WEBVTT - From Fear to Freedom

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<v S1>As a ten year old girl, Liana watched Hitler's motorcade

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<v S1>pass by her home in East Prussia. Within a few

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<v S1>short months, her hometown was smoldering in ruins. But that

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<v S1>was just the beginning of her troubles. Coming up, we'll

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<v S1>talk with someone whose faith in Christ helped her survive

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<v S1>the horror of Russian invasion and occupation from Moody Radio.

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<v S1>This is the land and the book. Our host, noted

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<v S1>Israel scholar Doctor Charlie Dyer. And I'm John Jaeger. Maybe

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<v S1>you wonder, how do you share the gospel with a

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<v S1>Jewish person? Because of cultural, historical, and religious differences, it's

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<v S1>sometimes challenging to kind of navigate a gospel conversation with

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<v S1>somebody from a Jewish background. You ever wondered, though, how

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<v S1>the professionals do it?

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<v S2>Yeah, you're right, John. In fact, to answer this question,

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<v S2>our friends at Life and Messiah want to mail you

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<v S2>samples of the tracks their staff use as they share

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<v S2>the gospel. This will serve a dual purpose of equipping

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<v S2>you with methods of presenting the gospel, and also supplying

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<v S2>you with tracks you can share with your Jewish friends

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<v S2>and neighbors. Life and Messiah's Prayer is that these tracks

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<v S2>will help further the spread of the gospel among the

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<v S2>Jewish people. Now, to receive this helpful assortment of tracks,

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<v S2>all you need to do is visit Life in Messiah

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<v S2>org and click on the Moody Radio button there for

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<v S2>more information. That's Life in messiah.org. Don't miss out on

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<v S2>this great opportunity.

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<v S1>And now a look at current events from the Middle East.

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<v S1>Story number one, Israel's war with Hamas continues. And now

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<v S1>the world is concerned about a threatened war with Hezbollah.

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<v S1>Help us grasp the bigger picture of what's actually happening

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<v S1>and what might happen.

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<v S2>Yeah, the war with Hamas continues, although it's at a

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<v S2>slower pace. In fact, it seems to be winding down

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<v S2>somewhat to satisfy the pressure from the US and other countries.

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<v S2>Israel is being more deliberate, though they're still making progress.

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<v S2>One key problem remains the hostages. Hamas knows this, and

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<v S2>that's why they've been reluctant to reach a deal. Nearly

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<v S2>120 hostages remain, but only 50 or 60 are thought

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<v S2>to still be alive. A second problem is the debate

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<v S2>over what victory in Gaza actually looks like. Israel has

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<v S2>said their goal is to destroy Hamas, but they can

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<v S2>push to eliminate Hamas's leadership and render the different military battalions.

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<v S2>They're incapable of being an effective fighting force. But as

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<v S2>one Israeli military official remarked, actually destroying Hamas isn't possible

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<v S2>because Hamas is an idea and it's an idea supported

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<v S2>by most Palestinians. A different part of your group might

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<v S2>be put in charge, but if they have the same

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<v S2>Islamic ideology, then little will have really changed. The situation

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<v S2>in the North with Hezbollah is more complicated, and that's

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<v S2>reflected in the mixed messages coming out of the region.

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<v S2>The US announced it's working to prevent an all out

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<v S2>war between Israel and Hezbollah. But three days later, the

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<v S2>US assured Israel of its support in the event of

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<v S2>such a war. And then they announced that they'd be

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<v S2>unlikely to help if Iran became involved. So what's really happening? Well,

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<v S2>both Israel and Hezbollah are rattling their sabers, suggesting that

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<v S2>if war comes, the other side will suffer greatly. And

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<v S2>in one sense, that's true. If war comes, Israel will

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<v S2>do everything it can to try to wipe out Hezbollah's

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<v S2>military ability. On the other side, Hezbollah will try to

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<v S2>knock out Israel's power generating stations, its water desalination plants,

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<v S2>its military bases and airports and other vital infrastructure. And

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<v S2>both Iran and the US remain the wild cards. To

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<v S2>what extent would they enter the fight now? As a result,

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<v S2>much of the saber rattling is an attempt to get

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<v S2>the other side to back down. Neither really wants a war,

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<v S2>at least not right now. Israel wants Hezbollah to move

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<v S2>away from the border so its people can return there

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<v S2>in the north. And Hezbollah wants the war in Gaza

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<v S2>to end so that they can claim victory in their

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<v S2>support of Hamas. Surprisingly, there is at least some reason

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<v S2>for optimism. A look beyond all the headlines, and you

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<v S2>can see that both sides have stayed within clearly defined

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<v S2>red lines. Hezbollah has fired rockets into Galilee, but they've

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<v S2>not fired their long range rockets toward Tel Aviv or

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<v S2>other cities in Israel. And Israel hasn't launched a ground

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<v S2>invasion into Lebanon. So while each side is making threats,

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<v S2>neither has crossed certain red lines that would lead to

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<v S2>all out war. The restraint is deliberate. Now. The situation

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<v S2>could change very quickly and dramatically, but right now it

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<v S2>seems as if neither side wants to be the first

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<v S2>to launch that all out war.

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<v S1>Charlie. Looking at the situation up north, it seems to

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<v S1>me that until that whole thing with Hezbollah is resolved,

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<v S1>there is going to be absolutely no return to tourism,

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<v S1>at least in its, you know, fuller state.

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<v S2>Well, it's interesting. There are there are tourists coming back.

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<v S2>In fact, uh, the bus driver that I used that

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<v S2>you know, so well, uh, sent me a picture of

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<v S2>a group that was there touring in Israel. But, uh,

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<v S2>the number of tours is limited, and, uh, right now

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<v S2>the tours can't get up to. The border with Lebanon.

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<v S2>So obviously the very far northern part of Israel is

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<v S2>out of bounds.

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<v S1>Well, story number two, Prime Minister Netanyahu's ruling coalition is

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<v S1>in trouble. Can the current government survive or will Israel

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<v S1>be forced into new elections?

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<v S2>Yeah, the cracks in the current coalition are definitely widening.

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<v S2>Benny Gantz pulled his faction out of the War Cabinet,

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<v S2>and that was troubling. But it didn't cause the coalition

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<v S2>to collapse. But other problems facing the government, though they

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<v S2>might be less obvious, are very real and very dangerous

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<v S2>for that coalition. The coalition failed to achieve a bill

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<v S2>designed to give funds to Chasse, the religious party, to

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<v S2>create jobs for its supporters. That caused a source from

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<v S2>within Shas to declare the coalition's days are numbered. And

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<v S2>then the High Court just this week issued a unanimous

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<v S2>ruling saying the government must begin drafting ultra-Orthodox men into

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<v S2>the Israeli Defense Force and discontinue funding draft eligible men

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<v S2>studying at religious schools. Currently, there are over 60,000 ultra-Orthodox

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<v S2>students exempt from military service. The ultra-Orthodox parties have in

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<v S2>the past said this is a red line, and it

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<v S2>could cause them to leave the government, at least as

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<v S2>far as Netanyahu is going. He's been doing everything possible

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<v S2>to keep all the coalition plates spinning. But the unity

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<v S2>that appeared following the October 7th attacks seems to be

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<v S2>rapidly falling away now. At some point, one of these

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<v S2>issues will become so great that a coalition partner will bolt,

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<v S2>joining the opposition in a vote of no confidence. And

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<v S2>when that happens, new elections will have to be called. Now,

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<v S2>that doesn't mean Netanyahu will be gone. He remains in

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<v S2>charge until after the elections and until after a new

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<v S2>coalition can be formed. And that can take a while,

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<v S2>since they have to garner 61 seats together to form

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<v S2>that coalition in the Knesset. But change does seem to

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<v S2>be coming sooner rather than later.

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<v S1>You're listening to The Land and the book from Moody Radio.

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<v S1>Our host, Doctor Charlie Dyer, noted Old Testament scholar, frequent

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<v S1>Israel traveler. I'm John Geiger, working our way through a

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<v S1>list of current events stories. Iran continues to push toward

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<v S1>the development of nuclear weapons. Could the Middle East and

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<v S1>the rest of the world be rushing toward nuclear war?

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<v S2>Well, you know, I'm glad to be able to view

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<v S2>these events through a biblical grid, no matter what circumstances

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<v S2>might look like. We know God is in control. He

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<v S2>does have a plan, and it does include a future

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<v S2>for the nation of Israel. You know, that's not going

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<v S2>to change, but from a human perspective, the world does

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<v S2>seem to be getting more dangerous. Global spending on nuclear weapons.

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<v S2>It was up 13% last year. The largest increase in

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<v S2>spending was by the US, followed by China. Russia is

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<v S2>reportedly revising its nuclear doctrine to make it easier to

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<v S2>use its nuclear weapons in a conflict. Israel is most

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<v S2>concerned about Iran because they believe Iran will use its

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<v S2>nuclear weapons against Israel once they acquire them. Now, as

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<v S2>a result, Israel has been modernizing its nuclear arsenal, even

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<v S2>though they don't publicly acknowledge even having nuclear weapons. One

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<v S2>report suggests Israel has the eighth largest stockpile of stored

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<v S2>nuclear weapons, and that report said the number was 90.

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<v S2>But a book written several years ago by Seymour Hersh

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<v S2>suggests the number could be as high as 200 nuclear weapons.

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<v S2>No one outside Israel, though, really knows. What does seem

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<v S2>to be clear is that Israel has said it won't

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<v S2>allow the Iranians to possess nuclear weapons, and that's more

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<v S2>than just political rhetoric. Iran has built several of its

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<v S2>nuclear facilities hundreds of feet underground to protect them against

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<v S2>attack by Israel. But Israeli leaders have said no facility

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<v S2>is beyond their ability to attack. So unless the US

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<v S2>and the West force Iran to stop or step in

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<v S2>to somehow stop them, we might learn. If Israel does

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<v S2>have just such a plan.

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<v S1>Well, imagine a mountain of salt as tall as Masada

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<v S1>along the shore of the Dead Sea. That's actually a

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<v S1>concern being voiced now by geologists over a plan to

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<v S1>pile up excess salt from the Dead Sea. How serious

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<v S1>is this problem? Or, Charlie, should we just kind of

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<v S1>take these warnings with a grain of salt?

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<v S2>Yeah, well, the headline does need to be taken with

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<v S2>that so-called grain of salt. The Dead Sea is being

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<v S2>mined for its chemicals, but the one chemical they don't

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<v S2>really want is the salt. The companies in Israel and

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<v S2>Jordan pump dead sea water into drying ponds at the

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<v S2>southern end of the sea and then extract bromine, phosphate,

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<v S2>magnesium and potash at what's left, which is common. Salt remains.

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<v S2>And they throw it back and it sinks to the bottom.

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<v S2>And the problem is the salt's been collecting at the

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<v S2>bottom in that area at a rate of nearly eight

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<v S2>inches a year, which has been raising the water level

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<v S2>and threatening to flood the hotels along the shore. Starting

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<v S2>in 2020, the government required the salt to be dredged

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<v S2>from the seabed and returned to the northern part of

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<v S2>the Dead Sea. Now they've been collecting it 16,000,000m³ of

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<v S2>salt every year, but they still haven't worked out an

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<v S2>approved plan for redepositing it. And in the meantime, it's

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<v S2>piling up along the shore and near the northern end

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<v S2>of that. Tongue of land that divides the Dead Sea

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<v S2>in two. The head of the state's Israel Geological Survey

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<v S2>claimed at a conference that in six years that mountain

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<v S2>of salt could be not only visible from Masada, but

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<v S2>would be as tall as Masada, which is 1400ft. Now,

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<v S2>I don't want to minimize the problem because it does

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<v S2>need to be resolved, but it seems there are ways

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<v S2>to spread that salt out and not make that giant mountain.

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<v S2>But in the meantime, if you travel to Israel, just beware.

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<v S2>If your guide points to a large pile of salt

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<v S2>near Masada and says it's the pillar of salt from

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<v S2>God's judgment on lot's wife, uh, it's not quite that old.

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<v S1>Much more to come in today's program, including a conversation

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<v S1>next with a lady who remembers Hitler's motorcade passing by.

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<v S1>All ahead on the land. And the book. As a

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<v S1>ten year old girl, Leona Gudat watched Hitler's motorcade pass

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<v S1>by their home in Insterburg, East Prussia. Within a few

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<v S1>short months, Insterburg was smoldering in ruins when Leona's mother

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<v S1>and her four children scrambled over bricks, broken glass and

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<v S1>scorched beams. Why? To escape the ravages of World War two.

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<v S1>Stay listening for the story of a German girl in

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<v S1>war torn Europe who moves from fear to freedom. Hey,

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<v S1>welcome to segment two of the land and the book

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<v S1>I'm John Gager. If we've never met before, I cannot

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<v S1>wait to introduce you to today's guest. But first, here's

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<v S1>a way to put a spotlight on Jesus as you

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<v S1>interact with a Jewish friend. The Old Testament is rich

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<v S1>with prophecy. How much of that, though, can you really

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<v S1>talk about in a conversation with your Jewish friend? For example,

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<v S1>what about Daniel's prophecies concerning the Maccabees and the events

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<v S1>of Hanukkah? Roy Schwartz is with Chosen People Ministries. Are

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<v S1>we on safe ground talking about this kind of stuff?

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<v S3>Sure. For a Gentile to know about Hanukkah. Are you

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<v S3>kidding me? Especially to know that it was spoken of

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<v S3>by the Jewish prophet Daniel. Don't get into the New

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<v S3>Testament necessarily. Just talk about the reality that God, through

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<v S3>the prophet Daniel, foreshadowed and foresaw the actual events of

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<v S3>Antiochus and the events of Hanukkah. Now, most Christians don't

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<v S3>know that, but I suggest you study that and see

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<v S3>how Daniel and Hanukkah fit together, and that will blow

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<v S3>the mind of a Jewish person that you are interested

0:12:32.200 --> 0:12:32.980
<v S3>in those things. All right.

0:12:32.980 --> 0:12:34.270
<v S1>So maybe we need to do a little work on

0:12:34.270 --> 0:12:37.000
<v S1>our own history and then reach out and share those

0:12:37.000 --> 0:12:39.910
<v S1>prophecies from Daniel as a tool to bridge into the

0:12:39.910 --> 0:12:42.729
<v S1>life of your unsaved Jewish friend. Roy Schwartz is with

0:12:42.730 --> 0:12:45.190
<v S1>chosen People Ministries. Always a pleasure to have him in

0:12:45.190 --> 0:12:50.260
<v S1>the studio. Leona Brown survived the Russian occupation of her

0:12:50.260 --> 0:12:53.170
<v S1>hometown in World War Two. She's been a mentor to

0:12:53.170 --> 0:12:57.100
<v S1>thousands since then, faithfully teaching that God is a refuge

0:12:57.100 --> 0:13:01.120
<v S1>to those striving to move from fear to freedom. Using

0:13:01.120 --> 0:13:04.150
<v S1>her personal story of how her family found Christ relevant

0:13:04.150 --> 0:13:08.830
<v S1>during wartime. She inspires eager listeners to find Jesus as

0:13:08.830 --> 0:13:12.340
<v S1>their all sufficient source of strength. She's written several books,

0:13:12.340 --> 0:13:16.240
<v S1>including Refuge and From Fear to Freedom. It's a great

0:13:16.240 --> 0:13:18.699
<v S1>honor to welcome you to the land and the book, Leona.

0:13:18.730 --> 0:13:20.050
<v S4>Thank you so much.

0:13:20.590 --> 0:13:23.530
<v S1>When the drama of World War Two unfolded, you were

0:13:23.530 --> 0:13:26.800
<v S1>living in Insterburg, East Prussia. Put that on a modern

0:13:26.800 --> 0:13:28.090
<v S1>map for us.

0:13:28.150 --> 0:13:32.710
<v S4>East Prussia was an area that was German and it

0:13:32.710 --> 0:13:37.000
<v S4>was bordering Russia. On today's map, it's no longer called

0:13:37.000 --> 0:13:41.800
<v S4>East Prussia. It's called Lithuania, Russia and Poland.

0:13:42.190 --> 0:13:44.980
<v S1>Well, that had to be quite a moment. Watching Hitler's

0:13:44.980 --> 0:13:48.400
<v S1>motorcade passing by directly in front of your home. What

0:13:48.400 --> 0:13:49.300
<v S1>do you recall?

0:13:49.870 --> 0:13:53.890
<v S4>I don't recall a lot of jubilant people, everybody with

0:13:53.890 --> 0:13:59.830
<v S4>their arms raised to give the Hitler welcome to Hitler himself.

0:14:00.220 --> 0:14:04.930
<v S4>I was standing there and thinking, oh, in a short

0:14:04.929 --> 0:14:08.980
<v S4>time I will be joining the Hitler Youth. I could

0:14:08.980 --> 0:14:13.449
<v S4>not wait to become one of Hitler's chosen young people,

0:14:13.600 --> 0:14:19.870
<v S4>because I was looking forward to the wonderful sports festivals

0:14:19.870 --> 0:14:23.770
<v S4>stretching my muscles for my leader. He told me he

0:14:23.770 --> 0:14:28.240
<v S4>loves me and I was brainwashed to sing love songs

0:14:28.240 --> 0:14:31.600
<v S4>to him. That's what I was dreaming about. But that

0:14:31.600 --> 0:14:34.990
<v S4>song in my heart and mind changed later. Hmm.

0:14:35.440 --> 0:14:37.660
<v S1>What was the turning point for that change when you

0:14:37.660 --> 0:14:38.860
<v S1>realized the truth?

0:14:38.890 --> 0:14:42.340
<v S4>The turning point for the change was when we had

0:14:42.340 --> 0:14:45.580
<v S4>to leave our hometown. Why did we have to leave it?

0:14:45.580 --> 0:14:49.570
<v S4>Because the bombs were falling. I had no clue why,

0:14:49.570 --> 0:14:53.740
<v S4>but they were dropping on loved ones. Folks from church,

0:14:53.740 --> 0:14:58.000
<v S4>church folks were dying. I had no idea why all

0:14:58.000 --> 0:15:03.010
<v S4>of this was going on. And slowly things started to change.

0:15:03.010 --> 0:15:06.340
<v S4>We had to leave our town finally with my grandma

0:15:06.340 --> 0:15:09.460
<v S4>and ended up not too far from Berlin, a little

0:15:09.460 --> 0:15:14.350
<v S4>town called Lipina. Now it's Poland. And on the last

0:15:14.350 --> 0:15:18.430
<v S4>day of school in that part of Poland, I was

0:15:18.430 --> 0:15:21.190
<v S4>not fast enough for the teacher to get up and

0:15:21.190 --> 0:15:25.630
<v S4>give the Heil Hitler salute in class. The teacher called

0:15:25.630 --> 0:15:28.930
<v S4>me forward in front of the whole class and slapped

0:15:28.930 --> 0:15:32.620
<v S4>my face so hard that the fingerprints were left on

0:15:32.620 --> 0:15:36.730
<v S4>my cheeks for days. Wow. That was my last day

0:15:36.730 --> 0:15:39.280
<v S4>of school under the Hitler regime.

0:15:39.820 --> 0:15:43.840
<v S1>They were the last representatives of a town of 5000 residents.

0:15:43.870 --> 0:15:46.750
<v S1>All others had been murdered, forced to flee or starve

0:15:46.750 --> 0:15:50.500
<v S1>to death. Leona Brown's story unfolds today on the land

0:15:50.500 --> 0:15:52.900
<v S1>in the book where we have traveled to the Everlasting

0:15:52.900 --> 0:15:56.830
<v S1>Nation Museum in Chattanooga. All this time. Are you a

0:15:56.830 --> 0:15:58.150
<v S1>believer in Jesus?

0:15:58.540 --> 0:16:02.770
<v S4>Not yet, but I have the most wonderful examples ahead

0:16:02.770 --> 0:16:06.490
<v S4>of me and with me and around me. My mom,

0:16:06.490 --> 0:16:10.960
<v S4>for instance, my dad had been drafted into the German

0:16:10.960 --> 0:16:15.280
<v S4>army in 1939 already, so we were separated from him

0:16:15.280 --> 0:16:22.780
<v S4>in 1944 for five, six years already. And the adults

0:16:22.840 --> 0:16:28.060
<v S4>all around me, when things were in such turmoil, nobody

0:16:28.060 --> 0:16:31.450
<v S4>knew where the loved ones were still living, whether they

0:16:31.450 --> 0:16:38.500
<v S4>were dead, where they were. There was peace, peace, calmness.

0:16:38.500 --> 0:16:42.610
<v S4>And I saw all of that in their souls, and

0:16:42.610 --> 0:16:46.240
<v S4>I knew there was something different about it. And I

0:16:46.240 --> 0:16:49.690
<v S4>was still fearful when my mom took us four children

0:16:49.690 --> 0:16:52.450
<v S4>into the corner of a couch or a room full

0:16:52.450 --> 0:16:58.000
<v S4>of 29 people and prayed, Lord Jesus, take all of us.

0:16:58.120 --> 0:17:02.140
<v S4>Don't let one of my children remain behind. That made

0:17:02.140 --> 0:17:05.859
<v S4>me perk up. Let all of us. I didn't really

0:17:05.859 --> 0:17:09.130
<v S4>know what she meant. Did that mean I could die

0:17:09.250 --> 0:17:11.830
<v S4>for a mom to pray that prayer? Yes.

0:17:12.400 --> 0:17:15.460
<v S1>And when did you understand that Jesus needed to be

0:17:15.460 --> 0:17:18.910
<v S1>your Savior, not just something that your mom was interested in?

0:17:18.910 --> 0:17:23.620
<v S4>Exactly. That didn't come until several years later when we

0:17:23.619 --> 0:17:25.510
<v S4>were in West Germany already.

0:17:25.510 --> 0:17:28.119
<v S1>Well, let's talk about that. For 16 months, you lived

0:17:28.119 --> 0:17:32.320
<v S1>under Russian occupation. Your family was among the last. The

0:17:32.320 --> 0:17:35.439
<v S1>others had been murdered. How did you survive?

0:17:35.470 --> 0:17:40.659
<v S4>Number one prayer. The adults in our home prayed. It

0:17:40.660 --> 0:17:45.669
<v S4>was very dangerous for women, especially to be outside among

0:17:45.670 --> 0:17:48.980
<v S4>the Russian. Troops after they had invaded that part of

0:17:48.980 --> 0:17:52.130
<v S4>Germany because they were on their way to Berlin to

0:17:52.130 --> 0:17:56.570
<v S4>get Hitler as quickly as they possibly could. And then

0:17:56.570 --> 0:18:00.140
<v S4>my brother and I, we were the chosen ones to

0:18:00.140 --> 0:18:06.199
<v S4>go out and see, scrounge around abandoned farms for something edible.

0:18:06.200 --> 0:18:11.030
<v S4>We found abandoned areas on farms where potatoes laid in

0:18:11.030 --> 0:18:15.109
<v S4>for the winter. We brought them home and my mom

0:18:15.109 --> 0:18:18.230
<v S4>fixed them soup. So how did we live? I don't

0:18:18.230 --> 0:18:21.320
<v S4>really know. I just knew it was a miracle. But

0:18:21.320 --> 0:18:25.160
<v S4>the greatest miracle was when the gentleman who took us

0:18:25.160 --> 0:18:28.010
<v S4>in a stranger, we had never seen him here was

0:18:28.010 --> 0:18:32.450
<v S4>a mom with four kids, and an elderly grandma took

0:18:32.450 --> 0:18:36.980
<v S4>us into his home. He lived by himself, and he

0:18:36.980 --> 0:18:40.280
<v S4>would usually get a certain amount of potatoes rolled in

0:18:40.280 --> 0:18:44.270
<v S4>from the street right into his basement, and he got

0:18:44.270 --> 0:18:48.860
<v S4>the bill from the farmer, and he said, I didn't

0:18:48.859 --> 0:18:54.649
<v S4>order two batches of potatoes for the whole winter. And

0:18:54.650 --> 0:18:57.170
<v S4>he said, well, that's what you have now. You have

0:18:57.170 --> 0:19:01.580
<v S4>to use them. And that was the start of our

0:19:01.580 --> 0:19:05.690
<v S4>not starving right away. And for my mom not getting

0:19:05.690 --> 0:19:09.050
<v S4>boiled on her legs and for my brother not having

0:19:09.050 --> 0:19:13.130
<v S4>boils on his legs and for our swollen bellies, that

0:19:13.130 --> 0:19:16.670
<v S4>was a start of a great miracle. The whole survival

0:19:16.670 --> 0:19:19.610
<v S4>was a miracle. Also, when my brother got a little

0:19:19.609 --> 0:19:23.300
<v S4>pig's head from a Russian at one time. Oh, that

0:19:23.300 --> 0:19:25.670
<v S4>was soup for days and days, huh?

0:19:25.850 --> 0:19:30.440
<v S1>Well, imagine surviving 16 months under Russian occupation during World

0:19:30.440 --> 0:19:32.659
<v S1>War Two. Today, on the land in the book, we

0:19:32.660 --> 0:19:35.900
<v S1>have traveled to the Everlasting Nation Museum. It's our honor

0:19:35.900 --> 0:19:39.050
<v S1>to visit with Liana Brown. Describe some of the brutal

0:19:39.050 --> 0:19:42.260
<v S1>treatment that you observed or maybe even experienced.

0:19:42.740 --> 0:19:45.619
<v S4>I'm glad you said some of them because most of

0:19:45.619 --> 0:19:49.190
<v S4>the time we spent in that little farmhouse was just

0:19:49.190 --> 0:19:53.240
<v S4>a time of fear. Fear. The Russians would come in

0:19:53.240 --> 0:19:56.780
<v S4>ready to shoot anybody putting a pistol on my mom's

0:19:56.780 --> 0:20:01.400
<v S4>forehead in front of us kids. Stalin had given the

0:20:01.400 --> 0:20:06.980
<v S4>command to misuse every German female age didn't matter. So

0:20:06.980 --> 0:20:11.420
<v S4>the women were always trying to hide. My mom and

0:20:11.420 --> 0:20:15.500
<v S4>her sister in law ran into the outhouse in the

0:20:15.500 --> 0:20:21.590
<v S4>little farm courtyard. As the preacher was doing some work

0:20:21.590 --> 0:20:25.730
<v S4>in the courtyard. He was in his late 70s. I

0:20:25.730 --> 0:20:28.820
<v S4>looked out of the kitchen window and here was this

0:20:28.820 --> 0:20:33.560
<v S4>soldier with a sword right above the preacher. That was

0:20:33.560 --> 0:20:37.790
<v S4>a scary moment. Another scary moment was when the war

0:20:37.790 --> 0:20:42.500
<v S4>was finally over. My mom had dared go to Berlin

0:20:42.500 --> 0:20:45.619
<v S4>with lots of other folks. Yes, to find out if

0:20:45.619 --> 0:20:49.459
<v S4>my dad was still alive. When she came back, she

0:20:49.460 --> 0:20:54.170
<v S4>was taken captive by two Russians. They came and held

0:20:54.170 --> 0:20:58.190
<v S4>their guns and her back. That was a scary moment

0:20:58.190 --> 0:20:59.300
<v S4>for me, because.

0:20:59.300 --> 0:21:01.760
<v S1>You were there at that train station to meet her.

0:21:01.760 --> 0:21:05.210
<v S4>I was there to meet her, and the two Russian

0:21:05.210 --> 0:21:08.750
<v S4>soldiers came and whisked her away. And she said, no, no,

0:21:08.750 --> 0:21:13.100
<v S4>my children, my children, I want my children. And they

0:21:13.100 --> 0:21:17.240
<v S4>kept pushing her with their rifles toward a dungeon, a

0:21:17.240 --> 0:21:20.990
<v S4>literal dungeon. My mom turned around, but this is my

0:21:20.990 --> 0:21:24.980
<v S4>daughter's birthday. It was my 12th birthday. She was thrown

0:21:24.980 --> 0:21:28.250
<v S4>into a Russian jail. We had no idea whether we

0:21:28.250 --> 0:21:31.880
<v S4>would ever see her again, but the Lord took over.

0:21:31.880 --> 0:21:35.570
<v S4>He blessed her testimony there as she was pushed into.

0:21:35.570 --> 0:21:39.800
<v S4>This was January in Germany. It gets pretty cold, but

0:21:39.800 --> 0:21:43.460
<v S4>she was trying to be a comforter to those who

0:21:43.460 --> 0:21:45.230
<v S4>were in that same dungeon.

0:21:45.230 --> 0:21:47.960
<v S1>What was the lowest point of this experience? As you

0:21:47.960 --> 0:21:50.690
<v S1>look back a moment when you said, this is so awful,

0:21:50.690 --> 0:21:52.700
<v S1>I really don't think we're going to make it the

0:21:52.700 --> 0:21:53.540
<v S1>lowest moment.

0:21:53.540 --> 0:21:57.890
<v S4>Oh, I was on the road with my brother again

0:21:57.890 --> 0:22:01.219
<v S4>and the Russian saw me. And as I mentioned before,

0:22:01.220 --> 0:22:06.770
<v S4>Stalin's command, he was beginning to chase me down, running

0:22:06.770 --> 0:22:11.780
<v S4>after me. I heard the gun clicking, clicking, clicking. And

0:22:11.780 --> 0:22:13.790
<v S4>I thought, this is the end, this is the end.

0:22:13.790 --> 0:22:17.660
<v S4>And I ran faster and faster and faster. And even

0:22:17.660 --> 0:22:20.690
<v S4>at that time, even though I was not yet a

0:22:20.690 --> 0:22:25.250
<v S4>born again Christian, the Lord gave me good legs and

0:22:25.250 --> 0:22:27.380
<v S4>I could outrun the rapist.

0:22:27.710 --> 0:22:29.420
<v S1>And you did, I did.

0:22:29.420 --> 0:22:30.409
<v S4>I'm here.

0:22:31.430 --> 0:22:34.790
<v S1>Your family managed to survive and was reunited. What was

0:22:34.790 --> 0:22:35.720
<v S1>that moment like?

0:22:35.720 --> 0:22:41.570
<v S4>Well, after 16 months of living a fearful life constantly

0:22:41.570 --> 0:22:45.980
<v S4>from morning till night, we escaped and ended up in Berlin.

0:22:46.210 --> 0:22:49.540
<v S4>And you American people gave us some soup to eat. Oh,

0:22:49.540 --> 0:22:54.280
<v S4>what a joy. We went farther into West Germany and

0:22:54.280 --> 0:22:58.540
<v S4>lived in a refugee camp. My dad. Where was he?

0:22:58.570 --> 0:23:02.050
<v S4>My mom had found out in the meantime through a

0:23:02.050 --> 0:23:06.070
<v S4>postcard that he wrote. That was a sign of life.

0:23:06.070 --> 0:23:09.550
<v S4>Because for three years, my mom didn't know whether he

0:23:09.550 --> 0:23:12.670
<v S4>was alive and he didn't know whether we were alive.

0:23:12.670 --> 0:23:15.609
<v S4>And the day of the reunion came seven and a

0:23:15.609 --> 0:23:19.659
<v S4>half years later in a refugee camp. We had one

0:23:19.660 --> 0:23:24.669
<v S4>little room, two bunk beds with straw, of course. And

0:23:24.670 --> 0:23:27.010
<v S4>my mom was sleeping on a cot. And when my

0:23:27.010 --> 0:23:29.680
<v S4>dad finally came home, there was no room for him

0:23:29.680 --> 0:23:32.650
<v S4>to even sleep in our room. He had to sleep

0:23:32.650 --> 0:23:37.000
<v S4>in a public hallway right across from the public restrooms.

0:23:37.450 --> 0:23:42.729
<v S4>But the joy of my mom and us four kids

0:23:43.240 --> 0:23:46.930
<v S4>in this refugee camp, we lived for another several years.

0:23:47.290 --> 0:23:50.920
<v S1>Eventually, you made it to the United States, where there

0:23:50.920 --> 0:23:53.440
<v S1>are a growing number of believers today who believe that

0:23:53.440 --> 0:23:57.520
<v S1>persecution is coming here. Do you agree? And does today's

0:23:57.520 --> 0:24:00.340
<v S1>America feel a bit to you like the prelude to

0:24:00.340 --> 0:24:01.450
<v S1>World War two?

0:24:01.480 --> 0:24:04.540
<v S4>Well, I see what's coming here. There's a lot of

0:24:04.540 --> 0:24:09.280
<v S4>fear in people. They fear this. They fear that persecution

0:24:09.280 --> 0:24:14.710
<v S4>is beginning to start. Pro-lifers are no longer liked athletes

0:24:14.710 --> 0:24:17.950
<v S4>who give a clear testimony of knowing the Lord Jesus

0:24:17.950 --> 0:24:24.310
<v S4>Christ personally are shunned. Yes, there is persecution. I don't

0:24:24.310 --> 0:24:28.899
<v S4>know if there was any persecution before that in East Prussia,

0:24:28.900 --> 0:24:34.090
<v S4>but I know 76 preachers in our area were thrown

0:24:34.090 --> 0:24:36.220
<v S4>into a concentration camp.

0:24:36.310 --> 0:24:40.750
<v S1>If you had 30s to speak to every believer in America,

0:24:40.750 --> 0:24:43.000
<v S1>what would you want them to hear from you?

0:24:43.300 --> 0:24:46.750
<v S4>I would say I thank the Lord for having given me,

0:24:46.750 --> 0:24:52.810
<v S4>my family and me true freedom in this country in

0:24:52.810 --> 0:24:57.880
<v S4>preparation for any war or anything that might be coming up.

0:24:58.060 --> 0:25:02.439
<v S4>There is a must for every human being because God

0:25:02.440 --> 0:25:06.910
<v S4>gave His Son to die on Calvary's cross, and he

0:25:06.910 --> 0:25:11.230
<v S4>did that for every single person, for you and for me.

0:25:11.230 --> 0:25:14.410
<v S4>And if you tell me, oh, I'm a good church member,

0:25:14.410 --> 0:25:17.320
<v S4>I do all these good deeds. I must be going

0:25:17.320 --> 0:25:21.490
<v S4>to heaven. Are you sure you're going to go that way? No,

0:25:21.490 --> 0:25:25.449
<v S4>you can't be, because that's not the truth. The truth is,

0:25:25.450 --> 0:25:29.380
<v S4>we have to say, Lord Jesus, I'm a sinner. Please

0:25:29.380 --> 0:25:33.400
<v S4>come into my heart and save me and mean it

0:25:33.400 --> 0:25:37.179
<v S4>and live for God and for Christ, and have this

0:25:37.180 --> 0:25:40.330
<v S4>faith should the bad days come in this country.

0:25:40.930 --> 0:25:44.320
<v S1>Lianna Brown what a story. From fear to freedom. There's

0:25:44.320 --> 0:25:46.510
<v S1>a link to her books at our web site, the

0:25:46.510 --> 0:25:50.200
<v S1>land and the book. Org. Looking forward to a visit

0:25:50.200 --> 0:25:52.780
<v S1>with Charlie Dyer. He's got answers to your Bible questions

0:25:52.780 --> 0:26:07.250
<v S1>next here on the land and the book. If you're

0:26:07.250 --> 0:26:09.080
<v S1>a regular listener to the land of the book, you

0:26:09.080 --> 0:26:11.510
<v S1>know what this next segment is all about. And if

0:26:11.510 --> 0:26:13.639
<v S1>you're new, well, let me share it with you. I'm

0:26:13.640 --> 0:26:16.100
<v S1>John Gager and our host, Doctor Charlie Dyer, has his

0:26:16.100 --> 0:26:20.540
<v S1>Bible open. Why? Because you have sent in questions via email,

0:26:20.540 --> 0:26:23.929
<v S1>and we're here to answer those questions. Charlie, before we

0:26:23.930 --> 0:26:25.730
<v S1>get to our first question of the day, something we

0:26:25.730 --> 0:26:27.800
<v S1>should all be thinking about, how do you share the

0:26:27.800 --> 0:26:31.129
<v S1>gospel with a Jewish person? Because of cultural, historical, and

0:26:31.130 --> 0:26:35.660
<v S1>religious differences, it's sometimes challenging to navigate a gospel conversation

0:26:35.660 --> 0:26:38.660
<v S1>with somebody from a Jewish background. Maybe you've wondered how

0:26:38.660 --> 0:26:41.090
<v S1>the professionals do it. Yeah, and.

0:26:41.090 --> 0:26:43.580
<v S2>To answer that question, our friends at Life and Messiah

0:26:43.580 --> 0:26:46.250
<v S2>want to mail you samples of the tracks their staff

0:26:46.250 --> 0:26:49.070
<v S2>use as they share the gospel. These will serve a

0:26:49.070 --> 0:26:52.040
<v S2>dual purpose. They'll equip you with methods of presenting the gospel,

0:26:52.040 --> 0:26:54.590
<v S2>and also supply you with tracks you can share with

0:26:54.590 --> 0:26:57.590
<v S2>your Jewish friends and neighbors. Life in Messiah's Prayer is

0:26:57.590 --> 0:26:59.750
<v S2>that these tracks will help further the spread of the

0:26:59.750 --> 0:27:03.470
<v S2>gospel among the Jewish people. To receive this helpful assortment

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<v S2>of tracks, all you need to do is visit life

0:27:05.720 --> 0:27:08.900
<v S2>in Messiah org and click on the Moody Radio button

0:27:08.900 --> 0:27:13.580
<v S2>there for more information. That's Life in messiah.org. Don't miss

0:27:13.580 --> 0:27:15.440
<v S2>out on this great opportunity.

0:27:15.440 --> 0:27:17.810
<v S1>All right, we'll kick off today's Q&amp;A session with one

0:27:17.810 --> 0:27:20.659
<v S1>from my wife Diana, who says, in my Bible study

0:27:20.660 --> 0:27:25.129
<v S1>we were discussing heaven, specifically eternal rewards. And my question is,

0:27:25.130 --> 0:27:27.710
<v S1>when we get to heaven, we get crowns to lay

0:27:27.710 --> 0:27:30.830
<v S1>at Jesus feet. But is there a time of accountability?

0:27:30.830 --> 0:27:34.910
<v S1>Are we held accountable for, say, missed opportunities? And will

0:27:34.940 --> 0:27:36.500
<v S1>there really be rewards?

0:27:36.500 --> 0:27:39.110
<v S2>Yeah, and three groups of passages come to mind. And

0:27:39.109 --> 0:27:42.170
<v S2>the first is Paul's letter to the Corinthians. In first

0:27:42.170 --> 0:27:45.440
<v S2>Corinthians three, Paul talks about our building on the foundation

0:27:45.440 --> 0:27:47.780
<v S2>of Christ that he laid, and he divides the kind

0:27:47.780 --> 0:27:50.870
<v S2>of work we do into gold, silver, precious stones, meaning

0:27:50.869 --> 0:27:54.050
<v S2>good things, and wood, hay, stubble, which are not. And

0:27:54.050 --> 0:27:56.929
<v S2>he makes it clear that this doesn't determine our salvation,

0:27:56.930 --> 0:28:00.020
<v S2>but it does relate to rewards for faithfulness. And he

0:28:00.020 --> 0:28:02.030
<v S2>seems to come back to this same idea of rewards

0:28:02.030 --> 0:28:05.660
<v S2>or lack of rewards later in Second Corinthians 510. Now

0:28:05.660 --> 0:28:08.660
<v S2>the second passage that comes to mind is Colossians three.

0:28:08.780 --> 0:28:11.990
<v S2>In verses 24 and 25, there Paul talks about our

0:28:11.990 --> 0:28:15.710
<v S2>receiving the inheritance as our reward. The third that comes

0:28:15.710 --> 0:28:19.520
<v S2>to mind is first Timothy 617 to 19, where Paul

0:28:19.520 --> 0:28:22.879
<v S2>talks about storing up treasures for ourselves by doing good.

0:28:22.880 --> 0:28:25.670
<v S2>Now I see this being similar to Jesus's words in

0:28:25.670 --> 0:28:28.460
<v S2>Luke 12, where he talks about storing up treasures for

0:28:28.460 --> 0:28:31.369
<v S2>ourselves in heaven. I think we'll appear before the Bema

0:28:31.369 --> 0:28:34.130
<v S2>Seat judgment of Jesus to give an account of our

0:28:34.130 --> 0:28:36.830
<v S2>faithfulness while here on earth. It has nothing to do

0:28:36.830 --> 0:28:39.980
<v S2>with our salvation, but it will impact our future reward

0:28:39.980 --> 0:28:43.490
<v S2>and service for eternity. We'll have different places of service

0:28:43.490 --> 0:28:46.250
<v S2>in the Millennial Kingdom. The apostles were told they would

0:28:46.250 --> 0:28:49.250
<v S2>sit on 12 thrones judging the 12 tribes of Israel,

0:28:49.250 --> 0:28:51.229
<v S2>and I used to teach my students this way. I'd

0:28:51.230 --> 0:28:53.690
<v S2>say it's somewhat tongue in cheek, that someday someone's going

0:28:53.690 --> 0:28:55.670
<v S2>to be in charge of running the city of Chicago

0:28:55.670 --> 0:28:57.980
<v S2>during the millennium, and someone else might be in charge

0:28:57.980 --> 0:29:00.530
<v S2>of running the dog pound. And depending on how faithful

0:29:00.530 --> 0:29:01.970
<v S2>we were here in this life.

0:29:01.970 --> 0:29:04.280
<v S1>Well, Charlie, you know, having said that, is it not

0:29:04.280 --> 0:29:06.650
<v S1>possible that the verse that says he will wipe away

0:29:06.650 --> 0:29:09.530
<v S1>all tears from their eyes? Is there a connect point there?

0:29:09.530 --> 0:29:12.380
<v S1>Because we'll say, hmm, I guess I really blew it.

0:29:12.380 --> 0:29:15.260
<v S1>You know, I didn't invest eternally as I ought to have.

0:29:15.260 --> 0:29:16.550
<v S1>Or am I reading too far into it?

0:29:16.550 --> 0:29:18.440
<v S2>No, I think you're exactly right. I think that the

0:29:18.440 --> 0:29:20.300
<v S2>fact that he wipes tears from our eyes says that

0:29:20.300 --> 0:29:22.940
<v S2>we won't have kind of a remorse. But I think

0:29:22.940 --> 0:29:25.310
<v S2>when it happens, we'll go. This is fair. I got

0:29:25.310 --> 0:29:28.010
<v S2>exactly what I deserve. And yes, I did fail in

0:29:28.010 --> 0:29:28.940
<v S2>what I should have done for.

0:29:28.940 --> 0:29:32.390
<v S1>Christ, Pat says. I have read in various commentaries that

0:29:32.390 --> 0:29:35.000
<v S1>the Apostle Paul was released from his imprisonment in Rome

0:29:35.000 --> 0:29:37.610
<v S1>and traveled on, as was his plan to a missionary

0:29:37.610 --> 0:29:40.880
<v S1>journey to Spain. Then later on in his return to Rome,

0:29:40.880 --> 0:29:43.160
<v S1>he was imprisoned a second time, which ended up in

0:29:43.160 --> 0:29:46.280
<v S1>his execution. But I've read elsewhere, however, that Paul was

0:29:46.280 --> 0:29:49.340
<v S1>never released from his imprisonment in Rome. Is there a

0:29:49.340 --> 0:29:52.820
<v S1>reliable church tradition that verifies Paul was indeed imprisoned in

0:29:52.820 --> 0:29:54.050
<v S1>Rome twice?

0:29:54.410 --> 0:29:57.050
<v S2>Even better than the church tradition? I think the Bible

0:29:57.050 --> 0:29:59.660
<v S2>helps us answer this question. You know, Luke gives us

0:29:59.660 --> 0:30:02.300
<v S2>a very detailed itinerary of Paul's travels in the different

0:30:02.300 --> 0:30:04.880
<v S2>missionary journeys in the book of acts, but there are

0:30:04.880 --> 0:30:07.430
<v S2>points in some things Paul says in his letters that

0:30:07.430 --> 0:30:10.220
<v S2>don't match up with the book of acts. For example, Philemon,

0:30:10.220 --> 0:30:13.280
<v S2>verse 22, Paul writes one more thing prepare a guest

0:30:13.280 --> 0:30:15.469
<v S2>room for me, because I hope to be restored to

0:30:15.470 --> 0:30:18.290
<v S2>you and answer to your prayers. Well, Paul never visited

0:30:18.290 --> 0:30:21.320
<v S2>Colossae during his missionary journey, but he was planning on

0:30:21.320 --> 0:30:24.800
<v S2>doing so. Evidently, according to that verse in first Timothy

0:30:24.800 --> 0:30:27.980
<v S2>one verse three, Paul says to Timothy, I urged you

0:30:27.980 --> 0:30:30.650
<v S2>when I went to Macedonia, stay there in Ephesus, so

0:30:30.650 --> 0:30:33.620
<v S2>that you may command certain men not to teach false doctrine.

0:30:33.620 --> 0:30:35.390
<v S2>But there was never a time in the book of

0:30:35.390 --> 0:30:38.660
<v S2>acts when Paul left Timothy in Ephesus, while he traveled

0:30:38.660 --> 0:30:42.830
<v S2>on into Macedonia, and then in Titus one five, Paul wrote,

0:30:42.830 --> 0:30:45.470
<v S2>the reason I left you in Crete was. And then

0:30:45.470 --> 0:30:49.370
<v S2>he gives an explanation. But he never stopped or ministered

0:30:49.370 --> 0:30:51.950
<v S2>in Crete. He only passed through on his way to Rome,

0:30:51.950 --> 0:30:54.140
<v S2>on as a prisoner on the ship. And it tells

0:30:54.140 --> 0:30:57.260
<v S2>me that Paul likely visited Colossae, and that he certainly

0:30:57.260 --> 0:31:02.120
<v S2>visited Ephesus again, leaving Timothy there and Crete leaving Titus there.

0:31:02.150 --> 0:31:04.940
<v S2>And one final detail Paul wrote the book of Romans

0:31:04.940 --> 0:31:07.600
<v S2>from Corinth toward the end of. His third missionary journey,

0:31:07.600 --> 0:31:10.270
<v S2>and in Romans 15 he told him he hoped to

0:31:10.270 --> 0:31:13.150
<v S2>visit Rome while passing through on his way to Spain.

0:31:13.330 --> 0:31:16.000
<v S2>That suggests he had a plan to preach the gospel

0:31:16.000 --> 0:31:18.070
<v S2>there in Spain. Now, if I put all that together,

0:31:18.070 --> 0:31:21.250
<v S2>I suspect when Paul was released from prison in Rome,

0:31:21.250 --> 0:31:23.950
<v S2>he traveled first to Spain. He then went back to

0:31:23.950 --> 0:31:28.210
<v S2>Crete and Ephesus, where he also went inland and visited Colossae.

0:31:28.210 --> 0:31:30.580
<v S2>And then he left Titus in Ephesus and traveled to

0:31:30.580 --> 0:31:34.300
<v S2>Troas and on to Philippi. And somewhere in Macedonia is

0:31:34.300 --> 0:31:36.880
<v S2>likely where he was arrested for the second time, and

0:31:36.880 --> 0:31:39.219
<v S2>then taken to Rome, not even having time to go

0:31:39.220 --> 0:31:42.640
<v S2>back and retrieve his cloak, which he then tells Timothy

0:31:42.640 --> 0:31:44.020
<v S2>to bring to him in Rome.

0:31:44.350 --> 0:31:46.930
<v S1>Why do you think Luke left us hanging at the

0:31:46.930 --> 0:31:50.230
<v S1>end of acts? One scholar suggests that perhaps Luke died

0:31:50.230 --> 0:31:53.620
<v S1>before Paul was brought before Nero. Do you think that's plausible?

0:31:53.620 --> 0:31:57.580
<v S1>Is there any reliable church tradition that gives us additional information?

0:31:57.610 --> 0:31:59.680
<v S2>Yeah, well, I think the reason Luke ended the book

0:31:59.680 --> 0:32:01.660
<v S2>of acts as he did, was to show the gospel

0:32:01.660 --> 0:32:03.790
<v S2>had arrived in Rome, which at that time was the

0:32:03.790 --> 0:32:07.150
<v S2>center of the Gentile universe. The book of Luke and

0:32:07.150 --> 0:32:09.100
<v S2>acts together are something like a funnel. You know, Luke

0:32:09.100 --> 0:32:12.040
<v S2>moves from starting with the decree of Caesar from Rome,

0:32:12.040 --> 0:32:14.230
<v S2>all the way down to the events in Jerusalem, with

0:32:14.230 --> 0:32:16.570
<v S2>the death and resurrection of Jesus. And the book of

0:32:16.570 --> 0:32:19.840
<v S2>Acts then begins in Jerusalem and describes the impact of

0:32:19.840 --> 0:32:23.320
<v S2>Christ's death and resurrection until it arrives back in Rome

0:32:23.320 --> 0:32:25.900
<v S2>at the end of acts. So Luke stopped in Rome

0:32:25.900 --> 0:32:28.240
<v S2>because it was the equivalent of saying the gospel had

0:32:28.240 --> 0:32:31.900
<v S2>now reached the world in terms of Luke dying before

0:32:31.930 --> 0:32:34.870
<v S2>Paul appeared before Nero. I can say for certain, Luke

0:32:34.870 --> 0:32:37.900
<v S2>hadn't died before Paul was brought before Nero. And I

0:32:37.900 --> 0:32:40.750
<v S2>say that because of two verses in second Timothy. In

0:32:40.750 --> 0:32:44.590
<v S2>second Timothy 411, Paul says, only Luke is with me,

0:32:44.590 --> 0:32:47.710
<v S2>describing his final time in Rome. And then in verses

0:32:47.710 --> 0:32:51.100
<v S2>16 to 17 he describes his appearing before Nero. So

0:32:51.100 --> 0:32:53.500
<v S2>Luke was with Paul right up to the very end,

0:32:53.500 --> 0:32:55.450
<v S2>and I find that really encouraging.

0:32:55.450 --> 0:32:58.210
<v S1>It's the land and the book from Moody Radio, our host,

0:32:58.210 --> 0:33:01.870
<v S1>Doctor Charlie Dyer. I'm John Jaeger, loving your questions. This

0:33:01.870 --> 0:33:05.020
<v S1>one from Bernie. Hebrews nine verse four refers to the

0:33:05.020 --> 0:33:07.930
<v S1>altar of incense as being located within the Holy of

0:33:07.930 --> 0:33:10.840
<v S1>Holies with the Ark of the covenant in Exodus 30,

0:33:10.840 --> 0:33:13.840
<v S1>verse six, the incense altar is described as being in

0:33:13.840 --> 0:33:16.690
<v S1>front of the curtain by the ark of the testimony.

0:33:16.720 --> 0:33:19.150
<v S1>How do we reconcile these differences?

0:33:19.150 --> 0:33:22.300
<v S2>Yeah, there are several possible explanations, but the one I

0:33:22.300 --> 0:33:26.650
<v S2>personally prefer is having the word translated golden altar in

0:33:26.650 --> 0:33:30.280
<v S2>Hebrews nine verse four, understood as referring to a golden

0:33:30.280 --> 0:33:33.880
<v S2>censer like the censer. Aaron and later High Priest, filled

0:33:33.880 --> 0:33:36.880
<v S2>with incense and coals from that altar, and then took

0:33:36.880 --> 0:33:38.860
<v S2>inside the veil to the Holy of Holies on the

0:33:38.860 --> 0:33:42.820
<v S2>Day of Atonement. In Leviticus 1612 and 13, Aaron was

0:33:42.820 --> 0:33:44.830
<v S2>to take that censer full of burning coals from the

0:33:44.830 --> 0:33:48.250
<v S2>altar before the Lord, and take him behind the curtain.

0:33:48.250 --> 0:33:51.040
<v S2>While the Greek word used in Hebrews nine normally refers

0:33:51.040 --> 0:33:53.920
<v S2>to the altar of incense, that same Greek word is

0:33:53.920 --> 0:33:57.310
<v S2>used to refer to a censor in the Septuagint translation

0:33:57.310 --> 0:34:00.880
<v S2>of Ezekiel eight and in Second Chronicles 26. In the

0:34:00.880 --> 0:34:03.400
<v S2>same way, I believe the word in Hebrews nine can

0:34:03.400 --> 0:34:06.100
<v S2>be understood to refer to a censer rather than just

0:34:06.100 --> 0:34:08.560
<v S2>the altar of incense. I believe it is clear in

0:34:08.560 --> 0:34:11.440
<v S2>the Old Testament that the altar of incense was located

0:34:11.440 --> 0:34:14.350
<v S2>outside the veil, but on the day of Atonement, coals

0:34:14.350 --> 0:34:16.750
<v S2>from that altar, along with the incense that would normally

0:34:16.750 --> 0:34:19.330
<v S2>be placed on that altar, were brought into the Holy

0:34:19.330 --> 0:34:22.330
<v S2>of Holies before God's presence above the cherubim on the

0:34:22.330 --> 0:34:26.049
<v S2>mercy seat. So in that sense, the incense censer, functioning

0:34:26.050 --> 0:34:28.090
<v S2>in the same way as the altar that is representing

0:34:28.090 --> 0:34:31.090
<v S2>the prayers of God's people before the Lord was indeed

0:34:31.090 --> 0:34:33.219
<v S2>brought inside the Holy of Holies.

0:34:33.219 --> 0:34:36.760
<v S1>Brian says. Isaiah 40, verse 22 mentions the circle of

0:34:36.760 --> 0:34:39.459
<v S1>the earth. Was this a reference to the spherical shape

0:34:39.460 --> 0:34:42.280
<v S1>of our world? Of course, the secular humanists would try

0:34:42.280 --> 0:34:45.700
<v S1>to explain this away somehow, but please give me your opinion.

0:34:45.790 --> 0:34:48.670
<v S2>Yeah, I don't believe it's a reference to the spherical

0:34:48.670 --> 0:34:51.400
<v S2>shape of the earth. It makes perfect sense if we

0:34:51.400 --> 0:34:53.620
<v S2>just realize how people in that day viewed the world

0:34:53.620 --> 0:34:56.110
<v S2>using their own human senses. Now, if you've ever stood

0:34:56.110 --> 0:34:58.930
<v S2>on a flat plane, like, like in the Midwest, or

0:34:59.110 --> 0:35:01.510
<v S2>when I lived in Texas for years, or on a

0:35:01.510 --> 0:35:04.060
<v S2>high mountain and then looked out on the horizon, well,

0:35:04.060 --> 0:35:06.790
<v S2>the earth has a circular appearance. That is, you can

0:35:06.790 --> 0:35:10.120
<v S2>turn in 360 degrees and you can see the horizon

0:35:10.120 --> 0:35:11.800
<v S2>all the way around. So it appears to be a

0:35:11.800 --> 0:35:14.920
<v S2>complete circle with the sky then stretched out above like

0:35:14.920 --> 0:35:17.770
<v S2>a dome. And the people in that day then watched

0:35:17.770 --> 0:35:19.840
<v S2>the movement of the sun, the moon, the stars as

0:35:19.840 --> 0:35:23.169
<v S2>they circled overhead. And as a result, in this passage,

0:35:23.170 --> 0:35:25.899
<v S2>I believe Isaiah is describing the world as it was

0:35:25.900 --> 0:35:28.870
<v S2>perceived by those in his day to help them understand

0:35:28.870 --> 0:35:32.410
<v S2>the grandeur of God. God sits above the circle or

0:35:32.410 --> 0:35:34.839
<v S2>vault of the earth and stretches out the heavens like

0:35:34.840 --> 0:35:37.719
<v S2>a curtain. Now, compared to such a god, the human rulers,

0:35:37.719 --> 0:35:40.150
<v S2>he goes on to say, who were threatening Israel are

0:35:40.150 --> 0:35:44.020
<v S2>insignificant in their power. Now, one last detail. Some might say, well,

0:35:44.020 --> 0:35:47.530
<v S2>that's rather unscientific to describe creation that way, but I

0:35:47.530 --> 0:35:49.569
<v S2>don't see that as a problem since we do exactly

0:35:49.570 --> 0:35:52.359
<v S2>the same thing. You know, my smartphone tells me the

0:35:52.360 --> 0:35:56.440
<v S2>exact minute for sunrise and sunset each day. But of course,

0:35:56.440 --> 0:35:59.710
<v S2>we know the sun doesn't technically rise or set in

0:35:59.710 --> 0:36:02.980
<v S2>a scientific sense. It's the Earth's rotation around that gives

0:36:02.980 --> 0:36:06.460
<v S2>the appearance of the sun rising. Yet we still. Use

0:36:06.460 --> 0:36:09.310
<v S2>that same kind of terminology because it describes what appears

0:36:09.310 --> 0:36:12.489
<v S2>to happen from our own human perspective. Now, that's similar

0:36:12.489 --> 0:36:15.279
<v S2>to what Isaiah was doing in using the terminology that

0:36:15.280 --> 0:36:17.320
<v S2>was in place in his own day.

0:36:17.650 --> 0:36:20.860
<v S1>Last question will the saints who die during the tribulation

0:36:20.860 --> 0:36:24.040
<v S1>come back with Christ to fight in the battle of Armageddon?

0:36:24.460 --> 0:36:27.760
<v S2>Well, according to revelation 24, the answer is no. Jesus

0:36:27.760 --> 0:36:31.060
<v S2>returns to earth in revelation 19, and then revelation 20 says,

0:36:31.060 --> 0:36:32.620
<v S2>and I saw the souls of those who had been

0:36:32.620 --> 0:36:36.279
<v S2>beheaded because of the testimony of Jesus, and they come

0:36:36.280 --> 0:36:38.170
<v S2>to life and reign with Christ a thousand years. So

0:36:38.170 --> 0:36:41.410
<v S2>it appears that the martyred tribulation saints are not resurrected

0:36:41.410 --> 0:36:43.390
<v S2>until after Jesus returns.

0:36:43.420 --> 0:36:46.750
<v S1>Interesting question. And there's more to come. Charlie's devotional. It's

0:36:46.750 --> 0:36:49.960
<v S1>next here on Moody Radio's The Land and the book.

0:37:02.850 --> 0:37:05.100
<v S1>So are you a big 4th of July fan? I'll

0:37:05.100 --> 0:37:08.400
<v S1>never forget when our first granddaughter came along. She described

0:37:08.400 --> 0:37:13.100
<v S1>it Charlie as 4th July, 4th July. And I understand, though,

0:37:13.100 --> 0:37:16.670
<v S1>that not the 4th of July, but somebody else's proclamation

0:37:16.670 --> 0:37:19.310
<v S1>of liberty is very much in the focus of your

0:37:19.310 --> 0:37:20.210
<v S1>devotional today.

0:37:20.210 --> 0:37:21.800
<v S2>It is today, John. All right.

0:37:21.800 --> 0:37:24.560
<v S1>Leviticus 2510 is where we're headed. You say, what's that

0:37:24.560 --> 0:37:27.710
<v S1>got to do with proclaiming liberty? You'll find out after

0:37:27.710 --> 0:37:29.390
<v S1>this Holy Land experience.

0:37:33.190 --> 0:37:37.420
<v S5>Hi, I'm Kathleen. I've read so many times of the

0:37:37.420 --> 0:37:42.940
<v S5>Exodus and Moses trekking through the desert, and I pictured

0:37:42.940 --> 0:37:48.580
<v S5>this flat surface. And guess what? Now I know why

0:37:48.580 --> 0:37:54.160
<v S5>all the Jews complained. Yeah, that ground is anything but level.

0:37:54.160 --> 0:37:58.180
<v S5>It just is such a horrible trek. I don't know

0:37:58.180 --> 0:38:00.040
<v S5>how they did it for 40 years.

0:38:00.370 --> 0:38:04.120
<v S6>Hi, my name is Lynn and my Holy Land experience

0:38:04.120 --> 0:38:08.020
<v S6>was an awakening to me. I always thought that the

0:38:08.020 --> 0:38:13.899
<v S6>wilderness was a flat, plain, dry and just very desolate.

0:38:13.900 --> 0:38:16.630
<v S6>But when we were at the Wadi Kilte and I

0:38:16.630 --> 0:38:20.020
<v S6>saw those hills up and down, and I thought to myself,

0:38:20.020 --> 0:38:22.870
<v S6>you know, that's so much like life. You have the

0:38:22.870 --> 0:38:27.129
<v S6>mountaintop experiences, the low valleys where you run into problems.

0:38:27.130 --> 0:38:29.680
<v S6>But God is with you all the time, molding you,

0:38:29.680 --> 0:38:32.020
<v S6>shaping you to do his will.

0:38:33.989 --> 0:38:35.820
<v S1>All right, Charlie, I'm looking forward to hearing what you've

0:38:35.820 --> 0:38:39.360
<v S1>got to say about proclaiming liberty in your devotional today.

0:38:39.390 --> 0:38:42.160
<v S2>Well, thanks, John. Well, this coming week, Americans celebrate the

0:38:42.160 --> 0:38:45.810
<v S2>4th of July, the day in 1776 when the Continental

0:38:45.810 --> 0:38:49.500
<v S2>Congress adopted the Declaration of Independence. You know, in Canada,

0:38:49.500 --> 0:38:52.650
<v S2>this week also marks Canada Day, the day Britain made

0:38:52.650 --> 0:38:56.520
<v S2>Canada a self-governing dominion within the British Empire. Now, growing

0:38:56.520 --> 0:38:59.700
<v S2>up in Pennsylvania, I made my pilgrimage to Philadelphia to

0:38:59.700 --> 0:39:02.609
<v S2>visit Independence Hall and the Liberty Bell, and I learned

0:39:02.610 --> 0:39:06.390
<v S2>that Independence Hall was originally the Pennsylvania State House. In fact,

0:39:06.390 --> 0:39:10.890
<v S2>it wasn't until 1824, when the now elderly French Revolutionary

0:39:10.890 --> 0:39:15.090
<v S2>War hero Marquis de Lafayette returned to Philadelphia and referred

0:39:15.090 --> 0:39:18.270
<v S2>to the building as the House of independence, and that's

0:39:18.270 --> 0:39:21.839
<v S2>when the current name gained popularity. The Liberty Bell has

0:39:21.840 --> 0:39:25.320
<v S2>a similar history. The Bell was originally commissioned to commemorate

0:39:25.320 --> 0:39:29.610
<v S2>the 50th anniversary of William Penn's Charter of Privileges, the

0:39:29.610 --> 0:39:33.540
<v S2>state's original constitution, and there were three versions of the bell.

0:39:33.570 --> 0:39:36.839
<v S2>The first version, imported from England, cracked when it was

0:39:36.840 --> 0:39:41.280
<v S2>originally rung shortly after being hung in 1753. It was

0:39:41.280 --> 0:39:44.280
<v S2>then melted down and a second version was recast later

0:39:44.280 --> 0:39:47.940
<v S2>that spring, but no one was pleased with how it sounded,

0:39:47.940 --> 0:39:50.520
<v S2>so the local foundry melted it down and tried a

0:39:50.520 --> 0:39:54.780
<v S2>third time, but that sound was still disappointing. Another bell

0:39:54.780 --> 0:39:57.270
<v S2>was brought from England, but it didn't sound any better.

0:39:57.270 --> 0:40:00.330
<v S2>So the original bell, now in its third version, is

0:40:00.330 --> 0:40:03.359
<v S2>what remained in place. The crack in the bell didn't

0:40:03.360 --> 0:40:06.090
<v S2>happen when the bell sounded to announce the signing of

0:40:06.090 --> 0:40:09.900
<v S2>the Declaration of Independence. Hairline cracks had appeared over time,

0:40:09.900 --> 0:40:13.500
<v S2>but the major crack that made the bell unusable happened

0:40:13.500 --> 0:40:17.970
<v S2>in 1846, when it was rung to celebrate Washington's birthday.

0:40:17.969 --> 0:40:20.580
<v S2>But by then it had also taken on a new name.

0:40:20.580 --> 0:40:24.810
<v S2>The bell was originally simply called the Statehouse bell, but

0:40:24.810 --> 0:40:27.690
<v S2>it was used as a cover drawing in an 1837

0:40:27.690 --> 0:40:31.950
<v S2>edition of an anti-slavery magazine, and it was the abolitionists

0:40:31.950 --> 0:40:34.950
<v S2>who named it the Liberty Bell, in large part because

0:40:34.950 --> 0:40:38.339
<v S2>of the inscription written on it. And that lengthy introduction

0:40:38.340 --> 0:40:41.520
<v S2>now brings me to my message for today. The inscription

0:40:41.520 --> 0:40:44.009
<v S2>on the Liberty Bell is a quotation from the King

0:40:44.010 --> 0:40:48.690
<v S2>James Version of Leviticus 2510 proclaim liberty throughout all the

0:40:48.690 --> 0:40:53.250
<v S2>land onto all the inhabitants thereof. The abolitionists saw in

0:40:53.250 --> 0:40:57.690
<v S2>this quote a biblical injunction to free all slaves and prisoners,

0:40:57.690 --> 0:41:01.200
<v S2>and their name for the bell stuck. But that leads

0:41:01.200 --> 0:41:03.810
<v S2>us to a book of the Bible that's uncharted territory

0:41:03.810 --> 0:41:08.280
<v S2>for many believers today. Leviticus, with its detailed emphasis on offerings,

0:41:08.280 --> 0:41:13.830
<v S2>purification rituals, festivals and numerous other regulations, seems almost overwhelming

0:41:13.830 --> 0:41:16.919
<v S2>to church age saints. And in many ways that's sad,

0:41:16.920 --> 0:41:19.770
<v S2>because even though the church is not Israel, nor are

0:41:19.770 --> 0:41:22.650
<v S2>we under the law, yet, Leviticus has much to say

0:41:22.650 --> 0:41:26.160
<v S2>about practical holiness. It helps us understand what it means

0:41:26.160 --> 0:41:29.430
<v S2>to live in a way that reflects God's holiness. One

0:41:29.430 --> 0:41:32.520
<v S2>practical aspect of all this is God's proclamation of the

0:41:32.520 --> 0:41:36.300
<v S2>year of Jubilee in Leviticus 25. Every seventh year was

0:41:36.300 --> 0:41:38.250
<v S2>to be a sabbatical year when the people were to

0:41:38.250 --> 0:41:41.940
<v S2>let the land lie fallow. But immediately after the seventh

0:41:41.940 --> 0:41:45.480
<v S2>of these sabbatical years, spanning a cycle of 49 years,

0:41:45.480 --> 0:41:49.470
<v S2>God then announced a jubilee year, consecrate the 50th year,

0:41:49.469 --> 0:41:53.100
<v S2>and proclaim liberty throughout the land to all its inhabitants.

0:41:53.100 --> 0:41:55.650
<v S2>It shall be a jubilee for you. Each one of

0:41:55.650 --> 0:41:58.469
<v S2>you is to return to his family property, and each

0:41:58.469 --> 0:42:01.620
<v S2>to his own clan. At first this additional year sounds

0:42:01.620 --> 0:42:04.080
<v S2>like a year of hardship. Do not so, and do

0:42:04.080 --> 0:42:07.830
<v S2>not reap what grows of itself or harvest the untended vines,

0:42:07.830 --> 0:42:10.380
<v S2>for it is a jubilee and is to be holy

0:42:10.380 --> 0:42:13.320
<v S2>for you. Eat only what is taken directly from the

0:42:13.320 --> 0:42:16.469
<v S2>fields for two years in a row. Israel isn't to

0:42:16.469 --> 0:42:19.739
<v S2>sow seed or tend its vines. They could only eat

0:42:19.739 --> 0:42:22.230
<v S2>what they had stored up before or what grew of

0:42:22.230 --> 0:42:25.680
<v S2>itself during that period. In essence, God called on the

0:42:25.680 --> 0:42:29.670
<v S2>people once every generation to exercise the supreme test of

0:42:29.670 --> 0:42:33.600
<v S2>obedience and trust. Can you trust God to meet your

0:42:33.600 --> 0:42:36.870
<v S2>physical needs for two years, and God did promise to

0:42:36.870 --> 0:42:39.450
<v S2>meet those needs. I will send you such a blessing

0:42:39.450 --> 0:42:41.850
<v S2>in the sixth year that the land will yield enough

0:42:41.850 --> 0:42:45.450
<v S2>for three years. The year of Jubilee wasn't simply about

0:42:45.450 --> 0:42:48.029
<v S2>trusting God to meet their needs. It was also a

0:42:48.030 --> 0:42:50.790
<v S2>time for people to return to their own property. That is,

0:42:50.790 --> 0:42:53.160
<v S2>those who had been forced to sell their land because

0:42:53.160 --> 0:42:56.730
<v S2>of financial necessity were now to have their land returned.

0:42:56.730 --> 0:42:59.250
<v S2>In essence, those who had bought the land weren't actually

0:42:59.250 --> 0:43:01.859
<v S2>buying it. They were just buying the number of crops

0:43:01.860 --> 0:43:04.920
<v S2>it would produce until the next year of Jubilee. God

0:43:04.920 --> 0:43:07.380
<v S2>was very clear on the issue of land ownership. The

0:43:07.380 --> 0:43:10.410
<v S2>land must not be sold permanently because the land is

0:43:10.410 --> 0:43:14.400
<v S2>mine and you are but aliens and my tenants. God

0:43:14.400 --> 0:43:16.950
<v S2>also provided strict laws when it came to selling someone

0:43:16.950 --> 0:43:20.219
<v S2>into slavery. If one of your countrymen becomes poor among

0:43:20.219 --> 0:43:22.560
<v S2>you and sells himself to you, do not make him

0:43:22.560 --> 0:43:24.720
<v S2>work as a slave. He is to be treated as

0:43:24.719 --> 0:43:28.020
<v S2>a hired worker or a temporary resident among you. He

0:43:28.020 --> 0:43:30.299
<v S2>is to work for you until the year of Jubilee.

0:43:30.300 --> 0:43:33.000
<v S2>Then he and his children are to be restored. He

0:43:33.000 --> 0:43:35.469
<v S2>will go. To his own clan and to the property

0:43:35.469 --> 0:43:39.640
<v S2>of his forefathers. Slavery is commonly practiced in that day

0:43:39.640 --> 0:43:42.489
<v S2>was not to be practiced by Israel. The year of

0:43:42.489 --> 0:43:46.509
<v S2>jubilee guaranteed freedom. History tells us that Israel struggled to

0:43:46.510 --> 0:43:50.740
<v S2>obey these regulations. In Jeremiah 34, the prophet described a

0:43:50.739 --> 0:43:54.250
<v S2>time of extreme distress when King Zedekiah made a covenant

0:43:54.250 --> 0:43:57.370
<v S2>with all the people in Jerusalem to proclaim freedom for

0:43:57.370 --> 0:44:00.670
<v S2>the slaves. Everyone was to free his Hebrew slaves, both

0:44:00.670 --> 0:44:03.250
<v S2>male and female. No one was to hold a fellow

0:44:03.250 --> 0:44:06.280
<v S2>Jew in bondage. So all the officials and people who

0:44:06.280 --> 0:44:09.340
<v S2>entered into this covenant agreed that they would free their

0:44:09.340 --> 0:44:12.850
<v S2>male and female slaves and no longer hold them in bondage.

0:44:12.850 --> 0:44:16.750
<v S2>They agreed and set them free. But afterward they changed

0:44:16.750 --> 0:44:19.330
<v S2>their minds and took back the slaves they had freed

0:44:19.330 --> 0:44:22.780
<v S2>and enslaved them again. And God judged the people for

0:44:22.780 --> 0:44:25.960
<v S2>their disobedience. You have not obeyed me. You have not

0:44:25.960 --> 0:44:29.800
<v S2>proclaimed freedom for your fellow countrymen. So I now proclaim

0:44:29.800 --> 0:44:33.250
<v S2>freedom for you, declares the Lord. Freedom to fall by

0:44:33.250 --> 0:44:37.600
<v S2>the sword and plague and famine. God used the sabbatical

0:44:37.600 --> 0:44:40.510
<v S2>years and the year of jubilee as object lessons for

0:44:40.510 --> 0:44:43.839
<v S2>his people. Practical examples of what it meant to walk

0:44:43.840 --> 0:44:48.640
<v S2>by faith, trusting God and treat others with dignity and respect.

0:44:48.640 --> 0:44:51.310
<v S2>And it was no accident that the year of Jubilee

0:44:51.310 --> 0:44:55.000
<v S2>began as the Day of Atonement was ending. Have the

0:44:55.000 --> 0:44:58.270
<v S2>trumpets sounded everywhere on the 10th day of the seventh month,

0:44:58.270 --> 0:45:01.750
<v S2>on the Day of Atonement, sound the trumpet throughout your land.

0:45:01.900 --> 0:45:05.170
<v S2>The Day of Atonement was God's provision for sin, and

0:45:05.170 --> 0:45:08.710
<v S2>it's followed immediately by a trumpet blast announcing the start

0:45:08.710 --> 0:45:12.190
<v S2>of the 50th year, the year of Jubilee, to proclaim

0:45:12.190 --> 0:45:16.450
<v S2>liberty throughout the land. John Peter Lange perhaps focused on

0:45:16.450 --> 0:45:20.050
<v S2>that connection when he wrote the proclamation of Freedom was

0:45:20.050 --> 0:45:23.740
<v S2>the most appropriate. Just after the great reconciliation of the

0:45:23.739 --> 0:45:28.239
<v S2>people with God had been symbolically completed. There's so much

0:45:28.239 --> 0:45:30.940
<v S2>more we could say. But what does the 4th of July,

0:45:30.969 --> 0:45:34.330
<v S2>the Liberty Bell, and Leviticus 2510 have to do with

0:45:34.330 --> 0:45:38.560
<v S2>you this coming week? How about this? God has set

0:45:38.560 --> 0:45:41.170
<v S2>us free from the penalty and power of sin in

0:45:41.170 --> 0:45:45.220
<v S2>our lives. He's given us spiritual liberty, and yet we

0:45:45.219 --> 0:45:48.910
<v S2>still find ourselves struggling, just like Israel did when they

0:45:48.910 --> 0:45:51.820
<v S2>weren't allowed to plant or harvest for an additional year.

0:45:51.820 --> 0:45:54.670
<v S2>But God says to us, just like he said to them,

0:45:54.670 --> 0:45:58.090
<v S2>trust me and follow my instructions. I will go before

0:45:58.090 --> 0:46:01.090
<v S2>you and meet your needs. And throughout this journey, I

0:46:01.090 --> 0:46:05.290
<v S2>will teach you lessons that can only be learned this way. Or,

0:46:05.290 --> 0:46:08.739
<v S2>as the songwriter put it, trust and obey, for there's

0:46:08.739 --> 0:46:11.590
<v S2>no other way to be happy in Jesus but to

0:46:11.590 --> 0:46:17.350
<v S2>trust and obey. Do so and you will discover true liberty.

0:46:17.350 --> 0:46:21.250
<v S1>Thank you Charlie, very appropriate, very seasonal and as always,

0:46:21.250 --> 0:46:25.029
<v S1>very biblical. Really appreciate that. Well, you know, we would

0:46:25.030 --> 0:46:26.740
<v S1>love it if you'd share an email with us. Let

0:46:26.739 --> 0:46:29.440
<v S1>us know how the broadcast is impacting your life. Making

0:46:29.440 --> 0:46:32.020
<v S1>a difference for you. Why don't you connect with us

0:46:32.020 --> 0:46:35.830
<v S1>at The Land and the book at Moody Dot Edu?

0:46:35.830 --> 0:46:40.359
<v S1>That's the land and the book@moody.edu. And we encourage you

0:46:40.360 --> 0:46:44.560
<v S1>to visit our website at the Land and the book.org

0:46:45.100 --> 0:46:47.919
<v S1>for Danny Anderson, our producer, Charlie Dyer, our host, I'm

0:46:47.920 --> 0:46:50.650
<v S1>John Gager, thanking you for listening to The Land and

0:46:50.650 --> 0:46:53.500
<v S1>the book, a production of Moody Radio, a ministry of

0:46:53.500 --> 0:46:55.029
<v S1>Moody Bible Institute.