WEBVTT - Seeing Purpose in Your Problems and Pain, Part 1

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<v S1>Somebody came in and they're tore up from the floor up.

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<v S1>They don't know what to do. I'm going through all

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<v S1>of this. God sent you here so I can tell

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<v S1>you today. Don't you dare waste your sorrows. God is

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<v S1>up to something.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hillard. Glad you're with us. Is today we're

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<v S2>beginning a message called Seeing Purpose in Your Problems and Pain.

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<v S2>And that is so true. Very often in the midst

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<v S2>of our pain and our problems, we can't see the

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<v S2>purpose that God has for us. But as Pastor Ford

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<v S2>has pointed out a moment ago, if you're in a

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<v S2>season like that right now, don't waste that now. I

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<v S2>know you hear those words. Don't waste that. And you think, yeah, okay,

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<v S2>I'd like to not, but I can hardly see my

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<v S2>way out of what I'm going through right now. How

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<v S2>do I not waste that? Well, that's what we're going

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<v S2>to be talking about in this series, how we can,

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<v S2>in the midst of the pain and in the midst

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<v S2>of the problems, how we can grow, how we can

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<v S2>learn to lean into the strength that God provides for us,

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<v S2>how we can receive his peace, how we can actually

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<v S2>mature through that pain. You know, one of the themes

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<v S2>of the book of James actually is maturity. And so

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<v S2>that's what we're going to be looking at as we

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<v S2>begin the message today. If you can open your Bible

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<v S2>to James chapter one, as we begin to look at

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<v S2>the first 12 verses and begin the message seeing purpose

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<v S2>in your problems and pain. Here is Pastor Ford.

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<v S1>When we were in the Iraq war, uh, the story

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<v S1>is told. It's supposed to be a true story, uh, about, uh,

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<v S1>one of the attacks upon the the city that they

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<v S1>were going to make. Uh, they were out by the desert. And, uh,

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<v S1>the desert is right before you get to the city.

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<v S1>And they wanted to attack, but it was raining. A

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<v S1>group of Christian soldiers got together and said, okay, what

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<v S1>we'll do is we will pray that God will stop

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<v S1>the rain so that we can go in and get

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<v S1>this deal done. And so they prayed, but nothing happened.

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<v S1>It rained the next day. And it's unusual for rain

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<v S1>in that region. And it rained the next day. And

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<v S1>so those group of Christian soldiers got together and they

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<v S1>prayed that the Lord would stop the rain. But it

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<v S1>didn't happen. Third day they got together and they prayed

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<v S1>that the rain would stop, but it didn't happen. Can

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<v S1>anybody relate to what they went through? Have you ever

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<v S1>called on God only to feel like he let it

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<v S1>go to voicemail? Uh, you ever felt like God got

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<v S1>caller ID and he knew it was you? So he

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<v S1>just didn't pick up. Oh, yeah. You all. Y'all are holy.

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<v S1>He always answers all your prayers. Yes. Okay. But anyway.

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<v S1>And so they got together and and they prayed, but

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<v S1>nothing happened. Fourth day, as they were preparing, the rain

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<v S1>had stopped. The sun was shining. They were preparing for

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<v S1>the attack. Uh, as they looked over that desert, there

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<v S1>were thousands of shiny objects exposed all over the desert.

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<v S1>They were landmines that if God would have answered those

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<v S1>Christian soldiers prayers, many of them would have never come home.

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<v S1>Much of the equipment that they had would have been destroyed. Uh,

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<v S1>that they realized that God doesn't always give you what

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<v S1>you want, but he'll always give you what you need. Okay.

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<v S1>Don't shout me down. Yeah, yeah, yeah. Hey, can I

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<v S1>ask you a question? Say, ask us a question. Aren't

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<v S1>you glad that there are some prayers that God didn't answer?

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<v S1>I mean, when you look back and you think about

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<v S1>him or her back, then God said no. And you

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<v S1>look at them right now and you're glad that God

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<v S1>said no back then? Okay, you ain't going to pray

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<v S1>with me. I know why some of y'all some of

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<v S1>y'all ain't responding because you ain't listening to God and

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<v S1>you married them. I mean, you know, you're crying out, oh, God,

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<v S1>I gotta have her because she's my dream. And God says, no,

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<v S1>you can't have her because I know she's your nightmare. Oh, Lord, oh, Lord,

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<v S1>send me my boo. I want him for my boo.

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<v S1>And God says, no, he ain't your boo. He's your

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<v S1>boo hoo. And I know how many of y'all are

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<v S1>waiting on your Boaz. Come on. Yeah, he's waiting on

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<v S1>your Boaz. And God said, God said, I ain't giving

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<v S1>you him because he is not your Boaz. He's just

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<v S1>a bozo. And so there are times when we are

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<v S1>glad that God answers the prayer. No, see, these soldiers

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<v S1>found out what I trust that we will find out today.

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<v S1>And that is this there is purpose in your problem

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<v S1>and in your pain. I know you don't believe it,

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<v S1>but I hope by the time we leave here, I

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<v S1>can convince you through the writings of James, that there

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<v S1>is purpose in your problems and in your pain. Somebody

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<v S1>came in and there tore up from the floor up.

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<v S1>They don't know what to do. I'm going through all

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<v S1>of this. God sent you here so I can tell

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<v S1>you today. Don't. Don't you dare waste your sorrows. God

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<v S1>is up to something. Amen. And so they found out

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<v S1>there's purpose in our problems. There's significance in our suffering.

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<v S1>There's treasure in our trials. Joseph found it out. You remember?

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<v S1>We talk about him all the time. He was in

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<v S1>the pit. He was forsaken by his family in Potiphar's.

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<v S1>He was falsely accused by a foe in the prison.

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<v S1>He was forgotten by a friend. Look at what Joseph

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<v S1>went through. Abused, accused and abandoned. Wow. Yeah. Accused. Abused

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<v S1>and abandoned. And you know what? Joseph did what many

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<v S1>of us can testify to. Joseph succeeded on his back, right? Yeah.

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<v S1>When you look at what he did, he is a

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<v S1>mature believer. How do you know he's a mature believer?

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<v S1>Because the scripture tell us that. But guess what? Uh,

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<v S1>he's a mature believer. Look at what it says in

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<v S1>Genesis 41 when he named his two children. How many

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<v S1>children did he have? Oh. That's good. You've been reading

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<v S1>your Bible. Now tell me their names. Manasseh and Ephraim.

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<v S1>Who said that? Who said that? Raise your hand. Okay, alright, alright.

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<v S1>See the smart people sit up front, huh? Yeah. Okay. Yeah. Manasseh.

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<v S1>What does it mean? Forgetting Ephraim twice. Blessed. Get this. Hey, Joseph.

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<v S1>You went through the pit. The Potiphar's the prison. Come on,

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<v S1>tell us. What about your experience? Come on, take out your.

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<v S1>Take out your violin and have a pity party. Invite

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<v S1>your three friends. Me, myself and I. Because you went

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<v S1>through it, man. You know, abused by your family, man. Oh, yeah.

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<v S1>Accused by a foe. Oh, yeah. Man a forgotten by

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<v S1>a friend. Come on man, you can play. You deserve

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<v S1>to play the violin and have a pity party all

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<v S1>by yourself. And he says, no, I'm not. Have a

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<v S1>pity party, because you need to understand that that was

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<v S1>in my past. So I forget the things that are behind.

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<v S1>I press toward the mark of the upward call of

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<v S1>God in Christ Jesus. Uh, yeah, I was in the pit,

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<v S1>but guess what? I forgot that because he twice blessed me.

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<v S1>I was in Potiphar's, but I forgot that. Why? Because

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<v S1>he twice blessed me. I was in the prison, but

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<v S1>I forgot that. Why? Because he twice blessed me, Manasseh

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<v S1>and Ephraim. So every time he calls him. Come here, Manasseh.

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<v S1>Come here. Ephraim. He's reminding himself that he's a mature

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<v S1>believer who understands that God has a purpose, and that

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<v S1>my pain is not as great as what God's purpose is.

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<v S1>It should always be subservient to what God wants to do. Amen. Lights.

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<v S1>And so here we look at him. He's a mature believer.

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<v S1>Now there are immature believers because, see, immature believers go

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<v S1>through their problems. Mature believers grow through their problems. Yeah.

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<v S1>Ask your neighbor, are you going through or are you

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<v S1>going through? Come on, ask him. Go and help me

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<v S1>preach this. Look at him, because you ain't going to

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<v S1>say much else to me. Look at him and say, neighbor,

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<v S1>is your Christianity a lifestyle or is it just a hobby? Yeah. Yeah.

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<v S1>Because some people aren't being the church. They're just playing church.

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<v S1>Some people aren't being the church. They just come to church.

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<v S1>And so here we need to know that a lot

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<v S1>of people are perpetrating they are generic and not genuine.

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<v S1>Don't look around because we don't want you accusing anybody.

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<v S1>They learn the lingo, but they don't live the life.

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<v S1>They're shouting in the aisles on Sunday and they're living

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<v S1>in the gutter on Monday. See, too many churches are

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<v S1>playpens for babies rather than workshops for adults. In other words,

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<v S1>they're growing old in the faith, but they're not growing

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<v S1>up in the faith. And so a mature believer learns

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<v S1>the language, lives the life. How do you know that?

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<v S1>James says it. Let me tell you the context before

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<v S1>I give you the content, because this whole book can

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<v S1>be summarized in this way. Uh, what's his theme? Maturity.

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<v S1>Let me identify for you a mature Christian. What does

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<v S1>a mature Christian look like? Because we don't know. Here's

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<v S1>what James says. Chapter one. You know, a a mature

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<v S1>Christian by how that person thinks. Chapter two you know,

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<v S1>a mature Christian by what that person does or how

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<v S1>they act. Chapter three you know, a mature Christian by

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<v S1>what they say. Chapter four you know, a mature Christian

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<v S1>by how they feel. Chapter five just look at their checkbook,

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<v S1>how they give. Just look at how they treat other believers,

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<v S1>how they give. So he says, here's a picture right here.

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<v S1>I'm going to give you the full picture. And remember,

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<v S1>there's no conflict between Paul and James. It's just a

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<v S1>contrast because Paul is looking from the divine perspective, and

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<v S1>he says that salvation is by faith alone in Jesus

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<v S1>Christ alone. And so Paul is looking down and saying,

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<v S1>from the divine perspective, it is by faith and faith alone.

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<v S1>But James is saying, listen, remember what my son preached. Uh,

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<v S1>your faith works. If your work works, he's not looking

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<v S1>at justification like Paul. He's looking at sanctification. That if

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<v S1>you say, uh, that you've been a Christian for 20

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<v S1>years and your life ain't changed, you still clubbing, you

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<v S1>still making it rain, dropping it like it's hot, backing

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<v S1>it up. You better check your salvation. Check yourself before

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<v S1>you wreck yourself. If you're still down in a court

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<v S1>of goose every night, you better check yourself before you

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<v S1>wreck yourself.

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<v S2>That is such an important truth to understand that if

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<v S2>we truly are saved, our lives will change. And it

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<v S2>doesn't happen only because of an act of will. Now

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<v S2>there is a will that's involved in that, but it's

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<v S2>because we desire to have this close relationship with Christ.

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<v S2>It's part of spiritual maturity. What we're looking at in

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<v S2>today's broadcast, seeing purpose in your problems and pain. If

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<v S2>you ever miss a portion of this series or this broadcast,

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<v S2>you can always come to our website and listen to

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<v S2>each and every program online. Just stop by Treasure Truth

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<v S2>Radio org. There you can stream the program, you can

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<v S2>download MP3's, or you can order copies of this broadcast

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<v S2>on CD. Again, just stop by treasure truth radio org.

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<v S2>Back to the message. Here's Pastor Ford.

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<v S1>So his question then on the floor. How is a

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<v S1>mature Christian strengthen in their problem and in their pain? Here,

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<v S1>let's talk about it. I've got five of them. I

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<v S1>only got time for two today. Here's the first one.

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<v S1>I want you to notice verse one, that you must

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<v S1>submit to the regal prerogative of God in your suffering.

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<v S1>That's verse one. Let let's look at it. James, a

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<v S1>servant of God in the Lord Jesus Christ, to the

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<v S1>12 tribes scattered abroad. This is more than just a greeting.

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<v S1>It's so packed full of powerful principles to help you

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<v S1>and I. That's the principle. What James is saying is this. Listen,

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<v S1>everything you're going through now, you need to submit it

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<v S1>to the sovereignty of God. He has regal prerogative as

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<v S1>the king. He can do with us what he will

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<v S1>because he purchased us from the slave market of sin.

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<v S1>We are not our own. We've been bought with a price.

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<v S1>Therefore glorify God in your body, which is his. Anyway.

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<v S1>You and I don't own a thing. We are stewards

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<v S1>of everything that we have. The earth is the Lord's,

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<v S1>the fullness thereof, the world, and they that dwell therein.

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<v S1>He bought us on Calvary. He owns us lock, stock

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<v S1>and barrel, and therefore we exist. Oh, I know you're

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<v S1>not going to believe this, especially if you've been watching TV. V.

0:14:00.300 --> 0:14:08.900
<v S1>We exist for his glory. He doesn't exist for our glory.

0:14:10.860 --> 0:14:12.780
<v S1>And so James wants us to know it. Now watch

0:14:12.780 --> 0:14:15.300
<v S1>what he does. He says two things here in this

0:14:15.300 --> 0:14:18.740
<v S1>text about this regal prerogative. He says God has the

0:14:18.780 --> 0:14:24.140
<v S1>regal prerogative over our person, and God has regal prerogative

0:14:24.140 --> 0:14:27.140
<v S1>over our problems. Watch where he says it, because here's

0:14:27.140 --> 0:14:29.700
<v S1>what he does. James, the servant of God and the

0:14:29.700 --> 0:14:32.220
<v S1>Lord Jesus Christ. He's talking about his person. And what

0:14:32.220 --> 0:14:34.300
<v S1>does he do? I'm going to drop him. I'm not

0:14:34.300 --> 0:14:36.260
<v S1>going to push him. First thing he does is give

0:14:36.260 --> 0:14:40.980
<v S1>us his identification. James. Then he gives us his dedication.

0:14:40.980 --> 0:14:45.979
<v S1>The servant. Then he gives us his affirmation, Lord Jesus Christ.

0:14:45.980 --> 0:14:49.420
<v S1>So then James is saying, listen, uh, who was this James,

0:14:49.420 --> 0:14:52.740
<v S1>half brother of Jesus Christ? And he wasn't even a

0:14:52.740 --> 0:14:59.140
<v S1>believer when Jesus was ministering. He didn't get saved until

0:14:59.250 --> 0:15:03.850
<v S1>after the resurrection of Jesus Christ. And then, being not

0:15:03.850 --> 0:15:08.490
<v S1>even knowing Christ as Savior, then became the head of

0:15:08.490 --> 0:15:11.530
<v S1>the Jerusalem Church. In other words, he became the mega

0:15:11.530 --> 0:15:15.170
<v S1>pastor over the Jerusalem Church, which is about 5000 members.

0:15:15.490 --> 0:15:18.090
<v S1>About the time of the Jerusalem Council, acts 15. So

0:15:18.090 --> 0:15:22.210
<v S1>he's got the first mega church, 5000 members and their

0:15:22.210 --> 0:15:26.210
<v S1>disciples there who walk with him, see how he superseded them.

0:15:26.250 --> 0:15:29.890
<v S1>As a matter of fact, he was also nicknamed Camel Knees.

0:15:29.930 --> 0:15:34.170
<v S1>Ask me why? Because he prayed so much that the

0:15:34.170 --> 0:15:39.650
<v S1>skin on his knees literally turned black and was like

0:15:39.850 --> 0:15:44.290
<v S1>hide rawhide because he prayed so much. And that made

0:15:44.290 --> 0:15:48.530
<v S1>me think, if somebody would label your knees by your

0:15:48.530 --> 0:15:53.890
<v S1>acts of prayer, could they call you camel knees? Or

0:15:53.890 --> 0:16:00.410
<v S1>would they say, never on your knees? Now. Now here,

0:16:00.410 --> 0:16:03.890
<v S1>here it is. His identification, who he is. Here's what

0:16:03.930 --> 0:16:08.330
<v S1>gets me. Here's what gets me. What a lesson. You

0:16:08.330 --> 0:16:12.690
<v S1>know what it tells me? Say what? Don't ever write

0:16:12.690 --> 0:16:16.890
<v S1>anybody off. Don't ever write. And we do it all

0:16:16.890 --> 0:16:19.010
<v S1>the time. Don't. We ain't gonna never going to be nothing.

0:16:19.010 --> 0:16:21.290
<v S1>Your daddy wasn't nothing here. You ain't going to be nothing.

0:16:21.890 --> 0:16:25.770
<v S1>How do you know? Because maybe you take nothing to identify. Nothing.

0:16:27.810 --> 0:16:30.730
<v S1>Don't ever write anybody off. Oh, let me give you

0:16:30.730 --> 0:16:33.650
<v S1>some examples. Uh, this person was told. Why don't you

0:16:33.650 --> 0:16:37.050
<v S1>stop wasting people's time? He went on his first audition

0:16:37.050 --> 0:16:40.050
<v S1>for a movie. They said, why don't you stop wasting

0:16:40.050 --> 0:16:43.770
<v S1>people's time and go out and be a dishwasher or something?

0:16:44.490 --> 0:16:49.930
<v S1>That's what they told Sidney Poitier. And of course, you know,

0:16:49.930 --> 0:16:53.410
<v S1>he's the second African American to win an Oscar, and

0:16:53.410 --> 0:16:57.850
<v S1>he's the first African American man to win an Oscar.

0:16:58.930 --> 0:17:03.650
<v S1>Don't ever, don't ever write anybody off. Uh, this person

0:17:03.650 --> 0:17:07.650
<v S1>was told you lack creativity. You don't have any good ideas.

0:17:07.650 --> 0:17:11.450
<v S1>So he was fired by a newspaper editor. Uh, his

0:17:11.450 --> 0:17:16.610
<v S1>name is Walt Disney. You don't have any good ideas?

0:17:16.609 --> 0:17:21.369
<v S1>No creativity. Don't ever write anybody off. He was cut

0:17:21.369 --> 0:17:24.890
<v S1>from the high school basketball team in the first cut.

0:17:26.050 --> 0:17:28.129
<v S1>Don't even bother to come back. You're never going to

0:17:28.130 --> 0:17:31.530
<v S1>make the team. That's what they told Michael Jordan, the

0:17:31.530 --> 0:17:37.730
<v S1>greatest basketball player of all time. His first comedy set.

0:17:38.170 --> 0:17:43.290
<v S1>He botched it. He was booed and they booed him

0:17:43.290 --> 0:17:49.010
<v S1>off the stage. He cried. Now Jerry Seinfeld is worth

0:17:49.010 --> 0:17:55.930
<v S1>over $600 million. Mm. They said you're too stupid to

0:17:55.970 --> 0:17:58.930
<v S1>learn anything. And he was fired from his first two

0:17:59.090 --> 0:18:05.650
<v S1>jobs for not being productive enough. His name is Thomas

0:18:06.090 --> 0:18:11.050
<v S1>Alva Edison. The reason why you can see me in here.

0:18:13.410 --> 0:18:18.570
<v S1>This morning. Amen. This man was an engineer, and so

0:18:18.570 --> 0:18:22.929
<v S1>he went to Toyota and he said, listen, I'm an engineer.

0:18:22.970 --> 0:18:24.530
<v S1>I want to work for you so bad. Help you

0:18:24.570 --> 0:18:27.209
<v S1>create concept cars and all of that. I'll be a

0:18:27.210 --> 0:18:30.210
<v S1>benefit and a blessing to to the Toyota motor company.

0:18:30.650 --> 0:18:35.530
<v S1>And they turn down. Uh saturo. They turned him down.

0:18:36.130 --> 0:18:38.690
<v S1>And so Jiro Soichiro said, well, what am I going

0:18:38.690 --> 0:18:40.889
<v S1>to do? And for years he was without a job

0:18:41.130 --> 0:18:45.929
<v S1>with an engineer degree. Finally somebody said, Saturo, listen. You

0:18:46.170 --> 0:18:49.649
<v S1>are creative and an engineer. Make your own stuff. So

0:18:49.650 --> 0:18:52.770
<v S1>he began to make motor cars in his home. Oh,

0:18:53.010 --> 0:19:01.010
<v S1>what's his last name? His name is Saturo Honda. What's

0:19:01.010 --> 0:19:05.570
<v S1>my point? Don't ever write anybody off. Yeah, because you

0:19:05.570 --> 0:19:09.010
<v S1>don't know what God can do when he gets Ahold

0:19:09.050 --> 0:19:13.369
<v S1>to somebody. Look at me, look at me. Folk wrote

0:19:13.369 --> 0:19:16.410
<v S1>me off. People would be out witnessing and wouldn't give

0:19:16.410 --> 0:19:19.250
<v S1>me a track because I was pushing drugs. But look

0:19:19.250 --> 0:19:22.449
<v S1>at me now. I'm preaching Christ. I went from pushing

0:19:22.450 --> 0:19:26.730
<v S1>drugs to preaching Christ. I went from LSD. Try to

0:19:26.730 --> 0:19:29.850
<v S1>get a PhD. I mean, you know, God is doing

0:19:29.850 --> 0:19:32.450
<v S1>the thing and somebody will say, look at him, poor

0:19:32.450 --> 0:19:36.129
<v S1>little welfare boy. Family of ten. You know, mama went

0:19:36.170 --> 0:19:41.330
<v S1>third grade education. Well, I earned all my degrees except

0:19:41.330 --> 0:19:48.889
<v S1>the one I was given. Yeah. Don't ever write anybody off.

0:19:48.890 --> 0:19:52.490
<v S1>She was fired from her job, and she was told

0:19:52.810 --> 0:19:56.010
<v S1>you are unfit for television. So the first job she

0:19:56.010 --> 0:20:00.369
<v S1>had as a TV announcer, she was fired. Now she

0:20:00.369 --> 0:20:07.610
<v S1>owns her own. And she is the richest African American

0:20:07.609 --> 0:20:12.290
<v S1>in America. Worth over $3 billion. What's her name? Everybody.

0:20:12.330 --> 0:20:18.690
<v S1>Same time Oprah. Now, I don't agree with her philosophy,

0:20:19.290 --> 0:20:22.890
<v S1>but I sure wouldn't mind having some of her money. I.

0:20:25.609 --> 0:20:30.450
<v S1>Will say I would too. And so what's going on here? Listen,

0:20:30.490 --> 0:20:33.770
<v S1>he's saying listen, let me tell you about my identification.

0:20:34.010 --> 0:20:37.050
<v S1>My name is James. But then look at his dedication.

0:20:37.050 --> 0:20:41.130
<v S1>There are seven words in the New Testament translated servant

0:20:41.369 --> 0:20:46.410
<v S1>or minister. And this is the one. Doulos. Doulos. Guess

0:20:46.410 --> 0:20:48.690
<v S1>where it fits. Come on, holler out a number from

0:20:48.690 --> 0:20:52.369
<v S1>1 to 7. Holler out a number from 1 to 7. Seven.

0:20:53.250 --> 0:20:57.530
<v S1>It's the worst term. It's the most abject term that

0:20:57.530 --> 0:21:02.640
<v S1>one could use for slavery. And that's what he uses.

0:21:02.680 --> 0:21:05.480
<v S1>Now you say wait wait wait wait wait. See? He's saying, look,

0:21:05.520 --> 0:21:10.160
<v S1>am I suffering? I submit to the regal sovereignty of God.

0:21:11.040 --> 0:21:15.040
<v S1>He could have said, God, my brother. He could have

0:21:15.040 --> 0:21:17.879
<v S1>said James, if I'd have wrote it. You think he

0:21:17.880 --> 0:21:21.600
<v S1>would have said James, the servant of Jesus Christ? James,

0:21:22.040 --> 0:21:27.640
<v S1>half brother of the Lord Jesus Christ. You know what

0:21:27.640 --> 0:21:33.280
<v S1>I'm saying? Ate at the same table with him. You

0:21:33.280 --> 0:21:37.760
<v S1>know what I'm saying? In the same crib. You know

0:21:37.760 --> 0:21:44.040
<v S1>what I'm saying? I am somebody. But he doesn't say that.

0:21:44.080 --> 0:21:46.560
<v S1>He puts none of the relationship. He says, let me

0:21:46.560 --> 0:21:51.360
<v S1>tell you, I am a slave to Jesus Christ. That's

0:21:51.359 --> 0:21:54.120
<v S1>why he can do anything he wants. Because I'm a

0:21:54.119 --> 0:21:57.320
<v S1>slave to Jesus Christ.

0:21:59.880 --> 0:22:02.760
<v S2>You know, submitting to God in our suffering may seem

0:22:02.760 --> 0:22:05.560
<v S2>like a challenge, but when we learn to trust him,

0:22:06.240 --> 0:22:08.439
<v S2>then we find that there is a reason and a

0:22:08.440 --> 0:22:11.800
<v S2>purpose for everything we go through. It's really an encouraging

0:22:11.800 --> 0:22:15.320
<v S2>message today from Pastor Ford. It's called seeing purpose in

0:22:15.320 --> 0:22:18.840
<v S2>your problems and pain. Well, with so many competing truth

0:22:18.840 --> 0:22:21.680
<v S2>claims out there, why do you trust the Bible? Well,

0:22:21.680 --> 0:22:24.719
<v S2>chances are you've encountered a question like this from friends

0:22:24.720 --> 0:22:29.040
<v S2>or maybe coworkers who are skeptical about Christianity. In the

0:22:29.040 --> 0:22:32.560
<v S2>book Why Believe the Bible? Doctor John MacArthur provides some

0:22:32.560 --> 0:22:36.000
<v S2>satisfying answers to these questions and shows how to get

0:22:36.000 --> 0:22:39.360
<v S2>the most from God's Word by trusting it as a

0:22:39.359 --> 0:22:42.560
<v S2>source of truth and freedom. So contact us today with

0:22:42.560 --> 0:22:44.520
<v S2>the gift of any amount, and we'll send you this

0:22:44.520 --> 0:22:48.199
<v S2>book called Why Believe the Bible? Our phone number is

0:22:48.200 --> 0:22:54.280
<v S2>888 644 7660 or go online to Treasure Truth Radio.com.

0:22:55.320 --> 0:22:57.240
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0:22:57.240 --> 0:23:00.320
<v S2>in the mail. Our address is treasure. Treasured Truth. 820

0:23:00.359 --> 0:23:06.520
<v S2>North LaSalle Boulevard, Chicago, Illinois 606 ten. Why? Trust the

0:23:06.520 --> 0:23:09.160
<v S2>Bible is a book that every Christian should read and

0:23:09.160 --> 0:23:11.840
<v S2>keep on their shelf, not just for your own benefit,

0:23:11.840 --> 0:23:13.919
<v S2>but also as a trusted resource to give to a

0:23:13.920 --> 0:23:16.359
<v S2>friend or a loved one who has questions about God

0:23:16.359 --> 0:23:19.480
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0:23:23.320 --> 0:23:28.880
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0:23:28.920 --> 0:23:33.000
<v S2>Treasure Truth Radio.com. And thanks for helping to keep this

0:23:33.000 --> 0:23:36.440
<v S2>teaching ministry on the air. I'm Steve Hiller. Our producer

0:23:36.440 --> 0:23:39.440
<v S2>is Amy Rios. Join us again tomorrow as we continue

0:23:39.440 --> 0:23:43.080
<v S2>the study on seeing purpose in your problems and pain

0:23:43.280 --> 0:23:46.760
<v S2>here on Treasure Truth with Pastor Ford. A production of

0:23:46.760 --> 0:23:50.400
<v S2>Moody Radio, a ministry of Moody Bible Institute.