WEBVTT - Hour 1: Clearing Up Christmas Confusion

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<v S1>700 years before the birth of the Messiah, Jesus, a

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<v S1>Jewish prophet, foretold where he would be born. Stay with me.

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<v S1>We'll talk about the significance of that prophecy in just

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<v S1>a moment. Hello, friends. Welcome to Open Line. My name

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<v S1>is Michael Riedel. I'm the academic dean and a professor

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<v S1>of Jewish studies and Bible at Moody Bible Institute. It's

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<v S1>time for our Bible study across America. I'm so grateful

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<v S1>that you're here. Joining me around the radio kitchen table.

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<v S1>And we're talking about your questions about the Bible, God

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<v S1>and the spiritual life. If you have a question and

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<v S1>you'd like to call the phone number here is Seven five.

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<v S1>Let me say it again a little slower. (877) 548-3675. You

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<v S1>can write it down and call us anytime, but it's

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<v S1>always good to call at the beginning of the program.

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<v S1>If you think, how am I going to get through?

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<v S1>Start now. Uh, this is the time to call because

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<v S1>this is when the lines are open. Uh, otherwise it

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<v S1>gets a little crowded for people. So call (877) 548-3675 with

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<v S1>your question about the Bible, God or the spiritual life.

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<v S1>Tricia McMillan is in the producer's chair. Ably assisted by

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<v S1>Tara Ulmer. Mendoza's our tech guy today. And Gabby T

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<v S1>is back answering the phones. Uh, well, go get yourself

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<v S1>a cup of coffee. Open your Bible, because we're about

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<v S1>to study the scriptures together. Where do you come from?

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<v S1>I can't say how many times I've been asked that question.

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<v S1>I always give the same answer. The Holy Land, Brooklyn,

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<v S1>New York. I understand how knowing a person's hometown can

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<v S1>give some insight and understanding of that person. Brooklyn has

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<v S1>certainly shaped me in many ways. Nevertheless, where I come

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<v S1>from didn't identify me as anyone special. I think most

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<v S1>of America has their have their roots in Brooklyn. It

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<v S1>wasn't a fulfillment of Bible prophecy that I was born

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<v S1>in Bethlehem. Not so with the birthplace of the Messiah, Jesus.

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<v S1>His birth in Bethlehem was a fulfillment of prophecy and

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<v S1>identified him as the promised Messiah. The Hebrew prophet Micah

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<v S1>foretold where the Messiah would be born. And it wasn't

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<v S1>just Bethlehem. There was much more to it. The prophecy

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<v S1>of Micah five two reveals three truths about the Messiah's

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<v S1>true origins. Here's what it says. Bethlehem, Ephrathah you are

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<v S1>small among the clans of Judah. One will come from

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<v S1>you to be ruler over Israel for me. His origin

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<v S1>is from antiquity, from eternity. Well, to begin, this prophecy

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<v S1>reveals that the Messiah would come from Bethlehem. It's very specific.

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<v S1>Not that other Bethlehem that was in Galilee, but Bethlehem,

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<v S1>Ephrata in Judah, David's hometown. Some have objected that Jesus

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<v S1>didn't really fulfill Bible prophecy, but rather he just set

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<v S1>it up. He knew the prophecies and then intentionally did

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<v S1>those things predicted by the prophets to make it look

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<v S1>like he was the Messiah. This prophecy shows that this

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<v S1>can't be true. A person can't choose where he or

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<v S1>she will be born. I had no say in Brooklyn

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<v S1>as my birthplace, any more than my sister could choose. Berlin.

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<v S1>But that's where the Lord determined it for both of us.

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<v S1>Jesus birth in Bethlehem was not manufactured by him or

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<v S1>even his parents. God in his sovereignty sent forth His son.

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<v S1>Just when a Roman census required Joseph and Mary to

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<v S1>travel to their ancient hometown, and just then, in the

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<v S1>specific place predicted, the Lord Jesus was born not through

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<v S1>his own manipulations, but as part of God's plan. The

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<v S1>prophecy also reveals that Messiah was to come from the

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<v S1>line of David. It says he was to be ruler

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<v S1>over all Israel for me, the only rightful ruler over Israel.

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<v S1>According to two Samuel 712 through 16, what's called the

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<v S1>Davidic Covenant had to be from the line of David.

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<v S1>The Lord Jesus was born to a poor Galilean young

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<v S1>Jewish woman, but both she and her husband, they were

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<v S1>both from the line of David. Although born in obscurity,

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<v S1>The Lord Jesus was born in the royal house to

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<v S1>be the King of Israel. The most amazing aspect of

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<v S1>this prophecy is that it reveals that the Messiah was

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<v S1>to be was to come actually from eternity past. It

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<v S1>says his origin is from antiquity, from eternity. The literal

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<v S1>translation would be this. This is the Michael translation. His

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<v S1>goings forth are from the ancient past, from the days

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<v S1>of forever. The Hebrew word for goings forth means appearances.

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<v S1>Meaning that the Messiah actually made appearances in past times.

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<v S1>This likely refers to all those times in the Hebrew

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<v S1>Bible that God the Son appeared as the angel of

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<v S1>the Lord. The words about the ancient past can mean

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<v S1>long ago or ancient times, like the beginning of creation.

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<v S1>It's even used in the Bible for eternity past in

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<v S1>places like Deuteronomy 3327 and Habakkuk 112. The words the

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<v S1>days of forever, when used in the Hebrew Bible, can

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<v S1>mean long ago or refer to eternity past. Now here's

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<v S1>the key. When the phrase ancient times and the days

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<v S1>of forever are used together, as in Proverbs 822 and 23,

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<v S1>these two words always, always mean eternity past. So this

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<v S1>prophecy is actually saying, this is the paraphrase. Although the

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<v S1>Messiah will be born in Bethlehem, he will really come

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<v S1>from eternity past. This indicates it's not just the birth

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<v S1>of a special human king, but this king will be deity,

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<v S1>the Eternal One God in the flesh. When you and

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<v S1>I come, where you and I come from is significant

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<v S1>because it marks and defines us. But where the Messiah

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<v S1>Jesus comes from is far more special. It identifies him

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<v S1>as the much longed for Messiah, the King from the

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<v S1>line of David. God in the flesh. Well, I am

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<v S1>so grateful that Micah five two is in the Bible.

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<v S1>That was one of the passages that convinced me personally

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<v S1>to believe in Jesus. And I hope that it was

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<v S1>an encouragement to you to look at it, too. We're

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<v S1>going to go to the phones in just a moment.

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<v S1>But what I wanted to, uh, to mention is our

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<v S1>current resource. This is a great time to mention it.

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<v S1>The books of Galatians, Ephesians, Colossians, Philippians, those four books

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<v S1>are filled with biblical truth. They're really significant. And, uh,

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<v S1>sometimes they need a little. We all need a little

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<v S1>help when we're reading them to unpack all the profound

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<v S1>truths that we can find in them. And that's where

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<v S1>the Moody Bible Commentary excerpt comes in. This is a

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<v S1>trusted resource, and it offers clear explanations that bring the

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<v S1>teachings of these letters to life. If you're preparing a

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<v S1>Bible lesson or leading a home group discussion, or just

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<v S1>want deeper understanding for your own time in the word,

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<v S1>this excerpt from the Moody Bible Commentary will enrich your

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<v S1>study of God's Word. And when you give a gift

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<v S1>of any size, we'd like to say thank you by

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<v S1>sending you a copy of the Galatians, Ephesians, Philippians, and Colossians.

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<v S1>Excerpt from the Moody Bible Commentary. Here's what you do

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<v S1>if you want to give a gift, especially at this season, it's, uh,

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<v S1>the last month of the year. It would really help

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<v S1>us here at Moody at Open Line. Uh, if you

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<v S1>were to choose to say this is the month I

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<v S1>want to give a gift, and we want to say

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<v S1>thanks by sending, by sending you this excerpt, call (888) 644-7122

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<v S1>or visit openline radio.org and click on the link there

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<v S1>about this current resource. Be sure to ask for the

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<v S1>excerpt from the Moody Bible Commentary. Well, we're going to

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<v S1>talk to Carolyn in Bradenton, Florida, listening on Wqsm. Welcome

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<v S1>to Open Line. Carolyn, how can I help you?

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<v S2>Well, good morning Michael. I tried to get this question

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<v S2>in last year and didn't. I waited all year to

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<v S2>ask a whole year.

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<v S1>You could have called the week after Christmas. It's okay, Carolyn,

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<v S1>we can do Christmas questions after Christmas. Well that's.

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<v S2>True. But anyhow, I'm so glad to to get to you.

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<v S2>I do not agree with people who believe that Mary was.

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<v S2>Mary was in her last stages of pregnancy and even

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<v S2>in labor when she arrived in Bethlehem. One of the

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<v S2>verses that gives people that impression, I think, is Luke

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<v S2>two five, which describes Mary as being great with child. Now,

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<v S2>I've been thinking about this for a year. And in Matthew,

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<v S2>every time Mary's pregnancy is referred to, it is always

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<v S2>that she is with child. Luke uses an entirely different

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<v S2>Greek word to describe her pregnancy use only by him.

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<v S2>It's it's kind of medical, I understand, and I and

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<v S2>I just feel I would just like to see if

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<v S2>you feel the same way I do, that the translation

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<v S2>of that word in Luke is, is not the best.

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<v S2>That she was great with child. Because Luke also says

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<v S2>that while she was there at the time was fulfilled

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<v S2>that she should be delivered. I just don't believe that

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<v S2>Mary would have made such a trip, or that her

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<v S2>mother would have allowed her to make such a trip

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<v S2>in her last stages of pregnancy. So what? What stage

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<v S2>of pregnancy do you think she was in when she

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<v S2>arrived in Bethlehem?

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<v S1>Well, do you think that she was there for months?

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<v S1>Is that what you're saying before she gave birth?

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<v S2>I do, I do think so, but certainly certainly not

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<v S2>the last month.

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<v S1>I kind of think that you're pushing it a little

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<v S1>bit with that. I don't know that it means great

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<v S1>with child like the King James Version. I think it

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<v S1>just means with child and it means that she's pregnant.

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<v S1>That's what that I don't see the word.

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<v S2>That's what that Greek word means. And there are now

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<v S2>the ASV uses great with child for Luke two five.

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<v S2>But there are other versions the NIV.

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<v S1>The wait, wait, wait. The New American Standard version says

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<v S1>was with child. The Hcsb says that she was pregnant. Uh,

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<v S1>and and uh, the Net Bible, which is a really

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<v S1>good translation, uh, says that she was expecting a child.

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<v S1>That's it. She was expecting. So she was pregnant for sure. Uh. And. Great. Okay.

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<v S1>That's fine. That she's. But here's the thing in terms

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<v S1>of timing, they arrive there. And while they were there,

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<v S1>her days were completed for her to give birth. There's

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<v S1>no basis for saying that. They were there for a

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<v S1>long time. So it may have been a week. A

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<v S1>few days, I don't know. But they arrived and then

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<v S1>the time was complete for her to give birth. I

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<v S1>don't know why you would say that. They were there

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<v S1>for a long time.

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<v S2>Well, I don't know why people would would say that she.

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<v S2>In fact, I heard somebody on Moody Radio that she

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<v S2>was ten months pregnant when she arrived at Bethlehem.

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<v S1>Well, I can't speak for that. It just sounds to

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<v S1>me like she was near term when they arrived and

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<v S1>there was no room for them, and they had to stay.

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<v S1>Not in the guest room, in someone's house, but rather

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<v S1>they had to stay in the in the barn, so

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<v S1>to speak. Uh, in the stable, which was probably attached

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<v S1>to the back of the house. Uh, and then, uh,

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<v S1>but it doesn't I mean, if it were the case

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<v S1>that she was there for a while, there wouldn't have

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<v S1>been in the stable already. They would have had, you know,

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<v S1>if they got there and there was no room for them.

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<v S1>They would have. They would have not stayed in this.

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<v S1>They might have stayed in the stable for a couple

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<v S1>of days, but then they would have found a place

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<v S1>to stay. So it sounds to me like they arrived

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<v S1>when she was there near term, or she would not

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<v S1>have been in the stable. So.

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<v S2>Oh that's interesting. I appreciate that insight.

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<v S1>Yeah. So but that that's it. Now, the thing is,

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<v S1>she was, uh, she was definitely pregnant and, uh, that's

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<v S1>that's I think what we what we can see, you know,

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<v S1>from this, that's for sure. And, and the thing is

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<v S1>that she was there, uh, to, uh, to kind of

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<v S1>to give birth and think about it. She was from Nazareth,

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<v S1>and yet she gave birth to fulfill the prophecy of Bethlehem.

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<v S1>God arranged that whole thing right then for that to happen. Hey, Carolyn,

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<v S1>thanks for your question. Thanks for studying the Bible so carefully.

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<v S1>We're going to come back with more questions right here

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<v S1>on Open Line with Michael. Stay with us. There's a

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<v S1>lot more to come. Uh, can you just see them

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<v S1>dancing right there? Trish is dancing along with them right now. So?

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<v S1>So everyone in the studio is is dancing just like

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<v S1>all the peanuts characters were. It's one of my favorite

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<v S1>TV shows. Actually, that's the very first New Testament passage

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<v S1>I ever heard. I was a little kid when that

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<v S1>Christmas special came, and my parents let me watch it.

0:15:33.720 --> 0:15:36.780
<v S1>And it's the first time I ever heard anything from

0:15:36.780 --> 0:15:40.200
<v S1>the New Testament. It was pretty exciting. Uh, now, as

0:15:40.200 --> 0:15:43.110
<v S1>I look back at it, uh, anyway, I hope what

0:15:43.110 --> 0:15:45.720
<v S1>I love about that show is it's such a clear

0:15:45.720 --> 0:15:49.080
<v S1>message about the good news of the birth of Jesus.

0:15:49.110 --> 0:15:53.370
<v S1>It's not your typical, uh, Christmas cartoon. Uh, and if

0:15:53.400 --> 0:15:55.710
<v S1>you've never seen it, I can't imagine there's anyone that's

0:15:55.710 --> 0:15:58.530
<v S1>never seen it. Be sure to check it out and

0:15:58.530 --> 0:16:01.650
<v S1>have your kids check it out, too. Uh, grandkids, show

0:16:01.650 --> 0:16:04.380
<v S1>it to them. It'll be a lot of fun. Uh,

0:16:04.710 --> 0:16:07.950
<v S1>we're going to go back to the phones right now

0:16:07.950 --> 0:16:15.420
<v S1>and speak with Eileen in Ravenna, Ohio. I think it's Ravenna. Ravenna. Okay. Ravenna, Ohio.

0:16:15.450 --> 0:16:19.200
<v S1>Listen on Wtxf. Welcome to Open Line. How can I

0:16:19.200 --> 0:16:20.370
<v S1>help you today, Eileen?

0:16:21.480 --> 0:16:25.020
<v S3>Um, thanks for taking my call. So I have a question.

0:16:25.020 --> 0:16:29.940
<v S3>Is it true that newborn lambs were placed in mangers

0:16:29.940 --> 0:16:33.060
<v S3>and wrapped in a cloth to keep them from being blemished,

0:16:33.090 --> 0:16:36.540
<v S3>like for animal sacrifice in the Old Testament?

0:16:37.090 --> 0:16:38.140
<v S1>No.

0:16:39.130 --> 0:16:40.540
<v S4>Okay. Thank you.

0:16:40.570 --> 0:16:42.910
<v S1>There's a book that came out a couple of years ago,

0:16:42.940 --> 0:16:46.660
<v S1>a very popular book that talked about that. And, uh,

0:16:46.900 --> 0:16:50.260
<v S1>I think it's a big stretch. I really here's let

0:16:50.260 --> 0:16:55.360
<v S1>me just say, the reason the Messiah Jesus was placed

0:16:55.360 --> 0:16:59.080
<v S1>in a in a manger was because he was born

0:16:59.320 --> 0:17:03.610
<v S1>where the animals were rather than in the guest room.

0:17:03.610 --> 0:17:06.459
<v S1>So there was no room for them in the house.

0:17:06.460 --> 0:17:10.960
<v S1>And so he, they put him in the stable. And

0:17:10.960 --> 0:17:14.080
<v S1>that's where a manger was, that they had no cradle

0:17:14.080 --> 0:17:18.940
<v S1>that served it. And also all babies were swaddled just

0:17:18.940 --> 0:17:19.990
<v S1>like today.

0:17:20.080 --> 0:17:21.429
<v S4>Uh, right. Do you have.

0:17:21.430 --> 0:17:23.560
<v S1>Any do you have, do you have have you had

0:17:23.560 --> 0:17:24.850
<v S1>any kids? I mean.

0:17:25.060 --> 0:17:28.870
<v S3>Kids and grandkids. And yes, I swaddled all of them.

0:17:29.170 --> 0:17:34.930
<v S1>Exactly. And so, uh, the I you know what? I'm

0:17:34.930 --> 0:17:40.220
<v S1>all for using rabbinic backgrounds, but I'm not for reading

0:17:40.220 --> 0:17:44.840
<v S1>into rabbinic backgrounds and seeing more there than ever was

0:17:44.840 --> 0:17:48.980
<v S1>in there. And I think, let me just say that

0:17:48.980 --> 0:17:52.790
<v S1>most 99.9% of the time. Do you know how we

0:17:52.790 --> 0:17:54.590
<v S1>can understand the Bible best.

0:17:55.970 --> 0:17:57.169
<v S3>By reading it?

0:17:57.410 --> 0:17:58.340
<v S5>Yeah, exactly.

0:17:58.340 --> 0:18:01.760
<v S1>You don't need any other kind of secret backgrounds. That's it.

0:18:01.760 --> 0:18:05.359
<v S1>You got it. Eileen. Yeah. Thanks so much. Really appreciate it.

0:18:05.390 --> 0:18:06.500
<v S3>Clarifying that.

0:18:06.590 --> 0:18:10.909
<v S1>Yep. Great. Thank you so much. Uh. Bye bye. Uh,

0:18:10.910 --> 0:18:14.480
<v S1>we're going to speak next with Doug in Ohio listening online.

0:18:14.480 --> 0:18:17.330
<v S1>Welcome to Open Line. Doug. How can I help you?

0:18:17.990 --> 0:18:21.500
<v S6>Oh, thank you, doctor. Nick, this is great. I I'm

0:18:21.500 --> 0:18:24.590
<v S6>curious if we know anything about the wise men. After

0:18:24.590 --> 0:18:29.840
<v S6>they visited Jesus, did they understand that he was their savior, too,

0:18:29.869 --> 0:18:32.780
<v S6>or what became of them?

0:18:32.960 --> 0:18:36.780
<v S1>Well, I think they understood something about who the Messiah

0:18:36.780 --> 0:18:39.090
<v S1>would be. I don't think they just had a star,

0:18:39.210 --> 0:18:42.870
<v S1>because why would they even listen to the star? Here's

0:18:42.869 --> 0:18:47.730
<v S1>what what we know is that, and I'm convinced of this,

0:18:47.730 --> 0:18:51.600
<v S1>that Daniel was one of the wise men of the East.

0:18:51.810 --> 0:18:57.150
<v S1>500 years before. And he had a profound influence on

0:18:57.150 --> 0:19:02.310
<v S1>those wise men there in Babylon and then Persia. And

0:19:02.310 --> 0:19:05.609
<v S1>because of that, I'm sure he gave them the scriptures.

0:19:05.609 --> 0:19:10.590
<v S1>And of course, as the scriptures were formed, there were

0:19:10.590 --> 0:19:14.430
<v S1>still people there, Jewish people in those places of the world.

0:19:14.430 --> 0:19:17.370
<v S1>They had the scriptures, and so did the wise men.

0:19:17.369 --> 0:19:22.530
<v S1>And so hundreds of years pass. 500 years passed and

0:19:22.530 --> 0:19:25.439
<v S1>they are still reading the scriptures, and they are reading

0:19:25.440 --> 0:19:27.900
<v S1>about the coming Messiah. And, you know, the scriptures are

0:19:27.900 --> 0:19:32.760
<v S1>very plain. Uh, the Lord Jesus talked about how the

0:19:32.760 --> 0:19:37.590
<v S1>the scriptures foretold that the Messiah would suffer and die

0:19:37.590 --> 0:19:42.240
<v S1>and be raised again to glory. Uh, and and so

0:19:42.240 --> 0:19:50.670
<v S1>I'm sure they saw that and understood the significance of, uh,

0:19:50.700 --> 0:19:54.060
<v S1>of the, the death, the coming death of the Messiah. Uh,

0:19:54.060 --> 0:19:57.149
<v S1>some people have even suggested that the purpose of the myrrh,

0:19:57.180 --> 0:20:00.750
<v S1>the gift of myrrh, was it's a burial spice to

0:20:00.780 --> 0:20:07.859
<v S1>prepare him for burial. So I believe they did understand

0:20:07.859 --> 0:20:12.210
<v S1>the the that the Messiah would come as a redeemer.

0:20:12.210 --> 0:20:17.370
<v S1>And and because they wanted to worship him for that reason. Uh,

0:20:17.400 --> 0:20:21.179
<v S1>I think they understood him as the Savior. So I

0:20:21.180 --> 0:20:24.000
<v S1>think that, uh, I think you asked, uh, did they

0:20:24.000 --> 0:20:28.230
<v S1>ever reconnect with the Lord Jesus again throughout his life? Doubtful.

0:20:28.380 --> 0:20:30.270
<v S1>I think, uh.

0:20:30.960 --> 0:20:34.540
<v S6>Come come back into the region? Or did they even

0:20:34.540 --> 0:20:37.420
<v S6>start a church in their own home?

0:20:37.450 --> 0:20:41.650
<v S1>Well, the church was not born yet. Uh, to be

0:20:41.890 --> 0:20:46.840
<v S1>the church wasn't born until Pentecost. Uh, so that's, uh,

0:20:46.840 --> 0:20:48.940
<v S1>some 37 years later.

0:20:48.970 --> 0:20:53.350
<v S6>They were almost like pre disciples, like they understood that

0:20:53.350 --> 0:20:54.520
<v S6>this was.

0:20:54.550 --> 0:20:57.850
<v S1>They were like Old Testament believers, but they or like

0:20:57.850 --> 0:21:03.490
<v S1>Simeon as well. Uh, they they were and, uh, the

0:21:03.490 --> 0:21:08.830
<v S1>thing is, we have no evidence whatsoever that they, uh,

0:21:09.040 --> 0:21:12.340
<v S1>that they came back to Israel and, and came to

0:21:12.369 --> 0:21:15.190
<v S1>hear the public ministry of Jesus or anything like that.

0:21:15.220 --> 0:21:17.680
<v S1>We have. No, that that would be, I think, pretty

0:21:17.710 --> 0:21:20.200
<v S1>far fetched. But you know what, Doug? You should write

0:21:20.200 --> 0:21:24.100
<v S1>a novel about it. Probably it'll sell a million copies. Okay.

0:21:25.090 --> 0:21:26.109
<v S6>Okay. Well.

0:21:26.109 --> 0:21:30.370
<v S1>Thank you. Sure. Thanks for your call. Appreciate it. Uh,

0:21:30.369 --> 0:21:35.740
<v S1>we're going to talk with Craig in Midland, Texas, listening

0:21:35.740 --> 0:21:40.419
<v S1>online with uh, to on Ktg. Hey, Craig, how can

0:21:40.420 --> 0:21:41.410
<v S1>I help you today?

0:21:42.100 --> 0:21:44.740
<v S7>Yeah, I'd like to do a follow up question to

0:21:44.830 --> 0:21:50.560
<v S7>Genealogy's last week. Uh, I think in Matthew, it includes

0:21:50.560 --> 0:21:55.629
<v S7>Jeconiah in Joseph's lineage. Uh, Jeconiah was an evil king

0:21:55.630 --> 0:21:59.619
<v S7>during Jeremiah's time. God said none of your descendants will

0:21:59.619 --> 0:22:02.830
<v S7>ever sit on the throne of David. And I think

0:22:02.830 --> 0:22:08.949
<v S7>that the Pharisees understood that that indeed made Jesus the Messiah,

0:22:08.980 --> 0:22:12.369
<v S7>because if Joseph had been his father, he would have

0:22:12.369 --> 0:22:16.360
<v S7>been no threat to them. And I think that's a

0:22:16.359 --> 0:22:22.510
<v S7>reason that Matthew wrote that genealogy was because the Pharisees

0:22:22.540 --> 0:22:25.240
<v S7>are very knowledgeable with the old, what we would call

0:22:25.240 --> 0:22:28.030
<v S7>the Old Testament. I just want to make sure that

0:22:28.030 --> 0:22:33.530
<v S7>I'm not Extending rabbinic thought to something that should listen.

0:22:33.530 --> 0:22:36.290
<v S1>I don't I don't know what the Pharisees thought about

0:22:36.290 --> 0:22:39.859
<v S1>the Jeconiah curse. I don't know what they thought about

0:22:39.859 --> 0:22:42.680
<v S1>the genealogy. I think that's a lot of speculation. Here's

0:22:42.680 --> 0:22:47.600
<v S1>what I think about this. Uh, Jeremiah 2230 is the

0:22:47.600 --> 0:22:52.429
<v S1>passage where it says, right, this man childless. Uh, I'll

0:22:52.430 --> 0:22:58.070
<v S1>read you the verse if I can find it. Jeremiah 2230.

0:22:58.100 --> 0:23:02.870
<v S1>Here's what it says. Record this man as childless, a

0:23:02.869 --> 0:23:06.320
<v S1>man who will not be successful in his lifetime. None

0:23:06.320 --> 0:23:10.310
<v S1>of his descendants will succeed in sitting on the throne

0:23:10.340 --> 0:23:15.920
<v S1>of David or ruling again in Judah. What this does

0:23:15.950 --> 0:23:21.110
<v S1>is it sets up a catch 22. The catch 22

0:23:21.140 --> 0:23:25.610
<v S1>is this the only person who has the right to

0:23:25.640 --> 0:23:31.379
<v S1>reign would have to be descended from Jeconiah. And yet

0:23:31.380 --> 0:23:37.290
<v S1>the line is cursed so that no one who is

0:23:37.290 --> 0:23:43.170
<v S1>actually descended from Jeconiah can sit on the throne. Do

0:23:43.170 --> 0:23:46.860
<v S1>you see? The catch 22 has to be from that

0:23:46.859 --> 0:23:50.580
<v S1>line and then. But no one can be. So what

0:23:50.580 --> 0:23:58.050
<v S1>we have is the physical birth of Jesus through his mother, Mary,

0:23:58.080 --> 0:24:00.000
<v S1>who's also the line of David, but from the line

0:24:00.030 --> 0:24:03.570
<v S1>of Nathan. So Jeconiah is not in there. That's recorded

0:24:03.570 --> 0:24:06.960
<v S1>in the Gospel of Luke. So he is the Son

0:24:06.960 --> 0:24:10.950
<v S1>of David, but he needs to be through the line

0:24:10.980 --> 0:24:17.369
<v S1>of Solomon to be king. That's what Joseph was. Joseph

0:24:17.369 --> 0:24:20.790
<v S1>adopts the Lord Jesus, so he has all the rights

0:24:20.790 --> 0:24:25.680
<v S1>to sit on the throne, though adopted. However, he is

0:24:25.710 --> 0:24:28.950
<v S1>literally of the line of David through Mary. He's adopted

0:24:28.950 --> 0:24:34.230
<v S1>through Joseph. And because of that, because of that adoption,

0:24:34.230 --> 0:24:39.150
<v S1>he's able to, uh, to at the same time have

0:24:39.150 --> 0:24:41.910
<v S1>the right to sit on the throne. And also, he

0:24:41.940 --> 0:24:45.180
<v S1>is not of the physical descent of Jeconiah, so he

0:24:45.180 --> 0:24:48.780
<v S1>can still be, uh, the king. The curse does not

0:24:48.780 --> 0:24:51.150
<v S1>apply to him. Is that what you're trying to get at, Craig?

0:24:51.810 --> 0:24:57.780
<v S7>Well, that okay, that that because I assumed I'm not Jewish.

0:24:57.780 --> 0:25:02.220
<v S7>I don't have a background, but I just figured because

0:25:02.220 --> 0:25:07.229
<v S7>Mary was through Nathan, who's through David, that that would

0:25:07.260 --> 0:25:10.440
<v S7>have given him rights to the throne, but that would

0:25:10.440 --> 0:25:14.070
<v S7>not then that it had to be adopted through Joseph.

0:25:14.100 --> 0:25:18.270
<v S1>Yeah. Well, that's that's how it's one of the reasons,

0:25:18.270 --> 0:25:21.179
<v S1>I believe, for the virgin birth is to give the

0:25:21.180 --> 0:25:23.760
<v S1>right to rule from the line of David through Mary

0:25:23.760 --> 0:25:27.460
<v S1>and the the right to the throne through his adopted

0:25:27.460 --> 0:25:32.410
<v S1>father not and therefore not cursed. So that's that's how

0:25:32.410 --> 0:25:36.639
<v S1>I understand it. So. Well, we're going to come back

0:25:36.640 --> 0:25:39.250
<v S1>with the mailbag. You can always reach us by going

0:25:39.280 --> 0:25:42.580
<v S1>to Open Line radio.org and clicking on Ask Michael a question,

0:25:42.580 --> 0:25:44.979
<v S1>and then Tricia will put it in the mailbag. And

0:25:44.980 --> 0:25:47.080
<v S1>that's what she's going to bring in. We're ready for

0:25:47.080 --> 0:25:50.230
<v S1>the Febc mailbag. Don't go away. We're coming right back

0:25:50.230 --> 0:25:53.379
<v S1>with the questions you've sent in. This is Michael Ray Dolnick.

0:25:53.380 --> 0:25:54.790
<v UU>On Open Line.

0:26:07.810 --> 0:26:09.340
<v S8>What child.

0:26:09.340 --> 0:26:17.890
<v S9>Is this? Who laid to rest on Mary's lap is sleeping?

0:26:17.920 --> 0:26:20.649
<v S9>Whom angels greet.

0:26:20.650 --> 0:26:24.850
<v UU>With anthems sweet while shepherds.

0:26:24.850 --> 0:26:27.220
<v S9>Watch our key.

0:26:27.580 --> 0:26:32.470
<v S1>Wow. Beautiful. What a wonderful version of that classic hymn.

0:26:33.490 --> 0:26:38.469
<v S1>So grateful to be celebrating the season with you. You know,

0:26:38.500 --> 0:26:42.520
<v S1>I'm getting ready for three holidays. Trisha Trisha is joining

0:26:42.520 --> 0:26:44.530
<v S1>me right now. Holidays. Mailbag. Yes.

0:26:44.560 --> 0:26:48.100
<v S10>Tell me, what are they? I know about Christmas. Christmas.

0:26:48.100 --> 0:26:50.949
<v S1>And then Hanukkah starts the day after.

0:26:50.950 --> 0:26:55.060
<v S10>Christmas, right? Yeah. Christmas at sundown. Yep. It's so late

0:26:55.180 --> 0:26:55.900
<v S10>this year.

0:26:55.930 --> 0:26:59.320
<v S1>Yeah, I know, and then every Jewish holiday is either

0:26:59.320 --> 0:27:03.640
<v S1>late or early. It's never on time. So, uh. And

0:27:03.640 --> 0:27:06.460
<v S1>so we've got. And then also my grandson was born

0:27:06.460 --> 0:27:08.590
<v S1>on the 24th and that's a holiday too.

0:27:08.619 --> 0:27:09.159
<v S10>Oh, yes.

0:27:09.190 --> 0:27:11.290
<v S1>There we go. Yeah. So we're going to be celebrating

0:27:11.290 --> 0:27:17.260
<v S1>his birthday on the 24th. Uh, celebrating the Messiah, as

0:27:17.260 --> 0:27:22.760
<v S1>we call it, on the 25th. And then celebrating Hanukah

0:27:23.030 --> 0:27:26.719
<v S1>on the 26th because Hanukkah lasts eight days. So.

0:27:27.050 --> 0:27:32.000
<v S10>So you've got, like, a ten day celebration coming up here? Yeah. Yeah. Fantastic.

0:27:32.030 --> 0:27:33.020
<v S10>I got I.

0:27:33.020 --> 0:27:35.389
<v S1>Got partying, I don't know how much weight I'm going

0:27:35.420 --> 0:27:38.899
<v S1>to gain. Going to eat a lot. That's what I'm

0:27:38.900 --> 0:27:39.650
<v S1>going to do.

0:27:39.830 --> 0:27:42.080
<v S10>That's a next day problem, right? Yeah. Yeah.

0:27:42.109 --> 0:27:46.190
<v S1>Birthday cake. Latkes. Who knows what else? Uh, there we go.

0:27:46.220 --> 0:27:50.930
<v S1>So candy canes. Anyway, I'm glad you're with me, and, uh,

0:27:50.930 --> 0:27:55.340
<v S1>I it's time for the Febc mailbag. I'm so grateful

0:27:55.340 --> 0:27:58.520
<v S1>at this season for all this past year. Far Eastern

0:27:58.520 --> 0:28:02.480
<v S1>Broadcasting Company partners with Open Line to bring the weekly

0:28:02.540 --> 0:28:07.520
<v S1>Febc mailbag. Febc is a wonderful organization. It brings the

0:28:07.520 --> 0:28:11.270
<v S1>good news to people with media and also personal engagement.

0:28:11.270 --> 0:28:14.389
<v S1>There are people there, not just it's just not radio waves.

0:28:14.420 --> 0:28:19.010
<v S1>It's it's with people as well. And you should check

0:28:19.040 --> 0:28:23.190
<v S1>out the Febc podcast. it's called Until All Have Heard.

0:28:23.190 --> 0:28:27.270
<v S1>The way you find it is by going to npr.org.

0:28:27.270 --> 0:28:29.610
<v S1>And Tricia, did you notice how all these people in

0:28:29.640 --> 0:28:31.590
<v S1>in the studio with you?

0:28:32.250 --> 0:28:33.930
<v S10>Yes, yes I did.

0:28:34.530 --> 0:28:37.530
<v S1>Yeah. We've got Omar sometimes. Merl is in there helping

0:28:37.530 --> 0:28:41.820
<v S1>him out. And then we've got Lisa there. And to

0:28:41.850 --> 0:28:45.030
<v S1>hear her. And you. What a team we got.

0:28:45.060 --> 0:28:46.140
<v S10>Yeah, it's a great team.

0:28:46.200 --> 0:28:49.560
<v S1>Yeah. And, you know, there's someone else behind this team.

0:28:49.560 --> 0:28:55.140
<v S1>And that. Those are our kitchen table partners. They're part

0:28:55.140 --> 0:28:57.780
<v S1>of the team too. I also think that every listener

0:28:57.810 --> 0:28:59.220
<v S1>is part of the team, because we wouldn't have a

0:28:59.220 --> 0:29:01.770
<v S1>program if no one was listening, so I'm grateful for that.

0:29:01.770 --> 0:29:04.350
<v S1>But those kitchen table partners, they're the ones that give

0:29:04.380 --> 0:29:06.600
<v S1>monthly so that we can be on the air weekly.

0:29:06.600 --> 0:29:11.910
<v S1>And I so appreciate them, uh, doing that. They, uh,

0:29:12.450 --> 0:29:16.470
<v S1>and I think at Christmas time, I need to mention this. Right.

0:29:16.950 --> 0:29:21.030
<v S1>You can get if a person commits to $30 a month.

0:29:21.150 --> 0:29:25.200
<v S1>Then they get 50% off everything in the Moody Publishers catalog,

0:29:25.200 --> 0:29:29.070
<v S1>including what I think is the best Christmas present for everyone.

0:29:29.100 --> 0:29:30.720
<v S1>The Moody Bible Commentary.

0:29:30.720 --> 0:29:34.830
<v S10>So it's a great one, though, at this time of year,

0:29:34.830 --> 0:29:38.820
<v S10>your your book about the messianic prophecies might be a

0:29:38.820 --> 0:29:41.490
<v S10>good one for people to. But that you didn't say

0:29:41.490 --> 0:29:43.860
<v S10>that I said that, but but as a general rule,

0:29:43.860 --> 0:29:46.440
<v S10>the Moody Bible Commentary is great all year round.

0:29:46.470 --> 0:29:49.350
<v S1>Yeah, it's great all year round. And then the what

0:29:49.380 --> 0:29:51.960
<v S1>Tricia was mentioning was the Handbook of Messianic Prophecy, which

0:29:51.960 --> 0:29:54.600
<v S1>is a labor of love that I was involved with

0:29:54.630 --> 0:29:56.790
<v S1>for a number of years, and I'm really grateful for it.

0:29:56.820 --> 0:30:03.120
<v S1>So with that said, uh, I appreciate all of you

0:30:03.120 --> 0:30:04.650
<v S1>being part of the team. If you'd like to become

0:30:04.650 --> 0:30:07.170
<v S1>part of the team by becoming a kitchen table partner,

0:30:07.200 --> 0:30:11.820
<v S1>all you have to do is call (888) 644-7122 or go

0:30:11.820 --> 0:30:15.000
<v S1>to open line radio.org and remember every other week. Then

0:30:15.030 --> 0:30:20.800
<v S1>you'll get a special Emailed audio Bible study prepared exclusively

0:30:20.800 --> 0:30:23.560
<v S1>for our kitchen table partners. Just a way of saying thanks.

0:30:23.860 --> 0:30:27.490
<v S1>I've been really enjoying them. Recently we did a special

0:30:27.490 --> 0:30:30.400
<v S1>Christmas and we've got a special New Year's one coming out.

0:30:30.430 --> 0:30:32.560
<v S1>Eve has been helping me out with those and they're

0:30:32.560 --> 0:30:35.410
<v S1>fun Bible studies. Again, if you'd like to become a

0:30:35.410 --> 0:30:41.800
<v S1>kitchen table partner, call (888) 644-7122 or go to open Line radio.org.

0:30:41.830 --> 0:30:47.530
<v S1>And it's greatly appreciated. Uh, okay. We've got a bunch of, uh,

0:30:47.530 --> 0:30:49.810
<v S1>emailed questions. Let's see what we can do with those.

0:30:49.840 --> 0:30:52.840
<v S10>All right. Our first question is from Lori. She wrote

0:30:52.840 --> 0:30:55.810
<v S10>us on Facebook and says she had two questions. Can

0:30:55.810 --> 0:31:00.280
<v S10>you talk about, first, Mary's knowledge of Scripture. I heard

0:31:00.280 --> 0:31:04.630
<v S10>someone teach that her Magnificat in Luke one covers 14

0:31:04.660 --> 0:31:08.230
<v S10>Old Testament passages. Was that empowered by the Holy Spirit,

0:31:08.230 --> 0:31:11.560
<v S10>or did she know the scriptures? How unusual would it

0:31:11.560 --> 0:31:14.440
<v S10>have been for a Jewish woman to know Scripture, because

0:31:14.440 --> 0:31:16.810
<v S10>they were not taught the same way men were?

0:31:18.620 --> 0:31:21.920
<v S1>She says here. Someone said it's highly unusual for Jewish

0:31:21.920 --> 0:31:27.680
<v S1>women to know the scripture, right as I'm reading this question. Well,

0:31:27.710 --> 0:31:29.750
<v S1>first of all, of course she was empowered by the

0:31:29.750 --> 0:31:35.000
<v S1>Holy Spirit, but she did know the scriptures just to

0:31:35.030 --> 0:31:41.180
<v S1>just saying, okay, uh, that, you know, there's she didn't

0:31:41.180 --> 0:31:44.360
<v S1>write the the book of Luke. Luke did. So he

0:31:44.360 --> 0:31:48.500
<v S1>was the one superintended by the scriptures to write the

0:31:48.500 --> 0:31:52.130
<v S1>inspired text of Scripture. But it's an accurate reflection of

0:31:52.130 --> 0:31:56.000
<v S1>what she said. And she knew the scriptures, and that's

0:31:56.000 --> 0:31:58.280
<v S1>why she was able to compose her Magnificat the way

0:31:58.280 --> 0:32:01.760
<v S1>she did. It was very biblical. In New Testament times.

0:32:01.760 --> 0:32:05.660
<v S1>Jewish women were indeed educated in both the Bible and

0:32:05.660 --> 0:32:08.420
<v S1>rabbinic law, because they had to keep the law in

0:32:08.420 --> 0:32:13.880
<v S1>the home. In fact, among scholars, Jewish scholars like what

0:32:13.880 --> 0:32:18.320
<v S1>we think of the scribes and Pharisees and lawyers. The

0:32:18.350 --> 0:32:20.150
<v S1>that's what we read in the New Testament. The daughter

0:32:20.150 --> 0:32:23.810
<v S1>of a scholar was considered the best prospect for marriage

0:32:23.810 --> 0:32:28.130
<v S1>in Judaism in the first century because of her education,

0:32:28.430 --> 0:32:31.370
<v S1>because she had even a better teacher than her, uh,

0:32:32.000 --> 0:32:36.470
<v S1>than her father. Just an ordinary father. He was a scholar. Uh,

0:32:36.470 --> 0:32:39.170
<v S1>there are, if you read the Talmud, there are many

0:32:39.170 --> 0:32:44.720
<v S1>stories about women whose husband died and or maybe a

0:32:44.720 --> 0:32:47.870
<v S1>husband was exiled or separated from his family. And yet

0:32:47.870 --> 0:32:50.900
<v S1>these women were able to educate their children because of

0:32:50.930 --> 0:32:56.150
<v S1>their own education. So this idea that Jewish women weren't

0:32:56.180 --> 0:32:59.780
<v S1>taught the scriptures, I don't know where that comes from,

0:32:59.780 --> 0:33:01.850
<v S1>but people say it all the time about Mary, that

0:33:01.850 --> 0:33:05.750
<v S1>she was unusual because she knew the scriptures from the Magnificat.

0:33:05.780 --> 0:33:09.800
<v S1>That's not true. All young Jewish women were taught the Bible.

0:33:10.490 --> 0:33:14.060
<v S10>That's great. Yeah, I and I wonder how much is

0:33:14.080 --> 0:33:19.000
<v S10>just the the assumptions of men versus women and where

0:33:19.000 --> 0:33:24.040
<v S10>the care was in on scholarly learning or that type

0:33:24.040 --> 0:33:25.930
<v S10>of teaching. Yeah.

0:33:26.050 --> 0:33:30.730
<v S1>Some carried on actually because of their fathers became scholars. Wow.

0:33:30.760 --> 0:33:35.230
<v S1>And and also, if you read rabbinic literature when mothers

0:33:35.230 --> 0:33:39.790
<v S1>are so honored. Mm. Uh, because of their love for

0:33:39.790 --> 0:33:43.210
<v S1>God and love for the word. That's what honors them.

0:33:43.210 --> 0:33:49.930
<v S1>And so, obviously, in the Jewish world, knowing the scriptures

0:33:49.930 --> 0:33:51.969
<v S1>was not limited to men. Then by the time you

0:33:51.970 --> 0:33:54.850
<v S1>get to the Middle Ages, which is later, the greatest

0:33:54.850 --> 0:33:59.440
<v S1>Jewish Bible interpreter of the Middle Ages, from about, uh,

0:33:59.770 --> 0:34:03.190
<v S1>1040 to 1105. Ah, his dates, some people say 1110.

0:34:03.220 --> 0:34:08.020
<v S1>His name was Rabbi Shlomo Yitzchaki, and or sometimes he's

0:34:08.020 --> 0:34:12.610
<v S1>called for short. Rashi. Okay. And Rashi's daughters became scholars

0:34:12.610 --> 0:34:17.920
<v S1>as well. So I think yeah, that's that's important.

0:34:17.950 --> 0:34:24.070
<v S10>Yeah. Well thank you for that. Um, her second question is,

0:34:24.100 --> 0:34:27.279
<v S10>is there a resource to demonstrate all of the symbolism

0:34:27.280 --> 0:34:30.100
<v S10>of Jesus birth? So we had a caller earlier in

0:34:30.100 --> 0:34:33.670
<v S10>this hour who asked about the lambs. Were they kept

0:34:33.670 --> 0:34:38.830
<v S10>in mangers similar to Jesus would have been. Um, and

0:34:38.830 --> 0:34:39.400
<v S10>this this.

0:34:39.400 --> 0:34:42.609
<v S1>Person says, are they like this thing about swaddling, swaddling.

0:34:42.610 --> 0:34:45.850
<v S10>Cloths that they were wrapped in as baby lambs? Like

0:34:45.880 --> 0:34:49.810
<v S10>some of these, uh, I'll call them extra biblical stories,

0:34:49.810 --> 0:34:54.520
<v S10>but were that they get used as illustrations of how

0:34:54.520 --> 0:34:58.719
<v S10>Jesus is similar to other things that existed already. Is

0:34:58.719 --> 0:35:02.620
<v S10>there a resource or something that talks about those things?

0:35:02.680 --> 0:35:05.560
<v S1>Here's what I would suggest. The best thing to do

0:35:05.590 --> 0:35:11.379
<v S1>is to, uh, to read the Bible and not worry

0:35:11.410 --> 0:35:14.920
<v S1>about all those other things. The Bible is quite understandable,

0:35:14.920 --> 0:35:17.830
<v S1>I think. Like the swaddling cloth thing, there are people

0:35:17.830 --> 0:35:21.730
<v S1>who always want to find mysteries. Secrets that only when

0:35:21.730 --> 0:35:27.549
<v S1>you know the Jewish background will you really get it. Well,

0:35:27.550 --> 0:35:29.740
<v S1>I don't think that's true. I'm reaching here to a

0:35:29.739 --> 0:35:32.200
<v S1>book on my, uh.

0:35:32.230 --> 0:35:34.180
<v S10>On your shelf behind you. Yeah.

0:35:34.210 --> 0:35:34.989
<v S1>Talk for a second.

0:35:35.020 --> 0:35:37.359
<v S10>I'm going to grab a second. I think I think

0:35:37.360 --> 0:35:40.120
<v S10>sometimes he's not going to hear me, but I think

0:35:40.120 --> 0:35:45.370
<v S10>sometimes we. It gives it can give extra meaning. It

0:35:45.370 --> 0:35:48.489
<v S10>can give some extra meaning when we hear some of

0:35:48.489 --> 0:35:51.190
<v S10>these things. Not because we can't understand it otherwise, but

0:35:51.190 --> 0:35:53.529
<v S10>I wonder if it's like, oh, it has this extra

0:35:53.560 --> 0:35:57.550
<v S10>dual meaning that I didn't understand before. I think sometimes

0:35:57.550 --> 0:36:01.060
<v S10>there are things like that that maybe people are looking for.

0:36:01.120 --> 0:36:04.540
<v S1>Yeah, they're looking for a lot of stuff in Jewish backgrounds.

0:36:04.540 --> 0:36:07.990
<v S1>But if we want to get the cultural historical background,

0:36:07.989 --> 0:36:13.069
<v S1>here's a really good book. It's written by a Jewish archaeologist. Uh. Uh,

0:36:13.070 --> 0:36:17.089
<v S1>she's a professor of early Judaism at at UNC University

0:36:17.090 --> 0:36:20.719
<v S1>of North Carolina, Chapel Hill. The book is is written

0:36:20.719 --> 0:36:25.340
<v S1>by Jodi magness. Jodi magness m a g n e

0:36:25.340 --> 0:36:30.020
<v S1>s and the name of the book is Stone and dung.

0:36:30.050 --> 0:36:35.150
<v S1>Oil and spit. Sounds lovely, doesn't it? Stone and dung.

0:36:35.180 --> 0:36:39.260
<v S1>Oil and spit. The subtitle is Jewish daily life in

0:36:39.260 --> 0:36:40.760
<v S1>the time of Jesus.

0:36:40.910 --> 0:36:41.390
<v S10>Mhm.

0:36:41.540 --> 0:36:45.710
<v S1>And that might be a book that helps you understand

0:36:45.950 --> 0:36:49.819
<v S1>just basic life. And then when we read in the Gospels,

0:36:49.820 --> 0:36:53.660
<v S1>we'll understand, for example, what's the whole deal with wanting

0:36:53.690 --> 0:36:56.570
<v S1>to wash their hands. There's a whole section here about

0:36:56.570 --> 0:37:00.650
<v S1>how Jewish people would have a ritual washing of hands.

0:37:00.650 --> 0:37:05.750
<v S1>And this explains it. So this is this is helpful. Uh,

0:37:05.750 --> 0:37:11.460
<v S1>there's another book from a century earlier by Alfred Edersheim,

0:37:12.360 --> 0:37:16.350
<v S1>called Sketches of Jewish Social Life in the days of

0:37:16.380 --> 0:37:18.270
<v S1>in the Time of Christ or Days of Christ. Something

0:37:18.270 --> 0:37:23.790
<v S1>like that. Sketches of Jewish Social Life by Alfred Edersheim.

0:37:23.880 --> 0:37:28.529
<v S1>Uh e d e r s h e I'm. Uh,

0:37:28.530 --> 0:37:30.510
<v S1>and those are some books that might help, but I

0:37:30.510 --> 0:37:33.480
<v S1>really think that sometimes some of the more contemporary ones

0:37:33.480 --> 0:37:36.630
<v S1>that you read about, they're trying to find things that

0:37:36.630 --> 0:37:39.510
<v S1>aren't there. And I would just be really cautious.

0:37:39.540 --> 0:37:41.969
<v S10>Okay. So and I will link both of those on

0:37:41.969 --> 0:37:43.980
<v S10>our website for people who are looking for them or

0:37:43.980 --> 0:37:46.680
<v S10>missed the titles. So I will link both of those.

0:37:46.680 --> 0:37:49.469
<v S10>How do we know? I guess where's the difference between

0:37:49.469 --> 0:37:54.779
<v S10>that symbol and prophecy and knowing that Jesus fulfilled those prophecies? How?

0:37:54.810 --> 0:37:57.569
<v S10>How do we know if those are a stretch or

0:37:57.570 --> 0:37:59.580
<v S10>if those are biblical?

0:37:59.610 --> 0:38:01.770
<v S1>Well, the thing is, when you look at the prophecy

0:38:01.770 --> 0:38:04.740
<v S1>that he would be born in Bethlehem, he's born in Bethlehem, right?

0:38:04.770 --> 0:38:05.370
<v S10>Yeah. You know.

0:38:05.880 --> 0:38:09.660
<v S1>It's it's, uh, but he really comes from eternity. Uh,

0:38:09.660 --> 0:38:13.320
<v S1>when they the this whole thing, it doesn't say he's

0:38:13.320 --> 0:38:16.799
<v S1>going to be wrapped in, uh, uh, it doesn't.

0:38:16.800 --> 0:38:18.779
<v S10>Say he'll be wrapped in swaddling cloths.

0:38:18.810 --> 0:38:22.620
<v S1>Yeah, it doesn't say that. And and every baby was

0:38:22.620 --> 0:38:25.950
<v S1>wrapped in swaddling cloth and and and I will tell

0:38:25.950 --> 0:38:28.470
<v S1>you this. If you try to wrap a baby lamb

0:38:28.469 --> 0:38:31.410
<v S1>in a swaddling cloth, boy, they would be really unhappy

0:38:31.440 --> 0:38:36.360
<v S1>with you. That's not true. So. Okay. Okay. All right. Well,

0:38:36.360 --> 0:38:37.890
<v S1>we're going to take a break. All right. We'll take

0:38:37.890 --> 0:38:41.100
<v S1>some next time when we come back. Next hour. Lightning.

0:38:41.130 --> 0:38:44.100
<v S1>I'm going to answer quickly. Okay. Quickly. All right. Okay.

0:38:44.100 --> 0:38:47.339
<v S1>And we'll get as many in as we can next hour. Uh,

0:38:47.340 --> 0:38:49.830
<v S1>but we're going to come back with more of your

0:38:49.830 --> 0:38:52.800
<v S1>called in questions in just a moment. That was Tricia McMillan.

0:38:52.830 --> 0:38:55.319
<v S1>I'm Michael Ray Dolnick. This program is called Open Line,

0:38:55.320 --> 0:38:58.230
<v S1>and we'll be right back with your questions. Mostly seems

0:38:58.230 --> 0:39:00.660
<v S1>like about Christmas. Stay with us.

0:39:07.480 --> 0:39:10.600
<v S11>Hark! How the bells, sweet silver bells all seem to say.

0:39:10.630 --> 0:39:14.109
<v S11>Throw cares away Christmas is here. Bringing good cheer to

0:39:14.140 --> 0:39:16.840
<v S11>young and old. Meek and the poor. Ding dong, ding dong.

0:39:16.870 --> 0:39:20.290
<v S11>That is their song. With joyful ring all caroling. One

0:39:20.290 --> 0:39:23.020
<v S11>seems to hear words of good cheer from everywhere.

0:39:23.050 --> 0:39:26.320
<v UU>Filling the air. Oh how they pound. Raising the sound

0:39:26.620 --> 0:39:29.650
<v UU>in the dark. Telling the tale gaily they ring while

0:39:29.650 --> 0:39:33.430
<v UU>people sing songs of good cheer Christmas is here. Merry, merry,

0:39:33.430 --> 0:39:36.130
<v UU>merry Christmas. Merry, merry, merry, merry Christmas.

0:39:36.160 --> 0:39:40.989
<v S1>Wow. You know what? What a wonderful season. I you know,

0:39:40.989 --> 0:39:45.489
<v S1>I wasn't raised to celebrate Christmas. I remember the very

0:39:45.489 --> 0:39:48.460
<v S1>first year after I came to faith in Jesus. How

0:39:48.489 --> 0:39:51.370
<v S1>exciting it was. I'm not talking about a tree or

0:39:51.370 --> 0:39:55.210
<v S1>anything like that, but to celebrate the birth of the King,

0:39:55.210 --> 0:39:59.830
<v S1>that was very exciting. And then also the second time,

0:39:59.830 --> 0:40:03.970
<v S1>it became especially exciting for me at Christmas season. I

0:40:03.969 --> 0:40:07.870
<v S1>always like Christmas season. Always have. But when it was

0:40:07.870 --> 0:40:11.169
<v S1>really special was when my firstborn was born, and there

0:40:11.170 --> 0:40:14.200
<v S1>I was holding a two month old baby and to

0:40:15.160 --> 0:40:23.710
<v S1>the amazement of God becoming incarnate enfleshed in a baby

0:40:23.710 --> 0:40:27.520
<v S1>and taking on such limitation that just as I held

0:40:27.520 --> 0:40:30.430
<v S1>that baby, I was just awed by the incarnation. And

0:40:30.430 --> 0:40:34.060
<v S1>so that's a that's a great reminder. When we're celebrating,

0:40:34.060 --> 0:40:37.450
<v S1>it's not just, uh, the caroling and the bells and

0:40:37.450 --> 0:40:39.700
<v S1>all that. It's what it points to. The birth of

0:40:39.700 --> 0:40:43.210
<v S1>the messianic king. Uh, who is God in the flesh?

0:40:43.210 --> 0:40:47.920
<v S1>That's just amazing. Well, uh, you know, most people think

0:40:47.920 --> 0:40:53.860
<v S1>of Hanukkah as the season's only Jewish holiday. But when

0:40:53.860 --> 0:40:57.910
<v S1>Jesus was born to a Jewish virgin in Bethlehem of Judea,

0:40:58.270 --> 0:41:02.230
<v S1>according to the Jewish scriptures. So it's in a Jewish town.

0:41:02.260 --> 0:41:09.440
<v S1>Jewish scriptures. Jewish virgin. Jewish adopted father. What could be

0:41:09.440 --> 0:41:12.380
<v S1>more Jewish about this story? I can't think of anything. Well, now.

0:41:12.410 --> 0:41:16.190
<v S1>Chosen People Ministries, one of Open Lines partners, is offering

0:41:16.190 --> 0:41:19.880
<v S1>a free book called Christmas Through Jewish Eyes. It's designed

0:41:19.880 --> 0:41:23.600
<v S1>to help us understand and see the Jewishness of Christmas.

0:41:23.630 --> 0:41:25.670
<v S1>If you'd like a free copy, just go to Open

0:41:25.670 --> 0:41:30.500
<v S1>Line radio.org. That's our website. Scroll down and you'll see

0:41:30.500 --> 0:41:34.370
<v S1>the link that says A free gift from Chosen People Ministries.

0:41:34.400 --> 0:41:37.670
<v S1>Click on that and you'll be taken to a form

0:41:37.670 --> 0:41:39.950
<v S1>where you can sign up for your own free copy

0:41:39.950 --> 0:41:43.520
<v S1>of Christmas Through Jewish Eyes. And we're going to go

0:41:43.520 --> 0:41:45.470
<v S1>right to the phones now, we're going to talk to

0:41:45.500 --> 0:41:49.580
<v S1>Donna in Cleveland, listening on Wtxf. Welcome to Open Line, Donna.

0:41:49.610 --> 0:41:50.629
<v S1>How can I help you?

0:41:51.739 --> 0:41:55.460
<v S12>Yes. Um, both Mary and Joseph were of the line

0:41:55.489 --> 0:41:59.750
<v S12>of David, and I've always wondered why there weren't other

0:41:59.750 --> 0:42:07.230
<v S12>relatives traveling with them to Bethlehem. And as a mother,

0:42:07.800 --> 0:42:12.839
<v S12>if I had a daughter that was expecting that close

0:42:12.840 --> 0:42:16.020
<v S12>to birth, I'd want to travel with her.

0:42:16.590 --> 0:42:20.220
<v S1>Well, you know where there's a lot of conjecture that

0:42:20.219 --> 0:42:22.950
<v S1>people have about the Bible, and we see the stories

0:42:22.950 --> 0:42:27.030
<v S1>of Christmas. And so we always assume that the conjectures

0:42:27.030 --> 0:42:30.450
<v S1>are true. So, for example, we don't know that they

0:42:30.450 --> 0:42:35.040
<v S1>didn't come with other people from the house, from the

0:42:35.040 --> 0:42:38.339
<v S1>line of David, from Nazareth. We don't know that. Or

0:42:38.340 --> 0:42:42.509
<v S1>from Galilee. Uh, it just says that when they got

0:42:42.510 --> 0:42:47.430
<v S1>to Bethlehem, there was there was no room for them

0:42:47.430 --> 0:42:51.450
<v S1>in in the guest house. It is very likely and

0:42:51.450 --> 0:42:53.460
<v S1>very possible that there were other people with them on

0:42:53.460 --> 0:42:57.779
<v S1>the route coming down, and maybe even family members we

0:42:57.810 --> 0:43:05.609
<v S1>don't know. Okay. That Mary's mother was alive. Yet at

0:43:05.610 --> 0:43:09.570
<v S1>this point, we don't know that. Doesn't talk about Mary's mother.

0:43:09.570 --> 0:43:15.480
<v S1>Maybe she had passed already. We don't know. Uh, so

0:43:15.480 --> 0:43:19.680
<v S1>there's there's a lot of conjecture. Here's what we know.

0:43:19.680 --> 0:43:22.560
<v S1>We know what the scriptures say. That they came to Bethlehem.

0:43:22.560 --> 0:43:25.440
<v S1>How and with whom? We don't know. And there was

0:43:25.440 --> 0:43:28.109
<v S1>no room for them, probably because there were so many

0:43:28.110 --> 0:43:31.110
<v S1>people coming from other parts of the country to be

0:43:31.110 --> 0:43:34.979
<v S1>in Bethlehem for this, from the house of David, so

0:43:34.980 --> 0:43:39.240
<v S1>that they could pay this tax. And so as a result,

0:43:39.239 --> 0:43:41.940
<v S1>there's no room for them in the guest house. The

0:43:41.969 --> 0:43:45.989
<v S1>guest room. And so what do they do now? Now,

0:43:46.020 --> 0:43:50.640
<v S1>maybe there's some relatives staying in in the house. And

0:43:50.640 --> 0:43:53.549
<v S1>that's why there's no room for Mary and Joseph. We

0:43:53.550 --> 0:43:59.130
<v S1>just don't know. So. Okay. Uh, don't don't don't presume

0:43:59.140 --> 0:44:01.299
<v S1>that no one else was there. But we know in

0:44:01.330 --> 0:44:03.250
<v S1>the in the stable there, there were a bunch of

0:44:03.250 --> 0:44:07.210
<v S1>angels too. So. And shepherds and so all that kind

0:44:07.239 --> 0:44:10.210
<v S1>of shows up. Okay, I should say shepherds, not angels.

0:44:10.510 --> 0:44:12.730
<v S1>The angels are out in the field with the shepherds.

0:44:12.730 --> 0:44:14.800
<v S1>So there we go. Okay.

0:44:15.910 --> 0:44:16.900
<v S12>All right. Thanks.

0:44:16.930 --> 0:44:17.290
<v S4>Good.

0:44:17.290 --> 0:44:20.560
<v S1>Thank you for your call, Donna. Appreciate it. Uh, Eric

0:44:20.739 --> 0:44:23.770
<v S1>in Chicago listening on Wmbi. How can I help you today?

0:44:25.600 --> 0:44:30.790
<v S13>Hi. Uh, my name is Eric. And, uh, my question

0:44:30.790 --> 0:44:37.359
<v S13>is because I have, uh, um, I can understand. Virgin. Virgin. Inception, uh,

0:44:37.360 --> 0:44:41.800
<v S13>of Jesus in Mary's womb. Uh, but I still have

0:44:41.830 --> 0:44:45.730
<v S13>a struggle with the virgin birth without breaking the purity

0:44:45.730 --> 0:44:46.330
<v S13>of Mary.

0:44:47.350 --> 0:44:51.130
<v S1>Well, uh, the only way to break purity is through

0:44:51.130 --> 0:44:56.650
<v S1>sexual relations outside of marriage. And, uh, here's what we know.

0:44:56.680 --> 0:45:01.640
<v S1>Here's what. Here's what we know. The prophecy of Isaiah

0:45:01.670 --> 0:45:11.330
<v S1>714 doesn't just say that she would conceive as a virgin.

0:45:11.360 --> 0:45:15.320
<v S1>It actually says the pregnant virgin. That's really how the

0:45:15.320 --> 0:45:19.340
<v S1>Hebrew reads the pregnant virgin will give birth. So that's

0:45:19.340 --> 0:45:22.850
<v S1>first of all, it was predicted that way. Uh, Mary

0:45:22.880 --> 0:45:25.910
<v S1>says to the angel, how can this be? For I

0:45:25.910 --> 0:45:30.470
<v S1>have not known a man. So she says, I'm a virgin.

0:45:30.469 --> 0:45:32.959
<v S1>He says it's the Holy Spirit. And then it says

0:45:32.960 --> 0:45:36.560
<v S1>in Matthew that, uh, Joseph kept her a virgin until

0:45:36.560 --> 0:45:41.690
<v S1>she gave birth. So she wasn't a perpetual virgin. She, uh,

0:45:41.690 --> 0:45:44.900
<v S1>had a normal marriage with with Joseph. And they had

0:45:44.900 --> 0:45:49.160
<v S1>other children, but, uh, she was kept a virgin until

0:45:49.160 --> 0:45:52.760
<v S1>she gave birth. And so she never had sexual relations

0:45:52.760 --> 0:45:56.150
<v S1>until after the birth of Jesus. And that's why she

0:45:56.150 --> 0:45:59.270
<v S1>was always a virgin. And that's. That's the best. I

0:45:59.270 --> 0:46:02.810
<v S1>can explain it to you. Uh, no sexual relations until

0:46:02.810 --> 0:46:06.680
<v S1>after the birth of Jesus, which is a great miracle,

0:46:06.739 --> 0:46:10.130
<v S1>if you can. I mean, it's still a miracle. It

0:46:10.130 --> 0:46:13.040
<v S1>was a miracle. It's amazing. Well, thanks for listening, everyone.

0:46:13.040 --> 0:46:15.650
<v S1>That's the first hour. Keep listening to the second hour

0:46:15.680 --> 0:46:17.960
<v S1>of Open Line coming up on most of these stations.

0:46:17.960 --> 0:46:20.600
<v S1>And if you if your station doesn't carry it, you

0:46:20.600 --> 0:46:23.960
<v S1>can always check out the podcast or Moody Radio app,

0:46:23.960 --> 0:46:27.080
<v S1>or you can listen online. Check out our web page

0:46:27.080 --> 0:46:29.510
<v S1>during the break. Open Line radio.org. It's got all sorts

0:46:29.510 --> 0:46:31.550
<v S1>of links that you're going to find helpful, including how

0:46:31.550 --> 0:46:34.160
<v S1>to get our current resource and how to become a

0:46:34.160 --> 0:46:38.450
<v S1>kitchen table partner. The Bible study across America will continue

0:46:38.450 --> 0:46:41.540
<v S1>in the second hour, so stay with us. Open line

0:46:41.540 --> 0:46:45.260
<v S1>with Doctor Michael Melnick is a production of Moody Radio,

0:46:45.560 --> 0:46:49.400
<v S1>a ministry of Moody Bible Institute. We'll be right back,

0:46:49.400 --> 0:46:50.900
<v S1>so don't go away.