WEBVTT - Hour 2: New Year's Mailbag

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<v S1>Hello, friends. Welcome to the second hour of Open Line

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<v S1>with me, Michael Zelnick. This is our special New Year edition.

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<v S1>So glad that you're joining us today. I'm the academic

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<v S1>dean and professor of Jewish Studies and Bible at Moody

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<v S1>Bible Institute. And as we do our Bible study across

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<v S1>America today, I am so grateful that you're joining me

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<v S1>around the radio kitchen table. And we're talking about the

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<v S1>questions you've sent in about the Bible, God, and the

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<v S1>spiritual life. We thought to start the new year instead

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<v S1>of taking calls. What we do is empty the the

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<v S1>the inbox, uh, clear the spindle. What we're doing is

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<v S1>answering the questions you've mailed in to the mailbag all

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<v S1>this past year. We're trying to get it clear so

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<v S1>that next week you can start anew and fill up

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<v S1>the the mailbag once again. Joining me to answer questions

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<v S1>today is Eva Radulovic. She's my favorite Bible teacher, my

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<v S1>wife for many, many years and also a colleague at

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<v S1>Moody Bible Institute. She teaches as well as writes for

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<v S1>books like the Moody Bible Commentary and the Moody Handbook

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<v S1>of Messianic Prophecy. And also joining me is Tricia McMillan.

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<v S1>She's the producer of Open Line. You hear her every week.

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<v S1>She's put the mailbag together, and we're going to go

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<v S1>right to the questions, this this segment right now. We're

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<v S1>going to talk with Tricia. Hey, Tricia. Hi. What are

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<v S1>you what have you got for us here?

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<v S2>All right. Linda wrote us on Facebook and said, how

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<v S2>would an Old Testament Jewish person understand the Triune God?

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<v S2>Before Messiah came? The written prophecies made it clear about

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<v S2>the Messiah. Other than Christ's words and miracles, would they

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<v S2>have been taught that Christ or the Messiah is God,

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<v S2>or is there no understanding that caused the unbelief.

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<v S1>Okay, so here's the problem. People think that everyone understood

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<v S1>there's something called progressive revelation. And as the Bible unfolds,

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<v S1>we learn more and more to think that there was calcitonin,

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<v S1>which was the Council of Chalcedon, where they really clarified

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<v S1>the triune nature of God. To think that there was

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<v S1>Chalcedonian trinitarianism in the Old Testament is I think that's

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<v S1>kind of far fetched. However, there are some hints. It

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<v S1>opens with let us make man in our image and

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<v S1>according to our likeness, there seems to be one God. Yeah,

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<v S1>but there's a plurality to him. Uh, we have passages

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<v S1>like we studied, uh, at Christmas time, Isaiah nine six,

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<v S1>where the Messiah is called a wonder of a counselor,

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<v S1>the mighty God, the father of eternity, the Prince of Peace,

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<v S1>obviously indicating that the Messiah, when he comes, will be deity.

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<v S1>Many passages like that and and so even a passage

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<v S1>I think is interesting is Isaiah 4816. Clearly it's talking

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<v S1>about God in Isaiah 4816, one of my favorite verses,

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<v S1>because people try and make the Bible hard to understand.

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<v S1>He says at the beginning, behold, from the beginning I

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<v S1>have not spoken in secret, but this is God speaking.

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<v S1>If you look at Isaiah 48, the paragraph begins by saying,

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<v S1>this is what the Lord, your Redeemer, the Holy One

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<v S1>of Israel, says. Uh, listen, I'm sorry, I'm reading the

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<v S1>wrong verse. Uh, but, uh, listen to me, Jacob. In Israel,

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<v S1>the one called by me, I am he, I am

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<v S1>the first. I am also the last. Clearly God is speaking.

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<v S1>And then he says, approach me. Listen to this. From

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<v S1>the beginning. I have not spoken in secret from the

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<v S1>time anything existed, I was there. So he is saying,

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<v S1>I am the eternal one. And then he says, and

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<v S1>now the Lord God has sent me and His Spirit.

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<v S1>So God is sent by God and His spirit. Obviously,

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<v S1>there's a hint of the triune nature of God. Uh,

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<v S1>but it's not clear so that everyone would have understood it.

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<v S3>And the word Trinity, as we know, is not a

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<v S3>New Testament word. I mean a biblical word, either in

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<v S3>the new or the Old Testament. It is just a

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<v S3>word that has been formed to try and explain theologians,

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<v S3>to try to explain this mystery. And when we were

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<v S3>moody students in Jewish Studies, our professor of Jewish studies

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<v S3>at that time said that the best way to understand

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<v S3>the Trinity is not calling it the Trinity, but as

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<v S3>the Old Testament, uh, explanation. It's a mystery form of God. Yeah,

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<v S3>the mystery is a mystery form of God. And one

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<v S3>of my favorite verses is Proverbs 30 verse four, where

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<v S3>it says, who has ascended into the heavens and descended?

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<v S3>Who has gathered the wind in his fist, who has

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<v S3>wrapped the waters in his garment, who has established all

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<v S3>the ends of the earth? What is his name or

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<v S3>his son's name? Surely you know. So are there these

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<v S3>hints of this mysterious form of God throughout the Old Testament?

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<v S1>Now, Lou Goldberg, don't get me wrong, he believed in

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<v S1>the triunity of God. Yeah, no doubt about it. Absolutely.

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<v S1>He said when we talk to people, sometimes it's better

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<v S1>just to say there's this mystery form of God that

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<v S1>that helps us is to think that. And, you know,

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<v S1>someone once in the, in the moody, uh, in a book,

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<v S1>people call here and I answered the question. Uh, people

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<v S1>want a simple explanation of the Trinity. There is no

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<v S1>simple explanation of the Trinity.

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<v S3>Very complex thought, right?

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<v S1>It's it's beyond my ability. Uh, in the 50 Most

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<v S1>Important Bible questions, there's a question. Can you give a

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<v S1>simple explanation of the Trinity? And I answer, I wish

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<v S1>I could, but I can't.

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<v S3>So as far as what the Old Testament Jewish person

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<v S3>would have probably believed, they knew that there was something

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<v S3>mysterious about God that he was, and that the.

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<v S1>Messiah, the.

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<v S3>Father, and that the Messiah would be God. But it

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<v S3>wasn't a full formed thought, as we have it in

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<v S3>the New Testament revealed to us. Yep.

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<v S1>And even in the after the New Testament when theologians said,

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<v S1>how do we explain this? And they came up with trinitarianism,

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<v S1>as it was called.

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<v S2>Okay. All right. Thank you. So loosely related, Judith in

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<v S2>Illinois listens to WME and says, Psalm 45 seven. This

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<v S2>is kind of maybe about this mystery. It may not be. Um,

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<v S2>it reads, you love righteousness and hate wickedness. Therefore God,

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<v S2>your God, has anointed you with the oil of joy

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<v S2>more than your companions. Is the the first God mentioned

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<v S2>referring to Jesus in the Second to Father God. How

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<v S2>does the Hebrew translate this?

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<v S1>Well, first of all, verse six, the context. Speaking of

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<v S1>the Messiah. Eva, you just read an article in the

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<v S1>Moody Handbook of Messianic Prophecy.

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<v S3>This is a very important messianic prophecy. Psalm 45.

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<v S1>It says, your throne, O God, is forever and ever.

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<v S1>The scepter of your kingdom is a scepter of justice

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<v S1>that is addressing the Messiah. And it says that his throne,

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<v S1>O God, so it calls the Messiah deity. This is

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<v S1>a very important psalm showing the deity of the Messiah,

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<v S1>but then still addressing the Messiah. You love righteousness and

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<v S1>hate wickedness, and here comes the mystery. Therefore God, your

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<v S1>God has anointed you with the oil of joy. I

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<v S1>think that's talking about the father.

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<v S3>The father has anointed this person.

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<v S1>Yeah, the one who is God in verse six.

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<v S2>So God in verse six is referring to the Messiah Jesus.

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<v S1>And verse seven.

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<v S2>Is seven, father, both of them is referring to the father. Okay.

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<v S2>All right.

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<v S4>Yeah.

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<v S1>That's when one of those verses people get really confused about. They,

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<v S1>they because it's people think, oh, this is just about Solomon.

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<v S1>But I don't think anyone would call Solomon God as

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<v S1>they do in verse six. So.

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<v S4>Okay.

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<v S2>All right. Thank you.

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<v S1>And in the book of Hebrews, by the way. Yeah.

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<v S1>I'll go further. Just one other thing in, in Hebrews, uh,

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<v S1>when it talks about the Messiah being better than the angels, uh,

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<v S1>it says, uh, about the angels. Uh, Hebrews one seven,

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<v S1>about the angels. He says he makes his angels winds

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<v S1>and his servants a fiery flame. But to the sun.

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<v S1>And then it quotes Psalm 45, verse six, your throne,

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<v S1>O God, is forever and ever. And the scepter of

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<v S1>your kingdom. Is a scepter of justice. So clearly the

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<v S1>writer of Hebrews thought that Psalm 45 six was referring

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<v S1>to the Messiah Jesus. Yeah.

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<v S2>Okay, so sticking with the kind of confusing and using

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<v S2>using the word God of of who is it talking about?

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<v S2>Fred in Indiana listens to WME and is looking at

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<v S2>John ten when, um, Jesus tells the Jews that they

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<v S2>are gods, uh, quoting from the Old Testament, but, um,

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<v S2>it says that the Jews picked up rocks to stone him.

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<v S2>Jesus replied, I have shown you many good works from

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<v S2>the father. Which of these works are you stoning me for?

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<v S2>We aren't stoning you for a good work, the Jews answered,

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<v S2>but for blasphemy, because you, being a man, make yourself God.

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<v S2>Jesus answered them, Isn't it written in your scripture? I said,

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<v S2>you are God's. If he called those whom the Word

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<v S2>of God came to God's. And the scripture cannot be sorry,

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<v S2>I got a page turn. And the Scripture cannot be broken.

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<v S2>Do you say you are blaspheming? To the one the

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<v S2>father set apart and sent into the world, because I said,

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<v S2>I am the Son of God? Mhm.

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<v S1>Well, I'll tell you a little funny part of this.

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<v S1>When I started answering questions on the radio, which was

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<v S1>even before Open Line, I started on the local station

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<v S1>here in Chicago. I did an hour a week for

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<v S1>about six years before Open Line. I thought, people are

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<v S1>going to ask me questions. I tried to prepare. I

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<v S1>tried to anticipate, uh, what question I would be asked.

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<v S1>And this is the first one I ever thought I

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<v S1>would be asked. And so I spent hours studying. And

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<v S1>then it took years before anyone ever asked me that question.

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<v S4>You were prepared.

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<v S2>Though, to give an answer.

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<v S1>I was I was prepared, but the funny part about

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<v S1>it is, I thought, because no one ever asked me

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<v S1>this one for years, I stopped preparing. I just like, okay,

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<v S1>I'm going to just I'm just going to count on

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<v S1>the fact that I've been studying the Bible for a

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<v S1>while and I'll be able to answer their questions, uh,

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<v S1>which I think is kind of funny that I spent

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<v S1>all that. I don't know if you remember me.

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<v S3>I do, I do. So what did you learn about

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<v S3>this verse?

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<v S1>Oh, yeah, I'll do that. Psalm 82 is what it's quoting. Uh,

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<v S1>and in Psalm 82 it uses the word god referring

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<v S1>to judges. Uh, it says, uh, there, uh, here we go.

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<v S1>How long will you judge unjustly and show partiality speaking

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<v S1>to the judges? Okay. God has taken his place in

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<v S1>the divine assembly. He judges among the gods. Now, when

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<v S1>it says he judges among the gods, he's referring to

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<v S1>earthly rulers or earthly judges. He's not saying he's judging

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<v S1>the divine assembly like.

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<v S3>There's a pantheon.

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<v S1>Of pantheon of gods. He's judging earthly rulers. And he

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<v S1>says to them, how long will you judge unjustly? He's

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<v S1>looking at them because judges represent God, therefore they are

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<v S1>called gods. There in verse six he says, you are gods.

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<v S1>You are all sons of the Most High because of

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<v S1>their being sons of the Most High. These earthly judges

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<v S1>are just there representing God, and they can be called gods.

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<v S1>Verse seven. However, you will die like men and fall

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<v S1>like any other ruler. Rise up, O God. Judge the earth.

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<v S1>So what? It's when it uses the term Elohim like that.

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<v S1>It's used of, uh, it's using it of human, earthly

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<v S1>ruler judges. And it happens in other places in Exodus

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<v S1>21 six. It's used that way. Uh, and so here's

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<v S1>the point that Jesus is making, if earthly Rulers can

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<v S1>be called God legitimately. Then how can the Son of

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<v S1>God not also be called God? That's his point. If

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<v S1>representing God as a human being, uh, is permissible to

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<v S1>call someone God, then in the same way calling the

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<v S1>Messiah the Son of God. God, that's perfectly legitimate. That's

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<v S1>his argument from quoting Psalm 82. So, uh, once again

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<v S1>pointing to Jesus being not just the Messiah, being the

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<v S1>being God himself, the God man. We're going to come

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<v S1>back with more of your questions in just a moment.

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<v S1>This is open line with Michael Reidel, Nick Eva Ray

0:13:24.340 --> 0:13:27.339
<v S1>Dolnick and Tricia McMillan. We'll be right back. So stay

0:13:27.340 --> 0:13:34.480
<v S1>with us. Sometimes Bible reading can feel like looking at

0:13:34.480 --> 0:13:37.660
<v S1>a bunch of puzzle pieces, not quite sure how they

0:13:37.660 --> 0:13:41.020
<v S1>fit together. That's where Paul Benware survey of the New

0:13:41.020 --> 0:13:45.250
<v S1>Testament comes in. This comprehensive guide helps you understand how

0:13:45.250 --> 0:13:49.240
<v S1>each book fits into God's perfect plan. Connecting the dots

0:13:49.240 --> 0:13:52.300
<v S1>from the Gospels to Revelation, it's yours. When you give

0:13:52.300 --> 0:13:58.090
<v S1>a gift of any size to open line, call (888) 644-7122

0:13:58.120 --> 0:14:05.350
<v S1>or visit open line radio.org. Everyone has questions about God,

0:14:05.350 --> 0:14:07.989
<v S1>the Bible and living out our faith. And that's why

0:14:07.990 --> 0:14:10.510
<v S1>we're here on Open Line. We take your questions and

0:14:10.510 --> 0:14:13.720
<v S1>provide answers straight from Scripture. But we couldn't do this

0:14:13.720 --> 0:14:16.900
<v S1>without you. When you become a kitchen table partner, you're

0:14:16.900 --> 0:14:19.570
<v S1>not only keeping this program on the air. Every weekend,

0:14:19.570 --> 0:14:23.890
<v S1>you'll also receive exclusive benefits like personal audio messages from

0:14:23.890 --> 0:14:27.490
<v S1>me that offer biblical encouragement. Become a kitchen table partner

0:14:27.490 --> 0:14:33.670
<v S1>today by calling (888) 644-7122 or go to Open Line radio.org.

0:14:39.580 --> 0:14:43.160
<v S1>And we're back here at Open Line with me, Michael Melnick,

0:14:43.160 --> 0:14:47.270
<v S1>Eva Rydell, and Tricia McMillan. Lots of questions you've mailed in.

0:14:47.270 --> 0:14:49.400
<v S1>We're making good progress, don't you think, Tricia?

0:14:49.430 --> 0:14:50.600
<v S2>We are.

0:14:50.660 --> 0:14:51.740
<v S4>Yeah, we're we're.

0:14:51.740 --> 0:14:53.900
<v S2>Booking through these, which is great. Yeah. I'd love to

0:14:53.930 --> 0:14:56.180
<v S2>clear out some of these emails that I know people

0:14:56.210 --> 0:14:58.160
<v S2>have been waiting to have answered their questions.

0:14:58.190 --> 0:15:01.190
<v S1>Yeah, I tell them when they when people say, you know,

0:15:01.220 --> 0:15:04.040
<v S1>you haven't answered my email, my question I sent in,

0:15:04.040 --> 0:15:06.440
<v S1>I said, that's because Tricia won't let me answer it.

0:15:06.470 --> 0:15:06.830
<v S1>I tell.

0:15:06.830 --> 0:15:10.610
<v S4>Everyone, I just blame you that. Yeah, yeah. Thank you.

0:15:10.640 --> 0:15:12.230
<v S1>Throw you right under the bus.

0:15:13.460 --> 0:15:14.120
<v S4>Well, our.

0:15:14.120 --> 0:15:17.660
<v S2>Next question is from Diane, and she wants to know

0:15:17.660 --> 0:15:21.890
<v S2>how do we reconcile John 734, which says, you will

0:15:21.890 --> 0:15:24.290
<v S2>seek me and you will not find me where I am.

0:15:24.290 --> 0:15:28.760
<v S2>You cannot come with John 14 three that says, if

0:15:28.760 --> 0:15:30.350
<v S2>I go and prepare a place for you, I will

0:15:30.350 --> 0:15:32.660
<v S2>come again, and I will take you to myself, that

0:15:32.660 --> 0:15:35.840
<v S2>where I am, you may be also. Is he talking

0:15:35.870 --> 0:15:37.430
<v S2>to two different sets of people?

0:15:37.460 --> 0:15:39.600
<v S3>Yeah. I think that the key to understanding these two

0:15:39.600 --> 0:15:42.840
<v S3>verses is context. You need to read who he's talking to,

0:15:42.870 --> 0:15:46.650
<v S3>and then that'll let us know what's happening. In John seven,

0:15:46.650 --> 0:15:50.220
<v S3>he's talking to the group of Jewish people who were

0:15:50.580 --> 0:15:53.220
<v S3>skeptical of him and opposed to him, and they were

0:15:53.220 --> 0:15:57.480
<v S3>trying to to seize him, to to take him, to

0:15:57.510 --> 0:16:01.890
<v S3>arrest him, to arrest him in John 734. And as

0:16:01.890 --> 0:16:04.740
<v S3>you can see, if you look at the beginning, it, it,

0:16:04.770 --> 0:16:07.950
<v S3>it talks about and they were and they were seeking

0:16:07.950 --> 0:16:10.890
<v S3>in verse 30. So they were seeking to seize him.

0:16:11.220 --> 0:16:14.100
<v S3>And even though some in the crowd were believing, there

0:16:14.100 --> 0:16:16.350
<v S3>were some who didn't and those who didn't, he was

0:16:16.380 --> 0:16:20.610
<v S3>those were those he were addressing in 34 and John 14.

0:16:20.640 --> 0:16:21.240
<v S3>He says.

0:16:21.240 --> 0:16:22.590
<v S1>He says to them, you can't go where I'm.

0:16:22.590 --> 0:16:23.400
<v S4>Going. Yeah.

0:16:23.430 --> 0:16:27.300
<v S3>That's right. John 14. He's talking to his disciples after

0:16:27.300 --> 0:16:30.300
<v S3>the last Passover meal in what is known as the

0:16:30.300 --> 0:16:33.600
<v S3>Upper Room discourse. So in John seven, he's talking to

0:16:33.630 --> 0:16:36.840
<v S3>his people who were opposed to him. In John 14,

0:16:36.870 --> 0:16:40.260
<v S3>he's talking to the 12 who were following him.

0:16:40.290 --> 0:16:44.430
<v S1>So once, once again, the rule is context. Context. Context

0:16:44.460 --> 0:16:47.280
<v S1>tells us what's happening in both of those passages. And

0:16:47.280 --> 0:16:50.100
<v S1>so there's a great reminder, by the way, I think

0:16:50.100 --> 0:16:53.460
<v S1>this is really important. Those of us who are opposed,

0:16:53.490 --> 0:16:58.410
<v S1>who are who are trying to stop everything we can

0:16:58.410 --> 0:17:01.290
<v S1>and not believe in Jesus. You know what Jesus says? Where?

0:17:01.320 --> 0:17:04.140
<v S1>Where I'm going. You can't go. You're going to there's

0:17:04.140 --> 0:17:06.000
<v S1>going to come a point. If you're I'm going to

0:17:06.030 --> 0:17:08.280
<v S1>you're going to seek me, but you won't submit to me.

0:17:08.280 --> 0:17:11.639
<v S1>And if you won't submit to me, you can't go. Then,

0:17:11.640 --> 0:17:13.949
<v S1>on the other hand, he gives comfort to those of

0:17:13.950 --> 0:17:16.530
<v S1>us who know him. Uh, that he's going to prepare

0:17:16.530 --> 0:17:18.090
<v S1>a place for us. And we have the comfort of

0:17:18.090 --> 0:17:20.880
<v S1>knowing that when we die, we're going to go be

0:17:20.880 --> 0:17:25.050
<v S1>with him. And so if you're listening and you think

0:17:25.260 --> 0:17:27.359
<v S1>I'm kind of intrigued by the Bible, but, you know,

0:17:27.390 --> 0:17:29.490
<v S1>I've never really made a decision. I was just talking

0:17:29.490 --> 0:17:32.220
<v S1>with Eva about a dear friend who we've known for

0:17:32.220 --> 0:17:35.879
<v S1>so long, who we talk about spiritual and spiritual truth

0:17:35.880 --> 0:17:38.560
<v S1>with all the time, but has not yet made a

0:17:38.560 --> 0:17:42.820
<v S1>decision to follow Jesus. We care about her so much,

0:17:42.820 --> 0:17:44.860
<v S1>and we care about you too, and would love for

0:17:44.859 --> 0:17:47.560
<v S1>you to make that decision. If you've never put your

0:17:47.560 --> 0:17:49.450
<v S1>trust in Jesus, now's the time to do it so

0:17:49.450 --> 0:17:53.409
<v S1>that you can receive the comfort that he has, that

0:17:53.410 --> 0:17:56.200
<v S1>where he's going we can go, that he's going to

0:17:56.230 --> 0:17:59.020
<v S1>prepare a place for us and and we'll be with

0:17:59.020 --> 0:18:02.169
<v S1>him forever. All we have to do is trust that

0:18:02.170 --> 0:18:04.420
<v S1>Jesus died for our sins and rose again. If you've

0:18:04.420 --> 0:18:07.840
<v S1>never made that decision to be to trust in his

0:18:08.470 --> 0:18:12.160
<v S1>eternal forgiveness, his forever forgiveness that he provides because he

0:18:12.160 --> 0:18:15.550
<v S1>died taking our punishment and rose again proving He's God,

0:18:15.550 --> 0:18:18.130
<v S1>now's the time to do it. Put your trust in him.

0:18:18.310 --> 0:18:21.670
<v S1>Don't miss out on that opportunity so we can receive

0:18:21.670 --> 0:18:25.570
<v S1>that comfort that will go to be with him forever

0:18:25.570 --> 0:18:25.930
<v S1>and have.

0:18:25.930 --> 0:18:27.790
<v S3>The abundant life right now.

0:18:28.810 --> 0:18:31.359
<v S2>And if that's something that you want more information about,

0:18:31.359 --> 0:18:33.640
<v S2>or you want to let us know that you've done that,

0:18:33.640 --> 0:18:37.340
<v S2>you can go to our website openline radio.org. And there

0:18:37.340 --> 0:18:40.399
<v S2>is a in the upper right corner. How to know Christ.

0:18:40.430 --> 0:18:42.020
<v S2>You can click on that and it will take you

0:18:42.020 --> 0:18:45.200
<v S2>to a page where um, where president of Moody doctor

0:18:45.200 --> 0:18:47.960
<v S2>Mark Jobe has a little video that you can watch

0:18:47.960 --> 0:18:49.820
<v S2>and some scriptures you can look up. And there's a

0:18:49.820 --> 0:18:55.070
<v S2>place where you can request free information too. So Openline radio.org,

0:18:55.100 --> 0:18:56.480
<v S2>you can find that link.

0:18:56.780 --> 0:18:57.500
<v S4>Great.

0:18:57.770 --> 0:19:02.240
<v S2>Our next question is Robert in Illinois listens to Wmbi.

0:19:02.240 --> 0:19:06.260
<v S2>In acts 2025, Paul told his audience that they would

0:19:06.260 --> 0:19:09.590
<v S2>see his face no more. So it says, and now

0:19:09.590 --> 0:19:11.510
<v S2>I know that none of you will ever see my

0:19:11.510 --> 0:19:15.109
<v S2>face again. Everyone I went about preaching the kingdom to.

0:19:15.140 --> 0:19:17.359
<v S2>What did Paul mean by this? And why didn't he

0:19:17.359 --> 0:19:20.330
<v S2>just say see you in eternity or something like that?

0:19:22.310 --> 0:19:27.290
<v S1>Because he's not as spiritual as the person asking this question. Apparently,

0:19:27.290 --> 0:19:31.399
<v S1>Paul was not as spiritual as as Diane.

0:19:31.490 --> 0:19:32.450
<v S4>Uh, Robert?

0:19:33.200 --> 0:19:33.919
<v S1>Oh, is it Robert?

0:19:33.950 --> 0:19:34.280
<v S4>I'm sorry.

0:19:34.460 --> 0:19:39.110
<v S1>Yeah, yeah. Uh, here's here's why I say this. I'm not.

0:19:39.290 --> 0:19:42.260
<v S1>I'm just teasing you, Robert. He's just talking about in

0:19:42.260 --> 0:19:45.440
<v S1>this life they had he had spent more time with

0:19:45.440 --> 0:19:48.649
<v S1>the Ephesian elders than any other group of people in

0:19:48.650 --> 0:19:51.200
<v S1>a church he had built into their lives. They had

0:19:51.200 --> 0:19:55.340
<v S1>grown quite dependent on him. And now there's this sad farewell.

0:19:55.340 --> 0:19:58.040
<v S1>And he says, I will not see your faces anymore

0:19:58.040 --> 0:20:02.510
<v S1>in this life. And and I'm sure that was sad,

0:20:02.540 --> 0:20:06.650
<v S1>you know, for all of them, for Paul and these elders.

0:20:06.650 --> 0:20:08.510
<v S1>And that's all he meant in this life.

0:20:08.840 --> 0:20:09.290
<v S4>Okay?

0:20:09.290 --> 0:20:12.770
<v S2>He did write them a letter. Did that letter come

0:20:12.800 --> 0:20:17.090
<v S2>after after this farewell. Do you think?

0:20:18.260 --> 0:20:22.490
<v S1>Uh, yeah, I think so, because Timothy was their pastor

0:20:22.490 --> 0:20:23.930
<v S1>by then. Yep.

0:20:23.960 --> 0:20:25.459
<v S2>Okay. I know I put you on the spot with

0:20:25.460 --> 0:20:26.240
<v S2>that question.

0:20:26.270 --> 0:20:27.830
<v S4>Um, yeah. Because I'm.

0:20:27.920 --> 0:20:28.550
<v S1>Zipping over.

0:20:28.550 --> 0:20:29.060
<v S4>To.

0:20:29.570 --> 0:20:34.080
<v S2>The letters that Paul wrote are not in a chronological order.

0:20:34.109 --> 0:20:35.910
<v S4>In the New Testament. Right. In the New.

0:20:35.910 --> 0:20:38.879
<v S2>Testament. And so lining them up with where they would.

0:20:38.910 --> 0:20:41.369
<v S2>Have happened in acts. Did any of them get written

0:20:41.369 --> 0:20:42.810
<v S2>during acts?

0:20:43.500 --> 0:20:44.640
<v S4>Yeah they.

0:20:44.640 --> 0:20:47.760
<v S1>Did. Sure. Some of them did. Like for example, one

0:20:47.760 --> 0:20:51.060
<v S1>of the earliest epistles is Galatians. It was written between

0:20:51.060 --> 0:20:57.899
<v S1>acts 14 and 15. Okay. And this was written Ephesians

0:20:57.900 --> 0:21:05.610
<v S1>was written from Rome during Paul's first imprisonment about A.D. 60. Uh,

0:21:05.730 --> 0:21:12.510
<v S1>and so somewhere in acts 2830 is where where this falls,

0:21:12.510 --> 0:21:15.480
<v S1>this letter to the Ephesians, obviously, after.

0:21:15.780 --> 0:21:19.230
<v S2>After this farewell, because he didn't see them again.

0:21:19.260 --> 0:21:22.740
<v S4>Yeah. I think it's so cute. You put me.

0:21:22.740 --> 0:21:23.580
<v S1>On the spot.

0:21:23.730 --> 0:21:26.609
<v S4>Every question I know puts me on the spot. But

0:21:26.609 --> 0:21:26.910
<v S4>he was.

0:21:27.150 --> 0:21:29.340
<v S3>He was he was in he was in Ephesus for

0:21:29.340 --> 0:21:31.320
<v S3>three years. It was the longest time that he stayed

0:21:31.320 --> 0:21:34.679
<v S3>in any place ministering, right? Was that three years in

0:21:34.680 --> 0:21:37.619
<v S3>Ephesus was his longest period of ministry in one spot.

0:21:37.619 --> 0:21:40.200
<v S3>But he says, I'm leaving now and I'm not coming back. Yeah.

0:21:40.230 --> 0:21:41.550
<v S3>You won't see my face again.

0:21:41.580 --> 0:21:41.790
<v S4>Yeah.

0:21:41.820 --> 0:21:43.680
<v S1>He he knew God had a different plan for him

0:21:43.680 --> 0:21:44.939
<v S1>for now, so.

0:21:44.970 --> 0:21:46.560
<v S4>Yeah, yeah.

0:21:46.619 --> 0:21:50.010
<v S2>Well, thank you for answering, even while I put you

0:21:50.010 --> 0:21:50.880
<v S2>on the spot.

0:21:50.910 --> 0:21:52.260
<v S4>No, you won't see me.

0:21:52.260 --> 0:21:53.970
<v S3>I'm going to be writing letters, so goodbye.

0:21:54.000 --> 0:21:55.770
<v S1>You won't see me. I'll just send you a letter.

0:21:55.770 --> 0:21:56.220
<v S4>That's it.

0:21:56.250 --> 0:21:59.220
<v S2>Yeah. Yeah, that's great though, because then we have kind

0:21:59.220 --> 0:22:01.140
<v S2>of a follow up to the ministry that he had

0:22:01.140 --> 0:22:03.930
<v S2>in person to follow it up with written words that

0:22:03.930 --> 0:22:09.150
<v S2>they could follow and reread and share among the other churches.

0:22:09.150 --> 0:22:11.580
<v S2>Because Ephesians, if I recall, is one of those that

0:22:11.580 --> 0:22:13.230
<v S2>was called a circular letter. So it was like sent

0:22:13.230 --> 0:22:14.340
<v S2>to all the churches.

0:22:14.369 --> 0:22:15.030
<v S4>Exactly right.

0:22:15.060 --> 0:22:19.980
<v S2>Get encouragement and teaching from him. That's wonderful. Thank you.

0:22:20.010 --> 0:22:25.710
<v S2>Our next question is from Annie. What is your opinion

0:22:26.070 --> 0:22:29.950
<v S2>on denominations that do not believe or teach the rapture,

0:22:29.980 --> 0:22:33.400
<v S2>the tribulation, or the thousand year reign and say that

0:22:33.400 --> 0:22:36.820
<v S2>the Book of Revelation has already taken place. Is this

0:22:36.820 --> 0:22:39.940
<v S2>a false doctrine, and is this considered a major or

0:22:39.970 --> 0:22:43.480
<v S2>a minor issue? We've talked about kind of three levels

0:22:43.480 --> 0:22:47.199
<v S2>of the, the, the issues that where there's like the

0:22:47.200 --> 0:22:50.530
<v S2>first level priority levels like this is absolute what you

0:22:50.530 --> 0:22:51.760
<v S2>must believe.

0:22:51.790 --> 0:22:52.899
<v S4>Essential and agree.

0:22:52.900 --> 0:22:56.410
<v S2>With essential. Thank you. Yes. The essential doctrines. And then

0:22:56.410 --> 0:22:59.710
<v S2>there's secondary doctrines and tertiary doctrines.

0:22:59.740 --> 0:23:00.340
<v S4>Ooh big words.

0:23:00.369 --> 0:23:03.760
<v S2>Where would this. Thank you, thank you. Where would this

0:23:03.760 --> 0:23:05.530
<v S2>fall in that.

0:23:05.680 --> 0:23:12.430
<v S1>Well, there's here's what I consider the essential. The essential

0:23:12.430 --> 0:23:16.930
<v S1>doctrine is that we have to believe what genuine believers,

0:23:16.930 --> 0:23:19.510
<v S1>people who have put their trust in Jesus, they will

0:23:19.540 --> 0:23:24.489
<v S1>believe in the bodily return, the visible bodily return of

0:23:24.490 --> 0:23:28.590
<v S1>the Lord Jesus. And they may take different views, you know.

0:23:28.619 --> 0:23:32.730
<v S1>The pre-trib rapture. The post-trib rapture. They may say there

0:23:32.730 --> 0:23:36.210
<v S1>is no rapture. It's just the second coming without the

0:23:36.210 --> 0:23:39.869
<v S1>two phases of a rapture that. But if they they

0:23:39.869 --> 0:23:44.820
<v S1>have to believe in the personal, bodily, visible return of

0:23:44.820 --> 0:23:49.290
<v S1>the Lord Jesus, that's an essential. But you know, the

0:23:49.290 --> 0:23:53.760
<v S1>the other issues I think are important, but they're not essential.

0:23:53.760 --> 0:23:58.619
<v S1>And so I'm always reluctant. I don't know, I'm going

0:23:58.650 --> 0:24:00.750
<v S1>to see if Eva agrees with me about this. I'm

0:24:00.750 --> 0:24:03.239
<v S1>reluctant to call someone whom I disagree with about a

0:24:03.240 --> 0:24:08.700
<v S1>teaching like that. That's secondary. Uh, to call them a false.

0:24:08.760 --> 0:24:14.070
<v S1>False teaching? Yeah, I would say I disagree. I think

0:24:14.070 --> 0:24:17.490
<v S1>they're mistaken, but it's not a false teaching.

0:24:17.520 --> 0:24:22.080
<v S3>Yeah, I think they they have they they need clarification. Yeah.

0:24:22.350 --> 0:24:24.900
<v S1>Yeah. I tell them if they study a little bit harder,

0:24:24.900 --> 0:24:26.550
<v S1>maybe they'll get it right. You know, I always joke

0:24:26.550 --> 0:24:30.770
<v S1>around with my friends who have differing views about that. But.

0:24:30.770 --> 0:24:35.840
<v S1>But we can still have fellowship. We can still unite

0:24:35.869 --> 0:24:40.190
<v S1>together about our faith in Jesus. I think that sometimes

0:24:40.190 --> 0:24:43.820
<v S1>people get caught up in the minors. And, you know,

0:24:43.850 --> 0:24:47.720
<v S1>I have. I just finished teaching the Book of Revelation

0:24:47.930 --> 0:24:52.310
<v S1>this past fall semester, and I remember talking about some

0:24:52.310 --> 0:24:55.100
<v S1>of these issues with my class, and I said, listen,

0:24:55.369 --> 0:24:58.670
<v S1>as long as a person believes in the personal, visible, uh,

0:24:58.670 --> 0:25:03.080
<v S1>bodily return of the Lord Jesus, they're good, that's fine.

0:25:03.500 --> 0:25:07.129
<v S1>But that doesn't mean I don't have convictions. And I

0:25:07.130 --> 0:25:11.030
<v S1>don't believe completely what I've been teaching you. I believe

0:25:11.030 --> 0:25:15.500
<v S1>the book of Revelation is futurist. As Eva once said.

0:25:15.770 --> 0:25:17.240
<v S1>What did you say to that guy that was trying

0:25:17.240 --> 0:25:21.080
<v S1>to push an alternate eschatology on you? You said, I'm

0:25:21.080 --> 0:25:22.100
<v S1>pre-trib pre mil.

0:25:22.130 --> 0:25:24.140
<v S3>Yeah. And I and I'm dogmatic. Yeah.

0:25:24.830 --> 0:25:25.350
<v S4>This is back.

0:25:25.350 --> 0:25:26.550
<v S3>In the moody days when I was a.

0:25:26.550 --> 0:25:28.290
<v S4>Student. He came.

0:25:28.290 --> 0:25:29.939
<v S3>Into my office bothering me about.

0:25:29.940 --> 0:25:30.630
<v S4>This. I thought I.

0:25:30.630 --> 0:25:31.200
<v S1>Married the right.

0:25:31.200 --> 0:25:34.409
<v S4>Girl. She's dogmatic about her views. That's it. That's right.

0:25:34.560 --> 0:25:37.320
<v S1>So. And I feel that way. But I recognize that

0:25:37.320 --> 0:25:39.510
<v S1>I can have conviction about it. But it doesn't mean

0:25:39.510 --> 0:25:44.070
<v S1>that someone else I can't have fellowship when they differ. So, anyway, uh,

0:25:44.070 --> 0:25:45.840
<v S1>we're going to come back with more of your questions

0:25:45.840 --> 0:25:48.960
<v S1>and hopefully we'll agree on, uh, right, uh, right away.

0:25:48.960 --> 0:25:59.189
<v S1>So stay with us. More questions straight ahead. We're so

0:25:59.190 --> 0:26:02.520
<v S1>glad that Febc partners with Open Line with Doctor Michael

0:26:02.520 --> 0:26:06.780
<v S1>Ray Dolnick bringing the Febc mailbag every week. Learn how

0:26:06.810 --> 0:26:10.020
<v S1>far East Broadcasting Company is taking Christ to the world

0:26:10.020 --> 0:26:14.160
<v S1>at febc. Org on their weekly podcast. Until all I've

0:26:14.160 --> 0:26:17.370
<v S1>heard with Ed Cannon, you'll hear stories of lives changed

0:26:17.369 --> 0:26:20.910
<v S1>by Messiah all across the globe. Again. You can hear

0:26:20.910 --> 0:26:23.130
<v S1>the podcast when you visit febc.

0:26:23.130 --> 0:26:24.000
<v S4>C.org.

0:26:24.000 --> 0:26:40.469
<v S1>That's fbc.org. Welcome back to Open Line I'm Michael Ray

0:26:40.500 --> 0:26:44.190
<v S1>Dolnick and this is our first program of the year.

0:26:44.190 --> 0:26:47.520
<v S1>What we're doing is emptying the mailbag here, trying to

0:26:47.520 --> 0:26:49.980
<v S1>get it cleared out so that we can start afresh

0:26:49.980 --> 0:26:52.440
<v S1>and anew with new questions for the new year. So

0:26:52.440 --> 0:26:55.199
<v S1>don't call in today. We're glad that you're listening. And

0:26:55.200 --> 0:26:58.350
<v S1>Tricia McMillan is here with me. She's asking the questions.

0:26:58.380 --> 0:27:00.990
<v S1>Eva is helping me answer them, and.

0:27:01.230 --> 0:27:02.100
<v S3>We're having a good.

0:27:02.100 --> 0:27:03.119
<v S4>Time. Boy, are we having a good.

0:27:03.119 --> 0:27:05.760
<v S1>I love these programs because I don't have to do

0:27:05.760 --> 0:27:06.570
<v S1>all the talking.

0:27:06.570 --> 0:27:07.230
<v S4>Really glad.

0:27:07.260 --> 0:27:10.590
<v S3>So I get to hang out with my friends.

0:27:10.619 --> 0:27:11.100
<v S4>Yeah.

0:27:11.520 --> 0:27:15.930
<v S2>That too. Yes. For sure. Kyle wrote us from Illinois,

0:27:15.930 --> 0:27:17.879
<v S2>listens to the podcast, and said a friend and I

0:27:17.880 --> 0:27:22.500
<v S2>were having a discussion about women pastors. My view was

0:27:22.540 --> 0:27:25.720
<v S2>women can serve any role except lead pastor. He said

0:27:25.720 --> 0:27:30.250
<v S2>that that Kyle was wrong because of what I think

0:27:30.250 --> 0:27:34.510
<v S2>he called the prominence theory in Greek that Paul mentions

0:27:34.510 --> 0:27:37.449
<v S2>Priscilla before Aquila in his letters because she was the

0:27:37.450 --> 0:27:40.090
<v S2>more prominent person in the church, and this would have

0:27:40.090 --> 0:27:42.850
<v S2>been considered a pastor or an elder. He also cited

0:27:42.850 --> 0:27:45.820
<v S2>Deborah in The Book of Judges as another example. Is

0:27:45.820 --> 0:27:49.480
<v S2>this prominence theory an actual thing? And is this evidence

0:27:49.480 --> 0:27:51.609
<v S2>for why women should be pastors?

0:27:52.750 --> 0:27:55.690
<v S1>Well, first of all, there is no such thing as

0:27:55.690 --> 0:28:01.270
<v S1>a prominence. It's just the order of names. You know,

0:28:01.300 --> 0:28:06.040
<v S1>sometimes even signs are are letters, Michael and Eva, and

0:28:06.040 --> 0:28:10.420
<v S1>sometimes she'll sign it. Eva and Michael. Uh, it just

0:28:11.710 --> 0:28:15.489
<v S1>there's there's nothing there about indicating just because Priscilla is

0:28:15.490 --> 0:28:20.740
<v S1>named first, that somehow she is the more prominent or

0:28:20.740 --> 0:28:22.700
<v S1>even a pastor. As far as I can tell, they

0:28:22.700 --> 0:28:28.100
<v S1>were both, uh, uh, tent makers. They weren't. Either of

0:28:28.100 --> 0:28:32.030
<v S1>them were. Neither of them were pastors. Uh, that's that's

0:28:32.030 --> 0:28:37.250
<v S1>a mistake, Deborah. I think, Deborah. Uh, as a gijet uh,

0:28:37.820 --> 0:28:44.060
<v S1>she actually her example is not to be taken because

0:28:44.060 --> 0:28:47.870
<v S1>what the problem was that the the male leadership in

0:28:47.870 --> 0:28:52.670
<v S1>Israel were failing, and that's why Barak, he was he

0:28:52.670 --> 0:28:54.320
<v S1>was told by her to go battle. And she says, oh,

0:28:54.350 --> 0:28:56.300
<v S1>I don't want to go. I'm afraid, Deborah, you come

0:28:56.300 --> 0:29:00.290
<v S1>with me. So, um, that actually shows the failure of

0:29:00.290 --> 0:29:06.020
<v S1>male leadership, not God's intention to have female leaders. And

0:29:06.560 --> 0:29:10.790
<v S1>here's the thing. Women can do so much in Scripture. Uh,

0:29:10.790 --> 0:29:15.650
<v S1>they the Bible teaches about women teaching younger women. It

0:29:15.650 --> 0:29:20.450
<v S1>teaches about Timothy learning from the scriptures, from his. From

0:29:20.450 --> 0:29:25.880
<v S1>his mother and his grandmother. Uh, it talks about Priscilla

0:29:25.880 --> 0:29:32.330
<v S1>and Aquila, but Priscilla, uh, helping Apollos, uh, with his

0:29:32.330 --> 0:29:35.090
<v S1>understanding of scripture. There's so much so when we look

0:29:35.120 --> 0:29:39.140
<v S1>at the limitation in first Timothy two, uh, verse 12,

0:29:39.140 --> 0:29:41.570
<v S1>I don't allow a woman to teach or exercise authority

0:29:41.570 --> 0:29:45.590
<v S1>over a man. It's a it's a limitation not for

0:29:45.590 --> 0:29:48.320
<v S1>doing ministry, but a particular role, which is to be

0:29:48.320 --> 0:29:50.180
<v S1>the senior elder or an elder, an.

0:29:50.210 --> 0:29:50.960
<v S4>Office, an.

0:29:50.960 --> 0:29:54.740
<v S1>Office in, in the local church. That's it. Uh, I

0:29:54.740 --> 0:29:57.740
<v S1>think women can pastor in this sense. There's a gift

0:29:57.740 --> 0:30:03.560
<v S1>of pastor. And women are often better shepherds at caring

0:30:03.560 --> 0:30:06.320
<v S1>for other women in the congregation than I ever was.

0:30:06.320 --> 0:30:09.740
<v S1>As a pastor. There was a dear woman who was.

0:30:09.770 --> 0:30:11.990
<v S1>She was my age now, but she was quite a

0:30:11.990 --> 0:30:14.150
<v S1>bit older than me when I was a young pastor.

0:30:14.150 --> 0:30:17.000
<v S1>And she knew the word and she was a really

0:30:17.030 --> 0:30:17.810
<v S1>caring person.

0:30:17.840 --> 0:30:18.260
<v S4>So this is the.

0:30:18.270 --> 0:30:20.640
<v S3>Church that we planted way back on Long Island?

0:30:20.820 --> 0:30:24.450
<v S1>Yeah. Way, way back. And when, when there were, there

0:30:24.450 --> 0:30:29.459
<v S1>were women who had needs or wanted advice or discipling,

0:30:29.460 --> 0:30:32.550
<v S1>I would just say, go see Lita. Right. And, and

0:30:32.550 --> 0:30:36.780
<v S1>Lita really functioned as a ministering to the women there.

0:30:36.780 --> 0:30:39.900
<v S1>And she used her gift of pastor teacher in a

0:30:39.900 --> 0:30:40.890
<v S1>really great way.

0:30:41.160 --> 0:30:43.170
<v S3>You know, I think that one of the things about Priscilla,

0:30:43.170 --> 0:30:46.979
<v S3>it was you had a question recently, Michael, about did

0:30:47.280 --> 0:30:50.250
<v S3>Jewish women in the first century know the scriptures? Could

0:30:50.250 --> 0:30:53.880
<v S3>they read and write? And she's a good example of yes.

0:30:53.910 --> 0:30:56.460
<v S3>In the first century, Jewish women did know the scriptures

0:30:56.460 --> 0:30:59.040
<v S3>and could read and write. And she was. That's why

0:30:59.040 --> 0:31:00.870
<v S3>she was able to teach it, because she knew it.

0:31:00.870 --> 0:31:04.170
<v S3>And so it's kind of a myth that women didn't

0:31:04.170 --> 0:31:05.730
<v S3>know how to read, didn't know how to write, didn't

0:31:05.730 --> 0:31:08.370
<v S3>know how to study. Priscilla is a great example of that.

0:31:08.400 --> 0:31:11.040
<v S1>Or a myth that God doesn't want to use women

0:31:11.040 --> 0:31:16.320
<v S1>in ministry just because there's some limitation there. So anyway,

0:31:16.350 --> 0:31:17.850
<v S1>you know, I just.

0:31:17.850 --> 0:31:18.630
<v S4>Think this is this is.

0:31:18.810 --> 0:31:20.610
<v S3>All. We could do this for an hour, but maybe

0:31:20.640 --> 0:31:21.210
<v S3>we should move on.

0:31:21.300 --> 0:31:22.770
<v S5>Probably, yeah. Yeah.

0:31:22.800 --> 0:31:26.850
<v S2>Thank you. Kevin Rhodes from Illinois listens to Wbai and said,

0:31:26.850 --> 0:31:31.200
<v S2>I'm trying to understand my responsibility as a Christian husband.

0:31:31.230 --> 0:31:33.780
<v S2>He came to know our Lord and Savior Jesus Christ

0:31:33.780 --> 0:31:37.800
<v S2>in December of 2019. So a relatively new.

0:31:38.130 --> 0:31:40.650
<v S3>Kind of a new believer. Yeah. Mhm. Yeah.

0:31:41.100 --> 0:31:43.770
<v S2>So what do you think? What does the Bible say

0:31:43.770 --> 0:31:46.650
<v S2>about the responsibility of a Christian husband.

0:31:47.370 --> 0:31:51.510
<v S1>Well it's kind of an interesting thing. People often are

0:31:51.510 --> 0:31:57.630
<v S1>mistaken in when we do pre-marital counseling which you know,

0:31:57.660 --> 0:32:00.450
<v S1>when I used to do quite a bit of when

0:32:00.450 --> 0:32:03.960
<v S1>I led a congregation and then also with, with students

0:32:03.960 --> 0:32:05.520
<v S1>who were planning on getting married, but they were away

0:32:05.520 --> 0:32:10.290
<v S1>from home and I had a sub for their pastor. Yeah, yeah. So, uh,

0:32:10.290 --> 0:32:12.090
<v S1>and I always have them do a, I had a

0:32:12.090 --> 0:32:15.660
<v S1>form which had different jobs, like raking leaves, shoveling snow.

0:32:15.700 --> 0:32:17.050
<v S4>Washing, taking out the garbage.

0:32:17.050 --> 0:32:22.450
<v S1>Diapering babies, different things like that. And I and I said, man,

0:32:22.480 --> 0:32:25.930
<v S1>a husband or wife who does it. And they would

0:32:25.930 --> 0:32:31.480
<v S1>define roles and it said husband, wife, both. And every

0:32:31.480 --> 0:32:36.010
<v S1>one of those I think is both okay. You know, uh,

0:32:36.190 --> 0:32:40.930
<v S1>it there are no defined roles like that. You know,

0:32:40.960 --> 0:32:45.400
<v S1>shoveling snow is not a man's role. And and watering

0:32:45.400 --> 0:32:48.490
<v S1>the plants is not a female role. You know, I,

0:32:48.520 --> 0:32:52.540
<v S1>I just think that that is goofy to think that way.

0:32:52.690 --> 0:32:54.940
<v S1>I've diapered a lot of babies in my time.

0:32:54.940 --> 0:32:56.410
<v S4>So load the.

0:32:56.410 --> 0:32:57.760
<v S3>Dishwasher. Anybody can do that.

0:32:57.790 --> 0:33:00.670
<v S1>Yeah. So. And, you know, even takes out the garbage.

0:33:00.670 --> 0:33:03.520
<v S1>I think that that's one of the the I'm so

0:33:03.520 --> 0:33:05.950
<v S1>blessed as a husband because she doesn't just leave it

0:33:05.950 --> 0:33:07.720
<v S1>there in the kitchen and say.

0:33:07.750 --> 0:33:08.440
<v S4>Honey.

0:33:08.440 --> 0:33:09.910
<v S6>Take out the garbage.

0:33:10.480 --> 0:33:12.070
<v S3>I know the way to the alley. I can carry

0:33:12.070 --> 0:33:12.640
<v S3>this out.

0:33:15.410 --> 0:33:19.160
<v S1>But there are roles that a man should follow. And

0:33:19.160 --> 0:33:22.760
<v S1>I never tell a woman their role. I always emphasize,

0:33:22.790 --> 0:33:24.800
<v S1>because it's not my business. I just tell the man

0:33:24.800 --> 0:33:29.060
<v S1>his role. Here's what it says. Husbands, love your wives.

0:33:29.090 --> 0:33:32.480
<v S1>This is Ephesians 525 and following. Husbands, love your wives,

0:33:32.480 --> 0:33:36.620
<v S1>just as the Messiah loved the church and gave himself

0:33:36.620 --> 0:33:42.080
<v S1>for her. So what is it saying there? Husbands love sacrificially.

0:33:42.680 --> 0:33:48.290
<v S1>Isn't that right? Uh, then. Then it says, uh. He

0:33:48.290 --> 0:33:51.110
<v S1>did this to present the church to himself in splendor

0:33:51.110 --> 0:33:56.000
<v S1>without spot or blemish or anything like that, but holy

0:33:56.000 --> 0:34:00.680
<v S1>and blameless. It goes on in verse 29 to say,

0:34:00.710 --> 0:34:04.370
<v S1>for no one ever hates his own flesh, but provides

0:34:04.370 --> 0:34:07.729
<v S1>and cares for it. I think it's the new American

0:34:07.730 --> 0:34:12.290
<v S1>standard says, uh, cherishes it, just as the Messiah does

0:34:12.290 --> 0:34:15.890
<v S1>the church. So as long as we're loving our wives sacrificially,

0:34:15.890 --> 0:34:20.570
<v S1>which means putting her needs ahead of ours, uh, providing

0:34:20.570 --> 0:34:26.360
<v S1>for her not just materially, but spiritually, providing for her

0:34:26.360 --> 0:34:32.960
<v S1>emotional nurture as well, and cherishing her. Uh, then you

0:34:32.960 --> 0:34:37.850
<v S1>go to first Peter three where it says, uh, that

0:34:37.850 --> 0:34:41.390
<v S1>a man is supposed to grant his wife honor as

0:34:41.390 --> 0:34:43.669
<v S1>a fellow heir of the grace of life. If you're

0:34:43.670 --> 0:34:48.290
<v S1>granting honor to your wife, those are our special responsibilities

0:34:48.290 --> 0:34:50.000
<v S1>as a husband. I know a lot of people don't

0:34:50.000 --> 0:34:52.670
<v S1>like it. That I believe that God has appointed man

0:34:52.670 --> 0:34:57.410
<v S1>to be the the chief leader. I think that that means, uh,

0:34:57.410 --> 0:35:05.060
<v S1>to be sacrificially leading, serving one's wife. Uh, and, Eva,

0:35:05.090 --> 0:35:08.150
<v S1>you know, you what do you always say about that?

0:35:08.870 --> 0:35:10.130
<v S3>The thing about dancing. No.

0:35:10.130 --> 0:35:10.790
<v S4>It works.

0:35:10.820 --> 0:35:12.900
<v S3>Oh, it works for me. That's right, that's right.

0:35:12.930 --> 0:35:15.930
<v S4>It works for me if I do it.

0:35:15.960 --> 0:35:18.180
<v S3>Yeah. And another verse too, about this too. Not about

0:35:18.180 --> 0:35:21.000
<v S3>the loving, which I think is the hardest thing. Harder

0:35:21.000 --> 0:35:22.560
<v S3>to be a husband than a wife, I think, because

0:35:22.560 --> 0:35:26.880
<v S3>of the loving part. Um. Loving as Christ loved the church. Wow. Uh,

0:35:26.880 --> 0:35:29.520
<v S3>first Timothy five eight says that. And I think this

0:35:29.520 --> 0:35:31.770
<v S3>has to do with the husband's role. If anyone does

0:35:31.770 --> 0:35:34.739
<v S3>not provide for his own, and especially for those of

0:35:34.739 --> 0:35:37.980
<v S3>his household, he has denied the faith and is worse

0:35:37.980 --> 0:35:42.000
<v S3>than an unbeliever. So husbands have to provide for their

0:35:42.000 --> 0:35:45.150
<v S3>families and can't sit around on the couch all day

0:35:45.180 --> 0:35:45.989
<v S3>and not do nothing.

0:35:46.020 --> 0:35:46.529
<v S4>Of course you read.

0:35:46.530 --> 0:35:49.319
<v S1>The Proverbs 30, Proverbs 31. The Proverbs 31 woman.

0:35:49.320 --> 0:35:50.190
<v S4>She's also providing.

0:35:50.310 --> 0:35:53.130
<v S3>Providing. Yeah, it's a marriage. Teamwork.

0:35:53.310 --> 0:35:55.620
<v S1>Marriage. Teamwork. Exactly. We're going to come back with more

0:35:55.620 --> 0:35:58.859
<v S1>of your questions. Straight ahead. Don't miss them. This is

0:35:58.860 --> 0:36:02.160
<v S1>Mike Dolnick and Tricia McMillan. You're listening to Open Line

0:36:02.160 --> 0:36:14.219
<v S1>on Moody Radio. Did you ever feel Christians can't do

0:36:14.219 --> 0:36:19.170
<v S1>anything about the growing anti-Semitism in the world? Well, that's

0:36:19.170 --> 0:36:21.719
<v S1>why Chosen People Ministry is one of our partners, is

0:36:21.719 --> 0:36:26.640
<v S1>offering a free book called Uncommon Allies American Jews and

0:36:26.640 --> 0:36:32.640
<v S1>Christians Uniting Against Hitler, 1933 through 45, written by Alan Shore.

0:36:32.670 --> 0:36:36.900
<v S1>This book shows the importance and power of Christians standing

0:36:36.900 --> 0:36:40.470
<v S1>against anti-Semitism in the past, so we'll be motivated to

0:36:40.469 --> 0:36:43.830
<v S1>do the same in the present and the future. Just

0:36:43.830 --> 0:36:47.069
<v S1>go to Open Line radio.org. Scroll down until you see

0:36:47.070 --> 0:36:50.160
<v S1>the link that says A free gift from Chosen People Ministries.

0:36:50.190 --> 0:36:52.739
<v S1>Click on that and you'll be taken to a page

0:36:52.739 --> 0:36:54.900
<v S1>where you can sign up for your very own copy

0:36:54.900 --> 0:37:07.200
<v S1>of Uncommon Allies. Welcome back to Open Line. Thank you

0:37:07.200 --> 0:37:09.610
<v S1>for listening today. I really appreciate it. I want to

0:37:09.610 --> 0:37:12.219
<v S1>thank Omar Mendoza for doing such a great job in

0:37:12.219 --> 0:37:16.870
<v S1>helping us record this program, this pre-recorded program. Thanks for, uh,

0:37:16.870 --> 0:37:20.830
<v S1>all that you do, Omar. And also thanks, Tricia, for

0:37:20.830 --> 0:37:23.290
<v S1>putting the mailbag together. That's a lot of work and

0:37:23.290 --> 0:37:26.050
<v S1>really appreciate it. And thanks for being with me today

0:37:26.050 --> 0:37:28.570
<v S1>and Eva, for being here to make sure I stay

0:37:28.570 --> 0:37:31.089
<v S1>on the straight and narrow in terms of answering questions

0:37:31.120 --> 0:37:33.070
<v S1>and moving me along.

0:37:33.100 --> 0:37:35.080
<v S4>Great times, great times. That's good.

0:37:35.140 --> 0:37:36.790
<v S1>Uh, well, we're going to we're going to go right

0:37:36.790 --> 0:37:39.969
<v S1>back here to the final questions of, of the day.

0:37:39.969 --> 0:37:43.510
<v S2>So all right, Matt in Ohio, listen to Wtxf and said,

0:37:43.510 --> 0:37:45.760
<v S2>I've got a friend who's considering using a Ouija board

0:37:45.760 --> 0:37:49.930
<v S2>to contact their deceased spouse. I want to know what

0:37:49.930 --> 0:37:52.540
<v S2>you would tell this person when you don't really know

0:37:52.540 --> 0:37:54.100
<v S2>where they stand spiritually.

0:37:54.969 --> 0:37:58.029
<v S3>Well, I would think no matter whether a person stands spiritually,

0:37:58.030 --> 0:38:02.230
<v S3>I would say, don't do that. The the scriptures is

0:38:02.260 --> 0:38:07.580
<v S3>are really clear about not being involved in anything of

0:38:07.580 --> 0:38:10.190
<v S3>the occult and the Ouija board, although some people say, oh,

0:38:10.190 --> 0:38:13.670
<v S3>it's just a game like monopoly. It is not just

0:38:13.670 --> 0:38:16.460
<v S3>a game like monopoly, it is connected to the occult.

0:38:16.460 --> 0:38:20.600
<v S3>And like in Leviticus 1926, it says you should not

0:38:20.600 --> 0:38:26.510
<v S3>practice divination or soothsaying or trying to make contact with

0:38:26.510 --> 0:38:30.410
<v S3>the dead. In Leviticus 19 and in Leviticus 20, it

0:38:30.410 --> 0:38:34.310
<v S3>says that as for any person who turns to mediums

0:38:34.310 --> 0:38:37.310
<v S3>and spirits to play the harlot with them, I will

0:38:37.310 --> 0:38:40.129
<v S3>set my face against them that it is an abomination.

0:38:40.130 --> 0:38:44.330
<v S3>And it's repeated again in in Deuteronomy 1810 through 12,

0:38:44.360 --> 0:38:49.220
<v S3>it says that you shouldn't be involved with divination or witchcraft,

0:38:49.219 --> 0:38:52.010
<v S3>or one who interprets omens or a sorcerer.

0:38:52.040 --> 0:38:52.850
<v S4>No, you did that.

0:38:52.880 --> 0:38:54.469
<v S1>You talked about this with a friend once.

0:38:54.469 --> 0:38:58.280
<v S3>I did, I had a friend and it's it stands

0:38:58.280 --> 0:39:00.740
<v S3>out in my mind. She was didn't know the Lord,

0:39:00.739 --> 0:39:04.880
<v S3>but she had had an associate who had gone to

0:39:04.910 --> 0:39:07.230
<v S3>a fortune teller. And she said, I'm just really nervous

0:39:07.230 --> 0:39:09.120
<v S3>about the future and I don't know, and I'm going

0:39:09.150 --> 0:39:11.010
<v S3>to go to this fortune teller. What do you think?

0:39:11.040 --> 0:39:15.060
<v S3>And I said, don't go to a fortune teller and

0:39:15.060 --> 0:39:17.820
<v S3>talked about some of these verses with her, even though

0:39:17.820 --> 0:39:19.890
<v S3>she didn't know the Lord. She had some respect for

0:39:19.890 --> 0:39:20.400
<v S3>the scriptures.

0:39:20.430 --> 0:39:21.060
<v S4>I remember you said.

0:39:21.060 --> 0:39:24.360
<v S3>I said, there's only two possibilities. Either the fortune teller

0:39:24.360 --> 0:39:29.640
<v S3>is right and has supernatural knowledge only from demons, and

0:39:29.640 --> 0:39:32.640
<v S3>you don't want to be involved with demons, or they're

0:39:32.640 --> 0:39:35.250
<v S3>wrong and you're just wasting your money on somebody who's

0:39:35.250 --> 0:39:38.700
<v S3>a crook. So it's the same thing with the Ouija board.

0:39:38.730 --> 0:39:41.250
<v S3>Stay away from it. Don't try to talk to the dead.

0:39:41.280 --> 0:39:44.520
<v S3>It is forbidden. It only comes from the occult. You

0:39:44.520 --> 0:39:47.820
<v S3>won't really be talking to the dead person. It's only

0:39:47.820 --> 0:39:51.390
<v S3>a demonic activity or a charlatan. So don't do.

0:39:51.390 --> 0:39:52.140
<v S4>It. If you care.

0:39:52.140 --> 0:39:53.460
<v S1>For your friend, you warn them.

0:39:53.489 --> 0:39:54.630
<v S3>Warn them. Right?

0:39:54.660 --> 0:39:55.830
<v S4>Yep. Okay.

0:39:55.860 --> 0:39:58.890
<v S2>Tracy in Illinois listens to Wbns and also on the

0:39:58.890 --> 0:40:03.900
<v S2>podcast and has a related question about do we know

0:40:03.900 --> 0:40:08.070
<v S2>if Satan or demons know the future and how much

0:40:08.070 --> 0:40:11.969
<v S2>do they know? Acts 1616 mentions a slave girl who

0:40:11.969 --> 0:40:14.340
<v S2>was possessed by a spirit of divination and could tell

0:40:14.370 --> 0:40:20.220
<v S2>fortunes is the assumption that those fortunes were accurate. So

0:40:20.219 --> 0:40:23.010
<v S2>that's kind of like part one for a question. Well.

0:40:23.280 --> 0:40:28.890
<v S1>Just remember that demons have a vastly superior brain capability

0:40:28.890 --> 0:40:32.100
<v S1>than we do. They they are able to look at

0:40:32.100 --> 0:40:36.630
<v S1>a person's life, see how it's going. And, ah, you know,

0:40:36.660 --> 0:40:38.730
<v S1>there are people who are able to predict the future,

0:40:38.760 --> 0:40:42.720
<v S1>not because they're getting supernatural information, but because they're pretty discerning.

0:40:42.719 --> 0:40:44.669
<v S1>And they if you do go this direction, then this

0:40:44.670 --> 0:40:45.450
<v S1>is going to happen.

0:40:45.450 --> 0:40:46.380
<v S4>They understand that they're.

0:40:46.380 --> 0:40:48.180
<v S3>Great at observation. Yeah.

0:40:48.180 --> 0:40:52.650
<v S1>And I think demonic forces have that ability. They're not 100% accurate,

0:40:52.650 --> 0:40:54.840
<v S1>but they can be pretty accurate because they can look

0:40:54.870 --> 0:40:58.290
<v S1>at our lives and and discern what the future will

0:40:58.290 --> 0:41:00.450
<v S1>hold for a person.

0:41:00.450 --> 0:41:04.230
<v S3>So on a practical level, our moms have this same ability. Yeah,

0:41:05.219 --> 0:41:07.170
<v S3>they look at their kids and they know what they've

0:41:07.170 --> 0:41:10.830
<v S3>done or what they're planning to do, because we have

0:41:10.830 --> 0:41:13.020
<v S3>amazing observational powers. Mom.

0:41:13.290 --> 0:41:14.370
<v S4>Mom. Observations.

0:41:14.640 --> 0:41:16.500
<v S3>And our kids say, how could you know that?

0:41:16.530 --> 0:41:17.219
<v S6>Blah blah blah.

0:41:17.760 --> 0:41:20.310
<v S3>And so that's the kind of it's not because we

0:41:20.310 --> 0:41:22.439
<v S3>have supernatural power. We're great observers.

0:41:22.440 --> 0:41:28.410
<v S1>And then obviously there's an infinitely greater amount of observation

0:41:28.410 --> 0:41:31.529
<v S1>by a demonic power. And that's why they are able

0:41:31.530 --> 0:41:32.730
<v S1>to tell the future.

0:41:33.870 --> 0:41:37.320
<v S2>Okay. So if Satan could see the future, why would

0:41:37.320 --> 0:41:42.569
<v S2>he waste his time tempting Jesus or even like in times?

0:41:42.570 --> 0:41:44.700
<v S2>Why does he, you know, in revelation with what's going

0:41:44.700 --> 0:41:48.629
<v S2>to happen if he knows Jesus is going to win? Why?

0:41:48.660 --> 0:41:50.279
<v S2>Why bother?

0:41:51.780 --> 0:41:59.790
<v S1>I think the the basic answer is that Satan and

0:41:59.790 --> 0:42:02.840
<v S1>he's convinced these demons to follow him, But Satan is

0:42:02.840 --> 0:42:07.520
<v S1>filled with pride. And pride says, I know what the

0:42:07.520 --> 0:42:11.090
<v S1>Bible says, because the scriptures say that the demons believe

0:42:11.090 --> 0:42:14.509
<v S1>what the scriptures say, and they tremble, but they so

0:42:14.510 --> 0:42:19.040
<v S1>they know what the scriptures say. Uh, but Satan is

0:42:19.040 --> 0:42:25.009
<v S1>so proud, so arrogant, so, uh, megalomaniac that he thinks

0:42:25.010 --> 0:42:27.560
<v S1>that he can overrule God. I think that's it. That's

0:42:27.560 --> 0:42:30.739
<v S1>why it says in Isaiah 14 where it talks about

0:42:30.739 --> 0:42:32.810
<v S1>the fall of Satan, I will ascend to the heavens.

0:42:32.810 --> 0:42:35.750
<v S1>I will sit on the mount, I will ascend to

0:42:35.780 --> 0:42:38.480
<v S1>the highest clouds. I will make myself like the Most High.

0:42:38.510 --> 0:42:42.500
<v S1>Those five I wills that he has. It's his arrogance

0:42:42.500 --> 0:42:45.890
<v S1>that leads him that direction. He thinks he can somehow

0:42:45.890 --> 0:42:50.390
<v S1>overpower God, and it's a falsehood that he has believed

0:42:50.390 --> 0:42:55.009
<v S1>about himself. Uh, when he fell, uh, wickedness. His chief

0:42:55.010 --> 0:42:59.719
<v S1>sin is pride, in my opinion. So that's that's why

0:42:59.719 --> 0:43:00.770
<v S1>he thinks that.

0:43:01.700 --> 0:43:08.120
<v S2>Okay. All right. Um, Julia in Indiana listens to Wagner

0:43:08.120 --> 0:43:11.270
<v S2>and is reading through Romans and noticed verses that seem

0:43:11.270 --> 0:43:15.469
<v S2>to be both for and against predestination, or at least

0:43:15.500 --> 0:43:19.850
<v S2>kind of present two things. Her first verse is Romans 1122,

0:43:19.880 --> 0:43:24.739
<v S2>which says, therefore, consider God's kindness and severity, severity toward

0:43:24.739 --> 0:43:28.130
<v S2>those who have fallen, but God's kindness toward you if

0:43:28.130 --> 0:43:30.680
<v S2>you remain in his kindness. Otherwise, you too will be

0:43:30.680 --> 0:43:36.320
<v S2>cut off. And then Romans 1129, which says, regarding the gospel,

0:43:36.320 --> 0:43:39.109
<v S2>they are enemies for your advantage. But regarding election they

0:43:39.110 --> 0:43:42.080
<v S2>are loved because of the patriarchs. Since God's gracious gifts

0:43:42.080 --> 0:43:47.060
<v S2>and calling are irrevocable, so can a believer lose their salvation.

0:43:47.060 --> 0:43:50.690
<v S2>And how would someone not continue in God's kindness?

0:43:51.380 --> 0:43:54.050
<v S1>Well, let me just say, these verses that you're reading

0:43:54.080 --> 0:43:57.169
<v S1>have nothing to do with individual personal salvation.

0:43:58.040 --> 0:43:59.300
<v S4>They Okay.

0:43:59.330 --> 0:44:02.660
<v S1>There they are in Romans nine through 11, talking about

0:44:02.660 --> 0:44:05.870
<v S1>the role of the Jewish people and the role of Gentiles.

0:44:05.870 --> 0:44:08.390
<v S1>And what he has said is in the great olive tree.

0:44:08.420 --> 0:44:12.050
<v S1>What Gentiles have become have come to right now. They

0:44:12.080 --> 0:44:13.640
<v S1>are in the place of prominence. When you look at

0:44:13.640 --> 0:44:17.630
<v S1>who are the followers of Jesus, mostly Gentiles are followers

0:44:17.630 --> 0:44:21.860
<v S1>of Jesus. Very few Jewish people. And so for the

0:44:21.860 --> 0:44:24.770
<v S1>most part, Jewish people have not believed. And he says,

0:44:24.770 --> 0:44:28.130
<v S1>but just because of that, you need to know that

0:44:28.130 --> 0:44:34.459
<v S1>if Gentiles, uh, move away from from a position of openness,

0:44:34.489 --> 0:44:36.500
<v S1>what's going to happen is they can be cut off, too,

0:44:36.500 --> 0:44:38.630
<v S1>and they can lose that position of prominence that they

0:44:38.630 --> 0:44:41.149
<v S1>have right now in the church. And so it's talking

0:44:41.150 --> 0:44:43.520
<v S1>about the Gentile role. And then when it talks about that,

0:44:43.520 --> 0:44:46.640
<v S1>the gifts and calling of God are irrevocable. Uh, it's

0:44:46.640 --> 0:44:50.060
<v S1>talking about Jewish people still being chosen and beloved by God,

0:44:50.060 --> 0:44:53.600
<v S1>not talking about individual salvation, but still being a beloved,

0:44:53.600 --> 0:44:56.120
<v S1>chosen people. God still has a plan for Jewish people,

0:44:56.120 --> 0:44:58.379
<v S1>and he's going to one day bring them to knowledge

0:44:58.380 --> 0:45:01.890
<v S1>of him. And and that's what it's talking about. It's

0:45:01.890 --> 0:45:04.890
<v S1>talking about the place of prominence. And one day, again,

0:45:04.920 --> 0:45:08.850
<v S1>the Jewish people will be central to God's plan. Don't

0:45:08.850 --> 0:45:09.660
<v S1>you think that's talking about.

0:45:09.660 --> 0:45:12.270
<v S3>I think that's absolutely right. And but as far as

0:45:12.270 --> 0:45:15.029
<v S3>her question seeming to having to do with eternal security,

0:45:15.030 --> 0:45:17.910
<v S3>I think we can be secure in our relationship with

0:45:17.910 --> 0:45:21.509
<v S3>the Lord Jesus based on our faith decision to believe

0:45:21.510 --> 0:45:21.900
<v S3>in him.

0:45:21.900 --> 0:45:23.700
<v S1>If you've put your trust in Jesus, then you have

0:45:23.700 --> 0:45:26.790
<v S1>to know that there is nothing that will separate us

0:45:26.790 --> 0:45:28.800
<v S1>from the love of God. There's. If you look at

0:45:28.800 --> 0:45:32.340
<v S1>Romans eight, it says there is no condemnation now for

0:45:32.340 --> 0:45:36.029
<v S1>those who are in the Messiah, Jesus. That's how Romans

0:45:36.030 --> 0:45:41.880
<v S1>eight starts. At the end of Romans eight, it says, uh, that, uh,

0:45:42.030 --> 0:45:44.489
<v S1>what are we to say about these things? If God

0:45:44.489 --> 0:45:48.750
<v S1>is for us, who is against us? I am verse 38,

0:45:48.750 --> 0:45:53.010
<v S1>I am persuaded Romans 838, that not even death or life,

0:45:53.040 --> 0:45:56.940
<v S1>angels or rulers, things present, things to come. Hostile powers,

0:45:56.940 --> 0:46:00.989
<v S1>height or depth, or any other created thing will have

0:46:00.989 --> 0:46:03.870
<v S1>the power to separate us from the love of God

0:46:03.870 --> 0:46:06.750
<v S1>that is in the Messiah, Jesus our Lord. The one

0:46:06.750 --> 0:46:09.839
<v S1>thing that's so crucial about the book of Romans is

0:46:09.840 --> 0:46:12.720
<v S1>it tells us that there is nothing that will ever

0:46:12.719 --> 0:46:15.000
<v S1>separate us from the love of God that we have

0:46:15.000 --> 0:46:19.500
<v S1>found when we trusted in Jesus. So hey, that's my answer.

0:46:19.500 --> 0:46:21.600
<v S1>You don't have to worry about losing your salvation. And

0:46:21.600 --> 0:46:26.399
<v S1>thanks all of you for joining me today. Thanks for listening. Thanks, Patricia. Thanks, Eva.

0:46:26.430 --> 0:46:29.280
<v S1>That's the program for the week. Thanks for listening, everyone.

0:46:29.280 --> 0:46:34.260
<v S1>We'll be back next week with more of your questions. Uh, remember,

0:46:34.260 --> 0:46:36.210
<v S1>keep in touch with us by checking out our web page,

0:46:36.210 --> 0:46:38.820
<v S1>open Line radio.org has all the links you're looking for

0:46:38.850 --> 0:46:41.759
<v S1>right there. Keep reading the Bible. We'll talk about it

0:46:41.760 --> 0:46:44.820
<v S1>next week. Open line with Doctor Michael Dolnick is a

0:46:44.820 --> 0:46:48.540
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.

0:46:48.540 --> 0:46:51.120
<v S1>Happy New Year, everyone. See you next week.