WEBVTT - Seeing Purpose in Your Problems and Pain, Part 7

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<v S1>Sometimes the solution to your problem is in your problem.

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<v S1>That is, your deficiency may be the provision for your sufficiency.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of the Christ Bible Church in Chicago.

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<v S2>We're going to continue our study of James chapter one

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<v S2>today with a message called Seeing Purpose in Your Problems

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<v S2>and Pain. And as Pastor Ford pointed out, sometimes it's

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<v S2>in the midst of our problem, in the midst of

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<v S2>our pain, that we see the sufficiency of God show up.

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<v S2>I think sometimes God allows us to get to the

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<v S2>end of our rope. Maybe we've been struggling to solve

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<v S2>this problem by ourselves for some time, but we're just

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<v S2>making matters worse. Maybe we've been in pain for so long.

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<v S2>You've finally come to the point where you've just given

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<v S2>up and said, God, I need you now. And it's

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<v S2>very often in those times of life where we finally

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<v S2>totally yielded and surrendered to God that he says, okay,

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<v S2>now that I've got your attention, now that you know

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<v S2>it's going to be me. Look what I'm going to do.

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<v S2>And he will meet us where we are. And very

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<v S2>often provide for us more than we would imagine. And

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<v S2>he may use that to grow us, to mature us

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<v S2>so that our faith is stronger, and so that he

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<v S2>may continue to conform us more into the image and

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<v S2>the likeness of His Son, Jesus Christ. Well, that's part

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<v S2>of what we're going to be looking at in today's broadcast.

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<v S2>So if you can join us in James chapter one,

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<v S2>as we continue the message seeing purpose in your problems

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<v S2>and pain. Here is Pastor Ford.

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<v S1>In southern Louisiana. There was an infestation of mosquitoes. Uh, now,

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<v S1>this was before West Nile, of course, but, uh, it

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<v S1>was serious nonetheless. Uh, I mean, uh, there was such

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<v S1>a proliferation of mosquitoes. Uh, it was kind of like, uh,

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<v S1>your relatives, when they find out that you came into

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<v S1>some big money. Or if you never had that happen,

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<v S1>just just come and do some big money. They come

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<v S1>out of the woodwork. Well, uh, these mosquitoes were everywhere. Uh, now,

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<v S1>to add injury to insult, uh, there was a threat

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<v S1>of a hurricane. Uh, a small one in comparison to most, uh,

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<v S1>not like Matthew category five, but, uh, this one was

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<v S1>a category one. And so here you got one problem

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<v S1>going into another problem. And I'm sure the residents, uh, were,

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<v S1>you know, in a quandary, wondering, how are we going

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<v S1>to survive this? Well, the hurricane hit didn't do a

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<v S1>whole lot of damage. Uh, but when the hurricane was gone,

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<v S1>the mosquitoes were gone. You know what that means. Say,

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<v S1>what does it mean? It means that sometimes the solution

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<v S1>to your problem is in your problem. You ain't going

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<v S1>to pray with me. That is, your deficiency may be

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<v S1>the provision for your sufficiency. In other words, it may

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<v S1>look like a detriment, but actually be an instrument for

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<v S1>being a supplement for your benefit. I'm working hard. Uh,

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<v S1>look at Second Kings chapter six. Uh, remember in chapter six,

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<v S1>there was a famine. And, uh, you know, famine is bad.

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<v S1>That means no food. Now, for a lot of us,

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<v S1>that's a crisis. Alright. Amen. And it says in chapter

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<v S1>six that 80 shekels Is what it costs for a

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<v S1>donkey's head and five shekels for a bowl of greens. Now, see,

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<v S1>we we we don't understand, uh, the terminology. So what

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<v S1>we'll do is we'll say what is the shekel? And

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<v S1>then somebody will tell us, well, it's about six worth

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<v S1>60 $0.01 in our currency. But you can't look at

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<v S1>it that way. Here's how you have to look at it.

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<v S1>If you look back at that time, what did that

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<v S1>mean for them? Well, the average person, it took them

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<v S1>four months to make 30 shekels. Now, if you put

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<v S1>that in our currency, that means it takes you approximately

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<v S1>four days to make one shekel. Everybody still with me?

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<v S1>I know. Okay, good. So it takes you about four

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<v S1>days to make one shekel. That means five shekels was

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<v S1>20 days pay. So you had to pay 20 days

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<v S1>pay for a bowl of greens. Now, wait a minute,

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<v S1>wait a minute. So let's take minimum wage and figure

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<v S1>this thing out. If you make $10 an hour, this

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<v S1>costs you $1,600. I have it on sale today. But

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<v S1>you get it. And that's serious, isn't it? That you

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<v S1>pay $1,600 for something like this? That's what the famine

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<v S1>had done. Uh, so they're they're they're having a problem, man.

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<v S1>They they're in a they're in a bad situation. And

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<v S1>so what happens? You know what happens? Uh, you got

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<v S1>these four lepers. We study them already, and what they

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<v S1>were doing was waiting for the food to come over

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<v S1>the wall because they weren't allowed to be in the, uh,

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<v S1>in the city. And so they were waiting for the scraps,

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<v S1>and then the the scraps stopped. Now, wait a minute.

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<v S1>You got a famine? You're a leper. You got problems.

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<v S1>You got issues. Man, this thing is a test. You're

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<v S1>testing in your health. Now you're tested for your physical well-being,

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<v S1>your food, and then the food stops because everybody in

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<v S1>there is hungry and they're eating their own scraps. Some

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<v S1>of us know what that means. Somebody said, what you

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<v S1>do with your leftovers. And my family, there never were

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<v S1>any leftovers. Amen. And so now, I mean, don't miss

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<v S1>the lesson because I think God stopped the scraps, uh,

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<v S1>because they would have stayed there. And so the test

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<v S1>was designed, uh, to move them because they were immobilized.

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<v S1>And so what do they say? We're going to go

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<v S1>to the enemy because we stay here. Uh, we could starve. Uh,

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<v S1>if we go there, they could kill us. Either way,

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<v S1>we're dead. So let's at least move toward where we

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<v S1>know we might be able to get something. And so,

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<v S1>I mean, you start walking and God starts working. Let

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<v S1>me say it again. You start walking and God starts working.

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<v S1>You know you ain't walking. Maybe that's why God ain't working. Yeah.

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<v S1>And so what happens now? Uh, they get there and, uh, their,

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<v S1>their effort. Remember, we studied this. Their effort was amplified

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<v S1>by God because at least they made an effort to

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<v S1>do something. So as they were walking for lepers, the Syrians, uh,

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<v S1>thought they heard an army because God amplified their efforts.

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<v S1>And so you don't always have to have everything you need.

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<v S1>All you got to do is walk to where God

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<v S1>tells you to walk, and God will amplify your efforts. Yeah.

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<v S1>And so here, now they get there. And what happens,

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<v S1>you know, the rest of the story. Uh, they get there.

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<v S1>The Syrians thought they were army. They left. Now, when

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<v S1>the Syrians heard that they had a famine, here's what

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<v S1>they said, man. They're down. This is a good time

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<v S1>to step on them, because there's a whole lot of people.

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<v S1>They wait until you're down before they step on you. Oh, man,

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<v S1>I thought I was in a praying church. anyway. I'm

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<v S1>just going to let it go. Go on. Preach. Okay,

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<v S1>I will, I will. And so what happens? What happens

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<v S1>to him? They they say, okay, we're going to siege them.

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<v S1>How long does a siege last? How many people know that?

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<v S1>Two years. That's the average. So what does that mean?

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<v S1>The Syrians came, and that means they had to bring

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<v S1>two years worth of food. Wow. Man, it's hard getting through, y'all.

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<v S1>And so they had to bring two years worth of food.

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<v S1>So what happened? The Syrians became the Israelites food pantry.

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<v S1>All I came to tell somebody is I tried to

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<v S1>finish this thing, is that you need to understand that

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<v S1>the Syrians became the solution to their problem. Which means then,

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<v S1>as I said earlier, that the solution to your problem

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<v S1>often is in your problem, that the solution to your

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<v S1>problem often comes with your problem. And so that's exactly what, uh,

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<v S1>happened to them. They went from insufficiency to sufficiency because

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<v S1>of God's all sufficiency, because the storehouses are storehouse shelves

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<v S1>of God are never empty. Psalm 8110 I am the

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<v S1>Lord your God, who brought you up out of the

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<v S1>land of Egypt. Open your mouth and I will fill it. Yeah.

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<v S1>Psalm 84 one for the Lord is a sun and

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<v S1>a shield. The Lord bestows favor and honor. No good

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<v S1>thing will he withhold from them that walk upright. Or

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<v S1>our favorite Philippians 419. Can you say it with me?

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<v S1>Come on. That way I can get you to say something.

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<v S1>But my God shall supply all my needs according to

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<v S1>his riches and glory in Christ Jesus. Amen. And so

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<v S1>here it is. Here's here's what I came to tell you.

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<v S1>James wants us to know. Sometimes your answer comes disguised

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<v S1>as your problem. Yeah, that's why the songwriter said I

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<v S1>have many tears and sorrows. I've had questions for tomorrow.

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<v S1>There's been times I didn't know right from wrong, but

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<v S1>in every situation God gave blessed consolation that my trials

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<v S1>were only to make me strong. Through it all. Through

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<v S1>it all, I've learned to trust in Jesus. I've learned

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<v S1>to depend upon His word. So I thank God for

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<v S1>the mountains. And I thank him for the valleys. And

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<v S1>I thank him for the storms he brought me through.

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<v S1>For if I never had a problem, I never know

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<v S1>that God could solve them. I wouldn't know what faith

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<v S1>in God could do. See, praise is what you do

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<v S1>when you remember what God has done. Let me say

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<v S1>that again. Praise is what you do when you remember

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<v S1>what God has done. Has God done anything for me

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<v S1>in the midst of all of your problems, in the

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<v S1>midst of all of your trials, has God come through

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<v S1>for you? Hallelujah. Yeah. And so James sang this song

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<v S1>before Andre wrote it. He tells us, see purpose in

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<v S1>your problems and your pain. And then he talked about

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<v S1>five ways a mature believer sees purpose in their problems

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<v S1>and pain. What we already did. I'm not even going

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<v S1>to review. Uh, we saw, first of all, verse one

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<v S1>that you submit to the regal prerogative of God. James

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<v S1>is identification. Uh, servant. Uh, that's his dedication, uh, of

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<v S1>Jesus of the Lord Jesus Christ. That's his affirmation. And

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<v S1>so he said, listen, I submit to the regal prerogative

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<v S1>of God. God is sovereign. Then we saw, uh, verse two,

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<v S1>have the right perspective in your problems and pains. And

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<v S1>so how you see the problem is the problem most

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<v S1>of the time. And he says, you've got to count

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<v S1>it all joy. Uh, then we saw that. He said, listen,

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<v S1>you have to understand the refining process Cess in your

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<v S1>problems and God is doing something in your life now.

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<v S1>Verse three and four. He says, you need to understand

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<v S1>the resultant purposes for your problems and your pain.

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<v S2>Now we're going to pause right there, but we'll get

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<v S2>back to this message. Seeing purpose in your problems and

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<v S2>pain in just one moment. You know, maybe as you've

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<v S2>been listening to this broadcast, there's been a question that's

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<v S2>come to mind about a Bible passage or about how

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<v S2>we apply this teaching in our own lives. Well, you

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<v S2>can always ask Pastor Ford your questions. Just come to

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<v S2>our website and click on the contact link. Fill out

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<v S2>that note there, give us your feedback and ask any

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<v S2>question you may have. Our website address is Treasure Truth

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<v S2>Radio org. And while you're there, go ahead and click

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<v S2>on the about link. There you can find out more

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<v S2>about Pastor Ford and Christ's Bible Church where he serves

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<v S2>as Senior Pastor. We'll link you to all that when

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<v S2>you come to treasure Truth Radio. Back to the message.

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<v S2>Here's Pastor Ford. Forward.

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<v S1>Now I need to clarify something from the outset. You

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<v S1>know what he's trying to tell us? When you're going

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<v S1>through problems and when you're going through pain, don't pull

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<v S1>out your hair. Pull out your Bible. Yeah, because God

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<v S1>wants to reveal to us what? Listen what he says.

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<v S1>He says knowing this, that the trying of your faith

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<v S1>works patience. But let patience have her perfect work, that

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<v S1>you may be complete and entire, lacking nothing. He's saying,

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<v S1>can I tell you something? Remember last week? Just just.

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<v S1>I just gotta say it again. I just like to

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<v S1>say it, that's all. It sounds good to me. Verse

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<v S1>one God sent. Uh, verse two. Uh, God. Scene. Verse three. Uh,

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<v S1>God shaped. Uh. Verse four. God supply. Uh, that's what's

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<v S1>going on. He's saying, listen, here's how you look at

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<v S1>your problem and your pain that God sent it. But,

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<v S1>but but it has to be God seen. You can't

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<v S1>look at it from a human perspective. You got to

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<v S1>look at it from the divine perspective. Why? So that

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<v S1>you won't look at it as adversity. You'll look at

0:14:02.340 --> 0:14:06.420
<v S1>it as a university that you will realize God has

0:14:06.420 --> 0:14:10.540
<v S1>me in school. And remember when the students taking a test,

0:14:10.580 --> 0:14:14.260
<v S1>the teacher is silent. That's why God ain't saying anything.

0:14:14.380 --> 0:14:17.220
<v S1>Whoever been in the taking a test in school and

0:14:17.220 --> 0:14:20.900
<v S1>the teacher is talking while you taking a test. So

0:14:20.900 --> 0:14:25.580
<v S1>God is shaping you. What's that? Capacity. Say capacity. And

0:14:25.580 --> 0:14:28.100
<v S1>then verse four. God supplies. Get it, get it. Look

0:14:28.100 --> 0:14:31.140
<v S1>at it. It's so well rounded. I sent this to you.

0:14:31.140 --> 0:14:33.820
<v S1>You gotta see it the way I see it. Because

0:14:33.820 --> 0:14:37.340
<v S1>I'm shaping you to fill you with something that's going

0:14:37.380 --> 0:14:40.300
<v S1>to prepare you for where I'm taking you. If you

0:14:40.300 --> 0:14:43.500
<v S1>don't go through this, you will not be prepared for

0:14:43.500 --> 0:14:47.220
<v S1>what I prepared for you. So it's already there and

0:14:47.220 --> 0:14:50.060
<v S1>it's waiting on you. I just have to give you

0:14:50.100 --> 0:14:55.340
<v S1>capacity in order to deal with it. And God, every

0:14:55.380 --> 0:14:58.460
<v S1>time he shapes something, he fills it. Let me borrow

0:14:58.460 --> 0:15:00.970
<v S1>from a preacher I heard on TV. I ain't going

0:15:00.970 --> 0:15:04.090
<v S1>to call his name. He said. God created the earth

0:15:04.090 --> 0:15:08.130
<v S1>with capacity. And then he filled it. Uh, God created

0:15:08.130 --> 0:15:12.050
<v S1>the seas with capacity. Then he filled it. God created

0:15:12.050 --> 0:15:16.330
<v S1>the sky with capacity. Then he filled it. God created

0:15:16.330 --> 0:15:20.130
<v S1>man with capacity. Then he blew into him the breath

0:15:20.130 --> 0:15:22.610
<v S1>of life. That was good stuff. I shout about that.

0:15:22.850 --> 0:15:25.690
<v S1>I said, that's good stuff. And so what God's doing

0:15:25.690 --> 0:15:29.250
<v S1>right now? Come on. Say he's shaping me. Yeah, so

0:15:29.250 --> 0:15:33.570
<v S1>he can fill me so he can use me because

0:15:33.570 --> 0:15:36.730
<v S1>I'm going somewhere, and God's going to do something in

0:15:36.730 --> 0:15:43.970
<v S1>my life. Amen. Amen. Yeah. That's what he's doing. Yeah.

0:15:44.970 --> 0:15:47.810
<v S1>And so when you look at what's going on here,

0:15:48.130 --> 0:15:49.850
<v S1>he wants us to know. Now, let me give all

0:15:49.850 --> 0:15:51.650
<v S1>of it. Then I'll come back and just kind of

0:15:51.690 --> 0:15:54.330
<v S1>review it for you. He says four things in verse three,

0:15:54.370 --> 0:15:56.850
<v S1>B and four. He says, here's what God is doing.

0:15:56.890 --> 0:16:00.810
<v S1>He says, he says this resultant Purposes in your problems

0:16:00.810 --> 0:16:03.810
<v S1>and pain. Let me clarify them for you. First of all,

0:16:03.850 --> 0:16:07.930
<v S1>God is testing our faith. What's he doing? Yeah, he says.

0:16:07.930 --> 0:16:11.050
<v S1>Second of all, he's teaching us endurance. What's he doing?

0:16:12.210 --> 0:16:14.770
<v S1>He said, third of all, he's taking us to maturity.

0:16:14.770 --> 0:16:19.570
<v S1>What's he doing? He said, last of all, he's transporting

0:16:19.570 --> 0:16:26.330
<v S1>us to our future or to our destiny. What's he doing? Yeah.

0:16:26.330 --> 0:16:28.610
<v S1>So every time we look at it like God looks

0:16:28.610 --> 0:16:30.570
<v S1>at it, we ought to be saying, okay, I don't

0:16:30.570 --> 0:16:32.930
<v S1>like it. I don't understand what's going on, but bring

0:16:32.930 --> 0:16:35.770
<v S1>it on, bring it on, because I know it's not

0:16:35.770 --> 0:16:37.850
<v S1>going to make me better. It's going to make me better.

0:16:37.850 --> 0:16:41.410
<v S1>I know that. Hey, hey, all things are going to

0:16:41.450 --> 0:16:44.130
<v S1>work together for good to those who love the Lord

0:16:44.130 --> 0:16:46.450
<v S1>and those who are the called according to it. I'm

0:16:46.450 --> 0:16:49.010
<v S1>just happy, that's all. Because we go through some stuff

0:16:49.010 --> 0:16:56.170
<v S1>all the time, don't we, babe? Mm. You know, in

0:16:56.170 --> 0:17:01.810
<v S1>order to have a testimony. Amoni you gotta have a

0:17:01.850 --> 0:17:08.810
<v S1>test because the first four words in testimony is test.

0:17:10.250 --> 0:17:13.290
<v S1>It's amazing to me how many Christians want to be

0:17:13.290 --> 0:17:20.170
<v S1>overcomers and ain't never overcame anything. Yeah. And so here

0:17:20.170 --> 0:17:23.850
<v S1>it is. He says, listen, this is just a test.

0:17:24.450 --> 0:17:26.690
<v S1>Now I need to get you to Bible class. So

0:17:26.690 --> 0:17:28.889
<v S1>since you won't come meet me, uh, once again, I'm

0:17:28.890 --> 0:17:32.770
<v S1>going to meet you. And there are five sources of tests.

0:17:32.810 --> 0:17:34.210
<v S1>Let me give em to you real quick. I'm drop.

0:17:34.210 --> 0:17:37.130
<v S1>I'm not going to push them. There's the satanic source.

0:17:37.650 --> 0:17:40.010
<v S1>The devil. Oh, yeah. He will tempt us. He will

0:17:40.010 --> 0:17:43.210
<v S1>test us. He's on us like white on rice. Like

0:17:43.210 --> 0:17:47.369
<v S1>a duck on a June bug. Like stink on a hog. Uh,

0:17:47.410 --> 0:17:53.450
<v S1>like grits on Al Green. Uh, like drugs on al heard. Yeah, uh,

0:17:53.450 --> 0:17:57.490
<v S1>like a body shirt on a bishop. He's on us tight.

0:17:58.850 --> 0:18:02.810
<v S1>I always like saying that every now and then. Yeah.

0:18:03.010 --> 0:18:06.810
<v S1>And so he's on us and and somebody said he's

0:18:06.810 --> 0:18:09.129
<v S1>not bothering me. That's probably because you ain't bothering him.

0:18:09.130 --> 0:18:11.810
<v S1>Because if you don't meet the devil as you walk

0:18:11.810 --> 0:18:14.410
<v S1>this Christian walk, it probably means both of you are

0:18:14.410 --> 0:18:17.850
<v S1>are going in the same direction. First Peter five eight says,

0:18:17.890 --> 0:18:21.010
<v S1>be sober. Be vigilant for your adversary. The devil walketh

0:18:21.010 --> 0:18:24.810
<v S1>about like a roaring lion, seeking whom he may devour.

0:18:25.090 --> 0:18:27.570
<v S1>Oh yeah, he's looking for us, and he wants us

0:18:27.570 --> 0:18:30.929
<v S1>to make God look bad. Then there's the secular source.

0:18:31.170 --> 0:18:34.209
<v S1>That's the world. Uh, now there are three words translated

0:18:34.210 --> 0:18:37.369
<v S1>world in in the Greek New Testament. Uh, this one

0:18:37.369 --> 0:18:43.250
<v S1>is cosmos. Say, cosmos. We get the word cosmetics from it. Now,

0:18:43.250 --> 0:18:46.010
<v S1>what is the world? Get this. Every woman ought to

0:18:46.010 --> 0:18:51.450
<v S1>have this definition down. Because what do you do in

0:18:51.450 --> 0:18:53.570
<v S1>the morning? You put on your bass, right? It ain't

0:18:53.570 --> 0:18:57.490
<v S1>called bass foundation. Okay. Put on your foundation. Then what

0:18:57.490 --> 0:19:04.170
<v S1>you put on next, baby. Well, you is looking so

0:19:04.170 --> 0:19:08.570
<v S1>good and you're all dolled up. I thought maybe you'd

0:19:08.570 --> 0:19:11.450
<v S1>help a brother out this morning, but you know what

0:19:11.450 --> 0:19:13.290
<v S1>I mean. It's like you went in the mirror. You

0:19:13.290 --> 0:19:15.649
<v S1>begin to look, you know, and you straighten out the weave.

0:19:15.650 --> 0:19:17.650
<v S1>If you have one, or you put the wig on

0:19:17.650 --> 0:19:21.010
<v S1>your head, you know, and you you made sure everything

0:19:21.010 --> 0:19:25.050
<v S1>was arranged so that you could get those compliments. You

0:19:25.050 --> 0:19:29.609
<v S1>look good this morning. What is the world? It is

0:19:29.609 --> 0:19:38.130
<v S1>the arranged system that leaves God out. That's it. Of course,

0:19:38.130 --> 0:19:39.889
<v S1>I don't have to make any comments about that because

0:19:39.890 --> 0:19:43.250
<v S1>we know we're living in it. Third one, third one.

0:19:43.290 --> 0:19:46.690
<v S1>The self source. That's the flesh. Remember, the enemy is

0:19:46.690 --> 0:19:50.210
<v S1>the enemy, the old sin nature. That's why Paul, remember

0:19:50.210 --> 0:19:52.770
<v S1>in Romans six said, who shall free me from this

0:19:52.770 --> 0:19:56.850
<v S1>body of death? And remember that the the word picture,

0:19:56.850 --> 0:19:58.810
<v S1>how many remember the word picture? Let me see your hands.

0:19:59.609 --> 0:20:01.050
<v S1>I wasn't going to call on you. I just want

0:20:01.050 --> 0:20:03.169
<v S1>to see if you remember the word picture. Okay. The

0:20:03.170 --> 0:20:06.649
<v S1>word picture was if you committed premeditated murder and you

0:20:06.690 --> 0:20:10.129
<v S1>murdered somebody, they would strap that person on your back

0:20:10.450 --> 0:20:13.570
<v S1>and you would have to carry that person until the

0:20:13.609 --> 0:20:17.410
<v S1>putrification from their body went into yours. And and you

0:20:17.410 --> 0:20:23.570
<v S1>became diseased and died. That was your punishment. And he says,

0:20:23.570 --> 0:20:26.650
<v S1>the flesh is like that. Who shall free me from

0:20:26.650 --> 0:20:30.530
<v S1>this body of death? So, so, so so the spirit says,

0:20:30.530 --> 0:20:34.250
<v S1>we're going to Bible study Wednesday night. And the flesh said, Uh-Uh,

0:20:34.450 --> 0:20:40.290
<v S1>Empire coming on. We going to prayer. Uh, uh, scandal

0:20:40.290 --> 0:20:44.889
<v S1>coming on. Yeah. So the flesh here. Here's the fourth one.

0:20:44.890 --> 0:20:49.570
<v S1>Here's the fourth one. The situational or circumstantial source? Natural

0:20:49.570 --> 0:20:53.290
<v S1>cause and effect. Galatians says it this way. Whatsoever a

0:20:53.290 --> 0:20:55.770
<v S1>man soweth, uh, God is not mocked whatsoever a man soweth,

0:20:55.770 --> 0:20:57.850
<v S1>that shall he reap. In other words, there are natural

0:20:57.850 --> 0:21:02.960
<v S1>consequences that are situational or circumstantial that happen. It just

0:21:02.960 --> 0:21:07.480
<v S1>happened because. Stuff happens. But here's the one he's talking

0:21:07.480 --> 0:21:12.200
<v S1>about here, the sovereign source, that God will test our

0:21:12.200 --> 0:21:17.720
<v S1>faith so we can know exactly how much faith we have. See,

0:21:17.760 --> 0:21:22.240
<v S1>salvation will get us into heaven, but the test is

0:21:22.240 --> 0:21:23.679
<v S1>to get heaven into us.

0:21:25.119 --> 0:21:28.360
<v S2>You know God has a purpose in everything that we

0:21:28.359 --> 0:21:30.920
<v S2>go through. I hope that you're able to see that

0:21:30.920 --> 0:21:34.480
<v S2>with even more clarity after today's message. You're listening to

0:21:34.520 --> 0:21:38.720
<v S2>Treasure Truth with Pastor James Ford Jr. You know, there's

0:21:38.720 --> 0:21:41.600
<v S2>a lot of talk about the reliability of the Bible

0:21:41.640 --> 0:21:45.160
<v S2>or about the inerrancy or trustworthiness of God's Word, but

0:21:45.160 --> 0:21:48.760
<v S2>so often it's academic. You know, the question is simple

0:21:48.760 --> 0:21:51.880
<v S2>can we believe the Bible? But sometimes the answers from

0:21:51.920 --> 0:21:55.520
<v S2>trained theologians and professors are filled with jargon. That's kind

0:21:55.520 --> 0:21:59.600
<v S2>of difficult to understand. Well, Pastor John MacArthur recognized this

0:21:59.600 --> 0:22:03.320
<v S2>problem and decided to provide a solution. The result is

0:22:03.359 --> 0:22:06.000
<v S2>a compelling and easy to read book called Why Believe

0:22:06.000 --> 0:22:09.680
<v S2>the Bible? Now, this book provides biblical answers to common

0:22:09.680 --> 0:22:12.280
<v S2>questions about God's Word, and then shows how to get

0:22:12.280 --> 0:22:15.200
<v S2>the most out of the Bible into your own life.

0:22:15.600 --> 0:22:17.240
<v S2>You know, this is a book that every Christian should

0:22:17.240 --> 0:22:20.040
<v S2>read and then keep on the shelf as a reference

0:22:20.040 --> 0:22:22.879
<v S2>for those times where a friend, or maybe a skeptic

0:22:23.200 --> 0:22:26.520
<v S2>comes up with a new challenge about Scripture. And right now,

0:22:26.520 --> 0:22:28.800
<v S2>when you give a gift of any amount to treasure truth,

0:22:28.960 --> 0:22:31.320
<v S2>we're going to send you a copy with our thanks.

0:22:31.720 --> 0:22:37.120
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0:22:37.119 --> 0:22:40.600
<v S2>online to Treasure Truth Radio org or send a check

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<v S2>in the mail. Our address is Treasure Truth, 820 North

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0:22:51.400 --> 0:22:54.720
<v S2>gifts are hugely important to this ministry, but we also

0:22:54.720 --> 0:22:57.840
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0:23:02.000 --> 0:23:04.960
<v S2>do so with an auto gift of $30 or more.

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<v S2>We're going to say thank you with a discount to

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<v S2>Treasure Truth Radio, or call us at 888644 7660. And again,

0:23:28.240 --> 0:23:30.639
<v S2>whether you call mail in a gift or give a

0:23:30.680 --> 0:23:32.800
<v S2>gift through the website, we want to say thank you

0:23:32.800 --> 0:23:36.560
<v S2>by sending you John MacArthur's book, Why Believe the Bible? Well,

0:23:36.560 --> 0:23:39.399
<v S2>I'm Steve Hiller. Our producer is Amy Rios. Be listening.

0:23:39.400 --> 0:23:42.760
<v S2>On Wednesday for the eighth part in the series called

0:23:42.800 --> 0:23:46.520
<v S2>Seeing Purpose in Your Problems and Pain. Treasure truth is

0:23:46.520 --> 0:23:51.000
<v S2>a production of Moody Radio, a ministry of Moody Bible Institute.