WEBVTT - From Broken Boy to Mended Man | Patrick Morley

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<v S1>Hiding inside. Every man is a little boy. He can

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<v S1>be healthy and strong.

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<v S2>Or he can be afraid, angry and broken. He's never

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<v S2>really gotten over the wounds of his childhood. Is there

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<v S2>a way to break the cycle of pain? The cycle

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<v S2>of rage? Is there a way to go from.

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<v S1>Broken boy to mended man?

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<v S3>Maybe your parents were nice like mine. And so the

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<v S3>idea of forgiving them seems a little easier. But maybe

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<v S3>they were just mean people. Maybe they were toxic. But

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<v S3>the point is, is that healing is definitely possible. Men

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<v S3>are being healed.

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<v S4>Welcome to building relationships with Doctor Gary Chapman, author of

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<v S4>the New York Times best seller The Five Love Languages. Today,

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<v S4>author of man in the mirror, Doctor Patrick Morley describes

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<v S4>his healing journey from broken boy to mended man, and

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<v S4>he'll give a positive plan for you or a man

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<v S4>you know on how to heal from childhood wounds.

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<v S5>And this is a summer best of broadcast. You can

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<v S5>find our featured resource at the website Building Relationships. Our

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<v S5>guest is Doctor Patrick Morley, author of From Broken Boy

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<v S5>to Mended Man A Positive Plan to Heal Your Childhood

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<v S5>Wounds and Break the Cycle. And it looks like I

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<v S5>know the fella who wrote the foreword to this book. Gary.

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<v S5>Why do you think this is such an important topic

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<v S5>for such a time as this?

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<v S6>Well, you know, Chris, there are a lot of wounded

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<v S6>men out there. I'm just going to read you the

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<v S6>first paragraph in this foreword that I wrote, because I

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<v S6>really feel this is true. I say through my 40

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<v S6>years of counseling men who have experienced childhood wounds, I've

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<v S6>never read a book that I've found more helpful for

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<v S6>those men than the book you hold in your hands.

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<v S6>It is practical, understandable and doable, I think because it's

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<v S6>written by a man who has walked the road. Uh,

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<v S6>so I'm excited to have Doctor Morley with us today,

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<v S6>because I think this is a topic that's gravely needed

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<v S6>in our society today.

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<v S5>Well, let's meet him. And we promised him we're going

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<v S5>to call him Pat. But I'll say it one more time.

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<v S5>Doctor Patrick Morley is founder of man in the mirror,

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<v S5>a global ministry impacting thousands of churches, millions of men.

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<v S5>Motivated by his own search for meaning and purpose. He

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<v S5>started a Bible study with a handful of guys in 1986.

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<v S5>And that study is still going. It now reaches men

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<v S5>around the world every week. He's written some 23 books,

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<v S5>including The Man in the mirror, which was named one

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<v S5>of the 100 most influential Christian books of the 20th century.

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<v S5>And our featured resource today, as I said at Building Relationships,

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<v S5>is from Broken boy to Mended Man. Just go to

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<v S5>building relationships.

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<v S6>Well, Doctor Morley, welcome to building relationships.

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<v S3>Well, Doctor Chapman, thank you for having me. It's such

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<v S3>an honor. I, I just cannot get over the fact

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<v S3>that I'm able to actually be on your program. Uh,

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<v S3>you've been a hero of mine forever. And so thank

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<v S3>you again for the gracious words of that forward to.

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<v S3>In fact, after you read it, I was thinking, well,

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<v S3>we could wrap it up right now.

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<v S6>Well, I've given my opinion when the when the program's over,

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<v S6>they're going to have their own opinion. Okay.

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<v S3>True enough, true enough.

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<v S6>As we start, uh, let's talk this a little bit

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<v S6>about the global impact of the man in the mirror

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<v S6>and how that all got started. Give us a little

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<v S6>background on that and your perception of how God has

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<v S6>used that.

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<v S3>Well, it's interesting because my background is business. I was

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<v S3>a real estate developer, My first life philosophy was that

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<v S3>money will solve my problems and success will make me happy.

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<v S3>I quit high school in the middle of my senior year,

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<v S3>so there were some problems at home. Nice, very nice parents,

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<v S3>but very passive and permissive. And so, um, I was

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<v S3>a broken boy. I didn't understand any of that at

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<v S3>the time. I really just felt like I, and I,

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<v S3>pretty much from about 8 or 9 years old, had

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<v S3>the sense of feeling like I was on my own

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<v S3>to figure out life. Uh, and I became very successful

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<v S3>in business. You know, broken boys tend to become especially irresponsible,

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<v S3>or they become the responsible son, uh, depending on whether

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<v S3>they want to prove that their parents were right or

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<v S3>wrong about them. And so I became the responsible son,

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<v S3>became quite successful. And I was just sitting around one

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<v S3>day I said, wow, there's just got to be more

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<v S3>to life than this. It just there just has to be.

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<v S3>And so that's when I started the Bible study that

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<v S3>Chris referenced and started teaching men about the problems that

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<v S3>we face. And it wasn't until quite some time later, though,

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<v S3>that I actually had the revelation, the epiphany, that the

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<v S3>reason that I was struggling so much personally with all

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<v S3>the demons that came in the middle of the night,

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<v S3>was because of childhood wounds that had never really been

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<v S3>properly processed.

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<v S6>Well, no question about it. That book made in the

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<v S6>mirror tremendously helpful to a lot of people, and I

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<v S6>think this book is going to be the same. You

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<v S6>say there's an epidemic of lonely, hurting men carrying unresolved pain.

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<v S6>How do you know that's true? And what does that

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<v S6>look like today?

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<v S3>Well, Gary, my favorite thing to do, uh, you know,

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<v S3>we write books, we teach churches. You know, we do

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<v S3>all these different things. But my number one favorite thing

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<v S3>to do is to meet with men one on one.

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<v S3>And I've literally met with thousands of men one on

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<v S3>one to hear their stories. And, you know, for a

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<v S3>period of, you know, 40 years meeting with 2 or

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<v S3>3 guys a week like that, it adds up. And

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<v S3>so when men try to put into words what they

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<v S3>feel like is holding them back, what's keeping them from

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<v S3>feeling fully alive? And if they're a believer, fully alive

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<v S3>in Jesus, they will inevitably mention one or more seven things.

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<v S3>You know, I just feel like I'm in this alone.

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<v S3>I don't feel like God cares about me personally. Not really.

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<v S3>My life doesn't feel like it has a purpose. It

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<v S3>feels random. I have these destructive behaviors. They keep dragging

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<v S3>me back down. My soul feels dry. My most important relationships,

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<v S3>they're not healthy. And then finally, I just don't feel

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<v S3>like I'm doing anything that's going to make a difference

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<v S3>and leave the world a better place. I kind of

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<v S3>my organizing paradigm is, is that what do men want

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<v S3>that they need, that I have to offer? And so when,

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<v S3>since I am a broken boy, and since I have

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<v S3>a theological education and a doctorate degree and all these

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<v S3>different things, and I've studied this and I've been through

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<v S3>it personally, I've just really felt a calling to go

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<v S3>ahead and put this all out there. And it's not

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<v S3>the normal thing that someone would do, but I just

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<v S3>felt like called by God that it was something I

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<v S3>was supposed to do.

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<v S6>Well, Pat, this is your 23rd book, but it took

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<v S6>you six years before deciding to move ahead and write it.

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<v S6>What took so long?

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<v S3>Well, net net, my mom and dad are were really

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<v S3>nice people, and I believe that they wanted to do

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<v S3>the right things. Uh, but they were never trained, equipped

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<v S3>or discipled to be godly parents. My dad was abandoned

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<v S3>when he was two years of age, and so he

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<v S3>never felt the scratch of his father's whiskers. He never

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<v S3>heard a father reading him a bedtime story. He never

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<v S3>tossed a ball in the backyard. He never had his

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<v S3>hair tussled, never wrestled on the living room floor with

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<v S3>his dad, never heard a truck door shut in the

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<v S3>driveway at the end of a day, signaling that his

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<v S3>dad was about to re-enter the family orbit. And so

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<v S3>basically what it meant to be a man, a husband

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<v S3>and a father was unexampled to him. And so he

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<v S3>was left to guess at how to be a dad

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<v S3>to me and a husband to my mom. And, and, uh,

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<v S3>so net of all that is that he did the

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<v S3>best he could, but there was this intergenerational dysfunction that

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<v S3>got transmitted to him. He never was able to do

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<v S3>anything about that, so I didn't want to. So the

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<v S3>answer to the question is I and my mom and

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<v S3>dad and I, we did reconcile. And and for the

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<v S3>last half, uh, for the second half of my life

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<v S3>and the last part of their life, we had a

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<v S3>very loving and hugging, affectionate relationship that we did not

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<v S3>have for the first 35 years of my life. So

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<v S3>I didn't want to throw them under the bus, and

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<v S3>it just took me six years to figure to to

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<v S3>to noodle around to figure out how I could honor them. Uh,

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<v S3>but yet still tell the true story. And so I

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<v S3>finally got it. Got it all sorted out in my head.

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<v S3>But it took like six years to do that. And, uh, yeah,

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<v S3>that's the answer to the question.

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<v S6>I can understand that. Yeah. Yeah. If you don't want

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<v S6>to put them down. And yet you want to be honest.

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<v S6>And when did you personally begin to realize that your,

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<v S6>your childhood wounds and how they had impacted you?

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<v S3>Well, there are kind of two answers to that question. Um,

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<v S3>I when I left home, I washed my hands and

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<v S3>my parents, I joined the Army. And, um, if it

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<v S3>wasn't for my wife, I probably would have had no

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<v S3>contact at all. But I became a follower of Jesus

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<v S3>through the influence of my wife at the age of 24,

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<v S3>when I was 25 years of age, my parents invited

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<v S3>us to come out to their home for dinner. My

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<v S3>brother had been off at war. The family had not

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<v S3>been together for several years. It was Thanksgiving and so

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<v S3>my mom and dad were there. My three younger brothers,

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<v S3>my new wife and myself. And we were that family

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<v S3>that would say grace, but we would say, God is good,

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<v S3>God is great, and we thank you for this food. Amen.

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<v S3>As quickly as we could, you know, and so on

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<v S3>this particular day, though, my dad said, I'd like to

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<v S3>pray today. And so we bowed our heads and he said, Lord,

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<v S3>mom and I would just like to say thank you.

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<v S3>And then he started blubbering and he excused himself and

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<v S3>went into the master bedroom. I went in after him.

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<v S3>I said, dad, dad, are you all right? What's the matter?

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<v S3>He said, no, I'm okay. I just need a minute.

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<v S3>And I said, well, what's going on? He said, well,

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<v S3>it's just that your mother and I never thought that

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<v S3>we would ever see our four boys together in the

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<v S3>same room again. And, uh, something softened in me that day,

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<v S3>and because I was a new Christian and starting to grow,

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<v S3>I just chose to unilaterally forgive my mother and father

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<v S3>that day for everything that had gone before. And it

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<v S3>was real. Now, I didn't have the I didn't know

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<v S3>what I was doing okay at the time, but that

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<v S3>began did begin a process that, uh, took me another

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<v S3>28 years to come, full circle. And in fact, that's

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<v S3>why I wanted to write the book, because I do

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<v S3>now know that a man can do in a few

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<v S3>months what took me several decades to do, if he

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<v S3>will apply himself and actually do this book, not just

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<v S3>but actually do the book.

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<v S5>This is a summer best of Building Relationships broadcast.

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<v S4>For more ways to strengthen your relationships, go to Building Relationships.

0:11:38.750 --> 0:11:42.390
<v S4>You'll see our featured resource by Doctor Patrick Morley. From

0:11:42.390 --> 0:11:45.949
<v S4>Broken Boy to Mended Man, a positive plan to heal

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<v S4>your childhood wounds and break the cycle. Find out more

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<v S4>at building relationships.

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<v S6>Well, Pat, as you've described already, you were one of

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<v S6>those herding men. Do you really think it's possible for

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<v S6>men to go from broken to mended, which is really

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<v S6>kind of the theme of the book?

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<v S3>Yes. And the answer is absolutely yes. In fact, you know,

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<v S3>the book's only been out a little while, so it's September,

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<v S3>but it's came out in March, so not that long.

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<v S3>But I'm getting I'm getting correspondence like every single day

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<v S3>from from men. I got a text last night from

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<v S3>a guy who had mentioned, uh, the, the book to

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<v S3>to a man. He got it. He's a pastor. He

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<v S3>got it. He he was reading the book on an airplane,

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<v S3>and he was crying because he was identifying with everything

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<v S3>that was being said. He had to stop reading the

0:12:37.679 --> 0:12:41.040
<v S3>book on the airplane and finished it when he got home.

0:12:41.520 --> 0:12:46.400
<v S3>And it's had a tremendous impact because he's, for the

0:12:46.400 --> 0:12:50.290
<v S3>first time able to understand all of these emotions or

0:12:50.290 --> 0:12:53.729
<v S3>where these emotions are coming from that have always been inexplicable.

0:12:53.730 --> 0:12:56.010
<v S3>And that was my case, too, as a as a

0:12:56.010 --> 0:13:00.530
<v S3>broken boy. I talk about nine characteristics of broken boys

0:13:00.690 --> 0:13:03.170
<v S3>in the book. Just the first one is you have

0:13:03.170 --> 0:13:05.730
<v S3>a hard time believing that people really care about you.

0:13:06.090 --> 0:13:09.689
<v S3>And so if you have experienced a sense of abandonment,

0:13:09.690 --> 0:13:12.050
<v S3>or if your parents are always angry and demanding, or

0:13:12.050 --> 0:13:17.209
<v S3>if they were overly permissive or even maybe enabling parents,

0:13:17.650 --> 0:13:21.970
<v S3>then there's a good chance that you struggle with trusting

0:13:21.970 --> 0:13:25.530
<v S3>people or a sense of feeling abandoned. That's certainly true

0:13:25.530 --> 0:13:29.809
<v S3>of me. Another characteristic is you are easily angered. I

0:13:29.809 --> 0:13:33.290
<v S3>never lost my temper. Not one time did I ever

0:13:33.290 --> 0:13:37.490
<v S3>lose my temper at the office. But what I would do.

0:13:37.490 --> 0:13:40.090
<v S3>Because there the stakes are so high, you know, in

0:13:40.090 --> 0:13:43.970
<v S3>terms of your prestige, getting what you want done in

0:13:43.970 --> 0:13:46.610
<v S3>terms of projects or sales and so forth, or even

0:13:46.809 --> 0:13:50.220
<v S3>job security itself could be at risk. So I would

0:13:50.260 --> 0:13:52.300
<v S3>bottle it up and bring it home, and then some

0:13:52.300 --> 0:13:55.980
<v S3>little thing would set me off and boom. Just like that. Uh,

0:13:56.179 --> 0:13:59.460
<v S3>hair trigger and, uh, but I had no idea what

0:13:59.460 --> 0:14:03.460
<v S3>was going on. You see? Yeah. And so, uh, when

0:14:03.460 --> 0:14:08.220
<v S3>this really, uh, got sorted out is when my mother

0:14:08.220 --> 0:14:12.340
<v S3>died at the age of 53. And I didn't feel anything.

0:14:12.660 --> 0:14:17.300
<v S3>I didn't cry. I wasn't sad. I didn't miss her.

0:14:17.940 --> 0:14:20.500
<v S3>And I thought that was odd. So I made an

0:14:20.500 --> 0:14:23.940
<v S3>appointment with a counselor, and she helped me to put

0:14:23.940 --> 0:14:26.780
<v S3>into words the father and mother wounds that I had

0:14:26.780 --> 0:14:32.020
<v S3>never been able to articulate. It was from that point forward,

0:14:32.340 --> 0:14:34.780
<v S3>from the age of 53 on, that I've spent a

0:14:34.780 --> 0:14:37.940
<v S3>couple of decades now studying this and and working with

0:14:37.980 --> 0:14:43.300
<v S3>men on this issue. And I know that men can

0:14:43.580 --> 0:14:49.070
<v S3>be mended, can be healed Because healing is all about pain,

0:14:49.350 --> 0:14:54.150
<v S3>and pain can be identified. It can be faced. It

0:14:54.150 --> 0:14:58.510
<v S3>can be grieved. Wounds that have been made against us.

0:14:58.510 --> 0:15:01.350
<v S3>By the way. These wounds. These are things that they're

0:15:01.350 --> 0:15:03.750
<v S3>not your fault. If you're listening today and you have

0:15:04.230 --> 0:15:07.070
<v S3>childhood wounds, it's not your fault. But you're really the

0:15:07.070 --> 0:15:10.390
<v S3>only one that can do anything about it now. But

0:15:10.390 --> 0:15:13.630
<v S3>you can get to a place no matter how toxic.

0:15:13.750 --> 0:15:16.870
<v S3>I know this sounds crazy. Maybe your parents were nice

0:15:16.870 --> 0:15:19.630
<v S3>like mine, and so the idea of forgiving them seems

0:15:19.630 --> 0:15:22.390
<v S3>a little easier. But maybe they were just mean people.

0:15:22.390 --> 0:15:25.390
<v S3>Maybe they were toxic. Maybe they still are. Maybe when

0:15:25.390 --> 0:15:28.150
<v S3>you invite them over to dinner, they're making snide remarks

0:15:28.350 --> 0:15:31.830
<v S3>about your wife, and they're bossing your children around. And

0:15:31.830 --> 0:15:33.870
<v S3>maybe you do need to set up some boundaries. And

0:15:33.870 --> 0:15:36.350
<v S3>I'm showing you how to do that in the book

0:15:36.350 --> 0:15:40.150
<v S3>as well. But the point is, is that healing is

0:15:40.150 --> 0:15:42.950
<v S3>definitely possible. Men are being healed.

0:15:43.630 --> 0:15:47.119
<v S6>Let's go back to your own childhood hood again, Pat,

0:15:47.240 --> 0:15:50.000
<v S6>and describe a little more fully. What was it like?

0:15:50.040 --> 0:15:52.160
<v S6>I mean, you say your parents were good parents, but

0:15:52.640 --> 0:15:55.080
<v S6>what were the things that were either missing there or

0:15:55.080 --> 0:15:56.320
<v S6>what was going on there?

0:15:57.440 --> 0:15:58.960
<v S3>Well, I would say that they were.

0:15:59.000 --> 0:16:04.320
<v S7>Nice parents in terms of, uh, good parents. They really

0:16:04.320 --> 0:16:09.080
<v S7>had never been trained. So if you're listening today and

0:16:09.080 --> 0:16:15.200
<v S7>you could say my parents were encouraging or my parents

0:16:15.200 --> 0:16:18.920
<v S7>were affirming, then that would be a sign that you

0:16:18.920 --> 0:16:21.520
<v S7>had had, you know, good parenting. But what if you

0:16:21.520 --> 0:16:26.120
<v S7>can't say that? Uh, in the book, I identify seven

0:16:26.360 --> 0:16:29.440
<v S7>negative parenting styles, and I'll tell you mine in a moment.

0:16:29.440 --> 0:16:32.760
<v S7>But you might say, if you can't say that they

0:16:32.800 --> 0:16:36.400
<v S7>were encouraging, you might say, well, my parents were passive

0:16:36.760 --> 0:16:42.440
<v S7>or my parents were absent. That could be death, divorce, workaholism,

0:16:42.480 --> 0:16:47.930
<v S7>you know, or addictions. Predictions. My parents were permissive, you know,

0:16:48.210 --> 0:16:50.330
<v S7>like just let you have the run of the place

0:16:50.330 --> 0:16:53.970
<v S7>and didn't have enough structure. Or maybe you would say

0:16:53.970 --> 0:16:57.490
<v S7>my parents were enabling, and that means, you know, all

0:16:57.490 --> 0:17:01.290
<v S7>parents are supposed to help their children, but enabling is

0:17:01.730 --> 0:17:04.449
<v S7>doing for children things that they should or could be

0:17:04.450 --> 0:17:07.210
<v S7>doing for themselves, or maybe not holding them responsible when

0:17:07.210 --> 0:17:10.450
<v S7>they do something they shouldn't do. Or maybe you might

0:17:10.450 --> 0:17:15.609
<v S7>say my parents were, um, demanding. Uh, or my parents

0:17:15.609 --> 0:17:19.130
<v S7>were angry. I had a guy put a fence in

0:17:19.130 --> 0:17:21.889
<v S7>our yard here a little while ago, and he said,

0:17:21.890 --> 0:17:24.050
<v S7>I felt like I grew up in Auschwitz. He said,

0:17:24.250 --> 0:17:26.930
<v S7>just I had to walk around on eggshells. So if

0:17:26.970 --> 0:17:29.290
<v S7>you grew up in an angry home, that's probably, you know,

0:17:29.330 --> 0:17:31.729
<v S7>maybe if you played at your friend's house all the

0:17:31.730 --> 0:17:34.090
<v S7>time instead of your own home, that might be the case.

0:17:34.090 --> 0:17:37.850
<v S7>Or my parents were belittling as the seventh negative parenting style.

0:17:38.250 --> 0:17:42.130
<v S7>And this is your parents making fun of you, and

0:17:42.170 --> 0:17:46.100
<v S7>sometimes in public shaming you for body parts, things like this.

0:17:46.619 --> 0:17:50.420
<v S7>These things are so destructive and demeaning in my own case.

0:17:51.020 --> 0:17:55.580
<v S7>My parents were very passive because they had never been

0:17:55.619 --> 0:17:58.100
<v S7>equipped to train, as I said earlier. And then secondly,

0:17:58.820 --> 0:18:02.379
<v S7>they were very permissive. I pretty much could do whatever

0:18:02.380 --> 0:18:06.900
<v S7>I wanted to do. And so I used that permission

0:18:06.900 --> 0:18:09.620
<v S7>to get into a lot of trouble, as some of

0:18:09.619 --> 0:18:12.700
<v S7>our listeners probably can relate to as well. And what

0:18:12.700 --> 0:18:15.419
<v S7>made my childhood so confusing is that my parents were

0:18:15.420 --> 0:18:19.620
<v S7>really nice people. They really were. But as my counselor

0:18:19.619 --> 0:18:23.820
<v S7>pointed out, that doesn't mean that they were good parents

0:18:24.300 --> 0:18:26.980
<v S7>just because they were nice people. She said that I

0:18:26.980 --> 0:18:33.260
<v S7>think that you have been, uh, abandoned. Gross abandonment. Possibly

0:18:33.260 --> 0:18:35.820
<v S7>even abused. And when she said that, I went ballistic,

0:18:35.820 --> 0:18:39.020
<v S7>to be honest. And I began defending my mom and dad.

0:18:39.020 --> 0:18:42.060
<v S7>But over a period of eight sessions, it only took

0:18:42.060 --> 0:18:45.590
<v S7>eight Eight sessions. She was able to help me really

0:18:45.590 --> 0:18:50.110
<v S7>understand and look at things in in a more professional

0:18:50.109 --> 0:18:52.550
<v S7>way and really understand what had been happening in my

0:18:52.590 --> 0:18:53.510
<v S7>in my family.

0:18:54.230 --> 0:18:58.190
<v S6>Now, the book you have divided into three parts. So

0:18:58.230 --> 0:19:01.070
<v S6>tell us what those three parts are and why you

0:19:01.109 --> 0:19:02.750
<v S6>structured the book in that manner?

0:19:02.790 --> 0:19:07.510
<v S7>Yeah. So, Gary, I'm all about giving men the practical

0:19:07.510 --> 0:19:10.790
<v S7>help they need, the practical help that they've been looking

0:19:10.790 --> 0:19:16.350
<v S7>for and very much focused on solutions, not problems. But

0:19:16.350 --> 0:19:19.869
<v S7>here's the here's the situation. If you're trying to solve

0:19:19.869 --> 0:19:23.630
<v S7>the wrong problem, you can only succeed by accident. And

0:19:23.630 --> 0:19:26.869
<v S7>so I see this all the time. Men don't really

0:19:26.869 --> 0:19:29.390
<v S7>understand what the problem is. And so the first part

0:19:29.390 --> 0:19:31.230
<v S7>of the book, the arc of this book. Part one

0:19:31.230 --> 0:19:36.150
<v S7>is unraveling. What happened to you? Really understanding childhood wounds,

0:19:36.390 --> 0:19:40.070
<v S7>what you should have gotten the right cocktail of love, structure,

0:19:40.070 --> 0:19:43.560
<v S7>roots and wings. And when that goes awry, you end

0:19:43.560 --> 0:19:46.160
<v S7>up with one of these seven negative parenting styles that

0:19:46.160 --> 0:19:50.560
<v S7>I mentioned. And then also that evolves into adult behavior

0:19:50.560 --> 0:19:56.240
<v S7>and nine different characteristics of adult children with unprocessed childhood wounds.

0:19:56.240 --> 0:19:59.920
<v S7>And so in part one, just really helping a man

0:19:59.920 --> 0:20:03.880
<v S7>understand how he got to the place where he is,

0:20:03.920 --> 0:20:07.359
<v S7>you know, just a sidebar in in our Christian world,

0:20:07.520 --> 0:20:11.760
<v S7>it's a normal process is, is that we help someone

0:20:12.040 --> 0:20:15.760
<v S7>become a follower of Jesus and get forgiveness for sins

0:20:15.760 --> 0:20:19.080
<v S7>and salvation. And then we begin to help them, equip

0:20:19.080 --> 0:20:23.440
<v S7>them and disciple them to move forward. But what I've

0:20:23.440 --> 0:20:26.120
<v S7>discovered in many people, and I know you have too,

0:20:26.160 --> 0:20:30.960
<v S7>is that if you don't process the problems that got

0:20:30.960 --> 0:20:34.359
<v S7>you into the dire situation that made you want to

0:20:34.359 --> 0:20:37.000
<v S7>turn to Jesus in the first place, that doesn't mean

0:20:37.000 --> 0:20:40.640
<v S7>those problems go away. They don't just disappear. So you

0:20:40.640 --> 0:20:43.250
<v S7>have to work through them. And so the purpose of,

0:20:43.250 --> 0:20:46.250
<v S7>of this second part of the book is to show

0:20:46.250 --> 0:20:50.650
<v S7>men a biblical healing process that's been around for thousands

0:20:50.650 --> 0:20:56.290
<v S7>of years. And there's seven different stages of this. And

0:20:56.290 --> 0:21:00.610
<v S7>everybody's different. And the stages are not necessarily one right

0:21:00.609 --> 0:21:04.490
<v S7>after another and sometimes. So like getting out of denial

0:21:04.490 --> 0:21:08.650
<v S7>and facing the truth, that's one of the stages. Grieving

0:21:08.650 --> 0:21:11.370
<v S7>what the childhood that you should have had that you

0:21:11.369 --> 0:21:14.890
<v S7>deserved to have. And and actually come to a place

0:21:14.890 --> 0:21:18.210
<v S7>where you believe that you did deserve to have a

0:21:18.210 --> 0:21:20.930
<v S7>different childhood. You know, one of the problems that men

0:21:20.970 --> 0:21:23.890
<v S7>who grow up with childhood wounds is that they feel

0:21:23.890 --> 0:21:27.130
<v S7>like they deserved what they got. In some cases, not

0:21:27.130 --> 0:21:30.210
<v S7>all cases. So anyway, the second part of the book

0:21:30.210 --> 0:21:34.930
<v S7>then is about that healing process. So understanding what happened,

0:21:35.130 --> 0:21:37.410
<v S7>healing it. And then the third part of the book

0:21:37.450 --> 0:21:40.740
<v S7>is about breaking the cycle for the next generation, for

0:21:40.740 --> 0:21:44.379
<v S7>your wife, if you're married or or if you ever

0:21:44.380 --> 0:21:46.700
<v S7>do get married, and your children if you have them

0:21:46.740 --> 0:21:49.380
<v S7>or ever do have them. And then also for your

0:21:49.380 --> 0:21:52.820
<v S7>friends and colleagues and other people around you that may

0:21:52.820 --> 0:21:57.060
<v S7>also be struggling with, uh, these kinds of childhood wounds.

0:21:57.580 --> 0:22:00.340
<v S7>So that's it. The three phases of the book.

0:22:01.340 --> 0:22:04.619
<v S6>So describe, like, the kind of damage that a man

0:22:04.619 --> 0:22:07.939
<v S6>carries from childhood into adulthood. I don't mean you can

0:22:07.940 --> 0:22:11.020
<v S6>go into everything, but just give us an example of

0:22:11.060 --> 0:22:12.180
<v S6>that kind of thing.

0:22:12.700 --> 0:22:16.379
<v S7>Yeah. Well, one of the characteristics is that you are

0:22:16.420 --> 0:22:22.100
<v S7>oversensitive and frequently misread what people intend. You're prickly. You

0:22:22.100 --> 0:22:25.740
<v S7>take things the wrong way. I have a friend. Uh,

0:22:25.740 --> 0:22:29.379
<v S7>he's doing better now, but when he had four young children,

0:22:29.380 --> 0:22:32.560
<v S7>he would walk into the the family room, and 15

0:22:32.560 --> 0:22:37.380
<v S7>minutes later, he'd be sitting by himself. He was so oversensitive.

0:22:37.420 --> 0:22:39.669
<v S7>He took everything the wrong way. And then he made

0:22:39.670 --> 0:22:42.830
<v S7>these prickly remarks. Even his own family didn't want to

0:22:42.830 --> 0:22:45.150
<v S7>be around them. So that would be one of the

0:22:45.190 --> 0:22:47.310
<v S7>one of the ways. And then, of course, uh, you know,

0:22:47.350 --> 0:22:54.669
<v S7>anger is, uh, a very profound response mechanism for men

0:22:54.710 --> 0:22:58.909
<v S7>who have childhood wounds that have not been addressed. It's

0:22:58.910 --> 0:23:03.750
<v S7>just a it's a way of self-defense, if you will. Yeah.

0:23:03.790 --> 0:23:08.990
<v S7>Just simply not knowing how to process conflict. And then

0:23:08.990 --> 0:23:14.270
<v S7>also having had childhood memories of their parents, uh, being

0:23:14.310 --> 0:23:17.510
<v S7>angry with them and lose their temper with their children.

0:23:17.510 --> 0:23:20.910
<v S7>So they, they themselves grow up with this bottled up anger,

0:23:20.910 --> 0:23:22.709
<v S7>and then they pass it on to everybody else.

0:23:23.150 --> 0:23:27.430
<v S6>Yeah. What steps do you teach someone to help them

0:23:27.430 --> 0:23:32.750
<v S6>shift their perspective to being compassionate toward their parents, instead

0:23:32.750 --> 0:23:36.190
<v S6>of just blaming them and being angry with them for

0:23:36.190 --> 0:23:37.590
<v S6>the bad things that happened?

0:23:38.080 --> 0:23:43.800
<v S7>One important concept that Jesus teaches is the concept of

0:23:43.800 --> 0:23:49.240
<v S7>unilateral forgiveness. In the Lord's Prayer, Jesus said, forgive us

0:23:49.640 --> 0:23:53.560
<v S7>our sins as we forgive those who have sinned against us.

0:23:53.560 --> 0:23:56.639
<v S7>When they humble themselves and come to us in bowed

0:23:56.640 --> 0:24:00.600
<v S7>need and beg for forgiveness. It doesn't say that. It

0:24:00.600 --> 0:24:03.919
<v S7>just says, forgive us our sins as we forgive those

0:24:03.920 --> 0:24:07.440
<v S7>who have sinned against us. Parenting is a. It's a

0:24:07.440 --> 0:24:13.159
<v S7>privilege and a sacred responsibility to give children the right

0:24:13.200 --> 0:24:18.560
<v S7>cocktail of love. Structure. Roots and wings. And to give

0:24:18.560 --> 0:24:22.520
<v S7>them the emotional and relational and the spiritual. It's not

0:24:22.520 --> 0:24:24.479
<v S7>just putting a roof over the head. Of course, we

0:24:24.480 --> 0:24:27.760
<v S7>all know this, but it is protection. In fact, the

0:24:27.760 --> 0:24:31.520
<v S7>essence of manhood is to identify and protect sacred things.

0:24:32.040 --> 0:24:35.439
<v S7>There's nothing more sacred that needs protecting than a man's family.

0:24:36.080 --> 0:24:39.290
<v S6>Well, Pat, let's talk to the man who sees what

0:24:39.290 --> 0:24:43.250
<v S6>you're saying. They understand what you're talking about, but they

0:24:43.250 --> 0:24:45.770
<v S6>don't have a clue as to what to do. That

0:24:45.770 --> 0:24:48.730
<v S6>is where to begin. So what's a first step in

0:24:48.730 --> 0:24:51.090
<v S6>breaking destructive family cycles?

0:24:51.530 --> 0:24:56.370
<v S7>Yeah. Here's the big picture. If you're listening and you've

0:24:56.410 --> 0:24:59.970
<v S7>identified with anything that we've been talking about here today

0:25:00.730 --> 0:25:04.330
<v S7>and you maybe are suspicious, maybe you know, that you

0:25:04.330 --> 0:25:09.290
<v S7>have childhood wounds that you've never processed, maybe you're just

0:25:09.290 --> 0:25:11.970
<v S7>suspicious that that might be the case, or maybe you've

0:25:11.970 --> 0:25:15.530
<v S7>been in a deep state of denial. We all compartmentalize

0:25:15.530 --> 0:25:19.850
<v S7>bad thoughts, but denial is something different. It's emotional amnesia.

0:25:19.850 --> 0:25:24.090
<v S7>We literally block things out and literally cannot remember them.

0:25:24.690 --> 0:25:27.930
<v S7>But now your interest has been piqued a little bit.

0:25:27.930 --> 0:25:30.930
<v S7>So the first question to ask is, I would like

0:25:30.930 --> 0:25:33.090
<v S7>you to picture yourself 5 or 10 years down the

0:25:33.090 --> 0:25:37.620
<v S7>road and then look at the behaviors, the unwanted behaviors

0:25:37.619 --> 0:25:40.900
<v S7>that you have right now, or the fears and anxieties

0:25:40.900 --> 0:25:43.300
<v S7>that you'd like to get rid of right now. And

0:25:43.300 --> 0:25:46.740
<v S7>ask yourself what will be different 5 or 10 years

0:25:46.740 --> 0:25:50.660
<v S7>from now, unless you take some action to do something

0:25:50.660 --> 0:25:53.940
<v S7>about them? That's why I wrote this book. I wrote

0:25:53.940 --> 0:25:57.300
<v S7>it for you. I'm. I'm known for personal vulnerability, but

0:25:57.300 --> 0:26:01.380
<v S7>I'm also known for giving men practical resources. And that's

0:26:01.380 --> 0:26:08.300
<v S7>why the book is filled with practical exercises, reflections, discussion,

0:26:08.300 --> 0:26:10.940
<v S7>and reflection questions at the end of each chapter. So

0:26:10.940 --> 0:26:13.300
<v S7>you can do that by yourself or in a small group.

0:26:13.619 --> 0:26:18.260
<v S7>There are several writing exercises to help you put down

0:26:18.260 --> 0:26:22.340
<v S7>on paper. Some thoughts to help you clarify your own

0:26:22.380 --> 0:26:26.940
<v S7>thinking about what happened to you, and then some positive

0:26:26.980 --> 0:26:29.860
<v S7>steps that you can take with your own wife and

0:26:29.859 --> 0:26:33.060
<v S7>your own children, and with your friends to be that

0:26:33.060 --> 0:26:35.990
<v S7>cycle breaker, to be that that guy, that the other

0:26:35.990 --> 0:26:38.510
<v S7>men hope that they can become someday too.

0:26:39.750 --> 0:26:42.310
<v S6>So I hear you saying, the first of all, you identify,

0:26:42.710 --> 0:26:44.270
<v S6>you know, what are you going to be like in

0:26:44.270 --> 0:26:48.109
<v S6>ten years if you don't deal with some of this stuff? Yeah.

0:26:48.150 --> 0:26:51.510
<v S6>And then you decide I'm going to take some steps.

0:26:51.830 --> 0:26:54.390
<v S6>And when you do, this book is going to be

0:26:54.390 --> 0:26:57.189
<v S6>a guideline for you. That's that's what I see. And

0:26:57.190 --> 0:26:58.590
<v S6>that's what I hear you saying. Right.

0:26:58.630 --> 0:27:01.750
<v S7>That that's it. That's it. And I'm also telling men

0:27:01.750 --> 0:27:04.510
<v S7>and women, women are reading the book too. So this

0:27:04.510 --> 0:27:08.590
<v S7>is my 23rd book. And usually I know that when

0:27:08.590 --> 0:27:11.870
<v S7>I do an interview like this, most people are not

0:27:11.869 --> 0:27:14.270
<v S7>going to go out and buy the book. So I

0:27:14.270 --> 0:27:19.629
<v S7>always try to give value in the interview. So this

0:27:19.630 --> 0:27:22.189
<v S7>is something that they can take away because even if

0:27:22.190 --> 0:27:25.310
<v S7>they don't end up with with the book. But guys,

0:27:25.310 --> 0:27:28.550
<v S7>this is different. This is you can't just listen to

0:27:28.590 --> 0:27:32.070
<v S7>this interview today and get what you need to heal

0:27:32.070 --> 0:27:35.080
<v S7>your childhood wounds. In fact, you're not going to be

0:27:35.119 --> 0:27:37.920
<v S7>able to get enough to heal your childhood wounds just

0:27:37.920 --> 0:27:42.560
<v S7>by reading the book and getting the intellectual knowledge about it.

0:27:42.840 --> 0:27:45.240
<v S7>I'm telling men and women, this is not a book

0:27:45.240 --> 0:27:48.520
<v S7>that you read. This is a book you do. You

0:27:48.520 --> 0:27:51.359
<v S7>have to do the book. But if you will do

0:27:51.359 --> 0:27:55.560
<v S7>the book, God will show up. It may be that

0:27:55.560 --> 0:27:58.560
<v S7>you go all the way to healing. If if your

0:27:58.560 --> 0:28:00.720
<v S7>childhood wounds have been on the more mild side, you

0:28:00.720 --> 0:28:03.800
<v S7>might go all the way to healing, or you might

0:28:03.800 --> 0:28:09.400
<v S7>go a certain distance down the road. It might incite

0:28:09.400 --> 0:28:12.919
<v S7>you or encourage you or and I do this in

0:28:12.920 --> 0:28:16.080
<v S7>the book. Encourage you if you do feel like you

0:28:16.080 --> 0:28:19.080
<v S7>need to get professional help is to seek out a counselor.

0:28:19.119 --> 0:28:21.280
<v S7>In fact, even have a link on how to find

0:28:21.280 --> 0:28:23.080
<v S7>a counselor in the book. So it's a just it's

0:28:23.080 --> 0:28:25.640
<v S7>a book filled with practical, practical help.

0:28:26.440 --> 0:28:30.359
<v S6>Now, Pat, you alluded to the spouse of a man,

0:28:30.600 --> 0:28:33.970
<v S6>you know, who has the these these pains. What do

0:28:33.970 --> 0:28:37.170
<v S6>you say to to that wife who's caught in this

0:28:37.170 --> 0:28:41.010
<v S6>kind of cycle? How does a woman married to a

0:28:41.010 --> 0:28:45.010
<v S6>wounded man become an instrument of love and help for him?

0:28:45.570 --> 0:28:50.010
<v S7>Hmm. So it's not a simple answer in one sense,

0:28:50.010 --> 0:28:52.570
<v S7>but it is in another. I mean, because the woman

0:28:52.570 --> 0:28:56.890
<v S7>herself might be a broken woman. You see a broken girl,

0:28:57.210 --> 0:29:01.090
<v S7>or she might be a person who's not a follower

0:29:01.090 --> 0:29:04.770
<v S7>of Jesus, and her own temperament might not be well

0:29:04.810 --> 0:29:08.130
<v S7>suited to to be a coper. Uh, with these kinds

0:29:08.130 --> 0:29:10.810
<v S7>of things. But here's what I would say, and I

0:29:10.810 --> 0:29:14.610
<v S7>would encourage women to do. If you have a husband

0:29:14.610 --> 0:29:19.930
<v S7>and you suspect that because of his behavior or your

0:29:19.970 --> 0:29:22.770
<v S7>knowledge that he has some childhood wounds that have never

0:29:22.770 --> 0:29:28.170
<v S7>been dealt with, is that you would not try to

0:29:28.170 --> 0:29:32.780
<v S7>fix him. So that is absolutely the worst thing that

0:29:32.780 --> 0:29:35.180
<v S7>you can do. And you probably already know that because

0:29:35.180 --> 0:29:37.220
<v S7>you may have already done it or you've seen somebody

0:29:37.220 --> 0:29:39.500
<v S7>else do it. So I'd encourage you not to do that.

0:29:40.180 --> 0:29:44.140
<v S7>I would encourage you to most of all, pray to

0:29:44.740 --> 0:29:48.940
<v S7>our Savior and our Lord and our God to help

0:29:48.940 --> 0:29:51.500
<v S7>your husband. But then on a practical level, I really

0:29:51.500 --> 0:29:53.620
<v S7>encourage you to get a copy of this book for

0:29:53.620 --> 0:29:55.780
<v S7>yourself and read it so that you can understand what

0:29:55.780 --> 0:29:58.620
<v S7>he's going through. That will give you more empathy toward him,

0:29:58.620 --> 0:30:02.660
<v S7>and it also give you some practical ideas to understand

0:30:02.820 --> 0:30:06.380
<v S7>how he could be helped. And then the final piece

0:30:06.380 --> 0:30:09.620
<v S7>of prayer, you know, read the book for yourself, for

0:30:09.620 --> 0:30:13.340
<v S7>your own knowledge or for your own personal life. If

0:30:13.340 --> 0:30:17.979
<v S7>that's the case. But then consider suggesting that your husband

0:30:17.980 --> 0:30:22.260
<v S7>read the book. Do not give the book at him.

0:30:22.460 --> 0:30:25.220
<v S7>Does that make sense? But do give the book to him.

0:30:25.220 --> 0:30:30.140
<v S7>I have a friend who, uh, got a copy of

0:30:30.140 --> 0:30:34.790
<v S7>the book. Didn't read it. His wife read it, and she, uh,

0:30:34.790 --> 0:30:37.070
<v S7>she just said to him one day, and she had

0:30:37.070 --> 0:30:39.870
<v S7>that tone of voice. She said, you know, I really

0:30:39.870 --> 0:30:41.190
<v S7>think you should read this.

0:30:42.830 --> 0:30:43.870
<v S6>And he got and.

0:30:43.910 --> 0:30:46.470
<v S7>He and he understood what she was saying, and he

0:30:46.470 --> 0:30:48.990
<v S7>read it and it really did help him.

0:30:49.630 --> 0:30:53.230
<v S6>Mhm. Mhm. Yeah. I've sometimes said to women ask him

0:30:53.230 --> 0:30:58.190
<v S6>if he'll read the first chapter. Yeah. That's good. If

0:30:58.190 --> 0:31:00.230
<v S6>you read the first chapter you'll probably read the rest

0:31:00.230 --> 0:31:01.030
<v S6>of it you know.

0:31:01.790 --> 0:31:03.230
<v S7>That is very good.

0:31:03.550 --> 0:31:07.630
<v S6>Now your book gives, uh, as it were, a game plan, uh,

0:31:07.630 --> 0:31:10.989
<v S6>to process pain and then come to the place of

0:31:10.990 --> 0:31:15.430
<v S6>forgiveness and then building better relationships. Uh, give us some

0:31:15.430 --> 0:31:19.870
<v S6>examples of the action plans that have that have helped men.

0:31:20.950 --> 0:31:27.110
<v S7>Okay, well, I mentioned that there are these nine different characteristics, um,

0:31:27.110 --> 0:31:31.440
<v S7>of broken boys. I mean, I could write a book

0:31:31.480 --> 0:31:33.920
<v S7>on any one of these things, right? But instead, what

0:31:33.920 --> 0:31:37.440
<v S7>I've chosen to do is give the guy that's reading

0:31:37.440 --> 0:31:41.200
<v S7>it a page or two of information so that he

0:31:41.200 --> 0:31:45.160
<v S7>can identify with it. For example, characteristic number four. You're

0:31:45.160 --> 0:31:48.719
<v S7>not sure what healthy male behavior looks like. And then

0:31:48.960 --> 0:31:52.320
<v S7>I tell the story in there that when I did

0:31:52.320 --> 0:31:56.120
<v S7>join the Army, I rose to the rank of specialist

0:31:56.120 --> 0:32:00.800
<v S7>four in the minimum amount of time. And then when

0:32:01.480 --> 0:32:06.440
<v S7>I would have been promoted to E5, which is a sergeant,

0:32:06.720 --> 0:32:09.520
<v S7>I didn't get the promotion in the minimum amount of time.

0:32:09.520 --> 0:32:12.960
<v S7>So I started bugging my master sergeant every day and

0:32:12.960 --> 0:32:15.040
<v S7>asking him, you know, when are, you know, what did

0:32:15.040 --> 0:32:16.720
<v S7>I do wrong? When are you going to promote me?

0:32:17.080 --> 0:32:19.960
<v S7>And finally he sat me down and he said, son,

0:32:20.280 --> 0:32:23.560
<v S7>let me give you some advice. The more you pester me,

0:32:23.920 --> 0:32:26.080
<v S7>the less motivated I am to promote you.

0:32:27.360 --> 0:32:29.200
<v S6>So. But. Yeah.

0:32:29.200 --> 0:32:31.850
<v S7>My my, my. So you can see my launch in

0:32:31.850 --> 0:32:34.330
<v S7>the manhood. It was just very, very awkward. I had

0:32:34.330 --> 0:32:40.370
<v S7>no situational awareness, very low emotional intelligence. I was I

0:32:40.410 --> 0:32:44.050
<v S7>just I floundered, and that's, uh, you know, if you're listening,

0:32:44.090 --> 0:32:46.490
<v S7>maybe you were not fathered or mothered or mentored or

0:32:46.490 --> 0:32:49.530
<v S7>coached about what it means to be a man. And

0:32:49.530 --> 0:32:52.130
<v S7>so as a result, you know, you're like me. You

0:32:52.170 --> 0:32:55.810
<v S7>were unprepared for adulthood because your parents just didn't know

0:32:55.810 --> 0:32:58.570
<v S7>how to equip you or didn't equip you to become independent.

0:32:58.570 --> 0:33:00.930
<v S7>So it could be, you know, college advice. It could

0:33:00.930 --> 0:33:06.450
<v S7>be vocational advice, uh, some information about the opposite gender. Well,

0:33:06.490 --> 0:33:08.570
<v S7>first of all, I never heard the words I love

0:33:08.570 --> 0:33:13.330
<v S7>you or I'm proud of you, or we believe in you.

0:33:13.370 --> 0:33:16.530
<v S7>No recollection of of any of those kinds of words.

0:33:17.010 --> 0:33:20.730
<v S7>And so I just didn't have the nurture to enter

0:33:20.730 --> 0:33:25.410
<v S7>into adulthood as, as with healthy male behavior. And so

0:33:25.450 --> 0:33:27.930
<v S7>in the book, I spent a couple pages on that.

0:33:27.930 --> 0:33:31.540
<v S7>And then at the end of this I have a

0:33:31.540 --> 0:33:37.219
<v S7>reflection exercise for you, the man, to evaluate yourself in

0:33:37.220 --> 0:33:39.780
<v S7>this area. And I'll just read it. It says, how

0:33:39.780 --> 0:33:42.940
<v S7>often do you feel like you know what healthy male

0:33:42.980 --> 0:33:47.020
<v S7>behavior is in a given situation? And then you have

0:33:47.020 --> 0:33:53.700
<v S7>five choices. Never. Rarely. Sometimes. Usually or always. This is

0:33:53.700 --> 0:33:59.940
<v S7>helping give a man a map of where he is,

0:33:59.940 --> 0:34:03.260
<v S7>how he got there, and then moving forward. In this

0:34:03.260 --> 0:34:06.620
<v S7>healing process. There are also exercises for him to do,

0:34:07.140 --> 0:34:13.020
<v S7>to actually pray, prayers, to go through acts of forgiveness.

0:34:13.180 --> 0:34:16.980
<v S7>Just every every chapter has different kinds of exercises and

0:34:16.980 --> 0:34:19.899
<v S7>reflections for for the man to do, to be make

0:34:19.940 --> 0:34:21.140
<v S7>it very practical.

0:34:21.900 --> 0:34:25.020
<v S6>Pat, you mentioned earlier that this is a process. It's

0:34:25.020 --> 0:34:28.830
<v S6>not something that can be done overnight, Eight. But typically,

0:34:29.390 --> 0:34:31.710
<v S6>how long do you think a process is? If a

0:34:31.710 --> 0:34:35.310
<v S6>man seriously sees, you know, these wounds and hurts and

0:34:35.310 --> 0:34:38.589
<v S6>really wants to move in the right direction, how long

0:34:38.630 --> 0:34:40.070
<v S6>might that process take?

0:34:41.350 --> 0:34:43.470
<v S7>Well, Gary, it's going to be different for every man.

0:34:43.469 --> 0:34:46.710
<v S7>Of course, you know that, uh, the depending on the

0:34:46.710 --> 0:34:50.390
<v S7>severity of the wounds. And, but I would say that

0:34:50.710 --> 0:34:54.589
<v S7>most men should be able to make immense progress in

0:34:54.630 --> 0:34:56.670
<v S7>as little as 2 or 3 months. And I say

0:34:56.670 --> 0:35:00.630
<v S7>that from personal experience. I experienced about a 70%, or

0:35:00.670 --> 0:35:05.709
<v S7>maybe even 80% improvement just by going through eight professional

0:35:05.710 --> 0:35:10.870
<v S7>counseling sessions. The feeling that I had at the time

0:35:10.870 --> 0:35:14.190
<v S7>was I knew that I was a follower of Jesus,

0:35:14.590 --> 0:35:18.149
<v S7>but somehow I just felt dull. I didn't feel that

0:35:18.150 --> 0:35:21.629
<v S7>the luster of the gospel I didn't. When I read

0:35:21.630 --> 0:35:24.350
<v S7>about the abundant life, I didn't. I didn't feel abundant

0:35:24.390 --> 0:35:27.600
<v S7>when when it says in scriptures that Christ came to

0:35:27.640 --> 0:35:32.440
<v S7>make us alive. I didn't feel fully alive and, uh.

0:35:32.560 --> 0:35:35.640
<v S7>But here's the thing. In a matter of of of

0:35:35.719 --> 0:35:39.560
<v S7>a of a couple of months, that radically changed. Now,

0:35:39.560 --> 0:35:44.759
<v S7>that doesn't mean that everything was, was, was fixed or

0:35:44.880 --> 0:35:48.760
<v S7>made well or made whole right away. In fact, even today,

0:35:48.760 --> 0:35:53.760
<v S7>I still walk with a limp. Erik Erikson's famous child

0:35:53.760 --> 0:35:58.720
<v S7>development theory. The first task of that is trust versus mistrust.

0:35:58.960 --> 0:36:02.680
<v S7>And so if a child in the first few months

0:36:02.680 --> 0:36:05.560
<v S7>or years of its life makes the decision that the

0:36:05.560 --> 0:36:09.680
<v S7>world is not a safe place, then even when you

0:36:09.719 --> 0:36:12.360
<v S7>heal your childhood wounds, you're still going to be dealing

0:36:12.360 --> 0:36:15.200
<v S7>with some of that first characteristic that you have a

0:36:15.200 --> 0:36:17.919
<v S7>hard time believing that people really care about you. So

0:36:17.960 --> 0:36:20.239
<v S7>I still struggle with that when I walk into a

0:36:20.239 --> 0:36:23.600
<v S7>room today, unless I'm filled with the Holy Spirit, I

0:36:23.600 --> 0:36:28.330
<v S7>still my natural tendency ANC is to be suspicious that

0:36:28.330 --> 0:36:30.770
<v S7>people are really not going to not going to like me. Now,

0:36:30.770 --> 0:36:33.290
<v S7>I don't actually act on that that much anymore. But

0:36:33.290 --> 0:36:35.610
<v S7>every now and then it does rear its head. So

0:36:36.050 --> 0:36:39.049
<v S7>you're going to walk with a limp. Let's be, you know,

0:36:39.090 --> 0:36:43.770
<v S7>completely transparent about that. But that doesn't mean that you

0:36:43.770 --> 0:36:47.090
<v S7>can't feel fully alive in Jesus. You can.

0:36:47.770 --> 0:36:51.730
<v S6>Mhm. Absolutely. What do you say to the man who

0:36:52.330 --> 0:36:56.770
<v S6>sees he needs help. Maybe he is working through this book.

0:36:56.770 --> 0:37:00.810
<v S6>He's making some, you know, progress. Uh, but let's say

0:37:00.810 --> 0:37:03.930
<v S6>that anger is one of the characteristics that he's exhibited

0:37:03.930 --> 0:37:06.850
<v S6>and he's tried to deal with. And so he's made

0:37:06.850 --> 0:37:09.890
<v S6>a few steps forward, feeling good about himself. And then

0:37:09.890 --> 0:37:14.050
<v S6>something happens and he has an outburst of anger and hurts,

0:37:14.090 --> 0:37:16.490
<v S6>you know, his wife or kids or whomever it is.

0:37:17.250 --> 0:37:19.529
<v S6>How might he feel at that point? And what does

0:37:19.530 --> 0:37:20.770
<v S6>he do at that point?

0:37:21.890 --> 0:37:24.210
<v S7>Well, he's going to have different voices in his head, right?

0:37:24.250 --> 0:37:27.180
<v S7>He's going to have the Holy Spirit who's going to be,

0:37:27.739 --> 0:37:32.060
<v S7>first of all, loving him, but also encouraging, convicting him

0:37:32.060 --> 0:37:35.020
<v S7>to to make it right. But he's also going to

0:37:35.020 --> 0:37:39.140
<v S7>have the voice of the devil in his head as well, saying, see,

0:37:39.140 --> 0:37:42.700
<v S7>I told you, you your mother was right. You're going

0:37:42.739 --> 0:37:44.899
<v S7>to end up just like your dad. You know, you're

0:37:44.900 --> 0:37:46.500
<v S7>never going to be any good. So you're going to

0:37:46.500 --> 0:37:48.859
<v S7>have those voices in your head. So it's a little

0:37:48.900 --> 0:37:51.460
<v S7>bit of a whack a mole kind of a thing. Uh,

0:37:51.460 --> 0:37:53.820
<v S7>but here's the thing. The way I look at it,

0:37:55.060 --> 0:37:59.060
<v S7>and my experience proves this out, is that each time

0:37:59.060 --> 0:38:02.020
<v S7>you have an episode, you go through the process of,

0:38:02.380 --> 0:38:05.259
<v S7>first of all, repenting or changing your mind about it

0:38:05.300 --> 0:38:09.459
<v S7>and asking for forgiveness. And it's like cutting a piece

0:38:09.460 --> 0:38:11.980
<v S7>of string in half. So half is gone, but half

0:38:11.980 --> 0:38:14.540
<v S7>is left. But the half that's left is not as

0:38:14.540 --> 0:38:17.420
<v S7>big as it was before. And then the next time

0:38:17.700 --> 0:38:21.660
<v S7>you have, uh, an episode, you cut the string in

0:38:21.660 --> 0:38:24.270
<v S7>half again. So a little bit of it goes away

0:38:24.270 --> 0:38:28.750
<v S7>when you apologize and ask forgiveness, but half of the

0:38:28.750 --> 0:38:31.390
<v S7>string is still there. But again, it's not as long

0:38:31.390 --> 0:38:34.149
<v S7>as it was before. And so you do. And you

0:38:34.150 --> 0:38:36.950
<v S7>can make progress, uh, over time with this.

0:38:37.469 --> 0:38:42.110
<v S6>Yeah, yeah. What about the man who denies that anything

0:38:42.110 --> 0:38:46.790
<v S6>really bad happened in childhood? Or he recognizes that there

0:38:46.790 --> 0:38:49.549
<v S6>were problems back there, but. But it doesn't affect me.

0:38:49.550 --> 0:38:52.069
<v S6>It doesn't affect me. Uh, what do you. What do

0:38:52.070 --> 0:38:53.070
<v S6>you say to that guy?

0:38:53.390 --> 0:38:57.549
<v S7>He's probably not ready for the book. It's a fascinating

0:38:57.590 --> 0:39:01.070
<v S7>thing that would happen when I was, uh, writing the book.

0:39:01.710 --> 0:39:04.870
<v S7>When I was in college, I used to race motocross,

0:39:04.870 --> 0:39:06.790
<v S7>and my mom and dad came to see me race

0:39:06.790 --> 0:39:09.549
<v S7>one time. One time? That happened to be the day

0:39:09.550 --> 0:39:12.230
<v S7>that I got into a nasty accident and got flown

0:39:12.230 --> 0:39:15.230
<v S7>to the hospital in a helicopter. Well, my mom and

0:39:15.230 --> 0:39:17.710
<v S7>dad didn't come. My mom and dad didn't come to

0:39:17.710 --> 0:39:20.629
<v S7>the emergency room and they never called to check up

0:39:20.630 --> 0:39:24.759
<v S7>to see how I was. Well, now you you would

0:39:24.760 --> 0:39:26.840
<v S7>think that that would be that would be such a

0:39:26.840 --> 0:39:29.560
<v S7>devastating memory that it would just have, you know, really

0:39:29.560 --> 0:39:33.240
<v S7>ripped me apart. Right. Yeah. But here's the thing. Until

0:39:33.239 --> 0:39:36.560
<v S7>I was literally until I was writing the book, I

0:39:36.600 --> 0:39:40.680
<v S7>literally had no recollection of that. It was by writing

0:39:40.680 --> 0:39:44.200
<v S7>the book, reliving everything. You know, that memory came back

0:39:44.200 --> 0:39:47.719
<v S7>to me and I. But. And that's what that's how

0:39:47.719 --> 0:39:52.120
<v S7>powerful denial is. Yeah, but the the process of of

0:39:52.120 --> 0:39:56.479
<v S7>facing the truth then, is what I'm trying to help

0:39:56.480 --> 0:39:59.640
<v S7>men do so they can get out of denial. And

0:39:59.680 --> 0:40:03.960
<v S7>that's really to actually try to help men remember the

0:40:03.960 --> 0:40:06.760
<v S7>man who does read the book. I'm going to guide

0:40:06.760 --> 0:40:11.680
<v S7>him through a process of remembering the goal of getting

0:40:11.719 --> 0:40:15.319
<v S7>out of denial. Facing the truth is remembering what we've

0:40:15.320 --> 0:40:17.719
<v S7>been trying to forget, or what we have forgotten.

0:40:19.400 --> 0:40:21.560
<v S6>As we come to the end of our time together today.

0:40:21.600 --> 0:40:24.129
<v S6>Can you tell us a story about someone who has

0:40:24.130 --> 0:40:28.450
<v S6>taken a similar journey to yours and has now found freedom?

0:40:29.890 --> 0:40:33.370
<v S7>Yeah. My best friend for 17 years was a man

0:40:33.370 --> 0:40:36.850
<v S7>who ran our Bible study, the one I teach. I

0:40:37.010 --> 0:40:38.690
<v S7>made a deal with him. I'll teach. And you do

0:40:38.690 --> 0:40:41.610
<v S7>everything else. And so we would go out to lunch

0:40:41.610 --> 0:40:43.770
<v S7>and a movie every Friday. And we did that for

0:40:43.770 --> 0:40:47.690
<v S7>17 years until he passed away. And he grew up

0:40:47.690 --> 0:40:52.090
<v S7>in a home that was extremely dysfunctional. And his father

0:40:52.170 --> 0:40:58.290
<v S7>was a belittling and demeaning person. So one day, my

0:40:58.290 --> 0:41:01.490
<v S7>friend Jim, uh, when he was about ten years old,

0:41:02.050 --> 0:41:05.729
<v S7>had his friend in the neighborhood, Timmy, over to play.

0:41:05.730 --> 0:41:10.009
<v S7>And as Timmy was getting ready to leave my friends,

0:41:10.010 --> 0:41:13.730
<v S7>Jim's father opened the door and in front of my

0:41:13.730 --> 0:41:16.690
<v S7>friend Jim, who's ten years old at the time, says

0:41:16.690 --> 0:41:20.690
<v S7>to Timmy, Timmy, you can come back anytime. I sure

0:41:20.690 --> 0:41:22.380
<v S7>wish I had a son like you.

0:41:22.820 --> 0:41:23.180
<v S6>Hmm.

0:41:23.340 --> 0:41:25.459
<v S7>Well, I mean, how do you get over that? And

0:41:25.500 --> 0:41:28.100
<v S7>then all the other things that the father would have

0:41:28.100 --> 0:41:32.660
<v S7>said as well. But here's the thing. Jim was able

0:41:32.660 --> 0:41:38.500
<v S7>to process his childhood wounds and was able to, you know,

0:41:38.540 --> 0:41:42.020
<v S7>come to a place to a forgiveness. His father in

0:41:42.020 --> 0:41:45.140
<v S7>particular was toxic. And so he was never really able

0:41:45.140 --> 0:41:48.739
<v S7>to have a relationship with him again. Unlike me, I

0:41:48.739 --> 0:41:52.620
<v S7>was able to have a relationship again with my dad.

0:41:52.980 --> 0:41:55.540
<v S7>That happened at the age of 35 for me, but

0:41:55.540 --> 0:41:59.780
<v S7>never happened for Jim. But he was able to, uh,

0:41:59.940 --> 0:42:03.020
<v S7>become a follower of Jesus, to get married, to have

0:42:03.020 --> 0:42:06.540
<v S7>his own family and be a loving husband and father

0:42:06.540 --> 0:42:09.379
<v S7>and a man of service. He just who loved to

0:42:09.380 --> 0:42:13.299
<v S7>serve other people. That never would have happened, though, if

0:42:13.300 --> 0:42:16.740
<v S7>he had not found rest for his soul by becoming

0:42:16.739 --> 0:42:19.100
<v S7>a follower of Jesus. You know, Jesus said, come unto me,

0:42:19.100 --> 0:42:21.830
<v S7>all you who are weary and burdened, and I will

0:42:21.830 --> 0:42:27.350
<v S7>give you more work to do. I know. He says,

0:42:27.350 --> 0:42:30.150
<v S7>come unto me, and I will give you rest. You'll

0:42:30.150 --> 0:42:33.270
<v S7>find rest for your soul. And Jim did find that rest.

0:42:33.590 --> 0:42:37.830
<v S6>Yeah. Well, my prediction is that God's going to use

0:42:37.830 --> 0:42:40.509
<v S6>this book to help a lot of men look to

0:42:40.550 --> 0:42:44.630
<v S6>God and walk with God through this process of finding

0:42:44.630 --> 0:42:48.109
<v S6>healing from the wounds of childhood. And I also want

0:42:48.150 --> 0:42:50.509
<v S6>to say this, I think a lot of counselors who

0:42:50.510 --> 0:42:52.790
<v S6>may be listening today, this book is going to be

0:42:52.790 --> 0:42:56.630
<v S6>a great tool for Christian counselors to use in the

0:42:56.630 --> 0:43:01.030
<v S6>process of helping men walk through this journey. So, Pat, again,

0:43:01.030 --> 0:43:02.509
<v S6>thanks for being with us today.

0:43:02.910 --> 0:43:05.549
<v S7>Thank you, Gary, and thank you Chris and Andrea as well.

0:43:05.550 --> 0:43:07.630
<v S7>I appreciate it. And to all you men out there,

0:43:08.070 --> 0:43:11.870
<v S7>I pray every day that God will give you.

0:43:11.910 --> 0:43:12.270
<v S3>A.

0:43:12.630 --> 0:43:15.870
<v S7>All the fullness of the abundant life and that you

0:43:15.910 --> 0:43:18.069
<v S7>would feel fully alive in Jesus. And that is my

0:43:18.070 --> 0:43:19.030
<v S7>prayer every day.

0:43:19.719 --> 0:43:23.120
<v S5>Well, what a great resource for any man listening who

0:43:23.120 --> 0:43:27.000
<v S5>has some unresolved hurts and for the people around him

0:43:27.000 --> 0:43:30.399
<v S5>love him. If you go to building relationships, you'll see

0:43:30.400 --> 0:43:33.480
<v S5>that book by Doctor Patrick Morley, from Broken Boy to

0:43:33.520 --> 0:43:37.200
<v S5>Mended Man, a positive plan to heal your childhood wounds

0:43:37.200 --> 0:43:42.239
<v S5>and break the cycle. Just go to building relationships. Well,

0:43:42.239 --> 0:43:46.720
<v S5>that's it for our summer Bestov broadcast for today. Next week,

0:43:46.719 --> 0:43:49.600
<v S5>if you are lonely or you know someone who is,

0:43:49.800 --> 0:43:53.800
<v S5>don't miss the conversation about cultivating deeper connections.

0:43:54.040 --> 0:43:56.560
<v S4>Before we go, let me thank our production team, Steve

0:43:56.560 --> 0:44:00.920
<v S4>Wick and Janice. Backing. Building relationships with Doctor Gary Chapman

0:44:00.920 --> 0:44:05.360
<v S4>is a production of Moody Radio in association with Moody Publishers,

0:44:05.400 --> 0:44:08.759
<v S4>a ministry of Moody Bible Institute. Thanks for listening.