WEBVTT - The Hamas Attack—as Seen in the Old Testament

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<v S1>He is risen! He is risen indeed. It's Easter weekend,

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<v S1>of course, and we hope that you're celebrating all that

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<v S1>Christ accomplished on the cross for us. I'm John Jaeger,

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<v S1>and this is the land and the book. The Old

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<v S1>Testament scholar, Doctor Charlie Dyer. What a great weekend, Charlie. John,

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<v S1>this is a great weekend. This is the central weekend

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<v S1>in Christendom because we're looking at what Jesus did for us. Amen. Well,

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<v S1>as we turn the calendar back to October 7th, we

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<v S1>think of Hamas firing 3000 rockets, invading Israel, killing more

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<v S1>than 1200. Shockingly, though, that tragedy looks remarkably similar to

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<v S1>an attack on Israel that took place back in the

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<v S1>Old Testament. Coming up here on the land in the book,

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<v S1>we'll take you to a site called Lachish. The biblical

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<v S1>account is chilling, but bears a striking resemblance to things

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<v S1>that we just witnessed. First, though, Passover will soon be

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<v S1>upon us. One of the traditional Passover questions is what

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<v S1>makes this night different from all others? Well, Passover is

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<v S1>an important biblical holiday that has really great significance for

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<v S1>Jewish people and believers in Jesus. So I think this

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<v S1>is an important question to ask Charlie. It is an

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<v S1>important question. And if people want to know more about

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<v S1>what makes Passover.

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<v S2>So special, well, our friends at Life in Messiah are

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<v S2>offering to mail you a free copy of their Messianic

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<v S2>Passover Haggadah. The booklet will lead you through the celebration

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<v S2>of Passover to see the rich connections to Jesus, our Messiah,

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<v S2>and the Last Supper. You'll also receive a link for

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<v S2>an interactive Passover Seder video with the Haggadah and video.

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<v S2>You can celebrate Passover this year with your family and friends.

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<v S2>To get this free offer, just go to life in Messiah.

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<v S2>Org and click on the Moody Radio button to find

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<v S2>out more and request your copy. That's life in messiah.org.

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<v S1>In this opening segment on the land in the book,

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<v S1>we turn our focus toward current events. Israel and the

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<v S1>United States continue to disagree over Israel's handling of the

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<v S1>war against Hamas. What are the key areas of disagreement

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<v S1>and what can be done to resolve the tension?

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<v S2>Well, the number of areas of disagreement continues to grow.

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<v S2>In fact, the most recent incident was the US abstaining

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<v S2>from vetoing a UN Security Council resolution calling for a

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<v S2>Gaza ceasefire without conditioning it on the release of hostages.

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<v S2>Israel responded by saying the decision harmed the war effort

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<v S2>against Hamas and the attempts to free the hostages. Now,

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<v S2>the US has committed financially and materially to help Israel

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<v S2>in its war against Hamas, but we've provided military equipment,

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<v S2>logistical support and political backing, at least up to a point.

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<v S2>But we now appear to be pulling back in our support.

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<v S2>Part of the reason is because of pressure from our

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<v S2>allies and from other countries in the Middle East. A

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<v S2>report delivered to the UN Human Rights Council Tuesday said

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<v S2>Israel's campaign in Gaza amounted to genocide. In fact, it

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<v S2>called for countries to impose sanctions and an arms embargo.

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<v S2>But such increasing international pressure isn't the only reason for

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<v S2>our apparent change in position with national elections on the horizon.

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<v S2>The administration is concerned about losing the support of progressives

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<v S2>and Muslims in our own country, who are very vocal

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<v S2>in their opposition to Israel, to say Israel is disappointed

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<v S2>with the US decision in the Security Council and with

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<v S2>other recent actions. Well, that's putting it mildly. They see

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<v S2>the war as an existential fight for their very existence.

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<v S2>Hamas's attack was unprovoked and it was designed to kill Jews.

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<v S2>It was the worst attack against the Jews since the Holocaust.

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<v S2>Hamas is the group guilty of genocide, and they're also

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<v S2>the ones who committed war crimes and who continue to

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<v S2>do so by using schools and mosques and hospitals and

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<v S2>residential areas to launch attacks and to use the Palestinian

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<v S2>people themselves as human shields. Over a quarter million Israelis,

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<v S2>both along the border with Gaza and in the north,

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<v S2>were forced from their homes. More than 80,000 from the

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<v S2>north still can't go home. Though many Israelis currently distrust

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<v S2>their prime minister, it's not over his approach to the war.

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<v S2>Polls indicate that most Israelis support their government's policies, not

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<v S2>those being pushed by the UN or by the US.

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<v S2>So what can be done to bridge the growing gap

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<v S2>between our country and Israel? Well, first, I think we

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<v S2>need to urge our government to continue to support Israel

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<v S2>there in a war that they didn't start fighting, an

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<v S2>enemy that's committed to genocide and ethnic cleansing. And then

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<v S2>instead of us trying to dictate war policy, we should

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<v S2>look for ways to help Israel accomplish its goals of

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<v S2>defeating Hamas as quickly as possible. I think at the

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<v S2>same time, we should do what we can to increase

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<v S2>the flow of humanitarian aid to Gaza, while also being

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<v S2>more aggressive in answering the false propaganda being hurled against Israel.

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<v S2>In the end, we need to pay less attention to

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<v S2>the upcoming election and more attention to supporting our longtime

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<v S2>ally and friend.

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<v S1>Well said. A few weeks ago, we talked about Egypt's

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<v S1>economic struggles. Now, it seems Turkey is joining the ranks

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<v S1>of countries struggling financially. What's the latest financial news out

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<v S1>of Turkey?

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<v S2>Yeah, and let me start with the Egypt part. The

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<v S2>world Bank did announce that it will provide Egypt with

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<v S2>more than $6 billion in financial assistance. To help it

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<v S2>meet its development priorities. Now, that's good news for Egypt.

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<v S2>But the news out of Turkey, well, it's not so good.

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<v S2>The Turkish central bank raised its key interest rate to 50%

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<v S2>to try and get a handle on soaring inflation. Wow.

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<v S2>This was especially surprising since mayoral elections are being held

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<v S2>this weekend. Most thought the central bank would hold off

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<v S2>on any increase until after the election to help President

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<v S2>Erdogan's party, but a deterioration in Turkey's economy forced them

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<v S2>to act sooner. The Turkish lira has lost 40% of

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<v S2>its value against the dollar over the past year, part

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<v S2>of the problem fueling inflation. Well, they had a 49%

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<v S2>increase in the minimum wage ahead of the elections, which

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<v S2>was seen as a vote getting measure. We're concerned about

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<v S2>an inflation rate here still hovering just below 4%. Turkey's

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<v S2>consumer prices increased by 4.5% just in the month of February,

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<v S2>for an annual inflation rate of 67%, a government official said.

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<v S2>Inflation will begin to decrease after June. However, in the

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<v S2>short term it's expected to rise to 80% by early summer,

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<v S2>hopefully easing to 36% by the end of the year.

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<v S2>Turkey's economic future could depend to a large extent on

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<v S2>what happens in this weekend's elections, and I suspect many

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<v S2>in Turkey will be watching anxiously to see what happens.

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<v S1>From Moody Radio. This is the land in the book

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<v S1>with our host, Doctor Charlie Dyer. I'm John Jaeger. We're

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<v S1>looking at current events from the Middle East region. As

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<v S1>the winter rainy season starts drawing to a close, the

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<v S1>Sea of Galilee is continuing to rise. What does this

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<v S1>mean as Israel approaches the dry summer months? Well, right.

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<v S2>Now the Sea of Galilee is about two feet below

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<v S2>the upper red line. That's when the towns around the

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<v S2>lake can actually start to flood. While the winter rains

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<v S2>are just about over, there's still at least some possibility

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<v S2>of rainfall through April and even into May, and the

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<v S2>rainfall and snow that fell on Mount Hermon will continue

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<v S2>to flow down the Jordan River and into the lake,

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<v S2>so the water will continue to rise. Now, in the past,

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<v S2>this was good news for Israel because the Sea of

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<v S2>Galilee was the country's main water reservoir. Now its desalination

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<v S2>plants make Israel less dependent on the lake, though it

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<v S2>still remains their emergency backup. You know, if possible, Israel

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<v S2>would like to not open the dam at the southern

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<v S2>end of the sea. So they're actually drawing out about

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<v S2>800,000m³ of water every day, trying to lower the water

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<v S2>level by about a third of an inch, sending that

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<v S2>water down the Jordan River. The last time the dam

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<v S2>had to be open was back in 1995, almost 30

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<v S2>years ago, and they're continuing to monitor the water level

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<v S2>and weather reports to predict what will happen if they

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<v S2>decide to open the dam. They need to provide a

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<v S2>two day warning to those downstream, and they would then

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<v S2>gradually open the dam to release even more water. Now,

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<v S2>what all this means for Israel is that the Sea

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<v S2>of Galilee will once again be full, thanks to the

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<v S2>abundant winter rains in the north of the country. Unfortunately,

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<v S2>now they need to start being extra diligent and watching

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<v S2>for fire hazards. Once all the grass and the shrubs

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<v S2>that were nourished by all that rain begin to dry out.

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<v S1>Well, during our recent trip to Israel, Charlie, you and

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<v S1>I visited several modern safe rooms designed to help Israeli

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<v S1>families shelter during enemy rocket attacks. Archaeologists have now uncovered

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<v S1>several 2000 year old safe rooms in the Galilee area.

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<v S1>What were those rooms like and what were they used for?

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<v S2>Yeah, the archaeologists excavating the ancient Jewish site of Hooke

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<v S2>near the Sea of Galilee, described the rooms they uncovered

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<v S2>as being like small underground bomb shelters. Now, these weren't

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<v S2>like modern safe rooms, since they weren't designed to protect

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<v S2>against a missile attack. Instead, think of them like underground

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<v S2>hiding cavities or hiding spaces connected to homes and even

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<v S2>converted water cisterns. So far at this site, archaeologists uncovered

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<v S2>eight of these hiding places, and that makes a total

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<v S2>of 83 of these underground shelters throughout Galilee that have

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<v S2>been discovered so far. They were apparently used during the

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<v S2>first Jewish revolt against Rome in A.D. 66 to 70,

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<v S2>and then against the revolt around A.D. 132 to 135.

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<v S2>Now these safe rooms allowed individuals to hide out when

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<v S2>Roman patrols would come through the area of being inside.

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<v S2>You can imagine the fear they must have felt they

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<v S2>were safe as long as the entrance wasn't uncovered. But

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<v S2>if the soldiers found the opening, they would build a

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<v S2>fire to smoke out those taking refuge, and at that

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<v S2>point those inside were trapped. Which, sadly, is what happened

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<v S2>to some of those along the border with Gaza when

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<v S2>they went into their safe rooms to find shelter from

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<v S2>the missiles, only to be trapped when Hamas entered their homes?

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<v S1>Charlie, the moments remaining, I want to circle back to

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<v S1>the UN Human Rights Council report that was released this week.

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<v S1>What exactly did it say and and why is it

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<v S1>such a problem?

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<v S2>You know, the wording on that report is just almost inflammatory.

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<v S2>In fact, it starts following nearly six months of unrelenting

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<v S2>Israeli assault on occupied Gaza. It's my solemn duty to

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<v S2>report on the worst of what humanity is capable of

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<v S2>and to present my findings. But the supposed genocide it

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<v S2>talks about isn't that it was caused by Hamas when

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<v S2>they came into Israel. It's the genocide, they said, driven

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<v S2>by genocidal logic integral to Israel's settler colonial project in Palestine.

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<v S2>In other words, Israel is part of a western colonial

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<v S2>project that came in to get rid of the Palestinians

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<v S2>who were there. Now, the problem with that is to

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<v S2>use those modern terms, Israel were actually the indigenous people.

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<v S2>They lived in the land for over 2000 years until

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<v S2>they were ethnically cleansed by the Romans. And then a

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<v S2>remnant continued to live in the land. They weren't the

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<v S2>Western colonizers. You know, if there's anyone guilty of genocide,

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<v S2>it was Hamas, Hamas's charters built on the destruction of

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<v S2>Israel and the killing of Jews. They're the ones who

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<v S2>committed genocide. And sadly, that's missing in this report.

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<v S1>Well, there's a lot more to come in today's programme,

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<v S1>including a question and answer session. Charlie's devotional. But up next,

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<v S1>the Hamas attack as seen in the Old Testament. Believe

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<v S1>it or not, that tragedy looks remarkably similar to an

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<v S1>attack on Israel that took place back in the Old Testament.

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<v S1>So coming up here on the land of the book,

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<v S1>we'll take you to a site called Lachish. The biblical

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<v S1>account is chilling, but bears a striking resemblance to things

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<v S1>we just witnessed. So stick around for the entire program

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<v S1>that we call the land and the book. They say

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<v S1>what's old is new. And when that comes to understanding

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<v S1>today's conflict in terms of ancient history, there's an interesting

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<v S1>contrast that develops lessons we can learn. This is the

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<v S1>land in the book. Segment two. I'm John Geiger with

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<v S1>Charlie Dyer, our host. Charlie, we're in the back of

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<v S1>a van. Where are we headed? Well, we're.

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<v S2>Creeping our way along on the superhighway right now, but

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<v S2>we're heading to Lake ish. Uh, it was actually in

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<v S2>the Old Testament times, the second largest city in Judah.

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<v S2>Only Jerusalem would have been larger.

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<v S1>Lessons to be learned there. And we'll get to that

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<v S1>story after this thought about how you and I can

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<v S1>be more effective in sharing the love of Jesus with

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<v S1>a Jewish friend. So you and your Jewish friend are

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<v S1>close enough that you feel comfortable sharing from Scripture. You

0:12:10.679 --> 0:12:14.970
<v S1>read Isaiah 5213 through chapter 53, and then you ask

0:12:14.970 --> 0:12:17.010
<v S1>them who they think the servant of the Lord is

0:12:17.010 --> 0:12:19.980
<v S1>referring to. What's going to be their likely response? Roy

0:12:19.980 --> 0:12:22.170
<v S1>Schwartz of Chosen People Ministries, what do you think?

0:12:22.170 --> 0:12:25.080
<v S3>Well, they're going to say, well, I guess that's Jesus, right?

0:12:25.080 --> 0:12:27.510
<v S3>And you'll say, well, I think so. Yeah, I think

0:12:27.510 --> 0:12:30.540
<v S3>that's Jesus. Do you know where this came from? They'll say, well,

0:12:30.540 --> 0:12:33.420
<v S3>New Testament and you'll say, no, no, this is the

0:12:33.420 --> 0:12:37.470
<v S3>Jewish scriptures. This is from the prophet Isaiah 700 years

0:12:37.470 --> 0:12:41.370
<v S3>before Jesus was born. So what do you think about that?

0:12:41.370 --> 0:12:42.720
<v S1>And what will they think?

0:12:42.900 --> 0:12:45.210
<v S3>Well, they'll think, I got to talk to the rabbi

0:12:45.210 --> 0:12:49.770
<v S3>about this. And the rabbis say, well, that's Israel. Israel

0:12:49.770 --> 0:12:51.329
<v S3>is the suffering servant.

0:12:51.330 --> 0:12:52.890
<v S1>And what's the answer then to that?

0:12:52.890 --> 0:12:56.910
<v S3>Well, yes, to a degree that's true. He did suffer.

0:12:56.910 --> 0:12:59.970
<v S3>I mean, Israel did suffer. But what Jesus is is

0:12:59.970 --> 0:13:03.569
<v S3>the perfect Israel, just as Jesus is the second Adam.

0:13:03.570 --> 0:13:06.990
<v S3>Jesus is also the second Israel. He modeled what it

0:13:06.990 --> 0:13:09.210
<v S3>is to be a true Jew, right?

0:13:09.210 --> 0:13:12.150
<v S1>Schwartz is with Chosen People Ministries, joining us today on

0:13:12.150 --> 0:13:16.530
<v S1>the land and the book. Doctor Charlie Dyer, our host

0:13:16.530 --> 0:13:20.160
<v S1>today with John Geiger. We're on an unusual mission. We're

0:13:20.160 --> 0:13:21.090
<v S1>headed where? Charlie?

0:13:21.240 --> 0:13:24.449
<v S2>We're heading to the Old Testament site of Lachish. Some

0:13:24.450 --> 0:13:27.060
<v S2>would say Lachish, but, you know, for those who speak English,

0:13:27.059 --> 0:13:29.460
<v S2>Lachish is what we would usually say. It's down in

0:13:29.460 --> 0:13:32.670
<v S2>the valley, in the low foothills of the land of Judah.

0:13:32.670 --> 0:13:35.040
<v S2>And it was actually one of the most dominant cities

0:13:35.040 --> 0:13:36.599
<v S2>in Judah, next to Jerusalem.

0:13:36.840 --> 0:13:39.510
<v S1>And what is our goal in heading there today, Charlie?

0:13:39.540 --> 0:13:41.490
<v S2>Well, you know, I like taking people there to help

0:13:41.490 --> 0:13:43.260
<v S2>them to see the city, but we're going there for

0:13:43.260 --> 0:13:46.800
<v S2>a special reason. We're going down to the area around Gaza.

0:13:46.800 --> 0:13:50.010
<v S2>And I believe there's a lesson from Lachish in Israel's

0:13:50.010 --> 0:13:53.730
<v S2>history that can help us understand Hamas and the events

0:13:53.730 --> 0:13:54.870
<v S2>of October 7th.

0:13:54.900 --> 0:13:58.350
<v S1>You know, Americans are really not good at history. And sadly,

0:13:58.350 --> 0:14:01.020
<v S1>Christians are not good at biblical history, even. But this

0:14:01.020 --> 0:14:03.390
<v S1>is important if we're going to understand what happened on

0:14:03.390 --> 0:14:06.810
<v S1>October the 7th, what's the first indicator that says what

0:14:06.809 --> 0:14:10.740
<v S1>happened in ancient biblical times in Lachish is significant in

0:14:10.740 --> 0:14:12.660
<v S1>understanding what happened October 7th?

0:14:12.690 --> 0:14:14.910
<v S2>Well, I think it's recognizing that the human heart has

0:14:14.910 --> 0:14:18.510
<v S2>never changed. People believe we're getting better. We're progressing. We're

0:14:18.510 --> 0:14:21.900
<v S2>becoming more modern. In reality, the heart's deceitful above all

0:14:21.900 --> 0:14:24.690
<v S2>else and desperately sick. Who can understand it? That's what

0:14:24.690 --> 0:14:29.610
<v S2>Jeremiah talks about, and the patterns of human heart that

0:14:29.610 --> 0:14:32.850
<v S2>showed up in the Assyrian invasion of Judah back in

0:14:32.880 --> 0:14:35.370
<v S2>the time of King Hezekiah, are the same kind of

0:14:35.370 --> 0:14:38.160
<v S2>patterns of the human heart that showed up on October 7th,

0:14:38.160 --> 0:14:41.700
<v S2>when Hamas attacked those communities along the border with Gaza.

0:14:41.910 --> 0:14:44.250
<v S1>If the sounds in the background are a bit different,

0:14:44.250 --> 0:14:46.530
<v S1>it's because they are. We're in a van, we're not

0:14:46.530 --> 0:14:49.620
<v S1>in our studio, we're in Israel, and we're looking at

0:14:49.620 --> 0:14:52.320
<v S1>lessons from Lachish today as it helps us understand what

0:14:52.320 --> 0:14:55.710
<v S1>happened October 7th. What's another insight that we can gain

0:14:55.710 --> 0:14:57.120
<v S1>as we think about Lachish?

0:14:57.150 --> 0:14:59.490
<v S2>Well, I think it's a recognition that no matter what

0:14:59.490 --> 0:15:02.190
<v S2>we think we can do to protect ourselves, the best

0:15:02.190 --> 0:15:05.310
<v S2>that human effort has is something we shouldn't depend on. Ultimately,

0:15:05.310 --> 0:15:07.590
<v S2>God is the one who can protect us. It's a

0:15:07.590 --> 0:15:09.480
<v S2>reminder of where our security ought to come from, and

0:15:09.480 --> 0:15:11.040
<v S2>that's from God and God alone.

0:15:11.190 --> 0:15:13.470
<v S1>Well, you mentioned the word security. And that, of course,

0:15:13.470 --> 0:15:16.739
<v S1>is still being puzzled over worked over as we try

0:15:16.740 --> 0:15:20.250
<v S1>to unpack what happened October 7th, whose forces are more

0:15:20.250 --> 0:15:24.180
<v S1>secure than the IDF, the Israel Defense Forces, what technology

0:15:24.180 --> 0:15:27.630
<v S1>is more advanced than theirs? And yet that attack still happened.

0:15:27.660 --> 0:15:29.760
<v S2>It did. And it's that's why it's a reminder to

0:15:29.760 --> 0:15:32.130
<v S2>us that whatever we depend on, if we're not depending

0:15:32.130 --> 0:15:35.400
<v S2>on God, the best defenses we can come up with

0:15:35.400 --> 0:15:39.930
<v S2>will always be inadequate. The parallels between Hamas and the

0:15:39.930 --> 0:15:43.770
<v S2>Assyrian army are truly frightening, actually staggering. You know, we

0:15:43.770 --> 0:15:47.460
<v S2>saw what Hamas did because they attached GoPro cameras. I mean,

0:15:47.460 --> 0:15:51.930
<v S2>they videoed the atrocities that they committed. The Assyrians did

0:15:51.930 --> 0:15:54.330
<v S2>almost the same thing. Now, they didn't have GoPro cameras,

0:15:54.330 --> 0:15:57.180
<v S2>but they took one entire room of a palace in

0:15:57.180 --> 0:15:59.700
<v S2>Nineveh and devoted it to the taking of the city

0:15:59.700 --> 0:16:03.030
<v S2>of Lachish in great detail and graphic detail, so much

0:16:03.030 --> 0:16:05.730
<v S2>so that the archaeologists could use what they put on

0:16:05.730 --> 0:16:08.430
<v S2>the walls of that palace to help them understand what

0:16:08.430 --> 0:16:11.130
<v S2>they were going to find archaeologically when they dug Leykis up.

0:16:11.550 --> 0:16:13.740
<v S2>Both of them wanted to boast in their exploits on

0:16:13.740 --> 0:16:16.470
<v S2>how they had overcome the defenses of this enemy.

0:16:16.620 --> 0:16:19.470
<v S1>Well, insomuch as it's appropriate, describe what they did put

0:16:19.470 --> 0:16:20.520
<v S1>on those walls.

0:16:20.520 --> 0:16:23.280
<v S2>The sad part is they started by showing how how

0:16:23.280 --> 0:16:26.550
<v S2>strong the defenses were. In Lake Ish's case, they had

0:16:26.550 --> 0:16:30.810
<v S2>double walls with a a ramp in between that made

0:16:30.990 --> 0:16:33.360
<v S2>what they thought impossible for someone to attack. But the

0:16:33.360 --> 0:16:35.910
<v S2>Assyrians figured out a way to get around it. In

0:16:35.910 --> 0:16:39.060
<v S2>Israel's case, they had the iron wall, the this massive

0:16:39.060 --> 0:16:42.090
<v S2>defensive structure that they put up that would stop people

0:16:42.090 --> 0:16:45.270
<v S2>from tunneling under. But they didn't recognize that Hamas had

0:16:45.270 --> 0:16:49.350
<v S2>plans to just blow their way through. The Hamas recorded

0:16:49.350 --> 0:16:51.420
<v S2>all of the the horrible things that they did as

0:16:51.420 --> 0:16:56.130
<v S2>they killed, beheaded, tortured individuals. But the Assyrians did exactly

0:16:56.130 --> 0:16:59.790
<v S2>the same thing. They show beheading individuals, cutting off their

0:16:59.790 --> 0:17:02.790
<v S2>heads with knives. They show them hoisting the bodies up

0:17:02.790 --> 0:17:07.109
<v S2>on stakes, displaying the mutilated corpses for all to see.

0:17:07.530 --> 0:17:12.869
<v S2>Hamas captured over 250 individuals and took them away into Gaza.

0:17:12.900 --> 0:17:18.659
<v S2>The Assyrians actually boasted that they took 200,150 Judeans captive,

0:17:18.660 --> 0:17:21.270
<v S2>and they said, young and old, men and women, they

0:17:21.270 --> 0:17:23.669
<v S2>took them away as slaves to Assyria. In fact, the

0:17:23.670 --> 0:17:27.869
<v S2>only difference between the Assyrians and Hamas Hamas could attack

0:17:27.869 --> 0:17:31.139
<v S2>one small area around the Gaza. Assyria came in and

0:17:31.140 --> 0:17:34.980
<v S2>tried to take the whole country, and they nearly succeeded,

0:17:34.980 --> 0:17:36.660
<v S2>except for God's intervention.

0:17:36.990 --> 0:17:39.960
<v S1>Doctor Charlie Dyer, our host, leading us in a conversation

0:17:39.960 --> 0:17:43.020
<v S1>today on a van headed south, were moving toward the

0:17:43.020 --> 0:17:46.590
<v S1>Gaza Strip. And lessons from Lachish is where we're focused.

0:17:46.590 --> 0:17:50.460
<v S1>200,000 plus prisoners being hauled off. Talk about the logistics there.

0:17:50.460 --> 0:17:53.459
<v S1>How far did they eventually travel from Israel?

0:17:53.460 --> 0:17:56.550
<v S2>It was hundreds of miles. The Assyrians are what's today

0:17:56.550 --> 0:18:00.900
<v S2>if people picture that in a map, uh, northern Iraq, Mosul,

0:18:00.900 --> 0:18:03.600
<v S2>where we finally managed to cross ISIS, was the capital

0:18:03.600 --> 0:18:06.030
<v S2>that was the capital of Nineveh. So they took those

0:18:06.030 --> 0:18:09.179
<v S2>people back to the Assyrian empire, uh, in terms of

0:18:09.180 --> 0:18:13.290
<v S2>200,000 people. Imagine if 200,000 in the United States were.

0:18:13.460 --> 0:18:15.800
<v S2>Taken away today, we'd be amazed. We're a country of

0:18:15.800 --> 0:18:21.110
<v S2>over 330 million people. In that day, Judah was probably

0:18:21.109 --> 0:18:23.090
<v S2>about the size it is now or less. You know,

0:18:23.090 --> 0:18:25.520
<v S2>you're talking about 6 or 7 million people, and to

0:18:25.520 --> 0:18:30.200
<v S2>have 200,000 taken away as slaves would have devastated the economy,

0:18:30.200 --> 0:18:31.550
<v S2>devastated the country.

0:18:31.550 --> 0:18:33.800
<v S1>And you think about how this would be noted historically.

0:18:33.800 --> 0:18:36.830
<v S1>I mean, people would never, ever forget it. Generation after

0:18:36.830 --> 0:18:39.620
<v S1>generation after generation, 200,000 people.

0:18:39.619 --> 0:18:42.439
<v S2>Oh, absolutely. In fact, it's interesting. It's remembered both ways.

0:18:42.440 --> 0:18:45.800
<v S2>The Assyrians left written copies. One of them's in the

0:18:45.800 --> 0:18:48.320
<v S2>British Museum. One of them is in what used to

0:18:48.320 --> 0:18:51.530
<v S2>be called the Oriental Museum in Chicago, and one of

0:18:51.530 --> 0:18:54.740
<v S2>them is in the Israel Museum here in Jerusalem. Uh,

0:18:54.740 --> 0:18:57.770
<v S2>it's funny, he says, you know, he took how many people? 200,000,

0:18:57.770 --> 0:19:02.179
<v S2>150 took 46 strong walled cities, countless villages. And then

0:19:02.180 --> 0:19:04.190
<v S2>he says, and Hezekiah the Jew, I shut up like

0:19:04.190 --> 0:19:07.310
<v S2>a bird in a cage in his city Jerusalem. Well,

0:19:07.310 --> 0:19:08.900
<v S2>what he what he leaves out is the fact that

0:19:08.900 --> 0:19:13.460
<v S2>he can't capture Jerusalem. And that's where God intervened for Israel,

0:19:13.460 --> 0:19:15.260
<v S2>the part they remember and the part that appears in

0:19:15.260 --> 0:19:18.710
<v S2>the Bible in, uh, Second Kings around 18 to 20,

0:19:18.710 --> 0:19:22.790
<v S2>in Isaiah 36 to 39, uh, in Chronicles, uh, is

0:19:22.790 --> 0:19:25.040
<v S2>the fact that when it came down to it, Hezekiah

0:19:25.040 --> 0:19:27.530
<v S2>took the terms of surrender he was given, laid him

0:19:27.530 --> 0:19:29.330
<v S2>out in front of God and and said, in essence,

0:19:29.330 --> 0:19:31.790
<v S2>there's nothing I can do. We need your help. And

0:19:31.790 --> 0:19:35.720
<v S2>the angel of the Lord came and killed 185,000 Assyrian soldiers.

0:19:35.720 --> 0:19:39.320
<v S2>That's what spared Judah. And that was remembered hundreds of

0:19:39.320 --> 0:19:40.220
<v S2>years later.

0:19:40.220 --> 0:19:42.139
<v S1>So what lessons do you think we can take away

0:19:42.140 --> 0:19:45.230
<v S1>from this, uh, ancient incident in Lachish?

0:19:45.350 --> 0:19:46.940
<v S2>Well, I think one of the key lessons for us

0:19:46.940 --> 0:19:49.190
<v S2>is to remember. And the United States is a good example.

0:19:49.190 --> 0:19:53.420
<v S2>We boast great technology, great power, great strength. Let's remember

0:19:53.420 --> 0:19:56.210
<v S2>that if God is not in it, it doesn't matter

0:19:56.210 --> 0:19:58.790
<v S2>how strong you are. There are ways to get around

0:19:58.790 --> 0:20:01.669
<v S2>any kind of defense someone develops. Our strength needs to

0:20:01.670 --> 0:20:04.369
<v S2>be the Lord in God we trust. We read it

0:20:04.369 --> 0:20:06.290
<v S2>on our coins. We just need to make sure that

0:20:06.290 --> 0:20:08.930
<v S2>that becomes the model not only of our country, but

0:20:08.930 --> 0:20:11.840
<v S2>of individual believers we don't trust in our bank accounts.

0:20:11.840 --> 0:20:15.170
<v S2>We don't trust in what we have, what we can see.

0:20:15.470 --> 0:20:17.060
<v S2>And the most important thing we can do is to

0:20:17.060 --> 0:20:19.250
<v S2>make sure that we stay close to God.

0:20:19.400 --> 0:20:22.280
<v S1>You know, we don't come here merely as travelers or

0:20:22.280 --> 0:20:25.550
<v S1>as journalists. We're not just recording programs. I have to

0:20:25.550 --> 0:20:27.980
<v S1>say that in my own soul, as we travel south,

0:20:27.980 --> 0:20:31.160
<v S1>as we move closer toward this destination, which is so

0:20:31.160 --> 0:20:34.580
<v S1>close to Gaza, I just feel a sense of foreboding

0:20:34.580 --> 0:20:37.460
<v S1>and darkness and heaviness. Uh, how do you feel?

0:20:37.460 --> 0:20:39.920
<v S2>Two things go through my mind, and one is it

0:20:39.920 --> 0:20:42.470
<v S2>was a somber place that we're heading to right now.

0:20:42.710 --> 0:20:47.840
<v S2>We know October 7th fundamentally changed how Israel responds to

0:20:47.840 --> 0:20:50.720
<v S2>events around them, and we should as well. And if

0:20:50.720 --> 0:20:53.300
<v S2>we leave and we're not somber because of it, we've

0:20:53.300 --> 0:20:55.940
<v S2>not taken the lesson to heart. The second thing is

0:20:55.940 --> 0:20:59.570
<v S2>to remember, though, even in times of greatest need, God

0:20:59.570 --> 0:21:02.869
<v S2>can then intervene in the most remarkable ways he did

0:21:02.869 --> 0:21:05.869
<v S2>with Lachish originally. And he's doing that, I think, in

0:21:05.869 --> 0:21:09.260
<v S2>the process of Israel today, there's more of a spiritual openness.

0:21:09.260 --> 0:21:12.500
<v S2>In many parts of Israel, uh, believers have stepped up,

0:21:12.500 --> 0:21:15.080
<v S2>are trying to demonstrate the love of Christ in a

0:21:15.080 --> 0:21:18.679
<v S2>more dramatic fashion. And so what we really need to

0:21:18.680 --> 0:21:20.720
<v S2>pray is that God can get a victory out of this,

0:21:20.720 --> 0:21:22.490
<v S2>just like he did in the time of Hezekiah.

0:21:22.730 --> 0:21:25.159
<v S1>I'm so glad you turned the corner, Charlie, and the

0:21:25.160 --> 0:21:28.790
<v S1>conversation toward that direction, because throughout our trip here, we

0:21:28.790 --> 0:21:33.590
<v S1>have heard many stories about impact and the testimony that

0:21:33.590 --> 0:21:37.040
<v S1>the gifts, the intervention, the generosity of God's people in

0:21:37.040 --> 0:21:39.830
<v S1>the United States who care about Israel, how that is

0:21:39.830 --> 0:21:41.690
<v S1>making a difference here in Israel.

0:21:41.690 --> 0:21:45.170
<v S2>It is, in fact, we can't overestimate it. Uh, it's

0:21:45.170 --> 0:21:47.780
<v S2>amazing in difficult times when people are looking, when they're wondering,

0:21:47.780 --> 0:21:51.230
<v S2>when they're searching to find a person willing to help,

0:21:51.230 --> 0:21:54.439
<v S2>willing to step up, willing to stand in the gap, uh,

0:21:54.440 --> 0:21:57.230
<v S2>makes an impression. And when that person says, oh, I'm,

0:21:57.500 --> 0:21:59.179
<v S2>you know, I'm no better than you, but let me

0:21:59.180 --> 0:22:01.189
<v S2>tell you about the God who loves both of us.

0:22:01.550 --> 0:22:04.040
<v S2>That can make a real major difference in the lives

0:22:04.040 --> 0:22:07.310
<v S2>of of everybody. So there's a great opportunity right now

0:22:07.310 --> 0:22:09.920
<v S2>to share the good news of Jesus Christ in very

0:22:09.920 --> 0:22:13.699
<v S2>tangible ways. And that's what we've been experiencing. And, uh,

0:22:14.240 --> 0:22:17.120
<v S2>we're part of a group that is demonstrating the love

0:22:17.119 --> 0:22:18.680
<v S2>of God to people of Israel.

0:22:19.130 --> 0:22:21.890
<v S1>Well, one tangible way that our listeners can step up

0:22:21.890 --> 0:22:25.040
<v S1>and show their support is by going ahead and coming

0:22:25.040 --> 0:22:28.430
<v S1>to Israel. You know, we've been here, uh, we're just

0:22:28.430 --> 0:22:32.300
<v S1>not seeing airplanes. We're not hearing bombs. Uh, and a

0:22:32.300 --> 0:22:34.580
<v S1>tour to Israel right now makes perfect sense.

0:22:34.580 --> 0:22:36.860
<v S2>It does. You know what I love to say, John,

0:22:36.859 --> 0:22:38.810
<v S2>is when I was in Boy Scouts, we learned, uh,

0:22:38.810 --> 0:22:42.020
<v S2>whenever there's trouble, you know, somebody's drowning. They told us, reach,

0:22:42.020 --> 0:22:44.810
<v S2>throw row, then go. In other words, you know, you

0:22:44.810 --> 0:22:47.540
<v S2>can do something. You try and reach out to help you, uh,

0:22:47.540 --> 0:22:50.239
<v S2>throw something and throw a lifeline if you have it, uh,

0:22:50.240 --> 0:22:52.760
<v S2>you know, if you have a boat. But finally, if

0:22:52.760 --> 0:22:56.450
<v S2>there's no other way, you go, uh, that's the last

0:22:56.720 --> 0:22:58.939
<v S2>step you're supposed to take. But it's the one that

0:22:58.940 --> 0:23:00.800
<v S2>can make the most direct impact if there's no other

0:23:00.800 --> 0:23:03.440
<v S2>way to go. In our case today, uh, people need

0:23:03.440 --> 0:23:05.270
<v S2>to recognize there's things they can do to help and

0:23:05.270 --> 0:23:07.430
<v S2>support Israel. But one of the last things they can

0:23:07.430 --> 0:23:11.240
<v S2>do is go and going. What they'll find is that

0:23:11.240 --> 0:23:14.129
<v S2>the news media is the truth. It's not the whole truth.

0:23:14.130 --> 0:23:16.410
<v S2>They get a whole different perspective than what they see

0:23:16.410 --> 0:23:18.419
<v S2>on the media. They find that they can make an

0:23:18.420 --> 0:23:22.800
<v S2>impact on people's lives. They'll change themselves spiritually by interacting

0:23:22.800 --> 0:23:25.140
<v S2>with the land and the people, and they find that

0:23:25.140 --> 0:23:26.610
<v S2>God is a great God.

0:23:26.880 --> 0:23:30.930
<v S1>And on a purely human level, maybe slightly selfish. It's

0:23:30.930 --> 0:23:33.810
<v S1>a great time to go now because the lines are shorter,

0:23:34.320 --> 0:23:36.959
<v S1>the roads are a bit more free. You're able to

0:23:36.960 --> 0:23:39.060
<v S1>see a whole lot more and a lot less time.

0:23:39.240 --> 0:23:42.659
<v S2>Absolutely, yeah. When tourism finally comes back, when all the

0:23:42.660 --> 0:23:45.060
<v S2>planes are filled once again and they will be, the

0:23:45.060 --> 0:23:48.060
<v S2>lines will get a lot longer. Whether it's eating lunch

0:23:48.060 --> 0:23:51.120
<v S2>or waiting in line to get into a an event

0:23:51.119 --> 0:23:54.359
<v S2>or a venue, it will get better for tourists. But

0:23:54.359 --> 0:23:56.729
<v S2>much longer lines right now is a great time to

0:23:56.730 --> 0:23:57.330
<v S2>be here.

0:23:57.420 --> 0:23:59.850
<v S1>The thing is, this window won't last very long. I mean,

0:23:59.850 --> 0:24:01.920
<v S1>as you say, tourism is going to ramp up and

0:24:01.920 --> 0:24:04.440
<v S1>amp up, but in the long lines will be back.

0:24:04.440 --> 0:24:06.510
<v S1>So it's a it's a great time to be thinking

0:24:06.510 --> 0:24:07.590
<v S1>about a trip to Israel.

0:24:07.740 --> 0:24:09.600
<v S2>Yeah. Well it is I always say, you know, it's

0:24:09.600 --> 0:24:11.010
<v S2>the will of God for you to go to Israel.

0:24:11.040 --> 0:24:12.750
<v S2>I don't know exactly when, but I do know it's

0:24:12.750 --> 0:24:14.609
<v S2>the will of God for you to go, because your

0:24:14.609 --> 0:24:16.979
<v S2>life will never be the same again. That's what was

0:24:16.980 --> 0:24:19.170
<v S2>true for me, and I know people will find that

0:24:19.170 --> 0:24:20.879
<v S2>to be true for themselves as well.

0:24:20.940 --> 0:24:22.800
<v S1>All right, now, if you're an audio file, you're a

0:24:22.800 --> 0:24:25.770
<v S1>person who's really into audio. You've noticed the background sounds

0:24:25.770 --> 0:24:28.920
<v S1>have shifted. Our van has picked up speed. We are

0:24:28.920 --> 0:24:32.669
<v S1>nearly at our destination, Lachish. But one last insight, Charlie,

0:24:32.670 --> 0:24:33.780
<v S1>before we leave.

0:24:34.020 --> 0:24:36.750
<v S2>The final insight would be they've got to come to Lachish.

0:24:36.750 --> 0:24:38.850
<v S2>When you go to Israel. Lachish is a place that

0:24:38.850 --> 0:24:42.600
<v S2>most tours don't go to. Tell your guide, tell your driver,

0:24:42.600 --> 0:24:45.510
<v S2>tell your your pastor. You want to go to Lachish.

0:24:45.510 --> 0:24:48.030
<v S2>You want to see the second largest city. You want

0:24:48.030 --> 0:24:50.130
<v S2>to see the place where the Assyrians were. You want

0:24:50.130 --> 0:24:53.760
<v S2>to see what God's great miracle was, and there's no

0:24:53.760 --> 0:24:56.280
<v S2>better place to see it than at a place like Lachish.

0:24:56.280 --> 0:24:57.990
<v S1>And on a physical dimension. What are we going to

0:24:57.990 --> 0:25:00.420
<v S1>see when we're at Lachish? What are the actual ruins?

0:25:00.510 --> 0:25:03.090
<v S2>We're going to see the city gate. The the massive part.

0:25:03.090 --> 0:25:05.400
<v S2>You're going to see a massive stone structure on top.

0:25:05.400 --> 0:25:08.280
<v S2>That was the foundations of the governor's palace because it

0:25:08.280 --> 0:25:11.459
<v S2>was a regional capital for that area. You're going to

0:25:11.460 --> 0:25:13.889
<v S2>find the part of the siege ramp that the Assyrians built,

0:25:13.890 --> 0:25:16.619
<v S2>that they built at the top to break into the city.

0:25:16.619 --> 0:25:19.260
<v S2>And we're even going to start our our tour looking

0:25:19.260 --> 0:25:22.710
<v S2>down at the bottom where the Kingston Palace and Nineveh shows,

0:25:22.710 --> 0:25:25.080
<v S2>where he put his throne as he observed the the

0:25:25.080 --> 0:25:26.670
<v S2>taking of the city of Lachish.

0:25:26.670 --> 0:25:29.820
<v S1>I'm excited. I feel like telling our driver, Munir, step

0:25:29.820 --> 0:25:30.990
<v S1>on the gas, brother.

0:25:32.310 --> 0:25:34.830
<v S2>Ah, and he gave a good laugh for that. But

0:25:35.369 --> 0:25:38.040
<v S2>he will get us there safely. And that's the great part.

0:25:38.280 --> 0:25:40.800
<v S1>And that's what you should hear about Lachish. From the

0:25:40.800 --> 0:25:43.980
<v S1>back seat of our van cruising down south here in Israel,

0:25:44.070 --> 0:25:46.500
<v S1>coming up here on the land of the book, we'll

0:25:46.500 --> 0:25:48.750
<v S1>give Charlie a break from chatting with me, and he's

0:25:48.750 --> 0:25:51.120
<v S1>going to be looking at questions, one of them yours.

0:25:51.119 --> 0:25:54.090
<v S1>I hope that's all ahead on the next segment of

0:25:54.090 --> 0:26:09.540
<v S1>the land and the book. It's questions and. Welcome. We're

0:26:09.540 --> 0:26:11.820
<v S1>glad you're here. I think you'll find this fascinating, I

0:26:11.820 --> 0:26:14.790
<v S1>always do. Our host, Doctor Charlie Dyer, has his Bible

0:26:14.790 --> 0:26:17.610
<v S1>open and a stack of Bible questions on the other

0:26:17.609 --> 0:26:20.460
<v S1>side of that Bible. I'm looking forward to hearing what

0:26:20.460 --> 0:26:24.000
<v S1>you're curious about and to Charlie's answers as well. First, though,

0:26:24.000 --> 0:26:27.000
<v S1>Passover will soon be upon us, and one of the

0:26:27.000 --> 0:26:30.720
<v S1>traditional Passover questions is what makes this night different from

0:26:30.720 --> 0:26:33.959
<v S1>all others? Well, Passover is an important biblical holiday that

0:26:33.960 --> 0:26:38.460
<v S1>has great meaning for both Jewish people and believers in Jesus. So, Charlie,

0:26:38.460 --> 0:26:40.530
<v S1>I think that's a great question to ask. It is.

0:26:40.530 --> 0:26:42.270
<v S2>John. And if you want to learn more about what

0:26:42.270 --> 0:26:45.450
<v S2>makes Passover so special, our friends at Life and Messiah

0:26:45.450 --> 0:26:47.490
<v S2>are offering to mail you a free copy of their

0:26:47.490 --> 0:26:50.879
<v S2>Messianic Passover Haggadah. The book will lead you through the

0:26:50.880 --> 0:26:54.570
<v S2>celebration of Passover to see the rich connections between Jesus,

0:26:54.570 --> 0:26:57.540
<v S2>our Messiah, and the Last Supper. You'll also receive a

0:26:57.540 --> 0:27:01.260
<v S2>link for an interactive Passover Seder video with the Haggadah

0:27:01.260 --> 0:27:04.230
<v S2>and video. You can celebrate Passover this year with your

0:27:04.230 --> 0:27:07.080
<v S2>family and friends. Now to get this free offer, just

0:27:07.080 --> 0:27:09.899
<v S2>go to life in Messiah org and click on the

0:27:09.900 --> 0:27:12.840
<v S2>Moody Radio button to find out more and request your copy.

0:27:12.840 --> 0:27:15.869
<v S2>That's life in messiah.org.

0:27:16.020 --> 0:27:19.740
<v S1>Marianne has the honor of asking today's first question. She

0:27:19.740 --> 0:27:23.550
<v S1>takes us to second Samuel chapter 11. It says. Then

0:27:23.550 --> 0:27:26.040
<v S1>it happened in the spring at the times when kings

0:27:26.040 --> 0:27:29.400
<v S1>go out to battle. I'm thinking that probably this was

0:27:29.400 --> 0:27:32.040
<v S1>the start of the dry season. And Marianne goes on

0:27:32.040 --> 0:27:34.020
<v S1>to say, perhaps it was hot, or at least had

0:27:34.020 --> 0:27:36.330
<v S1>the potential of being hot, and that was why Bathsheba

0:27:36.330 --> 0:27:38.520
<v S1>was bathing. I've heard it said that she was doing

0:27:38.520 --> 0:27:41.100
<v S1>a ritual cleansing, but I don't see anything in the

0:27:41.100 --> 0:27:44.010
<v S1>text that warrants that for the first time. I recently

0:27:44.010 --> 0:27:47.699
<v S1>heard it taught that David was abdicating his responsibilities and

0:27:47.700 --> 0:27:50.399
<v S1>that this was the cause of all that happened. I've

0:27:50.400 --> 0:27:53.669
<v S1>always heard it taught before that Bathsheba was a seductress,

0:27:53.670 --> 0:27:55.500
<v S1>but the longer I've lived, the less I see in

0:27:55.500 --> 0:27:58.170
<v S1>the text to support this. Your thoughts and Charlie, I've

0:27:58.170 --> 0:28:01.140
<v S1>never heard it said that Bathsheba was a seductress. Is

0:28:01.140 --> 0:28:02.970
<v S1>that that popular a theory?

0:28:03.359 --> 0:28:05.010
<v S2>I'm not sure how popular it is, but it is

0:28:05.010 --> 0:28:07.230
<v S2>a theory that's out there. Now. I do see the

0:28:07.230 --> 0:28:09.930
<v S2>events in that passage taking place in the late spring,

0:28:09.930 --> 0:28:12.389
<v S2>probably during the time of the barley or wheat harvest.

0:28:12.390 --> 0:28:15.149
<v S2>You know, the winter rains are over. Makes travel easier.

0:28:15.150 --> 0:28:18.240
<v S2>The ripening grain actually would have been looted by the

0:28:18.240 --> 0:28:21.150
<v S2>armies on their way to provide food. So it was

0:28:21.150 --> 0:28:23.520
<v S2>the best time to go. And I do think David

0:28:23.520 --> 0:28:27.090
<v S2>abdicated his responsibility. It says this is the time when

0:28:27.090 --> 0:28:29.730
<v S2>the kings go out to war, and it pointedly says

0:28:29.730 --> 0:28:32.280
<v S2>that and then says, David wasn't there. And that's what

0:28:32.280 --> 0:28:34.979
<v S2>led to the disaster. Now, in terms of Bathsheba, I

0:28:34.980 --> 0:28:38.370
<v S2>believe she was ritually purifying herself. Following her monthly period

0:28:38.460 --> 0:28:41.250
<v S2>from Leviticus 15. Has some of the information on that. Now,

0:28:41.250 --> 0:28:43.890
<v S2>I see this alluded to in verse four. The writer

0:28:43.890 --> 0:28:47.820
<v S2>adds she had purified herself from her uncleanness, which suggests

0:28:47.820 --> 0:28:51.630
<v S2>she was undergoing ritual purification while bathing on the roof.

0:28:51.630 --> 0:28:53.970
<v S2>Now I don't see her acting as a seductress, since

0:28:53.970 --> 0:28:57.480
<v S2>she appeared to be following the Levitical purification process, and

0:28:57.480 --> 0:29:00.090
<v S2>since she assumed the army and the king had left

0:29:00.090 --> 0:29:02.820
<v S2>for battle, David is the one primarily at fault in

0:29:02.820 --> 0:29:07.020
<v S2>the account, though Bathsheba didn't refuse advances, which suggests she

0:29:07.020 --> 0:29:10.110
<v S2>does share at least some responsibility in what followed. But

0:29:10.110 --> 0:29:14.190
<v S2>in reading Psalm 51, David certainly acknowledges he's the one

0:29:14.190 --> 0:29:15.690
<v S2>responsible for his sin.

0:29:15.930 --> 0:29:18.810
<v S1>Todd asks, when would you say the rebellion of Satan

0:29:18.810 --> 0:29:20.970
<v S1>occurred in the timeline of history?

0:29:21.270 --> 0:29:23.160
<v S2>Well, it's a good question and the answer is a

0:29:23.160 --> 0:29:25.500
<v S2>bit complex, so bear with me here. I believe God

0:29:25.500 --> 0:29:29.070
<v S2>created the angelic realm before the creation of the universe

0:29:29.070 --> 0:29:31.200
<v S2>that we know today. And I say that because in

0:29:31.200 --> 0:29:34.920
<v S2>job 38, verses 4 to 7, God says to job there,

0:29:34.920 --> 0:29:37.590
<v S2>where were you? And I laid the earth's foundation? Tell

0:29:37.590 --> 0:29:39.540
<v S2>me if you understand. You know, God is basically saying

0:29:39.540 --> 0:29:41.940
<v S2>you weren't there at creation, were you, job who marked

0:29:41.940 --> 0:29:44.730
<v S2>off its dimension? Surely you know who stretched to measuring

0:29:44.730 --> 0:29:47.610
<v S2>line across it? Where were its footing? Said who had

0:29:47.610 --> 0:29:50.280
<v S2>laid its cornerstone? And then, he adds, while the morning

0:29:50.280 --> 0:29:53.820
<v S2>star sang together and all the angels shouted for joy.

0:29:53.970 --> 0:29:56.190
<v S2>So if the angels were present at the very creation

0:29:56.190 --> 0:29:58.860
<v S2>of the universe, they must have been created prior to

0:29:58.890 --> 0:30:01.590
<v S2>that time. Well, that leads to my second observation. I

0:30:01.590 --> 0:30:04.500
<v S2>believe Satan's rebellion against God when a third of the

0:30:04.500 --> 0:30:07.650
<v S2>heavenly host followed him. That also likely took place before

0:30:07.650 --> 0:30:10.680
<v S2>the creation we read about in Genesis 1 to 3,

0:30:10.830 --> 0:30:14.850
<v S2>I believe Ezekiel 28, verses 11 to 19 describe, I

0:30:14.850 --> 0:30:18.150
<v S2>think in poetic fashion, that event Satan was originally an

0:30:18.150 --> 0:30:21.780
<v S2>absolutely perfect anointed cherub who was blameless in his ways.

0:30:21.780 --> 0:30:24.660
<v S2>From the day you were created to wickedness was found

0:30:24.660 --> 0:30:27.390
<v S2>in you. To me, that also explains how suddenly a

0:30:27.390 --> 0:30:30.480
<v S2>serpent can show up in the Garden of Eden shortly

0:30:30.480 --> 0:30:33.180
<v S2>after the creation of Adam and Eve. And finally, as

0:30:33.180 --> 0:30:35.670
<v S2>I put all that together, I believe the creation we

0:30:35.670 --> 0:30:38.340
<v S2>see in Genesis 1 to 3 is in part, God's

0:30:38.340 --> 0:30:41.790
<v S2>response to Satan's rebellion and fall. Satan claimed the right

0:30:41.790 --> 0:30:44.250
<v S2>to be equal to God, and the subsequent program of

0:30:44.250 --> 0:30:47.970
<v S2>creation and the fall and redemption is God's response. And

0:30:47.970 --> 0:30:50.730
<v S2>that's why Satan's ultimate judgment in the Lake of Fire

0:30:50.760 --> 0:30:53.520
<v S2>doesn't happen until the end of the Book of Revelation,

0:30:53.520 --> 0:30:56.700
<v S2>when everything's finally resolved. You know, Jesus said, the lake

0:30:56.700 --> 0:30:59.160
<v S2>of fire was prepared for the devil and his angels.

0:30:59.160 --> 0:31:02.220
<v S2>So why wasn't Satan thrown into it when he first fell?

0:31:02.220 --> 0:31:04.920
<v S2>I think it's because the current program is part of

0:31:04.920 --> 0:31:07.709
<v S2>God's contest with Satan to show that God has the

0:31:07.710 --> 0:31:10.190
<v S2>right to rule in. Satan does not. Now all that

0:31:10.190 --> 0:31:13.520
<v S2>to say, I think Satan's rebellion took place just before

0:31:13.520 --> 0:31:16.010
<v S2>the timeline of history that we see in the Bible

0:31:16.010 --> 0:31:19.100
<v S2>actually began, and its final doom will happen just as

0:31:19.100 --> 0:31:21.980
<v S2>this timeline of history dissolves into eternity.

0:31:22.010 --> 0:31:25.100
<v S1>A follow up do you think Isaiah 14 applies to

0:31:25.100 --> 0:31:27.980
<v S1>Satan's fall? If so, how do we explain the verse

0:31:27.980 --> 0:31:30.620
<v S1>that says, those who see you will stare at you

0:31:30.620 --> 0:31:33.530
<v S1>and ponder over you? Is this the man who made

0:31:33.530 --> 0:31:36.410
<v S1>the earth tremble, who shook kingdoms, who made the world

0:31:36.410 --> 0:31:39.140
<v S1>like a desert and overthrew its cities? Who did not

0:31:39.140 --> 0:31:41.000
<v S1>let his prisoners go home?

0:31:41.150 --> 0:31:43.550
<v S2>Yeah. You know, I said before Ezekiel 28, I do see,

0:31:43.550 --> 0:31:47.570
<v S2>referring to Satan. Isaiah 14, I don't believe refers to Satan.

0:31:47.570 --> 0:31:51.350
<v S2>And one key reason is the passage that you cited. Todd,

0:31:51.380 --> 0:31:54.440
<v S2>I think it clearly identifies this individual as a man.

0:31:54.440 --> 0:31:56.330
<v S2>And though he claims to say in his heart, I

0:31:56.330 --> 0:31:59.840
<v S2>will ascend to the heavens, God says in all his pomp,

0:31:59.840 --> 0:32:02.030
<v S2>you're going to be brought down to the grave. And

0:32:02.030 --> 0:32:04.760
<v S2>then in a further slight, God says in that passage,

0:32:04.760 --> 0:32:06.469
<v S2>you're not even going to stay in your tomb. You're

0:32:06.470 --> 0:32:08.420
<v S2>going to be cast out of your tomb. And those

0:32:08.420 --> 0:32:11.060
<v S2>are characteristics of a human who thought he was as

0:32:11.060 --> 0:32:14.000
<v S2>good as God. So in that sense, his character, his pride,

0:32:14.000 --> 0:32:17.180
<v S2>matches Satan. But the passage is talking about a human

0:32:17.180 --> 0:32:18.290
<v S2>from Moody Radio.

0:32:18.290 --> 0:32:20.840
<v S1>This is the land in the book. Our host, Charlie Dyer,

0:32:20.840 --> 0:32:24.140
<v S1>I'm John Jaeger. The questions, they're yours and they're welcome

0:32:24.140 --> 0:32:27.110
<v S1>anytime with an email to the land and the book

0:32:27.110 --> 0:32:31.400
<v S1>at Moody's Edu. Mark takes us to act 16, where

0:32:31.400 --> 0:32:35.239
<v S1>the relieved jailer asked, sirs, what must I do to

0:32:35.240 --> 0:32:38.780
<v S1>be saved? And the apostles reply, believe in the Lord Jesus,

0:32:38.780 --> 0:32:42.380
<v S1>and you will be saved, you and your household. That

0:32:42.380 --> 0:32:44.990
<v S1>seems to say that if one believes his whole family

0:32:44.990 --> 0:32:48.620
<v S1>or household receives salvation, I'm not sure that's the intended message.

0:32:48.620 --> 0:32:49.550
<v S1>What am I missing?

0:32:49.640 --> 0:32:52.340
<v S2>Well, I think there's a simple explanation here. The man

0:32:52.340 --> 0:32:55.220
<v S2>wanted to know what he needed to do to be saved,

0:32:55.250 --> 0:32:56.930
<v S2>and the answer was he only had to believe to

0:32:56.930 --> 0:33:00.110
<v S2>exercise faith in Christ. When Paul and Silas said that

0:33:00.110 --> 0:33:02.510
<v S2>was sufficient to save both him and his household, I

0:33:02.510 --> 0:33:05.090
<v S2>think it's with the understanding that they would also need

0:33:05.090 --> 0:33:08.570
<v S2>to exercise faith to be saved, but that the salvation

0:33:08.570 --> 0:33:11.540
<v S2>was also clearly available to them. Now, I believe that's

0:33:11.540 --> 0:33:15.080
<v S2>the correct interpretation in light of verse 34 that says

0:33:15.080 --> 0:33:18.620
<v S2>the jailer quote had come to believe in God, he

0:33:18.620 --> 0:33:21.290
<v S2>and his whole household. And that verse is saying that

0:33:21.290 --> 0:33:24.110
<v S2>the entire family had come to believe and not just

0:33:24.110 --> 0:33:27.530
<v S2>him alone. So his salvation didn't save them. But since

0:33:27.530 --> 0:33:30.500
<v S2>the entire family responded in faith to the message, they

0:33:30.500 --> 0:33:32.240
<v S2>were saved. At the same time.

0:33:32.360 --> 0:33:34.430
<v S1>Larry says, we hear quite a bit about how the

0:33:34.430 --> 0:33:37.220
<v S1>US is not mentioned and thus thought not to be

0:33:37.220 --> 0:33:40.790
<v S1>influential in end times prophecy. But what about countries like

0:33:40.790 --> 0:33:45.110
<v S1>China and India, which comprise about 40% of the world's population?

0:33:45.110 --> 0:33:47.420
<v S1>I don't believe they're mentioned in prophetic scripture, and I

0:33:47.420 --> 0:33:51.050
<v S1>don't hear much speculation as to their possible roles. What

0:33:51.050 --> 0:33:53.810
<v S1>do you think the influence of these highly populated countries

0:33:53.810 --> 0:33:55.969
<v S1>will be in the end times?

0:33:55.970 --> 0:33:58.490
<v S2>Yeah, it is true the US isn't mentioned by name

0:33:58.490 --> 0:34:01.160
<v S2>and end time prophecy, and that does suggest either we

0:34:01.160 --> 0:34:03.980
<v S2>don't play a prominent role or something else has happened.

0:34:03.980 --> 0:34:06.980
<v S2>We're not told what the reason is, but that's certainly true.

0:34:06.980 --> 0:34:11.000
<v S2>Now in terms of India and China, I see two possibilities. First,

0:34:11.000 --> 0:34:13.430
<v S2>it's possible that they could be the kings from the

0:34:13.430 --> 0:34:16.520
<v S2>east that are mentioned in revelation 16. It says there

0:34:16.550 --> 0:34:18.800
<v S2>the sixth angel poured out his vial on the great

0:34:18.800 --> 0:34:21.770
<v S2>river Euphrates, and the waters dried up. So the way

0:34:21.770 --> 0:34:24.710
<v S2>of the kings of the East should be prepared. But

0:34:24.710 --> 0:34:26.989
<v S2>it's not clear in the text who the kings of

0:34:26.989 --> 0:34:30.080
<v S2>the East are. Could it be China and India? Possibly,

0:34:30.380 --> 0:34:33.500
<v S2>but we're not told. The second possibility is that China

0:34:33.500 --> 0:34:36.350
<v S2>and India are caught up in the conflict that decimates

0:34:36.350 --> 0:34:39.859
<v S2>the world's population during the period. In revelation six, at

0:34:39.860 --> 0:34:42.350
<v S2>the opening of the fourth seal, it says a fourth

0:34:42.350 --> 0:34:45.590
<v S2>of the world's population is killed. Then, in revelation nine,

0:34:45.590 --> 0:34:48.560
<v S2>at the sounding of the Sixth Trumpet Judgment, an additional

0:34:48.560 --> 0:34:51.890
<v S2>third of the world's populations killed. The world's population today

0:34:51.890 --> 0:34:54.380
<v S2>is about 8 billion. So as a result of those

0:34:54.380 --> 0:34:58.010
<v S2>two judgments, 4 billion people are going to perish. It

0:34:58.010 --> 0:35:00.980
<v S2>seems reasonable to assume that those kind of large numbers

0:35:00.980 --> 0:35:03.710
<v S2>must include at least part of the population of China

0:35:03.710 --> 0:35:06.710
<v S2>and India. Now, we're not provided all the details on

0:35:06.710 --> 0:35:09.830
<v S2>the specific countries impacted by those judgments. So I have

0:35:09.830 --> 0:35:12.320
<v S2>to say here you have to tread cautiously, but knowing

0:35:12.350 --> 0:35:14.570
<v S2>that half the world's population is going to be wiped

0:35:14.570 --> 0:35:17.120
<v S2>out during this time, it is at least reasonable to

0:35:17.120 --> 0:35:19.640
<v S2>think that could include people from the United States and

0:35:19.640 --> 0:35:23.330
<v S2>China and India, since all three account for significant segments

0:35:23.330 --> 0:35:25.190
<v S2>of the world's total population.

0:35:25.219 --> 0:35:29.780
<v S1>Todd asks, do modern day Jews observe religious days and

0:35:29.780 --> 0:35:32.030
<v S1>civic days? What I mean is, do they have their

0:35:32.030 --> 0:35:35.299
<v S1>religious days start at sunset and their civic days start

0:35:35.300 --> 0:35:36.200
<v S1>at midnight?

0:35:36.410 --> 0:35:39.500
<v S2>Well, modern Israelis still followed the Jewish custom of starting

0:35:39.500 --> 0:35:42.080
<v S2>the next day at sunset for both religious and more

0:35:42.080 --> 0:35:46.310
<v S2>secular holidays. For example, Yom Karen, their version of Memorial

0:35:46.310 --> 0:35:49.610
<v S2>Day begins at sunset the previous day, and it's followed

0:35:49.610 --> 0:35:53.090
<v S2>immediately by their version of Independence Day, which begins at

0:35:53.090 --> 0:35:56.060
<v S2>the sunset of Memorial Day, so even their civil days

0:35:56.060 --> 0:35:59.900
<v S2>start the evening before. Now, some things do blend into

0:35:59.900 --> 0:36:03.380
<v S2>Western culture. For example, some Israelis would celebrate the start

0:36:03.380 --> 0:36:06.350
<v S2>of the new year at midnight on January 1st, even

0:36:06.350 --> 0:36:08.330
<v S2>though it's not the start of either the civil or.

0:36:08.420 --> 0:36:10.969
<v S2>A religious New Year in Judaism, nor is it the

0:36:10.969 --> 0:36:14.060
<v S2>beginning of a new day. So some Western traditions do

0:36:14.060 --> 0:36:16.760
<v S2>creep in at times, but basically they still follow the

0:36:16.760 --> 0:36:19.580
<v S2>Jewish custom of beginning the next day at sunset of

0:36:19.580 --> 0:36:20.600
<v S2>the previous day.

0:36:20.630 --> 0:36:23.690
<v S1>Thank you, Charlie boy. It's been great getting the questions today.

0:36:23.690 --> 0:36:26.509
<v S1>And if yours wasn't aired, well, maybe it's in the

0:36:26.510 --> 0:36:28.790
<v S1>queue or maybe you didn't get it to us. You

0:36:28.790 --> 0:36:32.270
<v S1>can email that question anytime when you connect with Charlie

0:36:32.270 --> 0:36:37.399
<v S1>at the Land and the book@moody.edu. Well, we're looking forward

0:36:37.400 --> 0:36:39.859
<v S1>to another segment here to come on the broadcast. It's

0:36:39.860 --> 0:36:41.750
<v S1>a devotional and we want to point you as well

0:36:41.750 --> 0:36:44.029
<v S1>to our website, where you can always stay current with

0:36:44.030 --> 0:36:47.299
<v S1>what's coming up next. And that website is The Land

0:36:47.300 --> 0:37:04.819
<v S1>and the book.org Charlie's devotional is next. Hope you're enjoying

0:37:04.820 --> 0:37:07.759
<v S1>our program today at The Land and the book. I'm

0:37:07.760 --> 0:37:10.670
<v S1>John Geiger with our host, Charlie Dyer. And as we

0:37:10.670 --> 0:37:13.400
<v S1>are at Easter weekend, it's appropriate, Charlie, that we turn

0:37:13.400 --> 0:37:16.850
<v S1>toward the gospel account of that very first Resurrection Day.

0:37:16.850 --> 0:37:17.690
<v S1>Where are we going?

0:37:17.780 --> 0:37:19.850
<v S2>We're heading to John chapter 20, and we're going to

0:37:19.850 --> 0:37:21.650
<v S2>look at what happened early on that first day.

0:37:21.650 --> 0:37:24.590
<v S1>I'm looking forward to that. After this testimony from a

0:37:24.590 --> 0:37:26.900
<v S1>listener who's been to Israel and wanted to share this

0:37:26.900 --> 0:37:27.860
<v S1>with you and me.

0:37:32.120 --> 0:37:35.719
<v S4>Hello, my name is Denise, and, um, my whole alien

0:37:35.719 --> 0:37:39.950
<v S4>experience was, um. I lived on a kibbutz for three

0:37:39.950 --> 0:37:43.850
<v S4>months as a student. We were right near the Golan Heights, and, um,

0:37:43.850 --> 0:37:46.129
<v S4>I enjoyed seeing the moon come up over the mountains.

0:37:46.130 --> 0:37:50.000
<v S4>It was really peaceful and beautiful. And I also really

0:37:50.000 --> 0:37:52.520
<v S4>enjoyed going to the garden tomb and seeing the garden Tomb.

0:37:52.520 --> 0:37:56.540
<v S4>The idea of being there where Jesus was raised from

0:37:56.540 --> 0:38:00.320
<v S4>the dead was just overwhelming and just a wonderful thing.

0:38:00.590 --> 0:38:04.100
<v S5>My name is Jeff Stokowski and my Holy Land experience

0:38:04.100 --> 0:38:08.330
<v S5>was in 2000. I went there with Chuck Swindoll and

0:38:08.330 --> 0:38:12.410
<v S5>Steve Greene and viewing scripture differently. I really have a

0:38:12.410 --> 0:38:15.620
<v S5>tendency to have a mental picture now of some of

0:38:15.620 --> 0:38:18.170
<v S5>the things that I read, which is really a nice

0:38:18.170 --> 0:38:21.350
<v S5>way to connect Scripture to real life. One of the

0:38:21.350 --> 0:38:24.620
<v S5>places that really struck me was the area that was

0:38:24.620 --> 0:38:28.580
<v S5>the tomb area, and how now it's kind of a

0:38:28.580 --> 0:38:32.870
<v S5>clash of cultures. There's a bus terminal right there in

0:38:32.870 --> 0:38:35.390
<v S5>the midst of it. And so you're you're in the

0:38:35.390 --> 0:38:39.020
<v S5>midst of this Holy Land tour and you're enjoying learning

0:38:39.020 --> 0:38:41.690
<v S5>about Scripture in real life, but you're also in the

0:38:41.690 --> 0:38:45.620
<v S5>midst of real world, 21st century society.

0:38:47.520 --> 0:38:52.050
<v S1>No story is more profound has more implications than Jesus

0:38:52.050 --> 0:38:54.509
<v S1>rising from the dead. I'm looking forward, Charlie, to your

0:38:54.510 --> 0:38:56.550
<v S1>devotional early on the first day.

0:38:56.940 --> 0:38:58.890
<v S2>Thanks, John. And I got to start by asking a

0:38:58.890 --> 0:39:01.920
<v S2>question how's your eyesight? Early in the morning. You know,

0:39:01.920 --> 0:39:03.839
<v S2>about five days a week, I head out for an

0:39:03.840 --> 0:39:06.839
<v S2>early morning walk before the sun comes up. It's too

0:39:06.840 --> 0:39:09.510
<v S2>early to pop in my contact lenses, so the world

0:39:09.510 --> 0:39:12.540
<v S2>around me is dark and a bit bleary, though the

0:39:12.540 --> 0:39:15.569
<v S2>occasional street lamp does help light my way. And thankfully,

0:39:15.570 --> 0:39:17.610
<v S2>now that spring is here, it's getting a bit lighter

0:39:17.610 --> 0:39:20.910
<v S2>each morning. Well, on this Easter weekend, we're heading to

0:39:20.910 --> 0:39:24.750
<v S2>Jerusalem to focus on the very first Resurrection Sunday. It's

0:39:24.750 --> 0:39:28.529
<v S2>still dark as we approach the area outside Jerusalem, where

0:39:28.530 --> 0:39:31.590
<v S2>Jesus body had been placed in the tomb of Joseph

0:39:31.590 --> 0:39:36.090
<v S2>of Arimathea. We're making our way forward cautiously for two reasons. First,

0:39:36.090 --> 0:39:37.980
<v S2>we want to make sure we don't stumble and fall

0:39:37.980 --> 0:39:40.740
<v S2>in the darkness. And second, we've learned that a group

0:39:40.739 --> 0:39:43.710
<v S2>of Roman soldiers were sent to guard the tomb. We

0:39:43.710 --> 0:39:46.200
<v S2>don't want to surprise them or have them think we've

0:39:46.200 --> 0:39:49.140
<v S2>come to attack. As we approach the general area of

0:39:49.140 --> 0:39:52.710
<v S2>the tomb, were startled to see Mary Magdalene run past,

0:39:52.710 --> 0:39:55.860
<v S2>heading toward the city. We're not sure what has happened,

0:39:55.860 --> 0:39:58.920
<v S2>but we turn and run after her. She darts through

0:39:58.920 --> 0:40:01.319
<v S2>the nearest city gate and then twists and turns her

0:40:01.320 --> 0:40:04.500
<v S2>way through the still empty streets. She's so focused on

0:40:04.500 --> 0:40:07.620
<v S2>her mission that she doesn't even notice us running behind.

0:40:07.620 --> 0:40:09.930
<v S2>She appears to be heading to the house of John,

0:40:09.930 --> 0:40:13.080
<v S2>Mark's mother, the home where, just a few days earlier,

0:40:13.080 --> 0:40:17.580
<v S2>the disciples had celebrated Passover with Jesus. Mary burst into

0:40:17.580 --> 0:40:20.850
<v S2>the room with us. Following along behind, she locates Peter

0:40:20.850 --> 0:40:23.520
<v S2>and John, who are seated on cushions along the wall.

0:40:23.520 --> 0:40:27.690
<v S2>No pleasantries are exchanged. Instead, Mary blurts out the message

0:40:27.690 --> 0:40:30.480
<v S2>she has rushed here to deliver. They have taken the

0:40:30.480 --> 0:40:32.490
<v S2>Lord out of the tomb, and we don't know where

0:40:32.489 --> 0:40:35.520
<v S2>they have put him. Someone has stolen his body and

0:40:35.520 --> 0:40:38.760
<v S2>we don't know where it is. Peter and John immediately

0:40:38.760 --> 0:40:41.940
<v S2>bolt for the door and once again we follow. They

0:40:41.940 --> 0:40:44.489
<v S2>can run faster than Mary, but we have an advantage

0:40:44.489 --> 0:40:47.310
<v S2>because we know where they're going. In addition, the sun

0:40:47.310 --> 0:40:49.410
<v S2>is now starting to peek out behind the Mount of

0:40:49.410 --> 0:40:52.200
<v S2>Olives so we can see a bit more clearly as

0:40:52.200 --> 0:40:54.660
<v S2>the two rush through the streets and out the gate.

0:40:54.660 --> 0:40:58.290
<v S2>Both are running, but John, who's younger, outruns Peter and

0:40:58.290 --> 0:41:02.160
<v S2>arrives at the tomb first. We arrive just behind Peter.

0:41:02.190 --> 0:41:05.580
<v S2>John's description of these events in John 20 captures the

0:41:05.580 --> 0:41:09.810
<v S2>intensity of the emotions on that first Easter Sunday. Mary's

0:41:09.810 --> 0:41:12.630
<v S2>cry of alarm cut through any pleasantries. This was a

0:41:12.630 --> 0:41:17.430
<v S2>crisis that demanded immediate action. In response, John says, Mary,

0:41:17.430 --> 0:41:20.340
<v S2>Peter and John ran. They were in a hurry and

0:41:20.340 --> 0:41:24.239
<v S2>John ran ahead faster. He wasn't running with Peter. He

0:41:24.239 --> 0:41:27.840
<v S2>was setting a pace that Peter couldn't match. Apparently, Mary

0:41:27.840 --> 0:41:30.960
<v S2>also followed the. She was now physically drained and unable

0:41:30.960 --> 0:41:34.080
<v S2>to keep up. Every Easter we focus on the empty tomb,

0:41:34.080 --> 0:41:37.380
<v S2>and rightly so. But sometimes we need to view the

0:41:37.380 --> 0:41:39.570
<v S2>events of that day with a fresh pair of eyes.

0:41:39.570 --> 0:41:42.000
<v S2>On a past Israel trip, my brother in law shared

0:41:42.000 --> 0:41:44.760
<v S2>a devotional with our group. That was an aha moment

0:41:44.760 --> 0:41:47.550
<v S2>for me. It came from some of the other details

0:41:47.550 --> 0:41:50.430
<v S2>in John's account that are often overlooked. In this case,

0:41:50.430 --> 0:41:52.830
<v S2>we need to dig just a little below the surface

0:41:52.830 --> 0:41:55.800
<v S2>to focus on some of the specific words John uses.

0:41:55.800 --> 0:41:58.560
<v S2>So follow along as I summarize what I learned from

0:41:58.560 --> 0:42:01.650
<v S2>my brother in law that day. In verse one, John

0:42:01.650 --> 0:42:04.020
<v S2>reports that when Mary first went to the tomb, she

0:42:04.020 --> 0:42:06.780
<v S2>saw that the stone had been removed from the entrance.

0:42:06.780 --> 0:42:09.719
<v S2>The word for seeing that John uses there as Aleppo.

0:42:09.750 --> 0:42:12.480
<v S2>It has the idea of seeing or observing or perceiving

0:42:12.480 --> 0:42:16.080
<v S2>by the use of the eyes. Mary saw an empty tomb,

0:42:16.080 --> 0:42:19.590
<v S2>but jumped to a wrong conclusion and became discouraged. Later

0:42:19.590 --> 0:42:22.380
<v S2>in the story, after Peter and John leave, Mary is

0:42:22.380 --> 0:42:26.070
<v S2>still standing outside the tomb, despondent and weeping, until she

0:42:26.070 --> 0:42:29.010
<v S2>finally looks in and has an encounter with two angels,

0:42:29.010 --> 0:42:32.850
<v S2>followed afterward by a meeting with Jesus himself. And just

0:42:32.850 --> 0:42:36.270
<v S2>like Mary, it's possible for someone listening today to read

0:42:36.270 --> 0:42:39.390
<v S2>the biblical account or hear a message on Resurrection Sunday,

0:42:39.390 --> 0:42:42.150
<v S2>but to only perceive it as a collection of historical

0:42:42.150 --> 0:42:46.350
<v S2>facts totally disconnected from his or her life today. Well,

0:42:46.350 --> 0:42:49.710
<v S2>John then reached the tomb before Peter and also looked

0:42:49.710 --> 0:42:52.410
<v S2>in at the strips of linen in verse five. It's

0:42:52.410 --> 0:42:54.930
<v S2>the same word used of Mary. John hadn't yet entered

0:42:54.930 --> 0:42:57.299
<v S2>the tomb, but he only saw evidence that a body

0:42:57.300 --> 0:42:59.730
<v S2>had once been inside. But we're not yet finished with

0:42:59.730 --> 0:43:03.509
<v S2>the two disciples. Peter finally arrived at the tomb, but

0:43:03.510 --> 0:43:05.400
<v S2>though he was the second to reach the entrance, he

0:43:05.400 --> 0:43:08.700
<v S2>was the first one inside. Verses six and seven say

0:43:08.700 --> 0:43:11.609
<v S2>Peter went into the tomb. He saw the strips of

0:43:11.610 --> 0:43:14.009
<v S2>linen lying there, as well as the burial cloth that

0:43:14.010 --> 0:43:17.130
<v S2>had been around Jesus's head. The cloth was folded up

0:43:17.130 --> 0:43:20.459
<v S2>by itself, separate from the linen. The word John now

0:43:20.489 --> 0:43:23.610
<v S2>uses to describe what Peter saw is the Greek word

0:43:23.610 --> 0:43:27.180
<v S2>that around it has the idea of to see, perceive,

0:43:27.180 --> 0:43:30.510
<v S2>or look at something with interest and for a purpose.

0:43:30.510 --> 0:43:35.070
<v S2>Peter examined the contents carefully, trying to make sense of

0:43:35.070 --> 0:43:38.940
<v S2>what he saw. Peter's response was puzzlement. The strips of

0:43:38.940 --> 0:43:41.550
<v S2>linen were lying where they had apparently been placed, but

0:43:41.550 --> 0:43:44.640
<v S2>without the body that had been once inside, and the

0:43:44.640 --> 0:43:47.910
<v S2>face cloth placed over the head was. Neatly placed off

0:43:47.910 --> 0:43:51.540
<v S2>to the side, carefully folded up by itself. This showed

0:43:51.540 --> 0:43:57.930
<v S2>care and intentionality, but Peter's examination, his moment, brought confusion.

0:43:57.960 --> 0:44:01.230
<v S2>It came because he didn't yet comprehend what Jesus had

0:44:01.230 --> 0:44:04.950
<v S2>predicted about his own resurrection. Or, as John describes it

0:44:04.950 --> 0:44:08.370
<v S2>in verse nine, that Jesus had to rise from the dead.

0:44:08.489 --> 0:44:11.279
<v S2>And there are some listening today who are also confused.

0:44:11.280 --> 0:44:13.920
<v S2>How could Jesus rise from the dead? And what difference

0:44:13.920 --> 0:44:17.310
<v S2>does that make in my life today? The facts are clear,

0:44:17.310 --> 0:44:20.489
<v S2>but the meaning still seems to be obscured. And this

0:44:20.489 --> 0:44:22.919
<v S2>is where the final word used by John becomes so

0:44:22.920 --> 0:44:26.370
<v S2>important in verse eight. John describes what happened when he

0:44:26.370 --> 0:44:29.670
<v S2>followed Peter into the tomb. Just like Peter, he spotted

0:44:29.670 --> 0:44:32.490
<v S2>the strips of linen and the face cloth neatly placed

0:44:32.489 --> 0:44:35.160
<v S2>off to the side and folded. But then John adds

0:44:35.160 --> 0:44:39.030
<v S2>this he saw and believed, and the word he uses

0:44:39.030 --> 0:44:41.820
<v S2>for seeing in verse eight is the Greek word hero.

0:44:41.850 --> 0:44:45.450
<v S2>It has the idea of seeing what the mind perceiving, knowing,

0:44:45.450 --> 0:44:49.290
<v S2>or experiencing its seeing in the sense of wow, I

0:44:49.290 --> 0:44:53.610
<v S2>get it. John got it. Then it says immediately that

0:44:53.610 --> 0:44:58.200
<v S2>he believed he now fully understood and accepted and trusted

0:44:58.200 --> 0:45:01.529
<v S2>what Jesus had been saying all along. He really had

0:45:01.530 --> 0:45:04.500
<v S2>risen from the dead. So what kind of site do

0:45:04.500 --> 0:45:07.770
<v S2>you have this resurrection weekend? Are you standing on the

0:45:07.770 --> 0:45:11.609
<v S2>outside looking in, but still finding yourself discouraged because you

0:45:11.610 --> 0:45:14.850
<v S2>don't see any relevance between the events 2000 years ago

0:45:14.850 --> 0:45:18.420
<v S2>and your struggles today? Or maybe you're trying to understand

0:45:18.420 --> 0:45:21.299
<v S2>seeking to piece together all the facts, but still confused

0:45:21.300 --> 0:45:24.989
<v S2>by all the details of what really happened. If so,

0:45:24.989 --> 0:45:27.569
<v S2>how about making a decision today to look more carefully

0:45:27.570 --> 0:45:30.390
<v S2>at what Jesus did for you? He died to pay

0:45:30.390 --> 0:45:32.970
<v S2>the penalty for your sin, and then he rose from

0:45:32.969 --> 0:45:36.570
<v S2>the dead to demonstrate that his payment was sufficient. You

0:45:36.570 --> 0:45:39.930
<v S2>now have an opportunity to internalize that truth, to move

0:45:39.930 --> 0:45:43.590
<v S2>beyond the facts by placing your trust in Jesus as

0:45:43.590 --> 0:45:47.339
<v S2>your personal Lord and Savior. And doing so is as

0:45:47.340 --> 0:45:50.880
<v S2>simple as praying something like the following right now, dear Lord,

0:45:50.880 --> 0:45:53.430
<v S2>I believe you died for my sins, and that you

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<v S2>did rise from the dead. Right now I want to

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<v S2>turn from my sinful past and place my trust in

0:45:58.530 --> 0:46:01.710
<v S2>you as my Savior and Lord. Please forgive me of

0:46:01.710 --> 0:46:04.649
<v S2>my sins and give me eternal life because of what

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<v S2>Jesus did for me. Amen.

0:46:07.920 --> 0:46:11.339
<v S1>Powerful, powerful thought there, and nothing more important than making

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<v S1>that decision to receive Jesus and His forgiveness. And if

0:46:14.610 --> 0:46:17.040
<v S1>you'd like to have a conversation with somebody who would

0:46:17.040 --> 0:46:20.850
<v S1>really enjoy talking with you, patiently answering any questions that

0:46:20.850 --> 0:46:23.730
<v S1>you might have about Jesus and His death for you,

0:46:23.730 --> 0:46:26.190
<v S1>his resurrection for you. Pick up the phone. Will you?

0:46:26.190 --> 0:46:31.770
<v S1>Call 888? Need him 888. Need him who answers? A

0:46:31.770 --> 0:46:34.589
<v S1>volunteer who knows Jesus, who will not try to sell

0:46:34.590 --> 0:46:38.100
<v S1>you anything because there's nothing to buy. Okay, so it's safe.

0:46:38.100 --> 0:46:42.150
<v S1>Call 888. Need him but a great program. As always,

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<v S1>we thank you for being a part of the land.

0:46:44.070 --> 0:46:47.070
<v S1>In the book I'm John Geiger for our host, Charlie Dyer.

0:46:47.070 --> 0:46:49.469
<v S1>Our producer Dan Anderson. Hope to see you back next

0:46:49.469 --> 0:46:51.540
<v S1>time for The Land. In the book, a production of

0:46:51.540 --> 0:46:54.720
<v S1>Moody Radio, a ministry of Moody Bible Institute.