 --> 0:33:06.080
<v S1>and then his 11 brothers. 11 brothers. That's the idea.

0:33:06.120 --> 0:33:11.840
<v S7>Okay. All right. Um, our, uh, Christy wanted to know,

0:33:11.840 --> 0:33:16.440
<v S7>how did the people of Israel become known as Jews?

0:33:16.440 --> 0:33:19.240
<v S7>And the Bible, they're referred to as Hebrews or Israelites.

0:33:19.720 --> 0:33:21.240
<v S1>They're also called Jews. If you go to the book

0:33:21.240 --> 0:33:23.400
<v S1>of Nehemiah and the book of Esther. Okay.

0:33:23.760 --> 0:33:26.680
<v S7>And the New Testament calls them that. But yeah. Okay.

0:33:26.720 --> 0:33:33.040
<v S1>The way it happened. Okay. Hebrews was, uh, very ancient. Uh,

0:33:33.040 --> 0:33:36.120
<v S1>and then, uh, as a people.

0:33:36.120 --> 0:33:36.920
<v S7>Group, you mean.

0:33:36.920 --> 0:33:37.400
<v S1>As a people.

0:33:37.400 --> 0:33:38.800
<v S7>Group? Not the book of the Bible.

0:33:38.920 --> 0:33:44.320
<v S1>Okay. Yeah. Hebrews was, uh, the he Abraham. The Hebrew. Okay.

0:33:44.800 --> 0:33:51.000
<v S1>So in ancient times, they were called Hebrews. And then, uh,

0:33:51.000 --> 0:33:54.440
<v S1>with the the 12 sons of Jacob, Jacob was was

0:33:54.960 --> 0:33:58.400
<v S1>renamed Israel. So they become the tribes of Israel, or

0:33:58.400 --> 0:34:03.320
<v S1>they're called Israel. Okay. Uh, of course, there was Judah,

0:34:03.320 --> 0:34:06.520
<v S1>who was the leader of the brothers, uh, in the

0:34:06.520 --> 0:34:10.720
<v S1>book of Genesis. And that's the tribe from which King

0:34:10.719 --> 0:34:14.080
<v S1>David came. And then, of course, the kingdom split, and

0:34:14.080 --> 0:34:18.240
<v S1>the ten northern tribes became known as Israel kept that name,

0:34:18.640 --> 0:34:22.240
<v S1>but the two southern tribes of Judah and Benjamin became

0:34:22.239 --> 0:34:29.120
<v S1>known as Judah. The. The Israelites went into captivity into

0:34:29.160 --> 0:34:37.080
<v S1>Assyria in 721 BC. The Judeans, the people from Judah,

0:34:37.080 --> 0:34:41.320
<v S1>from the southern kingdom, went into captivity to a similar area. However,

0:34:41.360 --> 0:34:45.480
<v S1>to a different dynasty, a different kingdom, a different empire,

0:34:45.520 --> 0:34:50.120
<v S1>the Babylonian Empire. And so they went there. And when

0:34:50.120 --> 0:34:54.240
<v S1>they got there, uh, they kind of joined with the Israelites.

0:34:54.480 --> 0:34:59.000
<v S1>And the, uh, Judean captives were there together, and they

0:34:59.000 --> 0:35:06.080
<v S1>were called Judeans or shortened Jews. That's where it comes from. And, uh, then,

0:35:06.080 --> 0:35:10.200
<v S1>then when they returned, uh, together, even though some were Israelites,

0:35:10.200 --> 0:35:13.280
<v S1>some were Judeans that together, they were called Jews.

0:35:14.840 --> 0:35:18.280
<v S7>Okay. That's as a collective group of people then?

0:35:18.480 --> 0:35:23.880
<v S1>Yeah. Collective people. Group. Exactly. Okay. And, uh, and so, uh,

0:35:23.880 --> 0:35:28.080
<v S1>now we've got all these, uh, synonyms, you know, there's Israel,

0:35:28.080 --> 0:35:34.319
<v S1>the people, Israel, the land. Uh, there's, uh, so we

0:35:34.320 --> 0:35:37.799
<v S1>no longer Israel. Hebrews. Yeah. The term Israelite in the

0:35:37.800 --> 0:35:40.480
<v S1>Bible is Israeli. And that's why we talk today about

0:35:40.480 --> 0:35:43.359
<v S1>modern Israel. The people of Israel are called Israelis.

0:35:43.920 --> 0:35:44.600
<v S7>Okay.

0:35:44.640 --> 0:35:49.799
<v S1>Okay. Yeah. Same. Same word. Uh, but, uh, you know,

0:35:49.960 --> 0:35:53.439
<v S1>and there are Jewish Israelis and Arab Israelis. There's lots

0:35:53.440 --> 0:35:56.880
<v S1>of different it's kind of interesting the way it the

0:35:56.880 --> 0:35:57.759
<v S1>word has developed.

0:35:57.760 --> 0:36:00.319
<v S7>And were they called Hebrews because they spoke Hebrew or

0:36:00.320 --> 0:36:02.880
<v S7>were they called Hebrews? And then some of the language

0:36:02.880 --> 0:36:04.920
<v S7>they spoke became called Hebrew also?

0:36:05.040 --> 0:36:08.320
<v S1>Yeah. I think it's because they were people who crossed over.

0:36:08.320 --> 0:36:11.960
<v S1>That's what it's the word. It sounds like someone who

0:36:11.960 --> 0:36:13.600
<v S1>crossed over. They crossed over the river to river to

0:36:13.640 --> 0:36:14.440
<v S1>enter the land.

0:36:14.840 --> 0:36:18.680
<v S7>Avery means to cross over. Is is that translated, then

0:36:18.680 --> 0:36:19.480
<v S7>to Hebrew?

0:36:20.200 --> 0:36:21.600
<v S1>Yeah. Avery is.

0:36:21.600 --> 0:36:22.080
<v S7>Hebrew.

0:36:22.800 --> 0:36:25.360
<v S1>Okay. It's the Hebrew language. Okay. And every is a

0:36:25.400 --> 0:36:26.320
<v S1>Hebrew person.

0:36:26.680 --> 0:36:28.560
<v S7>So bonus Hebrew lesson today.

0:36:29.160 --> 0:36:33.480
<v S1>Yeah. That's it. Okay. Well, it is interesting, you know,

0:36:34.239 --> 0:36:36.279
<v S1>that where all these words come from, we just use

0:36:36.280 --> 0:36:39.799
<v S1>them without thinking about how they come. Yeah. Anyway. Well,

0:36:39.800 --> 0:36:41.800
<v S1>we're going to take a break here. Thank you. And

0:36:41.800 --> 0:36:45.040
<v S1>thanks for thanks for for going over those questions with

0:36:45.040 --> 0:36:46.000
<v S1>me in advance.

0:36:46.320 --> 0:36:49.280
<v S8>But yeah. Next time.

0:36:49.880 --> 0:36:52.799
<v S1>No, no. It's great. We're going to come right back

0:36:52.800 --> 0:36:54.960
<v S1>with more of your questions in just a moment. You're

0:36:54.960 --> 0:36:57.920
<v S1>listening to Tricia McMillan and me, Michael Dolnick, right here

0:36:57.920 --> 0:37:01.160
<v S1>on Moody Radio's Open Line. Stay with us. More questions

0:37:01.160 --> 0:37:22.830
<v S1>coming up. Straight ahead. And we're back. I'm Michael. I'm

0:37:22.830 --> 0:37:25.390
<v S1>so glad you're listening in today as we talk about

0:37:25.390 --> 0:37:27.989
<v S1>the Bible, God and the spiritual life right here on

0:37:27.989 --> 0:37:31.549
<v S1>Open Line. I did want to mention the Chosen People

0:37:31.750 --> 0:37:36.310
<v S1>offer that has just come out. Uh, it's meaningful to me.

0:37:36.350 --> 0:37:39.830
<v S1>You know, this week is the International Memorial Day for

0:37:39.830 --> 0:37:44.230
<v S1>the Holocaust. Uh, there's a Jewish one in the springtime,

0:37:44.230 --> 0:37:48.989
<v S1>but right now, it's the anniversary of the liberation of Auschwitz. Uh,

0:37:48.989 --> 0:37:51.710
<v S1>that the nations think of that. Uh, my parents survived

0:37:51.710 --> 0:37:56.990
<v S1>the Holocaust. And my mom, interestingly enough, found her faith

0:37:56.989 --> 0:37:59.750
<v S1>just before going to concentration camp, before going to the

0:37:59.790 --> 0:38:03.750
<v S1>ghetto in the concentration camp and Chosen People Ministries because

0:38:03.750 --> 0:38:06.270
<v S1>of this, is offering a not because of my mom,

0:38:06.270 --> 0:38:09.430
<v S1>but because of the the timing of it with the

0:38:09.469 --> 0:38:13.430
<v S1>memory of it and the explosion of anti-Semitism in the world.

0:38:13.430 --> 0:38:16.830
<v S1>They're offering a book called Never Again The Holocaust, remember,

0:38:16.830 --> 0:38:20.190
<v S1>it's a collection of stories from the Chosen People Ministries

0:38:20.190 --> 0:38:23.670
<v S1>archives about the courage, the bravery, the grace found in

0:38:23.670 --> 0:38:28.190
<v S1>the midst of all the unspeakable tragedies of the Holocaust.

0:38:28.190 --> 0:38:30.430
<v S1>And it reminds us that the Lord was still at

0:38:30.430 --> 0:38:35.150
<v S1>work during those terrible days. And it encourages us, as

0:38:35.150 --> 0:38:38.750
<v S1>we read these stories, to stand up for the Jewish people,

0:38:38.750 --> 0:38:41.910
<v S1>to pray for the peace of Jerusalem, and to oppose

0:38:42.070 --> 0:38:48.549
<v S1>this explosion of anti-Semitism that we're seeing today. And so

0:38:48.550 --> 0:38:50.589
<v S1>that's that's really important. If you'd like to get a copy,

0:38:50.590 --> 0:38:54.790
<v S1>just go to our website, openline. radio.org. Scroll down. You'll

0:38:54.790 --> 0:38:57.750
<v S1>see it says a free gift from Chosen People Ministries,

0:38:57.750 --> 0:39:00.109
<v S1>and you'll be able to get your own copy of

0:39:00.150 --> 0:39:02.910
<v S1>Never Again. Also, when you go to our website, I

0:39:02.910 --> 0:39:05.110
<v S1>do want to tell you that we held the summit

0:39:05.110 --> 0:39:09.670
<v S1>in November at Moody Bible Institute, the summit opposing anti-Semitism

0:39:09.910 --> 0:39:15.590
<v S1>and all the messages. My message. Don Sweeting's message. Eva

0:39:15.590 --> 0:39:21.590
<v S1>Redlich's workshop. They're all posted now on the Moody YouTube channel.

0:39:21.590 --> 0:39:23.550
<v S1>And if you'd like to get the links to those,

0:39:23.710 --> 0:39:27.270
<v S1>just go to Openline radio.org and you'll see it there

0:39:27.270 --> 0:39:30.069
<v S1>on our webpage. You can you if you are not

0:39:30.070 --> 0:39:33.230
<v S1>able to come but would like to hear and see

0:39:33.230 --> 0:39:38.990
<v S1>those messages, you can find them right at openline radio.org.

0:39:39.190 --> 0:39:41.550
<v S1>And then another thing I did want to mention, people

0:39:41.550 --> 0:39:43.710
<v S1>are asking me all the time about trips we had done,

0:39:43.710 --> 0:39:47.390
<v S1>the journeys of Paul tours, and we've we've done other

0:39:47.430 --> 0:39:49.910
<v S1>kinds of trips, obviously to Israel. Right now we're a

0:39:49.910 --> 0:39:54.469
<v S1>little bit of a hold pattern on Israel trips, but

0:39:55.190 --> 0:39:58.190
<v S1>I've scheduled a kind of a fun Bible conference cruise

0:39:58.190 --> 0:40:01.750
<v S1>for next December, and it's on a tall ship, just

0:40:01.750 --> 0:40:03.509
<v S1>like we did when we did the Journeys of Paul.

0:40:03.510 --> 0:40:05.509
<v S1>But this time it'll be in the Caribbean. If you'd

0:40:05.510 --> 0:40:07.790
<v S1>like to see more about that, if you'd like to

0:40:07.830 --> 0:40:10.190
<v S1>do a Bible study on a boat. The best way

0:40:10.190 --> 0:40:13.750
<v S1>to do that is to just go to my webpage michael-ray.

0:40:14.110 --> 0:40:16.390
<v S1>Org that's linked at the bottom of the open line

0:40:16.390 --> 0:40:19.550
<v S1>web page Michael Ray. Org. You can learn all about

0:40:19.550 --> 0:40:22.230
<v S1>that December time of the Bible study. We're going to

0:40:22.230 --> 0:40:25.950
<v S1>study the book of Daniel on a boat. So uh, anyway,

0:40:25.950 --> 0:40:28.350
<v S1>we're going to go right to the phones now, uh,

0:40:28.350 --> 0:40:33.350
<v S1>Beth in Homerville, Ohio, listening on CRF. Welcome to Open Line.

0:40:33.350 --> 0:40:34.710
<v S1>How can I help you today, Beth.

0:40:36.150 --> 0:40:40.310
<v S9>I heard you say not to read the Bible chronologically,

0:40:40.989 --> 0:40:47.270
<v S9>but it's so much more interesting because you read the Psalms. And. Oh,

0:40:47.310 --> 0:40:55.469
<v S9>that's why David wrote that psalm there. And the prophets.

0:40:55.469 --> 0:40:59.910
<v S9>You read through second Chronicles, first and second Chronicles, and

0:40:59.910 --> 0:41:02.830
<v S9>then you just keep going on and the prophets, but

0:41:02.830 --> 0:41:08.500
<v S9>chronologically they show which project, which Profit went with which king,

0:41:08.900 --> 0:41:12.860
<v S9>and it just makes it easier for me to read chronologically. Exciting.

0:41:13.500 --> 0:41:15.460
<v S1>Beth, at least you're reading the Bible, so I'm okay

0:41:15.460 --> 0:41:19.500
<v S1>with that. But. Well that's good. Uh, that's fine if

0:41:19.500 --> 0:41:20.940
<v S1>that's how you want to read the Bible. I mean,

0:41:20.940 --> 0:41:23.580
<v S1>I'm glad you're reading the Bible. However, the books of

0:41:23.580 --> 0:41:27.620
<v S1>the Bible were written as individual books. They were not

0:41:27.620 --> 0:41:31.580
<v S1>written as a series of events that you take from

0:41:31.580 --> 0:41:32.940
<v S1>a little bit from this book and a little bit

0:41:32.940 --> 0:41:36.140
<v S1>from that book, and put them in chronological order. They

0:41:36.140 --> 0:41:38.460
<v S1>were designed with an author who had a theme and

0:41:38.460 --> 0:41:41.660
<v S1>a purpose and wanted to communicate something. And so if

0:41:41.660 --> 0:41:44.379
<v S1>we want to understand what the author wanted to say

0:41:44.380 --> 0:41:48.500
<v S1>to us, the author that the Holy Spirit superintended to

0:41:48.540 --> 0:41:51.940
<v S1>write God's Word, then what we have to do is

0:41:51.940 --> 0:41:55.020
<v S1>read the book as a whole. Do you understand?

0:41:55.500 --> 0:41:56.020
<v S9>Okay.

0:41:57.300 --> 0:42:00.060
<v S1>So that's that's what we're that's why I think it's

0:42:00.060 --> 0:42:03.980
<v S1>better to read books as books. Uh, so I don't

0:42:03.980 --> 0:42:06.020
<v S1>want to put all the events from the life of

0:42:06.020 --> 0:42:09.100
<v S1>Jesus together from the four Gospels. What I want to

0:42:09.100 --> 0:42:12.580
<v S1>do is read each gospel individually to see what Matthew

0:42:12.580 --> 0:42:14.980
<v S1>wanted me to learn, what Mark wanted me to learn.

0:42:15.580 --> 0:42:18.620
<v S1>That's the way I do it. Okay, now it helps

0:42:18.620 --> 0:42:19.420
<v S1>to maybe to.

0:42:19.420 --> 0:42:20.820
<v S9>Put them from one to the other.

0:42:21.300 --> 0:42:23.980
<v S1>Yeah, it helps to put them in chronological order, because

0:42:23.980 --> 0:42:27.100
<v S1>that shows that we can make everything fit and it works.

0:42:27.219 --> 0:42:28.500
<v S1>But yeah.

0:42:28.540 --> 0:42:29.540
<v S9>But yeah, yeah.

0:42:30.060 --> 0:42:33.219
<v S1>But, Beth, listen, you're reading the Bible however you want

0:42:33.219 --> 0:42:35.100
<v S1>to read it. I'm happy. Okay.

0:42:35.140 --> 0:42:36.300
<v S9>Okay. Thank you very much.

0:42:36.700 --> 0:42:40.700
<v S1>Okay, great. We're going to talk to Miriam in Delray Beach. Uh,

0:42:40.700 --> 0:42:44.500
<v S1>listening on R&amp;B. Welcome to Open Line. Miriam. How can

0:42:44.500 --> 0:42:45.900
<v S1>I help you?

0:42:46.180 --> 0:42:50.339
<v S10>Good morning. Or good afternoon? Rather, it's not so much

0:42:50.380 --> 0:42:54.380
<v S10>in form of a question. However, I heard of the

0:42:54.420 --> 0:42:58.540
<v S10>chorus of the singers. Um, in the Old Testament, even

0:42:58.540 --> 0:43:02.700
<v S10>King David wanted them only because they were the best.

0:43:02.739 --> 0:43:06.340
<v S10>Could you tell me a little bit about them.

0:43:06.380 --> 0:43:12.780
<v S1>Uh, well, the sons of Korah, uh, they were descended.

0:43:12.820 --> 0:43:17.140
<v S1>Let's see. I'm trying to remember who they descended from. Uh,

0:43:17.140 --> 0:43:23.140
<v S1>they they're from ancient times. From the times of Moses. Uh, and, uh,

0:43:23.140 --> 0:43:28.580
<v S1>they they were involved in worship. Uh, what else do

0:43:28.580 --> 0:43:30.580
<v S1>you want to know about them? What would you like

0:43:30.580 --> 0:43:30.939
<v S1>to know?

0:43:33.980 --> 0:43:37.540
<v S10>Why were they the best singers? Um, there were a

0:43:37.540 --> 0:43:41.299
<v S10>lot of singers, but King David chose.

0:43:41.980 --> 0:43:46.819
<v S1>Yeah, well, here's the thing. They were responsible for the care. Uh,

0:43:46.820 --> 0:43:50.300
<v S1>of of the Tabernacle. Originally, they were part of those people.

0:43:50.300 --> 0:43:53.819
<v S1>They were involved in worship. Uh, you know, we can

0:43:53.820 --> 0:43:56.660
<v S1>look at their genealogies and see that they were involved

0:43:56.660 --> 0:44:00.180
<v S1>in worship. And as a result, it's much like today

0:44:00.180 --> 0:44:04.300
<v S1>in our congregations, we have certain people who are designated

0:44:04.300 --> 0:44:07.500
<v S1>because of their music, gifts to be involved in, in

0:44:07.500 --> 0:44:09.379
<v S1>leading worship and things like that. That's who the sons

0:44:09.380 --> 0:44:10.820
<v S1>of Korah were. That's all.

0:44:11.060 --> 0:44:11.540
<v S11>I see.

0:44:12.140 --> 0:44:13.580
<v S1>Now, let me just tell you, this is a great

0:44:13.580 --> 0:44:18.140
<v S1>example of Miriam, of something that would I think everyone

0:44:18.140 --> 0:44:22.180
<v S1>should have a Bible dictionary. I think a Bible dictionary

0:44:22.180 --> 0:44:26.180
<v S1>is a great tool. Yeah, because what if you had

0:44:26.180 --> 0:44:29.219
<v S1>a Bible dictionary? You could look up Sons of Korah

0:44:29.219 --> 0:44:31.180
<v S1>and it would tell you every verse where they're mentioned.

0:44:31.180 --> 0:44:34.660
<v S1>It would tell you everything that we know about them. Uh,

0:44:34.660 --> 0:44:38.100
<v S1>that that's where I would go if, if, uh, if

0:44:38.100 --> 0:44:40.500
<v S1>I want to know more about the sons of Korah.

0:44:40.500 --> 0:44:43.420
<v S1>So in terms of Bible study methods, that's what I

0:44:43.420 --> 0:44:46.299
<v S1>would make sure I think everyone should have a one

0:44:46.300 --> 0:44:50.339
<v S1>volume commentary on the Bible, a one volume Bible dictionary,

0:44:50.940 --> 0:44:56.340
<v S1>and maybe a Bible handbook, that that's a basic skill

0:44:56.380 --> 0:44:59.100
<v S1>set that that will a basic tool set that you

0:44:59.100 --> 0:45:05.770
<v S1>have to to read the Bible or. the other thing too. Uh,

0:45:05.770 --> 0:45:08.970
<v S1>are you, uh, do you use computers much, Miriam?

0:45:09.250 --> 0:45:10.930
<v S10>I do not know. I do not.

0:45:10.930 --> 0:45:12.850
<v S1>Know. Okay, then you're going to have to get a book.

0:45:12.850 --> 0:45:16.489
<v S1>But you could always, uh, look up Sons of Korah.

0:45:16.930 --> 0:45:20.650
<v S1>And there's all these Bible dictionaries that are already online

0:45:20.650 --> 0:45:24.410
<v S1>and available that you could have looked that up. Okay.

0:45:24.730 --> 0:45:26.850
<v S1>But as far as I know, that they off the

0:45:26.890 --> 0:45:29.290
<v S1>top of my head, they were from the descended from

0:45:29.290 --> 0:45:33.609
<v S1>the Levites, and they were involved in worship in the

0:45:33.610 --> 0:45:38.489
<v S1>Tabernacle and later in the temple. Uh, and that's who

0:45:38.530 --> 0:45:40.290
<v S1>they were. So, okay.

0:45:40.330 --> 0:45:43.890
<v S10>So that's why that you think that that's why King

0:45:43.930 --> 0:45:47.450
<v S10>David would use them? Well, that's what I heard, that

0:45:47.489 --> 0:45:49.690
<v S10>he he liked them the best.

0:45:50.930 --> 0:45:55.169
<v S1>I don't know if he liked them. I wouldn't say

0:45:55.170 --> 0:45:57.330
<v S1>he liked them the best. He was just going to

0:45:57.370 --> 0:46:00.530
<v S1>use them because of their gifting and their calling.

0:46:00.890 --> 0:46:03.050
<v S10>Okay, I see, I see. Okay.

0:46:03.250 --> 0:46:06.810
<v S1>Yeah. Okay. Well, great. Miriam, thanks for your call. Really

0:46:06.810 --> 0:46:11.850
<v S1>appreciate it. Uh, well, first hour is up. Can't believe that, uh,

0:46:11.850 --> 0:46:14.810
<v S1>that went so fast. But here we are. Second hour

0:46:14.850 --> 0:46:18.530
<v S1>coming up straight ahead. Uh, keep listening to the second

0:46:18.530 --> 0:46:21.890
<v S1>hour if if you like. But if your station doesn't

0:46:21.890 --> 0:46:24.130
<v S1>carry it all, you. What you could do is you

0:46:24.130 --> 0:46:26.850
<v S1>could listen online. You can get the podcast, you can

0:46:26.850 --> 0:46:29.170
<v S1>get the Moody Radio app, all sorts of ways to

0:46:29.210 --> 0:46:31.970
<v S1>catch the second hour if your station doesn't carry it.

0:46:32.090 --> 0:46:36.009
<v S1>During the break, check out our webpage open Line radio.org.

0:46:36.010 --> 0:46:38.890
<v S1>It's got links to past programs, everything you're looking at.

0:46:38.890 --> 0:46:41.810
<v S1>It's got a link to my personal web page. Uh,

0:46:41.810 --> 0:46:44.730
<v S1>anything you're looking for, you'll find it right there. Our

0:46:44.730 --> 0:46:48.250
<v S1>Bible study across America will continue in the second hour,

0:46:48.250 --> 0:46:51.250
<v S1>so stay with us. Open line with Doctor Michael Riedel

0:46:51.489 --> 0:46:55.130
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:55.130 --> 0:46:56.890
<v S1>Bible Institute. We'll be right back.