WEBVTT - The iBible

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<v S1>It's the world's first visual and interactive Bible. IE Bible

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<v S1>presents the entire biblical narrative from Genesis to Revelation as

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<v S1>one cohesive story. The goal to animate the Bible and

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<v S1>deliver it for free to the global missions community. Amazingly,

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<v S1>the Bible is already making a difference in the Middle East,

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<v S1>where Bibles are often restricted. Get the whole story when

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<v S1>you join us next for the land and the book.

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<v S1>Thanks for connecting with us today. I'm John Gager and

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<v S1>it's always an honor to hang out with our host,

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<v S1>Middle East expert Doctor Charlie Dyer. Are you doing okay today? Charlie? John, I'm.

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<v S2>Doing great, and it's always good to be with you.

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<v S1>Well, you know, some people wonder, how do you share

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<v S1>the gospel with a Jewish person because of a cultural,

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<v S1>historical and religious difference that might pop up? It's sometimes

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<v S1>challenging to navigate a gospel conversation with someone from a

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<v S1>Jewish background. You ever wondered, though, how the quote professionals

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<v S1>do it.

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<v S2>And answered this question? Our friends at Life in Messiah

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<v S2>want to mail you samples of the tracks their staff

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<v S2>use as they share the gospel. This will serve a

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<v S2>dual purpose. It will equip you with methods of presenting

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<v S2>the gospel, and also supply you with tracks you can

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<v S2>share with your Jewish friends and neighbors. Life in Messiah's

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<v S2>Prayer is that these tracks will help further the spread

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<v S2>of the gospel among the Jewish people. Now, to receive

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<v S2>this helpful assortment of tracks, all you need to do

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<v S2>is visit Life in Messiah org and click on the

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<v S2>Moody Radio button for more information. That's Life in messiah.org.

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<v S2>Don't miss out on this great opportunity!

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<v S1>If you're new to the program, we've got four segments

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<v S1>all lined up for you. All action packed, the first

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<v S1>being a look at current events, topics, stories from the

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<v S1>Middle East all unfolding this week. Conflicting reports continue to

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<v S1>circulate over Israel's war with Hamas. Is an invasion of

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<v S1>Rafah imminent, or is it being blocked by the United States?

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<v S1>Is a deal to release the hostages imminent, or is

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<v S1>Hamas simply stalling for time? Where do things now stand?

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<v S1>And finally, was a mass grave found outside a Gaza

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<v S1>hospital following the withdrawal there of Israeli troops? Charlie. Your thoughts? Yeah.

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<v S2>John, let me start with that last one. The report

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<v S2>about the mass graves. Al Jazeera reported that Palestinian paramedics

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<v S2>retrieved 300 bodies from a mass grave in the area

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<v S2>of a hospital after Israeli forces departed, the UN rights

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<v S2>chief reported. He was horrified by the report. US officials

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<v S2>said they were deeply disturbed by the reports. The implication,

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<v S2>of course, is that Israel had committed a war crime

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<v S2>and then tried to hide it by burying these bodies,

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<v S2>all of which is not true. The truth which finally

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<v S2>emerged is that the bodies were of people who had

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<v S2>died at the hospital during the fighting in Gaza. Some

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<v S2>were likely Hamas fighters, others were patients who had died.

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<v S2>The bodies couldn't be taken out for normal burial because

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<v S2>of all the fighting in the general area around the hospital.

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<v S2>Hospital staff then buried the bodies in the courtyard. A

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<v S2>videos posted on social media showed the burials taking place

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<v S2>before Israel ever arrived at the hospital. Now, in regard

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<v S2>to those other issues, Israel has said the invasion of

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<v S2>Rafah is imminent. They've apparently been constructing a tent city

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<v S2>to house the civilians they plan on removing prior to

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<v S2>their attack on Hamas. Now, unfortunately, it appears that the

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<v S2>US is threatening to restrict arms sales to Israel if

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<v S2>they do enter Rafah. Hamas knows the US's reluctance to

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<v S2>allow Israel to move forward, and that's enabled them to

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<v S2>harden their position on the hostages. The original deal, which

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<v S2>Hamas rejected, would have released 80 hostages for a six

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<v S2>week ceasefire. A revised proposal lowered the hostage number to

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<v S2>40 hostages. A Hamas rejected that the deal currently being

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<v S2>offered would provide for the release of somewhere between 20

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<v S2>and 33 hostages for a limited truce. That's the number

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<v S2>of female, elderly and sick hostages that they still believe

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<v S2>are alive. Out of a total of 133 being held.

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<v S2>The fate of the remaining 100? Well, it isn't known,

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<v S2>though many of them are thought to be dead now,

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<v S2>at some point in the not too distant future, Israel

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<v S2>will need to decide whether to cave in to US

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<v S2>pressure and look for an exit strategy from Gaza, or

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<v S2>to move into Rafah to eliminate Hamas and then head

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<v S2>north to face Hezbollah.

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<v S1>Story number two anti-Israel Pro-hamas protests are sweeping many college campuses.

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<v S1>Is this simply a relatively small group of college students

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<v S1>exercising their First Amendment right to assemble peaceably to protest?

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<v S1>Or are there more troubling issues at play? And how

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<v S1>should we respond as Christians?

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<v S2>Yeah, well, it's still a relatively small group of students,

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<v S2>but the number of schools where they're active is growing.

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<v S2>And several disturbing reports suggest the protests are being funded

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<v S2>by outside groups. Now, our Constitution does permit individuals and

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<v S2>groups to peaceably assemble and protest. Our right to freedom

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<v S2>of speech. And freedom of assembly is important. You know,

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<v S2>a government that could take away the rights of these

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<v S2>protesters is the same government that could take away your

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<v S2>right to gather. In support of Israel or your freedom

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<v S2>to gather and worship. So we need to be careful here.

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<v S2>But having said that, there are troubling issues at play

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<v S2>that do need to be addressed first. Many of these

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<v S2>protests aren't peaceful demonstrations when protesters call for the elimination

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<v S2>of the State of Israel and say Zionists don't deserve

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<v S2>to live, they're inciting violence. When Jewish students are harassed

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<v S2>or other anti-Semitic incidents take place that threaten individuals simply

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<v S2>because they're Jewish. That's not free speech, that's terrorism. This

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<v S2>parallels what happened in Germany in the 1920s and 30s

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<v S2>and that led to the Holocaust. So how should we respond? Well, first,

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<v S2>we need to guard against becoming reactionary ourselves. Paul said

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<v S2>in Romans 1221, do not be overcome by evil, but

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<v S2>overcome evil with good. Let your government leaders know you

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<v S2>support the right to peaceable assembly and free speech, but

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<v S2>that you do not support speech that promotes anti-Semitism, or

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<v S2>that calls for the destruction of Israel. Schools should promote

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<v S2>the free expression of ideas from all sides, but they

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<v S2>must never tolerate harassment or intimidation. Students who cross that line,

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<v S2>I think they should be expelled from school and lose

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<v S2>access to financial aid, and international students here on visas

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<v S2>should be deported. And if a particular individual, group or

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<v S2>even nation is funding it all, there should be consequences.

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<v S2>And I believe that will solve the problem.

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<v S1>From Moody Radio. This is the Land and the book

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<v S1>I'm John Jaeger on segment one, a look at current

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<v S1>events from the Middle East. The Technion Israel Institute of

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<v S1>Technology just published a booklet highlighting 33 world changing discoveries

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<v S1>from that school over the past hundred years of its existence.

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<v S1>What are some of the innovations that have come from

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<v S1>the Technion over the past century?

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<v S2>Yeah, John, I got really fascinated by this. The booklets

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<v S2>called the Booklet of Wonders, and it's actually a fundraising

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<v S2>piece from the Technion as part of its 100 year anniversary.

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<v S2>And listeners can get a copy if they're willing to

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<v S2>provide their name and email address to find the online link.

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<v S2>All they need to do is Google Technion booklet of wonders,

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<v S2>and they'll find a link to where they can get it.

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<v S2>The booklet groups those 33 innovations into five major categories,

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<v S2>from combating Covid to transforming the future. The breadth of

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<v S2>discoveries really is amazing. We've covered some of them in

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<v S2>the past in our amazing Israel segments, like the system

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<v S2>that can produce water from the air even in dry

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<v S2>desert regions, generating hydrogen on demand or fuel for rocket engines.

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<v S2>That's safer and performs better than conventional fuels. But I

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<v S2>found the medical innovations, which are over half the items listed,

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<v S2>to be truly remarkable. A postcranial neurosurgery patch made of synthetic,

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<v S2>biodegradable nanofibers that protects from infection, accelerates healing, and prevents

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<v S2>spinal fluid from leaking, or a device that holds heart

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<v S2>valves at their original size while ensuring they close properly,

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<v S2>or personalized antidepressants or 3D printed bionic hands for children

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<v S2>who need a prosthetic hand, complete with their favorite superhero

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<v S2>or cartoon character on it, so that it gives them

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<v S2>some excitement about having to wear this prosthetic device. Uh,

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<v S2>the list is extensive, and people can then Google the

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<v S2>name of that device or invention to find out more

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<v S2>information about it online. This booklet is actually an amazing

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<v S2>Israel segment on steroids.

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<v S1>Well, so many stories and so little time here on

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<v S1>the broadcast. So in the time remaining, could you maybe

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<v S1>bring us up to date on some of the other

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<v S1>stories that we've been following?

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<v S2>Yeah, I'll see how many of these I can get in.

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<v S2>You remember the legendary Old City cable car project? Oh, yeah.

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<v S2>It's still around. Uh, custodians of of the Catholic sites

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<v S2>in the Holy Land have gone to court now to

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<v S2>try to get the project stopped, or at least rerouted.

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<v S2>They're claiming the city broke its promise not to allow

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<v S2>the project to pass over the Franciscan cemetery on Mount Zion. Uh,

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<v S2>for those who have been to Jerusalem, that's the cemetery

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<v S2>where Oskar Schindler is buried. Next, during Passover, police detained

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<v S2>13 people trying to smuggle goats onto the Temple Mount

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<v S2>to sacrifice the animals for Passover. Now, I don't think

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<v S2>this will come as a surprise, but all the suspects

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<v S2>were between the ages of 13 and 21. Uh, one

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<v S2>goat was hidden in a baby carriage. Another was inside

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<v S2>a shopping bag. Still another story. You know, we've talked

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<v S2>about the Sea of Galilee. The Sea of Galilee continues

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<v S2>to rise, though, as the winter rains come to an end,

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<v S2>the rise is slowing to just under two inches a week.

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<v S2>The lake is now 19in below the upper red line,

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<v S2>which is when it is absolutely filled. Now, currently it

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<v S2>looks like the dam at the southern end of the

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<v S2>lake won't need to be opened to release water, unless

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<v S2>of course, a major storm were to dump a large

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<v S2>amount of rain in northern Israel. Some rain is still possible,

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<v S2>but probably not too likely, so the lake is almost.

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<v S2>And right now the water is cold. So even if

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<v S2>you were there, you would not want to be swimming.

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<v S2>The temperature is in the low 60s. It's not a

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<v S2>good time to go swimming, right? And finally, on a

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<v S2>totally different subject, Greece's national statistical agency reported that Greece

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<v S2>is facing a significant population decline, with the possibility of

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<v S2>becoming the first country in the world to experience, as

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<v S2>they call it, population collapse. In 2022, the country reported

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<v S2>one birth for every two deaths. Wow. The problem is

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<v S2>not only impacting Greece, it's going to start impacting the

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<v S2>EU as a whole. Low birth rates are definitely a

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<v S2>problem in that area.

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<v S1>And that's a look at current events. It's the world's

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<v S1>first visual and interactive Bible. We'll talk about the AI

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<v S1>Bible next here on the land and the book from

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<v S1>Moody Radio, our website, the land and the book org.

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<v S1>Every day about 66,000 people die, many having had no

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<v S1>access to the gospel. But what if there was a

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<v S1>visual presentation of the entire story of the Bible? And

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<v S1>what if it was visually stunning and easy to translate

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<v S1>into any known language? And what if it was available

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<v S1>on devices people already own? That's the theory behind AI Bible,

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<v S1>but not just a theory. It's the real deal. It's

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<v S1>happening now in production. We'll talk about it next. Welcome

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<v S1>to the land and the book segment two I'm John Gager.

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<v S1>Before we get into this conversation about the AI Bible,

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<v S1>what about a conversation maybe you might need to have

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<v S1>with your Muslim friend or neighbor or coworker? Listen to this.

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<v S1>You're walking down the street and a muslim woman coming

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<v S1>the other way is going to pass right by you.

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<v S1>Do you look her in the eye? Do you say

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<v S1>good morning or should you not? Stephan. Affair is with

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<v S1>call of Hope. What's the right thing to do here?

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<v S3>Well, we are in America. And if an American comes

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<v S3>and looks at me, I greet him. I would do

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<v S3>the same thing with a muslim woman to here. I

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<v S3>would never try to shake her hands. I mean, that's

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<v S3>an insult, but, uh, to greet her. Yes, that's a

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<v S3>matter of respect. This is how we show respect in America,

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<v S3>isn't it? And, um, I think they would even feel it.

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<v S3>I mean, I wouldn't do that in Saudi Arabia. Get

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<v S3>me right here. But here in Chicago, on the street,

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<v S3>of course. Yes.

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<v S1>Okay. But you said even in America you wouldn't shake

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<v S1>her hand. Elaborate?

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<v S3>No, no, because I don't know if she is really

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<v S3>a religious woman. She would never touch another man than

0:12:52.860 --> 0:12:55.800
<v S3>her family. So, no, I would never do that. That

0:12:55.800 --> 0:12:59.220
<v S3>could be a very strange thing to do. Sounds like

0:12:59.220 --> 0:12:59.550
<v S3>we're going.

0:12:59.550 --> 0:13:02.160
<v S1>Overboard to make sure we're extremely respectful.

0:13:02.160 --> 0:13:07.140
<v S3>Exactly. Just show respect as you show respect as Jesus would.

0:13:07.140 --> 0:13:10.950
<v S3>You are very right. And they know that your culture

0:13:10.950 --> 0:13:13.110
<v S3>is not their culture. They are aware of it.

0:13:13.110 --> 0:13:16.830
<v S1>Yeah, well great thoughts, very practical. Thank you Stefano Fair.

0:13:16.830 --> 0:13:19.860
<v S1>And we urge you to check out call of Hope us.

0:13:21.250 --> 0:13:25.450
<v S1>Andrea Wilson is vice president for Revelation Media, an organization

0:13:25.450 --> 0:13:29.200
<v S1>that is creating a compelling case for I. Bible. It's

0:13:29.200 --> 0:13:32.380
<v S1>the world's first visual and interactive Bible for a visual

0:13:32.380 --> 0:13:36.460
<v S1>and connected world. Andrea's history here has been in consultation

0:13:36.460 --> 0:13:40.240
<v S1>with businesses. She's been in the Christian publishing industry right now,

0:13:40.240 --> 0:13:43.690
<v S1>has her hands full, producing an app, working on translations

0:13:43.690 --> 0:13:46.600
<v S1>and a whole lot more for this thing called AI Bible. Andrea,

0:13:46.600 --> 0:13:49.900
<v S1>for somebody who's new, what exactly is AI Bible?

0:13:50.020 --> 0:13:53.650
<v S4>Well, I Bible started about seven years ago. Our founder,

0:13:53.650 --> 0:13:58.870
<v S4>Steve Cleary, he had a dream which he jokes, He's Anglican.

0:13:58.870 --> 0:14:00.969
<v S4>So I don't know that they're allowed to have dreams.

0:14:00.970 --> 0:14:05.200
<v S4>But God really pressed on him. The need to bring

0:14:05.200 --> 0:14:08.079
<v S4>the whole story of the Bible to the whole world.

0:14:08.080 --> 0:14:10.720
<v S4>And so in that had found this really was his

0:14:10.720 --> 0:14:13.720
<v S4>call to give the story of the Bible in chronological

0:14:13.720 --> 0:14:15.520
<v S4>order to the world. Well, it's.

0:14:15.520 --> 0:14:18.370
<v S1>One thing to have a dream, as this Anglican brother did,

0:14:18.370 --> 0:14:21.460
<v S1>but quite another to see feet to that dream, to

0:14:21.460 --> 0:14:24.370
<v S1>see it begin to take reality. What next? How did

0:14:24.370 --> 0:14:26.500
<v S1>it happen, and where are we at right now?

0:14:26.500 --> 0:14:29.830
<v S4>Well, we released The Pilgrim's Progress back in 2019, the

0:14:29.830 --> 0:14:33.280
<v S4>animated film. So that was our first film. And then

0:14:33.280 --> 0:14:35.770
<v S4>we started asking the question, what would it look like

0:14:35.770 --> 0:14:38.500
<v S4>to animate the whole Bible, the entire story of the Bible.

0:14:38.500 --> 0:14:40.810
<v S4>I can tell you at that point in time, we

0:14:40.810 --> 0:14:44.140
<v S4>were all looking at each other and saying, is this

0:14:44.140 --> 0:14:47.770
<v S4>even possible? And as we looked at it, we all

0:14:47.770 --> 0:14:50.590
<v S4>knew very, very quickly that it wasn't. And so day

0:14:50.590 --> 0:14:52.570
<v S4>by day and step by step, we just started on

0:14:52.570 --> 0:14:56.320
<v S4>the way. And God has blessed the project. It is

0:14:56.320 --> 0:15:03.070
<v S4>funded by a whole bunch of individuals, moms, grandmothers, teachers

0:15:03.070 --> 0:15:06.880
<v S4>that want to bring Scripture to a generation that here

0:15:06.880 --> 0:15:10.600
<v S4>in the Western world has essentially given up on reading.

0:15:10.600 --> 0:15:14.170
<v S4>While they all have access to Scripture, they choose not

0:15:14.170 --> 0:15:16.150
<v S4>to read it. But that does not mean that our

0:15:16.150 --> 0:15:17.920
<v S4>children don't need to be reached, and they don't need

0:15:17.920 --> 0:15:19.180
<v S4>the story of the Bible.

0:15:19.180 --> 0:15:21.790
<v S1>Okay, so obviously here in the United States, it's having

0:15:21.790 --> 0:15:23.860
<v S1>an impact. You're hearing stories. What kind of stories are

0:15:23.860 --> 0:15:24.520
<v S1>you hearing?

0:15:24.940 --> 0:15:28.840
<v S4>Oh, this is the best part is when grandmothers call

0:15:28.840 --> 0:15:31.480
<v S4>in and they tell us how how their kids love

0:15:31.480 --> 0:15:34.540
<v S4>AI Bible or they're actually reading AI Bible. But I

0:15:34.540 --> 0:15:37.150
<v S4>can tell you myself, I have a 21 year old

0:15:37.150 --> 0:15:40.360
<v S4>and an 18 year old. They fit into that lovely

0:15:40.360 --> 0:15:43.810
<v S4>millennial category that we all talk about trying to reach

0:15:43.810 --> 0:15:47.140
<v S4>that feels so far from us, and they don't quite

0:15:47.140 --> 0:15:51.370
<v S4>love all of the work that I do. But they,

0:15:51.370 --> 0:15:54.010
<v S4>you know, cheesy is often the term that comes out

0:15:54.010 --> 0:15:58.270
<v S4>of them, but they love AI Bible and they'll actually

0:15:58.270 --> 0:16:01.630
<v S4>sit and watch the episodes and not just watch the episodes,

0:16:01.630 --> 0:16:05.650
<v S4>but they're then asking questions. They're wondering, well, what is this?

0:16:05.650 --> 0:16:09.490
<v S4>What does this mean? Why did God allow the serpent

0:16:09.490 --> 0:16:13.240
<v S4>to even tempt Eve? They're coming with questions that show

0:16:13.240 --> 0:16:16.150
<v S4>that they're interested, that they want the stories of Scripture.

0:16:16.150 --> 0:16:19.150
<v S1>Andrea Wilson is vice president for Revelation Media. We're talking

0:16:19.180 --> 0:16:22.660
<v S1>today about AI Bible. You say this is a fascinating conversation.

0:16:22.660 --> 0:16:24.280
<v S1>How do I get a hold of this AI Bible

0:16:24.280 --> 0:16:26.590
<v S1>for my kids? And then, John, why are we having

0:16:26.590 --> 0:16:28.540
<v S1>the conversation here on the land in the book? We're

0:16:28.540 --> 0:16:29.650
<v S1>going to get there. We're going to get to the

0:16:29.650 --> 0:16:33.190
<v S1>Middle East. But for somebody who is interested right now,

0:16:33.190 --> 0:16:34.660
<v S1>how do they access today?

0:16:34.660 --> 0:16:36.700
<v S4>You can go look at AI Bible. All of our

0:16:36.700 --> 0:16:40.360
<v S4>episodes are available on YouTube for free. Uh, this big

0:16:40.360 --> 0:16:44.050
<v S4>initiative is funded first in the Western world, and then

0:16:44.050 --> 0:16:47.500
<v S4>it's given away free to everyone around the world. So

0:16:47.500 --> 0:16:52.450
<v S4>you can go to ai.bible.com to see more information. There

0:16:52.450 --> 0:16:56.470
<v S4>is an app coming that showcases all of the episodes

0:16:56.470 --> 0:17:00.880
<v S4>that are released, in addition to a whole suite of

0:17:00.880 --> 0:17:04.480
<v S4>resources for families to talk. For small groups to talk,

0:17:04.480 --> 0:17:08.260
<v S4>there are quizzes to engage children. The purpose is to

0:17:08.260 --> 0:17:11.140
<v S4>give people the tools to really dive into Scripture, not

0:17:11.140 --> 0:17:13.540
<v S4>just to watch an episode and then move on, but

0:17:13.540 --> 0:17:16.090
<v S4>to then take it in and grow closer to Christ

0:17:16.090 --> 0:17:16.900
<v S4>through that.

0:17:16.900 --> 0:17:18.820
<v S1>Well, I love the fact that this is not just

0:17:18.820 --> 0:17:22.480
<v S1>for us in America. You guys clearly have a vision

0:17:22.480 --> 0:17:25.600
<v S1>that is world centered. God so loved the world. And

0:17:25.600 --> 0:17:28.629
<v S1>so there are translations in progress, many that have already

0:17:28.630 --> 0:17:30.250
<v S1>been done talk about that aspect.

0:17:30.250 --> 0:17:35.380
<v S4>Well, we knew very early on that our children here

0:17:35.380 --> 0:17:39.130
<v S4>in the Western world and people around the world that

0:17:39.130 --> 0:17:42.370
<v S4>need scripture really speak the same language. And today it's

0:17:42.369 --> 0:17:45.580
<v S4>a language of pixels. So they'll watch content on their

0:17:45.580 --> 0:17:49.899
<v S4>cell phones. I've been in India, in a village far

0:17:49.900 --> 0:17:54.250
<v S4>from most things, and saw a sheep farmer that was

0:17:54.250 --> 0:17:57.310
<v S4>out there in the middle of absolutely nowhere standing there.

0:17:57.310 --> 0:17:59.889
<v S4>Should have been watching his sheep, I'm sure, uh, on

0:17:59.890 --> 0:18:03.220
<v S4>his cell phone. Uh, so you can go in just

0:18:03.220 --> 0:18:07.570
<v S4>about any place, and they have a smart device. And

0:18:07.570 --> 0:18:10.330
<v S4>it just really became clear with the number of devices

0:18:10.330 --> 0:18:14.109
<v S4>that are out there, we can deliver the entire story

0:18:14.109 --> 0:18:17.680
<v S4>of the Bible to the entire world. So we've already

0:18:17.680 --> 0:18:25.200
<v S4>released in multiple languages. We have. English, Hindi, Spanish, Farsi, Bulgarian.

0:18:25.200 --> 0:18:29.640
<v S4>We have 42 a ie languages that will also be

0:18:29.640 --> 0:18:33.149
<v S4>releasing at that time. And then we'll also be going

0:18:33.150 --> 0:18:36.900
<v S4>back and releasing all of those once again with human translation.

0:18:36.900 --> 0:18:39.510
<v S4>So we want to get the whole story of Scripture

0:18:39.510 --> 0:18:42.659
<v S4>to the whole world as quickly as possible. But our

0:18:42.660 --> 0:18:46.710
<v S4>scripts and everything about AI Bible first and foremost must

0:18:46.710 --> 0:18:50.400
<v S4>be accurate to Scripture. I think the best compliment I've

0:18:50.400 --> 0:18:52.770
<v S4>heard from AI Bible as they read the scripts is

0:18:52.770 --> 0:18:56.280
<v S4>it's just the Bible, and that is the point. We're

0:18:56.280 --> 0:18:59.250
<v S4>not starting with the New Testament. We started with Genesis.

0:18:59.400 --> 0:19:02.250
<v S4>It really is part of our mission to give the

0:19:02.250 --> 0:19:05.010
<v S4>the whole world, the whole story of Scripture.

0:19:05.010 --> 0:19:07.350
<v S1>I hold in my hand a small format book here

0:19:07.350 --> 0:19:10.530
<v S1>called The Real Story of Jesus AI Bible. How does

0:19:10.530 --> 0:19:12.899
<v S1>that connect with the nation of Iran and things that

0:19:12.900 --> 0:19:14.340
<v S1>are happening there that you've heard about?

0:19:14.760 --> 0:19:15.420
<v S5>Yeah.

0:19:15.420 --> 0:19:19.260
<v S4>So the real story of Jesus tells Jesus story from

0:19:19.260 --> 0:19:24.390
<v S4>creation through his second coming. It is built with over

0:19:24.390 --> 0:19:29.460
<v S4>300 Bible verses telling the entire story of Jesus. We

0:19:29.460 --> 0:19:31.800
<v S4>printed a small format book.

0:19:31.800 --> 0:19:32.280
<v S6>About 100.

0:19:32.280 --> 0:19:33.120
<v S1>Pages. I see here.

0:19:33.119 --> 0:19:37.710
<v S4>About 100 pages. That's correct. Beautiful. Full color. It is. Book.

0:19:37.710 --> 0:19:42.030
<v S4>What you're reading there is the story of salvation. So

0:19:42.030 --> 0:19:46.320
<v S4>we printed those and delivered them to a partner that's

0:19:46.320 --> 0:19:50.369
<v S4>on the ground in Iran and Turkey. And they handed

0:19:50.369 --> 0:19:54.570
<v S4>these kits out to families in Iran. And they had

0:19:54.570 --> 0:19:57.450
<v S4>this book. They had a coloring book that matches, along

0:19:57.450 --> 0:20:02.130
<v S4>with some coloring crayons, also a sticker that directs folks

0:20:02.130 --> 0:20:05.070
<v S4>to those episodes of AI Bible, to this and to

0:20:05.070 --> 0:20:07.470
<v S4>the ones that have been completed so that they can

0:20:07.470 --> 0:20:10.770
<v S4>access the story of Scripture. And it was a bit

0:20:10.770 --> 0:20:14.130
<v S4>of an underground initiative. We weren't able to talk and

0:20:14.130 --> 0:20:17.280
<v S4>share about that. As you know, the persecution of Christians

0:20:17.280 --> 0:20:19.650
<v S4>and the risk of sharing the gospel in that country

0:20:19.650 --> 0:20:26.010
<v S4>is it's incredibly high. And they absolutely loved this initiative.

0:20:26.010 --> 0:20:29.280
<v S4>We had house churches throughout the country that were able

0:20:29.280 --> 0:20:31.440
<v S4>to share the story of Jesus at that time.

0:20:31.440 --> 0:20:32.100
<v S1>How cool is.

0:20:32.100 --> 0:20:33.360
<v S6>That? Yeah. Wow.

0:20:33.359 --> 0:20:36.750
<v S1>Well, I'm intrigued because all of these languages that you've discussed,

0:20:36.750 --> 0:20:39.630
<v S1>you also have a heart for Arabic speakers. And, oh,

0:20:39.630 --> 0:20:41.490
<v S1>there's not just one Arabic language.

0:20:41.490 --> 0:20:45.689
<v S4>That is true. There are many different languages within the

0:20:45.690 --> 0:20:49.770
<v S4>Arab world and also many dialects within those languages. So

0:20:49.770 --> 0:20:51.960
<v S4>it is our heart to reach all of those. There

0:20:51.960 --> 0:20:56.640
<v S4>are actually 7500. Is the estimate at least over 7000

0:20:56.640 --> 0:21:00.600
<v S4>living languages in the world today? And one thing unique

0:21:00.600 --> 0:21:04.080
<v S4>about the Bible is that we are not only giving

0:21:04.080 --> 0:21:06.630
<v S4>it away free to the world, we really are trying

0:21:06.630 --> 0:21:09.629
<v S4>to partner with others on the ground that are doing work.

0:21:09.630 --> 0:21:12.150
<v S4>We have teams that are working with Wycliffe that are

0:21:12.150 --> 0:21:15.360
<v S4>consulting and helping in different parts of the world. We

0:21:15.359 --> 0:21:18.600
<v S4>want to empower people to translate this and to get

0:21:18.600 --> 0:21:20.129
<v S4>it out into the world.

0:21:20.190 --> 0:21:22.680
<v S1>Andrea Wilson is our guest today on The Land and

0:21:22.680 --> 0:21:24.720
<v S1>the book we're talking about, AI Bible. If you haven't

0:21:24.720 --> 0:21:28.980
<v S1>picked up on that, a remarkable, beautiful animated series. So

0:21:28.980 --> 0:21:31.860
<v S1>of interest to our listeners, we are Middle East focused

0:21:31.859 --> 0:21:34.409
<v S1>would be a story you might have based in Iran.

0:21:34.410 --> 0:21:35.280
<v S1>Talk about that.

0:21:35.280 --> 0:21:38.550
<v S4>We do have a team on the ground in Iran currently,

0:21:38.550 --> 0:21:43.409
<v S4>Turkey as well. And we started with an episode of

0:21:43.410 --> 0:21:47.130
<v S4>AI Bible that we titled The Real Story of Jesus.

0:21:47.130 --> 0:21:50.310
<v S4>And as we looked at that, we first began and said, okay,

0:21:50.310 --> 0:21:53.729
<v S4>if we take all of the scriptures throughout the Bible

0:21:53.730 --> 0:21:56.730
<v S4>that talk about Jesus, what are those? And came up

0:21:56.730 --> 0:22:00.390
<v S4>with over 300 verses in the Bible that reference Jesus,

0:22:00.390 --> 0:22:03.300
<v S4>starting with creation, of course. Then we go into the

0:22:03.300 --> 0:22:08.220
<v S4>fall and then throughout Scripture. And as the team reviewed

0:22:08.220 --> 0:22:10.649
<v S4>those and we started to look at them, we said, oh,

0:22:10.680 --> 0:22:15.300
<v S4>this is a script. This is the entire story of salvation.

0:22:15.300 --> 0:22:18.899
<v S4>So we believe that the story of Jesus does not

0:22:18.900 --> 0:22:22.980
<v S4>start with Christmas and end at Easter. It actually starts

0:22:22.980 --> 0:22:26.250
<v S4>with creation. That's right. So we created an episode nine

0:22:26.250 --> 0:22:31.020
<v S4>minutes long. And what came from that was absolutely beautiful.

0:22:31.020 --> 0:22:37.230
<v S4>So we have 110 languages have been funded for the

0:22:37.230 --> 0:22:41.610
<v S4>translation of that. They're currently underway right now. We've released

0:22:41.609 --> 0:22:44.760
<v S4>the first eight. The Story of Jesus is also released

0:22:44.760 --> 0:22:47.250
<v S4>in our app, so you can watch it there. It

0:22:47.250 --> 0:22:51.960
<v S4>also includes a prayer that encourages people to turn from

0:22:51.960 --> 0:22:54.900
<v S4>the life they walk now and turn towards Christ and

0:22:54.900 --> 0:22:58.590
<v S4>live for him, and encourages them to pray and ask

0:22:58.590 --> 0:23:02.070
<v S4>for forgiveness and salvation, and then continue on to walk

0:23:02.070 --> 0:23:06.180
<v S4>with Christ. As part of that, we have a button

0:23:06.180 --> 0:23:09.389
<v S4>on the page that says, I have prayed for salvation

0:23:09.390 --> 0:23:12.119
<v S4>today just to help us see, is this making the

0:23:12.119 --> 0:23:15.090
<v S4>impact that we want? Because ultimately the heart is to

0:23:15.090 --> 0:23:19.170
<v S4>draw all people in closer relationship to Christ and within

0:23:19.170 --> 0:23:22.980
<v S4>the first nine. 90 days of releasing that we have.

0:23:22.980 --> 0:23:28.260
<v S4>Over 1.1 million people have visited that page, and over

0:23:28.260 --> 0:23:33.090
<v S4>73,000 people had already raised their hand and said, I've

0:23:33.090 --> 0:23:38.070
<v S4>prayed for salvation. We have using technology, of course, which

0:23:38.070 --> 0:23:40.139
<v S4>is what we're trying to do is bring the Bible

0:23:40.140 --> 0:23:43.290
<v S4>to the world. We have tracking pixels in place, and

0:23:43.290 --> 0:23:46.980
<v S4>we're able to then retarget those individuals with AI Bible

0:23:46.980 --> 0:23:51.060
<v S4>episodes and then begin to deliver to them the whole

0:23:51.060 --> 0:23:53.670
<v S4>story of the Bible. So it starts with Jesus, but

0:23:53.670 --> 0:23:55.380
<v S4>all people need the whole story.

0:23:55.380 --> 0:23:58.290
<v S1>Now, Andrea, you mentioned that this is a multi year project.

0:23:58.290 --> 0:24:00.990
<v S1>You guys are looking at a long curve here. Talk

0:24:00.990 --> 0:24:03.210
<v S1>about the numbers that you're looking at here.

0:24:03.210 --> 0:24:04.080
<v S5>Absolutely.

0:24:04.080 --> 0:24:07.050
<v S4>So we've been at this for about seven years. Currently

0:24:07.050 --> 0:24:11.040
<v S4>our path looks at to be seven more. So seven

0:24:11.040 --> 0:24:13.980
<v S4>is a beautiful number. And and God is blessing us

0:24:13.980 --> 0:24:17.310
<v S4>with that. And that is the goal to have all

0:24:17.310 --> 0:24:20.010
<v S4>of the AI Bible episodes. There will be around 300

0:24:20.010 --> 0:24:23.910
<v S4>episodes in total telling the entire story of Scripture. Our

0:24:23.910 --> 0:24:28.080
<v S4>goal for completion is 2033, where followers of Christ around

0:24:28.080 --> 0:24:33.030
<v S4>the world will recognize and celebrate the 2,000th anniversary of

0:24:33.030 --> 0:24:34.590
<v S4>the resurrection of Jesus.

0:24:34.590 --> 0:24:35.219
<v S6>That's exciting.

0:24:35.220 --> 0:24:36.900
<v S1>How long are the individual episodes?

0:24:36.900 --> 0:24:40.710
<v S4>Each episode ranges from 3 to 7 minutes long. So

0:24:40.710 --> 0:24:43.920
<v S4>short format. As you know, we're in a culture that

0:24:43.920 --> 0:24:45.570
<v S4>likes to consume quickly.

0:24:45.570 --> 0:24:48.629
<v S1>The would be missionary inside me says people travel on

0:24:48.630 --> 0:24:51.480
<v S1>businesses and then they make friendships, and others have been

0:24:51.480 --> 0:24:53.460
<v S1>on missions trips. But this is the kind of thing

0:24:53.460 --> 0:24:55.260
<v S1>that you could reach out in an email or on

0:24:55.260 --> 0:24:58.170
<v S1>a WhatsApp text to anybody in the world and send

0:24:58.170 --> 0:24:58.890
<v S1>them a link.

0:24:58.890 --> 0:25:01.679
<v S4>I love that you're saying that because the reason that

0:25:01.680 --> 0:25:05.340
<v S4>Revelation Media exists is to give content free to the

0:25:05.340 --> 0:25:09.449
<v S4>mission field. So there are roughly 800 movies that are

0:25:09.450 --> 0:25:13.470
<v S4>released every year in the United States, Christian movies. And

0:25:13.470 --> 0:25:16.860
<v S4>they're very, very good Christian movies, uh, many of them

0:25:16.859 --> 0:25:21.420
<v S4>about football teams. And the next, you know, hit song

0:25:21.420 --> 0:25:24.270
<v S4>that has been here, that has touched Christians. Those don't

0:25:24.270 --> 0:25:28.560
<v S4>always translate to the mission field. And our desire is

0:25:28.560 --> 0:25:32.250
<v S4>to give missionaries around the world the tools to share

0:25:32.250 --> 0:25:34.830
<v S4>Scripture and to tell the story of the Bible, and

0:25:34.830 --> 0:25:36.629
<v S4>to make it in a way that they can actually

0:25:36.630 --> 0:25:39.060
<v S4>get that for free to do what God has asked

0:25:39.060 --> 0:25:39.750
<v S4>of them.

0:25:39.960 --> 0:25:42.870
<v S1>Andrea, we are excited for all that God is doing.

0:25:42.869 --> 0:25:45.689
<v S1>Thank you for stopping by making yourself and your ministry

0:25:45.690 --> 0:25:47.730
<v S1>available and we'll look forward to connecting again.

0:25:47.730 --> 0:25:48.629
<v S5>Thank you so much, John.

0:25:48.630 --> 0:25:50.580
<v S1>Coming up on the land of the book, Charlie Dyer

0:25:50.580 --> 0:25:53.400
<v S1>is back. He's got a look at some questions. Stay

0:25:53.400 --> 0:26:07.160
<v S1>with us here on the land and the book. Aren't

0:26:07.160 --> 0:26:10.119
<v S1>you glad we've reached the month of May? I am

0:26:10.119 --> 0:26:13.060
<v S1>John Gager here. Welcome to segment three at the land

0:26:13.060 --> 0:26:16.240
<v S1>of the book, where Charlie Dyer's Bible is open. And why, Charlie?

0:26:16.510 --> 0:26:18.790
<v S2>Uh, because we got questions in and we've got answers

0:26:18.790 --> 0:26:19.300
<v S2>for them.

0:26:19.300 --> 0:26:21.879
<v S1>I'm looking forward to those. First, this question, how do

0:26:21.880 --> 0:26:26.020
<v S1>you share the gospel with a Jewish person? Because of cultural, historical,

0:26:26.020 --> 0:26:30.190
<v S1>and religious differences, it's sometimes challenging to navigate a gospel

0:26:30.190 --> 0:26:33.250
<v S1>conversation with someone from a Jewish background. That's certainly been

0:26:33.250 --> 0:26:37.120
<v S1>my experience. But have you ever wondered how the professionals

0:26:37.119 --> 0:26:37.719
<v S1>do it?

0:26:37.720 --> 0:26:39.909
<v S2>Well, to answer this question, our friends at Life in

0:26:39.910 --> 0:26:42.760
<v S2>Messiah want to mail you samples of the tracks their

0:26:42.760 --> 0:26:45.670
<v S2>staff use as they share the gospel. This will serve

0:26:45.670 --> 0:26:47.920
<v S2>a dual purpose. It will equip you with a method

0:26:47.920 --> 0:26:51.130
<v S2>of presenting the gospel, and also supply you with tracks

0:26:51.130 --> 0:26:54.160
<v S2>you can share with your Jewish friends and neighbors. Life

0:26:54.160 --> 0:26:56.919
<v S2>in Messiah's Prayer is that these tracks will help further

0:26:56.920 --> 0:26:59.950
<v S2>the spread of the gospel among the Jewish people. To

0:26:59.950 --> 0:27:02.590
<v S2>receive this helpful assortment of tracks, all you need to

0:27:02.590 --> 0:27:06.220
<v S2>do is visit Life in Messiah org and click on

0:27:06.220 --> 0:27:11.800
<v S2>the Moody Radio button for more information. That's Life in messiah.org.

0:27:11.830 --> 0:27:14.170
<v S2>Don't miss out on this great opportunity.

0:27:14.170 --> 0:27:17.710
<v S1>As always, no shortage of Bible questions. Let's start with Leah's.

0:27:17.710 --> 0:27:21.489
<v S1>She's teaching a homeschool class, Charlie, about biblical archaeology, and

0:27:21.490 --> 0:27:25.659
<v S1>she says our course gives a definitive site for biblical Gilgal,

0:27:25.660 --> 0:27:29.200
<v S1>citing the shape of a foot slash sandal and the

0:27:29.200 --> 0:27:32.260
<v S1>round altar as proof. However, on my trip to Israel,

0:27:32.260 --> 0:27:35.350
<v S1>we didn't visit or talk about any site for Gilgal,

0:27:35.350 --> 0:27:38.200
<v S1>and other research I found says the site is disputed.

0:27:38.200 --> 0:27:39.310
<v S1>Any thoughts here?

0:27:39.310 --> 0:27:42.250
<v S2>Yeah, I've seen the articles claiming to have discovered Gilgal,

0:27:42.250 --> 0:27:45.790
<v S2>and my problem is the site usually suggested is too

0:27:45.790 --> 0:27:48.580
<v S2>far north to have been the Gilgal to which Joshua

0:27:48.580 --> 0:27:52.420
<v S2>brought the children of Israel. You know, Joshua 419 specifically

0:27:52.420 --> 0:27:55.750
<v S2>says that Gilgal was near Jericho. In fact, it says, quote,

0:27:55.750 --> 0:27:58.689
<v S2>on the eastern border of Jericho that would place it

0:27:58.690 --> 0:28:01.959
<v S2>in the general area of Jericho, somewhere between the town

0:28:01.960 --> 0:28:04.960
<v S2>and the Jordan River. And the site that's often suggested

0:28:04.960 --> 0:28:07.450
<v S2>is way far north. Now, in the Bible, it does

0:28:07.450 --> 0:28:10.629
<v S2>seem like there may have been several sites named Gilgal, uh,

0:28:10.630 --> 0:28:13.600
<v S2>but certainly the one mentioned by Joshua is not the

0:28:13.600 --> 0:28:16.240
<v S2>one that's often talked about in these articles.

0:28:16.240 --> 0:28:19.270
<v S1>Linnie writes in a recent Bible study, we discussed Mark

0:28:19.270 --> 0:28:22.629
<v S1>four and five, where the demons entered the 2000 pigs

0:28:22.630 --> 0:28:26.020
<v S1>and drowned. Uh, try to wrap your brain around 2000

0:28:26.020 --> 0:28:28.449
<v S1>hogs drowning at once in the Sea of Galilee. That

0:28:28.450 --> 0:28:31.090
<v S1>must have been a horrific sight to see and hear.

0:28:31.090 --> 0:28:34.660
<v S1>But her question is, did the demons go to eternal destruction?

0:28:34.660 --> 0:28:37.690
<v S1>Their spirits did not die. But were they then sent

0:28:37.690 --> 0:28:39.280
<v S1>to their eternal destiny?

0:28:39.280 --> 0:28:43.420
<v S2>Well, the pigs definitely died. The demons did not. Just

0:28:43.420 --> 0:28:45.220
<v S2>as they left the man to go into the pigs.

0:28:45.220 --> 0:28:47.380
<v S2>I think they left the pigs and went in search

0:28:47.380 --> 0:28:50.290
<v S2>of others to indwell at that point. Now, two details

0:28:50.290 --> 0:28:53.620
<v S2>lead me to that conclusion. The first is Mark 410,

0:28:53.620 --> 0:28:56.410
<v S2>where the demons begged Jesus not to send them out

0:28:56.410 --> 0:28:59.560
<v S2>of the area or country, depending on the translation. At

0:28:59.560 --> 0:29:01.900
<v S2>first it sounds like they thought Jesus was going to

0:29:01.900 --> 0:29:04.630
<v S2>send them to a different geographical area in the region,

0:29:04.630 --> 0:29:08.500
<v S2>but Luke eight three provides a more detailed explanation. They

0:29:08.500 --> 0:29:11.350
<v S2>were begging Jesus not to quote, command them to go

0:29:11.350 --> 0:29:14.680
<v S2>away into the abyss. The abyss is apparently the equivalent

0:29:14.680 --> 0:29:18.520
<v S2>of a supermax security prison for demons. It's mentioned in

0:29:18.520 --> 0:29:21.970
<v S2>revelation nine, where demons are confined in the abyss until

0:29:21.970 --> 0:29:25.810
<v S2>they're released during the tribulation period, and in revelation 20,

0:29:25.810 --> 0:29:28.300
<v S2>Satan is seized and thrown into the abyss during the

0:29:28.300 --> 0:29:31.630
<v S2>thousand year Millennial Kingdom. And though the term isn't used,

0:29:31.630 --> 0:29:34.719
<v S2>I suspect Jude six is describing the same place when

0:29:34.720 --> 0:29:37.239
<v S2>he talks about angels who didn't keep their position of

0:29:37.240 --> 0:29:41.200
<v S2>authority but abandoned them, were put into eternal bonds under

0:29:41.200 --> 0:29:44.260
<v S2>darkness for the judgment of the great day. Anyway, I

0:29:44.260 --> 0:29:46.510
<v S2>think the angels went into the pigs, forced them to

0:29:46.510 --> 0:29:48.940
<v S2>rush down the steep bank to their death, and then

0:29:48.940 --> 0:29:52.270
<v S2>quickly left looking for other victims to possess and torment.

0:29:52.270 --> 0:29:54.580
<v S2>And you're right about the event in Mark four. It

0:29:54.580 --> 0:29:57.160
<v S2>must have been a horrific scene to see and hear

0:29:57.160 --> 0:30:00.310
<v S2>and in fact, eventually to smell that took place right there. Wow.

0:30:00.310 --> 0:30:03.070
<v S1>Never thought about the smell. You're right though, uh, Jim

0:30:03.070 --> 0:30:05.860
<v S1>says as I read the book of acts and study it,

0:30:05.860 --> 0:30:08.920
<v S1>I find that both Jews and Gentiles or Greeks were

0:30:08.920 --> 0:30:11.380
<v S1>in the synagogue. I thought only Jews were allowed in

0:30:11.380 --> 0:30:14.350
<v S1>the synagogue. Were Gentiles also allowed in?

0:30:14.350 --> 0:30:16.570
<v S2>Yeah. And there are a number of passages that pictured

0:30:16.570 --> 0:30:20.470
<v S2>Gentiles attending the synagogue services. I see two distinct groups

0:30:20.470 --> 0:30:23.560
<v S2>of people. Some were God fearers, that is, Gentiles who

0:30:23.560 --> 0:30:25.570
<v S2>believed in the God of Israel, and who might have

0:30:25.570 --> 0:30:27.820
<v S2>been following some of the commands of the Mosaic Law

0:30:27.820 --> 0:30:31.270
<v S2>as a result, others were proselytes, that is, Gentiles who

0:30:31.270 --> 0:30:34.960
<v S2>were actually in the process of converting to Judaism. And

0:30:34.960 --> 0:30:37.540
<v S2>I suspect the first group was by far the larger group,

0:30:37.540 --> 0:30:40.990
<v S2>though apparently both were allowed to attend synagogue services. Uh,

0:30:40.990 --> 0:30:42.820
<v S2>some of the places these are found, if you look

0:30:42.820 --> 0:30:46.540
<v S2>from acts ten through acts 18, uh, they're mentioned Gentiles

0:30:46.540 --> 0:30:49.450
<v S2>or Greeks in the synagogue at, at Pisidian, Antioch and

0:30:49.450 --> 0:30:53.860
<v S2>Iconium and Philippi and Thessalonica and Berea and Corinth. So

0:30:53.860 --> 0:30:56.170
<v S2>it does seem like it was a common practice for

0:30:56.170 --> 0:30:59.440
<v S2>Gentiles attracted to the God of Israel, to be present

0:30:59.440 --> 0:31:02.469
<v S2>in the synagogue services throughout the Roman world.

0:31:02.470 --> 0:31:04.720
<v S1>This is the land in the book from Moody Radio.

0:31:04.720 --> 0:31:08.230
<v S1>Our host, Doctor Charlie Dyer, is always open to your questions. Email.

0:31:08.330 --> 0:31:10.640
<v S1>Mail them to us at the Land and the book

0:31:10.640 --> 0:31:15.920
<v S1>at Moody. Edu. Todd asks, how was the Hebrew canon determined,

0:31:15.920 --> 0:31:17.930
<v S1>and why do you think the Book of Enoch was

0:31:17.930 --> 0:31:19.160
<v S1>excluded from it?

0:31:19.460 --> 0:31:22.100
<v S2>I believe people recognized the unique nature of the Old

0:31:22.130 --> 0:31:24.650
<v S2>Testament writings from the very moment I think they were written.

0:31:24.740 --> 0:31:27.860
<v S2>The entire Old Testament canon was completed shortly after the

0:31:27.860 --> 0:31:30.410
<v S2>writing of the Book of Malachi, probably no later than

0:31:30.410 --> 0:31:34.130
<v S2>400 BC. The clearest record we have on the acceptance

0:31:34.130 --> 0:31:37.010
<v S2>of the canon actually comes from Josephus. In a book

0:31:37.010 --> 0:31:39.979
<v S2>called Contra Apion, he wrote Against Apion, he said, in

0:31:39.980 --> 0:31:42.350
<v S2>how firmly we have given credit to those books of

0:31:42.350 --> 0:31:44.600
<v S2>our own nation, is evident by what we do for

0:31:44.600 --> 0:31:47.540
<v S2>during so many ages, as have already passed. No one

0:31:47.540 --> 0:31:49.730
<v S2>has been so bold as either to add anything to

0:31:49.730 --> 0:31:52.970
<v S2>them or take anything from them. Now he also identifies

0:31:52.970 --> 0:31:56.030
<v S2>the books of Scripture, and they correspond to the 39

0:31:56.030 --> 0:31:58.550
<v S2>books of the Bible in our current Old Testament. Now,

0:31:58.550 --> 0:32:01.790
<v S2>even before Josephus, the New Testament seems to agree with

0:32:01.790 --> 0:32:04.730
<v S2>that basis. In fact, Jesus talks about the law and

0:32:04.730 --> 0:32:08.240
<v S2>the prophets and the writings, and that's the threefold division

0:32:08.240 --> 0:32:10.700
<v S2>of the Old Testament. Now, in terms of why the

0:32:10.700 --> 0:32:13.850
<v S2>Book of Enoch was excluded, I suspect it was because

0:32:13.850 --> 0:32:17.630
<v S2>of two reasons. First, it was written in the Intertestamental period,

0:32:17.630 --> 0:32:20.780
<v S2>after the recognized books of the Old Testament had already

0:32:20.780 --> 0:32:23.930
<v S2>been collected. And second, and my memory is going back

0:32:23.930 --> 0:32:25.880
<v S2>on this. 40 years ago, I wrote a paper on

0:32:25.880 --> 0:32:28.280
<v S2>all these books for a doctoral studies class I had,

0:32:28.280 --> 0:32:30.710
<v S2>but it appears that neither the compilers of the Old

0:32:30.740 --> 0:32:33.320
<v S2>Testament or the compilers of the New Testament, or the

0:32:33.320 --> 0:32:36.350
<v S2>early Church Fathers saw it rising to the level of

0:32:36.350 --> 0:32:38.960
<v S2>authenticity that caused them to see it on the same

0:32:38.960 --> 0:32:40.969
<v S2>level as the other books of the canon. Now, that

0:32:40.970 --> 0:32:43.490
<v S2>doesn't mean that the book doesn't contain some truth or

0:32:43.490 --> 0:32:46.130
<v S2>some accuracy. You know, Jude appears to cite the Book

0:32:46.130 --> 0:32:48.650
<v S2>of Enoch, and the book also contains a reference to

0:32:48.650 --> 0:32:51.770
<v S2>the thousand year reign of the Messiah, which roughly parallels

0:32:51.770 --> 0:32:54.620
<v S2>the message in revelation 20. But the books claim to

0:32:54.620 --> 0:32:56.690
<v S2>be from the hands of Enoch, when it was actually

0:32:56.690 --> 0:33:00.770
<v S2>written centuries later is likely the main reason it was rejected.

0:33:00.920 --> 0:33:05.000
<v S1>Nancy points to numbers 34, where we find the borders

0:33:05.000 --> 0:33:07.010
<v S1>of the Promised Land, as well as the leader of

0:33:07.010 --> 0:33:10.130
<v S1>each tribe, who would determine their allotted land. And we

0:33:10.130 --> 0:33:12.890
<v S1>also read of some men who were called chief. She

0:33:12.890 --> 0:33:15.950
<v S1>wants to know, was this an elected popularity post or

0:33:15.950 --> 0:33:19.040
<v S1>an appointed position? I guess the question is who chose

0:33:19.040 --> 0:33:21.890
<v S1>the tribes chief and what was their job? Yeah, I.

0:33:21.890 --> 0:33:24.290
<v S2>Believe the individuals were appointed, and I believe it was

0:33:24.290 --> 0:33:27.020
<v S2>God who ultimately made that appointment. Now, I say that

0:33:27.020 --> 0:33:30.350
<v S2>because in verses 16 to 19, God tells Moses the

0:33:30.350 --> 0:33:32.990
<v S2>names of the two men who were to assign the land.

0:33:32.990 --> 0:33:35.960
<v S2>He says, Eleazar the priest, and Joshua the son of nun.

0:33:35.960 --> 0:33:38.870
<v S2>God then tells Moses to appoint one leader or chief

0:33:38.870 --> 0:33:42.200
<v S2>from each tribe to help assign the land within each

0:33:42.200 --> 0:33:45.320
<v S2>tribal allotment. And then in verse 16, God says about

0:33:45.320 --> 0:33:48.440
<v S2>those tribal leaders, these are their names. Now, I take

0:33:48.440 --> 0:33:50.660
<v S2>it from that phrase, that God's the one who's actually

0:33:50.660 --> 0:33:54.020
<v S2>choosing the individuals to serve as these chiefs or leaders,

0:33:54.020 --> 0:33:56.300
<v S2>and that their job was to help with the division

0:33:56.300 --> 0:34:00.110
<v S2>of the larger tribal allotments among the individual families. The

0:34:00.110 --> 0:34:03.470
<v S2>first individual in the list is Caleb. He, along with Joshua,

0:34:03.470 --> 0:34:05.990
<v S2>were the two spies who stood against the whole nation

0:34:05.990 --> 0:34:08.930
<v S2>many years earlier. And that also suggests to me that

0:34:08.930 --> 0:34:12.680
<v S2>the individuals God then names had proven themselves as strong,

0:34:12.680 --> 0:34:15.740
<v S2>godly leaders. Which is why then the people accepted their

0:34:15.739 --> 0:34:17.420
<v S2>appointment from Lenny.

0:34:17.420 --> 0:34:20.960
<v S1>This question Mark six details the miracle of the feeding

0:34:20.960 --> 0:34:23.210
<v S1>of the 5000. And there's so much to this story,

0:34:23.210 --> 0:34:27.230
<v S1>but I'm stuck on geography. After the feeding, Jesus tells

0:34:27.230 --> 0:34:29.089
<v S1>the disciples to get into the boat and go to

0:34:29.090 --> 0:34:32.390
<v S1>the other side, but to Bethsaida. And then we have

0:34:32.390 --> 0:34:34.520
<v S1>the miracle of Jesus walking on the water when he

0:34:34.520 --> 0:34:37.700
<v S1>notices the disciples are in a storm on Galilee, the

0:34:37.700 --> 0:34:42.530
<v S1>disciples and Jesus land in Gennesaret, south of Bethsaida and Capernaum.

0:34:42.530 --> 0:34:44.720
<v S1>So that's the end of Mark six. Can you please

0:34:44.719 --> 0:34:46.070
<v S1>help me here? Yeah.

0:34:46.070 --> 0:34:48.050
<v S2>We're told the story of the feeding of the 5000

0:34:48.050 --> 0:34:51.560
<v S2>took place on a mountainside in a remote area, and

0:34:51.560 --> 0:34:54.710
<v S2>the key to what happens geographically follows the feeding of

0:34:54.710 --> 0:34:57.770
<v S2>the 5000. And that happens to be that mark 645,

0:34:57.770 --> 0:35:00.140
<v S2>where it says, Jesus made the disciples get into the

0:35:00.140 --> 0:35:02.990
<v S2>boat and go on ahead of them to the other side,

0:35:02.989 --> 0:35:05.720
<v S2>to Bethsaida. Now, at first it sounds like they must

0:35:05.719 --> 0:35:08.180
<v S2>be on the west side of the lake, and then

0:35:08.180 --> 0:35:10.250
<v S2>go to the east side to Bethsaida. And that's why

0:35:10.280 --> 0:35:13.580
<v S2>Christian tradition has placed the miracle on the west side

0:35:13.580 --> 0:35:16.880
<v S2>at a place called Tabgha. But that spot isn't correct.

0:35:16.880 --> 0:35:20.390
<v S2>And here's why. Mark uses two different Greek prepositions in

0:35:20.390 --> 0:35:24.049
<v S2>verse 45. The first is to the other side. The

0:35:24.050 --> 0:35:27.650
<v S2>preposition there is ice, which, when used with verbs of motion,

0:35:27.650 --> 0:35:31.460
<v S2>indicates entrance into a place or direction toward a place.

0:35:31.460 --> 0:35:34.190
<v S2>In essence, the first phrase is where Jesus is telling

0:35:34.190 --> 0:35:37.790
<v S2>the disciples their ultimate destination. They're to head to the

0:35:37.790 --> 0:35:40.850
<v S2>other side of the lake. Presumably, I think he's telling

0:35:40.850 --> 0:35:43.189
<v S2>them to head back across the lake from the east

0:35:43.190 --> 0:35:47.300
<v S2>side toward Capernaum. The second Greek phrase Mark uses is

0:35:47.300 --> 0:35:51.620
<v S2>to Bethsaida. Here he uses a different preposition pross. This

0:35:51.620 --> 0:35:53.960
<v S2>has the idea of toward or add, or up to.

0:35:53.960 --> 0:35:58.310
<v S2>In this case, the phrase is denoting direction, not final destination.

0:35:58.310 --> 0:36:01.009
<v S2>They're to head to the other side by way of

0:36:01.010 --> 0:36:04.460
<v S2>or by heading in the direction of Bethsaida. In other words,

0:36:04.460 --> 0:36:08.180
<v S2>Jesus is using his his divine GPS and telling them to.

0:36:08.310 --> 0:36:10.920
<v S2>Hug the northern edge of the lake by rowing toward

0:36:10.920 --> 0:36:13.919
<v S2>Bethsaida as they head to the western side, rather than

0:36:13.920 --> 0:36:16.500
<v S2>trying to take a shortcut right across the lake, and

0:36:16.500 --> 0:36:19.440
<v S2>the wisdom of his instructions becomes apparent when they get

0:36:19.440 --> 0:36:21.660
<v S2>caught in a windstorm that took the boat into the

0:36:21.660 --> 0:36:23.850
<v S2>middle of the lake. So the miracle happened on the

0:36:23.850 --> 0:36:26.550
<v S2>eastern side of the lake on the Golan Heights area.

0:36:26.700 --> 0:36:28.350
<v S2>The storm was as they were trying to go to

0:36:28.350 --> 0:36:30.300
<v S2>the other side to Capernaum.

0:36:30.300 --> 0:36:33.330
<v S1>Well, that's a great set of questions today, and I'm

0:36:33.330 --> 0:36:36.089
<v S1>always challenged as I hear from listeners. Maybe you'd like

0:36:36.090 --> 0:36:37.920
<v S1>to get a question to us. You can email us

0:36:37.920 --> 0:36:43.320
<v S1>at the land and the book@moody.edu. Charlie's devotional is next,

0:36:43.320 --> 0:36:58.730
<v S1>right here on the land and the book. You and

0:36:58.730 --> 0:37:01.310
<v S1>I live in a world where holidays are celebrated, most

0:37:01.310 --> 0:37:05.330
<v S1>of them joyous occasions, but in some instances not so much.

0:37:05.360 --> 0:37:09.230
<v S1>In the Land of Israel, we're approaching Holocaust Remembrance Day.

0:37:09.260 --> 0:37:11.690
<v S1>This is the land in the book. I'm Jon Jaeger.

0:37:11.690 --> 0:37:14.210
<v S1>Our host, Doctor Charlie Dyer, is about to take us

0:37:14.210 --> 0:37:16.460
<v S1>to a devotional based on the Book of Lamentations that

0:37:16.460 --> 0:37:20.240
<v S1>has everything to do with Yom Hashoah. Charlie. I'm looking

0:37:20.239 --> 0:37:20.989
<v S1>forward to that.

0:37:21.080 --> 0:37:22.040
<v S2>Oh, thanks, Jon.

0:37:22.040 --> 0:37:23.810
<v S1>And before we get to it, let me point us

0:37:23.810 --> 0:37:25.880
<v S1>to this quick thought from somebody who has traveled to

0:37:25.880 --> 0:37:28.009
<v S1>the Holy Land and wanted to share this with you

0:37:28.010 --> 0:37:28.640
<v S1>and me.

0:37:32.820 --> 0:37:35.460
<v S7>My family was very blessed to be able to travel

0:37:35.460 --> 0:37:39.150
<v S7>to Israel. People often ask, what was your favorite part

0:37:39.150 --> 0:37:41.970
<v S7>of Israel? What was your favorite place? I think that's

0:37:41.969 --> 0:37:45.660
<v S7>almost an unanswerable question because I would say all of it.

0:37:45.660 --> 0:37:48.419
<v S7>But the thing that probably stood out more than anything

0:37:48.450 --> 0:37:52.080
<v S7>to me was the Jezreel Valley. I grew up on

0:37:52.080 --> 0:37:55.890
<v S7>a multigenerational farm. We still live rurally, so it was

0:37:55.890 --> 0:37:59.130
<v S7>such a blessing to see that beautiful farmland. It truly

0:37:59.130 --> 0:38:02.339
<v S7>was a land flowing with milk and honey. We were

0:38:02.340 --> 0:38:05.880
<v S7>there basically at the grain harvest and other crops were

0:38:05.880 --> 0:38:11.010
<v S7>being planted, and it really made me realize that with water,

0:38:11.460 --> 0:38:15.690
<v S7>the desert can bloom. And also, I liked that area

0:38:15.690 --> 0:38:19.350
<v S7>because of all the history around it. On Mount Carmel

0:38:19.380 --> 0:38:24.270
<v S7>on one side, Mount Tabor, Mount Gilboa, and of course, Megiddo.

0:38:24.480 --> 0:38:29.940
<v S7>So it was very meaningful. Uh, after we've returned, I've

0:38:29.940 --> 0:38:33.660
<v S7>thought about Israel almost every day. It seems like what

0:38:33.660 --> 0:38:37.620
<v S7>I've realized is that it's not just the land that's

0:38:37.620 --> 0:38:41.580
<v S7>so important. It's the person. It's Jesus. That's what made

0:38:41.580 --> 0:38:42.839
<v S7>it so special.

0:38:44.370 --> 0:38:47.550
<v S1>Holocaust Remembrance Day has to be a sobering thing to

0:38:47.550 --> 0:38:50.310
<v S1>be over there at that time. I know you've been there, Charlie,

0:38:50.310 --> 0:38:52.469
<v S1>when it unfolds, but what do you got for us

0:38:52.469 --> 0:38:54.450
<v S1>today from the Book of Lamentations?

0:38:54.450 --> 0:38:57.780
<v S2>Well, John, it is a sobering time, and today's devotional

0:38:57.780 --> 0:39:01.200
<v S2>takes us to a community bordering the Gaza Strip. It's

0:39:01.200 --> 0:39:04.200
<v S2>been seven months since the rampage against those who lived here,

0:39:04.200 --> 0:39:07.440
<v S2>but scars from the horrors of October 7th still mar

0:39:07.440 --> 0:39:11.279
<v S2>the landscape. The physical destruction. The houses, fences and other

0:39:11.280 --> 0:39:15.839
<v S2>buildings are being repaired, but the emotional devastation won't go

0:39:15.840 --> 0:39:20.040
<v S2>away so easily. Memories of loved ones brutally murdered, disturbing

0:39:20.040 --> 0:39:23.759
<v S2>nightmares still haunting those who face such evil up close

0:39:23.760 --> 0:39:28.230
<v S2>and personal. Such horrors can't simply be wished away. As

0:39:28.230 --> 0:39:31.410
<v S2>we stand here, we feel so inadequate. What can we

0:39:31.410 --> 0:39:34.170
<v S2>say or do to bring comfort, peace and hope to

0:39:34.170 --> 0:39:37.589
<v S2>those who experienced such evil? And then we realize that

0:39:37.590 --> 0:39:40.230
<v S2>this is but a small sample of the horror of

0:39:40.230 --> 0:39:44.070
<v S2>the Holocaust, which took place just eight decades ago. Instead

0:39:44.070 --> 0:39:49.110
<v S2>of 1200 people massacred, 6 million were slaughtered there. Crime,

0:39:49.110 --> 0:39:53.700
<v S2>in both cases, simply being Jewish. This coming week is

0:39:53.700 --> 0:39:57.690
<v S2>Yom Hashoah Holocaust Remembrance Day, and it takes on special

0:39:57.690 --> 0:40:00.569
<v S2>significance in light of the events of last fall. I

0:40:00.570 --> 0:40:02.759
<v S2>need to be careful here. As we look at the

0:40:02.760 --> 0:40:06.450
<v S2>destroyed homes along Gaza's border, it's easy to highlight the

0:40:06.450 --> 0:40:10.320
<v S2>recent tragedy in a way that minimizes the Holocaust itself.

0:40:10.320 --> 0:40:13.200
<v S2>And we must never do that. Yom Hashoah is a

0:40:13.200 --> 0:40:15.899
<v S2>day to remember the horror inflicted on the Jewish people

0:40:15.900 --> 0:40:19.230
<v S2>by Adolf Hitler and the Nazis, but I do see

0:40:19.260 --> 0:40:24.390
<v S2>two disturbing comparisons. First, the pure hatred and anti-Semitism displayed

0:40:24.390 --> 0:40:28.290
<v S2>by Hitler is still around. The human heart isn't evolving

0:40:28.290 --> 0:40:31.560
<v S2>in the progress of civilization. It's just as wicked and

0:40:31.560 --> 0:40:34.020
<v S2>depraved as ever. We just try to do a better

0:40:34.020 --> 0:40:37.200
<v S2>job of hiding it until events like we just experienced

0:40:37.200 --> 0:40:40.650
<v S2>come along to remind us that, as Jeremiah wrote, the

0:40:40.650 --> 0:40:44.279
<v S2>heart is more deceitful than all else and desperately sick.

0:40:44.310 --> 0:40:47.850
<v S2>And second, I see a similar level of apathy. No, actually,

0:40:47.850 --> 0:40:51.360
<v S2>animosity might be a better description between the rest of

0:40:51.360 --> 0:40:53.910
<v S2>the world and the Jewish people, both during World War

0:40:53.910 --> 0:40:56.670
<v S2>Two and today. The world could have acted to help

0:40:56.670 --> 0:40:59.609
<v S2>save the Jewish people during the time of Hitler, but

0:40:59.610 --> 0:41:02.460
<v S2>most simply chose not to do so. A thankfully, there

0:41:02.460 --> 0:41:06.540
<v S2>were some noble exceptions, but the number was surprisingly small.

0:41:06.540 --> 0:41:09.509
<v S2>And when Israel rose to defend itself following the October

0:41:09.510 --> 0:41:13.830
<v S2>7th attack, the rise in anti-Semitism was shocking, and the

0:41:13.830 --> 0:41:17.880
<v S2>number who rose to publicly demonstrate support was far less

0:41:17.880 --> 0:41:21.390
<v S2>than we should have expected. Was it apathy or fear,

0:41:21.390 --> 0:41:26.130
<v S2>or a quiet animosity that kept so many silent? I

0:41:26.130 --> 0:41:28.830
<v S2>quoted earlier from Jeremiah 17, and I seem to be

0:41:28.830 --> 0:41:31.739
<v S2>naturally drawn to this weeping prophet, as I think about

0:41:31.739 --> 0:41:35.160
<v S2>Yom Hashoah and the recent events in Israel. In the

0:41:35.160 --> 0:41:38.310
<v S2>Book of Lamentations, Jeremiah pours out his heart in sorrow

0:41:38.310 --> 0:41:42.060
<v S2>over the destruction the people of Judah experienced in his day.

0:41:42.060 --> 0:41:45.930
<v S2>Three times in Lamentations one, Jeremiah describes a city in

0:41:45.930 --> 0:41:49.739
<v S2>turmoil with no one nearby to provide comfort. He finally

0:41:49.739 --> 0:41:52.710
<v S2>says in verse 16, this is why I weep and

0:41:52.710 --> 0:41:56.220
<v S2>my eyes overflow with tears. No one is near to

0:41:56.219 --> 0:42:00.840
<v S2>comfort me, no one to restore my spirit. One chapter later,

0:42:00.840 --> 0:42:06.029
<v S2>Jeremiah again describes his overflowing sorrow. My eyes fail from weeping.

0:42:06.030 --> 0:42:09.029
<v S2>I'm in torment within. My heart is poured out on

0:42:09.030 --> 0:42:12.570
<v S2>the ground because my people are destroyed, because children and

0:42:12.570 --> 0:42:15.660
<v S2>infants faint in the streets of the city. And then,

0:42:15.660 --> 0:42:19.680
<v S2>he adds, as their lives ebb away in their mother's arms,

0:42:20.010 --> 0:42:22.799
<v S2>Jeremiah wept when he thought of the children who died

0:42:22.800 --> 0:42:26.430
<v S2>of starvation during the struggle in his day. Imagine how

0:42:26.430 --> 0:42:28.560
<v S2>he would have felt had he been around during World

0:42:28.560 --> 0:42:31.649
<v S2>War two, when one and a half. Million children were

0:42:31.650 --> 0:42:34.560
<v S2>brutally murdered. How did you feel when you heard the

0:42:34.560 --> 0:42:39.450
<v S2>reports of children beheaded, dismembered and burned almost beyond recognition

0:42:39.450 --> 0:42:42.330
<v S2>just a few months ago? Pause for a second and

0:42:42.330 --> 0:42:45.959
<v S2>look around. This agricultural area bordering the Gaza Strip seems

0:42:45.960 --> 0:42:49.050
<v S2>so peaceful now. Listen carefully and you can hear birds

0:42:49.050 --> 0:42:52.170
<v S2>chirping in the distance, competing with the thump thumping of

0:42:52.170 --> 0:42:55.590
<v S2>a tractor ploughing in a nearby field. In fact, if

0:42:55.590 --> 0:42:58.200
<v S2>we're not careful, we can almost forget the evil that

0:42:58.200 --> 0:43:01.680
<v S2>flooded through this place just a few months ago. And

0:43:01.680 --> 0:43:03.390
<v S2>that brings me back to the message I want us

0:43:03.390 --> 0:43:05.580
<v S2>to focus on as we head home in time to

0:43:05.580 --> 0:43:09.660
<v S2>remember Yom Hashoah. First, how do we keep the memory

0:43:09.660 --> 0:43:13.860
<v S2>of what happened alive without allowing it to overwhelm us emotionally?

0:43:14.010 --> 0:43:16.920
<v S2>And second, what can we do as a result to

0:43:16.920 --> 0:43:19.740
<v S2>find a way to bring good out of such evil?

0:43:19.980 --> 0:43:22.170
<v S2>I turn again to Jeremiah to find the answer to

0:43:22.170 --> 0:43:26.430
<v S2>my first question and Lamentations three. Jeremiah begins by describing

0:43:26.430 --> 0:43:30.300
<v S2>his affliction and bitterness. He feels helpless and hopeless and says,

0:43:30.300 --> 0:43:33.750
<v S2>my soul is downcast within me. But then, in the

0:43:33.750 --> 0:43:37.140
<v S2>midst of the darkness comes a shining beacon of brightness.

0:43:37.140 --> 0:43:40.410
<v S2>Yet this I call to mind, and therefore I have hope.

0:43:40.410 --> 0:43:43.260
<v S2>Because of the Lord's great love we are not consumed,

0:43:43.260 --> 0:43:46.860
<v S2>for his compassions never fail. They are new every morning.

0:43:46.860 --> 0:43:52.140
<v S2>Great is your faithfulness. Just like the manna in the wilderness,

0:43:52.140 --> 0:43:56.910
<v S2>Jeremiah remembered that God's loyal love, his hesed, his compassion

0:43:56.910 --> 0:44:00.450
<v S2>hadn't ceased. There was a fresh supply every morning, and

0:44:00.450 --> 0:44:03.240
<v S2>that's when he blurts out the discovery that kept him going.

0:44:03.239 --> 0:44:08.100
<v S2>Great is your faithfulness. The world around us and the

0:44:08.100 --> 0:44:11.219
<v S2>people in it can prove to be horribly unfaithful. And

0:44:11.219 --> 0:44:13.230
<v S2>to the extent we place our trust in them, we

0:44:13.230 --> 0:44:18.360
<v S2>will experience heartache and disappointment. But God always remains faithful.

0:44:18.360 --> 0:44:21.570
<v S2>It's a matter of where we choose to place our focus.

0:44:21.960 --> 0:44:24.390
<v S2>And that leads to the second question what can we

0:44:24.390 --> 0:44:26.879
<v S2>do to bring good out of such evil? Whether it's

0:44:26.880 --> 0:44:30.390
<v S2>the Holocaust or the events of October 7th, or for

0:44:30.390 --> 0:44:32.400
<v S2>that matter, what can we do to bring good out

0:44:32.400 --> 0:44:35.759
<v S2>of evil when it surfaces in our own community? Let

0:44:35.760 --> 0:44:39.299
<v S2>me end with four practical suggestions to take us up

0:44:39.300 --> 0:44:43.050
<v S2>and out, from despondency to determination, to move us from

0:44:43.050 --> 0:44:47.310
<v S2>words to deeds. First pray up. And by that I

0:44:47.310 --> 0:44:49.469
<v S2>mean the first place to go when confronted by things

0:44:49.469 --> 0:44:53.010
<v S2>that are disturbing and upsetting is to the Lord in prayer.

0:44:53.010 --> 0:44:56.460
<v S2>When Nehemiah heard that Jerusalem's walls were still broken down

0:44:56.460 --> 0:44:59.400
<v S2>and that its people were in great trouble and disgrace,

0:44:59.400 --> 0:45:02.310
<v S2>his response is a good model for us to follow.

0:45:02.340 --> 0:45:05.580
<v S2>I set down and wept. For some days. I mourned

0:45:05.580 --> 0:45:09.570
<v S2>and fasted and prayed before the God of heaven. Nehemiah

0:45:09.570 --> 0:45:15.710
<v S2>was emotionally distraught, but he remembered to pray. Second stand up.

0:45:15.710 --> 0:45:18.230
<v S2>Going to God in prayer is the best first step,

0:45:18.230 --> 0:45:20.600
<v S2>but sometimes it needs to be followed by taking a

0:45:20.600 --> 0:45:23.719
<v S2>stand for what is right. When the king asked Nehemiah

0:45:23.719 --> 0:45:26.990
<v S2>why he was troubled, Nehemiah's response is a good model

0:45:26.989 --> 0:45:30.169
<v S2>for us. I was very much afraid. But I said

0:45:30.170 --> 0:45:33.110
<v S2>to the king, and then what follows leads to his

0:45:33.110 --> 0:45:36.500
<v S2>request to be allowed to go and rebuild Jerusalem's walls.

0:45:36.500 --> 0:45:39.620
<v S2>There are times when doing what's right forces us out

0:45:39.620 --> 0:45:44.760
<v S2>of our comfort zone. Don't be afraid to take a stand. Third,

0:45:44.760 --> 0:45:48.180
<v S2>speak out. Let your voice be heard. When it comes

0:45:48.180 --> 0:45:51.779
<v S2>to the growing tide of anti-Semitism, raise your voice in

0:45:51.780 --> 0:45:54.870
<v S2>support of Israel and the Jewish people in our country.

0:45:54.900 --> 0:45:58.170
<v S2>We're blessed with the opportunity to write, call, or email

0:45:58.170 --> 0:46:02.010
<v S2>our local, state, and national leaders to share our concerns.

0:46:02.010 --> 0:46:04.440
<v S2>If you're afraid, first write out what you want to

0:46:04.440 --> 0:46:06.990
<v S2>say and be sure to speak the truth in love,

0:46:06.989 --> 0:46:11.939
<v S2>but with respect. Voice your feelings and concerns and finally,

0:46:11.940 --> 0:46:16.380
<v S2>reach out. Do something practical to demonstrate your love, care

0:46:16.380 --> 0:46:20.160
<v S2>and concern. Attend an event demonstrating your support for Israel

0:46:20.160 --> 0:46:24.630
<v S2>and your opposition to anti-Semitism. Donate to an organization seeking

0:46:24.630 --> 0:46:27.629
<v S2>to make a practical difference in the Middle East. No

0:46:27.630 --> 0:46:31.319
<v S2>one can do everything, but everyone can do something. Just

0:46:31.320 --> 0:46:36.150
<v S2>remember up and out, pray up, stand up, then speak

0:46:36.150 --> 0:46:40.469
<v S2>out and reach out. Do your part to make a difference.

0:46:40.830 --> 0:46:43.200
<v S1>Boy, what a great way to end today's program. Thank

0:46:43.200 --> 0:46:46.050
<v S1>you Charlie, time is gone, but we thank you for

0:46:46.050 --> 0:46:48.509
<v S1>staying with us and hope you'll be back next week

0:46:48.510 --> 0:46:50.969
<v S1>for another edition of The Land and the book, a

0:46:50.969 --> 0:46:54.870
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.