WEBVTT - Your Bible Questions

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Riedel. I'm the

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<v S1>academic dean and a professor of Jewish studies and Bible

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<v S1>at Moody Bible Institute. We're live today sitting around the

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<v S1>radio kitchen table taking your questions. Now is the time

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<v S1>to give me a call. The phone number is (877) 548-3675.

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<v S1>That's (877) 548-3675. Remember, if you can't call or if you

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<v S1>can't get through, just go to our website, Online radio.org

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<v S1>and you'll click on the link that says Ask Michael

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<v S1>a question and you can then go to a page

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<v S1>where you can post your question and it'll come to us.

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<v S1>Trish will put it in the mailbag. Uh, do you

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<v S1>have a second cup of coffee? I hope so. I've

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<v S1>got my second cup of coffee right here, and I

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<v S1>hope you have your Bible open, because we're going to

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<v S1>continue talking about the scriptures. We're going to start by

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<v S1>talking to Angela in Plantation, Florida, listening on WRAL. Welcome

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<v S1>to Open Line, Angela. How can I help you today?

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<v S2>Thank you very much. Thank you very much, doctor Ray.

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<v S2>I love your show. Oh. Thank you. I listen to

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<v S2>Moody Radio over here at 89.3, and I. I love

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<v S2>listening to your show as much as I can. I

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<v S2>have a special love for Jewish people. And now that I.

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<v S3>Well, you live in the right place.

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<v S1>Angela, if you love Jewish people, don't you think you're surrounded?

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<v S2>I do, yes, I do. And I had always loved

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<v S2>Jewish people for some reason, I would probably find out

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<v S2>one of these days I. I actually grew up in Colombia.

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<v S2>I came to the United States when I was 18

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<v S2>and I grew up Catholic. But when I came to

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<v S2>this country, I married, um, a Christian person. Um, and I,

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<v S2>I already had confusion with Catholics and Christians, but, um,

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<v S2>I really didn't follow. I didn't go to church or

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<v S2>anything like that. Um, I divorced that gentleman. He died

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<v S2>a few months ago. And, um, I'm also an alcoholic.

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<v S2>I was I'm going to Alcoholics Anonymous. I'm working my program,

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<v S2>and I realize I am I'm confused as to what

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<v S2>church to go and how to go about finding a

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<v S2>good church that teaches in the line of the teachings

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<v S2>that I hear in Moody Radio and I give, um,

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<v S2>I let people know about your program, especially, uh, and

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<v S2>looking at my church, shopping for a church last week, um,

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<v S2>I met a pastor that he is a messianic Jewish Jewish,

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<v S2>but his mother is not believing in Jesus. So I

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<v S2>even told him about your radio station. So maybe they

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<v S2>are listening to you today.

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<v S1>Maybe. Maybe. Well, let me see if I can help

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<v S1>you a little bit. Angela. Uh, you know, the there's

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<v S1>a lot of teaching out there. Uh, and so, first

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<v S1>of all, what you need to do is find a

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<v S1>church that agrees on the basics of the faith. Uh,

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<v S1>which would be that, for example, that, uh, God is

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<v S1>the creator, that the Lord Jesus is fully God, that

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<v S1>God is 3 in 1 triune, that Jesus died for

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<v S1>our sins, that Jesus rose again. Some of these are

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<v S1>some of the essentials of the faith that Jesus is returning. Uh,

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<v S1>those are key ideas. Now, there are secondary ideas. Like,

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<v S1>for example, some people believe in infant baptism. I happen

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<v S1>not to believe that. I don't think that should separate believers,

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<v S1>but I would prefer to go to a church which

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<v S1>has believer baptism rather than, uh, baby baptism. But the

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<v S1>the difference here is a decision that's made between brothers

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<v S1>and sisters who can all love the Lord and disagree

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<v S1>about something, but that this is an area of it's

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<v S1>a secondary teaching, but it's an area of my preference.

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<v S1>And then there are other areas of preference. For example, uh,

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<v S1>I would say that I believe that God has a

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<v S1>plan for Israel, that he's faithful to his promises. There

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<v S1>are many churches that believe, and they're good Bible teaching churches,

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<v S1>but they believe that the promises that God made to

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<v S1>Israel have been now taken over by the church. I

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<v S1>don't feel comfortable with that. I think we have great

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<v S1>promises as the body of Christ, but I think that

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<v S1>God's going to be faithful to Israel and keep all

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<v S1>his promises. So I guess what I would say is

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<v S1>find those issues that are important to you, where a

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<v S1>church that agrees on the essentials and then on the preferences,

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<v S1>find a church that agrees with you. And the best

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<v S1>way I could say that I could find a church

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<v S1>is I look online, I look at their doctrinal position

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<v S1>that's usually published. I look at their values. I might

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<v S1>visit them. Sometimes churches will have sermons posted. I would

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<v S1>listen to some of those and see about that. Then visit.

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<v S1>Ask questions. If there's a person in leadership from that

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<v S1>congregation to answer some of your questions. That's how I

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<v S1>would go about finding a church. I always tell people,

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<v S1>just find a church. Probably the simplest way is when

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<v S1>you go. Make sure that during the sermon, the pastor

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<v S1>opens the Bible and teaches from the Bible and not

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<v S1>about politics, not about TV, not about culture, but teaches

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<v S1>the Word of God and how it relates to our

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<v S1>our life today. That's probably the best thing to look for. Okay, Angela.

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<v S2>Perfect. Thank you. Doctor. Right there. I wish I could

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<v S2>go with you to Israel. That is my.

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<v S1>Oh, I wish you could, too.

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<v S2>Before I die.

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<v S1>Okay. I wish you could come, too. That's great. You know,

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<v S1>my friend Charlie Dyer always says it's God's will for

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<v S1>everyone to go to Israel. I don't know if that's true,

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<v S1>but I think it's. It's a great opportunity when God

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<v S1>gives it to us. I hope you get to come

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<v S1>with us sometime. Angela, thanks for calling. Uh, we're going

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<v S1>to speak with Yee Ping, uh, in Chicago, listening on WNBA.

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<v S1>Welcome to Open Line. How can I help you?

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<v S4>Hi. Good morning. Hi. Good morning. Uh, I, I have

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<v S4>a question about the book of James. Uh, the New

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<v S4>Testament book. Uh, our church currently study this book. I

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<v S4>know in the history this book has some, uh, some

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<v S4>different understanding. But I really treasure this book. So especially,

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<v S4>you know, chapter two. Talk about, uh, faith after it

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<v S4>is dead. So I want to, uh, to know what's

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<v S4>your take on this book.

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<v S1>Mhm. Well, I think it's a great book. It has

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<v S1>more structure than a lot of people think. It's not

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<v S1>just like a book of proverbs for the New Testament. Uh,

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<v S1>I think it's a really important book because, uh, I

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<v S1>don't know if you know this, but James in Greek

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<v S1>is Jacobus. His real name is Jacob, and it was

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<v S1>a book written to the 12 tribes in the dispersion.

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<v S1>It's a messianic Jewish epistle, so it has a lot

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<v S1>of relevance to Jewish people, uh, Jewish believers. Uh, it's

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<v S1>interesting too, in chapter two where it says, if a

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<v S1>man comes into your meeting wearing a gold ring and

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<v S1>dressed in clothes, uh, that you've I'm sure you've seen that, uh,

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<v S1>dressed in the fine clothes and a poor man dressed

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<v S1>in dirty clothes comes in the word that's translated in

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<v S1>my Bible as meeting in Greek is synagogue. It's if

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<v S1>anyone comes into your synagogue. So remember, these are Messianic Jews.

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<v S1>They were still they were calling their congregation a gathering place,

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<v S1>a synagogue. I think that's interesting. Uh, so, yeah, I

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<v S1>love the book. But of course, the great issue is,

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<v S1>does James or Jacob disagree with Paul when it comes

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<v S1>to justification by faith, uh, it says in uh, uh,

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<v S1>James 214, what good is it, my brothers, if someone

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<v S1>says he has faith but does not have works? Can

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<v S1>his faith save him? Uh, and now it sounds like

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<v S1>he's saying that you can't. You have to have faith.

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<v S1>Plus works. That's not what he's saying. Uh, he is saying, uh,

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<v S1>can that kind of faith save him? Can a faith

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<v S1>that doesn't produce works in his life that doesn't result

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<v S1>in fruit? Can that kind of faith save him? He

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<v S1>goes on to say in verse 19, this is the

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<v S1>kind of faith he's talking about that can't save a person.

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<v S1>You believe that God is one. You do well. The

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<v S1>demons also believe and they shudder. It's not enough to

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<v S1>acknowledge who God is, we have to commit. That's what

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<v S1>our faith is. It needs. It needs not just mental assent,

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<v S1>but heart conviction and a volitional commitment. Uh, so mental assent.

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<v S1>We have to know the truth. The demons know it.

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<v S1>That's not enough. But not only that. Uh, not only that,

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<v S1>we have to have a conviction of the truth of it.

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<v S1>That's the heart, mind, heart. And then will volition. We

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<v S1>have to commit to it. We have to follow it.

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<v S1>And so that's the kind of faith that produces works.

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<v S1>And that's the kind of faith that saves us. So

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<v S1>it's not saying faith plus works save us. It's faith

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<v S1>that produces works that will save us. Does that help?

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<v S4>Oh, one more request. Uh, doctor, when you read an

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<v S4>Old Testament commentary, right?

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<v S1>I wrote I wrote commentaries on the Old Testament, but

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<v S1>I edited the Moody Bible Commentary with Mike Van Laningham.

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<v S1>We were co-editors.

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<v S4>Oh, I can get that book.

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<v S1>Good. You've got that book.

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<v S4>Know how I can get that book?

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<v S1>How about I send you one? Ye, uh, will I

0:11:09.670 --> 0:11:12.710
<v S1>send you one? Uh, you hang on. The moody Bible

0:11:12.710 --> 0:11:17.630
<v S1>commentary done by the faculty of Moody Bible Institute. Uh,

0:11:17.630 --> 0:11:20.429
<v S1>we did it to try and help people understand the scriptures.

0:11:20.429 --> 0:11:22.590
<v S1>Anyone can get a copy. Just go to your favorite

0:11:22.590 --> 0:11:28.150
<v S1>bookseller and, uh, online or in person, and you can

0:11:28.150 --> 0:11:30.910
<v S1>get a copy. I saw one, uh, under Favorite books

0:11:30.910 --> 0:11:34.470
<v S1>by the staff at a at a major bookstore. I

0:11:34.470 --> 0:11:36.790
<v S1>think it was at Barnes and Noble. Uh, I saw

0:11:36.830 --> 0:11:39.150
<v S1>it listed there. You can get it just about anywhere,

0:11:39.150 --> 0:11:41.830
<v S1>but we'll send you one. It will really help you

0:11:41.830 --> 0:11:45.700
<v S1>understand the scriptures. When you have a question, you hang on.

0:11:45.700 --> 0:11:47.700
<v S1>Trish will get your name and address and we'll send

0:11:47.700 --> 0:11:49.940
<v S1>you one. Thanks for your call. Yee ping. I do

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<v S1>want to mention that another book that people can get

0:11:52.740 --> 0:11:56.699
<v S1>our current resource. When you give a gift of any size.

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<v S1>And we so appreciate every gift. You're so kind in

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<v S1>helping support this program, but when you give a gift,

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<v S1>we want to say thank you by sending you the

0:12:06.900 --> 0:12:10.540
<v S1>Ultimate Bible Dictionary. Everyone should build a library of key

0:12:10.580 --> 0:12:13.179
<v S1>books that will help them understand it. This is a

0:12:13.340 --> 0:12:16.900
<v S1>handy size, easy to use Bible dictionary, so if you

0:12:16.900 --> 0:12:20.860
<v S1>see a name, a place, an event, something in the

0:12:20.900 --> 0:12:23.339
<v S1>in the scriptures and you say, I wonder what that is.

0:12:23.740 --> 0:12:27.500
<v S1>This little handy Bible dictionary, the ultimate Bible dictionary published

0:12:27.500 --> 0:12:29.380
<v S1>by B and H. They are the ones that do

0:12:29.380 --> 0:12:35.420
<v S1>the Holman CSB. The translation that I think is so helpful, uh,

0:12:35.660 --> 0:12:39.700
<v S1>that is a great tool, and the way to get

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<v S1>a copy of this ultimate Bible dictionary is with your

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<v S1>gift of any size will send you a copy to

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<v S1>say thanks. Just call (888) 644-7122. That's (888) 644-7122 to give your gift.

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<v S1>Or you can go to Openline radio.com. We're going to

0:13:00.890 --> 0:13:04.570
<v S1>take a break here. And uh, when, uh, when we

0:13:04.610 --> 0:13:07.690
<v S1>come back, we'll take more of your questions. Uh, you're

0:13:07.690 --> 0:13:15.170
<v S1>listening to Open Line, our phone number here. (877) 548-3675. Uh,

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<v S1>our Bible study across America will continue, so stay with us.

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<v S1>More questions. Straight ahead. And we're back. You're listening to

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<v S1>Open Line with Michael Ray. Dolnick. I'm so glad to

0:13:43.679 --> 0:13:45.800
<v S1>be with you. If you have a question about the Bible,

0:13:45.840 --> 0:13:53.559
<v S1>God or the spiritual life, call (877) 548-3675. We'll do our

0:13:53.559 --> 0:13:58.120
<v S1>best to answer your questions. Uh, you know, I'm so

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<v S1>grateful for the team. I look at this team here,

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<v S1>and I'm so grateful for everyone that participates in the

0:14:02.600 --> 0:14:06.640
<v S1>program and brings it to you. It's really a great

0:14:06.640 --> 0:14:09.040
<v S1>group of people to work with. And there are other

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<v S1>people who are part of the team, people who give

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<v S1>monthly to open line. There are kitchen table partners. Uh,

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<v S1>I just heard this is a really dear woman, someone

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<v S1>very special to me. Uh, just notified me that though

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<v S1>she's in a nursing home, she's made arrangements, that she

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<v S1>wants to be a kitchen table partner and lives living

0:14:28.960 --> 0:14:33.920
<v S1>on a fixed income. I thought, oh, that's too generous.

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<v S1>And yet she was determined to become a kitchen table partner,

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<v S1>to be part of the team. Uh, really kind kindness

0:14:41.160 --> 0:14:44.860
<v S1>to me and I am grateful for that. Grateful for

0:14:44.860 --> 0:14:48.540
<v S1>her generosity. May the Lord bless that. If you want

0:14:48.540 --> 0:14:50.900
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0:14:50.940 --> 0:14:55.820
<v S1>open line so we can be on the air weekly. Uh, how, uh,

0:14:55.820 --> 0:14:59.420
<v S1>how much we would appreciate that is it's tremendous. Uh,

0:14:59.420 --> 0:15:01.660
<v S1>and the way we say thank you for that when

0:15:01.660 --> 0:15:04.340
<v S1>you become a kitchen table partner is by sending you

0:15:04.340 --> 0:15:09.140
<v S1>a Bible study moment every other week. Uh, you'll get

0:15:09.140 --> 0:15:13.460
<v S1>it in your email. It's a Bible study produced exclusively

0:15:13.580 --> 0:15:16.860
<v S1>for our kitchen table partners. It's an audio Bible study.

0:15:16.860 --> 0:15:18.420
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0:15:18.460 --> 0:15:20.820
<v S1>It's about ten minutes long. I hope it's something that

0:15:20.820 --> 0:15:24.620
<v S1>you'll appreciate and enjoy. Uh, and so if you'd like

0:15:24.620 --> 0:15:35.780
<v S1>to become a kitchen table partner, call (888) 644-7122. That's (888) 644-7122.

0:15:35.820 --> 0:15:40.810
<v S1>Or you can go to open line radio.org. RG and

0:15:40.810 --> 0:15:42.970
<v S1>we're going to go right back to the phones now.

0:15:43.330 --> 0:15:47.650
<v S1>Sharon in Holland, Michigan listening on WGN. Welcome to Open

0:15:47.650 --> 0:15:52.930
<v S1>Line Sharon. How can I help you. Sharon.

0:15:53.010 --> 0:15:54.970
<v S5>Faithful to answer all of our questions.

0:15:55.490 --> 0:15:55.850
<v S1>Oh.

0:15:55.970 --> 0:15:56.610
<v S5>I'm here.

0:15:57.450 --> 0:15:59.210
<v S1>Okay, good. I hear you now.

0:16:00.130 --> 0:16:04.690
<v S5>Okay, good. Um, I have a question about the Levitic tribe,

0:16:04.690 --> 0:16:07.730
<v S5>and I'm wondering. Moses and Aaron were both born into

0:16:07.730 --> 0:16:11.130
<v S5>the tribe of Levi. But why do you think the

0:16:11.130 --> 0:16:14.650
<v S5>tribe was chosen to be priests? When Levi and Simeon

0:16:14.690 --> 0:16:18.450
<v S5>were both cursed by Jacob for their violence, and neither

0:16:18.450 --> 0:16:21.890
<v S5>tribe was given land because of that in the Promised Land.

0:16:22.930 --> 0:16:29.130
<v S1>Mhm. Well, it's really true. When you look at Genesis 49, uh,

0:16:29.530 --> 0:16:34.890
<v S1>their anger is cursed because of how extensive their, uh,

0:16:36.450 --> 0:16:40.920
<v S1>attack on, uh, Of those who raped their sister was.

0:16:40.920 --> 0:16:46.040
<v S1>They went too far in their vengeance. So in Genesis

0:16:46.040 --> 0:16:49.840
<v S1>49 five through seven, Simeon and Levi are brothers. Their

0:16:49.840 --> 0:16:53.600
<v S1>knives are vicious weapons. And then it says, for in

0:16:53.600 --> 0:16:56.240
<v S1>their anger they kill men, and on a whim they

0:16:56.280 --> 0:16:59.840
<v S1>hamstring oxen. Their anger is cursed, for it is strong,

0:16:59.840 --> 0:17:02.800
<v S1>and their fury for his cruel. Then he tells them

0:17:02.800 --> 0:17:06.680
<v S1>what the curse is. I will disperse them throughout Jacob

0:17:07.000 --> 0:17:13.719
<v S1>and scatter them throughout Israel that they won't receive. A

0:17:13.760 --> 0:17:17.520
<v S1>geographical inheritance. Because of that, they'll be dispersed throughout the

0:17:17.760 --> 0:17:21.639
<v S1>the nation. Now, what is true for Levi? You know,

0:17:21.680 --> 0:17:24.280
<v S1>why did God choose, even though that is a curse,

0:17:24.480 --> 0:17:28.560
<v S1>to then give them a special blessing? Uh, I keep

0:17:28.560 --> 0:17:33.200
<v S1>thinking it's the grace of God. Um, when I think about,

0:17:33.440 --> 0:17:35.800
<v S1>you know, the Bible says that all of us are

0:17:35.800 --> 0:17:40.990
<v S1>under condemnation because of our disobedience to him. And then

0:17:40.990 --> 0:17:45.750
<v S1>God in his kindness blesses you. Sharon or me, by

0:17:45.750 --> 0:17:49.229
<v S1>allowing us to understand who Jesus is and putting our

0:17:49.230 --> 0:17:51.950
<v S1>trust in him. And all of a sudden we have forgiveness.

0:17:52.550 --> 0:17:54.870
<v S1>I think in some respects it's the grace of God

0:17:54.869 --> 0:17:57.910
<v S1>with Levi as well, because what he says is that

0:17:57.910 --> 0:17:59.870
<v S1>you won't have a portion in the land that's part

0:17:59.869 --> 0:18:02.590
<v S1>of the curse. But because of that, God says, I'll

0:18:02.590 --> 0:18:07.070
<v S1>be your portion. Uh, I'll have I'll be your inheritance

0:18:07.230 --> 0:18:09.630
<v S1>and you can serve me. You'll be scattered throughout the

0:18:09.630 --> 0:18:13.629
<v S1>land in the in the among the nation. Uh, you'll

0:18:13.630 --> 0:18:17.030
<v S1>live all sorts of places. You won't have a geographical inheritance,

0:18:17.030 --> 0:18:20.109
<v S1>but I'll be your inheritance. I'll be your portion. And

0:18:20.109 --> 0:18:23.350
<v S1>that's why, in his mercy, he chooses Levi to be

0:18:23.350 --> 0:18:26.990
<v S1>those who serve in the tabernacle and in the temple,

0:18:26.990 --> 0:18:29.550
<v S1>and even those who will be the priests. The sons

0:18:29.550 --> 0:18:33.629
<v S1>of Aaron will be the priests. Uh, it's just an example.

0:18:33.670 --> 0:18:37.419
<v S1>People often will say there is no grace in the

0:18:37.420 --> 0:18:40.100
<v S1>Old Testament that there's only grace in the New Testament.

0:18:40.100 --> 0:18:42.379
<v S1>And I think here's a classic example of the grace

0:18:42.380 --> 0:18:46.540
<v S1>of God right in the Old Testament. Okay, Sharon.

0:18:47.700 --> 0:18:49.780
<v S5>It's wonderful. Thank you so much.

0:18:50.220 --> 0:18:53.300
<v S1>Yeah. Good. I'm so glad you called. Thank you. Uh,

0:18:53.300 --> 0:18:57.060
<v S1>we're going to talk to Karen in Pennsylvania, listening to Wpvm.

0:18:57.380 --> 0:19:00.020
<v S1>Welcome to Open Line. Karen, how can I help you today?

0:19:01.859 --> 0:19:05.340
<v S6>I just have a question. Our souls go to God

0:19:05.380 --> 0:19:11.100
<v S6>immediately when we die. Then who? Then who are the

0:19:11.100 --> 0:19:14.500
<v S6>dead in Christ that God is going to raise up

0:19:14.619 --> 0:19:15.820
<v S6>when he returns?

0:19:17.060 --> 0:19:19.700
<v S1>Well, first of all, it's really clear. It says absent

0:19:19.700 --> 0:19:21.900
<v S1>from the body is present with the Lord. That's second

0:19:21.900 --> 0:19:28.260
<v S1>Corinthians five. It says in Philippians one that to live

0:19:28.300 --> 0:19:32.540
<v S1>is Christ, to die is gain. Uh, to live as

0:19:32.580 --> 0:19:36.490
<v S1>the we live for the Messiah Jesus. And he said

0:19:36.530 --> 0:19:38.970
<v S1>to the Philippians that it'd be he would prefer to

0:19:38.970 --> 0:19:41.890
<v S1>go to be with the Lord immediately. But he had

0:19:41.890 --> 0:19:44.570
<v S1>to stay behind and minister to them at that time.

0:19:44.850 --> 0:19:47.850
<v S1>So obviously, Paul thought that when he died he would

0:19:47.850 --> 0:19:52.130
<v S1>go to be with the Lord instantly. Uh, the passage

0:19:52.130 --> 0:19:55.169
<v S1>where it talks about the dead in Christ rise first.

0:19:55.530 --> 0:20:00.690
<v S1>The dead in the Messiah rise first is first Thessalonians

0:20:00.930 --> 0:20:05.210
<v S1>chapter four. And, uh, I want there's something that a

0:20:05.250 --> 0:20:09.210
<v S1>lot of people miss, uh, when they read it. I

0:20:09.210 --> 0:20:11.570
<v S1>missed it for years and years and years. Then I

0:20:11.570 --> 0:20:15.130
<v S1>heard Mike Fabares talking about this, and he pointed something out,

0:20:15.130 --> 0:20:18.730
<v S1>and I said, bingo. That's really important to note. Uh,

0:20:19.050 --> 0:20:22.330
<v S1>here's what it says. We don't want you to be uninformed, brothers,

0:20:22.330 --> 0:20:29.650
<v S1>concerning those who are asleep. Now, that's a euphemism for dead.

0:20:29.850 --> 0:20:33.210
<v S1>So there in first Thessalonians 413, he says, I don't

0:20:33.210 --> 0:20:37.080
<v S1>want you to be uninformed concerning those who are dead,

0:20:37.119 --> 0:20:39.960
<v S1>those who are asleep, so that you will not grieve

0:20:40.000 --> 0:20:44.040
<v S1>like the rest, who have no hope. Since we believe

0:20:44.040 --> 0:20:47.760
<v S1>that Jesus died and rose again. Look at this verse

0:20:47.760 --> 0:20:51.720
<v S1>here in verse 14. In the same way, God will

0:20:51.760 --> 0:20:56.520
<v S1>bring with him those who have fallen asleep through Jesus.

0:20:57.520 --> 0:21:02.720
<v S1>So when it's saying, when the Lord descends, and who

0:21:02.720 --> 0:21:06.200
<v S1>is he going to bring with him? Those people whose

0:21:07.000 --> 0:21:11.159
<v S1>immaterial parts, their their souls, their spirits have gone to

0:21:11.200 --> 0:21:15.200
<v S1>be with him. When the Lord Jesus descends, he's going

0:21:15.200 --> 0:21:17.440
<v S1>to bring those people who have died or are with

0:21:17.440 --> 0:21:20.520
<v S1>him now. And then he says, for we say this

0:21:20.520 --> 0:21:23.120
<v S1>to you by a revelation from the Lord, we who

0:21:23.119 --> 0:21:25.520
<v S1>are still alive at the Lord's coming will certainly have

0:21:25.520 --> 0:21:28.840
<v S1>no advantage over those who have fallen asleep, those who

0:21:28.840 --> 0:21:32.080
<v S1>have died. For the Lord himself will descend from heaven

0:21:32.080 --> 0:21:34.300
<v S1>with a shout. Now it says, the Lord will descend

0:21:34.300 --> 0:21:36.700
<v S1>from heaven with a shout. But in verse 14 it says,

0:21:36.700 --> 0:21:39.860
<v S1>when he descends, he will bring with him those who

0:21:39.859 --> 0:21:43.620
<v S1>have fallen asleep. So when he descends from heaven with

0:21:43.619 --> 0:21:46.260
<v S1>a shout, with the archangel's voice, and with the trumpet

0:21:46.300 --> 0:21:50.060
<v S1>of God. He's coming with the people whose spirits are

0:21:50.060 --> 0:21:54.260
<v S1>with him. And then it says, and the dead in Messiah,

0:21:54.300 --> 0:21:58.100
<v S1>the dead in Christ will rise first. So what this

0:21:58.100 --> 0:22:02.340
<v S1>is saying is, when the Lord Jesus descends, he's bringing

0:22:02.340 --> 0:22:05.460
<v S1>the immaterial parts the spirit, the soul, whatever you want

0:22:05.500 --> 0:22:08.379
<v S1>to call it, of people who have gone to be

0:22:08.380 --> 0:22:12.100
<v S1>with him, with him, and then their bodies will be

0:22:12.100 --> 0:22:16.700
<v S1>resurrected at that moment and be reconnected, so to speak,

0:22:17.220 --> 0:22:21.300
<v S1>and become one with their spirits. And that's when their

0:22:21.300 --> 0:22:26.260
<v S1>bodies will be resurrected. So you say, who are the ones?

0:22:26.260 --> 0:22:29.500
<v S1>It's the same ones. First there are spirits. Go to

0:22:29.540 --> 0:22:32.010
<v S1>be our spirits. Go to be with the Lord. But

0:22:32.010 --> 0:22:35.530
<v S1>at the resurrection our bodies will be restored to our material.

0:22:35.570 --> 0:22:38.770
<v S1>Our material part will be restored to the immaterial part.

0:22:38.770 --> 0:22:41.609
<v S1>We'll be together in immortal fashion. Okay.

0:22:42.250 --> 0:22:44.090
<v S6>Awesome. Yeah. Thank you so much.

0:22:44.490 --> 0:22:47.090
<v S1>Yeah. I'm so glad that you called. That's. That's a

0:22:47.090 --> 0:22:49.810
<v S1>question that troubles people. Shouldn't trouble us. We're going to

0:22:49.810 --> 0:22:51.330
<v S1>go to be with the Lord the moment we die.

0:22:51.330 --> 0:22:56.290
<v S1>If we've trusted in Jesus. Uh, and then when when

0:22:56.290 --> 0:23:00.930
<v S1>he resurrects us, uh, then we'll be, uh, have an immortal,

0:23:00.970 --> 0:23:06.170
<v S1>glorified body forever. Um, we're going to. Thanks for your call, Karen.

0:23:06.170 --> 0:23:09.609
<v S1>We're going to talk to Terry in Downers Grove, Illinois,

0:23:09.650 --> 0:23:13.210
<v S1>listening on Wmbi. Welcome to Open Line. Terry. How can

0:23:13.210 --> 0:23:13.889
<v S1>I help you?

0:23:14.810 --> 0:23:20.250
<v S7>Thank you for taking my call. Um, so I've always believed, uh,

0:23:20.250 --> 0:23:23.570
<v S7>I trusted the Lord when I was 13 years old. Um,

0:23:24.250 --> 0:23:29.010
<v S7>and I've always had that assurance in my my heart

0:23:29.210 --> 0:23:35.320
<v S7>and my my life. Um, so if. Okay. So when

0:23:35.640 --> 0:23:42.280
<v S7>I believed, um, I was led to believe, uh, from

0:23:42.280 --> 0:23:48.600
<v S7>my pastor that the, um, that my name was written

0:23:48.600 --> 0:23:51.880
<v S7>in the book of life. Do you agree with that?

0:23:52.280 --> 0:23:52.960
<v S1>Yeah, sure.

0:23:53.880 --> 0:23:59.800
<v S7>Okay. Can. So can will God ever unwrite your name

0:23:59.800 --> 0:24:04.360
<v S7>or take your name out of the book of life? Well.

0:24:05.160 --> 0:24:09.800
<v S1>The Bible says that in John 637 through 40, Jesus said,

0:24:09.800 --> 0:24:11.520
<v S1>I have come not to do my will, but the

0:24:11.520 --> 0:24:16.600
<v S1>will of him who sent me. Okay, so Jesus always

0:24:16.600 --> 0:24:18.679
<v S1>does the father's will, or he's not who he claimed

0:24:18.680 --> 0:24:22.320
<v S1>to be, right? Right. And then it's then he goes

0:24:22.320 --> 0:24:24.680
<v S1>on to say, and this is the will of him

0:24:24.680 --> 0:24:27.600
<v S1>who sent me that of all that he has given me,

0:24:27.600 --> 0:24:30.590
<v S1>I lose not one of them. So if Jesus could

0:24:30.590 --> 0:24:36.790
<v S1>use lose me or lose you, wow. Then he's not

0:24:36.830 --> 0:24:39.030
<v S1>who he claimed to be. So you're right in believing

0:24:39.030 --> 0:24:43.030
<v S1>that we're secure and safe because his grip is a

0:24:43.030 --> 0:24:46.110
<v S1>lot stronger than ours. He'll hold on to us. The

0:24:46.109 --> 0:24:50.429
<v S1>verses in revelation that talk about being written out of

0:24:50.430 --> 0:24:54.870
<v S1>the Book of Life. I think people misunderstand them because

0:24:54.869 --> 0:24:59.030
<v S1>what he says is us. The victor will be dressed

0:24:59.030 --> 0:25:01.670
<v S1>in white clothes, and I will never erase his name

0:25:01.670 --> 0:25:05.110
<v S1>from the book of life. That doesn't mean that he would,

0:25:05.150 --> 0:25:07.750
<v S1>but he you know, what he is saying is this

0:25:07.750 --> 0:25:12.070
<v S1>is a message of assurance. You are safe and secure.

0:25:12.070 --> 0:25:15.710
<v S1>If you have trusted in Jesus, your name will never

0:25:15.750 --> 0:25:17.710
<v S1>be written out of the book of life. It will

0:25:17.710 --> 0:25:21.109
<v S1>never be erased. And so that's a great promise to

0:25:21.150 --> 0:25:24.669
<v S1>hang to. Now that we've trusted in Jesus, we're safe.

0:25:24.869 --> 0:25:28.859
<v S1>We're secure. His grip is a lot firmer than ours.

0:25:28.859 --> 0:25:31.540
<v S1>We can't hold on to him as well as he

0:25:31.540 --> 0:25:34.940
<v S1>can hold on to us, and he will never erase

0:25:34.980 --> 0:25:37.940
<v S1>us from the book of Life. Is that helpful, Terry?

0:25:38.980 --> 0:25:41.580
<v S8>It is, but I have a little bit of a

0:25:42.140 --> 0:25:43.780
<v S8>follow up here, so wait.

0:25:43.780 --> 0:25:46.540
<v S1>Wait, we don't have time for a follow up. Terry.

0:25:46.580 --> 0:25:49.500
<v S1>We got music playing. We're going to be going out

0:25:49.500 --> 0:25:52.060
<v S1>on this break. We're coming back with the mailbag. Call

0:25:52.100 --> 0:25:55.060
<v S1>back with your follow up. Okay. Thanks for your call.

0:25:55.060 --> 0:25:57.340
<v S1>We're going to be right back with more questions right

0:25:57.340 --> 0:26:14.060
<v S1>here on Open Line. Welcome back to Open Line. It's

0:26:14.060 --> 0:26:17.980
<v S1>time for the Febc mailbag. We're so grateful for Far

0:26:17.980 --> 0:26:21.660
<v S1>Eastern Broadcasting Company for partnering with us in bringing you

0:26:21.660 --> 0:26:25.980
<v S1>the mailbag every week. And I especially appreciate this ministry

0:26:26.080 --> 0:26:31.520
<v S1>with which reaches people through media, but also through personal touch. Right.

0:26:31.600 --> 0:26:35.520
<v S1>All around the world, it's a marvelous ministry. And if

0:26:35.520 --> 0:26:39.439
<v S1>you can hear all about what they're doing by listening

0:26:39.440 --> 0:26:42.960
<v S1>to their podcasts, it's called Until All I've Heard. It

0:26:42.960 --> 0:26:45.880
<v S1>features Ed Cannon and Wayne Shepherd. I think you'll really

0:26:45.880 --> 0:26:49.480
<v S1>enjoy it. You can go to their website to check

0:26:49.480 --> 0:26:52.880
<v S1>it out. And joining me right now with the Febc

0:26:52.920 --> 0:26:59.400
<v S1>mailbag that she puts together every week is Tricia McMillan. Hello. Hey, Tricia. Uh,

0:26:59.400 --> 0:27:03.760
<v S1>so people I actually I'm amazing. My, my phone is

0:27:03.760 --> 0:27:08.520
<v S1>blowing up with messages on Facebook because I mentioned that

0:27:08.520 --> 0:27:11.320
<v S1>I'm going to Israel in September, September 7th through the 18th.

0:27:11.320 --> 0:27:14.600
<v S1>And there there's a few spaces left and only a

0:27:14.600 --> 0:27:16.639
<v S1>few more weeks. I think it's going to be two

0:27:16.640 --> 0:27:19.000
<v S1>weeks and we're closing that down. So if you want

0:27:19.000 --> 0:27:21.240
<v S1>to go, now's the time to go. Someone wanted to

0:27:21.280 --> 0:27:23.240
<v S1>know about how many people are going on this trip.

0:27:23.240 --> 0:27:26.230
<v S1>I'd say about 60 if we fill up the spaces.

0:27:26.270 --> 0:27:29.030
<v S9>Okay, so it's a small trip. Is that two buses?

0:27:29.590 --> 0:27:30.270
<v S9>One bus?

0:27:30.310 --> 0:27:32.270
<v S1>Yeah, it's two small buses.

0:27:32.470 --> 0:27:33.550
<v S9>Small buses. Okay.

0:27:33.590 --> 0:27:35.990
<v S1>Yeah. And I'm on the bus with people. I don't

0:27:35.990 --> 0:27:38.830
<v S1>just show up and teach at the sites. Uh, I'm

0:27:38.869 --> 0:27:43.030
<v S1>on the buses with people. Alternate days. And if we

0:27:43.030 --> 0:27:47.150
<v S1>have two buses and, uh, it's it's a lot of fun. Uh,

0:27:47.150 --> 0:27:50.630
<v S1>we're together all the time. We're in the same hotel. Uh,

0:27:50.670 --> 0:27:54.950
<v S1>it's it's it's it's a really, uh, very close knit

0:27:54.990 --> 0:27:56.990
<v S1>group of people that that go.

0:27:57.030 --> 0:28:00.590
<v S9>Yeah, that's very cool. And I did add a link, um,

0:28:00.790 --> 0:28:03.670
<v S9>to the website for people who do want to know

0:28:03.670 --> 0:28:06.430
<v S9>more about that. It's currently under our one. I will

0:28:06.430 --> 0:28:09.350
<v S9>also add it under our two, in case you're only

0:28:09.350 --> 0:28:12.230
<v S9>hearing this hour or you happen to get the podcast

0:28:12.230 --> 0:28:14.710
<v S9>and you just download this one hour. So I will

0:28:14.710 --> 0:28:17.470
<v S9>add it there as well. But it's currently under our one.

0:28:17.470 --> 0:28:18.909
<v S9>If you go to the website, there's a link to

0:28:18.950 --> 0:28:19.870
<v S9>the Israel trip.

0:28:20.390 --> 0:28:22.830
<v S1>Oh that's great. Yeah, I'm really excited about it. I

0:28:22.830 --> 0:28:25.420
<v S1>haven't been in a couple of years, and I actually

0:28:25.420 --> 0:28:28.179
<v S1>may go to this summer just to see some family

0:28:29.020 --> 0:28:31.100
<v S1>and not to lead a trip. I'm trying to I'm

0:28:31.140 --> 0:28:32.820
<v S1>trying to carve out a week or two so I

0:28:32.820 --> 0:28:35.179
<v S1>can go to Israel, but I have.

0:28:35.180 --> 0:28:37.900
<v S9>To wait personal things and not just to to teach.

0:28:37.940 --> 0:28:40.100
<v S1>Yeah, I haven't seen my family and I really need

0:28:40.140 --> 0:28:42.940
<v S1>to see. Uh, these are, you know, people say, well,

0:28:43.140 --> 0:28:45.940
<v S1>they're second cousins. What? They're kind of distant. Why do

0:28:45.940 --> 0:28:49.420
<v S1>you care so much? Well, we've lost most of our

0:28:49.420 --> 0:28:56.540
<v S1>family in the Holocaust. Both sides. There's their family. My family. Uh, and, uh,

0:28:56.540 --> 0:29:01.700
<v S1>as a result, we're much closer than than you would think. Uh,

0:29:01.700 --> 0:29:05.020
<v S1>for second cousins, it's. I feel like those are my

0:29:05.020 --> 0:29:09.100
<v S1>extended brothers and sisters there in Israel. You know, family. Yeah,

0:29:09.180 --> 0:29:11.740
<v S1>very little family. And they I love them so much. So.

0:29:11.780 --> 0:29:15.260
<v S1>Got to go see them. Yeah. Anyway, uh, let's, uh,

0:29:16.300 --> 0:29:18.100
<v S1>by the way, wasn't that fun? One of the things

0:29:18.100 --> 0:29:21.620
<v S1>that I love about bringing people to Israel is I

0:29:21.620 --> 0:29:24.690
<v S1>always bring my family one night to meet, and I

0:29:24.690 --> 0:29:27.730
<v S1>think it's really cool for people to meet real Israelis,

0:29:28.130 --> 0:29:32.130
<v S1>you know, not not just, uh, you know, people from

0:29:32.170 --> 0:29:36.090
<v S1>the tourist industry like guides or hotel personnel, but to

0:29:36.130 --> 0:29:39.450
<v S1>meet Israelis who are just regular Israelis. And I bring

0:29:39.450 --> 0:29:43.170
<v S1>my cousins and their kids and they they speak to

0:29:43.170 --> 0:29:45.210
<v S1>our group. And I think it's always so much fun.

0:29:45.570 --> 0:29:47.570
<v S9>It is. It was really neat to hear them and

0:29:47.570 --> 0:29:50.490
<v S9>hear what life is like. And just to, I guess,

0:29:50.490 --> 0:29:56.010
<v S9>form that relationship, even just a surface relationship with, with, um,

0:29:56.010 --> 0:29:59.170
<v S9>people who live in the land and aren't, aren't being

0:29:59.170 --> 0:30:01.250
<v S9>paid to they're.

0:30:01.250 --> 0:30:02.810
<v S1>Not being paid to talk to tourists.

0:30:02.850 --> 0:30:05.850
<v S9>Now, I will say the guides are amazing, but, um,

0:30:05.850 --> 0:30:08.050
<v S9>and so were all of the staff and everyone that

0:30:08.050 --> 0:30:11.050
<v S9>we worked with. But there was nothing that nothing that

0:30:11.050 --> 0:30:14.970
<v S9>your family was gaining, you know, to to.

0:30:15.010 --> 0:30:16.010
<v S1>Come and visit with us.

0:30:16.410 --> 0:30:17.970
<v S9>Their time to do that. Yeah. It was a lot

0:30:18.010 --> 0:30:18.330
<v S9>of fun.

0:30:18.370 --> 0:30:22.080
<v S1>Yeah. Yeah. I think it's so funny. Uh, that once

0:30:22.080 --> 0:30:24.240
<v S1>I was up in the north, near where my cousin

0:30:24.240 --> 0:30:29.080
<v S1>Dena lives, and I had about, I don't know, about

0:30:29.080 --> 0:30:31.840
<v S1>60 people with me, and she said, how come you

0:30:31.840 --> 0:30:33.440
<v S1>didn't bring them to my house? I would have given

0:30:33.440 --> 0:30:36.840
<v S1>them a coffee. And I said, 60 people. She said,

0:30:36.840 --> 0:30:39.400
<v S1>I said, that's why would you do that? She said,

0:30:39.400 --> 0:30:43.880
<v S1>why not? So she went to give coffee to everyone.

0:30:44.120 --> 0:30:48.520
<v S1>I think that was so funny. Um, so anyway, uh,

0:30:48.520 --> 0:30:51.000
<v S1>we're going to get to the mailbag. Why don't we

0:30:51.360 --> 0:30:52.160
<v S1>do some of those?

0:30:52.200 --> 0:30:55.600
<v S9>All right. First question is from Kenneth in Illinois, listens

0:30:55.600 --> 0:30:59.120
<v S9>to WNBA. Is there anything in Scripture that would indicate

0:30:59.120 --> 0:31:02.400
<v S9>what God was doing before creation? One of his sons

0:31:02.400 --> 0:31:05.520
<v S9>wondered if the Lord created other universes before this one.

0:31:07.040 --> 0:31:11.840
<v S1>Mhm. You know, uh, Paul wrote to the Corinthians, don't

0:31:11.840 --> 0:31:15.080
<v S1>go beyond that which is written. And so I'm not

0:31:15.080 --> 0:31:19.640
<v S1>going to speculate. Uh, but I suppose he, you could

0:31:19.790 --> 0:31:24.510
<v S1>read the C.S. Lewis trilogy. You know where he does

0:31:24.550 --> 0:31:26.270
<v S1>fantasy novel Perelandra.

0:31:26.310 --> 0:31:27.590
<v S9>That one? Yeah. Okay.

0:31:27.630 --> 0:31:31.110
<v S1>Yeah. There's the out of the Silent Planet, perelandra. That

0:31:31.150 --> 0:31:35.390
<v S1>Hideous Strength, uh, kind of gives ideas of other, uh,

0:31:35.390 --> 0:31:38.950
<v S1>other other planets, I don't know. You know, but.

0:31:38.950 --> 0:31:43.030
<v S9>The Bible that we have doesn't indicate anything. No. Okay.

0:31:43.670 --> 0:31:49.030
<v S9>All right. That's easy, I guess. Yeah. I'm sorry. That's

0:31:49.030 --> 0:31:52.470
<v S9>all right. Vicky in Minnesota listens to KFC and says

0:31:52.470 --> 0:31:57.670
<v S9>she is reading 50 most important Bible questions and good book.

0:31:57.710 --> 0:32:00.750
<v S9>It is. It is book by you. Written by you. Um,

0:32:00.790 --> 0:32:05.270
<v S9>by Michael Redlick. Um, question 34, she says, was about

0:32:05.270 --> 0:32:08.030
<v S9>the Lord Jesus descending into hell between Good Friday and

0:32:08.030 --> 0:32:11.350
<v S9>Resurrection Sunday. And you state that you don't believe Jesus

0:32:11.350 --> 0:32:14.950
<v S9>went to hell then. So she wants to know, did

0:32:14.950 --> 0:32:18.310
<v S9>God then include an opportunity for those before Christ came

0:32:18.380 --> 0:32:20.420
<v S9>and those who have never heard of Jesus to have

0:32:20.460 --> 0:32:21.340
<v S9>eternal life.

0:32:23.260 --> 0:32:27.700
<v S1>Well, you know the question about did the Lord Jesus

0:32:27.700 --> 0:32:35.820
<v S1>descend to hell? That's from the the the Apostle's Creed, right? Uh,

0:32:36.060 --> 0:32:40.540
<v S1>where it says he died, he descended to hell and

0:32:40.540 --> 0:32:44.580
<v S1>then was raised. Isn't that where it is, Tricia? Am

0:32:44.580 --> 0:32:47.300
<v S1>I getting it wrong? I'm judging from your.

0:32:47.300 --> 0:32:50.300
<v S9>Face, sir. No, don't judge by my face, okay? You're fine.

0:32:50.340 --> 0:32:51.740
<v S9>So don't judge by my face.

0:32:52.500 --> 0:32:58.100
<v S1>So, uh, it's in the Apostles Creed. And, uh. And

0:32:58.100 --> 0:33:02.780
<v S1>so the thing is, in the earliest editions of the

0:33:02.780 --> 0:33:06.420
<v S1>Apostles Creed, it didn't say that. It only said that

0:33:06.420 --> 0:33:08.979
<v S1>he died. It didn't say that he descended to hell.

0:33:09.300 --> 0:33:12.340
<v S1>I think that it was a later edition. The evidence

0:33:12.340 --> 0:33:15.780
<v S1>is there. The Bible doesn't teach anywhere. I. I believe

0:33:15.820 --> 0:33:18.200
<v S1>you can see that in the book that Jesus descended

0:33:18.200 --> 0:33:22.320
<v S1>to hell. But it's not really related to the question

0:33:22.680 --> 0:33:27.000
<v S1>of people getting an opportunity before Christ came, because people

0:33:27.000 --> 0:33:29.800
<v S1>were always saved by grace through faith. Even before the

0:33:29.800 --> 0:33:34.440
<v S1>Lord Jesus was incarnate on this earth in his ministry. People, uh,

0:33:34.600 --> 0:33:37.120
<v S1>how were people saved in the Old Testament? By grace

0:33:37.120 --> 0:33:40.360
<v S1>through faith in the revealed will of God? Uh, the

0:33:40.360 --> 0:33:42.720
<v S1>Bible revealed that there was a coming Messiah. That's what

0:33:42.720 --> 0:33:46.960
<v S1>they had to believe. Uh, but they they didn't have

0:33:46.960 --> 0:33:50.040
<v S1>to believe in Jesus death and resurrection for them because

0:33:50.080 --> 0:33:52.560
<v S1>it hadn't happened yet. They had to believe in the

0:33:52.560 --> 0:33:56.840
<v S1>revealed will of God, which was to trust him, uh,

0:33:57.080 --> 0:34:00.880
<v S1>and and trust the sacrificial system and look forward to

0:34:00.920 --> 0:34:05.440
<v S1>the coming of the Messiah. So, uh, God, include an

0:34:05.440 --> 0:34:08.640
<v S1>opportunity for those before Christ came? Yeah. Of course, it

0:34:08.640 --> 0:34:12.800
<v S1>was revealed that they had to trust in what God

0:34:12.840 --> 0:34:17.310
<v S1>had revealed. Uh, and what about those who never heard? Well,

0:34:17.469 --> 0:34:20.670
<v S1>again this the Lord Jesus didn't come to give people

0:34:20.670 --> 0:34:23.430
<v S1>a second chance. If even if you believed he descended

0:34:23.430 --> 0:34:25.989
<v S1>to hell. It's not to give people a second chance.

0:34:26.030 --> 0:34:27.990
<v S1>That's that's not what it was. It was to proclaim

0:34:27.989 --> 0:34:33.310
<v S1>victory over demons is what people who believe in the

0:34:33.310 --> 0:34:36.590
<v S1>descent to hell. That's they're not there for a second chance.

0:34:36.590 --> 0:34:42.830
<v S1>People were given all sorts of opportunities to believe before death,

0:34:42.830 --> 0:34:45.790
<v S1>and that's what God wants them to have. Those who

0:34:45.790 --> 0:34:49.350
<v S1>never heard, they had the witness of creation. The Bible

0:34:49.350 --> 0:34:52.310
<v S1>says in Romans one that the creation reveals that there's

0:34:52.310 --> 0:34:54.109
<v S1>a God. And if they had responded to that, he

0:34:54.110 --> 0:34:57.509
<v S1>would have given them more information. So this really the

0:34:57.510 --> 0:35:00.310
<v S1>question of Did Jesus to send to hell doesn't really

0:35:00.310 --> 0:35:03.510
<v S1>relate to the question of opportunity for those before Christ

0:35:03.510 --> 0:35:06.469
<v S1>or those who never heard of Jesus. Uh, it just

0:35:06.469 --> 0:35:08.390
<v S1>doesn't have anything to do with that at all.

0:35:08.790 --> 0:35:11.910
<v S9>So but they did have that opportunity.

0:35:12.469 --> 0:35:14.900
<v S1>Well, yeah. You know, I think it's so important for

0:35:14.900 --> 0:35:18.900
<v S1>people who have never heard of Jesus even today. Uh,

0:35:19.180 --> 0:35:22.339
<v S1>people say, well, that wouldn't be fair of God, but

0:35:22.340 --> 0:35:27.420
<v S1>God gave them general revelation. And it's mentioned here in

0:35:27.420 --> 0:35:32.980
<v S1>Romans one. I'm going to read it to you. It

0:35:32.980 --> 0:35:37.820
<v S1>says in Romans 120 for his invisible attributes, that is,

0:35:38.100 --> 0:35:43.180
<v S1>his eternal power and divine nature have been clearly seen

0:35:43.540 --> 0:35:48.420
<v S1>since the creation of the world, being understood through what

0:35:48.420 --> 0:35:53.180
<v S1>he has made through the creation. As a result, people

0:35:53.180 --> 0:35:55.860
<v S1>are without excuse. You say, well, they didn't know about Jesus.

0:35:55.860 --> 0:35:58.060
<v S1>They have to believe in Jesus. Well, if people would

0:35:58.060 --> 0:36:02.820
<v S1>respond to the creation, to the general revelation that God gave,

0:36:03.020 --> 0:36:07.620
<v S1>he would send more special revelation about the Messiah. Uh,

0:36:07.940 --> 0:36:10.860
<v S1>there is a book by Don Richardson that I read

0:36:10.860 --> 0:36:14.330
<v S1>many years ago in college called eternity in their hearts,

0:36:14.330 --> 0:36:18.050
<v S1>and that book detailed how when they people in tribes

0:36:18.050 --> 0:36:21.770
<v S1>that had never heard of Jesus, when they responded to

0:36:21.810 --> 0:36:26.050
<v S1>the creation, when they responded to God's revelation in creation,

0:36:26.489 --> 0:36:29.370
<v S1>that's when the missionaries came and told them about Jesus.

0:36:30.210 --> 0:36:34.690
<v S9>Mm. That's really cool. So, yeah. Okay. And that was

0:36:34.690 --> 0:36:37.890
<v S9>Romans 120. In case someone wanted to know what that

0:36:37.890 --> 0:36:40.690
<v S9>verse was. So thank you for that. You want to

0:36:40.690 --> 0:36:42.330
<v S9>try and do one more? This one's pretty.

0:36:42.330 --> 0:36:42.529
<v S1>Short.

0:36:42.690 --> 0:36:47.090
<v S9>One more. Okay. Rosemary in Florida listens to and wants

0:36:47.090 --> 0:36:48.810
<v S9>to know why we don't keep the Sabbath.

0:36:51.330 --> 0:36:53.850
<v S1>How does she know I don't keep the Sabbath? Uh huh. So.

0:36:54.730 --> 0:36:56.850
<v S9>Giving you an opportunity here? Yeah.

0:36:57.730 --> 0:37:03.130
<v S1>Well, uh, just simply put, the Sabbath was the sign

0:37:03.130 --> 0:37:06.490
<v S1>of the Law of Moses. Uh, today we're still under

0:37:06.489 --> 0:37:09.890
<v S1>a law, but now it's the law of Messiah. But

0:37:09.890 --> 0:37:12.880
<v S1>the principles of the law of Moses. The wisdom of

0:37:12.880 --> 0:37:16.560
<v S1>the law of Moses applies. And so what we can

0:37:16.560 --> 0:37:18.680
<v S1>do is I think we all need to have a Sabbath.

0:37:18.680 --> 0:37:21.520
<v S1>I think we need a day of rest and spiritual renewal.

0:37:21.520 --> 0:37:26.520
<v S1>That's what the Sabbath taught. And Romans 14 verse five says,

0:37:26.520 --> 0:37:29.120
<v S1>one man honors one day above another. Another views them

0:37:29.120 --> 0:37:33.279
<v S1>all alike. Uh, let each man be convinced in his

0:37:33.280 --> 0:37:37.760
<v S1>own mind. And so basically what it's saying is that

0:37:37.760 --> 0:37:40.719
<v S1>you can keep Saturday, you can keep Friday, you can

0:37:40.719 --> 0:37:49.000
<v S1>keep Thursday or Sunday. Um, but but the key is

0:37:49.000 --> 0:37:51.640
<v S1>that we take a day. We keep the Sabbath. Not

0:37:51.680 --> 0:37:55.480
<v S1>on Saturday necessarily. You can on Saturday if you want.

0:37:55.520 --> 0:37:57.239
<v S1>But what we need to keep is a day for

0:37:57.239 --> 0:38:00.920
<v S1>spiritual renewal and physical rest. I think that's something that

0:38:00.920 --> 0:38:01.920
<v S1>we need to keep.

0:38:02.160 --> 0:38:04.800
<v S9>So okay, what was that verse again in Romans 14.

0:38:04.840 --> 0:38:06.839
<v S1>Romans 14, verse five.

0:38:06.880 --> 0:38:10.000
<v S9>Five. Okay. All right. So those of us who.

0:38:10.040 --> 0:38:12.180
<v S1>I'm quoting from memory there. I got I got to

0:38:12.219 --> 0:38:13.900
<v S1>look it up to make sure I got it right.

0:38:13.940 --> 0:38:16.379
<v S9>Yes, that's correct, that's correct. I had Romans 14, but

0:38:16.380 --> 0:38:19.739
<v S9>I couldn't find the verse quickly. Romans 14 five. So

0:38:19.739 --> 0:38:23.420
<v S9>those of us who, let's say, for example, are working Saturdays,

0:38:25.100 --> 0:38:29.420
<v S9>we can still take a Sabbath, right? Yeah.

0:38:29.540 --> 0:38:32.299
<v S1>So if you work Saturdays like us. Yeah. I take

0:38:32.300 --> 0:38:35.020
<v S1>the rest of the day off when we're done. Okay. And, uh,

0:38:35.020 --> 0:38:37.780
<v S1>but some people take Sunday or Monday or whatever.

0:38:37.820 --> 0:38:38.020
<v S9>Yeah.

0:38:38.020 --> 0:38:41.379
<v S1>So. Yeah. Uh, well, we're going to break here. Thanks

0:38:41.380 --> 0:38:43.380
<v S1>for bringing the questions in. And when we come back,

0:38:43.380 --> 0:38:47.299
<v S1>we'll take more of your questions. That was Tricia McMillan.

0:38:47.300 --> 0:38:49.780
<v S1>I'm Michael Wright. Stay with us. We'll be right back.

0:39:04.340 --> 0:39:06.940
<v S1>Welcome back to Open Line. I'm Michael Wright. I want

0:39:06.980 --> 0:39:14.049
<v S1>to thank Tricia McMillan, Merle. Saint James. Lisa. Uh, everyone, uh,

0:39:14.050 --> 0:39:17.570
<v S1>that participated in the program today. You guys did great.

0:39:17.570 --> 0:39:22.210
<v S1>And I so appreciate all your help. Uh, and also, uh,

0:39:22.210 --> 0:39:25.970
<v S1>I want to thank every caller for, uh, being bold

0:39:25.969 --> 0:39:28.410
<v S1>enough to give us a call and ask your question.

0:39:28.410 --> 0:39:30.529
<v S1>Really appreciate that. Those of you who wrote in. Those

0:39:30.530 --> 0:39:34.970
<v S1>of you who listened, appreciate it. Uh, I just wanted

0:39:34.969 --> 0:39:39.290
<v S1>to say that now, before I forget, at the end, uh, now, uh,

0:39:40.489 --> 0:39:44.250
<v S1>a lot of people ask questions about Israel. They have

0:39:44.250 --> 0:39:48.009
<v S1>questions about the Jewish people. And one of our partners,

0:39:48.010 --> 0:39:52.009
<v S1>Chosen People Ministries, is offering Why Israel? It's a booklet

0:39:52.850 --> 0:39:56.810
<v S1>that explores the topic of Israel through the lens of Scripture.

0:39:57.610 --> 0:40:01.170
<v S1>It answers questions like, has the church replaced Israel? Does

0:40:01.210 --> 0:40:03.529
<v S1>ethnic Israel still have a future? What should we think

0:40:03.530 --> 0:40:07.570
<v S1>about Israel today? These will be answered and many more.

0:40:07.570 --> 0:40:11.719
<v S1>Anymore with this really wonderful book, Why Israel? If you'd

0:40:11.719 --> 0:40:14.520
<v S1>like a copy, go to our website online Radio.com, and

0:40:15.360 --> 0:40:17.480
<v S1>scroll down. You'll see a link that says A free

0:40:17.520 --> 0:40:20.879
<v S1>gift from Chosen People Ministries. Click on that and you'll

0:40:20.880 --> 0:40:22.480
<v S1>be taken to a page where you can sign up

0:40:22.480 --> 0:40:26.560
<v S1>for your own copy of Why Israel? We're going to

0:40:26.560 --> 0:40:33.040
<v S1>talk to Terry in Springfield, Illinois, listening on you. Welcome

0:40:33.040 --> 0:40:35.160
<v S1>to Open Line, Terry. How can I help you?

0:40:35.880 --> 0:40:38.760
<v S10>Hello, sir. Um, I don't know how important this is,

0:40:38.760 --> 0:40:41.279
<v S10>but I'm in the process of going through a one

0:40:41.320 --> 0:40:45.800
<v S10>year Bible put out through voices of the martyrs. And, uh,

0:40:45.800 --> 0:40:49.480
<v S10>at the end of First Samuel, they talk about the

0:40:49.480 --> 0:40:54.880
<v S10>death of King Saul and how eventually, after being wounded, um,

0:40:54.880 --> 0:40:59.160
<v S10>he basically commits suicide by falling on his sword. But

0:40:59.160 --> 0:41:04.239
<v S10>then at the beginning of second Samuel, um, they talk

0:41:04.280 --> 0:41:08.109
<v S10>about an amalekite who claims to have killed him, and

0:41:08.150 --> 0:41:12.230
<v S10>then in turn, King David has him killed. And so

0:41:12.590 --> 0:41:17.950
<v S10>I'm confused if there's a discrepancy there or how that

0:41:19.070 --> 0:41:20.990
<v S10>how that can be reconciled, I guess.

0:41:21.469 --> 0:41:23.270
<v S1>Terry, I think you got it right. Right at the

0:41:23.270 --> 0:41:27.270
<v S1>beginning you said the Amalekite claimed it. He didn't do it.

0:41:27.950 --> 0:41:31.270
<v S1>This is just recording what he claimed. Uh, he thought

0:41:31.270 --> 0:41:36.910
<v S1>he would, uh, curry favor with King David by telling

0:41:36.910 --> 0:41:40.430
<v S1>David I killed your foil. You can be king now. Now,

0:41:40.430 --> 0:41:44.230
<v S1>that's not what happened. And he didn't. It just showed

0:41:44.230 --> 0:41:46.910
<v S1>what David thought of Saul, how he would never put

0:41:46.910 --> 0:41:49.830
<v S1>forth his hand against the Lord's anointed, and how he

0:41:49.830 --> 0:41:52.350
<v S1>would punish a murderer of the king. But the guy

0:41:52.350 --> 0:41:56.190
<v S1>was stupid. He was foolish because he claimed a murder

0:41:56.190 --> 0:42:00.270
<v S1>that he didn't commit. And and that's. There's no discrepancy.

0:42:00.590 --> 0:42:06.100
<v S1>It just shows David's heart, uh, about protecting the honor

0:42:06.100 --> 0:42:12.300
<v S1>of the king. So. Okay. Did you follow that?

0:42:13.980 --> 0:42:16.660
<v S11>I suppose it was okay. That's very helpful.

0:42:17.219 --> 0:42:20.100
<v S1>Okay, good. Well, thanks for your call, Terry. Appreciate it.

0:42:20.100 --> 0:42:24.180
<v S1>We're going to talk to Geneva in Aurora, Illinois, listening

0:42:24.180 --> 0:42:27.900
<v S1>on Wmbi. Welcome to Open Line Geneva. How can I

0:42:27.900 --> 0:42:28.420
<v S1>help you?

0:42:29.900 --> 0:42:33.620
<v S12>Um, yes. In in the Old Testament, reading about the

0:42:33.620 --> 0:42:38.820
<v S12>different kings at the end, it talks about the, um,

0:42:39.100 --> 0:42:43.219
<v S12>events of King David reign from the beginning to the end.

0:42:43.580 --> 0:42:46.540
<v S12>Note that they are written in the events of the

0:42:46.580 --> 0:42:50.580
<v S12>Seer Samuel, the events of the prophet Nathan, and the

0:42:50.580 --> 0:42:54.180
<v S12>events of the seer Gad. And sometimes they say they're

0:42:54.180 --> 0:42:57.980
<v S12>written in the historical books of the kings of Israel

0:42:57.980 --> 0:43:02.420
<v S12>and Judah. Are they talking about first and second kings

0:43:02.420 --> 0:43:04.930
<v S12>in the Bible, or are there different books?

0:43:05.610 --> 0:43:08.129
<v S1>I think the fact that they're quoting all these other

0:43:08.130 --> 0:43:10.730
<v S1>books that are not in the Bible is just saying

0:43:10.770 --> 0:43:13.489
<v S1>our source with some of these other books and, and

0:43:13.489 --> 0:43:18.610
<v S1>the Bible often will use the inspired text, often used

0:43:18.930 --> 0:43:24.770
<v S1>non inspired outside books, uh, to as sources that the

0:43:24.770 --> 0:43:27.730
<v S1>Holy Spirit superintended the human author of the books of

0:43:27.730 --> 0:43:31.009
<v S1>the Bible to cite from. And I don't believe when

0:43:31.010 --> 0:43:33.489
<v S1>it talks about the Chronicles of the Kings, that it's

0:43:33.489 --> 0:43:36.089
<v S1>talking about the books of First and second Kings. It's

0:43:36.090 --> 0:43:40.930
<v S1>just talking about books that were historical records of the kings, uh,

0:43:41.610 --> 0:43:43.330
<v S1>from Israel. Okay.

0:43:44.810 --> 0:43:48.130
<v S12>All right. My second question. Would those historical books be

0:43:48.489 --> 0:43:54.170
<v S12>in the, um, Jewish book or, um, in the Torah or.

0:43:55.130 --> 0:43:59.930
<v S1>No, they were just ancient records. Uh, they're not they're

0:43:59.930 --> 0:44:04.040
<v S1>not the the Hebrew Bible. They have a different order

0:44:04.040 --> 0:44:06.759
<v S1>in the Hebrew Bible that Jewish people have, but they're

0:44:06.800 --> 0:44:10.520
<v S1>the same Bible that we have. It's the same.

0:44:10.520 --> 0:44:11.280
<v S13>Books. Okay.

0:44:11.320 --> 0:44:11.840
<v S1>Okay.

0:44:12.239 --> 0:44:12.720
<v S13>All right.

0:44:12.920 --> 0:44:15.360
<v S12>Thank you very much for taking my question.

0:44:15.400 --> 0:44:20.400
<v S1>Sure. Geneva. Uh, and, uh, let's see. We're going to

0:44:20.400 --> 0:44:28.080
<v S1>talk to Larry, uh, in Ohio. Uh, Larry, welcome to

0:44:28.080 --> 0:44:29.600
<v S1>Open Line. How can I help you?

0:44:30.960 --> 0:44:33.800
<v S14>Good morning. Michael. It's a pleasure to speak with you.

0:44:34.560 --> 0:44:36.920
<v S1>Thank you. Good talking with you, too. How can I.

0:44:36.920 --> 0:44:41.959
<v S14>Help? Regarding my question is regarding the Reformed Church and

0:44:41.960 --> 0:44:46.960
<v S14>their theology. What did the proponents of it feel necessary

0:44:46.960 --> 0:44:51.400
<v S14>to have? Reformed theology?

0:44:51.960 --> 0:44:59.160
<v S1>Really, the root of reformed theology is the Reformation that, uh,

0:44:59.600 --> 0:45:04.259
<v S1>in the 16th century tree began with began with Lutheranism,

0:45:04.260 --> 0:45:13.940
<v S1>which responded to. What was perceived as difficulties with Roman Catholicism,

0:45:13.940 --> 0:45:17.180
<v S1>particularly in the area of justification by faith, and then

0:45:17.900 --> 0:45:24.260
<v S1>in Geneva, Calvin developed reformed theology, and as a result

0:45:24.260 --> 0:45:27.420
<v S1>of that, even today there's a lot of people who

0:45:27.460 --> 0:45:30.780
<v S1>adhere to reformed theology. Anyone that's Protestant, in a sense

0:45:31.100 --> 0:45:36.100
<v S1>has a reformed theology. But today there's a movement more towards, uh,

0:45:36.100 --> 0:45:39.900
<v S1>a renewed Calvinism. Uh, and there are all kinds of Calvinists.

0:45:39.900 --> 0:45:45.540
<v S1>There's very strict Calvinists. There's, there's mild Calvinists. Uh, Moody

0:45:45.540 --> 0:45:48.500
<v S1>Bible Institute is a reflection of sort of a mild

0:45:48.940 --> 0:45:52.020
<v S1>a mild Calvinism. It's important because of the issue of

0:45:52.020 --> 0:45:55.300
<v S1>justification by faith. Uh, a lot of issues that they,

0:45:55.460 --> 0:46:03.969
<v S1>they're reformed theologians take. But for most it's Justification by faith, uh, and, uh,

0:46:04.010 --> 0:46:07.129
<v S1>believing that there's nothing we can do to earn our salvation.

0:46:07.130 --> 0:46:11.890
<v S1>No sacrament, nothing we earn, uh, nothing. But what? Rather

0:46:11.890 --> 0:46:14.930
<v S1>it is the grace of God through faith. That's what

0:46:14.930 --> 0:46:18.650
<v S1>justification by faith is. Hope that helps. Larry. Uh, thanks

0:46:18.650 --> 0:46:22.089
<v S1>for your call. Well, that's the program for week. For

0:46:22.090 --> 0:46:24.730
<v S1>the week. Thanks for listening, everyone. I can't believe the

0:46:24.730 --> 0:46:27.689
<v S1>two hours are up. So grateful for all of you. Remember,

0:46:27.730 --> 0:46:30.570
<v S1>keep in touch with Open Line by going to our website,

0:46:30.610 --> 0:46:34.130
<v S1>Online radio.org. That page has all the links you're looking for,

0:46:34.170 --> 0:46:36.569
<v S1>how to get our current resource, how to become a

0:46:36.570 --> 0:46:38.850
<v S1>kitchen table partner, how to get the gift from Chosen

0:46:38.850 --> 0:46:42.169
<v S1>People Ministries. It's also got a link about going to

0:46:42.210 --> 0:46:45.210
<v S1>Israel with me in September. Keep reading the Bible. We'll

0:46:45.210 --> 0:46:48.290
<v S1>talk about it next week. Open line with Doctor Michael

0:46:48.489 --> 0:46:52.290
<v S1>Melnick is a production of Moody Radio, a ministry of

0:46:52.330 --> 0:46:54.890
<v S1>Moody Bible Institute. See you next week.