WEBVTT - Choosing to Walk in the Light – Part 2

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<v S1>We're learning more about choosing to walk in the light

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<v S1>today on Bold Steps with Mark Jobe.

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<v S2>When you become a believer, then I want you to

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<v S2>live like a believer. Walk like a believer. Talk like

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<v S2>a believer. But if you're not a believer, you know

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<v S2>I don't expect you to live that way. He's saying, hey,

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<v S2>now that you are people of God, this is the

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<v S2>expectation that we have for your lifestyle because you are

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<v S2>a follower of Jesus Christ.

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<v S1>Welcome to Bold Steps with Mark Jobe. Mark is president

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<v S1>of Moody Bible Institute and the senior pastor of New

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<v S1>Life Community Church in Chicago. I'm Wayne Shepherd. As we

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<v S1>move forward in our study from the book of Ephesians,

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<v S1>we're going to be turning to chapter five to pick

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<v S1>up on our message titled Choosing to Walk in the light. Yesterday,

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<v S1>Mark emphasized how our desires in our relationships and how

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<v S1>we speak to one another should reflect our new identity

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<v S1>and calling in Christ. And today, pastor Mark will give

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<v S1>us a recap before addressing his second point. If you've

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<v S1>missed any of the messages in this series, catch up

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<v S1>online when you visit us at Bold Steps. But let's

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<v S1>not delay the message any longer with today's bold steps.

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<v S1>Here's Mark Jobe.

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<v S2>There should be not even a hint of sexual activity

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<v S2>outside of the confines of marriage, where we live in

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<v S2>a society that by and large accepts the culture of

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<v S2>friends with benefits. More and more, if you go to

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<v S2>a college campus today, if you go down to UIC,

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<v S2>if you go down to northwestern, every college campus pretty

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<v S2>much here in the US, and you talk to a

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<v S2>college kid that's 22 years old, 21 years old, and

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<v S2>you ask, what is the culture that exists in the campus?

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<v S2>Pretty much the culture is this we can hook up sexually,

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<v S2>even though we may. We're not dating. You know, I

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<v S2>can I can give sexual favors to an individual doesn't

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<v S2>mean I like them. Doesn't mean we're boyfriend girlfriend, doesn't

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<v S2>mean we're dating. We can give each other sexual favors. Why?

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<v S2>Because it feels good. And then we can walk away.

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<v S2>Don't expect a letter. Don't expect that we're together. Don't

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<v S2>expect that we're somehow involved each other. And I can

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<v S2>do that for this person. I can do that for

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<v S2>another person. It's pretty much the one night stands, the

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<v S2>sexual favors pretty much accepted practice ingrained in the mainstream

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<v S2>of our culture at a college level, at a high

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<v S2>school level. And unfortunately, now more and more at a

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<v S2>junior high level. It's the culture. It's accepted. Now what?

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<v S2>Paul Paul understood that and he's not talking to. It's

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<v S2>not like our society is much different than the society

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<v S2>that Paul was talking to. Paul was talking to the

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<v S2>Ephesians in Ephesus. There was a big temple to Diana,

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<v S2>the god of fertility. Part of the practice of the

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<v S2>god of fertility is that there were priestesses in the

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<v S2>temple of Diana, and in order to go and engage

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<v S2>in a sexual experience in the Temple of Diana, people

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<v S2>would get drunk and basically have orgies with the priestesses

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<v S2>of the Temple of Diana. And so sexual immorality and

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<v S2>sexual playing around was rampant in the society that Paul

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<v S2>was talking about as well. So it was counter the

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<v S2>culture for Paul to say, now that you are children

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<v S2>of God, there shouldn't even be a hint of sexual

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<v S2>immorality among you. And in case that wasn't clear enough,

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<v S2>you say, well, I'm not really sure what he means.

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<v S2>I mean, does he mean this? Does he mean that?

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<v S2>Then Paul adds to it. He says, or of any

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<v S2>kind of impurity. Impurity has to do with anything. It's

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<v S2>related to sexuality, but it could have to do with pornography.

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<v S2>It could have to do with fantasizing. It could have

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<v S2>to be with X-rated movies. It could have to be

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<v S2>with it could have to do with the latest, uh,

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<v S2>Sports Illustrated Swimsuit edition. It could have to do with

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<v S2>a lot of issues out there that have to do

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<v S2>with sexuality out there. So not even a hint of

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<v S2>sexual immorality or any kind of impurity. And he says,

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<v S2>or greed. You say, well, what does greed have to

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<v S2>do with it? Well, greed is it's the word covetousness.

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<v S2>Covetousness means I desire something that doesn't belong to me,

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<v S2>that I can't have. But I still want it, even

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<v S2>though it's not legitimate for me to have it. So

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<v S2>you could be greedy towards money or towards things. You

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<v S2>could see someone driving a car that's nicer than your

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<v S2>car and say, man, why does he get to have

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<v S2>that car? I want that car. I should have that car.

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<v S2>And I'm kind of frustrated that he's got it and

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<v S2>I don't. But it could also have to do with, um,

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<v S2>it could have to do with sexuality. It could have

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<v S2>to do with desiring another man's wife or desiring someone

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<v S2>that's illegitimate for you to have. But you desire and

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<v S2>covet something that is illegitimate for you to possess. And

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<v S2>so basically what Paul says is, I know you live

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<v S2>in a culture that is a sex saturated culture. Let's

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<v S2>be honest, that's the culture we live in. We live

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<v S2>in that kind of society. And the fact that people,

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<v S2>the fact that people live together, the fact that people

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<v S2>hook up together, the fact that people have multiple partners

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<v S2>when they're in their 20s or 30s, it's pretty much

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<v S2>just accepted by society. It's just the way it is.

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<v S2>It's just kind of normal, right? Well, God says it

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<v S2>may be normal for the world out there, but hey,

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<v S2>you are the people of God. And it may be

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<v S2>normal for society at large, but because you are children

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<v S2>of God, it's not normal for you because you live

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<v S2>by different standards. You reflect the standards of your Heavenly father.

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<v S2>Listen to what he says. He says, because these are

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<v S2>improper for God's holy people, you're holy. Now, I know

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<v S2>some of you don't consider yourself holy. I taught you before,

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<v S2>though the Bible calls you a saint. Yeah, a saint. Wow.

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<v S2>I thought you had to, like, do a miracle and, like,

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<v S2>live almost perfect to become a saint. Well, Scripture says

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<v S2>if you're a follower of Jesus Christ, you are a saint.

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<v S2>Because the word saint means separate unto God. The word

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<v S2>holy means separated unto God. God is separated you unto

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<v S2>himself for a purpose. So therefore you're holy. And listen,

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<v S2>sexual immorality and all that stuff may be alright in

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<v S2>the world out there, but you're not part of the world.

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<v S2>You're separated unto God. You're a people with a call

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<v S2>upon your life. So therefore your values are different than

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<v S2>the values of the world. Now let me make this clear. Oftentimes,

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<v S2>we as Christians try to apply our Christian morality towards

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<v S2>people that are not yet Christians. And that is absolutely

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<v S2>a wrong way of doing it. He's not talking to

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<v S2>non-believers here. He's talking to believers.

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<v S1>You're listening to Bold Steps with Mark Jobe, and today's

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<v S1>message is titled Choosing to Walk in the light. It's

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<v S1>part of our series when you believe everything changes and

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<v S1>we will continue the message in a moment. But Mark

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<v S1>has joined me here and I want to share a

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<v S1>letter with you, Mark, that we received from a listener.

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<v S1>Dear pastor Mark, I listen to your program every day

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<v S1>while I'm out driving for work, and I love the

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<v S1>messages and the way you deliver them. I thank you

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<v S1>for that. We have been attending our church for almost

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<v S1>four years now. We absolutely love it. My enthusiasm has

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<v S1>been challenged to an extreme degree. However, we completely fell

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<v S1>in love with our pastor. His wife attends there also.

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<v S1>She has a consistent way of making us feel unwelcome.

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<v S1>She isn't very friendly and it shows in her face,

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<v S1>in her body expressions. Her husband, the lead pastor, is

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<v S1>a very loving, warm person. I'm really struggling with this,

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<v S1>so much so that I always hope she doesn't come

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<v S1>to the service we attend. I think it's an unacceptable

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<v S1>way for anyone to act more so. The wife of

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<v S1>the lead pastor. I pray about this a lot for

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<v S1>God to help me ease my heart about this and

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<v S1>let go of the feelings I get because of her.

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<v S1>What can you suggest I do? I appreciate your time.

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<v S1>Thank you.

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<v S3>Well, hey, I appreciate you.

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<v S2>Being.

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<v S3>Honest about this challenge and this difficulty. Let me just

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<v S3>say a couple of things about this, because I know

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<v S3>that sometimes you go to church and you may get

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<v S3>along with the pastor, but have a challenge with one

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<v S3>of the pastor's members of their family, or the wife

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<v S3>in particular. That's difficult. Let me say to all the

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<v S3>pastors wives out there, you have one of the most

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<v S3>difficult jobs around.

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<v S1>I knew that was coming.

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<v S3>You know, my my wife has, uh, been beside me

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<v S3>in ministry for over 30 years, and she leads a

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<v S3>group of about 35 pastors wives. They get together biweekly,

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<v S3>meet in small groups. And I want to just say,

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<v S3>first of all, I would encourage you to extend grace

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<v S3>to the pastor's wife. Everyone's wired a little bit different,

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<v S3>and there's a lot of expectations we place on pastors wives.

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<v S3>You know, she's a follower of Jesus, and maybe you're

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<v S3>not going to click with her personality. And I want

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<v S3>to say, that's all right. Uh, you don't have to

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<v S3>be best friends with the pastor's wife. Uh, but I

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<v S3>would say grant or grace, God has to work on

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<v S3>her own life. And maybe she's going through some stuff

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<v S3>right now that's causing her to be a little bit

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<v S3>on edge. Or maybe you don't quite connect with her

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<v S3>the way you connect with the pastor. But I would

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<v S3>pray for her. I would, when you can give her

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<v S3>a word of encouragement. And, um, I would slow down

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<v S3>in talking with her right now until you get to

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<v S3>know her, maybe a little bit better, and just ask

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<v S3>that God would empower her with joy. That if she's

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<v S3>going through a hard time, that God would just give

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<v S3>her a sense of contentment. And most importantly, I would say,

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<v S3>do not fixate on her while you go to church.

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<v S3>Do not let that be a hindrance. And I would

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<v S3>say that about anybody in the church. Uh, do not

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<v S3>let it be a hindrance for your worship of God,

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<v S3>and pray that God would give you a special love

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<v S3>for them. Pray blessing upon them, and ask that God

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<v S3>would just allow you to worship God freely and understand

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<v S3>even the people around you that may be going through

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<v S3>a difficult time. Keep going to that church, keep ministering,

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<v S3>keep growing, and keep praying for the pastor's wife.

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<v S1>I think that's great advice. Mark. Thank you so much.

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<v S1>And if you are listening today and you've got your

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<v S1>own question you'd like to share with Mark, we'd love

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<v S1>to hear it. You can connect with us online at

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<v S1>Bold Steps. Org or you can also call us and

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<v S1>leave a message on a recorded line. And that number

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<v S1>is (312) 329-2011. Write that down 312329 2011. And of course,

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<v S1>you're always welcome to drop us an email. Bold steps

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<v S1>at Moody's. All right. Thank you. Mark. Let's get back

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<v S1>to your message now titled Choosing to Walk in the light.

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<v S2>Let me tell you what I don't do. If I'm

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<v S2>at a soccer match with my boys or playing soccer,

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<v S2>running to some neighbors, and I find out that they

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<v S2>are living together and not married, I don't go. And

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<v S2>hold on a second. You're living together. No, I don't

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<v S2>do that. I don't say no. You shouldn't be living together.

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<v S2>You know that, right? Because that is totally, totally wrong.

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<v S2>And I know because I'm a pastor. I don't say that.

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<v S2>I don't, I don't say, where's the ring? I don't say,

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<v S2>what's your mother think about that? I don't say anything

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<v S2>about their lifestyle. You know why? I don't expect the

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<v S2>non-Christian to live like a Christian. I don't expect someone

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<v S2>that doesn't have the Spirit of God inside of them

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<v S2>to behave and act like someone that has the Spirit

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<v S2>of God inside of him. If someone's a pagan, they're

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<v S2>a pagan. I expect them to behave like a pagan,

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<v S2>act like a pagan, walk like a pagan, talk like

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<v S2>a pagan, and and behave like what they have inside.

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<v S2>If they don't have the Spirit of God, some of

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<v S2>us try to make our non-believer friends try to live

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<v S2>like believers when they're not. I don't say, well, you know,

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<v S2>you shouldn't talk that way or you shouldn't swear like that.

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<v S2>I don't, I don't I don't indict their language. I

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<v S2>don't like their their lifestyle. You know what my goal is?

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<v S2>When I talk to them, I think to myself, they

0:13:15.860 --> 0:13:19.940
<v S2>need to know Jesus. And my goal is if we

0:13:19.940 --> 0:13:23.060
<v S2>get to talk about spiritual things, my goal is to

0:13:23.100 --> 0:13:27.380
<v S2>introduce them to Jesus. I want them to know Jesus.

0:13:27.380 --> 0:13:30.580
<v S2>I want them to experience the life of God. I

0:13:30.580 --> 0:13:33.420
<v S2>want them to know that there is another way, that

0:13:33.420 --> 0:13:35.980
<v S2>there is someone that can fill their life and take

0:13:35.980 --> 0:13:38.860
<v S2>away their void, that there's someone that can adopt them

0:13:38.860 --> 0:13:41.660
<v S2>and wash their past and give them a new identity

0:13:41.660 --> 0:13:43.460
<v S2>and a new future, and the power of the Holy

0:13:43.460 --> 0:13:46.300
<v S2>Spirit inside of them. That's what I want them to know.

0:13:46.460 --> 0:13:52.700
<v S2>That's what I want them to be. And once they

0:13:52.700 --> 0:13:59.620
<v S2>are believers now, now that they're believers, I want to

0:13:59.750 --> 0:14:04.030
<v S2>challenge them to live like believers. Do you know how

0:14:04.030 --> 0:14:08.310
<v S2>many young men I have put my arm around in

0:14:08.309 --> 0:14:11.390
<v S2>this church? After they became believers and were living with

0:14:11.390 --> 0:14:14.429
<v S2>their girlfriend, and I put my arm around and say, bro,

0:14:14.470 --> 0:14:17.910
<v S2>bless you man. Glad you're living for Jesus now. Now

0:14:17.910 --> 0:14:26.990
<v S2>when are you going to marry her? I don't do

0:14:26.990 --> 0:14:31.070
<v S2>that before. They're. They're believers. Why? I don't expect them

0:14:31.070 --> 0:14:34.310
<v S2>to live like believers. But once they're children of God,

0:14:34.790 --> 0:14:38.110
<v S2>once they are believers in walking in God, then I'm

0:14:38.150 --> 0:14:42.990
<v S2>going to say, hey, it's time. And normally when they're

0:14:42.990 --> 0:14:44.910
<v S2>new believers, they say, well, yeah, we've been thinking about

0:14:44.910 --> 0:14:46.750
<v S2>it for a while. It's just we haven't gotten around

0:14:46.750 --> 0:14:48.750
<v S2>to it. I want to save up money for a ring. And,

0:14:48.790 --> 0:14:50.470
<v S2>you know, it's taken us a while. We want to

0:14:50.470 --> 0:14:52.830
<v S2>get the apartment together. You know, we're just kind of

0:14:52.870 --> 0:14:56.110
<v S2>working on that. And so I say, great. All right, well,

0:14:56.110 --> 0:14:58.750
<v S2>until you get married, you know, here's the thing. The

0:14:58.750 --> 0:15:06.160
<v S2>Bible says that sex is out. Usually it's in. Okay. Pastor,

0:15:06.160 --> 0:15:08.760
<v S2>when can we do this? Like, as fast as possible.

0:15:14.080 --> 0:15:16.000
<v S2>You see, when you become a believer, then I want

0:15:16.000 --> 0:15:18.080
<v S2>you to live like a believer. Walk like a believer,

0:15:18.120 --> 0:15:21.240
<v S2>talk like a believer. But. But if you're not a believer,

0:15:21.280 --> 0:15:23.160
<v S2>you know I don't expect you to live that way.

0:15:23.360 --> 0:15:27.480
<v S2>This passage is talking to people of God. He's saying, hey,

0:15:27.520 --> 0:15:29.640
<v S2>now that you are people of God, this is the

0:15:29.640 --> 0:15:33.760
<v S2>expectation that we have for your lifestyle because you are

0:15:34.080 --> 0:15:39.680
<v S2>a follower of Jesus Christ. Verse four. Now if you

0:15:39.680 --> 0:15:43.160
<v S2>think that some of you are saying, hey, I'm off

0:15:43.160 --> 0:15:45.560
<v S2>the hook then pastor, because I would never cross lines,

0:15:45.560 --> 0:15:48.240
<v S2>I would never touch another woman. I would never do that.

0:15:48.240 --> 0:15:50.360
<v S2>I would never cross the line. I like to sort

0:15:50.360 --> 0:15:52.880
<v S2>of joke around and talk about it, tell a few

0:15:52.880 --> 0:15:55.600
<v S2>dirty jokes here and there. But you know what? I

0:15:55.760 --> 0:15:58.240
<v S2>you know, there's no harm in that. But you know what?

0:15:58.240 --> 0:16:00.520
<v S2>I wouldn't cross any lines. Okay. let me talk to

0:16:00.520 --> 0:16:08.200
<v S2>you then. Verse four. Nor should there be obscenity, foolish talk,

0:16:08.200 --> 0:16:13.880
<v S2>or coarse jesting. This is all talking about sexually charged, uh,

0:16:14.840 --> 0:16:21.800
<v S2>joking innuendos. Uh, this is talking about the sexual bantering

0:16:21.800 --> 0:16:25.320
<v S2>that goes on around the water cooler at work. And,

0:16:25.480 --> 0:16:28.000
<v S2>you know, hey, what about this? And how was this? And,

0:16:28.040 --> 0:16:31.840
<v S2>you know, the the the talk that is sexually charged

0:16:31.840 --> 0:16:34.680
<v S2>and you know it, the bantering, the flirtation that goes

0:16:34.680 --> 0:16:39.480
<v S2>back and forth that you view to be harmless but

0:16:39.480 --> 0:16:42.960
<v S2>really is inappropriate for you as a child of God.

0:16:43.160 --> 0:16:45.920
<v S2>It goes down to the locker room talk, where guys

0:16:45.920 --> 0:16:48.840
<v S2>are bragging about what they did on the weekend and

0:16:48.840 --> 0:16:51.040
<v S2>how it went and how long it went, and how

0:16:51.040 --> 0:16:53.040
<v S2>they enjoyed it. And you should have seen them. And

0:16:53.040 --> 0:16:55.560
<v S2>they're not going to mention any names, but man, they

0:16:55.560 --> 0:16:59.520
<v S2>go on all that stuff. It goes to the to

0:16:59.560 --> 0:17:03.080
<v S2>the gestures and the words that we use that are

0:17:03.080 --> 0:17:07.440
<v S2>charged with with sexual crassness as we talk. It goes

0:17:07.440 --> 0:17:10.520
<v S2>to the off color jokes that we tell. And hey, hey,

0:17:10.520 --> 0:17:12.440
<v S2>listen to this one. Have you heard this one? Everybody

0:17:12.440 --> 0:17:14.600
<v S2>gathers around and you're sort of looped into it, and

0:17:14.600 --> 0:17:16.359
<v S2>everybody laughs, and you don't want to seem like a

0:17:16.359 --> 0:17:19.320
<v S2>little prune there. So you laugh too. And then you figure,

0:17:19.320 --> 0:17:20.960
<v S2>I got to add my joke in there. So you

0:17:20.960 --> 0:17:23.880
<v S2>add your joke in there. Listen, it goes to that,

0:17:23.880 --> 0:17:27.520
<v S2>that all that talking because out of the abundance of

0:17:27.520 --> 0:17:32.960
<v S2>the heart, the mouth speaketh. And when God what God

0:17:32.960 --> 0:17:35.400
<v S2>is saying, if you are my children, if you belong

0:17:35.440 --> 0:17:37.560
<v S2>to me, listen, first of all, there shouldn't be a

0:17:37.600 --> 0:17:42.280
<v S2>hint of sexual immorality. But secondly, your mouth should not

0:17:42.280 --> 0:17:46.760
<v S2>be going down that road. Why? Because he says this

0:17:46.760 --> 0:17:51.520
<v S2>is out of place for you as people of God. Why?

0:17:52.760 --> 0:17:56.439
<v S2>Because your people of God. And if you want to

0:17:56.440 --> 0:18:00.610
<v S2>do anything with your mouth, give thanks Instead of this

0:18:00.609 --> 0:18:05.930
<v S2>kind of stuff, he says, but rather Thanksgiving. Why you

0:18:05.930 --> 0:18:09.130
<v S2>say it's so ingrained in our culture? Listen, some of

0:18:09.130 --> 0:18:12.050
<v S2>you have lived in it so long, you've talked about

0:18:12.050 --> 0:18:14.570
<v S2>it so much. It's been such a part of what

0:18:14.570 --> 0:18:18.650
<v S2>you do that to actually stop using certain words that

0:18:18.650 --> 0:18:22.409
<v S2>are crude and crass and actually stop saying certain jokes,

0:18:22.410 --> 0:18:26.250
<v S2>that it's just a real struggle for you to realize

0:18:26.290 --> 0:18:29.730
<v S2>how that's inappropriate for me as a man of God,

0:18:29.770 --> 0:18:34.929
<v S2>to really be going down that road. Hello. I told you,

0:18:34.930 --> 0:18:38.570
<v S2>I'm going to step on some toes here. Why? Because

0:18:38.570 --> 0:18:45.689
<v S2>you are men and women of God. And there shouldn't

0:18:45.690 --> 0:18:48.169
<v S2>be even a hint of it among you, he says.

0:18:48.890 --> 0:18:50.290
<v S2>And then he goes on. If you didn't think that

0:18:50.290 --> 0:18:55.330
<v S2>was bad enough. Notice what he says in the following verses.

0:18:56.170 --> 0:18:59.530
<v S2>He speaks to our destiny. To the second point that

0:18:59.660 --> 0:19:02.460
<v S2>I'm making, I'm talking about what it means to imitate

0:19:02.460 --> 0:19:06.020
<v S2>God and live as children of light. If you're taking notes,

0:19:06.020 --> 0:19:10.740
<v S2>write this down destiny. You cannot live habitually. That means

0:19:10.859 --> 0:19:15.380
<v S2>on a regular basis, as a habit forming basis, you

0:19:15.380 --> 0:19:21.899
<v S2>cannot live habitually inconsistent with who you are because ultimately

0:19:21.900 --> 0:19:25.939
<v S2>what you value will shape your life. Listen to what

0:19:25.940 --> 0:19:30.460
<v S2>he says in verse five. For this you can be sure.

0:19:31.820 --> 0:19:35.660
<v S2>He's almost like sounding a warning and saying, hey, you

0:19:35.660 --> 0:19:37.740
<v S2>want to know how serious this is? Let me tell

0:19:37.740 --> 0:19:39.740
<v S2>you how serious this is. Look at what he says.

0:19:39.740 --> 0:19:45.060
<v S2>Look up at me. This is huge. No immoral person.

0:19:45.060 --> 0:19:47.820
<v S2>That's someone that singles that are having sex with one another.

0:19:47.859 --> 0:19:51.460
<v S2>Someone's having adultery on the side. Someone that's consistently engaging

0:19:51.460 --> 0:19:55.859
<v S2>in sexual, sexual behavior outside of marriage, knowing moral person

0:19:55.859 --> 0:20:00.780
<v S2>or impure. Someone that's consistently in pornography, Biography X rated stuff,

0:20:00.780 --> 0:20:03.140
<v S2>getting involved in that kind of stuff, part of your life,

0:20:03.180 --> 0:20:07.180
<v S2>fantasies and so forth, or greedy individuals. Someone that's coveting

0:20:07.180 --> 0:20:09.300
<v S2>that which is not their own and pursuing that which

0:20:09.300 --> 0:20:14.580
<v S2>is not their own. No immoral, impure or greedy person

0:20:15.700 --> 0:20:20.780
<v S2>has any inheritance in the kingdom of Christ and of God.

0:20:21.900 --> 0:20:23.340
<v S2>Let me tell you what he's saying and what he's

0:20:23.340 --> 0:20:27.659
<v S2>not saying. You could read this at one glance. Why

0:20:27.660 --> 0:20:30.900
<v S2>is this so serious? First of all, he says, because

0:20:31.220 --> 0:20:37.139
<v S2>such a man is an idolater. What's an idolater? You say, well,

0:20:37.140 --> 0:20:42.660
<v S2>I thought an idolater was someone that worshipped idols. Exactly. Now,

0:20:42.660 --> 0:20:45.060
<v S2>when we say an idolater, you have in your mind

0:20:45.060 --> 0:20:49.139
<v S2>someone in Africa bowing to a totem pole and worshiping

0:20:49.140 --> 0:20:53.980
<v S2>that totem pole as though it were God. That is idolatry.

0:20:54.420 --> 0:20:57.220
<v S2>But do you realize that there's other idols that we

0:20:57.220 --> 0:21:00.619
<v S2>bow to that don't have to do with an image

0:21:00.619 --> 0:21:03.859
<v S2>or a pole or a statue, but that there's other

0:21:03.859 --> 0:21:06.820
<v S2>idols that we make, gods in our life, and these

0:21:06.820 --> 0:21:10.740
<v S2>gods run our life and dictate our life and have

0:21:10.740 --> 0:21:14.660
<v S2>control over our life. And sometimes it's the God of

0:21:14.660 --> 0:21:21.260
<v S2>sexual addiction or sexual promiscuity, where my life revolves around

0:21:21.540 --> 0:21:26.659
<v S2>this sexual activity and that runs my life, I can't

0:21:26.660 --> 0:21:30.220
<v S2>say no to it. I fall into it over and over.

0:21:30.260 --> 0:21:32.700
<v S2>I engage in it. And although I want to be

0:21:32.700 --> 0:21:35.700
<v S2>a follower of Christ, I do not give up that

0:21:35.700 --> 0:21:40.100
<v S2>or impurity, the same thing, or greed or covetousness. Listen,

0:21:40.380 --> 0:21:45.940
<v S2>anything in your life that controls your life, anything in

0:21:45.940 --> 0:21:50.460
<v S2>your life that's bigger than God in your life has

0:21:50.460 --> 0:21:54.860
<v S2>just become your new God.

0:22:01.350 --> 0:22:04.110
<v S1>You're listening to the Bible teaching of Mark job. We're

0:22:04.150 --> 0:22:07.149
<v S1>in a series called When You Believe Everything Changes. And

0:22:07.150 --> 0:22:09.350
<v S1>if you've missed any of the messages so far, you

0:22:09.350 --> 0:22:13.990
<v S1>can catch up online by visiting Bold steps.org on our website.

0:22:13.990 --> 0:22:15.949
<v S1>You can also get a copy of our latest Bold

0:22:15.950 --> 0:22:18.830
<v S1>Step gift. It's a hard hitting book from another great pastor,

0:22:18.830 --> 0:22:21.990
<v S1>Mike Fabares. You know, Mark, there's very often in our

0:22:21.990 --> 0:22:24.470
<v S1>lives a problem we don't know exists, but when we

0:22:24.470 --> 0:22:26.429
<v S1>are made aware of it, it's something we need to

0:22:26.430 --> 0:22:28.270
<v S1>deal with. It's sin, isn't it?

0:22:28.430 --> 0:22:32.149
<v S3>That's right. And it's called envy. We don't often talk

0:22:32.190 --> 0:22:34.750
<v S3>about it. People don't like to admit they have it.

0:22:35.109 --> 0:22:41.550
<v S3>But Wayne, what I've realized is that especially with this generation,

0:22:41.550 --> 0:22:46.830
<v S3>there's a constant comparison, especially through social media. Think about it.

0:22:47.030 --> 0:22:51.510
<v S3>They've talked about the mental health effects of anxiety, depression.

0:22:51.510 --> 0:22:56.149
<v S3>But oftentimes because we're constantly comparing ourselves, young girls are

0:22:56.150 --> 0:23:00.070
<v S3>looking at images of beautiful, thin models and feeling like

0:23:00.070 --> 0:23:02.510
<v S3>that's me and what can I do? I wish I

0:23:02.510 --> 0:23:06.710
<v S3>was that we call them influencers. And so I think

0:23:06.710 --> 0:23:09.389
<v S3>it's had a huge effect on people's lives.

0:23:09.390 --> 0:23:11.590
<v S1>Well, let's talk with pastor Mike Fabares about it. He's

0:23:11.590 --> 0:23:13.670
<v S1>written a book called envy a Big Problem you didn't

0:23:13.670 --> 0:23:15.550
<v S1>know you had, pastor Mike, you want to react to

0:23:15.550 --> 0:23:16.470
<v S1>what Mark has said?

0:23:16.910 --> 0:23:19.630
<v S4>Yes. I think social media has done something for us

0:23:19.630 --> 0:23:23.949
<v S4>in our generation that's had a lot of, uh, unexpected

0:23:24.310 --> 0:23:26.790
<v S4>negative effects on us. One is getting a window into

0:23:26.790 --> 0:23:30.390
<v S4>people's best, right? They're always posting the best night out

0:23:30.390 --> 0:23:33.270
<v S4>that they've had with their spouse, or the best summer vacation,

0:23:33.270 --> 0:23:35.869
<v S4>or they're looking the best in their Easter photos. And

0:23:35.910 --> 0:23:37.750
<v S4>we didn't used to have that unless we were sharing

0:23:37.750 --> 0:23:40.469
<v S4>photos with our best friends. But now we're sitting there

0:23:40.550 --> 0:23:44.350
<v S4>voyeuristically sometimes looking at other people's lives and wondering why

0:23:44.350 --> 0:23:47.470
<v S4>everyone's life is better than our own. And that is

0:23:47.470 --> 0:23:50.710
<v S4>a problem. And sometimes it motivates our lives. I think

0:23:50.710 --> 0:23:53.430
<v S4>of Ecclesiastes, and this is a passage that most people

0:23:53.430 --> 0:23:56.750
<v S4>don't ever even come across or think about. But it says,

0:23:57.270 --> 0:24:00.679
<v S4>Here's Solomon saying, I saw so much toil and skill

0:24:00.680 --> 0:24:03.760
<v S4>in people's work that came from a man's envy of

0:24:03.760 --> 0:24:06.520
<v S4>his neighbor. And I think to myself, sometimes we never

0:24:06.520 --> 0:24:09.400
<v S4>at peace with what we have. We never enjoy what

0:24:09.400 --> 0:24:12.000
<v S4>we have because we're always looking at other people on

0:24:12.000 --> 0:24:14.440
<v S4>social media thinking, well, I've got to keep working until

0:24:14.440 --> 0:24:17.200
<v S4>I can achieve that. And there's so many problems with

0:24:17.200 --> 0:24:19.760
<v S4>that analogy in terms of how we're viewing life. It's

0:24:19.760 --> 0:24:22.199
<v S4>not it's not reality. But we have to get to

0:24:22.240 --> 0:24:24.600
<v S4>the place where we say, you know, this envy is

0:24:24.600 --> 0:24:28.320
<v S4>stealing my contentment. It's stealing my joy. It's making me

0:24:28.359 --> 0:24:31.840
<v S4>want things I don't have. Instead of really enjoying the

0:24:31.840 --> 0:24:34.359
<v S4>things that God has given me. It is a thief

0:24:34.359 --> 0:24:35.880
<v S4>and it will steal our contentment.

0:24:35.920 --> 0:24:38.240
<v S1>Well, Mark, we're happy that the scriptures an antidote for

0:24:38.240 --> 0:24:41.520
<v S1>this issue of envy. And Mike brings that out clearly

0:24:41.520 --> 0:24:43.400
<v S1>in his book envy, which is our bold step gift

0:24:43.400 --> 0:24:44.000
<v S1>right now.

0:24:44.040 --> 0:24:46.720
<v S3>It really is. And so if you're really struggling with

0:24:46.720 --> 0:24:50.960
<v S3>contentment and find yourself just despising what you have or

0:24:50.960 --> 0:24:55.680
<v S3>unhappy with who you are, your circumstances, the root problem

0:24:55.960 --> 0:24:59.080
<v S3>may just be envy. We'd love to put this book

0:24:59.160 --> 0:25:02.320
<v S3>into your hands, written by pastor Mike Fabares.

0:25:02.600 --> 0:25:05.439
<v S1>Request your copy of this bold step gift when you

0:25:05.440 --> 0:25:08.280
<v S1>give a gift of any amount to support bold steps.

0:25:08.440 --> 0:25:12.280
<v S1>Just give us a call at 800 Moody or give

0:25:12.320 --> 0:25:16.960
<v S1>online at Bold Steps Corporation, or send your gift and

0:25:16.960 --> 0:25:19.679
<v S1>request Pastor Mike's book envy by writing to us in

0:25:19.680 --> 0:25:23.320
<v S1>the mail. Simply address a letter to Bold Steps, 820

0:25:23.359 --> 0:25:28.680
<v S1>North LaSalle Boulevard, Chicago, Illinois 606 ten. Thank you for

0:25:28.680 --> 0:25:32.880
<v S1>your generous support. I'm Wayne Shepherd. Thanks for your time today.

0:25:32.920 --> 0:25:35.120
<v S1>Be sure to come back tomorrow when Mark concludes his

0:25:35.119 --> 0:25:38.080
<v S1>message on choosing to walk in the light. This message

0:25:38.080 --> 0:25:41.040
<v S1>is from our series. When you believe, everything changes and

0:25:41.040 --> 0:25:43.960
<v S1>you'll hear it Thursday right here on Bold Steps with

0:25:43.960 --> 0:25:48.280
<v S1>Mark Joe. Bold steps is a production of Moody Radio,

0:25:48.440 --> 0:25:50.480
<v S1>a ministry of Moody Bible Institute.