WEBVTT - Persecution Database

0:00:08.190 --> 0:00:11.280
<v S1>Christians throughout the Middle East are persecuted for their faith.

0:00:11.280 --> 0:00:14.550
<v S1>But now, for the first time, a Christian organization is

0:00:14.550 --> 0:00:17.640
<v S1>tracking all of it with a database. What does that

0:00:17.640 --> 0:00:21.120
<v S1>mean for our persecuted brothers and sisters? How can average

0:00:21.120 --> 0:00:24.120
<v S1>people like you and me use it to raise awareness?

0:00:24.150 --> 0:00:27.030
<v S1>That's our focus this week. Welcome to the land in

0:00:27.030 --> 0:00:29.100
<v S1>the book, where we're about to give you an update

0:00:29.100 --> 0:00:31.680
<v S1>on all the top headlines from the Middle East. Our

0:00:31.680 --> 0:00:35.100
<v S1>host is noted Israel scholar Doctor Charlie Dyer, and I'm

0:00:35.100 --> 0:00:37.860
<v S1>John Yeager, along with our wives. We have just returned

0:00:37.860 --> 0:00:40.890
<v S1>from Israel. Charlie, what an experience to meet with folks

0:00:40.890 --> 0:00:43.350
<v S1>who have gone through so much and hear all those

0:00:43.350 --> 0:00:44.760
<v S1>firsthand accounts.

0:00:44.790 --> 0:00:48.540
<v S2>I agree, John, it's a sobering experience, but also encouraging

0:00:48.540 --> 0:00:51.599
<v S2>to see what Israel has been doing and where things

0:00:51.600 --> 0:00:53.250
<v S2>seem to be going for the future.

0:00:53.370 --> 0:00:56.040
<v S1>Well, speaking of the future, those many conversations that we

0:00:56.040 --> 0:00:58.470
<v S1>recorded are going to be part of an upcoming one

0:00:58.470 --> 0:01:02.070
<v S1>hour special. You'll hear more about. All right. Passover will

0:01:02.070 --> 0:01:04.320
<v S1>soon be upon us, and one of the traditional Passover

0:01:04.319 --> 0:01:08.070
<v S1>questions is, what makes this night different from all others?

0:01:08.190 --> 0:01:11.730
<v S1>Passover is an important biblical holiday that has great meaning

0:01:11.730 --> 0:01:15.090
<v S1>for both Jewish people and believers in Jesus. So I

0:01:15.090 --> 0:01:17.190
<v S1>think this is an important question to ask Charlie.

0:01:17.190 --> 0:01:18.959
<v S2>It is John, and if you want to learn more

0:01:18.959 --> 0:01:21.690
<v S2>about what makes Passover so special, well, our friends at

0:01:21.690 --> 0:01:24.360
<v S2>Life and Messiah are offering to mail you a free

0:01:24.360 --> 0:01:27.839
<v S2>copy of their Messianic Passover Haggadah. The booklet will lead

0:01:27.840 --> 0:01:30.209
<v S2>you through the celebration of Passover to see the rich

0:01:30.209 --> 0:01:33.750
<v S2>connections to Jesus, our Messiah, and to the Last Supper.

0:01:33.750 --> 0:01:36.690
<v S2>You'll also receive a link for an interactive Passover Seder

0:01:36.690 --> 0:01:40.290
<v S2>video with the Haggadah and video. You can celebrate Passover

0:01:40.290 --> 0:01:42.869
<v S2>this year with your family and friends. Now to get

0:01:42.870 --> 0:01:46.620
<v S2>this free offer, just go to Life in Messiah org

0:01:46.620 --> 0:01:48.990
<v S2>and click on the Moody Radio button to find out

0:01:48.990 --> 0:01:53.820
<v S2>more and request your copy. That's life in messiah.org.

0:01:54.060 --> 0:01:56.610
<v S1>And now a look at current events stories based in

0:01:56.610 --> 0:01:59.309
<v S1>the Middle East that have been unfolding all week long.

0:01:59.310 --> 0:02:02.160
<v S1>This coming week is the start of Ramadan, which often

0:02:02.160 --> 0:02:06.150
<v S1>signals a time of heightened tension between Israel and the Palestinians.

0:02:06.150 --> 0:02:09.240
<v S1>What can Israel do to help calm the situation?

0:02:09.240 --> 0:02:10.890
<v S2>You know, if you listen to most of the world,

0:02:10.889 --> 0:02:12.990
<v S2>they would say, all Israel needs to do is end

0:02:12.990 --> 0:02:15.779
<v S2>the war with Hamas, get out of Gaza, lower tensions

0:02:15.780 --> 0:02:19.680
<v S2>with Hezbollah. And that would calm everything. Sadly, that's not

0:02:19.680 --> 0:02:23.220
<v S2>supported by recent history. There have been conflicts at Ramadan,

0:02:23.220 --> 0:02:27.330
<v S2>long before the current war in Gaza. In 2021, an

0:02:27.330 --> 0:02:30.660
<v S2>11 day conflict between Israel and Hamas broke out over

0:02:30.660 --> 0:02:33.810
<v S2>an Israeli raid on the Temple Mount following a disturbance

0:02:33.810 --> 0:02:37.889
<v S2>up there during Ramadan in 2023. Just a year ago,

0:02:37.889 --> 0:02:42.210
<v S2>Ramadan coincided with Passover and there were conflicts on successive

0:02:42.210 --> 0:02:45.090
<v S2>days as stones were thrown from the Temple Mount down

0:02:45.090 --> 0:02:48.690
<v S2>on the Western Wall Plaza where Jews had gathered to pray.

0:02:48.960 --> 0:02:53.370
<v S2>There's always tension during Ramadan, especially following Friday prayers. So

0:02:53.370 --> 0:02:57.150
<v S2>what can Israel do to help de-escalate the situation? Well,

0:02:57.150 --> 0:03:00.840
<v S2>two approaches have been suggested, and they're mutually exclusive. The

0:03:00.840 --> 0:03:04.020
<v S2>first is that of the national security minister Ben-Gvir, who

0:03:04.020 --> 0:03:08.520
<v S2>suggested limiting Arab-Israeli access to the site to worshippers over

0:03:08.520 --> 0:03:11.670
<v S2>the age of 70. The other approach, proposed by the

0:03:11.669 --> 0:03:15.149
<v S2>head of Israel's security services is to not limit access

0:03:15.150 --> 0:03:18.000
<v S2>to the site. He believes limiting access will turn the

0:03:18.000 --> 0:03:21.480
<v S2>Gaza war into a Jewish Muslim fight, rather than an

0:03:21.480 --> 0:03:24.660
<v S2>Israeli Hamas conflict. And that just plays into the hands

0:03:24.660 --> 0:03:28.500
<v S2>of Hamas. Prime Minister Netanyahu asked different cabinet members to

0:03:28.500 --> 0:03:33.300
<v S2>provide options for age criteria or other quotas for Israeli citizens.

0:03:33.300 --> 0:03:36.150
<v S2>The real problem is that Ramadan and the Temple Mount

0:03:36.150 --> 0:03:40.230
<v S2>are religious issues. It's no accident that Hamas named their

0:03:40.230 --> 0:03:44.790
<v S2>October 7th attack the Al-Aqsa flood, a recent UN report

0:03:44.790 --> 0:03:49.020
<v S2>said al-Qaida is changing its messaging since October 7th to

0:03:49.020 --> 0:03:52.500
<v S2>focus on the so-called sanctity of the Al-Aqsa mosque as

0:03:52.500 --> 0:03:55.830
<v S2>a way to help restore its credibility. Watch for Israel

0:03:55.830 --> 0:03:57.480
<v S2>to look for a way to limit the size of

0:03:57.480 --> 0:04:00.990
<v S2>the crowds, especially young males, while still trying to maintain

0:04:00.990 --> 0:04:04.410
<v S2>a low profile. Also watch to see what they can

0:04:04.410 --> 0:04:07.410
<v S2>do to restrain the more extreme right wing Jewish element.

0:04:07.410 --> 0:04:09.540
<v S2>Who would like to use the time to push for

0:04:09.540 --> 0:04:13.650
<v S2>greater Israeli control over the area. This next month will

0:04:13.650 --> 0:04:16.409
<v S2>be a sensitive time. Just pray that the leadership there

0:04:16.410 --> 0:04:19.770
<v S2>has great wisdom and that cooler heads prevail.

0:04:19.770 --> 0:04:23.520
<v S1>Well, speaking of the Temple Mount, a recent archaeological discovery

0:04:23.520 --> 0:04:27.179
<v S1>hints at a Christian presence at the site prior to

0:04:27.180 --> 0:04:28.890
<v S1>the building of the dome of the Rock and the

0:04:28.890 --> 0:04:31.619
<v S1>Al-Aqsa mosque. Tell us about this discovery.

0:04:31.620 --> 0:04:35.700
<v S2>Yeah, this is fascinating. It's somewhat unexpected. Find most assume

0:04:35.700 --> 0:04:39.480
<v S2>the Temple Mount remained an unoccupied ruin between its destruction

0:04:39.480 --> 0:04:42.150
<v S2>by the Romans in AD 70 and the building of

0:04:42.150 --> 0:04:44.850
<v S2>the dome of the Rock and Al-Aqsa mosque about 600

0:04:44.850 --> 0:04:49.830
<v S2>years later. But two recently discovered Byzantine era weights suggest

0:04:49.830 --> 0:04:52.920
<v S2>there was a Christian presence on the Temple Mount sometime

0:04:52.920 --> 0:04:56.520
<v S2>during that period. The Temple Mount Sifting Project, which for

0:04:56.520 --> 0:05:00.000
<v S2>the past 20 years has been sifting dirt discarded from

0:05:00.000 --> 0:05:02.880
<v S2>the Mount when the Muslims built an underground mosque, are

0:05:02.880 --> 0:05:06.240
<v S2>the ones who made this discovery. The two small objects

0:05:06.240 --> 0:05:10.020
<v S2>each way. Just. Two hundredths of an ounce. That's half

0:05:10.020 --> 0:05:13.589
<v S2>the weight of a paperclip. So these are small discoveries.

0:05:13.800 --> 0:05:16.770
<v S2>One was made of glass, the other was made of brass.

0:05:17.100 --> 0:05:20.339
<v S2>They're likely official imperial weights that were required to be

0:05:20.339 --> 0:05:24.750
<v S2>present in major churches. These and other objects discovered suggest

0:05:24.750 --> 0:05:28.680
<v S2>a Byzantine church might have stood on the site prior

0:05:28.680 --> 0:05:32.100
<v S2>to the Islamic invasion. Now, since no excavation is allowed

0:05:32.100 --> 0:05:35.100
<v S2>up on the site, we can't know for sure. But

0:05:35.100 --> 0:05:39.479
<v S2>this fine, small as it is, does raise that intriguing possibility.

0:05:39.510 --> 0:05:42.300
<v S1>If you're joining us mid-stream, This is the Land and

0:05:42.300 --> 0:05:45.420
<v S1>the book from Moody Radio, a one hour flyover of

0:05:45.420 --> 0:05:47.700
<v S1>the Middle East. In this opening segment, our host, Doctor

0:05:47.700 --> 0:05:51.089
<v S1>Charlie Dyer, noted Israel scholar and author, works us through

0:05:51.089 --> 0:05:54.540
<v S1>a list of current events stories. I'm John Jaeger and Charlie.

0:05:54.540 --> 0:05:59.040
<v S1>Egypt is struggling financially, and apparently they're selling off historical

0:05:59.040 --> 0:06:03.180
<v S1>assets to generate cash as they plunge ever deeper into debt.

0:06:03.180 --> 0:06:06.420
<v S1>What's been happening and why is it so concerning?

0:06:06.450 --> 0:06:11.160
<v S2>Well, Egypt has been experiencing rising inflation. They've taken austerity

0:06:11.160 --> 0:06:14.130
<v S2>measures to help combat the problem. But the impact on

0:06:14.130 --> 0:06:17.100
<v S2>the day to day lives of most Egyptians has been

0:06:17.100 --> 0:06:21.270
<v S2>very difficult. The country is now the second largest detonation

0:06:21.270 --> 0:06:25.169
<v S2>to the International Monetary Fund to generate cash. Egypt has

0:06:25.170 --> 0:06:28.650
<v S2>been selling off some of its most significant properties, especially

0:06:28.650 --> 0:06:32.190
<v S2>its grandest hotels. The Menna House hotel is one of

0:06:32.190 --> 0:06:35.580
<v S2>the properties that's been sold. It sits by the pyramids.

0:06:35.580 --> 0:06:39.510
<v S2>It's hosted guests like Winston Churchill. It's an incredible property.

0:06:39.660 --> 0:06:43.320
<v S2>Another hotel is the old Cataract Hotel in Aswan. I've

0:06:43.320 --> 0:06:45.750
<v S2>stayed there, John. It's one of the most luxurious hotels

0:06:45.750 --> 0:06:49.049
<v S2>I've ever seen. A concerning part of these sales is

0:06:49.050 --> 0:06:53.010
<v S2>that once the funds have been spent, the assets are gone.

0:06:53.010 --> 0:06:55.919
<v S2>Now all isn't doom and gloom for Egypt. There are

0:06:55.920 --> 0:06:59.520
<v S2>some positive investments being made in the country. Recently, the

0:06:59.520 --> 0:07:03.090
<v S2>United Arab Emirates unveiled a major energy pipeline project to

0:07:03.089 --> 0:07:06.810
<v S2>link Egypt to Europe and generate income for Egypt and

0:07:06.810 --> 0:07:10.470
<v S2>a group of Turkish investors are entering the Egyptian spinning,

0:07:10.470 --> 0:07:13.770
<v S2>weaving and clothing sector to take advantage of Egypt's low

0:07:13.770 --> 0:07:18.270
<v S2>cost labor. They hope to provide 70,000 direct jobs and

0:07:18.270 --> 0:07:23.250
<v S2>an additional 100,000 indirect jobs, which would help the Egyptian economy.

0:07:23.250 --> 0:07:27.090
<v S2>Egypt also signed a multibillion dollar deal with Gulf state

0:07:27.090 --> 0:07:29.910
<v S2>investors to build a state of the art city west

0:07:29.910 --> 0:07:34.530
<v S2>of Alexandria. Construction would pump billions into the economy immediately,

0:07:34.530 --> 0:07:37.320
<v S2>with the hope that the new city will then attract

0:07:37.320 --> 0:07:41.820
<v S2>business investment and tourism once it's completed. The real question

0:07:41.820 --> 0:07:44.640
<v S2>now is if Egypt can get some of these projects

0:07:44.640 --> 0:07:47.700
<v S2>up and running before the country runs out of cash

0:07:47.700 --> 0:07:50.580
<v S2>or things to sell to keep its economy afloat?

0:07:50.580 --> 0:07:54.240
<v S1>Wow, that's an interesting conundrum there, for sure. Egypt's economy

0:07:54.240 --> 0:07:58.020
<v S1>might be struggling, but archaeologists there continue to strike it

0:07:58.020 --> 0:08:01.320
<v S1>rich in their search for historical treasures. What's the latest

0:08:01.320 --> 0:08:03.660
<v S1>on the discovery of a tunnel that might lead to

0:08:03.660 --> 0:08:07.410
<v S1>the tomb of Queen Cleopatra? I'm really intrigued here, Charlie.

0:08:07.410 --> 0:08:10.500
<v S2>I am to John and this story is intriguing as

0:08:10.500 --> 0:08:12.750
<v S2>it is left me, though, with just a little bit

0:08:12.750 --> 0:08:14.670
<v S2>of a taste for more at the end, I'll explain

0:08:14.670 --> 0:08:16.290
<v S2>why here in a second. You know, it's just when

0:08:16.290 --> 0:08:20.340
<v S2>you think most major archaeological finds have been made that

0:08:20.340 --> 0:08:23.310
<v S2>a report like this comes along. An archaeologist from the

0:08:23.310 --> 0:08:27.180
<v S2>Dominican Republic excavating in Egypt has come across a tunnel.

0:08:27.180 --> 0:08:31.320
<v S2>It's over 40ft underground now, the tunnels carved into sandstone,

0:08:31.320 --> 0:08:34.319
<v S2>and it's actually over three quarters of a mile long.

0:08:34.320 --> 0:08:37.230
<v S2>The purpose of the tunnel, it's not yet known, and

0:08:37.230 --> 0:08:39.929
<v S2>part of it is still submerged in water because it's

0:08:39.929 --> 0:08:42.990
<v S2>right up north near the Mediterranean. It was discovered in

0:08:42.990 --> 0:08:46.800
<v S2>connection with a temple dedicated to Osiris, the god of death.

0:08:46.800 --> 0:08:51.420
<v S2>Cleopatra tried to identify herself with ISIS, the mythological sister

0:08:51.420 --> 0:08:55.530
<v S2>and wife of Osiris. Sculptures of ISIS, along with coins

0:08:55.530 --> 0:08:59.580
<v S2>depicting the names and likeness of Cleopatra and Alexander the Great,

0:08:59.580 --> 0:09:02.610
<v S2>have been found at the site. Now it's located west

0:09:02.610 --> 0:09:05.970
<v S2>of Alexandria, right by the Mediterranean Sea, as I mentioned.

0:09:05.970 --> 0:09:08.309
<v S2>But the questions that still need to be answered and

0:09:08.309 --> 0:09:11.160
<v S2>that weren't answered so far in this article. Why was

0:09:11.160 --> 0:09:14.850
<v S2>the tunnel built? Where does it lead? And is it

0:09:14.850 --> 0:09:19.710
<v S2>connected somehow to the still undiscovered tomb of Cleopatra? Now,

0:09:19.710 --> 0:09:22.710
<v S2>having raised the issues, they didn't provide the answers that

0:09:22.710 --> 0:09:26.010
<v S2>I was looking for, but hopefully, hopefully those answers will

0:09:26.010 --> 0:09:28.380
<v S2>come to light as the dig progresses.

0:09:28.710 --> 0:09:31.800
<v S1>Christians throughout the Middle East are persecuted for their faith.

0:09:31.800 --> 0:09:35.280
<v S1>But now, for the first time, a Christian organization is

0:09:35.280 --> 0:09:38.220
<v S1>tracking all of it with a database. What does that

0:09:38.220 --> 0:09:41.790
<v S1>mean for our persecuted brothers and sisters? That's a conversation

0:09:41.790 --> 0:09:43.950
<v S1>we're going to be having next on the land and

0:09:43.950 --> 0:09:47.970
<v S1>the book. Charlie, how can listeners support this ministry with

0:09:47.970 --> 0:09:49.980
<v S1>a letter to the station, an email? Why is that

0:09:49.980 --> 0:09:51.030
<v S1>such a big deal?

0:09:51.030 --> 0:09:55.020
<v S2>Well, the stations are constantly being given opportunities for other programs,

0:09:55.020 --> 0:09:57.720
<v S2>new opportunities, and they need to look and say what

0:09:57.720 --> 0:10:00.720
<v S2>programs are meeting the needs of our listeners. And so

0:10:00.720 --> 0:10:03.030
<v S2>if they don't hear from somebody they don't know, but

0:10:03.030 --> 0:10:04.890
<v S2>if a listener writes to the station and says, yes,

0:10:04.890 --> 0:10:07.580
<v S2>I'm listening to this program, I love this program. That's

0:10:07.580 --> 0:10:10.190
<v S2>a a data point for the station to say, yeah,

0:10:10.190 --> 0:10:12.170
<v S2>we should keep this program up and running.

0:10:12.170 --> 0:10:13.940
<v S1>All of that to say, if you've never taken the

0:10:13.940 --> 0:10:17.840
<v S1>opportunity to let this station know how you appreciate this program,

0:10:17.840 --> 0:10:20.270
<v S1>would you think about doing that today? A quick email,

0:10:20.270 --> 0:10:23.540
<v S1>a phone call, a text, a postcard, anything you got

0:10:23.540 --> 0:10:26.390
<v S1>that would make a statement that says, hey, we appreciate

0:10:26.390 --> 0:10:29.240
<v S1>your carving out airtime for the land and the book. Boy,

0:10:29.240 --> 0:10:32.930
<v S1>we'd sure be grateful. A conversation about a persecution database

0:10:32.929 --> 0:10:52.510
<v S1>is next here on the land and the book. Discrimination

0:10:52.510 --> 0:10:56.620
<v S1>and violence is nothing new for Christians around the world,

0:10:56.620 --> 0:11:00.819
<v S1>as believers were promised troubles in this life. But is

0:11:00.820 --> 0:11:04.360
<v S1>persecution a static thing, or are some areas kind of

0:11:04.360 --> 0:11:08.530
<v S1>stepping up their hatred toward Christians? One organization has begun

0:11:08.530 --> 0:11:10.449
<v S1>a database to keep track of it all, and we'll

0:11:10.450 --> 0:11:13.090
<v S1>let you take a look at that next. Welcome back

0:11:13.090 --> 0:11:16.150
<v S1>to the land and the book from Moody Radio. I'm

0:11:16.150 --> 0:11:19.179
<v S1>John Jaeger here to share a quick idea. First, on

0:11:19.179 --> 0:11:22.810
<v S1>sharing Christ with your Muslim friend or neighbor. Listen to this.

0:11:23.380 --> 0:11:26.230
<v S1>You ever wonder what the Bible is referring to when

0:11:26.230 --> 0:11:30.460
<v S1>it talks about Israel's spiritual blindness? Let's ask Wes Taber,

0:11:30.460 --> 0:11:32.590
<v S1>who's an ambassador with life in Messiah. What do we

0:11:32.590 --> 0:11:33.430
<v S1>mean by that?

0:11:33.550 --> 0:11:37.660
<v S3>Well, all non-believers are blinded by Satan. John second Corinthians

0:11:37.660 --> 0:11:40.540
<v S3>four says, but even if our gospel is veiled, it

0:11:40.540 --> 0:11:43.449
<v S3>is veiled to those who are perishing, whose minds the

0:11:43.450 --> 0:11:47.829
<v S3>God of this age has blinded, but God also judicially blinded,

0:11:47.830 --> 0:11:52.090
<v S3>rebellious Israel. You know, back in Isaiah six six Corinthians

0:11:52.090 --> 0:11:55.000
<v S3>315 says that there's a veil on their hearts when

0:11:55.000 --> 0:11:58.120
<v S3>the Torah is read. And Paul says in Romans, this

0:11:58.120 --> 0:12:00.970
<v S3>blindness is both partial and temporary.

0:12:00.970 --> 0:12:03.880
<v S1>So in light of this spiritual blindness, what can we

0:12:03.880 --> 0:12:05.140
<v S1>as believers do?

0:12:05.170 --> 0:12:07.870
<v S3>Well, pray. Pray for the veil to be removed and

0:12:07.870 --> 0:12:11.800
<v S3>for God's Spirit to enliven the truth. Paul prays in

0:12:11.800 --> 0:12:14.500
<v S3>Ephesians one, I pray that the eyes of your heart

0:12:14.500 --> 0:12:16.840
<v S3>may be enlightened. Verse 18. What a great.

0:12:16.840 --> 0:12:19.150
<v S1>Prayer. May the eyes of your heart be in light

0:12:19.150 --> 0:12:24.420
<v S1>that's West Tabor with life in Messiah. Doctor David Curry

0:12:24.420 --> 0:12:29.760
<v S1>is CEO of Global Christian Relief, America's leading watchdog organization

0:12:29.760 --> 0:12:33.630
<v S1>focused on the plight of persecuted Christians worldwide. In addition

0:12:33.630 --> 0:12:36.630
<v S1>to equipping the Western Church to advocate and pray for

0:12:36.630 --> 0:12:40.950
<v S1>the persecuted, GCR works in the most restrictive countries to

0:12:40.950 --> 0:12:46.140
<v S1>protect and encourage Christians threatened by faith based discrimination and violence.

0:12:46.170 --> 0:12:49.320
<v S1>Doctor Curry currently serves on the United States Commission on

0:12:49.320 --> 0:12:51.960
<v S1>Religious Freedom. And we want to say welcome to the

0:12:51.960 --> 0:12:53.370
<v S1>land of the book, Doctor Curry.

0:12:53.670 --> 0:12:56.189
<v S4>Thank you. I appreciate you having me on, Jon.

0:12:56.400 --> 0:12:58.530
<v S1>Now, some would say, boy, you guys are biting off

0:12:58.530 --> 0:13:01.200
<v S1>a mighty big bite with this database. How do you

0:13:01.200 --> 0:13:02.939
<v S1>intend to keep it all updated?

0:13:03.360 --> 0:13:07.320
<v S4>Well, we're working with the Institute for International Religious Freedom

0:13:07.320 --> 0:13:10.800
<v S4>who have just great researchers. They have, you know, been

0:13:10.800 --> 0:13:13.890
<v S4>in this field for a long time. And, uh, and,

0:13:13.920 --> 0:13:17.340
<v S4>of course, we have massive experience over 50 years as

0:13:17.340 --> 0:13:21.840
<v S4>an organization working in these most contested areas where the

0:13:21.840 --> 0:13:25.290
<v S4>persecuted person of faith is its most intense. And people say, well,

0:13:25.290 --> 0:13:29.640
<v S4>where would that be? North Korea, Somalia, Iran, Iraq, some

0:13:29.640 --> 0:13:31.830
<v S4>of these places that we we hear about in the

0:13:31.830 --> 0:13:36.720
<v S4>news where extremist and or governments are targeting Christians in

0:13:36.720 --> 0:13:40.500
<v S4>their faith. What this index does that's different, however, is

0:13:40.500 --> 0:13:46.559
<v S4>it really measures all violent incidents and incidents of persecution

0:13:46.559 --> 0:13:49.650
<v S4>against any faith. And I tell you why that's important, John,

0:13:49.650 --> 0:13:53.400
<v S4>because for over a decade I've been reporting on violence

0:13:53.400 --> 0:13:56.700
<v S4>against Christians, but there's no context for it to get

0:13:56.700 --> 0:13:59.430
<v S4>questions over and over again. What does that mean compared

0:13:59.429 --> 0:14:03.420
<v S4>to what? And this index will measure all incidents, whether

0:14:03.420 --> 0:14:08.160
<v S4>it's antisemitism against Jews or violence against Christians or others.

0:14:08.160 --> 0:14:11.490
<v S4>So you're going to have a context ability, as the

0:14:11.490 --> 0:14:15.240
<v S4>database grows, to really see religious freedom as a whole.

0:14:15.240 --> 0:14:18.780
<v S4>And I think at that point, people are really going

0:14:18.780 --> 0:14:23.430
<v S4>to understand how massive the persecution and targeting of Christians

0:14:23.430 --> 0:14:25.410
<v S4>has been and is right now.

0:14:25.410 --> 0:14:28.260
<v S1>So how do these reports of persecution actually reach you?

0:14:28.260 --> 0:14:29.730
<v S1>How do you get the information?

0:14:30.150 --> 0:14:35.700
<v S4>Well, this database is of all publicly verified incidents. And

0:14:35.700 --> 0:14:39.120
<v S4>what that means is it's limited in that it will

0:14:39.120 --> 0:14:41.760
<v S4>always be a baseline number. It's not going to be

0:14:41.760 --> 0:14:45.479
<v S4>the complete number. We have lots of information of things

0:14:45.480 --> 0:14:48.480
<v S4>that we believe has happened, but that hasn't been validated.

0:14:48.480 --> 0:14:53.280
<v S4>And that's intentional because when you have publicly validated information,

0:14:53.280 --> 0:14:56.640
<v S4>whether that's in a new source or it's from some

0:14:56.640 --> 0:14:59.640
<v S4>other way, the United Nations or other governments that have

0:14:59.640 --> 0:15:04.500
<v S4>validated these attacks, the data is unassailable. So up until now,

0:15:04.500 --> 0:15:09.240
<v S4>everybody sort of in their own category, somebody's talking about anti-Semitism,

0:15:09.240 --> 0:15:11.790
<v S4>and people could say, oh, that never really happened. Or

0:15:11.790 --> 0:15:15.479
<v S4>people would say, oh, the persecution of Christians isn't as

0:15:15.480 --> 0:15:17.940
<v S4>big as you say in your list that only talks

0:15:17.940 --> 0:15:23.010
<v S4>about Christians. These numbers are unassailable. They have been validated two, three, four,

0:15:23.010 --> 0:15:26.700
<v S4>five different ways. So you could see the volume and

0:15:26.700 --> 0:15:31.050
<v S4>the scale of this problem. For example, in India we've

0:15:31.050 --> 0:15:36.090
<v S4>had over 62,000 Christians and some Muslims who've been displaced

0:15:36.090 --> 0:15:40.290
<v S4>in the last year because extremist Hindus who have a

0:15:40.290 --> 0:15:43.680
<v S4>nationalist agenda, they're tied to this is the the militant

0:15:43.680 --> 0:15:48.720
<v S4>arm of the Indian government has attacked Christian communities in

0:15:48.720 --> 0:15:53.340
<v S4>Manipur and another district called Chhattisgarh and in other regions.

0:15:53.340 --> 0:15:56.280
<v S4>So the Indian government denies it or they don't want

0:15:56.280 --> 0:15:58.080
<v S4>to talk about it. They don't want to say that

0:15:58.080 --> 0:16:01.350
<v S4>they're part of it. But this is unassailable data and

0:16:01.350 --> 0:16:04.740
<v S4>people have to deal with that, and it has political ramifications.

0:16:04.830 --> 0:16:08.430
<v S4>But I also think, John, this is meant to wake

0:16:08.430 --> 0:16:12.210
<v S4>up the church. My heart is, is that the church

0:16:12.210 --> 0:16:16.320
<v S4>stand with persecuted believers, that we rally around them, that

0:16:16.320 --> 0:16:19.230
<v S4>we understand that one of the tactics of the devil

0:16:19.230 --> 0:16:24.420
<v S4>is to use violence to make people flee from their faith.

0:16:24.990 --> 0:16:28.500
<v S4>And it works in some cases. And so if you

0:16:28.500 --> 0:16:31.320
<v S4>want to strengthen the church, you have to start with

0:16:31.320 --> 0:16:35.970
<v S4>serving the persecuted, praying for them, understanding their needs, and

0:16:35.970 --> 0:16:37.740
<v S4>trying to find a way to strengthen the church and

0:16:37.740 --> 0:16:38.670
<v S4>to stand with it.

0:16:39.060 --> 0:16:41.850
<v S1>Thanks for joining us today on the land and the book.

0:16:41.850 --> 0:16:44.970
<v S1>I'm John Jaeger with our guest, Doctor David Curry of

0:16:44.970 --> 0:16:49.650
<v S1>Global Christian Relief. Let's swing our focus toward the Middle East. That's,

0:16:49.650 --> 0:16:51.690
<v S1>of course, our heart here at the land in the book.

0:16:51.690 --> 0:16:55.050
<v S1>Name some hotspots that you're tracking right now in that

0:16:55.050 --> 0:16:57.750
<v S1>region that kind of pop up when you think about

0:16:57.750 --> 0:16:59.340
<v S1>this country or that country.

0:16:59.880 --> 0:17:04.140
<v S4>Well, obviously, the rise of anti-Semitism, or really the revealing

0:17:04.140 --> 0:17:08.940
<v S4>of it from the October attacks is noted in the database,

0:17:08.940 --> 0:17:11.430
<v S4>and there's more data being added all the time on

0:17:11.430 --> 0:17:14.490
<v S4>this subject. One region that I think sort of falls

0:17:14.490 --> 0:17:17.699
<v S4>below the radar for a lot of people is Armenia,

0:17:17.850 --> 0:17:22.629
<v S4>and the ongoing struggle that is happening there between. Azerbaijan

0:17:23.290 --> 0:17:28.900
<v S4>and Armenia. And it's not just a national problem. This

0:17:28.900 --> 0:17:31.300
<v S4>is a Christian country, has been a Christian country. One

0:17:31.300 --> 0:17:33.850
<v S4>of the first, if they they would claim they were

0:17:33.850 --> 0:17:37.120
<v S4>the first Christian country to identify to say we're we

0:17:37.119 --> 0:17:40.330
<v S4>are a Christian country back in, you know, many decades ago,

0:17:40.869 --> 0:17:45.160
<v S4>I think it's 894 or something like that. AD so

0:17:45.160 --> 0:17:49.000
<v S4>they have been a Christian country, people practicing their Christian faith.

0:17:49.210 --> 0:17:54.970
<v S4>In the last few months, you've had 120,000 Armenian Christians

0:17:54.970 --> 0:17:58.750
<v S4>who have been forcibly removed from their homes by the

0:17:58.750 --> 0:18:04.810
<v S4>Azerbaijan government and the Christian heritage. There, again, centuries old,

0:18:05.200 --> 0:18:10.300
<v S4>has been deleted, destroying churches, destroying Christian landmarks in order

0:18:10.300 --> 0:18:13.149
<v S4>to sort of prove in their mind that this has

0:18:13.150 --> 0:18:19.629
<v S4>always been Muslim territory and to force people into that faith.

0:18:19.630 --> 0:18:24.760
<v S4>And it's tragic and it's not on anybody's radar. 120,000

0:18:24.760 --> 0:18:28.660
<v S4>Christians removed from their homes, and now they're stateless because

0:18:28.660 --> 0:18:32.590
<v S4>technically they were Azerbaijan's citizens, but now they've been forced

0:18:32.590 --> 0:18:35.380
<v S4>into Armenia and they've been welcomed by Armenia, but they're

0:18:35.380 --> 0:18:37.600
<v S4>not Armenian citizens. So, I mean, there's just a lot

0:18:37.630 --> 0:18:39.729
<v S4>going on there. And this is the targeting of Christians

0:18:39.730 --> 0:18:42.760
<v S4>in the Middle East. Armenia is just above Iran. It

0:18:42.760 --> 0:18:46.629
<v S4>should be a partner with Israel, but they haven't been

0:18:46.630 --> 0:18:50.170
<v S4>welcomed there yet either. So there's a lot going on there.

0:18:50.170 --> 0:18:52.149
<v S4>This is the sort of thing that's revealed in the

0:18:52.150 --> 0:18:54.340
<v S4>data that you could see compared to what else is

0:18:54.340 --> 0:18:56.380
<v S4>going on. That is a major story that most people

0:18:56.380 --> 0:18:57.070
<v S4>don't know about.

0:18:57.190 --> 0:19:00.940
<v S1>Doctor David Curry is CEO of Global Christian Relief, a

0:19:00.940 --> 0:19:04.990
<v S1>watchdog organization focused on the plight of persecuted Christians worldwide.

0:19:05.020 --> 0:19:07.810
<v S1>He joins us today on The Land and the book.

0:19:07.810 --> 0:19:10.840
<v S1>I'm John Jaeger saying thanks for your company. All right.

0:19:10.840 --> 0:19:14.560
<v S1>What are some common forms of persecution that believers experience

0:19:14.560 --> 0:19:16.510
<v S1>in the Middle East? What are we talking about here?

0:19:16.869 --> 0:19:19.659
<v S4>Well, I think first of all, we have to understand

0:19:19.660 --> 0:19:22.930
<v S4>the index that we released in January is a violence index.

0:19:22.930 --> 0:19:26.050
<v S4>In the spring around Easter, we're going to release index

0:19:26.050 --> 0:19:30.670
<v S4>that measures other factors. When we measure persecution. What we're

0:19:30.670 --> 0:19:34.810
<v S4>looking at is just the government doing the persecution is

0:19:34.810 --> 0:19:38.649
<v S4>the persecution within the family. When you're talking about in

0:19:38.650 --> 0:19:41.320
<v S4>the Middle East, a lot of people who are coming

0:19:41.320 --> 0:19:46.000
<v S4>to faith from a muslim background. And within that structure,

0:19:46.000 --> 0:19:51.010
<v S4>some extremists interpret Muslim theology to say that anybody who

0:19:51.010 --> 0:19:54.430
<v S4>leaves and not even extremists, many people across it would

0:19:54.430 --> 0:19:58.960
<v S4>say anybody who leaves the Muslim faith is an infidel extremist,

0:19:58.960 --> 0:20:01.120
<v S4>would say that gives them the right to kill them,

0:20:01.119 --> 0:20:06.070
<v S4>to rape them, to beat them. And sometimes that happens

0:20:06.070 --> 0:20:09.160
<v S4>where people come to faith from a muslim background and

0:20:09.160 --> 0:20:12.460
<v S4>they're disassociated from their family. They can lose their job.

0:20:12.820 --> 0:20:16.659
<v S4>And you see this amongst Palestinian Christians who are really

0:20:16.660 --> 0:20:21.310
<v S4>struggling because they're denied, you know, a kind of understanding

0:20:21.310 --> 0:20:24.760
<v S4>from the Muslim community in Palestine. And they don't fit

0:20:24.760 --> 0:20:28.900
<v S4>within the the Israeli context. And so they just feel

0:20:28.900 --> 0:20:31.960
<v S4>left out of place. But they're believers in Jesus. That

0:20:31.960 --> 0:20:37.359
<v S4>redeeming story, the death, burial, resurrection of Jesus that transformed

0:20:37.359 --> 0:20:40.119
<v S4>their life. But they come from a muslim background and

0:20:40.119 --> 0:20:43.179
<v S4>it's really hard for them. So that's a church within

0:20:43.180 --> 0:20:47.020
<v S4>the Middle East, Muslim background, believers that most people don't realize.

0:20:47.020 --> 0:20:52.360
<v S4>Millions of people now who have come to Christ many times, miraculously,

0:20:52.359 --> 0:20:54.580
<v S4>who are living there within the Middle East, and they

0:20:54.580 --> 0:20:58.720
<v S4>face every kind of persecution, including martyrdom.

0:20:59.050 --> 0:21:01.600
<v S1>So the obvious question is, why do so many of

0:21:01.600 --> 0:21:04.630
<v S1>these stories? And there are, as you say, so many

0:21:04.630 --> 0:21:07.090
<v S1>of them, why do they fail to make it into

0:21:07.090 --> 0:21:09.040
<v S1>our media coverage in the West?

0:21:09.850 --> 0:21:13.180
<v S4>Well, I thank God for programs like yours and others

0:21:13.180 --> 0:21:16.960
<v S4>that do talk about it. I think we have so

0:21:16.960 --> 0:21:20.949
<v S4>many distractions here. Your social media feed is going to

0:21:20.950 --> 0:21:25.600
<v S4>be filled with stories of pain and so we can

0:21:25.600 --> 0:21:28.840
<v S4>become overwhelmed. It can become fatigue. What I think we

0:21:28.840 --> 0:21:31.810
<v S4>have to understand is that this is a biblical calling

0:21:31.810 --> 0:21:34.780
<v S4>that's talked about in Hebrews and elsewhere, where we're to

0:21:34.780 --> 0:21:37.659
<v S4>care for and pray for those who are in chains.

0:21:37.780 --> 0:21:39.970
<v S4>It says, for the name of Jesus, as if it

0:21:39.970 --> 0:21:44.320
<v S4>were your own family, as if it were yourself. And

0:21:44.320 --> 0:21:48.250
<v S4>this is the key. That's the sentence. It is your family.

0:21:48.430 --> 0:21:52.389
<v S4>And so I think we lack an understanding. Part of

0:21:52.390 --> 0:21:55.750
<v S4>my calling is to wake up the church and say,

0:21:55.750 --> 0:22:00.490
<v S4>this gentleman here, whose name may be Mohammed, he may

0:22:00.490 --> 0:22:03.370
<v S4>have come from a muslim background, but he is a

0:22:03.369 --> 0:22:06.730
<v S4>follower of Jesus. Therefore he is your brother. We need

0:22:06.730 --> 0:22:11.889
<v S4>to care. It seems like we believe somehow, maybe not intentionally,

0:22:11.890 --> 0:22:15.100
<v S4>that there's a distance between where they're at and where

0:22:15.100 --> 0:22:17.470
<v S4>we're at. But here's the challenge, John, and I think

0:22:17.470 --> 0:22:21.429
<v S4>you know this. I hope your listeners know this persecution and.

0:22:21.540 --> 0:22:26.160
<v S4>Intolerance of Christians is growing here too, and the spiritual

0:22:26.160 --> 0:22:29.730
<v S4>lessons that these people go through because they're strong and

0:22:29.730 --> 0:22:33.150
<v S4>even in the midst of it, joyful in many cases,

0:22:33.510 --> 0:22:36.630
<v S4>is the lessons we have to learn. How do you

0:22:36.630 --> 0:22:40.050
<v S4>practice your faith? How does it become violent when it

0:22:40.050 --> 0:22:44.970
<v S4>is opposed? When you're discriminated, when you lose everything? Is

0:22:44.970 --> 0:22:48.419
<v S4>he still enough? And these are key spiritual questions. And

0:22:48.420 --> 0:22:51.360
<v S4>that's part of why. One of my key elements is

0:22:51.359 --> 0:22:55.560
<v S4>to post stories on our website Global Christian Relief. Org

0:22:55.560 --> 0:23:02.400
<v S4>videos stories of transformation, of inspiration, and yes, in difficult circumstances.

0:23:02.400 --> 0:23:06.090
<v S4>But it's still powerful and in an odd way that

0:23:06.090 --> 0:23:09.390
<v S4>only happens in the spirit. Really, it is inspiring.

0:23:09.960 --> 0:23:12.480
<v S1>You know, I think listeners are saying back to this

0:23:12.480 --> 0:23:16.199
<v S1>database of religious violence, who has access to that? Is

0:23:16.200 --> 0:23:19.139
<v S1>it restricted to members of the media? How would we

0:23:19.140 --> 0:23:20.369
<v S1>get to that database?

0:23:20.700 --> 0:23:23.790
<v S4>You can go on there and you say, what's happening?

0:23:23.790 --> 0:23:28.590
<v S4>Azerbaijan attacks against Christians. You can select the faith that

0:23:28.590 --> 0:23:31.950
<v S4>you want to target as far as understanding what's going on.

0:23:31.980 --> 0:23:35.040
<v S4>Here's a great question that you can punch in. There's

0:23:35.040 --> 0:23:37.920
<v S4>fields that you fill out and say closed churches. How

0:23:37.920 --> 0:23:41.730
<v S4>many churches were closed last year? Where were the most

0:23:41.730 --> 0:23:45.420
<v S4>churches closed? And I would just ask that of your listeners,

0:23:45.420 --> 0:23:48.300
<v S4>do you know what country closed the most churches? The

0:23:48.300 --> 0:23:53.460
<v S4>answer Nicaragua wouldn't have thought of that. No 179 churches

0:23:53.460 --> 0:23:57.600
<v S4>were closed. And that's because Daniel Ortega and his administration

0:23:57.600 --> 0:24:02.550
<v S4>is targeting Catholic and evangelical churches, that he sees them

0:24:02.550 --> 0:24:06.570
<v S4>as a threat to his power. He's a communist and

0:24:06.570 --> 0:24:10.950
<v S4>every communist country, there's some form of targeting of Christians.

0:24:10.950 --> 0:24:15.780
<v S4>And they have been closing churches, arresting priests, arresting pastors

0:24:15.780 --> 0:24:19.860
<v S4>who stand up to the government. They just released 18

0:24:19.859 --> 0:24:23.220
<v S4>priests yesterday, sent them back to Rome, but they had

0:24:23.220 --> 0:24:28.050
<v S4>been held in detention, including a major bishop, Alvarez, for

0:24:28.050 --> 0:24:31.170
<v S4>many months. And all they were doing is practicing their faith.

0:24:31.380 --> 0:24:34.260
<v S4>But they didn't go along with the communist dogma that

0:24:34.260 --> 0:24:38.220
<v S4>said that that was preeminent. That's the challenge within communism,

0:24:38.220 --> 0:24:41.730
<v S4>that that system has to be preeminent. Nothing else can

0:24:41.730 --> 0:24:44.639
<v S4>stand up to it. Not Jesus, not anybody. That's the

0:24:44.640 --> 0:24:47.250
<v S4>same problem that China has with Christianity, that they don't

0:24:47.250 --> 0:24:54.180
<v S4>want any theology idea person above their communist ideology. And

0:24:54.180 --> 0:24:56.880
<v S4>so Nicaragua's closing a lot of churches right now. You

0:24:56.880 --> 0:24:59.370
<v S4>can just go in and select these fields and say,

0:24:59.670 --> 0:25:01.619
<v S4>you know, where were the most people arrested? Where were

0:25:01.619 --> 0:25:04.830
<v S4>the most people abducted for their faith? And again, these

0:25:04.830 --> 0:25:09.209
<v S4>are baseline numbers. You will see, for example, in Nigeria,

0:25:09.210 --> 0:25:14.520
<v S4>over 5800 people were abducted because they were Christians. And

0:25:14.700 --> 0:25:18.389
<v S4>just all kinds of interesting tidbits. Anybody can access it.

0:25:18.390 --> 0:25:21.480
<v S4>Our website, Global Christian Relief, is a portal to go

0:25:21.480 --> 0:25:25.230
<v S4>see what's happening there. And and researchers. I'm hoping we'll

0:25:25.230 --> 0:25:28.200
<v S4>go and policymakers and really dig into it.

0:25:28.410 --> 0:25:31.320
<v S1>We'll link to your website, Global Christian Relief, when you

0:25:31.320 --> 0:25:34.770
<v S1>visit our website, the land and the book. Org, our

0:25:34.770 --> 0:25:37.800
<v S1>time is gone. But we really appreciate Doctor Curry. You're

0:25:37.800 --> 0:25:41.369
<v S1>opening our eyes to all of this persecution worldwide and

0:25:41.369 --> 0:25:44.129
<v S1>persecution in particular in the Middle East. Thank you for

0:25:44.130 --> 0:25:46.560
<v S1>your expertise and for your devotion to this cause.

0:25:46.830 --> 0:25:48.450
<v S4>Thank you John, I appreciate your show.

0:25:48.540 --> 0:25:50.609
<v S1>Up next on the land of the book, it's Bible

0:25:50.609 --> 0:25:53.850
<v S1>Questions and Answers with Doctor Charlie Dyer, our host.

0:25:53.850 --> 0:25:55.680
<v UU>He's back right after this.

0:26:06.869 --> 0:26:09.000
<v S1>You know, let's face it, you have so many choices

0:26:09.000 --> 0:26:11.400
<v S1>in what you listen to these days and how you listen.

0:26:11.430 --> 0:26:13.860
<v S1>The fact that you're with us, man, we count that

0:26:13.859 --> 0:26:15.510
<v S1>an honor. And we want to say thank you for

0:26:15.510 --> 0:26:17.310
<v S1>being a part of the land. In the book, I'm

0:26:17.310 --> 0:26:21.150
<v S1>John Geiger. Seated across from me is Charlie Dyer, and

0:26:21.150 --> 0:26:23.640
<v S1>right at his side is his Bible, which he's going

0:26:23.640 --> 0:26:27.030
<v S1>to need because your questions are fast and furious and

0:26:27.030 --> 0:26:29.669
<v S1>they're always about the Bible. I'm looking forward to those

0:26:29.670 --> 0:26:32.580
<v S1>first though, Passover soon going to be upon us. And

0:26:32.580 --> 0:26:36.180
<v S1>one of the traditional Passover questions is what makes this

0:26:36.180 --> 0:26:39.930
<v S1>night different from all others? Could you answer that? Passover

0:26:39.930 --> 0:26:42.600
<v S1>is an important biblical holiday that has great meaning for

0:26:42.600 --> 0:26:46.109
<v S1>both Jewish people and believers in Jesus. So I'm thinking

0:26:46.109 --> 0:26:48.210
<v S1>this is a great question to ask Charlie.

0:26:48.210 --> 0:26:49.919
<v S2>It is a great question. And if you want to

0:26:49.920 --> 0:26:53.490
<v S2>learn more about what makes Passover so special, our friends

0:26:53.490 --> 0:26:56.010
<v S2>at Life and Messiah are offering to mail you a

0:26:56.010 --> 0:26:59.850
<v S2>free copy of their Messianic Passover Haggadah. The booklet will

0:26:59.850 --> 0:27:02.580
<v S2>lead you through the celebration of Passover to see the

0:27:02.580 --> 0:27:06.480
<v S2>rich connections to Jesus, our Messiah, and the Last Supper.

0:27:06.480 --> 0:27:09.659
<v S2>You'll also receive a link for an interactive Passover Seder

0:27:09.660 --> 0:27:13.800
<v S2>video with the Haggadah and video. You can celebrate Passover

0:27:13.800 --> 0:27:16.650
<v S2>this year with your family and friends. To get this

0:27:16.650 --> 0:27:19.950
<v S2>free offer, just go to Life in Messiah org and

0:27:19.950 --> 0:27:22.590
<v S2>click on the Moody Radio button to find out more

0:27:22.590 --> 0:27:25.650
<v S2>and request your copy. That's life in Messiah.

0:27:25.980 --> 0:27:30.000
<v S1>Org questions and answers. That's now on the land and

0:27:30.000 --> 0:27:32.700
<v S1>the book, starting with Terry, who asks, how would you

0:27:32.700 --> 0:27:37.080
<v S1>define Christ's kingdom? As it's mentioned in Matthew 610, the

0:27:37.080 --> 0:27:38.490
<v S1>traditional Lord's Prayer?

0:27:38.880 --> 0:27:41.669
<v S2>Well, I believe the kingdom being described by Christ is

0:27:41.670 --> 0:27:44.850
<v S2>the Millennial Kingdom or the messianic Kingdom predicted in the

0:27:44.850 --> 0:27:48.270
<v S2>Old Testament. The prophets described the coming kingdom era, when

0:27:48.270 --> 0:27:51.420
<v S2>the Messiah would come to rule over the world from Jerusalem.

0:27:51.420 --> 0:27:54.570
<v S2>In that model prayer Jesus gave in Matthew six, I

0:27:54.570 --> 0:27:57.180
<v S2>see two phrases there used side by side to help

0:27:57.180 --> 0:28:01.139
<v S2>provide the explanation. The first is the phrase thy kingdom come.

0:28:01.140 --> 0:28:04.020
<v S2>But then Jesus explains what he means in the next

0:28:04.020 --> 0:28:06.600
<v S2>phrase thy will be done on earth as it is

0:28:06.600 --> 0:28:10.080
<v S2>in heaven. When the kingdom arrives, God's rule over the

0:28:10.080 --> 0:28:13.379
<v S2>earth will match his rule in heaven, and ultimately that

0:28:13.380 --> 0:28:15.690
<v S2>awaits the arrival of Jesus back to earth. As King

0:28:15.690 --> 0:28:17.460
<v S2>of Kings and Lord of Lords.

0:28:17.550 --> 0:28:20.910
<v S1>Nikki asks, how do we explain how so many pastors

0:28:20.910 --> 0:28:24.990
<v S1>fall into scandal, especially sexual sin? I'm looking for scripture

0:28:24.990 --> 0:28:27.840
<v S1>that explains how Satan manifests himself in our lives when

0:28:27.840 --> 0:28:30.300
<v S1>we're weak or double minded. What do you think?

0:28:30.480 --> 0:28:32.699
<v S2>Well, I think there's several passages. In fact, I would

0:28:32.700 --> 0:28:34.649
<v S2>like to focus not only on the problem, but the

0:28:34.650 --> 0:28:37.919
<v S2>solution and the passage. I go to Ephesians six, verses

0:28:37.920 --> 0:28:40.380
<v S2>10 to 18. You know, Paul there describes the armor

0:28:40.380 --> 0:28:42.420
<v S2>of God, and he tells us to put it on

0:28:42.420 --> 0:28:45.420
<v S2>so we can take our stand against the devil's schemes.

0:28:45.600 --> 0:28:48.090
<v S2>It's interesting Satan has more schemes than when I grew up,

0:28:48.090 --> 0:28:50.700
<v S2>they would say. Then Carter has pills. So rather than

0:28:50.700 --> 0:28:53.760
<v S2>focusing on his schemes, let's focus on what God's armor is.

0:28:53.760 --> 0:28:56.280
<v S2>And the first part of it's defensive in nature. He

0:28:56.280 --> 0:28:58.890
<v S2>starts with godly character. It's the first defense where to

0:28:58.890 --> 0:29:01.860
<v S2>wear the belt of truth and the breastplate of righteousness

0:29:01.860 --> 0:29:04.380
<v S2>and be ready to share the gospel. God's good news

0:29:04.380 --> 0:29:07.650
<v S2>about Jesus. We're also to carry the shield of faith,

0:29:07.650 --> 0:29:11.250
<v S2>our conscious choice decision to believe what God has said

0:29:11.250 --> 0:29:13.650
<v S2>in spite of Satan trying to sow seeds of doubt

0:29:13.650 --> 0:29:16.500
<v S2>in our mind and the helmet of salvation. That's God's

0:29:16.500 --> 0:29:19.650
<v S2>protection over us. No matter what, God has guaranteed the

0:29:19.650 --> 0:29:22.710
<v S2>salvation of those who've placed their trust in him. But

0:29:22.710 --> 0:29:25.560
<v S2>I love it. Paul ends with two offensive weapons we

0:29:25.560 --> 0:29:28.320
<v S2>have to defeat Satan, the sword of the spirit, which

0:29:28.320 --> 0:29:31.620
<v S2>is the Word of God, and prayer. When Jesus was

0:29:31.620 --> 0:29:33.780
<v S2>tempted in the wilderness, he used the Word of God

0:29:33.780 --> 0:29:36.690
<v S2>to defeat Satan's attacks. And in the Garden of Gethsemane,

0:29:36.720 --> 0:29:39.120
<v S2>he told the disciples to watch and pray that you

0:29:39.120 --> 0:29:42.660
<v S2>enter not into temptation. So I believe the confession of

0:29:42.660 --> 0:29:45.540
<v S2>sin is an important part, but the Word of God

0:29:45.540 --> 0:29:47.640
<v S2>and the power of the spirit in prayer are the

0:29:47.640 --> 0:29:50.040
<v S2>two big things. Now, one final item, uh, we're called

0:29:50.040 --> 0:29:52.980
<v S2>on to resist the devil in Ephesians six and also

0:29:52.980 --> 0:29:55.410
<v S2>in James four, and we do it primarily through prayer

0:29:55.410 --> 0:29:56.910
<v S2>in the Word of God. But there is one other

0:29:56.910 --> 0:30:00.570
<v S2>exception when it comes to sexual temptation, which you also mentioned,

0:30:00.570 --> 0:30:03.060
<v S2>we're told to flee rather than to try and stand

0:30:03.060 --> 0:30:05.220
<v S2>and oppose it on our own. You know, Paul told

0:30:05.220 --> 0:30:08.220
<v S2>the people in Corinth to flee immorality. He told Timothy

0:30:08.220 --> 0:30:11.640
<v S2>to flee youthful lusts, and we should more like Joseph.

0:30:11.640 --> 0:30:14.220
<v S2>You remember when he was tempted by Potiphar's wife. The

0:30:14.220 --> 0:30:16.410
<v S2>best way to avoid sexual sin is to put as

0:30:16.410 --> 0:30:19.260
<v S2>much distance between you and it as possible.

0:30:19.260 --> 0:30:22.410
<v S1>That's Charlie Dyer, I'm John Jaeger, this is the land

0:30:22.410 --> 0:30:26.190
<v S1>and the book. Questions and answers, David says while visiting

0:30:26.190 --> 0:30:29.490
<v S1>a Greek Orthodox church, the bishop there said that Joseph

0:30:29.490 --> 0:30:33.210
<v S1>never had sexual relations with Mary. I know that Jesus

0:30:33.210 --> 0:30:35.610
<v S1>brothers and sisters are mentioned by name in the book

0:30:35.610 --> 0:30:39.870
<v S1>of Matthew. Our nephew, who was of this denomination, said.

0:30:39.870 --> 0:30:42.870
<v S1>The tradition states that Joseph was old and already had

0:30:42.870 --> 0:30:46.530
<v S1>children from a previous marriage when Jesus was born. This

0:30:46.530 --> 0:30:49.500
<v S1>is like the Catholic belief that Mary was a perpetual virgin.

0:30:49.500 --> 0:30:51.840
<v S1>I believe that she was a virgin before Jesus birth,

0:30:51.840 --> 0:30:55.890
<v S1>but afterwards had a natural sexual relationship. What do you think?

0:30:55.980 --> 0:30:58.950
<v S2>Well, there's nothing in the Bible which states or suggests

0:30:58.950 --> 0:31:03.330
<v S2>that Mary remained a perpetual virgin. That is later church tradition.

0:31:03.510 --> 0:31:06.990
<v S2>There's also no biblical evidence to suggest Joseph. Was substantially

0:31:06.990 --> 0:31:09.240
<v S2>older than Mary, or that he had children from a

0:31:09.240 --> 0:31:13.320
<v S2>previous marriage. Those are all attempts to protect the chastity

0:31:13.320 --> 0:31:15.960
<v S2>of Mary. While trying to explain why, the Bible also

0:31:15.960 --> 0:31:19.800
<v S2>says Jesus had brothers and sisters. So I believe Matthew

0:31:19.800 --> 0:31:24.300
<v S2>125 strongly suggests Mary and Joseph had sexual relations following

0:31:24.300 --> 0:31:28.350
<v S2>Jesus birth. It literally says Joseph did not know her.

0:31:28.350 --> 0:31:31.080
<v S2>That is in a sexual sense until she gave birth

0:31:31.080 --> 0:31:34.380
<v S2>to a son. The implication is that Joseph did begin

0:31:34.380 --> 0:31:37.770
<v S2>having sexual relations with his wife following Jesus birth.

0:31:38.370 --> 0:31:40.980
<v S1>Another question from David, who says, the pastor at this

0:31:40.980 --> 0:31:44.670
<v S1>Greek Orthodox Church said that the church of Jacob's well,

0:31:44.670 --> 0:31:47.880
<v S1>where Jesus met the Samaritan woman mentioned in John four,

0:31:47.880 --> 0:31:51.479
<v S1>had a caretaker who had been murdered by Zionists. He

0:31:51.480 --> 0:31:53.790
<v S1>said that now there's another caretaker at the site. What

0:31:53.790 --> 0:31:56.160
<v S1>is the truth though? How? How can this use of

0:31:56.160 --> 0:31:59.100
<v S1>the word Zionist refer to anti-Semitism?

0:31:59.310 --> 0:32:01.920
<v S2>Well, the event to which the priest is referring isn't

0:32:01.920 --> 0:32:05.340
<v S2>something recent. It actually took place back in 1979. That's

0:32:05.340 --> 0:32:09.540
<v S2>45 years ago. Uh, the priesthood, Jacob's well wasn't murdered

0:32:09.540 --> 0:32:14.040
<v S2>by Zionists. He was murdered by a mentally unbalanced Jewish man.

0:32:14.310 --> 0:32:17.160
<v S2>The same man also killed a Jewish gynecologist in Tel

0:32:17.160 --> 0:32:19.680
<v S2>Aviv and a family and load. And he attacked a

0:32:19.680 --> 0:32:22.200
<v S2>nun at Jacob's well at a later date. But all

0:32:22.200 --> 0:32:25.560
<v S2>those attacks were by a single individual against both Jewish

0:32:25.560 --> 0:32:29.310
<v S2>and Christian Arab victims. It wasn't a Zionist plot against

0:32:29.310 --> 0:32:32.670
<v S2>Christians or Palestinians. Now the cleric who replaced the one

0:32:32.670 --> 0:32:35.670
<v S2>who was murdered and who eventually helped capture the assailant,

0:32:35.670 --> 0:32:39.120
<v S2>he verified the assailant was one individual whom he identified

0:32:39.120 --> 0:32:43.170
<v S2>as a madman. I think what makes this story anti-Semitic

0:32:43.170 --> 0:32:46.350
<v S2>is that it's been expanded and embellished over time, so

0:32:46.350 --> 0:32:49.320
<v S2>that that one mentally disturbed man became a group of

0:32:49.320 --> 0:32:53.160
<v S2>fanatical Zionists who supposedly used a hatchet to display the

0:32:53.160 --> 0:32:55.469
<v S2>sign of the cross on the priest's body and plucked

0:32:55.470 --> 0:32:58.020
<v S2>out his eyes and chopped off three fingers to make

0:32:58.020 --> 0:33:02.160
<v S2>him renounces Orthodox faith. Now, those added details parallel some

0:33:02.160 --> 0:33:05.040
<v S2>of the medieval charges made against Jews, and were designed

0:33:05.040 --> 0:33:08.430
<v S2>to inflame Christians into seeking retribution. And that's why I

0:33:08.430 --> 0:33:11.340
<v S2>believe the inclusion of those details is what crosses over

0:33:11.340 --> 0:33:14.880
<v S2>the line into anti-Semitism. A best defense against something like

0:33:14.880 --> 0:33:17.969
<v S2>that is online ability. Now go back and try and

0:33:17.970 --> 0:33:21.360
<v S2>find the original factual accounts of what happened, and then

0:33:21.360 --> 0:33:24.300
<v S2>see what was altered to vilify a specific group that

0:33:24.300 --> 0:33:27.150
<v S2>had no real connection to the event itself. And that's

0:33:27.150 --> 0:33:29.550
<v S2>what happened in the later accounts of this event, which

0:33:29.550 --> 0:33:32.160
<v S2>really did happen back in 1979.

0:33:32.340 --> 0:33:35.220
<v S1>A question from Brian. The Bible teaches us that God

0:33:35.220 --> 0:33:38.340
<v S1>formed us in the womb. This seems to indicate that

0:33:38.340 --> 0:33:41.160
<v S1>abortion would be homicide. At the same time, I wonder

0:33:41.160 --> 0:33:43.290
<v S1>if God would allow any exceptions, such as in the

0:33:43.290 --> 0:33:46.050
<v S1>case of rape or incest, or to save the mother's life.

0:33:46.080 --> 0:33:48.630
<v S2>Your thoughts? Yeah, and I'm going to wait in here

0:33:48.630 --> 0:33:51.000
<v S2>and probably be hit on all sides, so that's okay.

0:33:51.420 --> 0:33:53.970
<v S2>But I do appreciate, Brian, your stand on protecting the

0:33:53.970 --> 0:33:56.550
<v S2>lives of the unborn. And I understand the concerns when

0:33:56.550 --> 0:34:00.720
<v S2>it comes to sensitivity toward those possible exceptions. Uh, here's

0:34:00.720 --> 0:34:02.850
<v S2>what I would say. I still see the issue in

0:34:02.850 --> 0:34:05.850
<v S2>it all being the life of the unborn child. Though

0:34:05.850 --> 0:34:08.940
<v S2>a horrible deed was committed, it doesn't seem right to

0:34:08.940 --> 0:34:11.549
<v S2>me to impose the death penalty on the child in

0:34:11.550 --> 0:34:14.040
<v S2>the womb for something that he or she didn't do.

0:34:14.040 --> 0:34:16.469
<v S2>Those guilty of the crime ought to be punished, but

0:34:16.469 --> 0:34:19.500
<v S2>that unborn child is still precious in God's eyes. Now,

0:34:19.500 --> 0:34:21.719
<v S2>the issue of requiring an abortion to preserve the life

0:34:21.719 --> 0:34:24.810
<v S2>of the mother is slightly different. But what I suspect

0:34:24.810 --> 0:34:27.120
<v S2>is that the number of times where this might actually

0:34:27.120 --> 0:34:30.750
<v S2>be the case are extremely rare. Uh, Doctor John Wolford

0:34:30.750 --> 0:34:33.899
<v S2>was president of Dallas Seminary for years, and he told

0:34:33.900 --> 0:34:35.700
<v S2>the story of how his mother was told she needed

0:34:35.700 --> 0:34:38.490
<v S2>to have an abortion to save her life. She refused,

0:34:38.489 --> 0:34:40.770
<v S2>and both mother and child lived, and he was that

0:34:40.770 --> 0:34:44.219
<v S2>unborn child. There are many options now available to help

0:34:44.219 --> 0:34:47.219
<v S2>protect the lives of both the mother and the unborn child,

0:34:47.219 --> 0:34:50.219
<v S2>and I suspect this is used more as a theoretical

0:34:50.219 --> 0:34:53.520
<v S2>excuse than an actual life and death situation. If the

0:34:53.520 --> 0:34:55.740
<v S2>mother is committed to giving birth to the child, I

0:34:55.739 --> 0:34:59.460
<v S2>believe that in most every case her desire can be accomplished.

0:34:59.489 --> 0:35:02.100
<v S2>The bottom line for me is that an unborn child

0:35:02.100 --> 0:35:04.770
<v S2>is a human life, and if we accept that premise,

0:35:05.070 --> 0:35:08.670
<v S2>then it changes how we approach these exceptional situations. We

0:35:08.670 --> 0:35:11.250
<v S2>would no more kill an unborn child who was born

0:35:11.250 --> 0:35:13.470
<v S2>as the result of rape or incest, than we would

0:35:13.469 --> 0:35:16.140
<v S2>kill a child already born who was the result of

0:35:16.140 --> 0:35:19.379
<v S2>rape or incest. So I still think the child's life

0:35:19.380 --> 0:35:20.520
<v S2>is the most precious.

0:35:20.790 --> 0:35:24.300
<v S1>A question from Nancy about Queen Esther's banquet in the Bible.

0:35:24.300 --> 0:35:27.150
<v S1>It states the banquet was of wine. Can you please

0:35:27.150 --> 0:35:29.160
<v S1>clarify for me? Was it just wine or was it

0:35:29.160 --> 0:35:30.630
<v S1>with food also? Thank you.

0:35:30.750 --> 0:35:32.850
<v S2>Yeah, I'll start with this. The Persians were known for

0:35:32.850 --> 0:35:36.090
<v S2>banquets that included a lot of drinking, even using elaborate

0:35:36.090 --> 0:35:38.550
<v S2>wine goblets. But I believe the feasts that are there

0:35:38.550 --> 0:35:41.370
<v S2>included food. And I say that for several reasons. First,

0:35:41.370 --> 0:35:43.800
<v S2>12 times in the book it uses the word banquet.

0:35:43.800 --> 0:35:46.500
<v S2>And while that included the focus on drinking, it would

0:35:46.500 --> 0:35:49.890
<v S2>also include exotic foods. In Esther one 3 to 5.

0:35:49.890 --> 0:35:53.219
<v S2>The length of the first banquet was 180 days, followed

0:35:53.219 --> 0:35:56.339
<v S2>immediately by another seven day banquet. That suggests to me

0:35:56.340 --> 0:35:58.770
<v S2>that they were doing more than just drinking wine, you know,

0:35:59.040 --> 0:36:01.319
<v S2>half a year of just wine and no food. That's

0:36:01.320 --> 0:36:03.630
<v S2>hard to believe. So I think the food was there.

0:36:03.630 --> 0:36:06.000
<v S2>And then also in one nine, the original Queen Vashti.

0:36:06.210 --> 0:36:08.160
<v S2>He gave a banquet for the women in the palace,

0:36:08.160 --> 0:36:10.650
<v S2>which doesn't mention wine. So anyway, because of the use

0:36:10.650 --> 0:36:13.680
<v S2>of the term banquet, I believe there's eating and drinking

0:36:13.680 --> 0:36:16.500
<v S2>wine at these different events. The wine was used because

0:36:16.500 --> 0:36:19.020
<v S2>it indicated extravagance. In the event, it'd be kind of like,

0:36:19.020 --> 0:36:20.880
<v S2>pardon the expression on us. We'd be like someone at

0:36:20.880 --> 0:36:23.130
<v S2>a modern wedding reception saying it's going to feature an

0:36:23.130 --> 0:36:26.370
<v S2>open bar, so there's food, but lots of drink. And

0:36:26.370 --> 0:36:28.649
<v S2>that's what was being said there and what the King

0:36:28.650 --> 0:36:29.430
<v S2>was doing.

0:36:29.430 --> 0:36:32.190
<v S1>Boy, it's been great. Getting all these questions in yours

0:36:32.219 --> 0:36:35.340
<v S1>is welcome anytime with an email to the Land and

0:36:35.340 --> 0:36:39.480
<v S1>the book at Moody's Edu. Charlie Dyer's devotional is next

0:36:39.480 --> 0:36:55.680
<v S1>right here on the land and the book. So last Christmas,

0:36:55.680 --> 0:36:59.070
<v S1>somebody gave me an emergency kit that featured, among other things,

0:36:59.100 --> 0:37:02.970
<v S1>a light, a knife and a fire starting piece of flint.

0:37:03.180 --> 0:37:06.000
<v S1>I have yet to try that Flint. Hi, I'm John Jaeger.

0:37:06.000 --> 0:37:08.400
<v S1>This is the land in the book where Doctor Charlie Dyer,

0:37:08.400 --> 0:37:13.380
<v S1>our host, is continuing his devotional series. Objects on my shelf. Now, Charlie,

0:37:13.380 --> 0:37:15.720
<v S1>I've seen that shelf of yours. You've got plenty of

0:37:15.719 --> 0:37:19.469
<v S1>material for devotionals, but among those objects, apparently a piece

0:37:19.469 --> 0:37:20.160
<v S1>of flint.

0:37:20.160 --> 0:37:21.990
<v S2>Uh, multiple pieces of flint.

0:37:21.989 --> 0:37:23.790
<v S1>Okay. I'm looking forward to seeing what you do with

0:37:23.790 --> 0:37:28.260
<v S1>that in your devotional right after this Holy Land experience. Testimony.

0:37:32.350 --> 0:37:37.540
<v S5>I'm Heather, and one of the many things that I've

0:37:37.540 --> 0:37:41.920
<v S5>been struck by is Charlie has not wasted one inch

0:37:41.920 --> 0:37:46.750
<v S5>of real estate in this entire country. We have learned

0:37:46.750 --> 0:37:53.080
<v S5>so much about the history of Israel, the people of Israel.

0:37:53.080 --> 0:37:57.549
<v S5>He has taken the content of Scripture, put it into

0:37:57.550 --> 0:38:02.500
<v S5>the context of the cultures. He's helped us understand the

0:38:02.500 --> 0:38:08.350
<v S5>cultures and has brought us into the modern day problems.

0:38:08.650 --> 0:38:13.000
<v S5>And I think what it's done for me is it's

0:38:13.000 --> 0:38:17.259
<v S5>changed me dramatically, but it has also given me a

0:38:17.260 --> 0:38:21.670
<v S5>resolve to be the kind of believer I need to

0:38:21.670 --> 0:38:24.310
<v S5>be for Israel.

0:38:26.060 --> 0:38:28.670
<v S1>All right, Charlie, I know nothing about Flint other than

0:38:28.670 --> 0:38:30.620
<v S1>that I own a piece of it. I'm looking forward

0:38:30.620 --> 0:38:31.610
<v S1>to your devotional.

0:38:31.730 --> 0:38:34.879
<v S2>Oh. Thanks, John. Well, everybody, welcome back to my office.

0:38:34.880 --> 0:38:37.640
<v S2>I hope you're enjoying this three week series focusing on

0:38:37.640 --> 0:38:40.310
<v S2>objects I keep on display here on one of my

0:38:40.310 --> 0:38:43.640
<v S2>office shelves. Today, I want to show you six relatively

0:38:43.640 --> 0:38:46.250
<v S2>small stones that I keep next to that piece of

0:38:46.250 --> 0:38:49.010
<v S2>salt I showed you last week, and know these aren't

0:38:49.010 --> 0:38:52.070
<v S2>stones from the L.A. Valley where David fought Goliath. I

0:38:52.070 --> 0:38:54.650
<v S2>also have a rock that I picked up there. The

0:38:54.650 --> 0:38:56.540
<v S2>rocks I want to show you today come from the

0:38:56.540 --> 0:39:00.110
<v S2>Judean wilderness, which happens to be my favorite spot in Israel.

0:39:00.110 --> 0:39:03.740
<v S2>These rocks aren't the typical limestone or chalk or even

0:39:03.739 --> 0:39:07.610
<v S2>basalt rocks that one normally sees in Israel. These six

0:39:07.610 --> 0:39:11.210
<v S2>all have something of a glossy sheen and relatively straight edges,

0:39:11.210 --> 0:39:14.690
<v S2>and their colors a mixture of black, brown, and gray.

0:39:14.840 --> 0:39:17.750
<v S2>The three larger pieces have a thin layer of chalky

0:39:17.750 --> 0:39:21.380
<v S2>limestone attached. I must be hungry because one of them

0:39:21.380 --> 0:39:24.109
<v S2>reminds me of a brownie, a very thin brownie with

0:39:24.110 --> 0:39:28.010
<v S2>a light tan marshmallow like topping on top. The smaller

0:39:28.010 --> 0:39:32.180
<v S2>pieces have jagged, almost razor sharp edges. One even looks

0:39:32.180 --> 0:39:35.030
<v S2>like it would make an excellent arrowhead. So what are

0:39:35.030 --> 0:39:38.030
<v S2>these rocks? Well, depending on who you talk to, they're

0:39:38.030 --> 0:39:42.050
<v S2>referred to as flint or chert. Flint is a variety

0:39:42.050 --> 0:39:45.920
<v S2>of chert flints, usually black or dark gray, while chert

0:39:45.920 --> 0:39:48.680
<v S2>can come in a combination of shades. Of the six

0:39:48.680 --> 0:39:52.220
<v S2>pieces on my shelf, one definitely appears to be flint,

0:39:52.219 --> 0:39:55.070
<v S2>while the other five might be classified as chert, but

0:39:55.070 --> 0:39:58.129
<v S2>it really doesn't matter since apart from color, the stones

0:39:58.130 --> 0:40:01.850
<v S2>share the same basic properties. Both flint and shirt are

0:40:01.850 --> 0:40:05.060
<v S2>a type of quartz, which is why these rocks appear

0:40:05.060 --> 0:40:08.720
<v S2>somewhat glossy, and when they're split, these rocks form edges

0:40:08.719 --> 0:40:11.960
<v S2>similar in appearance to broken glass. Flint and chert are

0:40:11.960 --> 0:40:15.380
<v S2>both hard enough to incise scratches on a glass bottle,

0:40:15.380 --> 0:40:18.470
<v S2>and they can be found embedded in limestone and chalk.

0:40:18.469 --> 0:40:21.890
<v S2>As those rocks weathered down, the flint remains and ends

0:40:21.890 --> 0:40:24.650
<v S2>up scattered along the top of the ground. I picked

0:40:24.650 --> 0:40:28.370
<v S2>up all these pieces while walking in the Judean wilderness.

0:40:28.370 --> 0:40:30.620
<v S2>Now that I've shown you the rocks, let's head to

0:40:30.620 --> 0:40:33.439
<v S2>the area in the wilderness where I found them. As

0:40:33.440 --> 0:40:36.140
<v S2>our bus stops, follow me up the hillside just to

0:40:36.140 --> 0:40:38.330
<v S2>our left. It's a bit of a walk, so take

0:40:38.330 --> 0:40:40.940
<v S2>your time and pace yourself. A good way to do

0:40:40.940 --> 0:40:43.820
<v S2>that is to look down at the rocks along the pathway.

0:40:43.820 --> 0:40:46.790
<v S2>There are many pieces of white limestone or chalk, but

0:40:46.790 --> 0:40:49.940
<v S2>look for the dark rocks scattered among them. Some are

0:40:49.940 --> 0:40:53.029
<v S2>quite large, but focus on the smaller pieces. You know,

0:40:53.030 --> 0:40:55.640
<v S2>the ones that will fit into your suitcase without putting

0:40:55.640 --> 0:40:59.000
<v S2>you over that £50 limit for your flight home. Now

0:40:59.000 --> 0:41:01.700
<v S2>we've reached the top and we're looking into the Wadi quilt.

0:41:01.700 --> 0:41:05.270
<v S2>It's one of those oh wow experiences in Israel. But

0:41:05.270 --> 0:41:08.239
<v S2>before you get distracted, let's look more closely at the

0:41:08.239 --> 0:41:10.700
<v S2>rocks you collected on the way up. Now I see

0:41:10.700 --> 0:41:14.060
<v S2>lots of brown, gray, and even black flint and chert

0:41:14.060 --> 0:41:16.819
<v S2>sums embedded in a layer of chalk, but other pieces

0:41:16.820 --> 0:41:19.189
<v S2>are not. Now turn them over in your hand and

0:41:19.190 --> 0:41:22.580
<v S2>let the sun reflect off them. Notice the sharp edges

0:41:22.580 --> 0:41:25.550
<v S2>and the glossy sheen. You can also see the hardness

0:41:25.550 --> 0:41:27.980
<v S2>of the flint, especially if it's attached to a piece

0:41:27.980 --> 0:41:31.730
<v S2>of limestone or chalk. That side produces a chalky residue

0:41:31.730 --> 0:41:34.190
<v S2>when you rub your fingers over it. But the flint

0:41:34.190 --> 0:41:36.650
<v S2>is hard. It doesn't come off when you rub it

0:41:36.650 --> 0:41:40.640
<v S2>in your fingers. You now have an interesting and absolutely

0:41:40.640 --> 0:41:43.190
<v S2>free souvenir to take home with you to put on

0:41:43.190 --> 0:41:45.799
<v S2>your shelf, but let me add a biblical connection to

0:41:45.800 --> 0:41:49.130
<v S2>make it even more significant. The Bible uses several words

0:41:49.130 --> 0:41:52.130
<v S2>for flint, and it also pictures several uses for this

0:41:52.130 --> 0:41:56.540
<v S2>hard stone. In Exodus four. In Joshua five, knives were

0:41:56.540 --> 0:42:00.260
<v S2>made from flint and were used to circumcise Moses's son

0:42:00.260 --> 0:42:03.200
<v S2>and the children of Israel. Now, depending on the piece

0:42:03.200 --> 0:42:05.210
<v S2>you picked up, you might even be able to imagine

0:42:05.210 --> 0:42:09.740
<v S2>using its sharp edge as a knife. Limestone might seem hard,

0:42:09.739 --> 0:42:13.069
<v S2>but it's not impervious. Water can seep through it, but

0:42:13.070 --> 0:42:17.360
<v S2>flint is impervious to water. When Moses struck the rock

0:42:17.360 --> 0:42:20.600
<v S2>in the wilderness in Exodus 17, I always imagined him

0:42:20.600 --> 0:42:23.719
<v S2>striking a large piece of limestone which broke open to

0:42:23.719 --> 0:42:28.100
<v S2>allow water to flow out. But in Deuteronomy 915, Moses says,

0:42:28.100 --> 0:42:31.880
<v S2>God brought water for you out of the rock of Flint.

0:42:31.969 --> 0:42:35.060
<v S2>And in the last verse of Psalm 114, the psalmist

0:42:35.060 --> 0:42:38.690
<v S2>also said, God turned the rock into a pool of water,

0:42:38.690 --> 0:42:42.290
<v S2>the flint into a fountain of water. Two different words

0:42:42.290 --> 0:42:44.989
<v S2>are used in those verses, but both refer to flint.

0:42:44.989 --> 0:42:48.950
<v S2>Moses split a large flint rock that would normally resist

0:42:48.950 --> 0:42:51.890
<v S2>being split in two by a mere wooden staff, and

0:42:51.890 --> 0:42:56.480
<v S2>God brought water from a rock never associated with natural springs.

0:42:56.810 --> 0:42:59.480
<v S2>But perhaps the greatest use of flint in the Bible,

0:42:59.510 --> 0:43:02.360
<v S2>both for good and for evil, is. It's used to

0:43:02.360 --> 0:43:07.940
<v S2>describe stern, hard determination. In Zechariah seven, God summarized why

0:43:07.940 --> 0:43:10.730
<v S2>the nation of Judah went into captivity. He sent them

0:43:10.730 --> 0:43:14.180
<v S2>into captivity because the people had hardened their hearts and

0:43:14.180 --> 0:43:17.000
<v S2>refused to respond to his message. God says it in

0:43:17.000 --> 0:43:20.030
<v S2>this way. They made their hearts as hard as Flint,

0:43:20.030 --> 0:43:22.489
<v S2>and would not listen to the law or the words

0:43:22.489 --> 0:43:25.250
<v S2>that the Lord Almighty had sent by His Spirit the.

0:43:25.360 --> 0:43:28.780
<v S2>Through the earlier prophets. They hardened their hearts until they

0:43:28.780 --> 0:43:31.540
<v S2>were as impervious to God's Word as a piece of

0:43:31.540 --> 0:43:35.800
<v S2>flint is to water, they became hard and unyielding. But

0:43:35.800 --> 0:43:38.260
<v S2>the hardness of flint is also used in the Bible

0:43:38.260 --> 0:43:42.279
<v S2>as a positive illustration. Isaiah used flint to describe the

0:43:42.280 --> 0:43:45.280
<v S2>resolute decision of the servant of the Lord, a prophetic

0:43:45.280 --> 0:43:49.330
<v S2>picture of Jesus to remain true in spite of opposition.

0:43:49.330 --> 0:43:51.910
<v S2>Listen to what he says in Isaiah 50 verses six

0:43:51.910 --> 0:43:54.910
<v S2>and seven. I offered my back to those who beat me,

0:43:54.910 --> 0:43:57.669
<v S2>my cheek, to those who pulled out my beard. I

0:43:57.670 --> 0:44:00.669
<v S2>did not hide my face from mocking and spitting because

0:44:00.670 --> 0:44:03.550
<v S2>the sovereign Lord helps me. I will not be disgraced.

0:44:03.550 --> 0:44:06.910
<v S2>Therefore I have set my face like flint, and I

0:44:06.910 --> 0:44:09.400
<v S2>know I will not be put to shame. If you

0:44:09.400 --> 0:44:12.550
<v S2>want to know how resolute and determined Jesus was to

0:44:12.550 --> 0:44:16.660
<v S2>endure persecution at the time of his crucifixion, squeeze that

0:44:16.660 --> 0:44:19.810
<v S2>piece of flint. But the same kind of determination and

0:44:19.810 --> 0:44:23.439
<v S2>fortitude that Jesus demonstrated has also been made available by

0:44:23.440 --> 0:44:26.650
<v S2>God to his followers. How do I know this? Listen

0:44:26.650 --> 0:44:29.080
<v S2>to God's promise to Ezekiel when he called him as

0:44:29.080 --> 0:44:32.230
<v S2>a prophet to a rebellious nation about to be judged,

0:44:32.500 --> 0:44:35.529
<v S2>I will make your forehead like the hardest stone harder

0:44:35.530 --> 0:44:38.200
<v S2>than flint. Do not be afraid of them or terrified

0:44:38.200 --> 0:44:42.070
<v S2>by them, though they are a rebellious house. Whatever opposition

0:44:42.070 --> 0:44:45.430
<v S2>Ezekiel was about to face and he faced much, God

0:44:45.430 --> 0:44:48.940
<v S2>promised to strengthen and protect him, to make him harder

0:44:48.940 --> 0:44:52.089
<v S2>than Flint. It's time to head back from the Judean

0:44:52.090 --> 0:44:55.330
<v S2>wilderness to my office and to say our goodbyes. But

0:44:55.330 --> 0:44:57.850
<v S2>before you go, take one last look at that piece

0:44:57.850 --> 0:45:00.460
<v S2>of flint in your hand and there on my shelf,

0:45:00.460 --> 0:45:03.219
<v S2>and then think about how God used these rocks to

0:45:03.219 --> 0:45:06.970
<v S2>illustrate his truth in the Bible. Water gushing from flint,

0:45:06.969 --> 0:45:10.660
<v S2>struck by a wooden stick. That's definitely a miracle. The

0:45:10.660 --> 0:45:14.020
<v S2>hardness of flint. To illustrate determination, hold a piece of

0:45:14.020 --> 0:45:17.020
<v S2>flint in your hand and that makes perfect sense. It

0:45:17.020 --> 0:45:21.100
<v S2>pictures the determination of the servant Jesus, who willingly suffered

0:45:21.100 --> 0:45:23.980
<v S2>and died to pay the penalty for our sin. Sadly,

0:45:23.980 --> 0:45:26.739
<v S2>it can also picture the determination of those in sin

0:45:26.739 --> 0:45:31.120
<v S2>to continue refusing to listen to God's warning of impending judgment.

0:45:31.120 --> 0:45:33.279
<v S2>And finally, it can serve as a reminder to us

0:45:33.280 --> 0:45:36.190
<v S2>that God will give us the strength and ability to

0:45:36.190 --> 0:45:39.940
<v S2>stand firm for him, even in times of trouble. So

0:45:39.940 --> 0:45:41.469
<v S2>what do you see when you look at that piece

0:45:41.469 --> 0:45:44.500
<v S2>of flint? Hopefully it's not a graphic reminder of a

0:45:44.500 --> 0:45:47.799
<v S2>heart hardened against God. How about an illustration of how

0:45:47.800 --> 0:45:51.220
<v S2>God can cause living water to flow from something as

0:45:51.219 --> 0:45:53.799
<v S2>hard as flint? And he demonstrated that by having his

0:45:53.800 --> 0:45:57.730
<v S2>own son have a flint like determination to suffer and die,

0:45:57.730 --> 0:46:00.220
<v S2>to pay the penalty for our sin so we can

0:46:00.219 --> 0:46:04.120
<v S2>experience God's forgiveness. And finally, if we turn to God,

0:46:04.120 --> 0:46:06.760
<v S2>he'll give us the strength and hardness of flint to

0:46:06.760 --> 0:46:10.570
<v S2>allow us to stand firm for him. Flint. Just one

0:46:10.570 --> 0:46:13.899
<v S2>kind of stone, but with many applications.

0:46:14.110 --> 0:46:17.320
<v S1>Thank you Charlie, and maybe as you listen to today's devotional,

0:46:17.320 --> 0:46:19.840
<v S1>things are finally making sense for you. You realize your

0:46:19.840 --> 0:46:22.480
<v S1>heart has been far from God and and you'd like

0:46:22.480 --> 0:46:24.970
<v S1>to be forgiven. You'd like to be made right with God.

0:46:24.969 --> 0:46:27.640
<v S1>And to know that that you're headed for heaven. Well,

0:46:27.640 --> 0:46:30.850
<v S1>you can begin this relationship with Jesus in a conversation

0:46:30.850 --> 0:46:35.950
<v S1>right now at eight, eight, eight. Need him, 888 need him.

0:46:36.280 --> 0:46:38.680
<v S1>Thanks for listening today to the land in the book,

0:46:38.680 --> 0:46:42.070
<v S1>our host, Doctor Charlie Dyer, our producer, Danny Anderson, I'm

0:46:42.070 --> 0:46:44.770
<v S1>John Geiger and we point you to our website as always.

0:46:44.770 --> 0:46:49.060
<v S1>It's the land and the book.org. Join us next time

0:46:49.060 --> 0:46:51.280
<v S1>for another edition of The Land and the book, a

0:46:51.280 --> 0:46:54.820
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.