WEBVTT - You Have an Issues – Part 1

0:00:00.760 --> 0:00:03.640
<v S1>Today on Bold Steps with Mark job, we're learning how

0:00:03.640 --> 0:00:06.800
<v S1>our biggest issues could be part of God's greater plan.

0:00:07.640 --> 0:00:11.040
<v S2>Some of you have been given gifts by God, but

0:00:11.039 --> 0:00:14.680
<v S2>you have been injured and because of your injury, some

0:00:14.680 --> 0:00:17.120
<v S2>of you have put your gifts on hold. And so

0:00:17.120 --> 0:00:19.880
<v S2>you put it aside and it shrivels up, so much

0:00:19.880 --> 0:00:23.040
<v S2>so that it almost feels like you don't have a gift. Why?

0:00:23.079 --> 0:00:25.400
<v S2>Because you haven't used it in so long that it

0:00:25.400 --> 0:00:26.120
<v S2>shriveled up.

0:00:38.800 --> 0:00:41.960
<v S1>And welcome to Bold Steps with Mark Jobe, president of

0:00:42.000 --> 0:00:44.879
<v S1>Moody Bible Institute and senior pastor of New Life Community

0:00:44.880 --> 0:00:48.000
<v S1>Church in Chicago. I'm Wayne Shepherd. You know, all of

0:00:48.000 --> 0:00:50.279
<v S1>us have issues with dealing with things that make us

0:00:50.280 --> 0:00:54.120
<v S1>feel broken or invisible may be inadequate. But, Mark, you're

0:00:54.120 --> 0:00:56.040
<v S1>going to show us today how God can use even

0:00:56.040 --> 0:00:58.400
<v S1>our greatest struggles for his divine purposes.

0:00:59.080 --> 0:01:01.880
<v S2>And Wayne, what I love about Jesus as he stepped

0:01:01.880 --> 0:01:07.760
<v S2>into people's brokenness and issues. He wasn't afraid to call

0:01:07.760 --> 0:01:11.520
<v S2>them out, and even to ask people to bring to

0:01:11.560 --> 0:01:15.040
<v S2>the light the things that maybe they were somewhat embarrassed about.

0:01:15.520 --> 0:01:18.839
<v S2>And this story goes right to that place. I think

0:01:18.840 --> 0:01:20.520
<v S2>it's going to minister to a lot of people.

0:01:20.560 --> 0:01:23.559
<v S1>It's no accident you've tuned in today, so let's listen together.

0:01:23.720 --> 0:01:26.400
<v S1>The message you have an issue here on bold Steps

0:01:26.400 --> 0:01:27.480
<v S1>with Mark Jobe.

0:01:29.080 --> 0:01:34.200
<v S2>My mother, bless her heart, she's 86 years old. She

0:01:34.200 --> 0:01:37.920
<v S2>is one incredible woman. She lives in northern Spain, lives

0:01:37.920 --> 0:01:42.360
<v S2>independently at 86 years old. She walks about four miles

0:01:42.400 --> 0:01:47.080
<v S2>a day, and she prays while she walks. And she

0:01:47.120 --> 0:01:51.400
<v S2>reads five chapters of the Bible a day. And, um,

0:01:51.440 --> 0:01:56.320
<v S2>I don't know if I've ever heard her complain about anything. And, um.

0:01:56.600 --> 0:02:01.130
<v S2>So she's just a real encouraging woman. I actually speak

0:02:01.130 --> 0:02:03.930
<v S2>to her every Sunday on my way to church. I

0:02:03.970 --> 0:02:06.850
<v S2>FaceTime her, uh, on the way to church and we

0:02:06.850 --> 0:02:10.450
<v S2>have a little dialogue. Spain is seven hours ahead, so

0:02:10.450 --> 0:02:15.330
<v S2>she's already been to church and she's ready to chat. But,

0:02:15.370 --> 0:02:19.770
<v S2>you know, a few years ago, this, uh, overall healthy woman,

0:02:19.770 --> 0:02:26.970
<v S2>86 years old, uh, started to develop macular degeneration, which

0:02:26.970 --> 0:02:30.290
<v S2>means that you start to lose your sight. And so

0:02:30.290 --> 0:02:39.490
<v S2>although she's overall healthy, she's actually technically blind, officially blind. And, um,

0:02:39.490 --> 0:02:41.890
<v S2>I was talking to her not too long ago, and

0:02:41.930 --> 0:02:44.769
<v S2>I was saying, mom, how are you handling this blindness

0:02:44.770 --> 0:02:47.450
<v S2>that you have? And she says, oh, Mark, I'm doing well.

0:02:47.450 --> 0:02:51.850
<v S2>I can still see I'm walking. And, uh, she said, my,

0:02:51.889 --> 0:02:54.970
<v S2>the only challenge I have is she says as I

0:02:55.010 --> 0:02:58.370
<v S2>walk through the village, people recognize me. She's taught English

0:02:58.370 --> 0:03:01.770
<v S2>for years, and so she's She literally taught hundreds of

0:03:01.770 --> 0:03:04.290
<v S2>people English. And so they call out when they see

0:03:04.290 --> 0:03:08.770
<v S2>her and they say, Susana. And she says, I say

0:03:08.770 --> 0:03:12.130
<v S2>hi to them and they start talking. How you doing?

0:03:12.130 --> 0:03:15.290
<v S2>You're looking great. What's going on? I was with her

0:03:15.330 --> 0:03:18.290
<v S2>a while back and I said, mom, who's that? She says,

0:03:18.290 --> 0:03:24.049
<v S2>I don't know. I said, mom, you don't know. She says,

0:03:24.050 --> 0:03:26.410
<v S2>I can't see them, so I don't know who they are.

0:03:26.650 --> 0:03:28.490
<v S2>And so I said, mom, we got to come up

0:03:28.490 --> 0:03:32.850
<v S2>with a better strategy here. So her strategy now is

0:03:32.850 --> 0:03:37.770
<v S2>when someone says, hey, Susana. She says to them immediately, hi.

0:03:38.290 --> 0:03:41.130
<v S2>She says, I can't see you, so you need to

0:03:41.130 --> 0:03:45.730
<v S2>tell me your name. And so they tell her. They

0:03:45.730 --> 0:03:48.410
<v S2>they tell her her name, and then she's able to

0:03:48.450 --> 0:03:54.050
<v S2>know who they are because she can't see them. Now

0:03:54.290 --> 0:03:59.130
<v S2>she wants to see them, but they are unseen to

0:03:59.170 --> 0:04:05.500
<v S2>her because of her lack of vision. Now, I just

0:04:05.500 --> 0:04:08.980
<v S2>want to say today that there are many of you

0:04:08.980 --> 0:04:11.420
<v S2>in this auditorium. In fact, we live in a day

0:04:11.420 --> 0:04:14.540
<v S2>and age where there is a lot of people that

0:04:14.540 --> 0:04:27.380
<v S2>feel unseen and unheard. Unseen and unheard. In fact, post Covid,

0:04:28.140 --> 0:04:34.659
<v S2>this is even more exaggerated. The sense that I'm not

0:04:34.660 --> 0:04:39.099
<v S2>sure if anybody sees me. I'm not sure if anybody

0:04:39.100 --> 0:04:46.500
<v S2>hears me. I'm not sure if anybody really knows me. Listen.

0:04:46.860 --> 0:04:52.299
<v S2>And I'm not sure if anybody even cares to know me.

0:04:55.460 --> 0:05:01.140
<v S2>That is a massive sentiment by Buy a lot of

0:05:01.140 --> 0:05:08.779
<v S2>people right now in this nation, in the state and

0:05:08.779 --> 0:05:12.100
<v S2>in the city of Chicago. And so I want to

0:05:12.100 --> 0:05:15.580
<v S2>talk to you today about that very topic. We're in

0:05:15.580 --> 0:05:20.700
<v S2>a series called seen. And what happens when you have

0:05:20.700 --> 0:05:22.660
<v S2>an issue in life and you don't feel like people

0:05:22.660 --> 0:05:28.540
<v S2>see you, hear you, or even care about you. There's

0:05:28.540 --> 0:05:41.340
<v S2>something about that that generate feelings of abandonment, helplessness, anger, resentment, hopelessness, loneliness,

0:05:43.140 --> 0:05:47.420
<v S2>and even a sense of well, is this all worth it?

0:05:48.980 --> 0:05:53.020
<v S2>Mother Teresa said one time, the most terrible poverty is

0:05:53.020 --> 0:05:57.260
<v S2>loneliness and the feeling of being unloved. And so today,

0:05:57.260 --> 0:06:00.540
<v S2>I want to take your attention to a scripture, a

0:06:00.670 --> 0:06:06.589
<v S2>text and scripture found in Mark chapter three. Mark chapter three.

0:06:07.190 --> 0:06:13.310
<v S2>I've entitled this message. You have an issue. Hey, let

0:06:13.310 --> 0:06:18.550
<v S2>me just say you have an issue. You know, every

0:06:18.550 --> 0:06:23.110
<v S2>person in this auditorium, we have issues. Go ahead. You

0:06:23.110 --> 0:06:25.030
<v S2>know that person beside you that looks like they have

0:06:25.029 --> 0:06:27.670
<v S2>it all together? I mean, they're dressed pretty good. They

0:06:27.710 --> 0:06:30.950
<v S2>seem like they speak very properly. They seem like they

0:06:30.950 --> 0:06:33.430
<v S2>have it all together. You know, can I just cue

0:06:33.470 --> 0:06:36.750
<v S2>you in on something? They have an issue. In fact,

0:06:36.750 --> 0:06:40.109
<v S2>they have multiple issues. I want you to turn to

0:06:40.110 --> 0:06:42.630
<v S2>the person beside you. And just with a smile on

0:06:42.630 --> 0:06:45.150
<v S2>your face, not a frown. Just say you have issues.

0:06:52.390 --> 0:06:54.310
<v S2>Some of you have been wanting to tell that person

0:06:54.310 --> 0:06:58.030
<v S2>for a long time. A long time. And some of

0:06:58.029 --> 0:06:59.590
<v S2>you whispered, and I'm going to tell you what those

0:06:59.589 --> 0:07:03.270
<v S2>issues are right after the service is over, some of

0:07:03.270 --> 0:07:05.630
<v S2>you are way too excited to tell that person they

0:07:05.630 --> 0:07:12.270
<v S2>have issues, so settle down now a little bit. This

0:07:12.830 --> 0:07:16.150
<v S2>story is found in three of the Gospels. It's found

0:07:16.150 --> 0:07:19.670
<v S2>in Mark chapter three, verses one through six. It's found

0:07:19.670 --> 0:07:22.590
<v S2>in Luke chapter six, verses six through 11, and it's

0:07:22.590 --> 0:07:28.550
<v S2>found in Matthew chapter 12, verses eight through 14. Now,

0:07:28.830 --> 0:07:30.630
<v S2>for those of you that are just getting used to

0:07:30.630 --> 0:07:35.710
<v S2>your Bibles, there's four four Gospels Matthew, Mark, Luke, and John.

0:07:36.070 --> 0:07:39.430
<v S2>They're written by four different individuals, but oftentimes they'll tell

0:07:39.430 --> 0:07:44.070
<v S2>the same story because they were there, and they're telling

0:07:44.070 --> 0:07:47.430
<v S2>the story from different perspectives. Sometimes we'll get a few

0:07:47.430 --> 0:07:52.070
<v S2>different details from one person to another, because it's three

0:07:52.070 --> 0:07:56.950
<v S2>different people telling you the story from different angles. But

0:07:56.950 --> 0:07:59.390
<v S2>when you see a story found in more than one

0:07:59.390 --> 0:08:02.720
<v S2>of the Gospels, you realize, hey, this was a prominent

0:08:02.720 --> 0:08:05.760
<v S2>story of those days. Uh, a story that was repeated

0:08:05.760 --> 0:08:08.239
<v S2>to a lot of people. And this happens to be

0:08:08.240 --> 0:08:12.360
<v S2>found in all of the Gospels except the Gospel of John.

0:08:13.600 --> 0:08:18.320
<v S2>And I'm going to read you. Beginning in Mark chapter three,

0:08:18.360 --> 0:08:24.080
<v S2>verse one, it says, another time Jesus went into the synagogue.

0:08:25.680 --> 0:08:28.320
<v S2>The synagogue, for those of you not familiar with the

0:08:28.320 --> 0:08:31.920
<v S2>Jewish culture, was the equivalent of what our church is today.

0:08:32.440 --> 0:08:36.960
<v S2>It was a group of individuals that gathered together for

0:08:36.960 --> 0:08:41.160
<v S2>studying of the Scripture, and they typically gathered on the Sabbath.

0:08:43.280 --> 0:08:49.960
<v S2>And a man with a shriveled hand was there. Verse two.

0:08:51.080 --> 0:08:56.520
<v S2>Some of them were looking for a reason to accuse Jesus,

0:08:57.160 --> 0:09:00.200
<v S2>so they watched him closely to see if he would

0:09:00.360 --> 0:09:05.079
<v S2>heal him on the Sabbath. The Sabbath was a day

0:09:05.080 --> 0:09:10.520
<v S2>of rest. And especially some of the Pharisees had put

0:09:10.520 --> 0:09:12.959
<v S2>all kinds of rules about what you. Could or couldn't

0:09:12.960 --> 0:09:15.840
<v S2>do on the Sabbath. And so some of them had

0:09:15.840 --> 0:09:19.320
<v S2>the idea that even. Healing someone on the Sabbath was

0:09:19.320 --> 0:09:24.200
<v S2>considered work, and so therefore it would be. Um, it

0:09:24.200 --> 0:09:27.000
<v S2>would be a sin to heal on the Sabbath in

0:09:27.040 --> 0:09:32.440
<v S2>their mind. Jesus said to the man with the shriveled hand,

0:09:32.840 --> 0:09:38.400
<v S2>stand up in front of everyone. Then Jesus asked them,

0:09:39.160 --> 0:09:42.199
<v S2>which is lawful on the Sabbath to do good or

0:09:42.200 --> 0:09:45.840
<v S2>to do evil? To save a life or to kill it.

0:09:46.920 --> 0:09:50.360
<v S2>But they remained silent. Then he looked around at them

0:09:50.360 --> 0:09:55.000
<v S2>in anger and deeply distressed at their stubborn hearts. And

0:09:55.000 --> 0:09:59.360
<v S2>he said to the man, stretch out your hand. He

0:09:59.360 --> 0:10:04.250
<v S2>stretched it out and his hand was completely restored. Then

0:10:04.250 --> 0:10:07.490
<v S2>the Pharisees went out and began to plot with the

0:10:07.490 --> 0:10:14.250
<v S2>Herodians how they may kill Jesus. If you're taking notes

0:10:14.250 --> 0:10:16.569
<v S2>this morning, I want you to write this down. I'm

0:10:16.610 --> 0:10:21.050
<v S2>talking about the fact that Jesus sees us even when

0:10:21.050 --> 0:10:24.810
<v S2>we have issues. The first thing I want you to

0:10:24.809 --> 0:10:30.130
<v S2>understand about issues is this. Our issue is often the

0:10:30.130 --> 0:10:37.010
<v S2>battleground for a greater purpose in God's plan. The Bible

0:10:37.010 --> 0:10:40.210
<v S2>tells us again that Jesus went into the synagogue, which

0:10:40.210 --> 0:10:45.570
<v S2>he often did. He was considered a rabbi, which means

0:10:45.610 --> 0:10:51.290
<v S2>a teacher by many of the Jewish people. He was

0:10:51.290 --> 0:10:57.330
<v S2>vilified by some. He was adored by others. He was

0:10:57.330 --> 0:11:01.449
<v S2>unusual because the Pharisees, which were more like lawyers of

0:11:01.450 --> 0:11:11.449
<v S2>the Bible. They spoke in very demeaning, very stoic ways

0:11:11.450 --> 0:11:14.890
<v S2>about the laws of God, almost like an attorney would

0:11:14.890 --> 0:11:19.490
<v S2>speak about the laws of the land. But Jesus was different.

0:11:20.410 --> 0:11:23.370
<v S2>The Bible says that Jesus spoke as one who had authority.

0:11:24.730 --> 0:11:29.530
<v S2>He spoke as someone who had power. Yet at the

0:11:29.530 --> 0:11:33.010
<v S2>same time, he showed a compassion and an empathy that

0:11:33.010 --> 0:11:34.329
<v S2>they were not used to.

0:11:39.610 --> 0:11:42.250
<v S1>You're listening to the Bible teaching of Mark job. We'll

0:11:42.250 --> 0:11:45.410
<v S1>continue this bold steps message titled you have an issue

0:11:45.530 --> 0:11:48.090
<v S1>right after this quick break. If you haven't been to

0:11:48.130 --> 0:11:50.170
<v S1>our website yet, we encourage you to visit and see

0:11:50.170 --> 0:11:53.450
<v S1>all the faith building resources, opportunities, and sermon series we

0:11:53.450 --> 0:11:57.569
<v S1>have available. Just go to Bold Steps. You can even

0:11:57.570 --> 0:12:00.699
<v S1>have these daily lessons downloaded automatically to your phone or

0:12:00.700 --> 0:12:04.620
<v S1>mobile device by subscribing to the Bold Steps podcast. If

0:12:04.620 --> 0:12:07.300
<v S1>that's how you listen to bold steps from your mobile device,

0:12:07.500 --> 0:12:09.780
<v S1>why not leave a comment or give us a five

0:12:09.820 --> 0:12:12.700
<v S1>star rating so that others who are searching for solid

0:12:12.700 --> 0:12:15.940
<v S1>Bible teaching programs can find us? That'll make it easy

0:12:15.940 --> 0:12:17.900
<v S1>to stay up to date with these Bible teachings while

0:12:17.900 --> 0:12:20.500
<v S1>you're at the gym, or maybe away on vacation, or

0:12:20.500 --> 0:12:23.540
<v S1>simply working from home. Just open up your podcast app

0:12:23.540 --> 0:12:27.340
<v S1>and search for bold steps with doctor Mark Jobe. And

0:12:27.340 --> 0:12:29.420
<v S1>if you'd like to get even more connected with us,

0:12:29.460 --> 0:12:32.100
<v S1>and perhaps tell us a little about your testimony and

0:12:32.100 --> 0:12:34.819
<v S1>how Bold Steps has played a part in your spiritual growth.

0:12:35.020 --> 0:12:37.339
<v S1>We'd love to hear from you. You can send us

0:12:37.340 --> 0:12:41.100
<v S1>a message online at Bold steps.org, or give us a

0:12:41.100 --> 0:12:43.940
<v S1>call and leave your message on a recorded line. And

0:12:43.940 --> 0:12:54.219
<v S1>that number is (312) 329-2011. Again 312329 2011. Now let's get

0:12:54.220 --> 0:12:56.939
<v S1>back into today's message. Here again is Mark Jobe.

0:13:02.380 --> 0:13:05.980
<v S2>The synagogues were places where the Pharisees loved to be

0:13:05.980 --> 0:13:08.420
<v S2>because they dressed in long robes and they were viewed

0:13:08.420 --> 0:13:11.820
<v S2>as the experts. It tells us in this passage that

0:13:12.140 --> 0:13:15.579
<v S2>the Pharisees were there, and more than likely it doesn't

0:13:15.620 --> 0:13:17.540
<v S2>tell us in this passage, but more than likely the

0:13:17.540 --> 0:13:20.180
<v S2>Sadducees were there as well, and the Sadducees and the

0:13:20.179 --> 0:13:23.300
<v S2>Pharisees did not get along, because the Sadducees did not

0:13:23.300 --> 0:13:27.260
<v S2>believe in the resurrection and the spiritual life. So they

0:13:27.260 --> 0:13:31.300
<v S2>were at odds with the Pharisees. There was about 6000

0:13:31.300 --> 0:13:36.860
<v S2>Pharisees that lived in Jerusalem, but he includes another group

0:13:36.860 --> 0:13:39.340
<v S2>of people that you don't often hear about. It's the

0:13:39.340 --> 0:13:42.580
<v S2>first time it's mentioned in the New Testament. The Herodians.

0:13:43.540 --> 0:13:48.900
<v S2>The Herodians were a political group that were backers of

0:13:49.059 --> 0:13:53.819
<v S2>King Herod and wanted him to rise to power. So

0:13:53.820 --> 0:13:57.420
<v S2>you have the Pharisees, the Sadducees, you have the Sanhedrin,

0:13:57.580 --> 0:14:01.590
<v S2>which were the priests of the of the temple at

0:14:01.630 --> 0:14:04.030
<v S2>that time. And then you have the Herodians, which were

0:14:04.030 --> 0:14:07.830
<v S2>a political group, and they're all mixed in in the synagogue.

0:14:10.230 --> 0:14:14.670
<v S2>They all have their angle. They all listen. They all

0:14:14.670 --> 0:14:21.070
<v S2>have their agenda. But when Jesus steps in, he sees people.

0:14:22.390 --> 0:14:29.310
<v S2>Not agendas, not angles, but people. He sees people and

0:14:29.310 --> 0:14:34.830
<v S2>he sees their issues. He sees their pain. He sees

0:14:34.990 --> 0:14:39.070
<v S2>what causes them to be disabled. He sees what causes

0:14:39.110 --> 0:14:43.190
<v S2>others to point fingers at them. And I want you

0:14:43.190 --> 0:14:48.750
<v S2>to understand that what is happening here, because we don't

0:14:48.750 --> 0:14:53.470
<v S2>always understand that oftentimes our issue that the healing of

0:14:53.470 --> 0:14:57.630
<v S2>our issue or the dealing with our issue has bigger

0:14:57.630 --> 0:15:02.360
<v S2>purposes in the plan of God. Let me say that again.

0:15:03.840 --> 0:15:06.160
<v S2>Some of you, as I speak right now, you have

0:15:06.160 --> 0:15:09.000
<v S2>issues in your life that are issues that bring shame

0:15:09.000 --> 0:15:12.280
<v S2>to you. There are issues that you don't want other

0:15:12.280 --> 0:15:16.600
<v S2>people to know about. There are issues that cause embarrassment

0:15:16.600 --> 0:15:19.840
<v S2>to you. You try to cover it up, camouflage it,

0:15:19.840 --> 0:15:22.760
<v S2>not talk about it, excuse it, minimize it, act like

0:15:22.760 --> 0:15:25.800
<v S2>it doesn't exist in your life. I don't know what

0:15:25.800 --> 0:15:29.920
<v S2>those issues are. You could have an issue with addiction,

0:15:31.240 --> 0:15:33.120
<v S2>and you have to pop a pill every day, a

0:15:33.120 --> 0:15:35.360
<v S2>few pills every day, just to keep going, just to

0:15:35.400 --> 0:15:39.200
<v S2>keep what you consider to be the sanity of your mind.

0:15:40.720 --> 0:15:44.280
<v S2>Maybe you have an eating disorder. You don't want anybody

0:15:44.280 --> 0:15:46.800
<v S2>to know it, but you have to throw up every

0:15:46.840 --> 0:15:51.000
<v S2>time that you have a meal because you have body

0:15:51.040 --> 0:15:55.600
<v S2>dysphoria issues and you feel some way about your body

0:15:55.600 --> 0:16:01.560
<v S2>or how people see you. Maybe you're addicted to some

0:16:02.960 --> 0:16:05.880
<v S2>area in your life that causes you great shame. Maybe

0:16:05.880 --> 0:16:10.240
<v S2>you have a pornography issue and it becomes your default

0:16:10.240 --> 0:16:14.040
<v S2>place to go to. You're ashamed about it. You don't

0:16:14.040 --> 0:16:16.040
<v S2>want your wife and kids to know about it. But

0:16:16.040 --> 0:16:18.560
<v S2>you know what? If someone were to scroll down the

0:16:18.560 --> 0:16:23.760
<v S2>history of your internet search, it would become very obvious

0:16:24.000 --> 0:16:29.440
<v S2>that you have an addiction in that area. Maybe you

0:16:29.440 --> 0:16:34.000
<v S2>have a chapter in your life that it's embarrassing to you.

0:16:35.040 --> 0:16:37.520
<v S2>Maybe it's a disability that you try to hide because

0:16:37.520 --> 0:16:39.920
<v S2>you feel like it causes people to look at you

0:16:39.920 --> 0:16:45.800
<v S2>as an inferior individual. Maybe there's part of your history

0:16:46.640 --> 0:16:50.280
<v S2>that causes you to walk in shame because of how

0:16:50.280 --> 0:16:54.960
<v S2>you were raised. Maybe it has to do with sexual

0:16:54.960 --> 0:16:58.000
<v S2>or emotional abuse that you were raised with, and it's

0:16:58.000 --> 0:17:00.440
<v S2>a chapter of your life that you'd rather blot out.

0:17:00.800 --> 0:17:04.240
<v S2>It surfaces. It affects you. It touches you. It causes

0:17:04.240 --> 0:17:08.880
<v S2>you to have difficulty engaging in a healthy relationship. But

0:17:08.880 --> 0:17:15.280
<v S2>it's there. We all have issues, and some of those

0:17:15.280 --> 0:17:17.160
<v S2>issues are the issues that we want to hide. We

0:17:17.160 --> 0:17:20.040
<v S2>don't want other people to see. We don't want other

0:17:20.040 --> 0:17:25.760
<v S2>people to know about. In this synagogue, there was a man.

0:17:26.920 --> 0:17:32.640
<v S2>The Bible tells us that had a withered hand. Now,

0:17:32.640 --> 0:17:36.480
<v S2>the term in the Greek is in the passive verb,

0:17:36.480 --> 0:17:39.960
<v S2>which indicates that this man more than likely was not

0:17:39.960 --> 0:17:44.880
<v S2>born with a withered hand, but somehow had experienced an

0:17:44.880 --> 0:17:49.280
<v S2>injury of some sort that had caused him to be

0:17:49.280 --> 0:17:56.440
<v S2>incapacitated in that hand. Now some versions use the word withered.

0:17:56.680 --> 0:18:02.530
<v S2>Some versions use the word shriveled. The idea is that

0:18:02.530 --> 0:18:06.129
<v S2>at one time he had a functioning hand. But something happened.

0:18:06.130 --> 0:18:11.850
<v S2>An accident. non-Biblical literature indicates, and we don't know how

0:18:11.850 --> 0:18:16.490
<v S2>reliable it is, but non-biblical literature indicates that he was

0:18:16.490 --> 0:18:21.169
<v S2>a stonecutter, that his job was to. Back in those days,

0:18:21.170 --> 0:18:24.770
<v S2>they cut stone to build houses and so forth, and

0:18:24.810 --> 0:18:28.610
<v S2>that he had experienced an injury, and so therefore it

0:18:28.609 --> 0:18:32.169
<v S2>had left him unable to work and use his hand.

0:18:32.650 --> 0:18:34.489
<v S2>He doesn't tell us in Mark, but in Luke it

0:18:34.490 --> 0:18:37.889
<v S2>tells us that it was his right hand. The right

0:18:37.890 --> 0:18:40.570
<v S2>hand in the Jewish culture was the hand that would

0:18:40.609 --> 0:18:43.610
<v S2>bestow blessing upon the children. If you were to put

0:18:43.609 --> 0:18:45.929
<v S2>your hands upon the heads of the children, you would

0:18:45.930 --> 0:18:48.730
<v S2>put your right hand and you would bless them. The

0:18:48.730 --> 0:18:51.369
<v S2>right hand was considered the clean hand. It was the

0:18:51.410 --> 0:18:53.810
<v S2>hand that they ate with. It was the hand of blessing.

0:18:53.810 --> 0:18:56.490
<v S2>It was the hand that most people worked with. And

0:18:56.490 --> 0:19:00.619
<v S2>to have your right hand disabled and shriveled up was

0:19:00.619 --> 0:19:05.060
<v S2>a sign of embarrassment, of inability to work. Of probably

0:19:05.060 --> 0:19:13.139
<v S2>having to beg. Of not being able to bless. The

0:19:13.140 --> 0:19:18.020
<v S2>Bible tells us that this man had a shriveled hand.

0:19:19.700 --> 0:19:23.940
<v S2>You know you can hide a shriveled hand at first

0:19:25.700 --> 0:19:28.260
<v S2>when you meet someone. In those days, they didn't shake

0:19:28.260 --> 0:19:32.699
<v S2>people's hands. But you can cover it up. You can

0:19:32.700 --> 0:19:36.580
<v S2>hide it. You don't want to draw attention to it.

0:19:37.500 --> 0:19:42.020
<v S2>And I'm sure he sought to do so. But eventually,

0:19:42.020 --> 0:19:44.260
<v S2>within a few moments of getting to know that person,

0:19:44.300 --> 0:19:46.179
<v S2>if you got to know them well, it would become

0:19:46.220 --> 0:19:51.420
<v S2>obvious that they had a shriveled hand. Shrivel means that

0:19:52.060 --> 0:19:56.820
<v S2>it's injured to the point that because of an injury,

0:19:57.380 --> 0:20:01.140
<v S2>it's been in disuse so long that I've lost the

0:20:01.140 --> 0:20:07.340
<v S2>ability to continue to use it. I tell you what,

0:20:07.340 --> 0:20:09.580
<v S2>I run into a lot of people with shriveled areas

0:20:09.580 --> 0:20:17.820
<v S2>in their life. They've been injured. Sometimes it's emotional. Sometimes

0:20:17.820 --> 0:20:25.020
<v S2>it's spiritual. Sometimes it's physical. They've been injured. And somehow,

0:20:25.020 --> 0:20:27.780
<v S2>some way that causes them to feel like I can

0:20:27.780 --> 0:20:31.180
<v S2>no longer use this. And so they stop using something

0:20:31.180 --> 0:20:35.060
<v S2>that God intended them to use, and they go so

0:20:35.060 --> 0:20:39.699
<v S2>long without using it that eventually they they become unable

0:20:39.700 --> 0:20:45.860
<v S2>to use it. It shrivels. It atrophies. Years ago, when

0:20:45.859 --> 0:20:50.700
<v S2>I was younger, I broke my arm twice. My right

0:20:50.700 --> 0:20:58.980
<v S2>arm snapped the bone. I fell off a tree. Snapped

0:20:58.980 --> 0:21:01.139
<v S2>the bone, they put a cast on it. Back in

0:21:01.140 --> 0:21:03.860
<v S2>the day, they would put casts with, uh, you know,

0:21:03.900 --> 0:21:07.020
<v S2>it would harden. And. And then I was riding on

0:21:07.020 --> 0:21:09.700
<v S2>a bike with my friend, and we fell off a bridge.

0:21:10.020 --> 0:21:12.380
<v S2>I know I caused my mother to pray a lot,

0:21:13.660 --> 0:21:16.500
<v S2>and I broke my arm again. The arm that had

0:21:16.540 --> 0:21:20.459
<v S2>been broken got broken again. And so they had to

0:21:20.460 --> 0:21:22.620
<v S2>have a cast on my arm for a long time.

0:21:22.619 --> 0:21:25.180
<v S2>And I'll never forget when they finally decided to take

0:21:25.180 --> 0:21:27.700
<v S2>the cast off my arm and kind of with pliers

0:21:27.700 --> 0:21:29.980
<v S2>back in the day, they'd cut it off and my

0:21:29.980 --> 0:21:32.740
<v S2>arm and I compared my arms, and this one was

0:21:32.740 --> 0:21:36.420
<v S2>this thin. It had shriveled up because I had not

0:21:36.420 --> 0:21:38.780
<v S2>used it in so long, and I had to sort

0:21:38.820 --> 0:21:41.780
<v S2>of regain the strength of that which had not been

0:21:41.780 --> 0:21:44.379
<v S2>used for a long time. Man, I'm talking to someone

0:21:44.380 --> 0:21:45.100
<v S2>here today.

0:21:53.660 --> 0:21:56.219
<v S1>You're listening to Bold Steps with Mark Jobe and his

0:21:56.220 --> 0:21:59.750
<v S1>message titled You Have an issue. We'll continue our lesson

0:21:59.750 --> 0:22:02.190
<v S1>at this time tomorrow. So join us again right here.

0:22:02.470 --> 0:22:04.550
<v S1>But in case you ever want to revisit a previous

0:22:04.550 --> 0:22:06.510
<v S1>message from Mark, or want to share one of these

0:22:06.510 --> 0:22:09.230
<v S1>Bible teachings with a friend, just go to our website

0:22:09.230 --> 0:22:13.390
<v S1>at Bold Steps. Well, Mark, we are honored to have

0:22:13.390 --> 0:22:15.629
<v S1>Heather Holloman with us today. She's the author of the

0:22:15.630 --> 0:22:17.710
<v S1>Six Conversations, our bold step gift.

0:22:18.390 --> 0:22:21.310
<v S2>Yeah. And Heather, one of the really unique elements of

0:22:21.310 --> 0:22:24.790
<v S2>your book, The Six Conversations, is how you connect the

0:22:24.790 --> 0:22:31.150
<v S2>latest research on relationships with biblical principles. What does Scripture

0:22:31.150 --> 0:22:34.710
<v S2>tell us about, say, the art of conversation?

0:22:35.230 --> 0:22:38.630
<v S3>Well, really, you can learn so much from Philippians two,

0:22:38.790 --> 0:22:42.710
<v S3>Romans 12, and Galatians six. All of those passages teach

0:22:42.750 --> 0:22:45.949
<v S3>us how to be curious about other people, how to

0:22:45.990 --> 0:22:49.270
<v S3>believe the best about them, express concern, and then share

0:22:49.270 --> 0:22:52.750
<v S3>your own life. I love Galatians six about taking on

0:22:52.750 --> 0:22:54.989
<v S3>other people's burdens. How do we know what they are

0:22:55.030 --> 0:22:57.470
<v S3>if we're not interested in their lives and asking really

0:22:57.470 --> 0:23:01.310
<v S3>good questions about our friends and loved ones and Heather.

0:23:01.550 --> 0:23:05.310
<v S2>I know that you're this is not just a book about, uh,

0:23:05.310 --> 0:23:08.990
<v S2>how to be a better communicator with people. You have

0:23:08.990 --> 0:23:13.030
<v S2>an intention. And that is. Hey, conversation is the bridge

0:23:13.030 --> 0:23:17.310
<v S2>way to really share spirituality and the gospel with people.

0:23:17.350 --> 0:23:18.670
<v S2>Talk about that a minute.

0:23:18.950 --> 0:23:21.869
<v S3>Well, that's right. So many people want to share their faith.

0:23:21.869 --> 0:23:23.790
<v S3>They want to share these things that are so deeply

0:23:23.790 --> 0:23:25.990
<v S3>personal to them, but they never know how to start

0:23:25.990 --> 0:23:29.150
<v S3>the conversation. And what this book teaches is how to

0:23:29.150 --> 0:23:32.710
<v S3>have a warm connection. So talking about Jesus never feels

0:23:32.710 --> 0:23:36.070
<v S3>awkward or like you're selling something. You're just sharing your

0:23:36.070 --> 0:23:38.910
<v S3>life with someone that you're having a great conversation with.

0:23:39.109 --> 0:23:45.149
<v S2>I love it. The six conversations by doctor Heather Holloman. And, uh,

0:23:45.150 --> 0:23:47.669
<v S2>you need to pick this up. We can't wait to

0:23:47.710 --> 0:23:51.270
<v S2>put this in your hands so that you can start

0:23:51.270 --> 0:23:54.110
<v S2>to have those conversations with your loved ones that you've

0:23:54.109 --> 0:23:55.070
<v S2>been wanting to have.

0:23:55.470 --> 0:23:57.429
<v S1>Thank you, Mark, and we'll be happy to send you

0:23:57.430 --> 0:24:00.200
<v S1>a copy. This bold step gift today. When you give

0:24:00.200 --> 0:24:02.840
<v S1>a gift of any amount to support bold steps, give

0:24:02.880 --> 0:24:06.400
<v S1>us a call at 800 D.L. Moody or give online

0:24:06.400 --> 0:24:09.800
<v S1>at Bold steps.org. You can also send your gift and

0:24:09.800 --> 0:24:13.439
<v S1>request the six conversations by writing to us. Simply address

0:24:13.440 --> 0:24:17.720
<v S1>your letter to Bold Steps. 820 North LaSalle Boulevard, Chicago,

0:24:17.760 --> 0:24:21.880
<v S1>Illinois 606 ten. And today we want to say how

0:24:21.880 --> 0:24:24.280
<v S1>thankful we are for the incredible men and women who

0:24:24.320 --> 0:24:27.840
<v S1>make this program possible. They're known as our bold partners,

0:24:27.840 --> 0:24:31.240
<v S1>and through their faithful monthly donations, they help keep these

0:24:31.240 --> 0:24:34.240
<v S1>Bible teachings on the air in your local community and

0:24:34.240 --> 0:24:37.520
<v S1>across the world. So if you've come to value the bold,

0:24:37.520 --> 0:24:40.200
<v S1>Bible based teaching of this program, but you're not yet

0:24:40.200 --> 0:24:42.280
<v S1>part of the team, I want to invite you to

0:24:42.320 --> 0:24:46.000
<v S1>become a bold partner today. It's easy to sign up online,

0:24:46.000 --> 0:24:48.720
<v S1>and when your gift is $30 or more each month,

0:24:48.720 --> 0:24:51.679
<v S1>we'll send you some special bonuses like a signed copy

0:24:51.680 --> 0:24:55.560
<v S1>of Mark's book, unstuck, access to our Bold Partner post,

0:24:55.560 --> 0:24:59.440
<v S1>and a 50% discount on all items at the Moody

0:24:59.440 --> 0:25:03.200
<v S1>Publishers online store, so sign up to become a bold

0:25:03.200 --> 0:25:06.639
<v S1>partner today by going to Bold steps.org, or give us

0:25:06.640 --> 0:25:14.600
<v S1>a call at 800. D.L. Moody that's (800) 356-6639. And did

0:25:14.600 --> 0:25:17.120
<v S1>you know you can also find videos of Mark's teachings

0:25:17.119 --> 0:25:20.680
<v S1>even more bold steps content available on the Bold Steps app.

0:25:21.080 --> 0:25:24.040
<v S1>Whatever your interest, you'll find both long and short form

0:25:24.040 --> 0:25:26.920
<v S1>videos that speak to relevant topics and issues in your

0:25:26.920 --> 0:25:30.480
<v S1>daily life. Just open your favorite app store today and

0:25:30.480 --> 0:25:34.359
<v S1>download the Bold Steps app for free. I'm Wayne Shepherd

0:25:34.359 --> 0:25:37.520
<v S1>inviting you to listen again tomorrow when Mark continues this lesson.

0:25:37.520 --> 0:25:40.840
<v S1>It's titled You Have an issue. Don't miss this redemptive

0:25:40.840 --> 0:25:46.199
<v S1>lesson Friday on Bold Steps with Mark Jobe. Bold steps

0:25:46.200 --> 0:25:49.040
<v S1>is a production of Moody Radio, a ministry of Moody

0:25:49.040 --> 0:25:50.240
<v S1>Bible Institute.