WEBVTT - Seven Things in Hell that Ought to be in the Church, Part 2

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<v S1>So then every opportunity that you've had to receive the

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<v S1>good news of Jesus Christ for all of eternity, that's

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<v S1>going to be playing in the computer of your mind.

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<v S1>Can you imagine the agony of that?

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hiller, pastor. Today we continue on a sobering topic.

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<v S2>That is the subject of hell. We began last time

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<v S2>by addressing the fact that hell is a place of

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<v S2>eternal torment. And as you just pointed out, one of

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<v S2>those things that may torment us for eternity are those

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<v S2>opportunities that we did have to come to know Christ

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<v S2>that someone said no to.

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<v S1>I believe every time you rejected the Lord Jesus Christ

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<v S1>will be playing over and over again in your mind

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<v S1>for all of eternity. Yeah, that you'll with pinpoint clarity

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<v S1>and accuracy. Remember every time you rejected Jesus Christ and

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<v S1>you're saying to yourself over and over again, I didn't

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<v S1>have to be here. Why didn't I listen? Why didn't

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<v S1>I listen? Yeah. The remorse, you know, for the failure

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<v S1>to repent. And, man, I think that's going to be

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<v S1>very evident.

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<v S2>Yeah. And for maybe the person who doesn't know Christ

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<v S2>and finds himself listening to this broadcast today, I hope

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<v S2>that this is, uh, maybe an encouragement for you to

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<v S2>begin that relationship with Christ. But for those who do know, Jesus,

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<v S2>and I would think many listening today fall into that category,

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<v S2>if not most. I hope this is kind of that

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<v S2>kick in the backside to say, man, take this seriously

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<v S2>and get out and share the good news with those

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<v S2>around you.

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<v S1>And especially if you have any family members that don't

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<v S1>know the Lord, start there. Uh, you know, just go

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<v S1>to them and just share. You know, I've known the

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<v S1>Lord and I've been silent. But listen, I want to

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<v S1>tell you that he loves you and that he died

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<v S1>for you. And then don't forget, if you reject him,

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<v S1>there is a hell that awaits. We don't want to

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<v S1>say that, but it's a reality. And our failure to

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<v S1>share that, you know, we're not giving them the whole

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<v S1>counsel of God.

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<v S2>Yeah, yeah. Very true. Well, today we are in Luke

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<v S2>chapter 16, so I hope you open your Bible. Join

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<v S2>us there as we continue a message called Seven Things

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<v S2>in Hell that ought to be in the church. Here

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<v S2>is Pastor Ford.

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<v S1>Look what it says in Luke 1619 through 31. Let

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<v S1>me give you the characteristics of hell. Characteristics of hell,

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<v S1>number one is for self righteous sinners. What's the problem

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<v S1>with the rich man? It isn't that he just didn't share.

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<v S1>He demonstrated that he did not have the love of

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<v S1>God in him according to all Old Testament passages. And so, uh,

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<v S1>he is a self righteous sinner. Secondly, it is a

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<v S1>place for souls. It's a place for souls. So it's

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<v S1>a place for self-righteous sinners, and it's a place for souls.

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<v S1>So then this teaches us and the other passages about it.

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<v S1>There's no such thing as annihilation that a soul is eternal.

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<v S1>And so everybody in here, whether you know Jesus Christ

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<v S1>or not, you are going to live forever somewhere. Those

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<v S1>of us who know Jesus will live forever in heaven,

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<v S1>and those who don't are going to bust hell wide open,

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<v S1>in the words of my mama. And so just because

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<v S1>we don't believe it doesn't change anything. Notice then, so

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<v S1>it's a place for self-righteous sinners. It's a place for souls.

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<v S1>Then thirdly, it's a place of suffering. It's a place

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<v S1>of suffering. So Matthew said, the worm dieth not. Uh,

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<v S1>so it is, uh, a place where the worm. Now

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<v S1>theologians aren't agreed. And I'm not a theologian, so I'm

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<v S1>just going to tell you what both sides say. Where

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<v S1>the worm dieth not. Some think it is your consciousness.

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<v S1>Where the worm dieth not. Some think it's the soul.

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<v S1>Now I lean on the side of consciousness, even though, uh,

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<v S1>you know, like I said, I'm not a theologian, so

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<v S1>I'm not sure. That's why, you know, you you study

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<v S1>it on your own. But why would I say that?

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<v S1>Because imagine the intensity of being able to know that

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<v S1>you didn't have to be there. Had you listened to

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<v S1>your grandmamma or had you listened to, you know, that

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<v S1>time you went to church on Resurrection Sunday and heard

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<v S1>the gospel and came in just as I am, and

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<v S1>left just as you were, that you heard this and

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<v S1>and now you're in hell, the worm. In other words,

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<v S1>your consciousness about the fact that. So then every opportunity

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<v S1>that you've had to receive the good news of Jesus

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<v S1>Christ for all of eternity, that's going to be playing

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<v S1>in the computer of your mind. Can you imagine the

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<v S1>agony of that man? And so it is a place

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<v S1>of self righteous sinners. It's a place of souls. It's

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<v S1>a place of suffering. But then here's what else he

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<v S1>teaches us. It's a place of searing flames because he says, I'm.

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<v S1>I'm tormented in these flames. I'm tormented in these flames.

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<v S1>Then I want you to notice. Fifthly, it's a place

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<v S1>of separation. Separation says there's a great gulf, verse 26,

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<v S1>between us and you, there's a great gulf fixed so

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<v S1>that those who want to pass from here to you cannot,

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<v S1>nor can those from there pass to us. So then

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<v S1>it's a place of self-righteous sinners, souls suffering, searing flames, separation.

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<v S1>It's a place of supplication. The rich man is praying,

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<v S1>and he uses a word that literally means where he says.

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<v S1>Then he said, I beg you. Therefore other places that's

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<v S1>translated prayer. And so he is supplicating. Uh, then number seven,

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<v S1>it's a place of sensitivity. So, so let me just

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<v S1>let me just show you this. Let me just show

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<v S1>you this. He says, um, then he said, verse 27,

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<v S1>I beg you therefore, father, that you would send him

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<v S1>to my father's house, for I have five brothers, that

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<v S1>he may testify to them, that they also, lest they

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<v S1>also come to this place of torment. So in hell,

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<v S1>they're concerned about lost people. How concerned are we? Yeah,

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<v S1>there's sensitivity to lost people. Yeah. And then, uh, finally,

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<v S1>it's ceaseless. It's ceaseless, it's incarceration, and people will never

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<v S1>get out. So there's some things hell will never have.

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<v S1>No light, no liquid, no laughter, no liberty, and no

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<v S1>one who isn't lost. Let me say it again. There

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<v S1>are some things hell will never have. They will never

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<v S1>have no light, no liquid, no laughter, no liberty, and

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<v S1>no one who isn't lost. Now here it is. Let me,

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<v S1>let me allegorize it. So this this is. You know

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<v S1>what I did when I did that message? Uh, is

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<v S1>now 16 years ago, I did a message entitled seven

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<v S1>Things in Hell that ought to be in the church,

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<v S1>seven things in hell that ought to be in the church.

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<v S1>I'm going to drop them. I'm not going to push them.

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<v S1>Number one vision. Vision. It says. He looked up, and

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<v S1>being in torments in Hades, he lifted up his eyes

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<v S1>and saw Abraham afar off and Lazarus in his bosom. Yeah.

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<v S1>I'm allegorizing, yes I am. Yeah, yeah. I'm not giving

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<v S1>you the interpretation. I gave you that already. I'm giving

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<v S1>you the application. Say, what are you talking about? Seeing

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<v S1>afar off. What is vision? Duke Ellington had a definition

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<v S1>of rhythm. Here's what he said. If you got it,

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<v S1>you don't need a definition. And if you don't got it,

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<v S1>ain't no definition going to help you. Yeah. Well, what

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<v S1>is it? The ability to be able to see afar

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<v S1>off regardless of your present circumstance? Here's a man in hell,

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<v S1>but he has the vision to see Abraham's bosom and

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<v S1>Abraham in Paradise And you know what the church needs. Vision. Visionaries. What?

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<v S1>What is that? Vision is seeing where you want to

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<v S1>be and believing God can take you there. Where do

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<v S1>you want to be as a church? As a person?

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<v S1>What are you trying to accomplish? You got to see

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<v S1>yourself there. You got to be like the guy who's

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<v S1>just started as a freshman in college. And the front

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<v S1>of his shirt said, I'm going to be a doctor.

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<v S1>And he was riding a bike. And the license plate said,

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<v S1>And I'm going to be a Mercedes Benz. You gotta

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<v S1>see where you want to be. Vision is believing God can.

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<v S1>Vision is believing. God will. Vision is believing. God can

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<v S1>and will do it for me, I like bananas definition

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<v S1>of vision. He's got a book. If you want to

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<v S1>read a great book that will fire you up about

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<v S1>where God wants you to go, read bananas. Book on vision.

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<v S1>Here's his definition I love it. Vision is a clear

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<v S1>mental image of a preferable future imparted by God to

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<v S1>his chosen servants, and is based upon an accurate understanding

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<v S1>of God, self and circumstance. Let me say it again.

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<v S1>Vision is a clear mental image of a preferable future,

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<v S1>imparted by God to his chosen servants, and is based

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<v S1>upon an accurate understanding of God's self and circumstances. Proverbs 2918.

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<v S1>Come on, let's all say it together. Where there is

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<v S1>no vision, the people perish. Where are we going? Christ. Bible.

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<v S1>What are we going to do? Well, I hope, first

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<v S1>of all, that we will pay off this sanctuary and

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<v S1>then go ahead and build our community life center. That's

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<v S1>what I hope that we will do. I've had that

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<v S1>vision for a while. Helen Keller was asked, is there

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<v S1>anything worse than being blind? Here's what she said. Classic. Yes.

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<v S1>Having sight but no vision. Sight but no vision where

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<v S1>you want your family to be in two years? In

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<v S1>three years? Where do you see yourself? What do you

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<v S1>see yourself doing? You know, I remember, uh, Lakeshore Pointe, uh,

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<v S1>condos up here on 75th and South Shore Drive as

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<v S1>you pass there. Anybody ever see those? You know, they're

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<v S1>pretty nice. Uh, but I remember when it was just

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<v S1>an empty lot. Anybody remember when it was just an

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<v S1>empty lot? Around 71st Street? I wonder if anybody saw

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<v S1>what I saw. Uh, one day, me and my wife

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<v S1>were traveling, and, uh, I just happened to notice it.

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<v S1>And I saw Lakeshore Pointe condos. 50% sold, but it

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<v S1>was just a parking lot. And so I said to

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<v S1>my wife, I said, what do you see over there?

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<v S1>You know what she said? What? That mess. And I

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<v S1>and she said, okay, okay, I know it's a sermon illustration.

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<v S1>Would you tell me I said, you saw a mess. 50%

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<v S1>of the people are going to live there. Saw a building? Yeah.

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<v S1>You saw an empty lot. 50% of the people that

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<v S1>are going to live there saw a condo. You saw

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<v S1>dirt and rocks. 50% of the people that are going

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<v S1>to live there saw home. See, you saw with our sight.

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<v S1>They saw with vision because they put their money down

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<v S1>where they believed they were going. How about you?

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<v S2>You're listening to Treasure Truth with Pastor Ford. And we'll

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<v S2>get back to this message. Seven things in hell that

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<v S2>ought to be in the church in just a moment.

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<v S2>You know, Pastor Ford has written a number of books,

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<v S2>and you can find out what they are and even

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<v S2>get a copy. When you come to our website, npr.org,

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<v S2>click on the links that say Books by Pastor Ford.

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<v S2>You'll see the different titles available as a paperback or

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<v S2>an e-book format. You can click on the contact link

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<v S2>and ask a question or give us your feedback. Let

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<v S2>us know where you listen and how Pastor Ford's teaching

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<v S2>is making a difference in your walk with Christ. You're

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<v S2>going to find that and opportunities to listen to each

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<v S2>and every broadcast. When you come to our Website. Treasure. Truth. Radio.

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<v S2>Once again, back to our message. Here is Pastor Ford.

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<v S1>And so what are the hindrances of division? Let me

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<v S1>give em to you. Let me give em to you.

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<v S1>I hope you write these down. Here are the hindrances

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<v S1>to vision. Four of them. Complacency. Status quo. Being satisfied

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<v S1>with where we are. Are you satisfied? Hey, here's what

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<v S1>I've been praying. I shouldn't even let you know because

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<v S1>I said I didn't want to tell everything, but I've

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<v S1>been praying. Fill this place up, Lord, on Wednesday morning. Amen. Amen. Amen.

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<v S1>Then carnality. Carnality. When we are fleshly critics, critics, people

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<v S1>who have the gift of criticism and then circumstances. Circumstance.

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<v S1>Those are the four vision killers complacency, carnality, criticism and circumstance. Now,

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<v S1>I'm not saying, you know, that you can't, uh, be critical.

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<v S1>You ought to be analytical and not accept everything. Oh,

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<v S1>but I'm telling you, if the glass is always half

0:14:06.300 --> 0:14:10.380
<v S1>empty and it's never half full, you got a critical spirit.

0:14:11.460 --> 0:14:14.260
<v S1>Here's the second thing. Here's the second thing. Uh, the

0:14:14.260 --> 0:14:18.459
<v S1>first thing, then, is what? Vision. Here's the second thing.

0:14:18.900 --> 0:14:21.900
<v S1>And remember what Haggai said. Haggai chapter one. Write the vision.

0:14:21.900 --> 0:14:25.900
<v S1>Make it plain. Here's the second thing. A broken spirit,

0:14:26.740 --> 0:14:31.420
<v S1>a broken spirit. It says he's crying out and he's

0:14:31.420 --> 0:14:34.820
<v S1>crying out to the Lord for deliverance. And what is it?

0:14:34.860 --> 0:14:39.300
<v S1>He's humbling himself. Finally. Uh, the the Bible tells us, uh,

0:14:39.300 --> 0:14:42.220
<v S1>he was clothed in fine purple and linen and fared

0:14:42.220 --> 0:14:46.860
<v S1>sumptuously every day. Uh, you know, uh, but there was

0:14:46.860 --> 0:14:49.460
<v S1>a certain beggar named Lazarus full of sores laid at

0:14:49.460 --> 0:14:51.420
<v S1>his gate, desiring to be fed with the crumbs which

0:14:51.460 --> 0:14:54.300
<v S1>fell from the rich man's table. On and on it goes.

0:14:54.340 --> 0:14:57.540
<v S1>And here, now you you got this person who was

0:14:57.540 --> 0:15:02.850
<v S1>so high and haughty and proud. Now that person is humbled, uh,

0:15:02.890 --> 0:15:08.290
<v S1>before Almighty God. F.B. Meyer said this. The only hope

0:15:08.290 --> 0:15:15.970
<v S1>of a decreasing self is an increasing Christ. Mm. Why

0:15:15.970 --> 0:15:18.610
<v S1>aren't sinners getting saved like they used to? Maybe it's

0:15:18.610 --> 0:15:22.930
<v S1>because Christians aren't broken like they used to be. Right. Yeah.

0:15:22.970 --> 0:15:26.890
<v S1>Here's a person that was broken. We don't want to

0:15:26.890 --> 0:15:28.770
<v S1>get on our knees anymore. We don't want to get

0:15:28.770 --> 0:15:39.609
<v S1>him dirty. Second Corinthians chapter 34. Josiah's brokenness stopped God's hand. 34,

0:15:39.650 --> 0:15:44.610
<v S1>18 and 19. Verse 24 and 28. Second Chronicles 34.

0:15:46.770 --> 0:15:55.410
<v S1>Verse 18, 19, 24 and 28. Psalm 51. David's brokenness

0:15:55.690 --> 0:16:02.090
<v S1>stayed God's hand with his sin with Bathsheba. Verse 16

0:16:02.330 --> 0:16:08.570
<v S1>and 17. So God gives us grace based on brokenness

0:16:08.850 --> 0:16:15.130
<v S1>and repentance. Jeremiah said, break up the fallow ground. He

0:16:15.130 --> 0:16:18.170
<v S1>was talking about our hearts and the hardness of our heart.

0:16:18.970 --> 0:16:21.250
<v S1>So God is like a farmer. He doesn't sow his

0:16:21.250 --> 0:16:24.690
<v S1>seed on ground that had, first of all, not been

0:16:24.690 --> 0:16:29.890
<v S1>broken up. Second Chronicles 714 if my people, which are

0:16:29.890 --> 0:16:32.690
<v S1>called by my name, shall humble themselves, and pray and

0:16:32.690 --> 0:16:38.010
<v S1>seek my face. You know the rest of it. So

0:16:38.050 --> 0:16:41.330
<v S1>many of us gotta be like Moses, right? Moses said

0:16:41.330 --> 0:16:43.250
<v S1>two things all of us need to do when it

0:16:43.250 --> 0:16:48.250
<v S1>comes to God. He said, here am I. Who am I?

0:16:48.690 --> 0:16:56.090
<v S1>What is that availability and identity or humility? I'm sorry.

0:16:56.090 --> 0:17:01.130
<v S1>Humility and availability. So Philippians chapter two, let this mind

0:17:01.170 --> 0:17:03.570
<v S1>be in you, which was also in Christ Jesus, who,

0:17:03.570 --> 0:17:05.889
<v S1>being in the form of God, thought it not robbery

0:17:05.890 --> 0:17:08.970
<v S1>to be equal with God, but took upon himself no reputation.

0:17:08.970 --> 0:17:15.450
<v S1>Here's the third thing thirst. There's thirst in heaven. My

0:17:15.450 --> 0:17:18.010
<v S1>mother used to say it all the time. Mama, can

0:17:18.010 --> 0:17:21.609
<v S1>I have. I want people in hell want ice water,

0:17:21.609 --> 0:17:24.170
<v S1>but they ain't getting none. That's what she tell me

0:17:24.170 --> 0:17:29.210
<v S1>all the time. No people in hell want out. That's

0:17:29.210 --> 0:17:32.090
<v S1>what they want. And so it says. The flames are

0:17:32.090 --> 0:17:37.530
<v S1>intense and. And metaphorically. Don't we need a cool tongue?

0:17:38.369 --> 0:17:41.370
<v S1>James says the tongue is a fire, and it needs

0:17:41.369 --> 0:17:45.090
<v S1>to be cooled down. If there's a place where we

0:17:45.090 --> 0:17:49.129
<v S1>need to quench the tongue, it is in the church.

0:17:49.490 --> 0:17:54.290
<v S1>Gossip runs down more people than automobiles. I know you

0:17:54.290 --> 0:17:59.530
<v S1>remember this. Let me tell you about a local enterprise.

0:17:59.609 --> 0:18:02.410
<v S1>There's one in every town. No matter what the size.

0:18:02.410 --> 0:18:05.330
<v S1>It doesn't turn a profit or bring any revenue. It's

0:18:05.330 --> 0:18:07.770
<v S1>good for one thing. And that's the damage it will do.

0:18:07.810 --> 0:18:10.890
<v S1>It's called the rumor mill. The people who work there

0:18:10.930 --> 0:18:14.530
<v S1>are all volunteers. The only qualification is a mouth and

0:18:14.530 --> 0:18:17.770
<v S1>two big ears. If the story's not clear, that's okay.

0:18:18.010 --> 0:18:20.610
<v S1>They'll just doctor it up and send it on its way.

0:18:21.050 --> 0:18:23.690
<v S1>It doesn't matter who's involved or who is going to hurt.

0:18:23.730 --> 0:18:26.850
<v S1>As long as people keep listening, they'll keep shoveling dirt

0:18:26.850 --> 0:18:29.609
<v S1>at the rumor mill. Now listen to my children, to

0:18:29.650 --> 0:18:32.210
<v S1>this warning I make. You got a lot to lose.

0:18:32.210 --> 0:18:35.490
<v S1>There's a lot here at stake. The Bible states plainly.

0:18:35.490 --> 0:18:37.930
<v S1>You're going to reap what you sow. And you'll be

0:18:37.930 --> 0:18:40.970
<v S1>shown mercy by the mercy that you show. So shut

0:18:40.970 --> 0:18:43.330
<v S1>your mouth and ask your friends to do the same.

0:18:43.530 --> 0:18:46.250
<v S1>Or you end up a victim with no one to blame.

0:18:46.730 --> 0:18:54.010
<v S1>At the rumor mill. Number four. Number four. Remembrance. Remembrance.

0:18:54.890 --> 0:19:00.369
<v S1>Isn't that amazing? There's no Alzheimer's in hell. My father said. remember,

0:19:01.170 --> 0:19:03.330
<v S1>hell is a place of remembrance. And how do we

0:19:03.369 --> 0:19:05.450
<v S1>often do? We do it? We remember what we should

0:19:05.450 --> 0:19:08.409
<v S1>forget and we forget what we should remember. Remember the

0:19:08.410 --> 0:19:10.930
<v S1>children of Israel going to the land God said to them,

0:19:10.930 --> 0:19:14.810
<v S1>don't forget that I delivered you. I brought you and

0:19:14.810 --> 0:19:16.970
<v S1>all of that. And what do they do? They forgot

0:19:16.970 --> 0:19:19.250
<v S1>everything that God did as soon as they got in there.

0:19:19.290 --> 0:19:20.690
<v S1>Matter of fact, they didn't even wait till they got

0:19:20.690 --> 0:19:24.970
<v S1>in there. He. They crossed the Red sea. They come

0:19:24.970 --> 0:19:27.409
<v S1>to Meribah. And what did they say? How come we

0:19:27.450 --> 0:19:30.170
<v S1>don't have any water? God didn't give. He just. He

0:19:30.170 --> 0:19:37.530
<v S1>just delivered you out of anyway. And so remembrance Jeremiah 1815.

0:19:37.530 --> 0:19:41.970
<v S1>Because my people have forgotten me, they have burned incense

0:19:42.090 --> 0:19:46.889
<v S1>to vanity, and they have caused them to stumble in

0:19:46.890 --> 0:19:49.810
<v S1>the way. And so what does it do? You know,

0:19:49.850 --> 0:19:52.730
<v S1>he he just told them your your worship is effective,

0:19:52.730 --> 0:19:56.210
<v S1>your witness is affected, your walk is affected, and your

0:19:56.210 --> 0:20:00.330
<v S1>warfare is affected when you forget who brought you where

0:20:00.330 --> 0:20:04.649
<v S1>you are. Who gave you what you have. Who you are.

0:20:04.690 --> 0:20:09.530
<v S1>Live and move and have your being in. And so. God. Uh,

0:20:10.090 --> 0:20:12.170
<v S1>you know, like I said before, the saddest thing about

0:20:12.170 --> 0:20:15.170
<v S1>hell is realizing you didn't have to be there. Then

0:20:15.170 --> 0:20:17.330
<v S1>just write these down so I can go ahead and

0:20:17.330 --> 0:20:22.530
<v S1>let you ask your questions. Concern for the loss. Concern

0:20:22.530 --> 0:20:26.889
<v S1>for the loss. We already see that. Here's what I read.

0:20:27.050 --> 0:20:29.370
<v S1>And I you know, there's different statistics I pick this

0:20:29.369 --> 0:20:37.770
<v S1>one says three people go to hell every second in

0:20:37.770 --> 0:20:52.810
<v S1>the world. 180 per minute, 259,200 a day. 8,856,000 a month.

0:20:53.890 --> 0:21:05.800
<v S1>94,608,000 people die and go to hell every year. How

0:21:05.800 --> 0:21:10.800
<v S1>does that impact us? The founder of the Salvation Army,

0:21:11.480 --> 0:21:14.879
<v S1>general Booth, was asked, what would you do to get

0:21:14.880 --> 0:21:19.040
<v S1>Christians fired up to share Jesus Christ? You know what

0:21:19.040 --> 0:21:23.159
<v S1>he said? I send them to hell for five minutes

0:21:24.240 --> 0:21:29.200
<v S1>and they come back. Evangelists. Oh, yeah. Oh, yeah. Here

0:21:29.200 --> 0:21:34.400
<v S1>it is. Last one. Separation. There's a great Gulf fix.

0:21:35.359 --> 0:21:37.520
<v S1>I like it when Babbie Mason was here. Remember what

0:21:37.520 --> 0:21:40.320
<v S1>she said? She said I had too much church for

0:21:40.320 --> 0:21:43.240
<v S1>the world and too much world for the church. See,

0:21:43.240 --> 0:21:45.360
<v S1>the problem is not that the church is in the world,

0:21:45.359 --> 0:21:48.000
<v S1>but the problem is the world is in the church.

0:21:48.000 --> 0:21:51.800
<v S1>I gotta save a little bit of time. Alright. Let's pray.

0:21:52.000 --> 0:21:54.280
<v S1>Father God, we thank you and we praise you for

0:21:54.280 --> 0:21:58.040
<v S1>your grace and goodness to us. Grant that we would

0:21:58.040 --> 0:22:00.760
<v S1>apply what your word has to say. And it's all

0:22:00.760 --> 0:22:04.240
<v S1>because of Jesus Christ. And all of God's Spirit filled

0:22:04.240 --> 0:22:06.359
<v S1>people are on their way to heaven and not to hell,

0:22:06.400 --> 0:22:09.040
<v S1>said Thank God.

0:22:11.760 --> 0:22:14.080
<v S2>Well, if you don't know whether you're on your way

0:22:14.080 --> 0:22:16.800
<v S2>to heaven or hell, please don't wait another moment to

0:22:16.800 --> 0:22:19.919
<v S2>be sure someone is standing by to take your call

0:22:19.960 --> 0:22:22.360
<v S2>to pray with you and answer questions that you may

0:22:22.359 --> 0:22:25.960
<v S2>have about this. The number to call is one 888.

0:22:26.160 --> 0:22:32.040
<v S2>Need him? That's 888. Need him. You're listening to Treasure

0:22:32.040 --> 0:22:35.359
<v S2>Truth with Pastor Ford and a message entitled Seven Things

0:22:35.359 --> 0:22:38.400
<v S2>in Hell that ought to be in the church. Now,

0:22:38.400 --> 0:22:41.040
<v S2>if you're a Christian, already sharing the gospel is one

0:22:41.040 --> 0:22:44.000
<v S2>of the most important tasks that God wants us to do.

0:22:44.440 --> 0:22:47.679
<v S2>But statistically, less than half of all believers have actually

0:22:47.680 --> 0:22:50.160
<v S2>talked about the gospel with a non-believer in the last

0:22:50.160 --> 0:22:54.920
<v S2>six months. Maybe that's you. Maybe you're in that category,

0:22:54.920 --> 0:22:57.359
<v S2>but you know someone who needs to hear the good news.

0:22:57.359 --> 0:23:00.199
<v S2>You've just never worked up the courage. We have a

0:23:00.200 --> 0:23:02.760
<v S2>book for you that will prepare you for any opportunity

0:23:02.760 --> 0:23:05.520
<v S2>that God gives you. It's called How to Witness to

0:23:05.560 --> 0:23:09.160
<v S2>Anyone and it's written by R.A. Torrey. Now, the book

0:23:09.160 --> 0:23:12.879
<v S2>is a compilation of Bible verses arranged topically, addressing subjects

0:23:12.880 --> 0:23:17.080
<v S2>like dealing with the open hearted, talking with skeptics, strength

0:23:17.080 --> 0:23:21.040
<v S2>for difficult times, and becoming a mature believer. When you

0:23:21.040 --> 0:23:23.640
<v S2>give a gift of any amount and support this ministry,

0:23:23.680 --> 0:23:25.760
<v S2>we're going to send you a copy with our thanks.

0:23:26.200 --> 0:23:28.800
<v S2>Make sure you ask for how to witness to anyone

0:23:28.800 --> 0:23:34.280
<v S2>when you call and give. Our number is 888644 7660

0:23:34.600 --> 0:23:39.600
<v S2>or go online to Treasure Truth Radio. I'm Steve Hiller.

0:23:39.640 --> 0:23:42.320
<v S2>Our producer is Amy Rios. Join us again next time

0:23:42.320 --> 0:23:46.040
<v S2>for more Bible teaching from Pastor Ford here on Treasure truth.

0:23:46.280 --> 0:23:50.920
<v S2>A production of Moody Radio, a ministry of Moody Bible Institute.