WEBVTT - Meeting Corrie ten Boom

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<v S1>When the Nazis invaded Holland, they made it illegal for

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<v S1>anyone to house or even help a Jewish person. Corrie

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<v S1>ten boom and her family decided they simply could not

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<v S1>obey this evil dictate, so they began hiding small groups

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<v S1>of Jewish people and others who sought refuge. You've heard

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<v S1>of Corrie ten boom? Perhaps, but her story comes to

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<v S1>life through a dramatic interpreter coming up. Hey, welcome to

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<v S1>the land and the book. Our host is Charlie Dyer.

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<v S1>I'm John Jaeger, and this week we have done something

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<v S1>a little on the crazy side. We've traveled to Israel.

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<v S1>Charlie explained why we're here and what we're about, what

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<v S1>we're gathering interviews and.

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<v S2>Stories because we want to do a special for Moody

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<v S2>Radio Israel after the war. So we've lined up a

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<v S2>lot of people from the Gaza border all the way

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<v S2>up to the Sea of Galilee to talk, to find

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<v S2>out what's been happening and just look for a rather

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<v S2>exciting time. And so hopefully people can stay tuned because

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<v S2>a special will be coming shortly.

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<v S1>Yes, Charlie says, keep an ear out for that special,

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<v S1>which you'll be able to connect with either through this

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<v S1>station or certainly online. And we're looking forward, as he says,

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<v S1>to talking with survivors, people who were actually in those

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<v S1>kibbutzim that were attacked, ministries that have been impacted, and

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<v S1>so much more. Well, Charlie, Passover will soon be upon us.

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<v S1>And one of the traditional Passover questions is what makes

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<v S1>this night different from all others? Passover is an important

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<v S1>biblical holiday that has great meaning for both Jewish people

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<v S1>and believers in Jesus. But this is a great question

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<v S1>to ask. What makes this night different from all others?

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<v S2>That's right. And if you want to learn more about

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<v S2>what makes Passover so special, well, our friends at Life

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<v S2>in Messiah are offering to mail you a free copy

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<v S2>of their Messianic Passover Haggadah. The booklet will lead you

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<v S2>through the celebration of Passover to see the rich connections

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<v S2>to Jesus, our Messiah, and the Last Supper. You'll also

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<v S2>receive a link for an interactive Passover Seder video with

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<v S2>the Haggadah and video. You can celebrate Passover this year

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<v S2>with your family and friends. Now to get this free offer,

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<v S2>just go to Life in Messiah org and click on

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<v S2>the Moody Radio button to find out more and request

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<v S2>your copy. That's life in Messiah. Org.

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<v S1>Well, lots to talk about in the Middle East. So

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<v S1>let's begin with story number one from Jerusalem all the

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<v S1>way north to Mount Hermon, Israel has experienced a very

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<v S1>above average winter weather wise. Well, how has the rain

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<v S1>impacted the country and will it continue?

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<v S2>Yeah. You know, if rain is a blessing, then the

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<v S2>northern half of Israel has definitely been blessed so far

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<v S2>this winter. Draw an East-West line through Israel right at Jerusalem.

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<v S2>Head north and the amount of rain is above average.

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<v S2>For example, at Capernaum they've received so far this year 170%

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<v S2>of their normal to date rainfall. The water level at

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<v S2>the Sea of Galilee is now three feet below the

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<v S2>upper red line, which is when the lake is completely filled.

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<v S2>It will keep rising as the rain that fell in

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<v S2>the far north makes its way down toward the lake.

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<v S2>In fact, it could reach capacity by the end of

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<v S2>this month. The dam at the southern end of the

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<v S2>lake would then need to be opened for the first

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<v S2>time in decades, but head to the south of Jerusalem

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<v S2>and the situation changes dramatically. Beersheba has only received about 50%

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<v S2>of their normal to date winter rainfall, and other places

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<v S2>down in the Negev have only received about a third

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<v S2>of their normal rainfall. There's at least another month when

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<v S2>rain can be expected, so the numbers could still change dramatically.

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<v S2>The wheat farmers in the South are certainly hoping for

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<v S2>more rain before it's time to harvest. Right now, northern

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<v S2>Israel is definitely green and lush, and they're calling for

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<v S2>a little more rain later this week. The long range

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<v S2>forecast also shows several other periods of rain that might

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<v S2>arrive later in the month. Seeing all the lush green

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<v S2>vegetation in the north, along with a nearly full Sea

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<v S2>of Galilee, is definitely a blessing.

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<v S1>Well, the conflict between Israel and Hamas continues, but there

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<v S1>are some hopeful signs the tensions might be about to ease.

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<v S1>What's the latest on the war, Charlie? And how realistic

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<v S1>are these hints? We're hearing about hints of progress coming

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<v S1>from the region.

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<v S2>Well, after five months, it's difficult to become too excited

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<v S2>over reports of possible breakthroughs, but there are at least

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<v S2>some hints of progress. A new round of hostage talks

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<v S2>are underway. They're still discussing whether they can agree on

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<v S2>a specific framework for negotiation. So there's a long way

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<v S2>to go. Some are hoping a temporary ceasefire can be

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<v S2>arranged in the next week or so. That would allow

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<v S2>for the release of the remaining hostages. Then this past Monday,

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<v S2>the Palestinian Authority government resigned. It's been under pressure from

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<v S2>the US to reform, and a majority of Palestinians just

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<v S2>see it as a corrupt organization that does need to

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<v S2>be replaced. But what's unclear right now is whether this

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<v S2>is an actual change or just a reshuffling of the

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<v S2>deck to keep Abbas in power. Still another hopeful sign

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<v S2>is that the Army has given the all clear for

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<v S2>many living in the communities close to the Gaza border

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<v S2>to return home over the next few weeks. This should

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<v S2>lead to the resettlement of those communities. Now, we're planning

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<v S2>on visiting the area this coming week, so we might

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<v S2>see these communities coming back to. The life. Some of

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<v S2>the hotel chains in Israel have also told evacuees they

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<v S2>need to begin exiting the hotels. Part of the reason

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<v S2>is the return to normalization. But the hotels also want

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<v S2>to begin the process of cleaning and refurbishing so they

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<v S2>can be ready for the expected influx of Jewish and

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<v S2>Christian tourists, especially with Easter and Passover later this month

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<v S2>and then in April. All in all, it looks like

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<v S2>things will start returning to normal in the next few weeks,

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<v S2>assuming that Hamas and Hezbollah cooperate, and that the new

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<v S2>Palestinian government can rein in corruption and violence.

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<v S1>Charlie, I'm sure some of our listeners are as confused

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<v S1>as I am when they hear that the Palestinian Authority

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<v S1>government has resigned, at least symbolically. That's well and good.

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<v S1>But isn't the real problem here Hamas anyway?

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<v S2>It is. And the fact that Hamas is actually seen

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<v S2>as the one group that has tried to do something.

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<v S2>Abbas and his Palestinian Authority cronies have been known for

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<v S2>inaction and corruption.

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<v S1>You're listening to the land in the book. If you've

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<v S1>joined us midstream, our host is Doctor Charlie Dyer. I'm

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<v S1>John Yeager. We're working our way through a list of

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<v S1>current events stories. The International Court of Justice met again,

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<v S1>this time to consider issuing an advisory about Israel's control

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<v S1>over the West Bank and Jerusalem. What impact could their

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<v S1>ruling have on the current conflict?

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<v S2>Yeah, this six day hearing, which ended this past Monday,

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<v S2>is different than the previous one that was held. That

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<v S2>hearing focused on charges of genocide that were brought by

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<v S2>South Africa against Israel. And since Israel had signed that treaty,

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<v S2>they appeared at that first hearing to defend themselves. This

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<v S2>latest hearing focused on the UN General Assembly's request for

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<v S2>an advisory opinion on the, quote, legal consequences of Israel's

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<v S2>56 year control of the West Bank and other Palestinian areas.

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<v S2>The Palestinians claim Israel's guilty of ethnic cleansing, apartheid and

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<v S2>genocide due to its long term rule of the area.

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<v S2>They want the International Court of Justice to declare the

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<v S2>Israeli occupation illegal and to order an immediate end. Advisory

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<v S2>opinions like this one being sort are non-binding. They have

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<v S2>no legal ramifications, but they can give diplomatic cover to

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<v S2>other nations and encourage them to take action against Israel.

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<v S2>The United States urged the court not to issue a

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<v S2>ruling calling for Israel's immediate withdrawal from these areas. The

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<v S2>US spokesman argued that both the UN Security Council and

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<v S2>General Assembly had established a pathway to a peaceful resolution

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<v S2>through negotiations that would exchange land for peace. Demanding Israel's

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<v S2>unilateral withdrawal would harm Israel's very real security needs. Israel

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<v S2>captured the West Bank, Gaza, East Jerusalem, the Sinai Peninsula

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<v S2>and the Golan Heights back in 1967, in a defensive

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<v S2>war launched against them by Egypt, Syria and Jordan. A

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<v S2>UN resolution 242, passed shortly afterward called on Israel to

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<v S2>withdraw from the territories it captured, but it also called

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<v S2>for the termination of all claims or states of belligerence,

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<v S2>and to acknowledge the sovereignty and territorial integrity of Israel

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<v S2>and its right to live in peace within secure and

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<v S2>recognized borders. That's the basis of the land for peace process.

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<v S2>Israel made peace with Egypt and gave back the Sinai.

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<v S2>For 20 years, Israel was engaged in peace talks with

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<v S2>the Palestinians and two proposals were put forward. One was

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<v S2>rejected at Camp David by Yasser Arafat, the other was

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<v S2>rejected by Mahmoud Abbas. Now they want Israel to withdraw

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<v S2>from all the land, but without any corresponding commitment to

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<v S2>lasting peace. And October 7th showed why Israel distrust the Palestinians.

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<v S2>50 nations spoke John before this court, and very few

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<v S2>stood up to speak for Israel. Thankfully, the US was

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<v S2>one of those that did well.

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<v S1>In an op ed piece on a Turkish news site,

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<v S1>two Turkish authors charged that Israel is, quote, weaponizing archaeology

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<v S1>by twisting historical findings to bolster Israel's claims to the land.

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<v S1>How serious are those charges? And more importantly, are they true?

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<v S2>Well, the charges are not true. It's actually these authors

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<v S2>who've weaponized archaeology. They accused Israel of twisting historical findings

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<v S2>to bolster the Zionist narrative. In reality, the charges don't

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<v S2>fit the facts of history or archaeology. Israel is finding

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<v S2>much evidence to support the reality that they're not Western colonizers,

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<v S2>but indigenous inhabitants of the land. You know, they lived

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<v S2>there from the time of Abraham until after the time

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<v S2>of Jesus, and even after the Romans tried to ethnically

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<v S2>cleanse them from the land, many still remained. From written

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<v S2>references to the House of David on inscriptions. You found

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<v S2>it tel Dan to the tunnel dug by King Hezekiah

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<v S2>to divert the waters of the Gihon Spring to the

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<v S2>Jewish ritual baths near the Temple Mount. In the time

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<v S2>of Jesus. Archaeological evidence supporting Israel's presence in the land

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<v S2>is indisputable. It's those who want to twist history, to

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<v S2>claim the Jewish people are just a modern Western occupying

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<v S2>power who are trying to dismantle the clear archaeological record.

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<v S2>Is there archaeological evidence pointing to a clear Jewish presence

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<v S2>in the land for the. Past 4000 years. There is.

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<v S2>And that's what disturbs the authors of this op ed piece.

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<v S2>But for those of us who accept the message of

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<v S2>the Bible, the overwhelming archaeological evidence for Israel's presence in

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<v S2>the land comes as no surprise. It matches what God

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<v S2>has already revealed in His Word.

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<v S1>Thank you Charlie. How can people pray for us as

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<v S1>we travel throughout Israel?

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<v S2>I think praying for safety and praying for wisdom that

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<v S2>we would know who to meet, how to meet, and

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<v S2>what to say to them at that time.

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<v S1>Thank you for those prayers. We appreciate it. Well, when

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<v S1>the Nazis invaded Holland, they made it illegal for anyone

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<v S1>to house or even help a Jewish person. But Corrie

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<v S1>ten boom and her family said no.

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<v UU>Her story is next.

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<v S1>When the Nazis invaded Holland, they made it illegal for

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<v S1>anyone to house or even help a Jewish person. Would

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<v S1>you have complied? Corrie, her sister Betsy, and her father

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<v S1>Kasper were Christians who decided they simply could not obey

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<v S1>this evil dictate. So they began hiding small groups of

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<v S1>Jewish people and others who sought refuge. You might have

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<v S1>heard of Corrie ten boom, but today you're about to

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<v S1>meet her through a dramatic interpreter. Welcome to the land

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<v S1>and the book. I'm Jon Jager. This month marks the

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<v S1>80th anniversary of the capture of Corrie Ten boom and

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<v S1>her family. What if you could somehow go back in

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<v S1>time and meet Corey? Ask her questions. What we're about

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<v S1>to do just that. First, though, let's pause and think

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<v S1>about some creative ways we can show the love of

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<v S1>Jesus to the Jewish people who are in our lives.

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<v S1>Let's listen to this. The Old Testament is rich with prophecy.

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<v S1>How much of that, though, can you really talk about

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<v S1>in a conversation with your Jewish friend? For example, what

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<v S1>about Daniel's prophecies concerning the Maccabees and the events of Hanukkah?

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<v S1>Roy Schwartz says with Chosen People Ministries, are we on

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<v S1>safe ground talking about this kind of stuff?

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<v S3>Sure. For a Gentile to know about Hanukkah, are you

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<v S3>kidding me? Especially to know that it was spoken of

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<v S3>by the Jewish prophet Daniel. Don't get into the New

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<v S3>Testament necessarily. Just talk about the reality that God, through

0:12:18.580 --> 0:12:24.880
<v S3>the prophet Daniel, foreshadowed and foresaw the actual events of

0:12:24.880 --> 0:12:29.170
<v S3>Antiochus and the events of Hanukkah. Now, most Christians don't

0:12:29.170 --> 0:12:32.050
<v S3>know that, but I suggest you study that and see

0:12:32.050 --> 0:12:35.500
<v S3>how Daniel and Hanukkah fit together, and that will blow

0:12:35.500 --> 0:12:37.689
<v S3>the mind of a Jewish person that you are interested

0:12:37.690 --> 0:12:38.260
<v S3>in those things.

0:12:38.260 --> 0:12:39.429
<v S1>All right, so maybe we need to do a little

0:12:39.429 --> 0:12:41.949
<v S1>work on our own history and then reach out and

0:12:41.950 --> 0:12:45.130
<v S1>share those prophecies from Daniel as a tool to bridge

0:12:45.130 --> 0:12:47.890
<v S1>into the life of your unsaved Jewish friend. Roy Schwartz

0:12:47.890 --> 0:12:50.109
<v S1>is with Chosen People Ministries. Always a pleasure to have

0:12:50.110 --> 0:12:53.790
<v S1>him in the studio. All right. This is the land

0:12:53.790 --> 0:12:55.920
<v S1>of the book, a very special edition on this 80th

0:12:55.920 --> 0:12:58.890
<v S1>anniversary of the capture of Corrie Ten boom and her family.

0:12:58.890 --> 0:13:01.290
<v S1>And because our time is limited, we're going to jump

0:13:01.290 --> 0:13:05.160
<v S1>right into our conversation, imagining that we are actually with

0:13:05.160 --> 0:13:08.550
<v S1>the real Corrie ten boom. All right, walk down the

0:13:08.550 --> 0:13:10.949
<v S1>streets of Harlem and Holland with me. A short train

0:13:10.950 --> 0:13:14.520
<v S1>ride from Amsterdam as we connect with Corrie ten boom.

0:13:14.550 --> 0:13:16.949
<v S1>Now again, the real Corrie Ten boom has been with

0:13:16.950 --> 0:13:19.980
<v S1>the Lord since 1983, but today we're going to experience

0:13:19.980 --> 0:13:22.950
<v S1>a simulated conversation with her on the land and the

0:13:22.950 --> 0:13:25.890
<v S1>book with a historical interpreter. We're going to meet her

0:13:25.890 --> 0:13:28.800
<v S1>in her real life later. Cory, you are known for

0:13:28.800 --> 0:13:31.980
<v S1>a thing called the hiding place. Describe this. How big

0:13:31.980 --> 0:13:33.809
<v S1>was it and how was it used?

0:13:33.809 --> 0:13:37.410
<v S4>Oh, my hiding place. We also call it the angels.

0:13:37.410 --> 0:13:40.559
<v S4>Then you see, that was a place that was built

0:13:40.559 --> 0:13:43.470
<v S4>in my bedroom because I was up on the third

0:13:43.470 --> 0:13:45.839
<v S4>floor and that was give more time, you know, with

0:13:45.840 --> 0:13:48.780
<v S4>a hiding place, you have to have alarm, too. And

0:13:48.780 --> 0:13:53.610
<v S4>so it was tiny, some 30in wide and some eight

0:13:53.610 --> 0:13:57.089
<v S4>feet long, could hold six people. And the outside it

0:13:57.090 --> 0:14:00.930
<v S4>appeared as a closet, but the bottom shelf was door.

0:14:00.929 --> 0:14:05.099
<v S4>So those who would be staying in our angels, then

0:14:05.100 --> 0:14:08.760
<v S4>they would have to climb into that small opening, and

0:14:08.760 --> 0:14:11.520
<v S4>then I would close the door. And so it looked

0:14:11.520 --> 0:14:14.550
<v S4>like the the closet. Yes.

0:14:14.550 --> 0:14:17.940
<v S1>Six people at a time in this eight foot long thing.

0:14:17.940 --> 0:14:21.150
<v S4>Yes, yes. So they had to take the turns, of course.

0:14:21.150 --> 0:14:24.510
<v S4>Some sitting, some lying down. There were vents up in

0:14:24.510 --> 0:14:28.830
<v S4>the ceiling when we first were visited by the Dutch underground.

0:14:28.830 --> 0:14:32.490
<v S4>They say you need a hiding place. And the Mr. Schmidt,

0:14:32.490 --> 0:14:35.760
<v S4>he come and he look and he look in my bedroom.

0:14:35.760 --> 0:14:39.060
<v S4>Then in the days to follow another Mr. Schmidt come

0:14:39.060 --> 0:14:42.900
<v S4>with bricks, and then. Then another Mr. Schmidt come with

0:14:42.900 --> 0:14:46.320
<v S4>wallpaper and paint and and another of it. Would my

0:14:46.320 --> 0:14:49.020
<v S4>papa say, uh, he says, I don't recall there being

0:14:49.020 --> 0:14:52.650
<v S4>so many. Schmidt's in Harlem. We say, oh, Papa, we

0:14:52.650 --> 0:14:54.990
<v S4>don't want to know their name. We call them Schmidt,

0:14:54.990 --> 0:14:57.450
<v S4>you know, in case they arrest us. Yes.

0:14:57.600 --> 0:15:01.230
<v S1>Well, your family knew the severe penalty the Germans would

0:15:01.230 --> 0:15:04.830
<v S1>exact from those court helping Jewish people. Why get so involved?

0:15:04.830 --> 0:15:06.360
<v S1>What drove your family to do this?

0:15:06.360 --> 0:15:10.800
<v S4>Oh, my. In 1844, my grandfather, who live in the

0:15:10.800 --> 0:15:13.920
<v S4>house that we live, we called the Bay. He was

0:15:13.920 --> 0:15:16.710
<v S4>a Christian man and he had prayer meeting and they

0:15:16.710 --> 0:15:20.670
<v S4>meet every week to pray. But one day in 1844,

0:15:20.670 --> 0:15:24.480
<v S4>grandfather was visited by a pastor, visiting and pastor come

0:15:24.480 --> 0:15:27.420
<v S4>to grandfather. And he said to him, do you pray

0:15:27.420 --> 0:15:31.560
<v S4>for the Jews? And grandfather thought. He says, no, I

0:15:31.560 --> 0:15:33.960
<v S4>do not. He said, you should pray for the Jews.

0:15:33.960 --> 0:15:37.620
<v S4>You know they are God's ancient people, his chosen people,

0:15:37.620 --> 0:15:40.980
<v S4>chosen to bring us the Savior. You know, Jesus was Jewish, huh?

0:15:41.700 --> 0:15:44.610
<v S4>And he shared in the Bible, it tells us to

0:15:44.610 --> 0:15:48.240
<v S4>pray for the peace of Jerusalem, be concerned for the

0:15:48.240 --> 0:15:51.600
<v S4>welfare of the Jews, and you will be blessed. And

0:15:51.600 --> 0:15:54.930
<v S4>so grandfather taught, and he say, yes, I will do it.

0:15:54.930 --> 0:15:58.500
<v S4>And so from that point on, every week they meet

0:15:58.500 --> 0:16:01.620
<v S4>in that parlor room to pray for the Jews, and

0:16:01.620 --> 0:16:05.280
<v S4>we say a very strange not to be understood answer

0:16:05.280 --> 0:16:11.880
<v S4>to those prayers some 100 years later, in that very place, grandfather, son,

0:16:11.880 --> 0:16:16.650
<v S4>grandchildren and others were arrested for hiding Jews who are.

0:16:17.280 --> 0:16:19.800
<v S1>Today on the land. In the book, it's a simulated

0:16:19.800 --> 0:16:26.070
<v S1>conversation with Corey Tenenbaum. On February 28th, 1944, a Dutch informant,

0:16:26.070 --> 0:16:29.640
<v S1>Jan Vogel, told the Nazis about the ten boom's work.

0:16:29.730 --> 0:16:34.830
<v S1>Around 12:30 p.m. that day, the Nazis arrested your entire family.

0:16:34.830 --> 0:16:37.020
<v S1>Describe that experience. What was going on in your heart

0:16:37.020 --> 0:16:37.710
<v S1>at that moment?

0:16:37.710 --> 0:16:40.170
<v S4>Oh my. That day I was very sick with the

0:16:40.170 --> 0:16:42.810
<v S4>flu and I was upstairs in the bed, but we

0:16:42.810 --> 0:16:45.300
<v S4>had others there at our home. They were meeting for

0:16:45.300 --> 0:16:49.680
<v S4>the Bible study. And then when Jan Vogel came and

0:16:49.680 --> 0:16:52.980
<v S4>it was he was Quisling, he was traitor. But the

0:16:52.980 --> 0:16:55.920
<v S4>alarm went off and running past me while I was

0:16:55.920 --> 0:16:58.620
<v S4>laying in the bed were the four Jews and two

0:16:58.620 --> 0:17:02.100
<v S4>underground workers. And as they run past me, they say, Tanta,

0:17:02.100 --> 0:17:05.520
<v S4>that is. And they say this is a real raid.

0:17:05.520 --> 0:17:08.340
<v S4>And so I jumped from my bed and I helped

0:17:08.340 --> 0:17:11.790
<v S4>them into the hiding place and get them closed in.

0:17:11.790 --> 0:17:14.460
<v S4>And I closed that door. Yes.

0:17:14.460 --> 0:17:16.710
<v S1>Wow. What became of your father?

0:17:17.100 --> 0:17:22.470
<v S4>Oh, my precious papa. So, dear. You know, that night when, uh,

0:17:22.470 --> 0:17:26.700
<v S4>when we were arrested, uh, one of the Gestapo said

0:17:26.700 --> 0:17:29.340
<v S4>to him. They say you are old man. If you

0:17:29.340 --> 0:17:32.550
<v S4>will stop this nonsense with the Jews, you can die

0:17:32.550 --> 0:17:35.700
<v S4>in your old bed. But my papa, look at him.

0:17:35.700 --> 0:17:39.540
<v S4>And he say, if anyone comes to the bay, I

0:17:39.540 --> 0:17:43.050
<v S4>will open my doors to them. And so they say,

0:17:43.050 --> 0:17:45.810
<v S4>take him away. You know, he only lives some ten

0:17:45.810 --> 0:17:49.530
<v S4>days in the prison because the conditions were such. It

0:17:49.530 --> 0:17:51.900
<v S4>was too much for him. But all that great. And

0:17:51.900 --> 0:17:54.689
<v S4>old men. And when they take him away from us,

0:17:54.690 --> 0:17:57.570
<v S4>he looked back at us and he say, I love you,

0:17:57.570 --> 0:18:00.450
<v S4>my children. The best is yet to be. You can

0:18:00.450 --> 0:18:04.590
<v S4>trust the everlasting arms of Jesus. Jesus is Victor.

0:18:04.890 --> 0:18:05.160
<v S5>Mhm.

0:18:05.700 --> 0:18:08.760
<v S1>And yet the best wasn't immediate, that's for sure. You're

0:18:08.760 --> 0:18:12.150
<v S1>hauled off to a work camp. Describe that work camp

0:18:12.150 --> 0:18:14.879
<v S1>that you were in along with your sister Betsy. Remind

0:18:14.880 --> 0:18:17.400
<v S1>us of things we don't quite understand about the conditions

0:18:17.400 --> 0:18:19.530
<v S1>of daily life in prison like that.

0:18:19.530 --> 0:18:23.010
<v S4>Oh my. First I was taken to an injured, which

0:18:23.040 --> 0:18:27.030
<v S4>was to solitary confinement. Do you know, John? All my

0:18:27.030 --> 0:18:30.899
<v S4>life I had been with other people in a very

0:18:30.900 --> 0:18:35.520
<v S4>affirming atmosphere, but now totally alone. And when I would

0:18:35.520 --> 0:18:37.800
<v S4>want to ask a question, they would say, shut up,

0:18:37.800 --> 0:18:41.160
<v S4>no talking. You're a pig. Oh, my. Do you know

0:18:41.160 --> 0:18:44.310
<v S4>to be talked to like that? But then from solitary

0:18:44.310 --> 0:18:48.149
<v S4>I was taken to another camp. And then in September

0:18:48.150 --> 0:18:52.710
<v S4>of 1944, myself, my sister Betsy, and others, they said

0:18:52.710 --> 0:18:55.440
<v S4>to gather your things. You're leaving? We thought, oh, we're

0:18:55.440 --> 0:18:58.530
<v S4>going to be released. But instead we were taken to

0:18:58.530 --> 0:19:04.080
<v S4>Ravensbrück concentration camp in Germany. And oh, from the very beginning,

0:19:04.080 --> 0:19:08.040
<v S4>the life was very harsh. I remember when they tell

0:19:08.040 --> 0:19:10.560
<v S4>us we were in long line and they say all

0:19:10.560 --> 0:19:14.520
<v S4>sorts of questions, but then they say, surrender your clothes.

0:19:15.119 --> 0:19:18.690
<v S4>Do you know it was also humiliating? And as we

0:19:18.690 --> 0:19:23.280
<v S4>stand in our nakedness before the guards. Oh, I think, oh, Jesus.

0:19:24.090 --> 0:19:28.080
<v S4>But then I remember Jesus when he died on the cross,

0:19:28.080 --> 0:19:32.250
<v S4>you know, he was naked and to suffer as Jesus. Oh,

0:19:32.640 --> 0:19:36.120
<v S4>we were taken to barrack 28, a battery designed to

0:19:36.119 --> 0:19:39.380
<v S4>hold 200. Now we're holding as many as 6 to

0:19:39.380 --> 0:19:43.859
<v S4>800 people. Oh, and when we come, I look. I say, Betsy, look,

0:19:43.859 --> 0:19:48.030
<v S4>the floor is moving with vermin and the lice. Oh,

0:19:48.390 --> 0:19:51.810
<v S4>but my sister Betsy, she squeezed my hand. She says, oh, but, Corrie,

0:19:51.810 --> 0:19:54.510
<v S4>I'm thankful we are together. I say to her, well,

0:19:54.510 --> 0:19:58.770
<v S4>I'm not thankful for the lice. Oh, but later a

0:19:58.770 --> 0:20:01.530
<v S4>guard was there and say, every morning you must come

0:20:01.530 --> 0:20:04.710
<v S4>out at 4 a.m. to roll call. If you don't

0:20:04.710 --> 0:20:07.679
<v S4>come out, we come in and we shoot you. Oh my.

0:20:07.680 --> 0:20:11.550
<v S4>But when that door close, one of the prisoners already

0:20:11.550 --> 0:20:16.350
<v S4>in barrack 28 stand and say, welcome to your new home.

0:20:16.350 --> 0:20:18.900
<v S4>We can do anything we want in here because, you see,

0:20:18.900 --> 0:20:21.390
<v S4>the guards don't want to come in. They don't want

0:20:21.390 --> 0:20:26.310
<v S4>to get the lice. Betsy, bump my arm and say, Gauri,

0:20:26.310 --> 0:20:30.150
<v S4>even the lice we are thankful for. Oh, my. And

0:20:30.150 --> 0:20:33.600
<v S4>in that place, we had smuggled a small Bible. And

0:20:33.600 --> 0:20:37.290
<v S4>we were able to bring hope to a hopeless place.

0:20:37.290 --> 0:20:42.629
<v S1>Yes, you mentioned Betsy quite a bit. Eventually Betsy's end

0:20:42.630 --> 0:20:45.630
<v S1>came and that had to have been terribly hard on you.

0:20:45.630 --> 0:20:50.250
<v S4>Yes, yes, Betsy told me one day. Oh, the treatment was.

0:20:50.250 --> 0:20:52.860
<v S4>It was hard work and senseless, you know, move all

0:20:52.859 --> 0:20:55.950
<v S4>these bricks from one place to another the next day.

0:20:55.950 --> 0:20:59.520
<v S4>Who put the bricks there? Move the bricks. Oh, all senseless.

0:20:59.520 --> 0:21:02.580
<v S4>But one day Betsy said to me, she said, Corrie,

0:21:02.580 --> 0:21:05.250
<v S4>I have had a dream. And in my dream the

0:21:05.250 --> 0:21:07.979
<v S4>Lord showed me that we will be released from here

0:21:07.980 --> 0:21:10.890
<v S4>before the new year. Come, I say, oh, I pray

0:21:10.890 --> 0:21:13.140
<v S4>it is true. She says no, I know it is true.

0:21:13.140 --> 0:21:16.980
<v S4>And when we are released we will tell people everywhere.

0:21:17.250 --> 0:21:21.180
<v S4>There is no pit so deep that God's love is

0:21:21.180 --> 0:21:24.359
<v S4>not deeper still. Oh, and they will believe us because

0:21:24.359 --> 0:21:29.520
<v S4>we have been here. Well, shortly before Christmas my sister

0:21:29.520 --> 0:21:33.330
<v S4>was free, but she was dead. She died there. And

0:21:33.330 --> 0:21:35.790
<v S4>then after Christmas I was standing in the roll call

0:21:35.790 --> 0:21:38.640
<v S4>and my number was called. You know, we did not

0:21:38.790 --> 0:21:44.010
<v S4>go by the names. We went by numbers 66730. My

0:21:44.010 --> 0:21:46.530
<v S4>number was called. And when they call you number, you

0:21:46.530 --> 0:21:49.980
<v S4>never see that person again. Oh my. And I thought

0:21:49.980 --> 0:21:53.340
<v S4>I was walking surely to my death. But then they

0:21:53.340 --> 0:21:55.560
<v S4>tell me to take the shower. And I thought it

0:21:55.560 --> 0:21:58.050
<v S4>was gas chamber, but water come out and they give

0:21:58.050 --> 0:22:01.140
<v S4>me my clothes. They say, Cornelius and boom! You have

0:22:01.140 --> 0:22:05.550
<v S4>completed your sentence. Sign here. I say that they say yes.

0:22:05.550 --> 0:22:08.340
<v S4>Sign that you have been well cared for. You know

0:22:08.340 --> 0:22:11.879
<v S4>I sign it anyway, huh? But I learned later it

0:22:11.880 --> 0:22:15.690
<v S4>was due to clerical error that I was released. Hmm.

0:22:16.260 --> 0:22:19.109
<v S1>What did you hang on to spiritually that kept you

0:22:19.109 --> 0:22:22.080
<v S1>from giving up what? One thing more than any other.

0:22:22.470 --> 0:22:26.790
<v S4>Oh, truly, it was the love of God. You know,

0:22:26.790 --> 0:22:28.859
<v S4>my papa told me from the time I was a

0:22:28.859 --> 0:22:34.320
<v S4>small child. He say every life is valuable because we

0:22:34.320 --> 0:22:36.960
<v S4>were created in the image of the Most High God.

0:22:36.960 --> 0:22:41.159
<v S4>Every life is valuable. So I did not question God's

0:22:41.160 --> 0:22:45.510
<v S4>love for me. No, I did it. Uh, perplexed. And

0:22:45.510 --> 0:22:48.869
<v S4>why am I in this situation, Lord? But you know,

0:22:48.869 --> 0:22:51.760
<v S4>as my sister say to one who questioned her. Why

0:22:51.760 --> 0:22:54.340
<v S4>did God send you to this place? She looked at

0:22:54.340 --> 0:22:57.850
<v S4>her and say, oh, so that we can tell you

0:22:57.850 --> 0:23:01.629
<v S4>of his love. And that really was the sustaining thing,

0:23:01.960 --> 0:23:03.369
<v S4>the love of God.

0:23:03.580 --> 0:23:06.040
<v S1>You've been listening to a conversation today on the land

0:23:06.040 --> 0:23:09.159
<v S1>in the book with somebody portraying Corrie ten boom, in

0:23:09.160 --> 0:23:12.250
<v S1>the 80th year of the discovery of their hiding place.

0:23:12.460 --> 0:23:16.300
<v S1>Cory actually lived from 1892 to 1983. And the name

0:23:16.300 --> 0:23:20.530
<v S1>of our interpreter is Gail Haas. Gail is a wife, mother, grandmother,

0:23:20.530 --> 0:23:23.980
<v S1>prayer warrior, teacher, and a storyteller. Thanks for being on

0:23:23.980 --> 0:23:24.790
<v S1>the program, Gail.

0:23:24.820 --> 0:23:25.660
<v S6>Thank you.

0:23:25.750 --> 0:23:28.120
<v S1>Hey, do you find that as time goes by, fewer

0:23:28.119 --> 0:23:30.369
<v S1>and fewer Christians are familiar with the life of Cory

0:23:30.369 --> 0:23:32.770
<v S1>ten boom. Or worse yet, are there fewer and fewer

0:23:32.770 --> 0:23:33.610
<v S1>who care?

0:23:33.850 --> 0:23:37.750
<v S4>Well, there definitely, as we have the privilege of sharing

0:23:37.750 --> 0:23:41.770
<v S4>Cory's story around the country. Yes, there are many who

0:23:41.770 --> 0:23:45.730
<v S4>don't know of Cory Boom's story, and, um, I have

0:23:45.730 --> 0:23:48.910
<v S4>the privilege of going into schools as well. They are

0:23:48.910 --> 0:23:52.060
<v S4>studying the Holocaust, and so I'm able to bring Cory's

0:23:52.060 --> 0:23:55.480
<v S4>story to life, and the students feel like they've really

0:23:55.480 --> 0:23:59.800
<v S4>met a real Holocaust survivor. And so I think that

0:23:59.800 --> 0:24:02.919
<v S4>it raises the bar for young people, because there were

0:24:02.920 --> 0:24:05.830
<v S4>young people who were working in the Dutch underground with

0:24:05.830 --> 0:24:10.120
<v S4>Cory giving their lives. And this challenge is a great

0:24:10.119 --> 0:24:12.160
<v S4>challenge for our young people today.

0:24:12.460 --> 0:24:14.830
<v S1>What one thing do you want your audiences to take

0:24:14.830 --> 0:24:16.600
<v S1>away from your presentation, Gail?

0:24:17.020 --> 0:24:20.440
<v S4>I think the greatest part is, of course, her story

0:24:20.440 --> 0:24:24.070
<v S4>of after the war. Cory met in Germany, one of

0:24:24.070 --> 0:24:28.420
<v S4>the guards from Ravensbrück, and after her talk, he's coming

0:24:28.420 --> 0:24:31.359
<v S4>up to her and she recognizes him and and she thinks, oh,

0:24:31.359 --> 0:24:33.580
<v S4>I don't even want to talk to him. And he

0:24:33.580 --> 0:24:35.950
<v S4>comes to her and he looks at her and he says,

0:24:35.950 --> 0:24:38.680
<v S4>he says, you may not know this, but I too

0:24:38.710 --> 0:24:40.900
<v S4>was in Ravensbrück. And when I was there, I did

0:24:40.900 --> 0:24:45.189
<v S4>terrible things. But since the war, I have met Jesus.

0:24:45.190 --> 0:24:48.730
<v S4>And he's forgiven me my sins. Oh, but would you

0:24:48.730 --> 0:24:52.510
<v S4>forgive me? And this guard extends his hand to her. And.

0:24:52.510 --> 0:24:56.649
<v S4>And Corey is thinking, oh, I cannot. But she's reminded

0:24:56.650 --> 0:24:59.169
<v S4>of words from her mama and papa that said, you

0:24:59.170 --> 0:25:04.180
<v S4>cannot or you will not. And as she shares, you know,

0:25:04.180 --> 0:25:08.170
<v S4>forgiveness is not a feeling, but a decision that we make.

0:25:08.170 --> 0:25:10.870
<v S4>And she extends her hand to the man. And as

0:25:10.869 --> 0:25:14.560
<v S4>they take hands, oh, she says, it's like electric runs

0:25:14.560 --> 0:25:17.770
<v S4>through her arm and she says, yes, I forgive you.

0:25:17.770 --> 0:25:21.399
<v S4>You are my brother. So the big takeaway is the

0:25:21.400 --> 0:25:25.480
<v S4>incredible power of God's love and forgiveness.

0:25:25.720 --> 0:25:27.820
<v S1>You have spent so much time studying the life of

0:25:27.820 --> 0:25:30.850
<v S1>Corey Tenenbaum. When you finally meet her in heaven, what

0:25:30.850 --> 0:25:32.800
<v S1>would you ask her? What are you going to ask her?

0:25:32.980 --> 0:25:35.680
<v S4>Oh, I think we will just jump up and down

0:25:35.680 --> 0:25:38.139
<v S4>together and hug. And it will be. It'll be a

0:25:38.140 --> 0:25:39.909
<v S4>wonderful time. Yes.

0:25:40.000 --> 0:25:43.210
<v S1>We've been visiting with Gail Haas, who portrays Cory Tannenbaum

0:25:43.210 --> 0:25:46.570
<v S1>and others in her ministry. A link to information about

0:25:46.570 --> 0:25:50.230
<v S1>her at our website. The land and the book, dawg.

0:25:50.560 --> 0:25:54.070
<v S1>It's Bible questions and Charlie Dyer's answers next here on

0:25:54.070 --> 0:26:08.570
<v S1>the land and the book. Passover. It will soon be

0:26:08.570 --> 0:26:11.780
<v S1>upon us. And one of the traditional Passover questions is

0:26:11.780 --> 0:26:15.500
<v S1>what makes this night different from all others? Well, Passover

0:26:15.500 --> 0:26:18.470
<v S1>is an important biblical holiday for sure, and it has

0:26:18.470 --> 0:26:23.030
<v S1>great meaning for both Jewish people and believers in Jesus. Charlie,

0:26:23.030 --> 0:26:25.790
<v S1>I'm thinking that this question is a good one to ask.

0:26:25.820 --> 0:26:27.920
<v S2>It is John. If you want to learn more about

0:26:27.920 --> 0:26:30.709
<v S2>what makes Passover so special, our friends at Life and

0:26:30.710 --> 0:26:33.650
<v S2>Messiah are offering to mail you a free copy of

0:26:33.650 --> 0:26:37.369
<v S2>their Messianic Passover Haggadah. The booklet will lead you through

0:26:37.369 --> 0:26:40.970
<v S2>the celebration of Passover to see the rich connections to Jesus,

0:26:40.970 --> 0:26:44.240
<v S2>our Messiah, and the Last Supper. You'll also receive a

0:26:44.240 --> 0:26:47.990
<v S2>link for an interactive Passover Seder video with the Haggadah

0:26:47.990 --> 0:26:51.320
<v S2>and video. You can celebrate Passover this year with your

0:26:51.320 --> 0:26:54.350
<v S2>family and friends to get this free offer. Just go

0:26:54.350 --> 0:26:57.560
<v S2>to life in Messiah. Org and click on the Moody

0:26:57.560 --> 0:27:00.709
<v S2>Radio button to find out more and request your copy.

0:27:00.710 --> 0:27:04.550
<v S2>That's life in messiah.org. All right.

0:27:04.550 --> 0:27:06.890
<v S1>Let's get to our stack of questions for the day.

0:27:06.890 --> 0:27:09.200
<v S1>These reach us by email and I'll share that address

0:27:09.200 --> 0:27:11.930
<v S1>with you later on. But you know, Charlie, our question

0:27:11.930 --> 0:27:14.330
<v S1>number one takes us to the angel who told Mary

0:27:14.330 --> 0:27:17.420
<v S1>she would be with child. Mary asked, how can this be?

0:27:17.420 --> 0:27:20.389
<v S1>Because I'm a virgin. Mary was engaged to be married

0:27:20.390 --> 0:27:22.459
<v S1>at the time, and she would have clearly known that

0:27:22.460 --> 0:27:24.920
<v S1>the pregnancy would have been a result of sexual relationship

0:27:24.920 --> 0:27:27.709
<v S1>with her husband. So doesn't the fact that Mary asked

0:27:27.710 --> 0:27:30.560
<v S1>this question, how can this be since I'm a virgin?

0:27:30.590 --> 0:27:34.310
<v S1>Show that she must have taken a perpetual vow of virginity.

0:27:34.520 --> 0:27:36.680
<v S2>Yeah, and actually, I don't see anything like that in

0:27:36.680 --> 0:27:40.340
<v S2>the passage saying she took a vow of perpetual virginity. Now,

0:27:40.340 --> 0:27:43.760
<v S2>she knew she hadn't had sexual relations because such actions

0:27:43.760 --> 0:27:46.880
<v S2>weren't to be taken until marriage was formalized. So when

0:27:46.880 --> 0:27:49.310
<v S2>Gabriel announced she was about to conceive and bear a son,

0:27:49.310 --> 0:27:52.580
<v S2>her question seems actually quite natural how can I be pregnant?

0:27:52.580 --> 0:27:54.740
<v S2>Since I've not known a man? And the word she

0:27:54.740 --> 0:27:57.740
<v S2>uses there is the idea of knowing someone sexually most

0:27:57.740 --> 0:28:00.530
<v S2>translated since I'm a virgin. But the Greek literally says

0:28:00.530 --> 0:28:03.649
<v S2>since I am not knowing a man, the verb is

0:28:03.650 --> 0:28:07.100
<v S2>in the present tense, picturing current action. So she's simply

0:28:07.100 --> 0:28:10.730
<v S2>stating what seems to her rather obvious. She's betrothed to Joseph,

0:28:10.730 --> 0:28:13.760
<v S2>but they haven't been sexually active, or nor has she

0:28:13.760 --> 0:28:16.130
<v S2>with any other man, so she doesn't see how it's

0:28:16.130 --> 0:28:18.890
<v S2>at all possible that she could have become pregnant by

0:28:18.890 --> 0:28:21.200
<v S2>this time. And by the way, I think Matthew makes

0:28:21.200 --> 0:28:23.990
<v S2>that clear in chapter one, verse 18. He also says

0:28:23.990 --> 0:28:26.869
<v S2>she was pledged to be married to Joseph, but she

0:28:26.869 --> 0:28:30.380
<v S2>had become pregnant before they came together in the sexual senses,

0:28:30.380 --> 0:28:33.320
<v S2>husband and wife. But there's nothing in either passage that

0:28:33.320 --> 0:28:36.440
<v S2>suggests some kind of a vow of perpetual virginity.

0:28:36.440 --> 0:28:39.650
<v S1>Our listener Stephen has a follow up question, writing the

0:28:39.650 --> 0:28:42.470
<v S1>angel did not greet Mary by her name, but by

0:28:42.470 --> 0:28:46.490
<v S1>her identity. In Luke 128, the angel says, hail, thou

0:28:46.490 --> 0:28:49.580
<v S1>that art highly favored. Doesn't the word that the angel

0:28:49.580 --> 0:28:52.670
<v S1>uses there mean that Mary was a pure vessel of

0:28:52.670 --> 0:28:53.930
<v S1>grace without sin?

0:28:54.230 --> 0:28:57.290
<v S2>Well, in Luke 128, the word Luke uses is a

0:28:57.290 --> 0:29:01.040
<v S2>perfect middle participle. How's that for grammar this time of day?

0:29:01.040 --> 0:29:02.540
<v S1>I love it, Charlie. Yeah, but.

0:29:02.540 --> 0:29:05.630
<v S2>It's from the Greek word carita. Oh, it's connection to

0:29:05.630 --> 0:29:07.880
<v S2>the word keras, which has the idea of grace or favor.

0:29:07.880 --> 0:29:10.430
<v S2>But here's the key. The same verb is used in

0:29:10.430 --> 0:29:13.610
<v S2>an active sense in Ephesians one six, where Paul talks

0:29:13.610 --> 0:29:17.570
<v S2>about the grace that God freely bestowed on us. Mary

0:29:17.570 --> 0:29:20.510
<v S2>was indeed favored or blessed by God, but so are we.

0:29:20.510 --> 0:29:23.210
<v S2>The use of the word doesn't mean she was without sin,

0:29:23.210 --> 0:29:26.060
<v S2>just that she was highly favored by God, which is

0:29:26.060 --> 0:29:28.730
<v S2>why she was selected. I don't want to disparage Mary.

0:29:28.730 --> 0:29:31.820
<v S2>She's a remarkable woman of faith. At the same time,

0:29:31.820 --> 0:29:34.250
<v S2>the word used by Luke doesn't demand that she be

0:29:34.250 --> 0:29:37.040
<v S2>without sin any more than the fact that Paul used

0:29:37.040 --> 0:29:40.910
<v S2>it of us suggests we're sinless. It's simply pouring meaning

0:29:40.910 --> 0:29:42.800
<v S2>into that verb that's not there.

0:29:42.800 --> 0:29:45.290
<v S1>You're listening to The land in the book from Moody Radio,

0:29:45.290 --> 0:29:48.350
<v S1>our host, Doctor Charlie Dyer, is addressing questions that you

0:29:48.350 --> 0:29:50.840
<v S1>can email us any old time if you've got one.

0:29:50.840 --> 0:29:54.620
<v S1>The land and the book at Moody's Edu is How

0:29:54.620 --> 0:29:57.350
<v S1>to connect. Okay, Gordon says, I've got 3 or 4

0:29:57.350 --> 0:30:00.650
<v S1>friends that doubt the accuracy of the Bible. They say

0:30:00.650 --> 0:30:03.680
<v S1>stuff like it's made up after the fact. It's just

0:30:03.680 --> 0:30:07.580
<v S1>a bunch of unproven fables based on earlier manuscripts like

0:30:07.580 --> 0:30:11.270
<v S1>the Epic of Gilgamesh. I'm aware that both Josh McDowell

0:30:11.270 --> 0:30:14.210
<v S1>and Lee Strobel have written books providing proof of this

0:30:14.210 --> 0:30:17.230
<v S1>historical accuracy of the Bible, but can you recommend 1

0:30:17.230 --> 0:30:19.610
<v S1>or 2 other books that address whether we can truly

0:30:19.610 --> 0:30:23.300
<v S1>trust the accuracy of the 66 books of the Bible?

0:30:23.390 --> 0:30:26.420
<v S2>Well, the two books you mentioned are excellent, and I'm

0:30:26.420 --> 0:30:29.030
<v S2>not sure adding additional books to that list will ultimately

0:30:29.030 --> 0:30:31.880
<v S2>help your friends. You know, the real issue is faith.

0:30:31.910 --> 0:30:34.370
<v S2>In Hebrews 11 it says, without faith, it's impossible to

0:30:34.370 --> 0:30:37.040
<v S2>please God because anyone who comes to him has to

0:30:37.040 --> 0:30:39.680
<v S2>believe that he exists and he rewards those who earnestly

0:30:39.680 --> 0:30:43.160
<v S2>seek him. So in light of that, here's what I'd suggest. First,

0:30:43.160 --> 0:30:46.010
<v S2>challenge your friends saying the real question is faith, and

0:30:46.010 --> 0:30:48.170
<v S2>then say to them, okay, for the next month, would

0:30:48.170 --> 0:30:51.230
<v S2>you be willing to read the Bible and then pray?

0:30:51.230 --> 0:30:54.920
<v S2>And as you're praying, just ask God to say, if

0:30:54.920 --> 0:30:58.340
<v S2>you exist, show yourself to me and then write down

0:30:58.340 --> 0:31:00.410
<v S2>any impressions and have them come back to you and

0:31:00.410 --> 0:31:03.740
<v S2>discuss what they found. And then second, if they say

0:31:03.740 --> 0:31:05.690
<v S2>the Bible is full of errors, say to them, well,

0:31:05.690 --> 0:31:08.280
<v S2>give me some examples. And I say that because a

0:31:08.280 --> 0:31:09.960
<v S2>lot of people say, oh yeah, the Bible is full

0:31:09.960 --> 0:31:12.479
<v S2>of mistakes, but they really can't identify any. It's just

0:31:12.480 --> 0:31:15.780
<v S2>something they've heard repeated by others. But tell them if

0:31:15.780 --> 0:31:18.390
<v S2>they come to you with those questions, you'll seriously try

0:31:18.390 --> 0:31:21.150
<v S2>to get them an answer and do that, and then

0:31:21.150 --> 0:31:23.220
<v S2>try and find those answers to come back to them. Now,

0:31:23.220 --> 0:31:25.980
<v S2>there aren't enough books in the world to persuade someone

0:31:25.980 --> 0:31:28.800
<v S2>who chooses not to believe. But if someone's willing to

0:31:28.800 --> 0:31:31.380
<v S2>honestly seek for answers and interact with with the Bible

0:31:31.380 --> 0:31:33.450
<v S2>and with God and with a good friend who can

0:31:33.450 --> 0:31:35.670
<v S2>help them understand it, I think God will then work

0:31:35.670 --> 0:31:37.140
<v S2>in their heart and bring them to a point of

0:31:37.140 --> 0:31:39.240
<v S2>understanding and hopefully of faith.

0:31:39.270 --> 0:31:42.330
<v S1>Cooper says he's concerned about the ways someone could violate

0:31:42.330 --> 0:31:46.530
<v S1>revelation 22, verses 18 and 19, which talk about adding

0:31:46.560 --> 0:31:49.890
<v S1>to or taking away from the words of prophecy. Do

0:31:49.890 --> 0:31:53.160
<v S1>you think someone could violate revelation 22, 18, and 19

0:31:53.160 --> 0:31:56.580
<v S1>in any way, through movements like sign language or other

0:31:56.580 --> 0:32:00.780
<v S1>movements that directly communicate something? And if someone violates those verses,

0:32:00.780 --> 0:32:03.150
<v S1>do you think that proves that they're not a Christian?

0:32:03.300 --> 0:32:05.910
<v S2>Well, the word used there for AD two and in

0:32:05.910 --> 0:32:09.750
<v S2>revelation 22 has the idea of imposing or placing something

0:32:09.750 --> 0:32:12.150
<v S2>on what's already there. If someone tries to alter the

0:32:12.150 --> 0:32:14.910
<v S2>meaning of what God has said by adding to it,

0:32:14.940 --> 0:32:18.150
<v S2>a God then threatens that individual with plagues or judgments.

0:32:18.480 --> 0:32:21.030
<v S2>If someone tries to explain away or remove what God

0:32:21.030 --> 0:32:22.530
<v S2>has said, you know it says that, but it doesn't

0:32:22.530 --> 0:32:25.200
<v S2>mean that something like that. Then God says he's going

0:32:25.200 --> 0:32:27.030
<v S2>to remove them from having any part in the tree

0:32:27.030 --> 0:32:30.209
<v S2>of life. Now, those are severe penalties that God's imposing,

0:32:30.390 --> 0:32:32.700
<v S2>but he's doing it against people who deliberately try to

0:32:32.700 --> 0:32:35.250
<v S2>change the meaning of what God has said is going

0:32:35.250 --> 0:32:38.700
<v S2>to take place. Now, how specifically should we understand these

0:32:38.700 --> 0:32:41.460
<v S2>words today? Well, at the very beginning of chapter 22,

0:32:41.460 --> 0:32:43.650
<v S2>God said, blessed is he who keeps the word of

0:32:43.650 --> 0:32:45.780
<v S2>the prophecy of this book. And the word for keep

0:32:45.780 --> 0:32:49.080
<v S2>has the idea of keep or guard. Jesus said he'll

0:32:49.080 --> 0:32:51.390
<v S2>bless those who accept what he said, and do what

0:32:51.390 --> 0:32:54.600
<v S2>they can to protect themselves and others from trying to

0:32:54.600 --> 0:32:57.420
<v S2>dismiss or distort that message. So in answer to your

0:32:57.420 --> 0:33:00.750
<v S2>specific question, I don't think that the warnings against someone

0:33:00.750 --> 0:33:04.260
<v S2>using sign language or or any other kind of physical action,

0:33:04.380 --> 0:33:06.450
<v S2>the events he's describing are really things that are going

0:33:06.450 --> 0:33:08.910
<v S2>to take place. And anyone who tries to get others

0:33:08.910 --> 0:33:12.120
<v S2>to disbelieve it are the ones who are deliberately opposing God,

0:33:12.120 --> 0:33:13.770
<v S2>and they're the ones being warned.

0:33:13.800 --> 0:33:17.460
<v S1>Nick asks, was David abdicating his duty and granting Joab

0:33:17.460 --> 0:33:21.000
<v S1>clemency instead of executing the law by saying, the Lord

0:33:21.000 --> 0:33:24.690
<v S1>repay the evildoer according to his wickedness? Or was Solomon

0:33:24.690 --> 0:33:28.470
<v S1>wrong for having Joab executed? It could be viewed that

0:33:28.470 --> 0:33:32.040
<v S1>Solomon killed Joab because Joab wanted Adonijah to be king

0:33:32.040 --> 0:33:33.690
<v S1>instead of Solomon. What do you think?

0:33:33.720 --> 0:33:35.490
<v S2>Yeah, people are going to have to follow along, because

0:33:35.490 --> 0:33:38.100
<v S2>that part of the Bible and most people's minds, their eyes,

0:33:38.100 --> 0:33:40.650
<v S2>just go back in their head. But Joab was a

0:33:40.650 --> 0:33:43.950
<v S2>loyal general to David, but he was, we might say,

0:33:43.950 --> 0:33:47.760
<v S2>not a very nice guy. He ruthlessly ambushed. He killed

0:33:47.760 --> 0:33:51.900
<v S2>Abner for killing his younger brother in battle, and Abner

0:33:51.900 --> 0:33:53.700
<v S2>tried to talk his younger brother out of it. So

0:33:53.700 --> 0:33:56.700
<v S2>Abner wasn't wrong and what he did. But Joab led

0:33:56.700 --> 0:33:59.550
<v S2>in the killing of Absalom. Even though David ordered his

0:33:59.550 --> 0:34:03.150
<v S2>men not to do that, Joab brutally murdered another man

0:34:03.150 --> 0:34:05.820
<v S2>who had been tasked by David to put down a rebellion.

0:34:05.820 --> 0:34:09.240
<v S2>And finally, while David was still alive, Joab took part

0:34:09.239 --> 0:34:12.270
<v S2>in an ill fated plot to anoint David's son Adonijah

0:34:12.270 --> 0:34:15.630
<v S2>as king rather than Solomon. So he was really a

0:34:15.630 --> 0:34:18.000
<v S2>kind of a brutish guy trying to get his own way.

0:34:18.000 --> 0:34:21.029
<v S2>When David gave his final instructions to Solomon prior to

0:34:21.030 --> 0:34:24.000
<v S2>his death, he reminded Solomon. He said, you know yourself

0:34:24.000 --> 0:34:26.279
<v S2>what Joab, son of Zariah, did to me what he

0:34:26.280 --> 0:34:29.100
<v S2>did to the two commanders of Israel's enemy, Abner, son

0:34:29.100 --> 0:34:31.950
<v S2>of Nir, and Amasa, son of John, whether he killed them,

0:34:31.950 --> 0:34:34.500
<v S2>shedding their blood in peace time, as if in battle,

0:34:34.500 --> 0:34:37.140
<v S2>and with that blood stained the belt around his waist

0:34:37.140 --> 0:34:39.600
<v S2>and the sandals on his feet. On modern terms, we

0:34:39.600 --> 0:34:42.750
<v S2>might say, he covered himself in the blood of the innocent.

0:34:42.750 --> 0:34:46.470
<v S2>So why didn't David exercised judgment and order? Joab killed

0:34:46.469 --> 0:34:48.450
<v S2>for what he had done. I think the answer is

0:34:48.450 --> 0:34:52.109
<v S2>found in second Samuel three. David shows the people that

0:34:52.110 --> 0:34:54.570
<v S2>he didn't have any part in these other executions. But

0:34:54.570 --> 0:34:57.180
<v S2>then he says to his men privately, do you not

0:34:57.180 --> 0:34:59.370
<v S2>realize that a prince and a great man has fallen

0:34:59.370 --> 0:35:02.700
<v S2>this day? And today, though I'm the anointed king, I'm weak.

0:35:02.700 --> 0:35:04.830
<v S2>And these sons of Zariah, that is, Joab and his

0:35:04.830 --> 0:35:07.890
<v S2>other brother are too strong for me. David looked at

0:35:07.890 --> 0:35:10.230
<v S2>the alignment of forces, and he realized those loyal to

0:35:10.230 --> 0:35:13.050
<v S2>Joab and his brother were actually greater than those loyal

0:35:13.050 --> 0:35:16.080
<v S2>to David. The kingdom was still fractured following the death

0:35:16.080 --> 0:35:18.779
<v S2>of Saul, and David felt that if he demanded that

0:35:18.780 --> 0:35:21.180
<v S2>Joab be brought to justice, it was just as likely

0:35:21.180 --> 0:35:24.030
<v S2>that he'd be the one killed. So does this demonstrate

0:35:24.030 --> 0:35:26.580
<v S2>weakness and a lack of faith on David's part? I'm

0:35:26.580 --> 0:35:29.550
<v S2>not sure it may show weakness, but it may also

0:35:29.550 --> 0:35:32.580
<v S2>show wisdom on David's part. But when he tells Solomon

0:35:32.580 --> 0:35:35.880
<v S2>is to make sure that Joab does get his justice. Do.

0:35:35.880 --> 0:35:39.480
<v S2>And Solomon wasn't wrong in putting him to death, because

0:35:39.480 --> 0:35:42.450
<v S2>Joab tried to take the throne in place of Solomon.

0:35:42.450 --> 0:35:45.870
<v S2>So Solomon was the one who assured that God's justice

0:35:45.870 --> 0:35:47.070
<v S2>was indeed done.

0:35:47.250 --> 0:35:49.980
<v S1>And a quick follow up from Nick, Romans 13 four,

0:35:49.980 --> 0:35:52.410
<v S1>makes it pretty clear that even ungodly authorities have the

0:35:52.410 --> 0:35:55.830
<v S1>right to use capital punishment. What do you think about that?

0:35:56.010 --> 0:35:57.960
<v S2>Well, I think it's right. And in fact, what I

0:35:57.960 --> 0:36:00.720
<v S2>would end up saying in general is the law should

0:36:00.719 --> 0:36:03.750
<v S2>exercise justice, but there are times when it's appropriate to

0:36:03.750 --> 0:36:06.780
<v S2>extend mercy. Now, when go back to that question on Joab,

0:36:06.780 --> 0:36:08.560
<v S2>I don't think. That's what was taking place. To use

0:36:08.560 --> 0:36:11.830
<v S2>the language used today. His sentence was postponed, but it

0:36:11.830 --> 0:36:15.219
<v S2>was never commuted. God may be patient, but justice will

0:36:15.219 --> 0:36:16.480
<v S2>eventually get done.

0:36:16.480 --> 0:36:18.069
<v S1>And that's a look at some of the questions that

0:36:18.070 --> 0:36:19.960
<v S1>have come in. If you didn't hear yours today and

0:36:19.960 --> 0:36:22.300
<v S1>you did submit it. Hang in there. We'll get to

0:36:22.300 --> 0:36:24.520
<v S1>it on a future broadcast. And if you'd like to

0:36:24.520 --> 0:36:27.790
<v S1>submit a question, our email address is The Land and

0:36:27.790 --> 0:36:31.239
<v S1>the book at Moody Edu. It's been a while since

0:36:31.239 --> 0:36:32.830
<v S1>you've been to the website, man, we'd love you to

0:36:32.830 --> 0:36:37.270
<v S1>check it out. Information about today's guest pass programs. Future programs.

0:36:37.270 --> 0:36:41.140
<v S1>All there at the land and the book. Org. More

0:36:41.140 --> 0:36:43.690
<v S1>to come in Charlie's devotional. It's next right.

0:36:43.690 --> 0:36:57.489
<v UU>Here. We're glad you're.

0:36:57.489 --> 0:36:59.050
<v S1>Still with us here at The Land. In the book,

0:36:59.050 --> 0:37:01.810
<v S1>I'm John Jaeger. One of the highlights of any trip

0:37:01.810 --> 0:37:04.600
<v S1>to Israel is a visit to the Dead Sea. People

0:37:04.600 --> 0:37:06.700
<v S1>who have never been there say, oh, isn't that the

0:37:06.700 --> 0:37:08.979
<v S1>place where you can float in the water? And my

0:37:08.980 --> 0:37:12.640
<v S1>answer is, it's stranger than that. It's impossible not to

0:37:12.640 --> 0:37:14.440
<v S1>float in the Dead Sea if there's just a few

0:37:14.440 --> 0:37:16.870
<v S1>inches of water that you're in. And the reason for

0:37:16.870 --> 0:37:20.320
<v S1>all that is one word salt. Charlie Dyer, are you

0:37:20.320 --> 0:37:23.080
<v S1>suggesting there's something in the salt that might just offer

0:37:23.080 --> 0:37:24.790
<v S1>a lesson that we need to hang on to?

0:37:24.790 --> 0:37:27.489
<v S2>Oh, there's an incredible lesson from that salt, John. And

0:37:27.489 --> 0:37:28.540
<v S2>that's what I want to talk about.

0:37:28.540 --> 0:37:30.880
<v S1>Well, we'll head down for a relaxing dip in the

0:37:30.880 --> 0:37:35.200
<v S1>Dead Sea after this fully alive testimony from someone who

0:37:35.200 --> 0:37:37.930
<v S1>has experienced Israel and shares this with us.

0:37:41.860 --> 0:37:45.100
<v S7>One of the things that has really impressed me about

0:37:45.100 --> 0:37:51.550
<v S7>this particular tour is how organized the group has been like.

0:37:51.550 --> 0:37:55.839
<v S7>I've read about different tours, and I really believe that

0:37:55.840 --> 0:37:59.650
<v S7>this tour has visited more places than any other tour

0:37:59.680 --> 0:38:03.759
<v S7>that I've ever read about. I remember getting the book

0:38:03.760 --> 0:38:07.540
<v S7>by Doctor Dyer about a Christians travel to the Holy Land,

0:38:07.540 --> 0:38:11.050
<v S7>and being able to study about the different places and

0:38:11.050 --> 0:38:15.339
<v S7>cross-reference them in my Bible before coming here. And we

0:38:15.340 --> 0:38:19.660
<v S7>got a map, and we just got so many things

0:38:19.660 --> 0:38:23.380
<v S7>that were in addition to over and above any other

0:38:23.380 --> 0:38:26.650
<v S7>tour that I've read about. We received a journal that

0:38:26.650 --> 0:38:29.290
<v S7>we could take on our trip, and I have been

0:38:29.290 --> 0:38:33.160
<v S7>writing in it and taking notes. We received so many

0:38:33.160 --> 0:38:36.489
<v S7>different things that are helping me a bag, you know,

0:38:36.489 --> 0:38:41.650
<v S7>that travel bag that we could take? Name tag, luggage tags.

0:38:41.680 --> 0:38:46.270
<v S7>I just was very impressed by this group and how

0:38:46.270 --> 0:38:50.680
<v S7>you have organized things and just given to us to

0:38:50.680 --> 0:38:52.390
<v S7>make the trip better.

0:38:54.200 --> 0:38:56.840
<v S1>I'm looking forward to this devotional series, Charlie. It's called

0:38:56.840 --> 0:38:58.970
<v S1>objects on the shelf. Yeah.

0:38:58.969 --> 0:39:01.460
<v S2>Thanks, John. For the next three weeks, I'm inviting you

0:39:01.460 --> 0:39:04.129
<v S2>to join me here in my office. Now, don't look

0:39:04.130 --> 0:39:06.140
<v S2>too closely at all the books and bric a brac

0:39:06.140 --> 0:39:09.440
<v S2>filling my shelves. I've got books squeezed into every available

0:39:09.440 --> 0:39:13.040
<v S2>space in a random. Some would probably say chaotic order.

0:39:13.040 --> 0:39:15.380
<v S2>But what's important is I know where the books are.

0:39:15.380 --> 0:39:17.750
<v S2>When I go to find something. All the other items

0:39:17.750 --> 0:39:20.510
<v S2>are curios that I've collected in my travels that take

0:39:20.510 --> 0:39:23.359
<v S2>me back to particular places and times, and that each

0:39:23.360 --> 0:39:25.910
<v S2>have a story to tell. And for the next three weeks,

0:39:25.910 --> 0:39:28.040
<v S2>I want to share a few of those stories with you.

0:39:28.160 --> 0:39:31.340
<v S2>Today's treasure sits on a shelf just to my right.

0:39:31.340 --> 0:39:33.650
<v S2>At first glance, it might remind you of something you

0:39:33.650 --> 0:39:36.680
<v S2>saw in a high school or college geology class, or

0:39:36.680 --> 0:39:39.650
<v S2>perhaps in a visit to a store that sells geodes.

0:39:39.650 --> 0:39:43.250
<v S2>This one doesn't look overly impressive because it's relatively flat,

0:39:43.250 --> 0:39:46.730
<v S2>about four by six inches in size and formed from

0:39:46.730 --> 0:39:49.489
<v S2>all white crystals. Now, what makes it interesting to me

0:39:49.489 --> 0:39:52.460
<v S2>is I picked it up from the Dead Sea. Actually,

0:39:52.460 --> 0:39:54.859
<v S2>it's a clump of salt that had crystallized on a

0:39:54.860 --> 0:39:58.010
<v S2>pipe just under the surface of the Dead Sea. I've

0:39:58.010 --> 0:40:00.710
<v S2>been floating in the bathwater. Warm water. When I noticed

0:40:00.710 --> 0:40:02.810
<v S2>it on the pipe, I tugged on it and it

0:40:02.810 --> 0:40:05.420
<v S2>slid off the pipe into my hand. The bottom is

0:40:05.420 --> 0:40:07.850
<v S2>curved to match. The shape of the pipe at the top.

0:40:07.850 --> 0:40:11.480
<v S2>Retained the jagged design formed by the salt crystals. Now

0:40:11.480 --> 0:40:13.700
<v S2>this earned a place on my shelf for two reasons.

0:40:13.700 --> 0:40:16.040
<v S2>The first had to do with getting it home for

0:40:16.040 --> 0:40:17.569
<v S2>the rest of our trip. I had to let the

0:40:17.570 --> 0:40:20.750
<v S2>piece sit on our different hotel room desks to get

0:40:20.750 --> 0:40:23.299
<v S2>it to dry. I didn't want it to dissolve into

0:40:23.300 --> 0:40:26.090
<v S2>smaller salt crystals on my flight home, so I also

0:40:26.090 --> 0:40:27.950
<v S2>wrapped it in toilet paper and put it in a

0:40:27.950 --> 0:40:31.190
<v S2>Ziploc bag. My suitcase was filled, so I asked my

0:40:31.190 --> 0:40:33.440
<v S2>wife if I could put it in her suitcase. She

0:40:33.440 --> 0:40:35.690
<v S2>agreed and we were ready to head home. Or at

0:40:35.690 --> 0:40:38.090
<v S2>least that's what I thought. That was several years ago,

0:40:38.090 --> 0:40:41.150
<v S2>when Israel had just installed a machine to detect chemical

0:40:41.150 --> 0:40:45.080
<v S2>components of explosives. That machine set out in the security area,

0:40:45.080 --> 0:40:47.120
<v S2>and you had to clear it before being allowed to

0:40:47.120 --> 0:40:49.880
<v S2>proceed to check in on my suitcase went through without

0:40:49.880 --> 0:40:52.669
<v S2>any problems, and then they ran my wife's suitcase through

0:40:52.670 --> 0:40:55.010
<v S2>the machine and then pulled it aside for a more

0:40:55.010 --> 0:40:58.700
<v S2>thorough inspection. It seems that in addition to sodium chloride

0:40:58.700 --> 0:41:02.810
<v S2>common salt, the Dead Sea also contains magnesium, potassium, and

0:41:02.810 --> 0:41:06.680
<v S2>several other minerals that can trigger the machine. Once they

0:41:06.680 --> 0:41:08.750
<v S2>opened her suitcase and found the bag with the salt,

0:41:08.750 --> 0:41:11.690
<v S2>we were cleared for departure. But the second reason I've

0:41:11.690 --> 0:41:14.210
<v S2>kept that block of Dead Sea salt on my shelf

0:41:14.210 --> 0:41:17.810
<v S2>is more biblical. To understand why, imagine living in Israel

0:41:17.810 --> 0:41:20.840
<v S2>in Old Testament times, the Dead Sea, which, by the way,

0:41:20.840 --> 0:41:23.480
<v S2>is never called that in the Bible, actually plays an

0:41:23.480 --> 0:41:27.290
<v S2>important role in your life. Archaeologists have discovered ruins of

0:41:27.290 --> 0:41:30.950
<v S2>what's likely a processing area where the salt was extracted

0:41:30.950 --> 0:41:34.040
<v S2>from the Dead Sea. The salt was used for seasoning food,

0:41:34.040 --> 0:41:37.879
<v S2>but it was also used as a preservative and a disinfectant.

0:41:37.940 --> 0:41:42.410
<v S2>Ezekiel 16 describes the practice of mothers rubbing newborn children

0:41:42.410 --> 0:41:46.790
<v S2>with salt, and in Leviticus 213, God required sacrifices to

0:41:46.790 --> 0:41:49.970
<v S2>be seasoned with salt. In the Bible, the Dead Sea

0:41:49.969 --> 0:41:52.940
<v S2>is called the Eastern Sea, the salt sea, the sea

0:41:52.940 --> 0:41:56.180
<v S2>of the Arabah, or simply the sea. The Romans and

0:41:56.180 --> 0:41:59.330
<v S2>Josephus called it Lake Asphalt. Titus, because of the blobs

0:41:59.330 --> 0:42:03.290
<v S2>of tarry, asphalt like material that on occasion could float

0:42:03.290 --> 0:42:06.410
<v S2>to the surface. Now lots of different names, but the

0:42:06.410 --> 0:42:08.900
<v S2>one found most often in the Bible is simply the

0:42:08.900 --> 0:42:11.810
<v S2>salt sea. And if you've ever had an opportunity to

0:42:11.810 --> 0:42:13.819
<v S2>visit the Dead Sea, you know why the name is

0:42:13.820 --> 0:42:17.540
<v S2>so appropriate. The mineral content is so dense that you

0:42:17.540 --> 0:42:20.629
<v S2>physically cannot sink, and if you have any slight nicks

0:42:20.630 --> 0:42:23.600
<v S2>or cuts, you'll know exactly where they are. It's the

0:42:23.600 --> 0:42:26.930
<v S2>equivalent of pouring salt on an open wound, and apart

0:42:26.930 --> 0:42:30.050
<v S2>from a small area where a freshwater spring drains into

0:42:30.050 --> 0:42:32.779
<v S2>the Dead Sea, the entire body of water is devoid

0:42:32.780 --> 0:42:35.780
<v S2>of fish. They simply can't live in the water because

0:42:35.780 --> 0:42:39.080
<v S2>of its high mineral content. And that's what makes my

0:42:39.080 --> 0:42:41.870
<v S2>souvenir so important. I keep it as a reminder that

0:42:41.870 --> 0:42:46.430
<v S2>someday God has said he'll do the impossible. In Ezekiel 36,

0:42:46.430 --> 0:42:49.009
<v S2>God promised to bring Israel back to the land in

0:42:49.010 --> 0:42:53.000
<v S2>a new covenant relationship. God then provided three examples to

0:42:53.000 --> 0:42:57.109
<v S2>show how dramatic the change will be in chapter 37,

0:42:57.110 --> 0:43:00.230
<v S2>God compared it to a valley of dry, bleached bones

0:43:00.230 --> 0:43:03.050
<v S2>joining together and coming back to life. And in the

0:43:03.050 --> 0:43:06.560
<v S2>same chapter, God used two sticks being joined together to

0:43:06.560 --> 0:43:09.320
<v S2>show that this return will include both the northern Kingdom

0:43:09.320 --> 0:43:12.410
<v S2>of Israel and the southern Kingdom of Judah. The promise

0:43:12.410 --> 0:43:15.860
<v S2>was for all the descendants of Abraham, Isaac, and Jacob.

0:43:15.950 --> 0:43:19.250
<v S2>But God reserved his greatest illustration for the Dead Sea.

0:43:19.250 --> 0:43:23.090
<v S2>In chapter 47, God promised that life giving water would

0:43:23.090 --> 0:43:26.000
<v S2>flow from a rebuilt temple down to the Jordan Valley

0:43:26.000 --> 0:43:30.410
<v S2>and into the sea. Geographically, that would be the Dead Sea.

0:43:30.410 --> 0:43:32.960
<v S2>And then, he says, when it empties into the sea,

0:43:32.960 --> 0:43:36.500
<v S2>the waters there become fresh swarms of living creatures will live.

0:43:36.500 --> 0:43:39.800
<v S2>Wherever the river flows. There will be large numbers of fish,

0:43:39.800 --> 0:43:43.129
<v S2>because this water flows there and makes the salt water fresh.

0:43:43.130 --> 0:43:46.700
<v S2>So where the river flows, everything will live. The Dead

0:43:46.730 --> 0:43:50.840
<v S2>Sea coming to life, turning into freshwater, teeming with fish

0:43:50.840 --> 0:43:54.430
<v S2>is the ultimate illustration God will use. In the coming

0:43:54.430 --> 0:43:58.120
<v S2>Kingdom era to demonstrate his faithful promise to bring his

0:43:58.120 --> 0:44:01.570
<v S2>people back to the land. Now, I'm not a fisherman,

0:44:01.570 --> 0:44:05.140
<v S2>but Ezekiel 4710 goes on to describe the Dead Sea

0:44:05.140 --> 0:44:08.260
<v S2>as a future destination for those who like to fish.

0:44:08.290 --> 0:44:11.230
<v S2>Fishermen will stand along the shore from an jetty to

0:44:11.230 --> 0:44:14.140
<v S2>any time there will be places for spreading nets. The

0:44:14.140 --> 0:44:16.600
<v S2>fish will be of many kinds, like the fish of

0:44:16.600 --> 0:44:20.410
<v S2>the great sea. This dead, salty body of water will

0:44:20.410 --> 0:44:24.910
<v S2>become a freshwater Paradise. But doesn't that also create a problem?

0:44:25.239 --> 0:44:27.640
<v S2>The Dead Sea was the chief source for salt in

0:44:27.640 --> 0:44:31.120
<v S2>the region, and salt was a valuable commodity. But if

0:44:31.120 --> 0:44:34.180
<v S2>the Dead Sea becomes a freshwater lake, where will the

0:44:34.180 --> 0:44:37.240
<v S2>people go to get salt? This isn't something we think

0:44:37.239 --> 0:44:39.340
<v S2>about very often because we go to the store to

0:44:39.340 --> 0:44:42.640
<v S2>buy salt. It's a rather common commodity. But to the

0:44:42.640 --> 0:44:46.210
<v S2>audience in Ezekiel's day, this could create concern because salt

0:44:46.210 --> 0:44:49.359
<v S2>was valuable. And I believe that's why God adds an

0:44:49.360 --> 0:44:52.780
<v S2>otherwise obscure statement in the very next verse. But the

0:44:52.780 --> 0:44:55.570
<v S2>swamps and marshes will not become fresh. They will be

0:44:55.570 --> 0:44:59.950
<v S2>left for salt in bringing about a dramatic transformation, turning

0:44:59.950 --> 0:45:03.250
<v S2>the salt sea into a freshwater lake. God hastens to

0:45:03.250 --> 0:45:05.800
<v S2>add that he will also continue to care for the

0:45:05.800 --> 0:45:08.979
<v S2>needs of his people by retaining a marshy area where

0:45:08.980 --> 0:45:13.540
<v S2>salt will remain. God thinks of everything. Well, it's almost

0:45:13.540 --> 0:45:16.239
<v S2>time to leave. Take one last look at my hunk

0:45:16.239 --> 0:45:19.960
<v S2>of salt, and then remember God's amazing promise to Israel

0:45:19.960 --> 0:45:22.989
<v S2>and its application to us as well. And promising to

0:45:22.989 --> 0:45:26.500
<v S2>restore the nation of Israel physically and spiritually. God was

0:45:26.500 --> 0:45:29.980
<v S2>promising to do the impossible, and the Dead Sea becoming

0:45:29.980 --> 0:45:33.370
<v S2>fresh will be a reminder of that in future days.

0:45:33.370 --> 0:45:36.700
<v S2>But even as God demonstrates his power, he will also

0:45:36.700 --> 0:45:40.390
<v S2>demonstrate his care for every detail of life. The water

0:45:40.390 --> 0:45:43.330
<v S2>turns fresh, but he allows an area of salt to

0:45:43.330 --> 0:45:48.250
<v S2>remain less. God's blessing also become a hardship. And for you,

0:45:48.250 --> 0:45:51.400
<v S2>what are you struggling with today? God has promised to

0:45:51.400 --> 0:45:54.310
<v S2>never leave you nor forsake you, to meet your needs,

0:45:54.310 --> 0:45:57.190
<v S2>and to someday take you to be with him in heaven.

0:45:57.190 --> 0:45:59.920
<v S2>But while you're watching for the big promises of God,

0:45:59.920 --> 0:46:02.950
<v S2>the making the Dead Sea come alive sort of promises.

0:46:02.980 --> 0:46:06.399
<v S2>Don't forget to look for the less spectacular everyday blessings.

0:46:06.400 --> 0:46:11.170
<v S2>He also provides the leaving behind the salt kind of blessings. Or,

0:46:11.170 --> 0:46:14.380
<v S2>as Johnson Oatman described it in the old gospel song

0:46:14.380 --> 0:46:18.040
<v S2>count your Blessings. Name them one by one, and it

0:46:18.040 --> 0:46:20.950
<v S2>will surprise you what the Lord has done.

0:46:20.980 --> 0:46:23.379
<v S1>Thank you Charlie. We'll look forward to more from your

0:46:23.380 --> 0:46:27.100
<v S1>objects on the shelf devotional series. Our time is gone,

0:46:27.100 --> 0:46:29.260
<v S1>but we thank you for listening, and we thank you

0:46:29.260 --> 0:46:31.690
<v S1>for encouraging a friend to listen with you as well.

0:46:31.719 --> 0:46:34.630
<v S1>Pass along the good word about this broadcast and point

0:46:34.630 --> 0:46:37.060
<v S1>them to our website where they can find the podcast.

0:46:37.090 --> 0:46:41.620
<v S1>You'll find us at the land and the book.org. That's

0:46:41.620 --> 0:46:45.880
<v S1>the land and the book.org. For our host, Charlie Dyer,

0:46:45.880 --> 0:46:48.850
<v S1>our producer, Dan Anderson, I'm John Jaeger, thanking you for

0:46:48.850 --> 0:46:51.640
<v S1>listening to The Land and the book, a production of

0:46:51.640 --> 0:46:54.940
<v S1>Moody Radio, a ministry of Moody Bible Institute.