WEBVTT - Authentic Masculinity - Seth Troutt

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<v S1>Well, what does it mean to be a man in

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<v S1>today's culture?

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<v S2>I didn't have any anxiety about masculinity stuff until the

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<v S2>social pressure started to hit, and that's a lot of

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<v S2>what I'm hoping to do with this book, is beat

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<v S2>these guys to the punch, right, and help them get

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<v S2>a positive vision so that when they hear those negative examples,

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<v S2>they'll have a counterpoint ready to go.

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<v S1>Welcome to Building Relationships with Doctor Gary Chapman, author of

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<v S1>The New York Times best seller, The Five Love Languages.

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<v S1>For years, we've heard the accusation that masculinity is toxic.

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<v S1>But pastor and author Seth Trout says authentic masculinity is

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<v S1>rooted in living according to God's design. He'll unpack that

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<v S1>for us today and what it means in marriage and society.

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<v S3>Our featured resource at Building relationships.us is Seth's book, Authentic

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<v S3>Masculinity Leaving Behind the Counterfeits for God's Design. again, find

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<v S3>it at building relationships.us. And I want to turn the

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<v S3>question to you, Gary, as a pastor, as a counselor,

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<v S3>you have seen counterfeit masculinity through the years. How have

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<v S3>you responded to that?

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<v S4>You know, Chris, as soon as you said that, there

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<v S4>came to my mind a visual image of a man

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<v S4>who came into my office a number of years ago,

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<v S4>one of the most muscular men I've ever seen. I mean,

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<v S4>his muscles were just bulging. And he said, Doctor Chapman,

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<v S4>I got a serious problem. My wife just filed for

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<v S4>divorce and he said, I don't know why. So I

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<v S4>listened to him for the next 40 minutes on what

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<v S4>was going on, you know, and I realized this man's

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<v S4>idea of masculinity is muscles. And he spent the bulk

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<v S4>of his time, his free time after work, you know,

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<v S4>working out, working out, working out. So she she felt

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<v S4>like she didn't have a husband. She wasn't leaving him.

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<v S4>She didn't have one. She was just acknowledging what is. Unfortunately,

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<v S4>I was not able to help them really come to

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<v S4>a conclusion that I had hoped would happen. But, uh,

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<v S4>she had felt so neglected for so many years that

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<v S4>she just, uh, you know, wasn't willing to, to work

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<v S4>on the marriage. So yeah, people have different ideas on

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<v S4>what it means to be masculine. Uh, that was just

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<v S4>one example, but, uh, this book is going to be

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<v S4>helpful to a lot of folks. And I am really

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<v S4>excited about our conversation today.

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<v S3>Well, let's meet pastor and author Doctor Seth Trout. He

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<v S3>is the teaching pastor at Ironwood Church in the Phoenix

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<v S3>metro area. He's been pastoring full time since 2011, holds

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<v S3>a doctorate focused on digital technology, Gen Z, and gender identity.

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<v S3>He's an alumnus of Arizona State University, Phoenix Seminary, and

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<v S3>Covenant Seminary. Seth and his wife have been married since 2013.

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<v S3>They have two children, and his latest book is our

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<v S3>Featured resource at Building relationships.us. Authentic Masculinity Leaving behind the

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<v S3>Counterfeits for God's design. Again, go to Building relationships.us.

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<v S4>Well, Pastor Trout, welcome to Building Relationships.

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<v S2>Thanks for having me on. It's a real treat to

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<v S2>get to talk about masculinity with you all.

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<v S4>There must be something you saw as a pastor and

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<v S4>father that made you want to write about this topic

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<v S4>of authentic masculinity. Tell us about it. What motivated you?

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<v S2>You know that story you shared earlier about the kind

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<v S2>of muscle oriented masculinity resonates? You know, I meet a

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<v S2>lot of guys at the gym who are non Christians

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<v S2>who think that testosterone equals masculinity, and that's kind of

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<v S2>where their list ends. And they're really locked into that

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<v S2>type of stereotypical vision. I simultaneously talked to a lot

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<v S2>of younger guys who are not motivated in their life.

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<v S2>They understand that the love of money is the root

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<v S2>of all kinds of evil, but they're just kind of

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<v S2>stuck in this malaise, slothful existence. What hill should I

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<v S2>try to climb? What should I work hard at? What

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<v S2>does it mean to do the best I can with

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<v S2>my life? And so there's kind of an aimlessness. Like

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<v S2>they don't know what the bulls eye is, so they

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<v S2>don't even shoot. They don't know what the goal is,

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<v S2>so they don't strive. But the real reason that I

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<v S2>got into this masculinity stuff was there was a church

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<v S2>with a lot of college students a couple miles from ours,

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<v S2>right by Arizona State University. We're probably about 30 minutes

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<v S2>away from there. And they said, hey, can you come

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<v S2>and talk on this toxic masculinity thing? There's this famous

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<v S2>guy named Andrew Tate who recommends that men get strong,

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<v S2>stop smoking weed, work hard, and then also says things like,

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<v S2>marriage is a trap designed by feminists to keep men domesticated.

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<v S2>And you should basically go out and have kids with

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<v S2>as many women as possible. And the divorce laws favor women.

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<v S2>Society's favored against men. And like half of what he says,

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<v S2>I'm like, yes, move out of your mom's basement. Don't

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<v S2>smoke weed, work really hard. And the other half is

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<v S2>just a baptism of the desires of the flesh. But

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<v S2>he's been the masculinity influencer that a lot of Gen

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<v S2>Zers have bought into. And so this guy, this pastor

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<v S2>locally said, can you come talk on masculinity? And I

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<v S2>thought I would love to. And that's kind of what

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<v S2>got me thinking deeply and praying deeply about younger men

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<v S2>in particular. And the men in my congregation are audience zero.

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<v S2>But beyond that, I just see a real need for

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<v S2>the church to cast a positive vision, not just to

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<v S2>critique what is negative in the culture, but to cast

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<v S2>a more compelling vision for God's design for men.

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<v S4>Well, I certainly agree that is definitely needed in today's culture.

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<v S4>Now you begin the book with stories about when you

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<v S4>were younger and were told to be a man. What

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<v S4>were you being told about manhood at that age?

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<v S2>Here, the first time I got challenged to be a man,

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<v S2>I was playing video games at a friend's house in

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<v S2>fifth grade and he said, hey, come, you want to

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<v S2>see some porn? And at that point, I didn't even

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<v S2>know what that was. But I could tell based on

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<v S2>how he was saying it, that I probably shouldn't want

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<v S2>to do that. You know, I had two attentive, caring

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<v S2>parents who they weren't really insecure about gender or anything

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<v S2>like that. You know, my dad's a P.E. teacher, my

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<v S2>mom's a preschool teacher. They were pretty warm and connected.

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<v S2>And so I kind of knew, this is not good.

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<v S2>I shouldn't do it. I don't know what it is.

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<v S2>You know, the I had a gut instinct of. And

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<v S2>I said, no thanks. And he said, oh, come on,

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<v S2>be a man. And I thought, well, I don't want

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<v S2>to be a woman. I don't want to be a child.

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<v S2>So I better say yes. And that was my first

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<v S2>exposure to pornography. Was that insecurity there. And then other

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<v S2>little stories that begin to shape my assumption about what

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<v S2>men should want, what men should do. I remember being

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<v S2>in middle school at basketball tryouts, and the guys were

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<v S2>doing pull ups on the basketball rim, and I couldn't

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<v S2>do it. And someone said, oh, be a man, fatty,

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<v S2>you know? And that was my first experience of not

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<v S2>liking my body. You know, my my strength, feeling weak

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<v S2>other times, having discipleship leaders in the church telling me

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<v S2>to be a man and do my reading, you know,

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<v S2>and that's not really a negative example as much as

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<v S2>an additional example. But the main thing all those have

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<v S2>in common were their shameful experiences of feeling like I

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<v S2>didn't belong, feeling like I wasn't good enough, feeling like

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<v S2>I needed to do X, Y, and Z to be

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<v S2>accepted and loved by this community and that kind of sexual, responsible,

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<v S2>strong and be this kind of caricature. Otherwise you're not

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<v S2>a man really stuck with me and affected my mind,

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<v S2>and I didn't have any anxiety about masculinity stuff until

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<v S2>the social pressure started to hit. And that's a lot

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<v S2>of what I'm hoping to do with this book, is

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<v S2>beat these guys to the punch, right? And help them

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<v S2>get a positive vision so that when they hear those

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<v S2>negative examples, they'll have a counterpoint ready to go.

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<v S4>Yeah. Yeah. So important. Boy, I think this book's going

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<v S4>to really help young men. Where should men look to

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<v S4>best understand masculinity that thrives in obedience to God?

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<v S2>I think what's been most helpful in my own journey,

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<v S2>but also in discipling other guys, has been really looking

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<v S2>closely at what Adam was supposed to do versus what

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<v S2>Adam did do in Genesis one, two, and three. There's

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<v S2>a lot there that's compelling in terms of a man's role,

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<v S2>a man's passivity, a man's failure. But then going to

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<v S2>the second Adam, the final Adam, the Lord Jesus Christ,

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<v S2>and seeing all the ways that Jesus is the anti Adam,

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<v S2>the final Adam, the Redeemer of all the men who

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<v S2>have been like Adam and are like Adam. And so

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<v S2>I do think that biblical masculinity is not really a

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<v S2>type of masculinity, but it is the true vision of masculinity.

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<v S2>And I think that the biblical story is actually really

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<v S2>compelling and helps guys get a vision for what it

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<v S2>looks like to be a Christ like man who is

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<v S2>not an Adam like man. And I think that compare

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<v S2>and contrast has been a really helpful resource in terms

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<v S2>of forming and discipling young men on terms of what

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<v S2>they want to be like and do.

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<v S4>Well, Seth, you outline a masculinity pyramid in the book.

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<v S4>Can you walk us through that diagram and give us

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<v S4>an overview of the masculine virtues?

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<v S2>Yeah, this is actually the part of the book that

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<v S2>I'm the most proud of. You know, I like the

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<v S2>whole book. I wrote it, my name's on it, etc.

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<v S2>but this structure has been what's been most useful and

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<v S2>even helping disciple my son who is six. And it

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<v S2>really kind of begins through a handful of negations. So

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<v S2>the bottom layer of the pyramid is that man is

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<v S2>not God. And that sounds obvious, but a lot of

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<v S2>guys don't get how significant that is. That man is

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<v S2>not God. He is a creature that he's finite. He's limited.

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<v S2>He's located in that God designed him and that we actually,

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<v S2>if we want to be sober minded, have to submit

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<v S2>our idea of what it means to be a man

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<v S2>to God's idea of what it means to be a man.

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<v S2>And so that bottom layer of the pyramid is man

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<v S2>is not God. Therefore he must be humble or he

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<v S2>should have humility. And that humility is really rooted in

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<v S2>the creature creator distinction. But then on top of that,

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<v S2>out of Genesis one through three, you get the gospel

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<v S2>story of the fact that we're not just humble because

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<v S2>we're creatures, but we're humble because we're sinful creatures who

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<v S2>require grace, that we must be blessed by God if

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<v S2>we are going to be anything. And so that's the

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<v S2>bottom layer. It kind of makes me think about Matthew five.

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<v S2>Blessed are the poor in spirit that we come to

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<v S2>God with humility, submitting to his designs and recognizing that

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<v S2>we're indebted to his grace. Then the next layer up

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<v S2>is that man is not an animal that. Okay, so

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<v S2>creator creature distinction, but mankind is fundamentally different than the

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<v S2>rest of the creatures that we are made in God's image.

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<v S2>We're moral creatures. We have vision and purpose, self reflectiveness,

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<v S2>and we have this capacity to rightly order our desires

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<v S2>that animals are governed by instincts and desires, but mankind

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<v S2>can be governed by vision and submission and and goals

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<v S2>and dreams and purpose. And so man is not an animal.

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<v S2>So he has to have discipline or be disciplined, that

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<v S2>we discipline our desires, we discipline our bodies, we order

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<v S2>our loves. And downstream from that we find discipline, right?

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<v S2>So if I want to eat six donuts for breakfast,

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<v S2>but more than that, I want to be an attentive,

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<v S2>hardworking employee who doesn't have a stomach ache. Then I

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<v S2>say no to the lesser desire in favor of the

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<v S2>greater desire. And so that's a discipline. Then you layer

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<v S2>up from that is that man is not a child.

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<v S2>He's responsible. And so responsibility. This is the opposite of

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<v S2>what Adam does in the garden. When he sins and

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<v S2>is confronted by God. He says, that woman you gave me.

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<v S2>He blamed shifts. That's childish behavior. He blames the context.

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<v S2>He blames the environment. You know, grown men will blame

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<v S2>their lust on what the woman was wearing or their blame,

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<v S2>their fit of rage on the fact that their five

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<v S2>year old wasn't listening to them. And they blame, blame, blame.

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<v S2>Whereas when we embrace responsibility, we own ourselves. We recognize

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<v S2>that self conquest is part of our, uh, the task

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<v S2>of masculinity. And then the final layer, the top one

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<v S2>is what I've called chivalry. That man is not woman.

0:12:32.050 --> 0:12:35.449
<v S2>So be chivalrous. And I like that old word because

0:12:35.450 --> 0:12:38.570
<v S2>it's masculine coded, but it also has to do with honor.

0:12:38.570 --> 0:12:41.090
<v S2>And I get that from first Peter three seven, which

0:12:41.090 --> 0:12:43.770
<v S2>says that husbands are to live with their wives and

0:12:43.770 --> 0:12:47.600
<v S2>understanding way, showing honor to the woman as the weaker vessel,

0:12:48.280 --> 0:12:51.080
<v S2>and that Peter roots that in the vessel the the

0:12:51.120 --> 0:12:54.200
<v S2>body difference that because man is stronger, he has this

0:12:54.200 --> 0:12:58.840
<v S2>additional responsibility to understand and honor his wife. And so

0:12:59.120 --> 0:13:04.160
<v S2>that masculinity pyramid is humility, discipline, responsibility and chivalry. And

0:13:04.160 --> 0:13:06.599
<v S2>I do think that, you know, those first three layers

0:13:06.840 --> 0:13:09.800
<v S2>we have in common with females. And I think that

0:13:09.800 --> 0:13:12.560
<v S2>some of what I want to emphasize is that there's

0:13:12.559 --> 0:13:16.400
<v S2>a danger in overemphasizing the male female difference, but there's

0:13:16.400 --> 0:13:20.840
<v S2>also danger under emphasizing it like the progressive left has done.

0:13:21.120 --> 0:13:23.880
<v S2>But when Adam sees even the garden, his reaction is

0:13:23.880 --> 0:13:26.720
<v S2>bone of my bone, flesh of my flesh. Finally, one

0:13:26.720 --> 0:13:29.760
<v S2>who corresponds to me. And so I think when we

0:13:29.760 --> 0:13:33.200
<v S2>understand the the lower levels of the pyramid first, that

0:13:33.200 --> 0:13:36.240
<v S2>then frees us up to engage the discussion about chivalry.

0:13:37.040 --> 0:13:41.680
<v S2>And we now carry our strength with humility, discipline, and responsibility.

0:13:41.880 --> 0:13:44.800
<v S2>And that leads us to honor the other vessel, the

0:13:44.800 --> 0:13:46.080
<v S2>other sex.

0:13:47.020 --> 0:13:48.820
<v S4>I think that pyramid is going to help a lot

0:13:48.860 --> 0:13:52.860
<v S4>of folks, uh, in distinguishing, you know what this is

0:13:52.860 --> 0:13:55.620
<v S4>all about. Uh, we'll talk about some of those later

0:13:55.620 --> 0:14:01.300
<v S4>in the program. Obviously has the label of toxic masculinity, uh,

0:14:01.460 --> 0:14:08.380
<v S4>harmed how men express emotion or reject anything that that resembles, uh,

0:14:08.380 --> 0:14:10.140
<v S4>you know, some stereotype.

0:14:11.460 --> 0:14:15.260
<v S2>Yeah. I think the, the discourse around toxic masculinity really

0:14:15.260 --> 0:14:19.580
<v S2>misses the mark because toxicity is about excess, right? You

0:14:19.580 --> 0:14:22.580
<v S2>can drink too much water and get water poisoning. You

0:14:22.580 --> 0:14:25.620
<v S2>can also have a toxic level of fentanyl at a

0:14:25.620 --> 0:14:29.020
<v S2>much smaller doses. And so some of like the chauvinist

0:14:29.020 --> 0:14:34.140
<v S2>or misogynistic or womanizing type men you see get labeled toxic, masculine,

0:14:34.460 --> 0:14:38.220
<v S2>as though their problem is that they're excessively masculine. And

0:14:38.260 --> 0:14:40.220
<v S2>I think that totally misses the mark. I think they're

0:14:40.220 --> 0:14:44.420
<v S2>actually insufficiently masculine, that they're anemic. They're not toxic, that

0:14:44.420 --> 0:14:48.890
<v S2>they lack humility, discipline, responsibility and chivalry. And so rather

0:14:48.890 --> 0:14:53.130
<v S2>than warning men about toxic masculinity, I'd much rather warn

0:14:53.130 --> 0:14:57.850
<v S2>them about anemic masculinity. The abdication, the passivity, the haughtiness,

0:14:58.250 --> 0:15:01.370
<v S2>the lack of capacity to honor the other. And I

0:15:01.370 --> 0:15:03.770
<v S2>do think that part of what you're seeing in culture

0:15:03.770 --> 0:15:09.530
<v S2>is a reaction to the liberalism that tried to feminize

0:15:09.530 --> 0:15:13.210
<v S2>women and kind of promote this interchangeability of the sexes.

0:15:13.490 --> 0:15:16.410
<v S2>And there's kind of this resurgence, especially among Gen Z,

0:15:16.570 --> 0:15:21.330
<v S2>towards moving back to that old masculine stereotype of men

0:15:21.370 --> 0:15:25.370
<v S2>don't have emotions, men suppress them, and men don't need

0:15:25.370 --> 0:15:28.290
<v S2>friends and men don't need connection. And so I do

0:15:28.290 --> 0:15:30.850
<v S2>think there is a flip flop thing happening in culture

0:15:30.850 --> 0:15:33.810
<v S2>where this new promotion of kind of the the John

0:15:33.810 --> 0:15:37.850
<v S2>Wayne cowboy type masculinity that's really incongruent with the person

0:15:37.850 --> 0:15:41.770
<v S2>of Jesus who has compassion and his gut and weeps

0:15:41.770 --> 0:15:44.710
<v S2>at the womb of his friend Lazarus and has meaningful

0:15:44.710 --> 0:15:48.190
<v S2>friendships and connections. And so I think the whole toxic

0:15:48.190 --> 0:15:51.870
<v S2>masculinity thing is a reaction to the third wave feminism stuff.

0:15:51.870 --> 0:15:55.150
<v S2>And I'd much rather cast a positive vision than just

0:15:55.150 --> 0:15:58.270
<v S2>critique the harmful visions that are out there in culture.

0:15:58.590 --> 0:16:02.590
<v S4>Yeah. How have you seen a lack of authentic masculinity

0:16:02.630 --> 0:16:05.710
<v S4>harm churches and, and our marriages?

0:16:06.870 --> 0:16:09.230
<v S2>Yeah. The point you shared earlier at the very beginning

0:16:09.230 --> 0:16:11.510
<v S2>of the program is this man who's at the gym

0:16:11.670 --> 0:16:16.350
<v S2>abdicating his responsibility as a man because he's neglecting his wife.

0:16:16.710 --> 0:16:20.550
<v S2>I do think that that passivity or that lack of

0:16:20.550 --> 0:16:24.230
<v S2>use of power is a huge problem, where a lot

0:16:24.230 --> 0:16:26.110
<v S2>of the guys I talk to and a lot of

0:16:26.110 --> 0:16:27.910
<v S2>the wives I end up talking to, to the church,

0:16:27.950 --> 0:16:31.470
<v S2>a lot of what they're suffering from is not abuse

0:16:31.590 --> 0:16:35.710
<v S2>from men, but abdication from men. The lack of interest,

0:16:35.710 --> 0:16:39.590
<v S2>the lack of engagement, the lack of emotional availability, the

0:16:39.590 --> 0:16:42.830
<v S2>lack of connection. And I do think that, you know,

0:16:42.900 --> 0:16:45.500
<v S2>misuse of power, abuse of power is a huge problem.

0:16:45.500 --> 0:16:47.660
<v S2>And I do think that it's probably more common than

0:16:47.660 --> 0:16:50.340
<v S2>a lot of evangelicals understand it to be. But I

0:16:50.340 --> 0:16:54.820
<v S2>think more so just on a percentage basis, the disengaged man,

0:16:54.860 --> 0:17:01.180
<v S2>the aloof man, causes more issues than the abusive man.

0:17:01.180 --> 0:17:05.340
<v S2>Just broadly speaking, both are huge problems and both require attention.

0:17:05.340 --> 0:17:08.379
<v S2>But I think those kind of weak marriages where wives

0:17:08.380 --> 0:17:10.580
<v S2>don't feel attuned to, they don't feel connected, they don't

0:17:10.580 --> 0:17:12.940
<v S2>feel cared for, they don't feel cherished and nourished. Like

0:17:12.940 --> 0:17:18.940
<v S2>Ephesians five talks about, those poor marriages lead to poor parenting,

0:17:18.940 --> 0:17:21.980
<v S2>which leads to weak churches. And I do think same

0:17:21.980 --> 0:17:25.100
<v S2>with pastors and churches. You know, I just speaking about myself,

0:17:25.100 --> 0:17:27.699
<v S2>I have way more of a proclivity to be a

0:17:27.700 --> 0:17:33.460
<v S2>passive pastor than an abusive pastor to allow and tolerate

0:17:33.460 --> 0:17:37.379
<v S2>what I shouldn't allow and tolerate than to be domineering

0:17:37.380 --> 0:17:40.459
<v S2>in authoritarian. And so some of it is you got

0:17:40.460 --> 0:17:42.439
<v S2>to know yourself as a man and go. Are you

0:17:42.440 --> 0:17:45.719
<v S2>inclined towards hyper aggressiveness? Are you inclined towards passivity? And

0:17:45.720 --> 0:17:48.600
<v S2>I think most men, if they're honest, are probably inclined

0:17:48.600 --> 0:17:51.080
<v S2>towards passivity over against being domineering.

0:17:51.600 --> 0:17:52.119
<v S4>HMM.

0:17:52.440 --> 0:17:57.520
<v S3>Can you describe one situation where you were a passive

0:17:57.520 --> 0:17:59.680
<v S3>pastor and you saw it and you thought, no, I

0:17:59.720 --> 0:18:00.880
<v S3>need to jump in here?

0:18:02.480 --> 0:18:09.280
<v S2>Yeah, I think especially around relational dysfunction or emotional, uh,

0:18:09.280 --> 0:18:14.920
<v S2>unhealth in leaders where there's reactivity or there is hostility

0:18:14.920 --> 0:18:20.120
<v S2>or there is, uh, kind of conspiratorial behavior and you

0:18:20.160 --> 0:18:23.119
<v S2>kind of sell yourself on, oh, if I just love them,

0:18:23.359 --> 0:18:25.639
<v S2>they'll get healthier over time and it'll play out well,

0:18:25.680 --> 0:18:30.880
<v S2>as opposed to, uh, rebuking and reproving like the New

0:18:30.880 --> 0:18:34.280
<v S2>Testament tells me to as a pastor. And so I

0:18:34.280 --> 0:18:38.959
<v S2>think a nervousness to engage or intercede or protect or

0:18:38.960 --> 0:18:43.150
<v S2>defend when someone is relationally unhealthy or when they're when

0:18:43.150 --> 0:18:45.470
<v S2>they're sinning, to try to kind of go, okay, I

0:18:45.470 --> 0:18:47.670
<v S2>don't want to go yanking out all the weeds because

0:18:47.670 --> 0:18:51.030
<v S2>that might disrupt the roots of the good plants. And

0:18:51.030 --> 0:18:54.149
<v S2>I think that almost every time that ends up biting me,

0:18:54.869 --> 0:18:57.630
<v S2>and I've kind of talked myself into a passivity when

0:18:57.630 --> 0:19:00.869
<v S2>I should be out there confronting people and for the

0:19:00.869 --> 0:19:02.310
<v S2>greater good of the whole church.

0:19:03.030 --> 0:19:08.870
<v S4>And that's difficult. It's difficult, especially in the church setting.

0:19:08.869 --> 0:19:12.150
<v S4>But I hear you, man, and I think you're right. Well,

0:19:12.150 --> 0:19:16.750
<v S4>let's talk about sex. How does an authentically masculine man

0:19:16.790 --> 0:19:18.190
<v S4>view sex?

0:19:19.790 --> 0:19:22.790
<v S2>Yeah, I think most basically, we have to understand that

0:19:22.790 --> 0:19:27.550
<v S2>sex is defined and determined by God. And so the

0:19:27.550 --> 0:19:31.310
<v S2>common narrative nowadays is that sex is just like shaking hands,

0:19:31.310 --> 0:19:33.950
<v S2>that it's just two bodies touching. What's the big deal?

0:19:33.950 --> 0:19:37.389
<v S2>That it's just a, a physical act that's a liken

0:19:37.390 --> 0:19:40.690
<v S2>to hunger. You know, it's an appetite. It's animal, it's natural.

0:19:40.730 --> 0:19:44.330
<v S2>It's it's there's nothing sacred or significant to it. And

0:19:44.330 --> 0:19:45.609
<v S2>so I think the first thing we have to do

0:19:45.609 --> 0:19:49.810
<v S2>is recognize God's design for sex. That it's this mutually

0:19:50.170 --> 0:19:53.490
<v S2>and connecting and benefiting connection between a man and a

0:19:53.490 --> 0:19:56.889
<v S2>woman exclusively in the covenant of marriage. And one of

0:19:56.890 --> 0:19:59.250
<v S2>the things that I try to tell guys in particular

0:19:59.250 --> 0:20:01.690
<v S2>on the younger side, is that one of the worst

0:20:01.690 --> 0:20:03.890
<v S2>things you can do to your girlfriend is treat her

0:20:03.890 --> 0:20:07.850
<v S2>like a wife that don't ask your girlfriend to do

0:20:07.890 --> 0:20:11.490
<v S2>wife stuff. Don't ask your girlfriend and don't. That means

0:20:11.650 --> 0:20:14.250
<v S2>don't share a bank account. That means don't make her

0:20:14.250 --> 0:20:16.889
<v S2>your accountability partner. That means don't move her across the

0:20:16.890 --> 0:20:19.050
<v S2>country with you. It means don't have sex with her.

0:20:19.450 --> 0:20:26.170
<v S2>And so that women, especially biologically speaking, deserve and need

0:20:26.210 --> 0:20:32.850
<v S2>to be given the safety that covenant sex delivers, that emotional, legal,

0:20:33.290 --> 0:20:38.250
<v S2>public financial connection because women bear in their bodies the

0:20:38.310 --> 0:20:41.150
<v S2>The consequences of sex. And I mean, consequences are not negatively,

0:20:41.150 --> 0:20:43.830
<v S2>but positively. You know, when a woman gets pregnant, she's

0:20:43.830 --> 0:20:45.910
<v S2>way more vulnerable than a man who doesn't get pregnant.

0:20:45.910 --> 0:20:51.230
<v S2>And I think that connected, covenanted one flesh union is

0:20:51.230 --> 0:20:53.869
<v S2>the proper context for sex. And when you look at

0:20:53.869 --> 0:20:58.229
<v S2>the literature on the surveys of it, you see that actually, uh,

0:20:58.230 --> 0:21:01.830
<v S2>that type of committed relationship sex is actually better for

0:21:01.830 --> 0:21:04.790
<v S2>women than it is for women who have kind of

0:21:04.830 --> 0:21:08.189
<v S2>hookups like, uh. And so I think there's a design

0:21:08.190 --> 0:21:11.350
<v S2>there that we receive that there is a one flesh

0:21:11.590 --> 0:21:18.149
<v S2>that covers us physically, financially, spiritually, relationally, publicly and legally.

0:21:18.150 --> 0:21:20.350
<v S2>And that's the proper context for that. And so if

0:21:20.350 --> 0:21:23.710
<v S2>you care about this woman, then you'll want to offer

0:21:23.710 --> 0:21:25.910
<v S2>your body to her and ask her to offer her

0:21:25.910 --> 0:21:29.550
<v S2>body to you in the context of a warm, connected,

0:21:29.550 --> 0:21:33.990
<v S2>mutually enjoying, covenantal connection and not in some other context.

0:21:34.910 --> 0:21:39.300
<v S4>Yeah, that's that's so, so needed in today's culture. You know,

0:21:39.340 --> 0:21:42.900
<v S4>some research has indicated that those couples who live together

0:21:42.940 --> 0:21:47.580
<v S4>have sex together before marriage are far more likely to

0:21:47.740 --> 0:21:52.540
<v S4>not get married, and consequently go through the pain of

0:21:52.540 --> 0:21:56.860
<v S4>a broken relationship. Uh, God's plans are not there to

0:21:56.900 --> 0:22:01.300
<v S4>make life hard on us. They're they're there to help

0:22:01.300 --> 0:22:03.420
<v S4>us have the best possible life, right?

0:22:03.940 --> 0:22:06.820
<v S2>Amen. Amen. There's one study I read recently that talked

0:22:06.820 --> 0:22:11.859
<v S2>about in a noncommitted hookup situation, that women only experience

0:22:11.859 --> 0:22:14.500
<v S2>the most pleasurable part of sex 10% of the time,

0:22:15.020 --> 0:22:18.660
<v S2>which is a pretty poor numeric thing. And it goes

0:22:18.660 --> 0:22:22.580
<v S2>much higher in the context of a committed relationship. And

0:22:22.580 --> 0:22:25.100
<v S2>I think it goes even higher when a husband is

0:22:25.100 --> 0:22:28.419
<v S2>devoted to cherishing and nourishing this woman, and not just

0:22:28.420 --> 0:22:30.899
<v S2>using her body. And so I think even within the

0:22:30.900 --> 0:22:36.260
<v S2>covenant of marriage, husbands who don't cherish and nourish, broadly speaking,

0:22:36.260 --> 0:22:39.440
<v S2>or even give attention to their wife. And her body

0:22:39.920 --> 0:22:42.440
<v S2>can be selfish, even in the context of marriage, rather

0:22:42.440 --> 0:22:45.840
<v S2>than the kind of first Corinthians seven, this mutually giving

0:22:45.840 --> 0:22:50.359
<v S2>that's mutually encouraging and mutually satisfying. And so one of

0:22:50.359 --> 0:22:52.000
<v S2>the things I've heard said before, you know, is good

0:22:52.040 --> 0:22:54.440
<v S2>married sex begins in the kitchen. And what they're getting

0:22:54.440 --> 0:22:58.720
<v S2>at is this you're engaged in serving and attentive, not

0:22:58.720 --> 0:23:01.600
<v S2>aloof in the whole of the relationship. And I hope

0:23:01.600 --> 0:23:05.600
<v S2>that men recognize that sex is not just something they

0:23:05.600 --> 0:23:08.080
<v S2>get from their wife. That whole framing of it is,

0:23:08.080 --> 0:23:11.280
<v S2>I think, awful and dehumanizing, but it's something that they

0:23:11.280 --> 0:23:17.080
<v S2>do together to cement and connect their covenant relationship. And hopefully,

0:23:17.080 --> 0:23:19.720
<v S2>and ideally in a way that brings about children and

0:23:19.760 --> 0:23:21.520
<v S2>allows you to pass on the faith and yourself to

0:23:21.520 --> 0:23:22.600
<v S2>the next generation.

0:23:22.840 --> 0:23:27.160
<v S4>Yeah. God's plan is always the best plan. It's just

0:23:27.160 --> 0:23:30.320
<v S4>that simple. What what are some of the ways that

0:23:30.320 --> 0:23:34.160
<v S4>men can genuinely live out their God given design?

0:23:35.470 --> 0:23:38.510
<v S2>I think, especially this next generation, one of the ways

0:23:38.510 --> 0:23:41.149
<v S2>that we can shine like stars in a dark generation

0:23:41.150 --> 0:23:44.550
<v S2>is to work really hard and to resist the sin

0:23:44.590 --> 0:23:48.030
<v S2>of sloth. I think the doomscrolling, the social media, the

0:23:48.030 --> 0:23:52.189
<v S2>permanent dopamine loop that you can find yourself in, I

0:23:52.190 --> 0:23:55.510
<v S2>think as Christian men recognize that God has prepared good

0:23:55.510 --> 0:23:57.869
<v S2>things for them to do ahead of time, that we

0:23:57.869 --> 0:24:01.390
<v S2>should walk in them, and to just actually believe that

0:24:01.390 --> 0:24:03.990
<v S2>God has a design for me. And I know when

0:24:03.990 --> 0:24:07.390
<v S2>you're younger, the specificity of that's not always clear. What

0:24:07.390 --> 0:24:11.149
<v S2>exactly is my career? What exactly is my role? Generally speaking,

0:24:11.150 --> 0:24:12.950
<v S2>we know we want to work and serve the common

0:24:12.950 --> 0:24:17.310
<v S2>good and add value to society and love and serve

0:24:17.310 --> 0:24:19.750
<v S2>our wife and kids. And I think as we grow

0:24:19.750 --> 0:24:22.990
<v S2>in competence, we get more confident in our careers. But

0:24:22.990 --> 0:24:25.669
<v S2>I do think that the first problem we see in

0:24:25.670 --> 0:24:27.750
<v S2>the Scripture is Genesis two. There's no man to work

0:24:27.750 --> 0:24:30.550
<v S2>the ground. And so God puts a man in the

0:24:30.550 --> 0:24:32.790
<v S2>garden to work it. And then the next problem is

0:24:32.790 --> 0:24:35.490
<v S2>there's no helper fit for him. And so he creates

0:24:35.530 --> 0:24:38.889
<v S2>a woman. And I think that Genesis one subdue and dominion,

0:24:38.890 --> 0:24:43.090
<v S2>which corresponds with work and making culture and cultivating and

0:24:43.090 --> 0:24:45.449
<v S2>creating value and that fruitful and multiply, which has to

0:24:45.450 --> 0:24:48.610
<v S2>do with the home. I do think that the work

0:24:48.609 --> 0:24:51.410
<v S2>and the home are two big parts of a man's identity,

0:24:51.410 --> 0:24:53.650
<v S2>and either of those things are not going well. Men

0:24:53.650 --> 0:24:57.090
<v S2>tend to really struggle. And so I think going, God

0:24:57.090 --> 0:24:59.290
<v S2>has created me to work and work hard. God's created

0:24:59.290 --> 0:25:01.929
<v S2>me to love and love deeply. And I want to

0:25:01.930 --> 0:25:04.210
<v S2>lean into those two things as as hard as I

0:25:04.210 --> 0:25:10.210
<v S2>can and not waste my life just scrolling and meandering aimlessly.

0:25:10.250 --> 0:25:12.570
<v S2>Not sure what to do, but to get out there

0:25:12.570 --> 0:25:14.250
<v S2>and put your hand to the plow like I like

0:25:14.290 --> 0:25:16.969
<v S2>that Ecclesiastes verse. Whatever your hand finds to do, do

0:25:16.970 --> 0:25:19.130
<v S2>it with all your might. You don't want to leave

0:25:19.130 --> 0:25:21.130
<v S2>any meat on the bone, but get out there and

0:25:21.130 --> 0:25:24.369
<v S2>try to do great things for God, for his glory,

0:25:24.369 --> 0:25:26.130
<v S2>and because he loves you as your son.

0:25:32.890 --> 0:25:35.760
<v S1>Thanks for joining us for the Building Relationships with Doctor

0:25:35.760 --> 0:25:40.399
<v S1>Gary Chapman podcast. Go to Building relationships.us to see a

0:25:40.400 --> 0:25:43.720
<v S1>list of seminar locations coming up for Doctor Chapman and

0:25:43.720 --> 0:25:46.840
<v S1>find out about our featured resource, the book by Seth

0:25:46.880 --> 0:25:52.240
<v S1>Trout Authentic Masculinity. Just go to Building relationships.us or visit

0:25:52.240 --> 0:25:54.800
<v S1>us at five Love languages.com.

0:25:57.680 --> 0:26:01.520
<v S4>Seth, you outline the five roles of manhood in the book.

0:26:01.920 --> 0:26:05.639
<v S4>Let's go through each of these and explain those roles.

0:26:06.680 --> 0:26:09.280
<v S2>Yeah. So the book is organized in two pyramids. That

0:26:09.280 --> 0:26:12.919
<v S2>first one is that four layer masculine virtues. The second

0:26:12.920 --> 0:26:16.480
<v S2>half of the book is the five layer masculine roles.

0:26:16.480 --> 0:26:20.159
<v S2>And these do the order does matter here. And I

0:26:20.160 --> 0:26:22.760
<v S2>think that the baseline here. So the bottom of the

0:26:22.760 --> 0:26:25.399
<v S2>pyramid of the second pyramid is sun. And the reason

0:26:25.400 --> 0:26:28.600
<v S2>that's first is you're a sun before you're even born

0:26:28.600 --> 0:26:30.600
<v S2>in the womb, you have a mother and a father

0:26:30.920 --> 0:26:35.060
<v S2>and you have all this generational baggage, you're coming with you.

0:26:35.100 --> 0:26:37.780
<v S2>That's that's coming with you. And some of that baggage

0:26:37.780 --> 0:26:40.540
<v S2>is great. You know, when the airport loses your luggage,

0:26:40.540 --> 0:26:42.300
<v S2>you're mad about it. Because I was like, I wanted

0:26:42.300 --> 0:26:45.659
<v S2>that baggage. And some of that baggage is obviously negative,

0:26:45.700 --> 0:26:49.859
<v S2>you know, negative patterns of relating negative family history. Some

0:26:49.859 --> 0:26:52.899
<v S2>of that's genetic. Some of that is relational, you know,

0:26:52.940 --> 0:26:55.619
<v S2>nature nurture. It's kind of all in play. But the

0:26:55.619 --> 0:26:57.780
<v S2>first task of the son is you're going, I want

0:26:57.820 --> 0:27:00.820
<v S2>to steward my family's story and be cognizant of the

0:27:00.820 --> 0:27:03.580
<v S2>ways I want to break generational patterns, cognizant of the

0:27:03.580 --> 0:27:06.820
<v S2>ways I want to maintain generational patterns and really kind

0:27:06.820 --> 0:27:09.860
<v S2>of get clear about what am I grateful for in

0:27:09.859 --> 0:27:12.060
<v S2>my family history, and what am I grieved by in

0:27:12.060 --> 0:27:15.540
<v S2>my family history? And be mindful of the fact that,

0:27:15.580 --> 0:27:17.660
<v S2>you know, Jesus might be in your heart, but grandpa's

0:27:17.660 --> 0:27:22.139
<v S2>in your bones, as Peter Cicero has said before, and

0:27:22.140 --> 0:27:25.620
<v S2>I do think a lot of men, young men are

0:27:25.619 --> 0:27:28.899
<v S2>under fathered or fathered. And this idea of making dad

0:27:28.900 --> 0:27:31.060
<v S2>proud is kind of disgusting to them because they don't

0:27:31.130 --> 0:27:34.409
<v S2>respect their dad. But I do want men to feel

0:27:34.410 --> 0:27:37.649
<v S2>like one of my tasks is to become the type

0:27:37.650 --> 0:27:40.449
<v S2>of man that a wise man would be proud of.

0:27:40.730 --> 0:27:42.730
<v S2>Even if that's not my dad, I want to be

0:27:42.730 --> 0:27:44.770
<v S2>that type of man. That's a lot of what you

0:27:44.770 --> 0:27:47.530
<v S2>get in the Proverbs is, you know, a son can,

0:27:47.570 --> 0:27:49.930
<v S2>you know, bring stress to his mother or bring shame

0:27:49.930 --> 0:27:51.570
<v S2>to his father. We don't want to be that guy.

0:27:51.570 --> 0:27:54.930
<v S2>We want to be a guy who either maintains the

0:27:54.930 --> 0:27:58.250
<v S2>honor that our family name has, or redeems the family

0:27:58.250 --> 0:28:01.409
<v S2>name and begin it to associate with good things. So

0:28:01.410 --> 0:28:05.490
<v S2>that's like the son layer. The next layer up is brother.

0:28:05.490 --> 0:28:07.530
<v S2>And so a lot of people are brothers in the

0:28:07.530 --> 0:28:10.690
<v S2>womb because they're not the firstborn. But what I think

0:28:10.690 --> 0:28:12.770
<v S2>in that chapter I'm really trying to do is what

0:28:12.810 --> 0:28:17.170
<v S2>first Peter or first Timothy five says, which is see

0:28:17.210 --> 0:28:20.890
<v S2>relate to younger women as sisters in all purity, uh,

0:28:20.890 --> 0:28:24.050
<v S2>and the younger brothers as and likewise. And so that

0:28:24.050 --> 0:28:26.050
<v S2>chapter is really kind of doing two things. One, it's

0:28:26.090 --> 0:28:29.930
<v S2>on sexual purity, how to not objectify women, but to

0:28:30.109 --> 0:28:33.510
<v S2>objectify women, to see them as subjects and as sisters,

0:28:33.950 --> 0:28:37.910
<v S2>and to see that lust, especially within the church, is disgusting.

0:28:37.910 --> 0:28:40.790
<v S2>It's incestuous. It's not just something to be managed, but

0:28:40.790 --> 0:28:43.670
<v S2>it's actually something to hate and to want to eradicate

0:28:43.670 --> 0:28:46.910
<v S2>from our very souls. And then, brother, likewise, I want

0:28:46.910 --> 0:28:51.190
<v S2>men to be spurred on to have fraternal connection and

0:28:51.190 --> 0:28:53.710
<v S2>have that iron sharpens iron relationship where they're not just

0:28:53.710 --> 0:28:56.550
<v S2>having friends, but they're having a brotherhood within the church.

0:28:56.550 --> 0:28:59.430
<v S2>So that son and brother, the third layer up is maker,

0:28:59.430 --> 0:29:01.710
<v S2>which is all about a man, a man's work and

0:29:01.710 --> 0:29:03.790
<v S2>his money. And how do we manage money and how

0:29:03.790 --> 0:29:07.550
<v S2>do we manage our energy as workers in the kingdom?

0:29:07.910 --> 0:29:09.950
<v S2>But then also just for the common good, how do

0:29:09.950 --> 0:29:12.510
<v S2>we leverage ourselves in a way that blesses other people?

0:29:13.070 --> 0:29:15.910
<v S2>And the next layer up is husband, which is largely

0:29:15.910 --> 0:29:17.870
<v S2>based on Ephesians five. What does it look like to

0:29:17.910 --> 0:29:21.469
<v S2>cherish and nourish a wife, to anticipate her needs, to

0:29:21.510 --> 0:29:23.910
<v S2>treat her as precious, to understand her, to be a

0:29:23.910 --> 0:29:26.750
<v S2>student of her, to image Christ in the way he

0:29:26.750 --> 0:29:29.540
<v S2>loves the church. And in the top of that pyramid

0:29:29.580 --> 0:29:33.060
<v S2>is father. And that's not to say that biological fatherhood

0:29:33.060 --> 0:29:36.580
<v S2>is like the apex of life. But ideally, first you

0:29:36.620 --> 0:29:38.660
<v S2>deal with your son stuff, your brother stuff, make your stuff,

0:29:38.700 --> 0:29:41.500
<v S2>husband stuff. And then when you become a father, you

0:29:41.500 --> 0:29:44.820
<v S2>start to focus on the next generation and passing yourself

0:29:44.820 --> 0:29:48.540
<v S2>on to others. And that's obviously not just biological, but

0:29:48.540 --> 0:29:52.860
<v S2>also spiritual. As we disciple and aspire to be elder

0:29:52.860 --> 0:29:55.300
<v S2>qualified men, even if we never are in the office

0:29:55.300 --> 0:29:55.900
<v S2>of elder.

0:29:56.900 --> 0:29:59.540
<v S4>I really like the way you do that because it's

0:29:59.540 --> 0:30:02.780
<v S4>it's covering all of life, you know, starting off with

0:30:02.820 --> 0:30:06.100
<v S4>being a son and perhaps ending up being a father.

0:30:06.100 --> 0:30:09.500
<v S4>But it covers the whole of life. And in those chapters,

0:30:09.500 --> 0:30:14.100
<v S4>of course, you deal more intently with, uh, specifically, you know,

0:30:14.140 --> 0:30:19.500
<v S4>Christian lifestyles. What does an authentic, uh, what does authentic

0:30:19.500 --> 0:30:22.940
<v S4>manhood look like as men relate to women?

0:30:24.260 --> 0:30:27.180
<v S2>Yeah. I think especially in the church, that sister metaphor,

0:30:27.180 --> 0:30:31.880
<v S2>I think is really important that we relate as siblings

0:30:31.880 --> 0:30:34.720
<v S2>who have the same father and have the same family.

0:30:35.080 --> 0:30:37.920
<v S2>And really, I think relating to women is kind of

0:30:37.920 --> 0:30:40.160
<v S2>like a walk before you run here thing. And I

0:30:40.160 --> 0:30:44.120
<v S2>think walking has to do with honoring the other with

0:30:44.120 --> 0:30:49.000
<v S2>pure hearts and pure eyes. Not dehumanizing, not objectifying. But

0:30:49.000 --> 0:30:53.400
<v S2>there ends up being like that playful sibling friendship banter

0:30:53.440 --> 0:30:56.000
<v S2>thing that I would love all men to have in

0:30:56.000 --> 0:30:59.480
<v S2>the church with their sisters in Christ. And I think

0:30:59.480 --> 0:31:04.400
<v S2>that going back to the masculine virtues of humility, discipline,

0:31:04.400 --> 0:31:07.640
<v S2>and responsibility and chivalry, that when I bring that into

0:31:07.640 --> 0:31:13.120
<v S2>my relationships with women now, I am able to have humility,

0:31:13.160 --> 0:31:16.920
<v S2>not presuming on the other, but cherishing the other, and

0:31:16.920 --> 0:31:19.640
<v S2>recognizing that God designed them just like God designed me.

0:31:20.000 --> 0:31:23.360
<v S2>I'm having self-control. I'm displaying my desires. I'm not blaming

0:31:23.360 --> 0:31:26.400
<v S2>them for my sin, and I'm taking responsibility for the

0:31:26.400 --> 0:31:29.660
<v S2>ways that I have sinned. And I'm also broadening my

0:31:29.660 --> 0:31:32.620
<v S2>umbrella such that I can care for them as sisters

0:31:32.620 --> 0:31:35.219
<v S2>and relate to them in that way. And so I

0:31:35.220 --> 0:31:37.420
<v S2>think at a minimum, we're talking about sexual purity here,

0:31:37.420 --> 0:31:40.300
<v S2>but at a maximum we're looking for like a positive sibling,

0:31:40.780 --> 0:31:44.740
<v S2>a playful, connected friendship that I think honors them and

0:31:45.060 --> 0:31:47.740
<v S2>treats them as sisters, the sisters in Christ that they

0:31:47.740 --> 0:31:48.380
<v S2>actually are.

0:31:49.300 --> 0:31:51.900
<v S4>You know, I think that particular section in the book

0:31:51.980 --> 0:31:55.500
<v S4>is going to be super, super helpful for young, not

0:31:55.500 --> 0:31:58.700
<v S4>for young men to start with, but for men of

0:31:58.700 --> 0:32:03.820
<v S4>any age. Now you discuss male friendships. You just mentioned friendships,

0:32:03.820 --> 0:32:08.620
<v S4>but you discuss male friendships and you introduce the rails

0:32:08.660 --> 0:32:15.660
<v S4>RAILS framework for building stronger relationships. What is that concept

0:32:15.660 --> 0:32:17.620
<v S4>and why is that concept so important?

0:32:18.780 --> 0:32:21.100
<v S2>Yeah, one of the jokes I've heard before is that

0:32:21.100 --> 0:32:24.380
<v S2>the biggest miracle Jesus ever committed was, you know, being

0:32:24.380 --> 0:32:27.650
<v S2>in his 30s and having 12 close friends. And I

0:32:27.650 --> 0:32:30.650
<v S2>think that a lot of men feel that pressure, especially

0:32:30.650 --> 0:32:33.730
<v S2>as you have a job, you have kids, you have

0:32:33.730 --> 0:32:36.690
<v S2>a wife, and a lot of men tend to pull

0:32:36.690 --> 0:32:39.650
<v S2>back on their male friendships. I've I've seen it described by,

0:32:39.650 --> 0:32:42.450
<v S2>I think it was the National Health Service, the epidemic

0:32:42.450 --> 0:32:45.090
<v S2>of male loneliness. And I think a lot of guys

0:32:45.090 --> 0:32:48.330
<v S2>are going. It feels like I have to become a

0:32:48.330 --> 0:32:50.530
<v S2>worse husband and a worse father in order to have

0:32:50.530 --> 0:32:52.690
<v S2>male friendships, and I'm not willing to do that. So

0:32:52.690 --> 0:32:56.330
<v S2>I'll just forgo the friendships and what I was trying

0:32:56.330 --> 0:33:01.290
<v S2>to do with the rails acronym, which is rhythm, affinity, intensity, longevity,

0:33:01.290 --> 0:33:05.090
<v S2>and spirituality is try to help guys see opportunities. They

0:33:05.090 --> 0:33:08.170
<v S2>have to improve their friendships kind of one notch at

0:33:08.170 --> 0:33:10.650
<v S2>a time. So if you have rhythm, you know, you

0:33:10.650 --> 0:33:13.010
<v S2>maybe you see the guy at church regularly, or you

0:33:13.010 --> 0:33:15.490
<v S2>see the guy at kids drop off at school regularly,

0:33:15.850 --> 0:33:18.250
<v S2>or you see them while your kids are playing flag

0:33:18.250 --> 0:33:21.130
<v S2>football regularly. You already have rhythm. What's a way that

0:33:21.130 --> 0:33:23.690
<v S2>you could add affinity to that? You know, let's go

0:33:23.690 --> 0:33:27.510
<v S2>grab a movie together. Let's get a meal together. Intensity

0:33:27.510 --> 0:33:30.270
<v S2>is really about sharing of the emotional life. You know,

0:33:30.310 --> 0:33:34.190
<v S2>your hopes, your fears, your dreams, your concerns. There's obviously

0:33:34.190 --> 0:33:37.990
<v S2>a different layers of that intensity. You know, there's sharing

0:33:38.190 --> 0:33:40.670
<v S2>about your shame and your regrets. I do think every

0:33:40.670 --> 0:33:43.310
<v S2>man needs to at least have a couple guys that

0:33:43.310 --> 0:33:47.030
<v S2>have access to all the information in their heart, both

0:33:47.030 --> 0:33:49.870
<v S2>the positive and the negative. And then longevity, something you

0:33:49.870 --> 0:33:51.910
<v S2>can't just decide to do. It takes a long time

0:33:51.910 --> 0:33:54.590
<v S2>to grow old friends. But I remember meeting these three

0:33:54.630 --> 0:33:56.790
<v S2>guys in their 70s who had been friends for 50

0:33:56.790 --> 0:33:59.190
<v S2>years and just asking, how did it happen? And they said, well,

0:33:59.190 --> 0:34:01.550
<v S2>it was a value and a priority to us. We

0:34:01.590 --> 0:34:04.750
<v S2>decided that we would say no to job opportunities that

0:34:04.750 --> 0:34:08.430
<v S2>require relocation because we value our friendship. Uh, not as

0:34:08.430 --> 0:34:10.950
<v S2>much as we value Christ or our wife, but we

0:34:10.950 --> 0:34:14.149
<v S2>also value it high. And so going, okay, so if

0:34:14.390 --> 0:34:16.589
<v S2>longevity is one of my values, then that's going to

0:34:16.989 --> 0:34:20.350
<v S2>be a factor in my decision making and spirituality is

0:34:20.350 --> 0:34:22.830
<v S2>praying together, you know, Bible study together, things like that.

0:34:23.230 --> 0:34:27.299
<v S2>And so my hope is that, uh, as guys have connections,

0:34:27.340 --> 0:34:29.779
<v S2>like one of my good buddies now, I'd see him

0:34:29.780 --> 0:34:32.620
<v S2>at church. Uh, we've been friends a long time, but

0:34:32.620 --> 0:34:34.780
<v S2>he invited me to start doing jiu jitsu with him,

0:34:34.780 --> 0:34:39.100
<v S2>and now I see him with more regularity because we

0:34:39.140 --> 0:34:41.899
<v S2>have this affinity, like we have a shared hobby, and

0:34:41.900 --> 0:34:47.020
<v S2>our friendship is enriching because of that choice. And so, uh,

0:34:47.020 --> 0:34:48.660
<v S2>that whole rail section is just kind of a way

0:34:48.660 --> 0:34:50.820
<v S2>for guys who feel stuck on how do I improve

0:34:50.820 --> 0:34:53.020
<v S2>my friendships to go? What are some small steps I

0:34:53.020 --> 0:34:56.140
<v S2>could take that are not going to impinge on my

0:34:56.140 --> 0:34:57.700
<v S2>ability to be a husband and a father?

0:34:58.100 --> 0:35:01.580
<v S4>Yeah. It reminds me of an experience I had when

0:35:01.580 --> 0:35:05.419
<v S4>I was writing a book on cross-cultural friendships, and I

0:35:05.420 --> 0:35:09.180
<v S4>stopped in a restaurant and saw a gentleman, uh, of

0:35:09.219 --> 0:35:12.259
<v S4>a different race. And, uh, I said to him, may

0:35:12.260 --> 0:35:13.900
<v S4>I ask you a personal question? I told him I

0:35:13.900 --> 0:35:16.939
<v S4>was writing a book on cross-cultural friendships. I said, could

0:35:16.940 --> 0:35:21.140
<v S4>you give me the name of, uh, a personal friend

0:35:21.140 --> 0:35:24.960
<v S4>of yours who is a different race from your race.

0:35:25.880 --> 0:35:28.960
<v S4>And he thought a moment and then he said, I

0:35:29.000 --> 0:35:32.640
<v S4>don't have a close personal friend of my own race. Wow.

0:35:32.680 --> 0:35:35.759
<v S4>And I think the reality is there are many men

0:35:35.800 --> 0:35:39.640
<v S4>that do not have a friendship, you know. So that

0:35:39.640 --> 0:35:44.480
<v S4>that area is so important. So it's just, man, I

0:35:44.480 --> 0:35:46.080
<v S4>wish men could understand that.

0:35:46.640 --> 0:35:49.279
<v S2>Yeah. I want men to recognize that they're valuable and

0:35:49.280 --> 0:35:51.919
<v S2>they should. It's important for them to be known and

0:35:51.920 --> 0:35:54.120
<v S2>seen and loved by other men. And I do think

0:35:54.120 --> 0:35:57.040
<v S2>that David and Jonathan picture we get is totally pushed

0:35:57.040 --> 0:36:00.560
<v S2>aside in a lot of Christian circles, because there's so

0:36:00.560 --> 0:36:03.279
<v S2>many men who are deadbeat fathers or aloof husbands. It

0:36:03.280 --> 0:36:06.040
<v S2>kind of feels like, well, I can't really be investing

0:36:06.040 --> 0:36:08.640
<v S2>in friendship because I stink at this other stuff. And

0:36:08.640 --> 0:36:11.720
<v S2>so yeah, I have empathy for that. But I men

0:36:11.719 --> 0:36:13.879
<v S2>knowing and loving each other and sharpening each other is

0:36:13.880 --> 0:36:14.480
<v S2>a big deal.

0:36:15.480 --> 0:36:19.320
<v S4>Seth, we mentioned earlier that work is a central part

0:36:19.320 --> 0:36:22.469
<v S4>of men's lives. What does the Bible say about how

0:36:22.469 --> 0:36:25.830
<v S4>a man should approach being an entrepreneur and a provider?

0:36:27.110 --> 0:36:30.630
<v S2>Yeah. Like I mentioned earlier in Genesis chapter two, there's

0:36:30.630 --> 0:36:32.870
<v S2>no man to work the ground. So God put the

0:36:32.870 --> 0:36:36.109
<v S2>man in the garden to work it and keep it.

0:36:36.110 --> 0:36:40.350
<v S2>And I do think that's pre-eminently looking at his role

0:36:40.350 --> 0:36:43.750
<v S2>to serve and protect in that garden, which he fails

0:36:43.750 --> 0:36:46.790
<v S2>to do when the serpent approaches. Eve, obviously. But I

0:36:46.790 --> 0:36:49.550
<v S2>think that the word subdue and dominion are pretty rich.

0:36:49.550 --> 0:36:52.310
<v S2>We get in Genesis one and subdue has to do

0:36:52.310 --> 0:36:56.589
<v S2>with applying creative force. It's like kneading bread, treading grapes.

0:36:56.830 --> 0:37:00.870
<v S2>It's applying creative pressure. It's taking what was possible and

0:37:00.870 --> 0:37:04.910
<v S2>making it actual. And that provision or that protection I

0:37:04.910 --> 0:37:08.830
<v S2>think you get in Genesis two is repeated through a

0:37:08.830 --> 0:37:10.590
<v S2>lot of the assumptions you see in the New Testament.

0:37:10.630 --> 0:37:13.390
<v S2>You know, if a man does not provide for his family,

0:37:13.430 --> 0:37:15.109
<v S2>he's worse than an unbeliever and should be cut off.

0:37:15.110 --> 0:37:17.750
<v S2>And I think that verse is mostly talking about caring

0:37:17.750 --> 0:37:20.190
<v S2>for your aging parents or aging people in your circle,

0:37:20.190 --> 0:37:23.969
<v S2>not necessarily your nuclear family per se, but there is

0:37:23.969 --> 0:37:29.330
<v S2>still this vision cast for that. The man will bear

0:37:29.330 --> 0:37:32.570
<v S2>the responsibility. I think you see that clearly in Genesis three,

0:37:32.610 --> 0:37:37.290
<v S2>that when the curse of sin is applied to the creation,

0:37:37.290 --> 0:37:42.530
<v S2>the consequences of those things are applied with gendered distinction.

0:37:42.530 --> 0:37:46.250
<v S2>So to the woman God gives, it says, you know,

0:37:46.489 --> 0:37:48.969
<v S2>the your your desire shall be against your husband and

0:37:48.969 --> 0:37:51.290
<v S2>he will rule over you. So she's going to feel

0:37:51.330 --> 0:37:54.930
<v S2>pain in the household. And then also she says that

0:37:54.930 --> 0:37:58.650
<v S2>she's told that she'll in pain bring forth children. And

0:37:58.650 --> 0:38:02.050
<v S2>so kind of what you see is the female bears

0:38:02.050 --> 0:38:05.170
<v S2>the brunt of the effects of sin in the home

0:38:05.170 --> 0:38:07.770
<v S2>and the fruitful multiply side. But then to the man,

0:38:08.250 --> 0:38:10.370
<v S2>God tells him, you know, by the sweat of your

0:38:10.370 --> 0:38:13.850
<v S2>face will you bring forth things from the ground, you know,

0:38:13.890 --> 0:38:16.049
<v S2>by the sweat of your face you'll eat bread. And

0:38:16.050 --> 0:38:19.210
<v S2>so the man is going to bear the brunt of

0:38:19.210 --> 0:38:21.359
<v S2>the curse as far as the subdue and dominion or

0:38:21.360 --> 0:38:24.080
<v S2>the work and provide peace. And so I think part

0:38:24.080 --> 0:38:26.400
<v S2>of what men need to do is recognize that work

0:38:26.400 --> 0:38:30.359
<v S2>is a blessing, but work is cursed, and it's part

0:38:30.360 --> 0:38:34.239
<v S2>of our responsibility as husbands and men to absorb that

0:38:34.239 --> 0:38:37.319
<v S2>curse and not push it onto our wives when we

0:38:37.360 --> 0:38:41.359
<v S2>are going about trying to build our lives together. And

0:38:41.360 --> 0:38:43.040
<v S2>that's a really honor and a noble thing. You know,

0:38:43.080 --> 0:38:44.799
<v S2>absorbing the effects of the curse is one of the

0:38:44.800 --> 0:38:46.600
<v S2>things that Jesus. I mean, it's a thing that Jesus

0:38:46.600 --> 0:38:49.359
<v S2>does on the cross is he absorbs that so that,

0:38:49.520 --> 0:38:51.799
<v S2>so that we can live and flourish. And I want

0:38:51.800 --> 0:38:53.400
<v S2>that to be one of my goals in my household

0:38:53.400 --> 0:38:56.160
<v S2>is I want to absorb that curse and not ask

0:38:56.160 --> 0:38:58.480
<v S2>my wife to be the one absorbing that curse.

0:38:58.840 --> 0:39:03.920
<v S4>Yeah, yeah. You know, also, many men actually pour themselves

0:39:03.920 --> 0:39:07.240
<v S4>into work and the job becomes a mistress. I remember

0:39:07.239 --> 0:39:10.920
<v S4>a pastor's wife once said to me, she said, chairman,

0:39:10.920 --> 0:39:12.560
<v S4>I'm going to be honest with you. I feel like

0:39:12.560 --> 0:39:16.440
<v S4>that my husband has a mistress and oh man, my

0:39:16.440 --> 0:39:19.700
<v S4>flags went up, you know, I said, really? She said, yeah,

0:39:19.700 --> 0:39:23.939
<v S4>it's the church. Yeah. Wow. But it doesn't matter what

0:39:23.940 --> 0:39:26.980
<v S4>the vocation is. We can get so involved in it

0:39:26.980 --> 0:39:31.660
<v S4>that we we ignore, uh, maybe not intentionally. So what

0:39:31.700 --> 0:39:35.259
<v S4>biblical wisdom would you offer to a man in that

0:39:35.260 --> 0:39:38.700
<v S4>situation who is just, you know, overly involved in work

0:39:38.700 --> 0:39:41.739
<v S4>and not taking time to relate to the family?

0:39:42.900 --> 0:39:44.740
<v S2>Yeah. I think we have to think of our work

0:39:44.739 --> 0:39:49.740
<v S2>in seasons and our responsibilities as being in a meaningful

0:39:49.739 --> 0:39:52.660
<v S2>competition with each other, right? I can give so much

0:39:52.660 --> 0:39:54.620
<v S2>attention to my wife. I neglect my kids. I can

0:39:54.620 --> 0:39:56.780
<v S2>give so much attention to my kids. I neglect my wife.

0:39:56.780 --> 0:39:58.299
<v S2>I can give so much attention to my friends. I

0:39:58.340 --> 0:40:00.180
<v S2>neglect them both. I can give so much attention to

0:40:00.219 --> 0:40:02.060
<v S2>all of those things that I neglect my work. And

0:40:02.060 --> 0:40:06.060
<v S2>so there has to be this seasonal tension that we manage.

0:40:06.060 --> 0:40:08.660
<v S2>That's not really a problem we can solve. But I

0:40:08.660 --> 0:40:11.620
<v S2>think back to a couple hundred years ago when something

0:40:11.620 --> 0:40:15.180
<v S2>like 80, 90% of men were homesteading, there wasn't really

0:40:15.180 --> 0:40:20.160
<v S2>an industrial revolution. And when it's harvest time, you're out

0:40:20.200 --> 0:40:23.960
<v S2>sunup to sundown. But then when it's waiting time, you

0:40:23.960 --> 0:40:26.400
<v S2>have more time at home. And so I think the

0:40:26.400 --> 0:40:29.000
<v S2>most important thing is being on the same page with

0:40:29.000 --> 0:40:32.960
<v S2>your wife and being, uh, being a good communicator with

0:40:33.080 --> 0:40:37.080
<v S2>seasonal responsibilities. Seasons of emphasis, not lying to yourself about

0:40:37.080 --> 0:40:41.920
<v S2>how seasons become, uh, permanent realities. And so I know

0:40:41.920 --> 0:40:44.239
<v S2>in my work, there are months where I tell my wife,

0:40:44.800 --> 0:40:46.839
<v S2>I'm gonna have to work a little more this week.

0:40:46.840 --> 0:40:48.560
<v S2>I'm going to be home late this day. I'm going

0:40:48.600 --> 0:40:50.560
<v S2>to be kind of burning the candle at both ends

0:40:50.560 --> 0:40:52.920
<v S2>for a season. And, and she's on board with that

0:40:52.920 --> 0:40:54.879
<v S2>when it's seasonal. And then there are other times where

0:40:54.880 --> 0:40:56.600
<v S2>I'm home early and I'm in the pool with the

0:40:56.600 --> 0:41:00.160
<v S2>kids at 330, and you kind of have to try

0:41:00.160 --> 0:41:03.440
<v S2>to seasonally flex emphasis. I don't think you can ever

0:41:03.480 --> 0:41:06.440
<v S2>be perfectly balanced. You get unbalanced to the right, then

0:41:06.440 --> 0:41:09.520
<v S2>you get unbalanced to the left. And that takes wisdom

0:41:09.520 --> 0:41:14.240
<v S2>and connection. And I think when you have a priority

0:41:14.480 --> 0:41:17.549
<v S2>of building your life with your wife and she's just

0:41:17.550 --> 0:41:20.589
<v S2>finding out about all these things, but she's included in

0:41:20.590 --> 0:41:23.510
<v S2>helping you manage that tension. I think it can go well,

0:41:23.510 --> 0:41:28.710
<v S2>even as there's seasons where there's less availability in contrast

0:41:28.750 --> 0:41:31.350
<v S2>to seasons where there's more availability. And so I think

0:41:31.350 --> 0:41:33.430
<v S2>we have to embrace the reality of seasons and be

0:41:33.430 --> 0:41:37.950
<v S2>honest with ourselves about when those seasons just become permanent,

0:41:37.989 --> 0:41:39.510
<v S2>unsustainable realities.

0:41:40.390 --> 0:41:44.310
<v S4>So if you talk about the A, B, C's of fatherhood,

0:41:44.989 --> 0:41:48.230
<v S4>what are those? Just describe those for us.

0:41:49.350 --> 0:41:52.350
<v S2>Yeah, this is going to reveal my addiction to pyramids,

0:41:52.350 --> 0:41:54.390
<v S2>but this is another pyramid I have in the book

0:41:54.710 --> 0:41:57.910
<v S2>underneath the Fatherhood thing. But I was trying to think

0:41:57.910 --> 0:42:02.110
<v S2>through how I love my kids and what could be lacking.

0:42:02.110 --> 0:42:03.989
<v S2>And so this is a three layered pyramid. The bottom

0:42:03.989 --> 0:42:10.710
<v S2>is affection. This is warmth, connection, attunement, care, consideration, compassion.

0:42:10.710 --> 0:42:14.350
<v S2>That's affection. That's the bottom pyramid. The middle one is blessing,

0:42:14.710 --> 0:42:20.930
<v S2>which is about investment. And so proactive discipleship, proactive education, uh,

0:42:20.930 --> 0:42:23.810
<v S2>financially investing in them, relationally investing in them. And so

0:42:23.810 --> 0:42:26.730
<v S2>this is about adding to their life. You know, I

0:42:26.770 --> 0:42:30.410
<v S2>think about the book, the blessing, you know, John Trent

0:42:30.410 --> 0:42:32.730
<v S2>wrote is really influential there. Like, how do I speak

0:42:32.730 --> 0:42:34.969
<v S2>words of life into them and put wind in their

0:42:34.969 --> 0:42:38.290
<v S2>sails and set them up for success? You know, kind

0:42:38.290 --> 0:42:41.170
<v S2>of plow the driveway so that they can run on it,

0:42:41.170 --> 0:42:44.850
<v S2>so to speak. And then see is correction or discipline,

0:42:45.090 --> 0:42:49.049
<v S2>which is all about, uh, live feedback, engagement. And there's

0:42:49.050 --> 0:42:51.570
<v S2>a real culture now of the gentle parenting thing where

0:42:51.610 --> 0:42:54.489
<v S2>parents can't say no to their kids and they can't

0:42:54.489 --> 0:42:57.490
<v S2>make their kids obey them. And I do think that

0:42:57.489 --> 0:43:00.090
<v S2>the Bible says, you know, a man who doesn't discipline

0:43:00.090 --> 0:43:03.330
<v S2>his kid hates him, and you have to correct and

0:43:03.330 --> 0:43:06.130
<v S2>intervene and engage. And so I think that can get

0:43:06.130 --> 0:43:08.250
<v S2>out of whack if you flip that pyramid upside down

0:43:08.250 --> 0:43:12.770
<v S2>and the base is correction, I think that's militaristic, cold, distant, aloof.

0:43:13.330 --> 0:43:17.279
<v S2>But if a foundation is affection and investment and blessing,

0:43:17.280 --> 0:43:20.800
<v S2>and then you're correcting, kids can receive that correction as

0:43:20.800 --> 0:43:24.880
<v S2>loving care, not just as being micromanaged or criticized.

0:43:25.239 --> 0:43:29.840
<v S4>Yeah. You know, Seth, not all Christian men are going

0:43:29.840 --> 0:43:34.439
<v S4>to be biological fathers for one reason or another. But

0:43:34.440 --> 0:43:38.400
<v S4>you write about spiritual fatherhood. Uh, how can a man

0:43:38.440 --> 0:43:39.520
<v S4>live that out?

0:43:40.760 --> 0:43:42.120
<v S2>Yeah. Some of the men that I know who are

0:43:42.120 --> 0:43:45.200
<v S2>not biological fathers that are making an incredible difference in

0:43:45.200 --> 0:43:47.680
<v S2>the life of local church, what they've signed up to

0:43:47.680 --> 0:43:51.640
<v S2>do is to invest in kids ministry and student ministry.

0:43:51.719 --> 0:43:54.200
<v S2>You know, one of my close friends, this is a

0:43:54.200 --> 0:43:58.479
<v S2>heartbreaking story. But his 14 year old passed away in

0:43:58.480 --> 0:44:02.680
<v S2>a dirt bike accident three years ago or so. And

0:44:02.680 --> 0:44:07.440
<v S2>he has, you know, rightly grieved, but he's no longer, uh,

0:44:07.840 --> 0:44:11.759
<v S2>parenting his son. It's really difficult. And one of the

0:44:11.760 --> 0:44:14.340
<v S2>things he's done is he's stayed connected to his son's

0:44:14.340 --> 0:44:17.739
<v S2>friends and he's loving them. Disciple. A lot of those

0:44:17.739 --> 0:44:21.259
<v S2>guys have pretty poor fathers or aloof fathers or non-Christian fathers,

0:44:21.660 --> 0:44:24.140
<v S2>and he's leading Bible studies with those guys, and he's

0:44:24.140 --> 0:44:27.460
<v S2>supporting them and loving them. He's actually taken a group

0:44:27.460 --> 0:44:31.140
<v S2>of nine of them through authentic masculinity right now. And

0:44:31.140 --> 0:44:35.100
<v S2>that's an example of a man who carried his grief

0:44:35.219 --> 0:44:39.500
<v S2>and is now stewarding his time and refusing to let

0:44:39.500 --> 0:44:44.540
<v S2>his lack of a biological son on earth to take

0:44:44.540 --> 0:44:47.140
<v S2>him out of the game. On investing in the kingdom,

0:44:47.140 --> 0:44:50.340
<v S2>investing in the next generation. And I think that engaging

0:44:50.340 --> 0:44:54.100
<v S2>in discipleship and loving, especially, you know, the fatherless or

0:44:54.100 --> 0:44:57.339
<v S2>the under fathered, is a huge opportunity for men who

0:44:57.340 --> 0:45:00.180
<v S2>never were biological fathers to invest in the kingdom of

0:45:00.180 --> 0:45:03.299
<v S2>God and to do the work of an elder, even

0:45:03.300 --> 0:45:05.140
<v S2>if they never hold the office of elder.

0:45:05.540 --> 0:45:08.779
<v S4>Yeah. You know, as we come toward the end of

0:45:08.780 --> 0:45:12.810
<v S4>our time, you also address younger men who have a

0:45:12.810 --> 0:45:15.850
<v S4>hard time engaging face to face with women. I'm talking

0:45:15.850 --> 0:45:19.850
<v S4>about unmarried men. Now. They might text a girl, you know,

0:45:19.890 --> 0:45:22.810
<v S4>asking for a date, but they have a hard time

0:45:22.810 --> 0:45:25.489
<v S4>on the face to face thing. How do you what

0:45:25.489 --> 0:45:27.210
<v S4>do you what do you say to that young man?

0:45:28.410 --> 0:45:34.370
<v S2>I think, really pragmatically speaking, your nervous system takes time

0:45:34.370 --> 0:45:39.090
<v S2>to adapt to new situations. And so if you avoid

0:45:39.370 --> 0:45:41.890
<v S2>the awkwardness or the clunkiness of trying to learn to

0:45:41.890 --> 0:45:44.650
<v S2>talk to women face to face, you'll never learn. That's

0:45:44.650 --> 0:45:47.529
<v S2>not going to the clouds aren't going to part. And spontaneously,

0:45:47.530 --> 0:45:49.330
<v S2>you're going to be confident. Talking to women. I think

0:45:49.330 --> 0:45:51.490
<v S2>you have to try and be willing to be clunky

0:45:51.489 --> 0:45:55.370
<v S2>and awkward and recognize that even if a lot of

0:45:55.370 --> 0:45:57.609
<v S2>women reject you, your father in heaven loves you, and

0:45:57.610 --> 0:45:59.770
<v S2>the church loves you, and Jesus loves you. And so

0:45:59.770 --> 0:46:02.690
<v S2>your identity is not at risk when you're rejected by

0:46:02.730 --> 0:46:06.169
<v S2>a female. But you have to grow in comfortability with

0:46:06.170 --> 0:46:09.089
<v S2>the possibility of rejection. If you're going to ever have

0:46:09.090 --> 0:46:12.910
<v S2>those conversations in a meaningful way, I also think you

0:46:12.910 --> 0:46:15.469
<v S2>owe it to women to get good at that. Like

0:46:15.469 --> 0:46:19.549
<v S2>women deserve to have men in their life that are

0:46:19.550 --> 0:46:22.469
<v S2>not awkward and weird whenever they're around. Like if at

0:46:22.469 --> 0:46:23.750
<v S2>a minimum, if you want to talk to them as

0:46:23.750 --> 0:46:26.190
<v S2>sisters in Christ, you can't be all sweaty and weird

0:46:26.630 --> 0:46:29.989
<v S2>and difficult when there's women around. And so if you

0:46:29.989 --> 0:46:33.150
<v S2>want to have a good and meaningful connection to women,

0:46:33.150 --> 0:46:37.150
<v S2>broadly speaking, or specifically romantically, it's going to take trial

0:46:37.150 --> 0:46:39.550
<v S2>and error. There's no way you get good at anything

0:46:39.550 --> 0:46:41.750
<v S2>right away. Like I think I mentioned earlier, I started

0:46:41.750 --> 0:46:45.110
<v S2>jiu jitsu. I'm awful at it. I lose all the time.

0:46:45.110 --> 0:46:47.190
<v S2>I hate going to jiu jitsu every day that I

0:46:47.190 --> 0:46:49.750
<v S2>go in at eight, nine, ten years, I've been doing

0:46:49.750 --> 0:46:53.030
<v S2>it eight, nine, ten months and they're thrashing me. And

0:46:53.070 --> 0:46:55.029
<v S2>but I understand this is what I signed up for.

0:46:55.030 --> 0:46:57.710
<v S2>I know I'm bad and I'm going to get better incrementally.

0:46:57.710 --> 0:46:59.590
<v S2>And I think it's the same with talking to females,

0:46:59.590 --> 0:47:03.510
<v S2>talking to women, getting romantically engaged with them. And so

0:47:03.550 --> 0:47:05.710
<v S2>allow yourself to be bad at things. You can't be

0:47:05.710 --> 0:47:07.230
<v S2>good at things on square one.

0:47:07.550 --> 0:47:10.779
<v S4>Yeah. And I would just throw this in If your

0:47:10.780 --> 0:47:17.220
<v S4>whole relationship is by texting and online, please don't decide

0:47:17.219 --> 0:47:21.660
<v S4>to get married until you spend some time talking face

0:47:21.660 --> 0:47:24.980
<v S4>to face and getting to know the person. Yeah, technology

0:47:24.980 --> 0:47:29.219
<v S4>is wonderful, but but in terms of relationships, you can't

0:47:29.219 --> 0:47:31.060
<v S4>depend on technology, right?

0:47:31.940 --> 0:47:34.980
<v S2>Oh, absolutely. I think you should spend as little time

0:47:34.980 --> 0:47:39.420
<v S2>texting someone as possible. That's a general rule, I think

0:47:39.420 --> 0:47:42.940
<v S2>if my wife and I are texting more than we're talking,

0:47:42.940 --> 0:47:46.219
<v S2>that's a bad sign. And I think that's especially true

0:47:46.219 --> 0:47:50.740
<v S2>in the forming stages of a relationship, that it requires

0:47:51.060 --> 0:47:54.980
<v S2>no vulnerability to type an edited message versus doing it

0:47:54.980 --> 0:47:59.900
<v S2>live where you're getting the feedback you're experiencing, the reciprocity

0:47:59.900 --> 0:48:01.980
<v S2>of talking to a person face to face, doing the

0:48:01.980 --> 0:48:05.580
<v S2>eye contact thing, especially early on, you really want to

0:48:05.580 --> 0:48:09.960
<v S2>get face time and not just do digital communication.

0:48:10.800 --> 0:48:13.319
<v S4>Well, Seth, we could talk on because this is a

0:48:13.320 --> 0:48:17.439
<v S4>tremendous topic and I want to express appreciation to you

0:48:17.440 --> 0:48:20.760
<v S4>for your investment of time and energy in writing this book.

0:48:21.040 --> 0:48:24.480
<v S4>And I want to encourage our listeners, wherever you are

0:48:24.680 --> 0:48:28.640
<v S4>in human relationships, this book will be a help to

0:48:28.640 --> 0:48:32.960
<v S4>you and especially obviously to men. But I think women

0:48:32.960 --> 0:48:36.560
<v S4>also reading this book and being there to interface with

0:48:36.560 --> 0:48:40.200
<v S4>your husband as he processes all of this. But we

0:48:40.200 --> 0:48:45.759
<v S4>need to rediscover the biblical picture of what manhood is

0:48:45.760 --> 0:48:48.640
<v S4>all about. And if we do, we're going to bless

0:48:48.640 --> 0:48:51.640
<v S4>our family, and we're going to be a part of

0:48:51.800 --> 0:48:55.399
<v S4>influencing our culture. So again, I just want to thank

0:48:55.400 --> 0:48:57.960
<v S4>you for what you've done in writing it, and I

0:48:57.960 --> 0:49:00.320
<v S4>want to thank you for being on our program today.

0:49:00.560 --> 0:49:02.520
<v S2>Thank you for having me. It's been a real treat.

0:49:03.200 --> 0:49:06.879
<v S3>We hope the conversation encouraged every man and woman listening.

0:49:06.880 --> 0:49:10.870
<v S3>And if you go to our website, Building relationships.us, you'll

0:49:10.870 --> 0:49:13.790
<v S3>see more about our guest and the featured resource, Seth

0:49:13.790 --> 0:49:19.830
<v S3>Trout's book, Authentic Masculinity Leaving Behind the Counterfeits for God's Design.

0:49:19.870 --> 0:49:22.469
<v S3>Just go to building relationships.us.

0:49:23.110 --> 0:49:26.310
<v S4>And coming up next week, we open the phone lines

0:49:26.310 --> 0:49:29.910
<v S4>for your calls and questions about relationship struggles.

0:49:30.070 --> 0:49:31.030
<v S5>Don't miss our June.

0:49:31.030 --> 0:49:33.750
<v S3>Edition of Dear Gary in one week. And if you'd

0:49:33.750 --> 0:49:39.149
<v S3>like to ask a question, call this number 1866424. Gary

0:49:39.469 --> 0:49:43.989
<v S3>again (866) 424-4279.

0:49:44.110 --> 0:49:46.470
<v S1>And before we go, let me thank our production team

0:49:46.469 --> 0:49:50.390
<v S1>Steve Wick and Janice backing building relationships with doctor Gary

0:49:50.390 --> 0:49:53.870
<v S1>Chapman is a production of Moody Radio in association with

0:49:53.910 --> 0:49:58.670
<v S1>Moody Publishers, a Ministry of Moody Bible Institute. Thanks for listening.