WEBVTT - When I’m Sorry Isn’t Enough, Part 2

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<v S1>We make excuses for ourselves. And Jesus died for our sins,

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<v S1>not for our excuses. Because remember now what we're talking about,

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<v S1>not how you feel about what you did to them.

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<v S1>How do they feel about what you did to them?

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<v S2>You're listening to Treasure Truth with pastor and author James

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<v S2>Ford Jr, senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us. As today we

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<v S2>continue a message entitled When I'm Sorry Isn't Enough. And pastor,

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<v S2>I can think of times in my life maybe you

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<v S2>can as well, where I have wronged someone. And I

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<v S2>thought it was a very minor slight. And I've gone.

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<v S2>I've apologized and it wasn't over because apparently what I

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<v S2>thought was a slight was actually a much deeper wound.

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<v S2>And so you bring up a great point. We need

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<v S2>to be sensitive to the person that we have wronged.

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<v S1>That's right. Because even as you stated already, Steve, we

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<v S1>don't know how that impacted them. Yeah, very minimal impact

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<v S1>on me. I said it, I did it or didn't do.

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<v S1>But what was the impact on the person. And that's

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<v S1>what we're trying to do. Reconciliation. Bring back the relationship,

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<v S1>restore this relationship that we've had that's been violated. And

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<v S1>of course, you know, what we're doing now is a

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<v S1>couple of months ago, we did look at forgiveness from

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<v S1>the standpoint of Joseph. And so we were talking about

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<v S1>how do you give forgiveness, which is sometimes tougher than

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<v S1>needing to have to ask for forgiveness. So now we're

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<v S1>looking at from the standpoint of the brothers, you know,

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<v S1>how do you ask for forgiveness. And so it's very

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<v S1>significant because I would say in the body of Christ,

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<v S1>this is the I'll call it the sine qua non.

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<v S1>What do you what do you mean by that? The

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<v S1>lowest common denominator of why we have separations, why individuals

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<v S1>leave our church and things of that nature because we

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<v S1>haven't mastered what Jesus says about forgiveness.

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<v S2>Now you bring up Joseph and his brothers, and obviously

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<v S2>they had wronged Joseph in a very major way. But

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<v S2>Joseph did come to the point where he did forgive them,

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<v S2>and he totally let it go. He saw God's hand

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<v S2>in that, but he also put his brothers through a

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<v S2>test before he revealed who he was. If we are

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<v S2>going to grant forgiveness of someone, do we need to

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<v S2>see a change in them?

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<v S1>Well, you know, we're going to talk about that in,

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<v S1>in this series of messages. Yeah. So you just jumped

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<v S1>ahead a little bit. All right. But what we'll talk

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<v S1>about is the fact that he didn't do it to

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<v S1>test them as to the validity of their need for forgiveness.

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<v S1>He did it to test them because even though he

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<v S1>had already forgiven them. Genesis 45. He wanted to make

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<v S1>sure that he could now trust them. Yeah. So we're

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<v S1>talking about two different issues forgiveness and trust. Because when

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<v S1>you reestablish a relationship, because remember, some people say, well,

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<v S1>what they did to me, I'll never, ever be in

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<v S1>the same kind of relationship with them again. Well, it

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<v S1>is a process for the re-establishment of the relationship. We're

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<v S1>talking apples and oranges.

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<v S2>Okay. Well, don't mean to jump ahead, so let's just

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<v S2>get right into it. We're in Genesis 50. A message

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<v S2>called When I'm sorry isn't enough. Here is Pastor Ford.

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<v S1>Here's the catalyst for acknowledging. So what's the first step?

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<v S1>Acknowledge that you wronged a person. Acknowledge that you wronged

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<v S1>the person. Now. Now, what's the catalyst for acknowledge the

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<v S1>the person. Why is it some people won't ask for forgiveness?

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<v S1>Now remember. Think about this. The first step in acknowledgment

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<v S1>took them. How many years? Anybody remember? Holler it out. Right.

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<v S1>17 years. So then they put him in the pit

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<v S1>at 17, and then he's 34, sitting in power second

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<v S1>in Pharaoh's court, which, of course, Egypt was a world power,

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<v S1>which means he's the second, not just in Egypt, in

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<v S1>all the world. Look at that. Just let me throw

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<v S1>that out to some of you who've been dogged out

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<v S1>and hated. Maybe God will use their hateration for your elevation.

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<v S1>That's what he did for Joseph. And so here. Now

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<v S1>what happened? 17 years to admit to each other. Write

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<v S1>it down. I don't have time to go through it.

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<v S1>Genesis 4213 through 24. And in verse 21, after, after

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<v S1>Joseph begins to try to test them, to see if

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<v S1>the relationship can be restored because remember, it only takes

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<v S1>one to forgive, but it takes two to restore the relationship.

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<v S1>Let me say it again. It only takes one to forgive.

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<v S1>It takes two to restore the relationship. What do you

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<v S1>mean by that, Pastor Ford? Once you've been forgiven, people say, well,

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<v S1>you know, we ain't going to never be the same. Well,

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<v S1>that's not true. Biblical forgiveness. Can I get an amen?

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<v S1>Deacon Thomas, am I right about it? True biblical forgiveness

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<v S1>is what God did for us. He didn't say, okay,

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<v S1>now Imma forgive your sin, but I ain't going to

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<v S1>have nothing to do with you no more.

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<v S3>Thank God.

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<v S1>No, he got more to do with us after he

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<v S1>forgives us of our sin than he did before he

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<v S1>forgave us of our sins. And so, no, I don't

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<v S1>want to hear that. And even preachers say it, you know. Well,

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<v S1>it doesn't mean you're going to be restored. Your relationship.

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<v S1>I want to hear that. That ain't biblical. Restoration is

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<v S1>always the goal. And so then what do you what

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<v S1>do you mean, Pastor Ford? That is, if if you

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<v S1>forgive me. And unlike Joseph's brothers, I don't do what

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<v S1>I'm supposed to do to get forgiveness. You're straight and

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<v S1>I'm not. And there will be no restoration of the

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<v S1>relationship until I have the biblical response to the act

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<v S1>of forgiveness. Everybody's been forgiven their sin. Amen. Then did

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<v S1>Jesus die for everybody? Then how come everybody ain't saved?

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<v S1>Because everybody doesn't accept it. That's why. So a pardon

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<v S1>is not a pardon unless you accept it. And if

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<v S1>I accept it, it means there are elements of things

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<v S1>I must do. Well, when he forgives you, is it

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<v S1>a work? No. The Bible tells me. For by grace

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<v S1>you have been saved through faith. And that is a

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<v S1>gift of God, not a result of works, lest any

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<v S1>man should boast. In other words, now what I have

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<v S1>to do put faith in the forgiveness that's based on

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<v S1>the finished work of Jesus Christ on Calvary. Preach, Pastor Ford,

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<v S1>I'm doing the best I can.

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<v S3>Amen. Amen.

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<v S1>And so it took them 17 years to admit it

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<v S1>to each other. So there, there in Genesis 42 and

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<v S1>things ain't looking right. And the brothers say, you know what?

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<v S1>Maybe this is because of what we did to Joseph

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<v S1>17 years ago. See that? Don't think that everybody doesn't

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<v S1>care about what they did to you. For some people,

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<v S1>it's riding them to. I would say based on that,

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<v S1>when everything in the last 17 years, everything that bad

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<v S1>happened to them, they thought, could this be because of

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<v S1>what we did? Could this be because of what we did?

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<v S1>Could this be because of what we did? Huh? Now,

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<v S1>where are we now? Another 17 years. And so what

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<v S1>do we find? It took them 17 years to admit

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<v S1>it to each other. It took them 34 years to

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<v S1>admit it to Joseph. 34 years. Reminds me of when

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<v S1>I used to watch Happy Days. And so back in

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<v S1>the day. Remember Fonzie man and Happy Days. What could

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<v S1>he never say? Yeah, he said I was raw, raw, raw.

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<v S1>You know what I'm talking about. You know what I'm

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<v S1>trying to say. And you know what? There are people

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<v S1>like that, man. Why don't you just admit. Yes, I

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<v S1>sinned against you. Man. Acknowledge the sin. Now notice the

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<v S1>catalyst for acknowledgement. What's the catalyst there? Daddy died. What

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<v S1>does that mean? It means there was a buffer between

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<v S1>them and doing what God want them to do to forgive. Now, remember,

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<v S1>this is the first time the word forgiveness is mentioned

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<v S1>in the Bible, which means it's to serve as an

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<v S1>example of forgiveness throughout the rest of the Bible. So

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<v S1>the first thing is to acknowledge it. And so they

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<v S1>acknowledged it, like I said. And so the dad's dead.

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<v S1>Now there's no buffer between us. Now, now, let me

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<v S1>make the application. What is it that's between you that

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<v S1>stops you from acknowledging that you wronged somebody? I wrote

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<v S1>some things down. Let's walk through them. Number one, uh,

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<v S1>maybe it's because, very truthfully, we didn't even know we

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<v S1>wronged the person. I remember Sister God. She's in heaven now.

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<v S1>And we used to be in the old sanctuary. We

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<v S1>had three services. I used to sweat like crazy, I

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<v S1>still do. I run and get changed and. And then

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<v S1>get ready for the next service. I try to greet

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<v S1>some people. I had a little few minutes in between.

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<v S1>I was standing there one time. She walked up to

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<v S1>me and she said, I forgive you. And I said,

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<v S1>you forgive me. You forgive me? Uh, what do you mean,

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<v S1>you forgive me? Yeah. It's under the blood. And I'm saying, okay, well,

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<v S1>what's under the blood? She said, well, last week I

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<v S1>tried to say something to you, and you totally ignored me.

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<v S1>And I said, oh, last week, where was I? She said,

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<v S1>you were right where you are now. I said it

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<v S1>was a service being dismissed. Yeah. And was I shaking

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<v S1>hands with people and saying, thank you for coming and,

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<v S1>you know, hope you enjoy the worship service? Yes. And

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<v S1>you wanted to do what? I needed some advice about something.

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<v S1>I said, you know what? I never even knew that

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<v S1>I offended you. That's the first thing. And she said,

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<v S1>I know you didn't know. And I said, well, I

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<v S1>felt you should leave that under the blood where you

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<v S1>said it was. You didn't even have to come and

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<v S1>tell me that because there's so many things happening, blah, blah, blah,

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<v S1>you know, and you know all of that. I don't

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<v S1>even know it. But you know what I did? I

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<v S1>waited till everybody was gone. I went over to the side.

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<v S1>I said, now, do you still need to talk to me? Well, no,

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<v S1>it's God done dealt with it. Now I'm thinking to myself,

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<v S1>that's who you should have dealt with in the first place.

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<v S1>And then I said, forgive me. She said, well, you

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<v S1>didn't even know. I said, forgive me because whether it

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<v S1>was intentional or unintentional, I offended you. And that's not

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<v S1>what I want to do. I need you to forgive

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<v S1>me for that. Can I give you a suggestion? Yes.

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<v S1>Next time you got something really important, please don't try

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<v S1>to tell it to me in a public place. Call

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<v S1>the office and make an appointment. Because you know what

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<v S1>some people would do to me, bro? They won't make

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<v S1>an appointment. They'll grab me on Sunday. When I got

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<v S1>my mind on my message and my message on my mind,

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<v S1>or they'll wait till afterward. I need to talk to

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<v S1>you instead of making an appointment. See, you know, and

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<v S1>then I just give a little grace to some folk,

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<v S1>you know? But then they get too long. I say, okay,

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<v S1>now we got to stop this because I done preached

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<v S1>three times. I'm ready to go home. I'm tired. Now,

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<v S1>if you want to, I'll tell you what we can do.

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<v S1>You can take me to Red lobster, and, uh, we

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<v S1>can have a conversation over a meal. Oh, yeah.

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<v S2>While you're listening to Treasure Truth with Pastor Ford. And

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<v S2>I hope you're not hungry as you're listening to this broadcast.

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<v S2>If you're like me, maybe you just got a little

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<v S2>bit more hungry right there. But our message is called

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<v S2>When I'm Sorry Isn't Enough. It's a look at Genesis

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<v S2>chapter 50. And we're going to get back to this

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<v S2>teaching in just a moment. You know, if you did

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<v S2>go out to lunch with Pastor Ford, you may ask

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<v S2>him a bunch of questions about the Bible or the

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<v S2>Christian life and why we may not be able to

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<v S2>take him out to Red lobster. You still can ask

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<v S2>your questions of Pastor Ford. Simply come to our website.

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<v S2>It's Treasure Truth radio.org. Click on the contact link and

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<v S2>go ahead and ask that question. Who knows, we might

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<v S2>just answer that on a future broadcast. Again, our website

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<v S2>address is Treasure Truth radio.org and click on contact. Well,

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<v S2>if you are just joining us our message is called

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<v S2>When I'm Sorry Isn't enough. It's a look at Genesis

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<v S2>chapter 50. So grab a Bible. Join us there as

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<v S2>we get back to the teaching again. Here is Pastor Ford.

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<v S1>Yeah. And so we don't even know. Uh, secondly, we

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<v S1>didn't mean to offend the person. And so there's a

0:13:25.030 --> 0:13:28.270
<v S1>lot of things that are offensive to us, uh, as

0:13:28.270 --> 0:13:31.420
<v S1>we interact with people and we find out, hey, that's

0:13:31.420 --> 0:13:35.439
<v S1>a touchy subject with so and so. We didn't mean

0:13:35.440 --> 0:13:38.320
<v S1>to do it, man. I'll tell you. You know, it's like, uh,

0:13:38.320 --> 0:13:40.300
<v S1>there was a brother at the health club before they

0:13:40.300 --> 0:13:43.000
<v S1>closed down, uh, Bally's in River Oaks. That's where I

0:13:43.000 --> 0:13:44.920
<v S1>used to go. I know you could tell I don't.

0:13:44.950 --> 0:13:47.920
<v S1>I don't work out much anymore. Amen. But that's alright.

0:13:47.920 --> 0:13:50.980
<v S1>But anyway, uh, he was he was away for a while,

0:13:50.980 --> 0:13:53.260
<v S1>and he, he did this thing and and I think

0:13:53.260 --> 0:13:55.780
<v S1>it was that guy. What's his name, Richard Simmons thing

0:13:55.780 --> 0:13:58.300
<v S1>he did that with, with him and boom boom boom boom.

0:13:58.300 --> 0:14:03.140
<v S1>He lost £130 in one year. Then he came back

0:14:03.140 --> 0:14:05.390
<v S1>to the club. He did all cardio and he came

0:14:05.390 --> 0:14:08.510
<v S1>back to the club to tighten everything up. He walked

0:14:08.510 --> 0:14:10.219
<v S1>in the back and we were all, you know, back

0:14:10.220 --> 0:14:12.650
<v S1>there working out. He walked in, I looked and saw him.

0:14:12.650 --> 0:14:16.190
<v S1>Everybody said, oh man, look at so-and-so. And I said, man,

0:14:16.190 --> 0:14:20.900
<v S1>look at you. You lost a whole man. His face dropped.

0:14:21.320 --> 0:14:25.640
<v S1>I call myself giving a compliment. And so when I

0:14:25.640 --> 0:14:28.970
<v S1>saw his face drop, I said, oh man, I done

0:14:28.970 --> 0:14:31.850
<v S1>blew it. I know I done blew it. I waited

0:14:31.880 --> 0:14:33.590
<v S1>till he was getting ready to leave and so I

0:14:33.620 --> 0:14:36.170
<v S1>caught up with him. I said, hey, man, uh, you

0:14:36.170 --> 0:14:40.820
<v S1>know what? When I said that, your face dropped, man. Uh, man,

0:14:40.850 --> 0:14:44.330
<v S1>please forgive me for that. Uh, I was just ignorant, man.

0:14:44.330 --> 0:14:47.060
<v S1>I was just excited to see it. I'm too sarcastic.

0:14:47.210 --> 0:14:49.940
<v S1>That's that's my problem. You know, somebody told me one time,

0:14:50.090 --> 0:14:52.760
<v S1>you know, pastor, uh, you joke too much and you

0:14:52.760 --> 0:14:55.040
<v S1>play too much, and especially in the pulpit is what

0:14:55.070 --> 0:14:58.220
<v S1>I say, man. Look, you ought to see what I

0:14:58.220 --> 0:15:03.229
<v S1>take out of my message. Now you think it's you.

0:15:03.230 --> 0:15:06.350
<v S1>You should see what I take out. I have to

0:15:06.350 --> 0:15:11.090
<v S1>take stuff out because you wouldn't anyway. Anyway. I take

0:15:11.090 --> 0:15:13.670
<v S1>stuff out, man. And so you know you didn't mean

0:15:13.670 --> 0:15:16.700
<v S1>to offend. Number three, we feel we need to give

0:15:16.700 --> 0:15:21.110
<v S1>it time for things to settle down a bit. And,

0:15:21.110 --> 0:15:23.060
<v S1>you know, they'll get over it. Just give it time.

0:15:23.060 --> 0:15:26.510
<v S1>No they won't. What will happen is they will become

0:15:26.600 --> 0:15:30.380
<v S1>bitter about it. And then bitter turns to anger. And

0:15:30.380 --> 0:15:36.170
<v S1>then anger turns to hatred, and hatred turns to murder.

0:15:36.800 --> 0:15:38.720
<v S1>Now they may not shoot you with a gun, but

0:15:38.720 --> 0:15:45.770
<v S1>let somebody bring your name up, huh? Number four, we

0:15:45.770 --> 0:15:51.200
<v S1>make excuses for ourselves. And Jesus died for our sins,

0:15:51.200 --> 0:15:56.690
<v S1>not for our excuses. Excuses are like noses. Everybody got one.

0:15:58.190 --> 0:16:01.650
<v S1>Because remember now what we're talking about, not how you

0:16:01.650 --> 0:16:04.950
<v S1>feel about what you did to them. How do they

0:16:04.950 --> 0:16:08.340
<v S1>feel about what you did to them? Now, when you're

0:16:08.340 --> 0:16:15.210
<v S1>talking about relationships, that becomes significantly important because this is

0:16:15.210 --> 0:16:18.030
<v S1>the person that you're with all the time, or this

0:16:18.030 --> 0:16:21.120
<v S1>is the person you work with every day, or this

0:16:21.120 --> 0:16:23.580
<v S1>is the person you see them every day when you

0:16:23.580 --> 0:16:28.050
<v S1>go to the gym. This is the person you waking

0:16:28.050 --> 0:16:32.610
<v S1>up in the morning looking at them. What do you

0:16:32.610 --> 0:16:38.460
<v S1>think about when you see him? Number five we may

0:16:38.460 --> 0:16:42.870
<v S1>have offended them before. I done offended them before. I'm

0:16:42.900 --> 0:16:47.100
<v S1>tired of going to them asking for forgiveness. How often

0:16:47.130 --> 0:16:49.920
<v S1>do you ask for forgiveness? Guess what Jesus said. He

0:16:49.920 --> 0:16:53.820
<v S1>told Peter, come on. How much was it? Seven times 70.

0:16:53.850 --> 0:16:57.870
<v S1>Where's my mathematician who got an A in arithmetic? And

0:16:57.870 --> 0:16:59.520
<v S1>you know, that gets me, too. Because they say you

0:16:59.530 --> 0:17:03.640
<v S1>gotta learn the three R's reading, writing, arithmetic, arithmetic starts

0:17:03.640 --> 0:17:10.540
<v S1>with a three R's. So what is it? That's what,

0:17:10.690 --> 0:17:18.400
<v S1>490 times. How many times? Come on everybody. 490. In

0:17:18.400 --> 0:17:24.580
<v S1>how many days? One. Can you imagine somebody doing something

0:17:24.580 --> 0:17:28.389
<v S1>against you? 490 times in one day? I don't know

0:17:28.390 --> 0:17:31.210
<v S1>about you. I can't imagine them doing it two times

0:17:31.210 --> 0:17:38.470
<v S1>to me. How about you? Because the humanity in us say. Oh, no.

0:17:41.350 --> 0:17:43.330
<v S1>No no no no, that ain't going to happen to

0:17:43.330 --> 0:17:47.350
<v S1>me again because I ain't even speaking to him no more.

0:17:47.380 --> 0:17:53.260
<v S1>All I did was ask a question number six. The

0:17:53.260 --> 0:17:57.280
<v S1>person may have wronged you and never cleared it up.

0:17:57.280 --> 0:18:01.129
<v S1>So you feel justified in your offense against them. Know

0:18:01.130 --> 0:18:03.139
<v S1>what my mama used to tell me? Say, what did

0:18:03.140 --> 0:18:07.430
<v S1>your mama used to tell you? Two wrongs don't make

0:18:07.460 --> 0:18:12.470
<v S1>a right. That's what my mama said. My mama had

0:18:12.470 --> 0:18:15.649
<v S1>mother wit. She only had a third grade education. But

0:18:15.650 --> 0:18:18.619
<v S1>she was smart when it came to things of the

0:18:18.619 --> 0:18:22.670
<v S1>world and relationships. And here's the seventh reason why we

0:18:22.700 --> 0:18:34.189
<v S1>want pride. Stinking pride. Too proud. Why? Because please forgive me. Necessitates,

0:18:34.190 --> 0:18:41.239
<v S1>first and foremost, humility and subjection. Did you hear what

0:18:41.240 --> 0:18:47.600
<v S1>I said? Please forgive me. Necessitates two things humility and subjection.

0:18:47.600 --> 0:18:52.070
<v S1>You have now put yourself at the behest of that person,

0:18:52.880 --> 0:19:01.440
<v S1>and nobody wants that. Mm. So they acknowledge it. Now

0:19:01.440 --> 0:19:03.990
<v S1>watch this. Watch this. Watch this. Watch this. Not just

0:19:03.990 --> 0:19:09.990
<v S1>the catalyst for their acknowledgement. Notice the comprehensiveness of their acknowledgement.

0:19:09.990 --> 0:19:15.240
<v S1>They use three words. They said we trespass against him.

0:19:15.240 --> 0:19:19.350
<v S1>We sinned against him. The evil that we done. They

0:19:19.350 --> 0:19:26.820
<v S1>use three different words for doing somebody wrong. Trespass. Stepping

0:19:26.820 --> 0:19:32.970
<v S1>across boundaries that I shouldn't have crossed sins. That's omission,

0:19:32.970 --> 0:19:36.690
<v S1>commission and disposition. And then evil. If it were New Testament,

0:19:36.720 --> 0:19:40.440
<v S1>guess what word it would be? Say what word? Pain. Ross.

0:19:40.470 --> 0:19:43.950
<v S1>Say pain. Ross what word is that for evil of

0:19:43.950 --> 0:19:47.550
<v S1>the words in the New Testament for evil, Poneros means

0:19:47.550 --> 0:19:49.919
<v S1>pernicious evil. No, no, no. What do you mean? What

0:19:49.920 --> 0:19:53.310
<v S1>do you mean evil is evil? I'm content to just

0:19:53.310 --> 0:20:00.100
<v S1>do myself. But Poneros evil is evil that infects somebody else.

0:20:01.840 --> 0:20:04.959
<v S1>And so they're saying, we know that the evil we

0:20:04.960 --> 0:20:13.030
<v S1>did for him affected him and infected us. And remember,

0:20:13.030 --> 0:20:16.090
<v S1>we saw he he acknowledged it. You meant it for evil.

0:20:16.119 --> 0:20:20.740
<v S1>You meant it for pervasive evil. But God meant it

0:20:20.740 --> 0:20:25.210
<v S1>for good. I like what Peter Marshall said. Peter Marshall said, Lord,

0:20:25.210 --> 0:20:27.370
<v S1>when I'm wrong, help me to admit it. When I'm right,

0:20:27.400 --> 0:20:31.060
<v S1>make me easy to live with. Ain't that a good quote?

0:20:31.090 --> 0:20:35.409
<v S1>That's a good quote. Notice he says. He says all

0:20:35.410 --> 0:20:39.250
<v S1>the evil we did. The word did is Gamal. And

0:20:39.250 --> 0:20:43.720
<v S1>guess what Gamal means. Succession. Now get this. Here's what

0:20:43.750 --> 0:20:47.380
<v S1>Gamal using the word Gamal. They could have used another word.

0:20:47.380 --> 0:20:49.390
<v S1>Why are you so excited about that word? Because here's

0:20:49.390 --> 0:20:54.280
<v S1>what they're saying. All the evil we did. Come on.

0:20:54.310 --> 0:21:00.189
<v S1>Guess what it means that they understood the implication of

0:21:00.190 --> 0:21:03.790
<v S1>the consequences of putting him in the pit, that if

0:21:03.790 --> 0:21:07.210
<v S1>we hadn't put him in the pit, he never would

0:21:07.240 --> 0:21:10.750
<v S1>have went and been a slave in Potiphar's. In other words, all.

0:21:10.750 --> 0:21:12.879
<v S1>And remember, it was no picnic. Okay, let me let

0:21:12.910 --> 0:21:14.740
<v S1>me just show you. Let me just show you. I

0:21:14.740 --> 0:21:16.149
<v S1>know I gave you the scripture, but I want to

0:21:16.150 --> 0:21:18.280
<v S1>read it. I didn't read it. I just last time

0:21:18.280 --> 0:21:20.169
<v S1>I just gave you the scripture, but I want to

0:21:20.170 --> 0:21:22.900
<v S1>read it. I want to show you what the Bible says,

0:21:22.900 --> 0:21:25.330
<v S1>that it wasn't no picnic. We always read it and

0:21:25.330 --> 0:21:27.699
<v S1>I say it ad infinitum, ad nauseam. He went to

0:21:27.730 --> 0:21:29.470
<v S1>the pit. He went to the Potiphar's. He went to

0:21:29.500 --> 0:21:31.960
<v S1>the prison. Then he went to the palace. But they're saying,

0:21:31.960 --> 0:21:34.659
<v S1>you know, all this stuff that happened to him that

0:21:34.660 --> 0:21:38.950
<v S1>was evil. That's because of what we did. Now, you

0:21:38.950 --> 0:21:41.800
<v S1>need to understand that there are some people that we

0:21:41.800 --> 0:21:45.129
<v S1>have violated that we need to go and say, Will

0:21:45.130 --> 0:21:51.280
<v S1>you forgive me, please? Because they are suffering consequences from

0:21:51.280 --> 0:21:53.980
<v S1>what we did. There are people who have been abused

0:21:53.980 --> 0:21:57.880
<v S1>and misused and confused as children that are suffering for

0:21:57.880 --> 0:22:01.070
<v S1>it as adults because of what some adult did. Maybe

0:22:01.070 --> 0:22:05.570
<v S1>a family member and they still suffering from that can't

0:22:05.570 --> 0:22:09.440
<v S1>have a good relationship in their marriage because of what

0:22:09.440 --> 0:22:12.109
<v S1>happened to them when they were children.

0:22:13.609 --> 0:22:17.150
<v S2>Well, unfortunately, I think far too many are dealing with

0:22:17.150 --> 0:22:19.879
<v S2>that today. You're listening to a message from Pastor Ford

0:22:19.880 --> 0:22:23.570
<v S2>called When Sorry Isn't Enough. It's a look at Genesis

0:22:23.570 --> 0:22:26.149
<v S2>chapter 50, and we're going to continue this teaching on

0:22:26.150 --> 0:22:28.250
<v S2>our next broadcast. If you want to make sure that

0:22:28.250 --> 0:22:30.020
<v S2>you don't miss it, of course, you can always be

0:22:30.020 --> 0:22:32.060
<v S2>listening to your radio, but you can also listen to

0:22:32.090 --> 0:22:35.180
<v S2>each and every program online. Come to our website. It's

0:22:35.180 --> 0:22:39.650
<v S2>Treasure Truth radio.org. There you can stream programs, download mp3's,

0:22:39.650 --> 0:22:43.190
<v S2>or even order copies of this broadcast on CD. Again,

0:22:43.190 --> 0:22:48.170
<v S2>the website address is Treasure Truth radio.org. You know pastor,

0:22:48.200 --> 0:22:51.530
<v S2>for somebody who's been listening for some time to this program,

0:22:51.530 --> 0:22:53.510
<v S2>they will have heard us talk about the fact that

0:22:53.510 --> 0:22:56.210
<v S2>we're listener supported. But in essence, what does that mean?

0:22:56.240 --> 0:23:00.180
<v S1>What it means is we're able to bring good Bible

0:23:00.210 --> 0:23:05.970
<v S1>teaching to our listeners because they are supporting the ministry.

0:23:06.000 --> 0:23:10.050
<v S1>We couldn't be on if they would not be supporting

0:23:10.050 --> 0:23:10.830
<v S1>the ministry.

0:23:10.830 --> 0:23:14.340
<v S2>So there is a cost actually to doing radio production

0:23:14.340 --> 0:23:15.149
<v S2>costs and airtime.

0:23:15.180 --> 0:23:20.280
<v S1>Oh yes. Most definitely. And what they're doing is investing

0:23:20.280 --> 0:23:23.369
<v S1>in their own spiritual growth.

0:23:23.400 --> 0:23:26.820
<v S2>Yeah. Well, you can make an investment right now as

0:23:26.820 --> 0:23:29.580
<v S2>you give a gift to treasure truth and Moody radio.

0:23:29.580 --> 0:23:32.010
<v S2>Very simple to do that. Come to the website. It

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0:23:36.030 --> 0:23:40.770
<v S2>make a donation. Again, that's at Treasure Truth radio.org. Well,

0:23:40.770 --> 0:23:43.320
<v S2>thanks for listening today. Thanks also to our producer Amy

0:23:43.350 --> 0:23:46.379
<v S2>Rios for Pastor Ford, I'm Steve Hiller. Treasure truth is

0:23:46.380 --> 0:23:50.580
<v S2>a production of Moody Radio, a ministry of Moody Bible Institute.