WEBVTT - The Complexity of David

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>What tends to be the first thing that you notice

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<v S2>about a person when you meet someone for the first time?

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<v S2>You reach out, you shake their hand. If you're a

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<v S2>church like mine, you go for the full on hug.

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<v S2>Because our church, our church is a hugging church. Okay.

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<v S2>Love it, love it. So whether you've been there never,

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<v S2>and you're walking in for the first time or you're

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<v S2>getting hugged, you are getting more than one hug, a

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<v S2>couple of hugs, and sometimes people are a little stiff.

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<v S2>But usually people go, oh, this kind of feels nice.

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<v S2>What's the first thing you notice about a person?

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<v S3>Oh, man. For me. Eyes, eyes, eyes. Yeah.

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<v S2>Okay, so you do. You look. What do you look

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<v S2>for in the eyes? Like, does the the warmth. Are

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<v S2>they connecting?

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<v S3>Are they connecting is big warmth. Um, a lot of

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<v S3>times you can just see into the eyes. Are they

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<v S3>hurting because someone can smile at you and just be, yeah,

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<v S3>I'm great, I'm fine, I'm fine. But if you really

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<v S3>look into their eyes, they're not fine.

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<v S2>Wow.

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<v S3>Yeah.

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<v S2>Jonathan.

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<v S4>So I think. No, it's a great answer.

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<v S2>No, no. Sorry. You better go deep, Jonathan, I know.

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<v S4>Okay.

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<v S2>Better not say shirt. No. What do you. What do

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<v S2>you first notice about someone? It doesn't have to be deep.

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<v S4>No. Sure, I think I think what I notice, and

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<v S4>I don't mean this in a bad way, but like it.

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<v S4>But it may be a little explanation will come. I

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<v S4>think when I talk with somebody for the first time,

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<v S4>the first thing I kind of gauge or understand is,

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<v S4>is this person a conversationalist or not a conversationalist? Because

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<v S4>and when I say, like, am I going to have

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<v S4>to do like ask the questions in this conversation, I

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<v S4>don't mean that in a bad way, because everybody's made differently.

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<v S4>But I think that's what I start to talk with

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<v S4>someone I understand. Okay, hey, I'm going to have to

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<v S4>ask more questions here. Maybe this person doesn't like to

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<v S4>just talk as much. You know, maybe they they're not

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<v S4>going to think of the questions to ask themselves. So

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<v S4>I'll ask the questions or it's like, hey, this person's

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<v S4>a really big conversationalist. Maybe I'm not going to ask

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<v S4>as many questions because they're they like to talk too.

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<v S4>So maybe let them ask the questions.

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<v S2>Yeah, I like it. You know, I was thinking about

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<v S2>this and I, I think I noticed the first thing

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<v S2>I notice about a person is how open they seem.

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<v S4>Okay. In what.

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<v S2>Way? Well, I mean, I oftentimes the context where I

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<v S2>meet new people is because of my kids.

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<v S4>Okay.

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<v S2>Yeah. So whether it's school or sports or birthday parties,

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<v S2>I'm in the stage of life where a lot of

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<v S2>the meeting of new people is like, oh, hey, you

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<v S2>got a kid around my kid's age? Yeah, yeah. And

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<v S2>so I realized that some people come across as very

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<v S2>friendly and open. Yeah. And I realized that I noticed

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<v S2>almost immediately if someone seems more closed off.

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<v S4>Like they don't really want to have a conversation.

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<v S2>Like, they say hi, but it doesn't. I notice quickly

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<v S2>if it seems like I perceive someone's disinterest in, like,

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<v S2>a deeper relationship.

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<v S4>Okay.

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<v S2>Yeah. And I realize that I, I can easily kind of.

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<v S2>If somebody seems a little bit closed off, then I

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<v S2>can make a snap judgment and go, okay, I don't

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<v S2>really think they're interested in talking to me, so I,

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<v S2>I move along. Yeah.

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<v S4>Do you feel like, uh, you're accurate most of the

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<v S4>time in perceiving that from people?

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<v S2>Not always. Yeah. Because I realize that some people just

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<v S2>need more time. Yeah. Like, I definitely I can think

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<v S2>of one person in particular. Um, our our kids. I

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<v S2>won't even say which kid because both of my kids

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<v S2>play basketball. So you're not going to piece this one together.

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<v S2>Her kid and my kid both played on a team together,

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<v S2>and I decided pretty quickly, she really does not like me.

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<v S4>Ah.

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<v S2>That's the perception I got. She seemed, you know, I

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<v S2>did the sort of, hey, how's it going? And I

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<v S2>felt like it was met with, like, a little bit

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<v S2>of a kind of a.

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<v S4>Don't talk.

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<v S2>To me, okay? And so I, you know, for like

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<v S2>a couple of I would say like maybe a month

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<v S2>or two. I was like, yeah, she doesn't really like me.

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<v S2>So I'm going to kind of keep my distance. Okay.

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<v S2>But over time we actually developed a like a good friendship,

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<v S2>not like besties kind of thing, but like I realized

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<v S2>that I had to quickly judged that she didn't like me.

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<v S2>I think it's just maybe I was a lot. And

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<v S2>she needed time to warm up. She needed some time, like,

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<v S2>I can I can conversate with someone pretty quickly and

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<v S2>pretty easily and some people take more time.

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<v S4>That's very true.

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<v S2>And so sometimes our snap judgments are not correct, right?

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<v S4>Yeah. I think we have to be careful about snap

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<v S4>judgments sometimes because yeah, we can be accurate, but sometimes

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<v S4>we trust our perspective on the situation a little too much. Yeah.

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<v S4>And uh, and maybe it's not that way in that

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<v S4>person's head at all.

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<v S3>And I think I would agree with Jonathan the fact

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<v S3>that too, it's like you want to give somebody patience

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<v S3>because I want them to have patience with me. If

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<v S3>I send in Invertedly, just send off a wrong signal.

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<v S3>Please get time to know me a little bit better.

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<v S3>I know you know. Please. I want to do the

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<v S3>same for someone else.

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<v S2>Totally. Because I remember the feeling of being, like, judged

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<v S2>by a first impression incorrectly. You're like, wait, no. I

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<v S2>remember someone saying that they. I had met a friend

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<v S2>of theirs and their their friend had said something that

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<v S2>was kind of negative based on their first impression. And

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<v S2>I was so hurt because I was like, that's not

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<v S2>at all who I am. Exactly. I am not whatever

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<v S2>they had decided in their first 10s with me that

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<v S2>I was. So we want to give each other grace.

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<v S2>What do you notice first about a person? You can

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<v S2>text us on this one 805 55 7898. Are they

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<v S2>looking at me? What's the look on their face? Says

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<v S2>8211 I notice people's teeth. 0575 interesting. You can keep

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<v S2>responding on this one. But coming up we are going

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<v S2>to talk about first impressions in Scripture. Did you know

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<v S2>that the first actions, first words that are mentioned about

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<v S2>a person tell us a lot about their character We're

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<v S2>going to talk about it with Doctor Jim Coakley. What

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<v S2>is said first about David? What are his first words,

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<v S2>his first action, and what can we glean from that?

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<v S1>You can take him out of Alaska, but you can't

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<v S1>take Alaska out of him. Carl is in the crew.

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<v S1>It's Carl and crew on Moody Radio.

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<v S2>Hey, I'm Allie, this is Carl and crew. Got a

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<v S2>special guest joining us in studio. Doctor Jim Coakley, professor

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<v S2>here at Moody Bible Institute, author of the book 14

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<v S2>Fresh Ways to Enjoy the Bible. Now, this whole idea

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<v S2>of the first mention in Scripture, when I first heard

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<v S2>you talk about this a couple of years ago, I thought, boy,

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<v S2>I'd never even heard that before. But explain. Before you

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<v S2>even get to David's first mention, why is the first

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<v S2>mention in Scripture in general so important?

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<v S5>Well, when we think about the Bible authors, they have

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<v S5>to be very selective in what they can share about

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<v S5>a character. They can't go into a long biographical, chronological history.

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<v S5>So they have to kind of purposely select pieces of

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<v S5>information that will help us as readers to kind of

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<v S5>get what we say is the full characterization of who

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<v S5>that individual is like. And so what authors do is

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<v S5>they use a technique, we call it characterization. And it's

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<v S5>really then dealing with what are the first words that

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<v S5>we see come out of that character's mouth. So look

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<v S5>for quoted material. Look for the first actions. What do

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<v S5>we see this character doing? And then if there is

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<v S5>any and we don't, sometimes we have some, but not

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<v S5>oftentimes in the Bible. Do we have any physical attributes,

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<v S5>any physical descriptors. And so we have all of those

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<v S5>with David. And they all play out marvelously to help

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<v S5>us as readers to understand the complex character that David

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<v S5>actually is.

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<v S2>So first Samuel 16 is where we first see David emerge. Yes,

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<v S2>he's the youngest son of Jesse. Tell us about his

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<v S2>first look. First word, first description.

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<v S5>Well, let's talk about his first actions. The first thing

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<v S5>we see David doing is he's shepherding the flock. And

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<v S5>so he has to be called in to be, you know,

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<v S5>brought before Samuel to be potential a choice for the

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<v S5>next king of Israel. And so the first thing we

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<v S5>see is him being a shepherd. He's watching, tending the sheep.

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<v S5>Now we even use the word shepherd in a way

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<v S5>called leadership. Even the word pastor is comes from the

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<v S5>word to shepherd. And so the first thing we see

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<v S5>David doing is shepherding he's leader. So we see him

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<v S5>as a leader. But then also we have at the

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<v S5>end of chapter 16, he's in Saul's court and he

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<v S5>is playing the harp, the lyre, and he is a musician.

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<v S5>And of course, that's a first action that we see.

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<v S5>And that also helps us understand that David is a musician.

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<v S5>And so as we look at the Psalms, many of

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<v S5>the Psalms are written by this musician. And so we

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<v S5>see that as a part of David's full character arc.

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<v S5>And then we see him in chapter 17 and next

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<v S5>chapter as a warrior, as somebody who heads up the

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<v S5>nation in military battle. And so those first actions, we

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<v S5>see him as a shepherd, we see him as a musician,

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<v S5>we see him as a warrior. And those three are

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<v S5>the major roles that David's going to play throughout the

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<v S5>rest of his life. And that's what we're going to

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<v S5>read about in the Bible. And so in breadcrumb format,

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<v S5>we have introduction to the roles that David is going

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<v S5>to play throughout his life. So he has a very

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<v S5>complex character.

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<v S2>Now, I've always been curious about the mention of David

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<v S2>being ruddy and handsome. Now, the reason why this has

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<v S2>always caught my attention is because just a couple of

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<v S2>verses earlier, the oldest son of Jesse, who apparently was

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<v S2>tall and attractive, and it's in the verse, man doesn't.

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<v S2>Man looks at the outward appearance, but God looks at

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<v S2>the heart. But yet one of the first things that

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<v S2>we hear about David is about his physical appearance. And

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<v S2>I always found that to be a curious kind of

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<v S2>placement there.

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<v S5>Man, could I have you as one of my students

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<v S5>in my class. That is a great question because of

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<v S5>the fact that there is tension, and that, I think,

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<v S5>adds to the story that David is a complex character.

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<v S5>He is a man after God's own heart. He is

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<v S5>somebody who is zealous for the Lord. He is humble

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<v S5>that he's not really thrusting himself, but then he also

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<v S5>he's very attractive because he's ruddy, he's attractive in appearance.

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<v S5>And as we look at all of the other characters

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<v S5>who are mentioned as being attractive in the Bible, they're

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<v S5>always seemingly getting into conflict. We have Sarah, we have Rachel,

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<v S5>we have Joseph, we have Absalom, we have Bathsheba. Later

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<v S5>on in the story with David, all of these attractive

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<v S5>characters all have issues with them. And so thankfully, myself included,

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<v S5>I don't have to worry about being in that problem

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<v S5>where I have attractiveness. It's going to be a major

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<v S5>issue to deal with, but we often say that that

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<v S5>sometimes attractive people get certain edges in life, but they

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<v S5>also invite certain complex issues too. And I think that's

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<v S5>really kind of the again, a perfect story introduction to David.

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<v S5>He's he's a really complex character.

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<v S2>Now, what about this, this idea of him sort of

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<v S2>being overlooked because when he first, first The Jesse's sons

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<v S2>are being evaluated. David's not even in the room. And

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<v S2>then it's only after the questions asked. Do you have

0:11:00.590 --> 0:11:04.790
<v S2>any more sons? Then David is called in. How significant

0:11:04.790 --> 0:11:08.230
<v S2>is that? That he was not even in the picture

0:11:08.230 --> 0:11:09.069
<v S2>at first.

0:11:09.110 --> 0:11:11.750
<v S5>I think it's mainly in that case. It's mainly because

0:11:11.750 --> 0:11:14.070
<v S5>of his age. He's the youngest, he's the runt of

0:11:14.070 --> 0:11:16.790
<v S5>the litter, so to speak. And so he often gets,

0:11:16.790 --> 0:11:20.990
<v S5>as oftentimes happens in large families, they kind of get the,

0:11:21.030 --> 0:11:23.030
<v S5>you know, the low end of the stick, the low

0:11:23.030 --> 0:11:25.470
<v S5>end of the totem pole, so to speak. And so

0:11:25.470 --> 0:11:28.030
<v S5>David is out tending to do what the other older

0:11:28.030 --> 0:11:29.870
<v S5>boys don't want to do, which is taking care of

0:11:29.870 --> 0:11:33.350
<v S5>smelly sheep away from the action. I mean, who wants

0:11:33.390 --> 0:11:36.589
<v S5>I mean, Samuel's coming to town. We have an important guest. Well,

0:11:36.590 --> 0:11:39.990
<v S5>somebody's got to mind the sheep. David, you go do it.

0:11:39.990 --> 0:11:43.150
<v S5>And so he's not in the picture because he's being

0:11:43.190 --> 0:11:46.110
<v S5>faithful and loyal to the tasks that his parents have

0:11:46.110 --> 0:11:47.070
<v S5>been assigning him.

0:11:47.309 --> 0:11:49.990
<v S2>You know, and the House of David series, which I

0:11:49.990 --> 0:11:51.310
<v S2>don't know if you've seen.

0:11:51.309 --> 0:11:52.990
<v S5>Not seen it yet, but I've heard a little bit.

0:11:52.990 --> 0:11:56.350
<v S2>About it. You know, this, this little element that there

0:11:56.350 --> 0:11:58.670
<v S2>was an idea introduced in. Jonathan, you can weigh in

0:11:58.670 --> 0:12:01.230
<v S2>because I've seen part of it, but not the. Isn't

0:12:01.270 --> 0:12:04.670
<v S2>there some sort of suggestion that David was, for lack

0:12:04.670 --> 0:12:06.949
<v S2>of a better word, sort of an illegitimate child?

0:12:06.990 --> 0:12:09.670
<v S4>Yes. They, uh, they continue to explain it as the

0:12:09.670 --> 0:12:13.190
<v S4>series goes along. But the way the series says is that, uh,

0:12:13.190 --> 0:12:17.110
<v S4>that his mother was a Philistine woman, that Jesse married

0:12:17.150 --> 0:12:21.309
<v S4>illegitimately and had him, uh, you know, had him illegitimately.

0:12:21.309 --> 0:12:23.350
<v S4>And so his whole family kind of shuns him a

0:12:23.350 --> 0:12:23.870
<v S4>little bit.

0:12:23.910 --> 0:12:27.829
<v S2>So that obviously, is there any sort of biblical? I mean,

0:12:27.870 --> 0:12:30.470
<v S2>you don't see that in the Bible. Is that a no?

0:12:30.550 --> 0:12:33.990
<v S5>Is that that's just, again, typical Hollywood kind of, uh,

0:12:34.030 --> 0:12:37.110
<v S5>taking a lot of poetic license to kind of jazz

0:12:37.110 --> 0:12:39.710
<v S5>up the story in ways to, to make it more

0:12:40.150 --> 0:12:43.630
<v S5>controversial and more intriguing to get, you know, eyes to

0:12:43.670 --> 0:12:46.230
<v S5>watch that stuff. I mean, the story is great in

0:12:46.230 --> 0:12:48.510
<v S5>and of itself, of its own. And I think if

0:12:48.510 --> 0:12:51.230
<v S5>producers of these kind of films would just follow the script,

0:12:51.230 --> 0:12:53.939
<v S5>as it were. There's a lot of stuff already there.

0:12:53.940 --> 0:12:56.740
<v S5>You don't have to invent a lot of backstory to

0:12:56.780 --> 0:12:59.380
<v S5>make it even more complex, because it is already complex

0:12:59.380 --> 0:13:00.020
<v S5>as it is.

0:13:00.300 --> 0:13:03.380
<v S2>Now let's talk about the anointing of David, because he

0:13:03.420 --> 0:13:07.140
<v S2>finds out pretty quickly that there's an anointing on him

0:13:07.140 --> 0:13:09.260
<v S2>and that there's going to be a call on his life.

0:13:09.260 --> 0:13:12.140
<v S2>But then it seems like the story sort of shifts

0:13:12.140 --> 0:13:15.820
<v S2>to this anointing comes privately, not publicly. Does anyone else

0:13:15.820 --> 0:13:18.660
<v S2>know that David's anointed besides David at this point?

0:13:18.700 --> 0:13:20.700
<v S5>Well, that's what this is. Again, when you think about

0:13:20.700 --> 0:13:24.300
<v S5>the backstory, this is insurrection. When you really think about it,

0:13:24.340 --> 0:13:27.380
<v S5>Saul was king. And so to have Samuel going anywhere

0:13:27.380 --> 0:13:29.260
<v S5>and you could tell even in the text, Samuel is

0:13:29.260 --> 0:13:32.380
<v S5>very nervous about doing this because he's going to be

0:13:32.380 --> 0:13:34.340
<v S5>seen then as someone who's trying to lead a coup

0:13:34.380 --> 0:13:38.380
<v S5>against the sitting king on the throne, King Saul. And

0:13:38.380 --> 0:13:41.260
<v S5>so everyone's nervous, to be sure. And so you can

0:13:41.260 --> 0:13:44.460
<v S5>understand why this is more of a private kind of situation.

0:13:44.460 --> 0:13:47.420
<v S5>But it is, again, against the grain, because for a

0:13:47.420 --> 0:13:50.500
<v S5>coronation to be really worth its salt, it has to

0:13:50.500 --> 0:13:53.810
<v S5>be public that everyone understands. Oh, we're now recognizing him

0:13:53.809 --> 0:13:55.809
<v S5>as our next king. And if it's in, you know,

0:13:55.850 --> 0:14:00.250
<v S5>one small little estate in the area of Bethlehem that's

0:14:00.250 --> 0:14:03.410
<v S5>really not going to, in a sense, warrant that people

0:14:03.410 --> 0:14:05.410
<v S5>are going to rally to him just because they've not

0:14:05.410 --> 0:14:07.890
<v S5>seen it done publicly to where they can do that.

0:14:07.890 --> 0:14:10.689
<v S5>So when we have Coronation of Kings and whatnot, we

0:14:10.690 --> 0:14:13.130
<v S5>see it on public television and, and we can see

0:14:13.170 --> 0:14:15.210
<v S5>it all over the world. But in this case, it

0:14:15.210 --> 0:14:18.050
<v S5>was done in a very private ceremony, again, adding to

0:14:18.050 --> 0:14:21.810
<v S5>the complexity of the challenges of the time politically, and

0:14:21.810 --> 0:14:24.970
<v S5>that we have an existing city king, but also now

0:14:25.010 --> 0:14:27.970
<v S5>that it's going against the grain. So everything's kind of

0:14:28.010 --> 0:14:31.530
<v S5>not normal, as we see David beginning to rise to

0:14:31.570 --> 0:14:33.650
<v S5>the king of the nation of Israel.

0:14:33.690 --> 0:14:35.410
<v S2>Coming up here on Carlin Crew, we've got more with

0:14:35.410 --> 0:14:38.050
<v S2>our special guest, Doctor Jim Coakley. We're going to move

0:14:38.050 --> 0:14:41.930
<v S2>to the next chapter first, Samuel 17, which has one

0:14:41.930 --> 0:14:45.450
<v S2>of the most epic stories in all of Scripture, the

0:14:45.450 --> 0:14:49.370
<v S2>classic showdown between David and Goliath. Maybe you've heard this story,

0:14:49.370 --> 0:14:52.960
<v S2>maybe not, but what are some interesting nuances that maybe

0:14:52.960 --> 0:14:56.000
<v S2>you haven't paid much attention to? More with Doctor Jim

0:14:56.000 --> 0:14:56.960
<v S2>Coakley coming up.

0:14:57.280 --> 0:15:01.880
<v S1>She's a choreographer extraordinaire and everything is Greek to her.

0:15:02.320 --> 0:15:06.000
<v S1>Super di is in the crew. It's Carl and crew

0:15:06.040 --> 0:15:07.320
<v S1>on Moody Radio.

0:15:07.880 --> 0:15:11.520
<v S2>Well, even if you've never opened the Bible, it's likely

0:15:11.520 --> 0:15:15.360
<v S2>that if someone said, hey, what happened between David and Goliath?

0:15:15.640 --> 0:15:19.400
<v S2>I think you could go out right now in downtown Chicago,

0:15:19.600 --> 0:15:22.880
<v S2>and most people would have some awareness that some guy

0:15:22.920 --> 0:15:25.640
<v S2>named David in the Bible took on a giant named

0:15:25.640 --> 0:15:29.040
<v S2>Goliath and took him down. I think the vast majority

0:15:29.040 --> 0:15:31.120
<v S2>of people may be able to give you some sort

0:15:31.120 --> 0:15:35.200
<v S2>of working summary of that story. It's been popularized. It's

0:15:35.520 --> 0:15:39.000
<v S2>recently in the House of David series, the story of

0:15:39.000 --> 0:15:41.600
<v S2>David and Goliath. We've got Doctor Jim Coakley in studio

0:15:41.600 --> 0:15:44.920
<v S2>with us right now. Interestingly, the first words out of

0:15:44.920 --> 0:15:47.720
<v S2>David's mouth when he goes and he sees that this

0:15:47.720 --> 0:15:53.000
<v S2>giant is taunting the people of Israel. There's a detail

0:15:53.000 --> 0:15:55.640
<v S2>there that you that you want to key on. That

0:15:55.680 --> 0:15:58.640
<v S2>caught my eye, too, because David, the warrior David who

0:15:58.640 --> 0:16:02.040
<v S2>slays the giant, starts out with a motive that seems

0:16:02.080 --> 0:16:03.240
<v S2>a little off.

0:16:03.760 --> 0:16:06.520
<v S5>Yeah. Because when we know that David must have spoke

0:16:06.560 --> 0:16:09.000
<v S5>a lot of words before, the first words that we

0:16:09.000 --> 0:16:12.480
<v S5>see being quoted coming out of his mouth. But the

0:16:12.480 --> 0:16:15.560
<v S5>first words that we see David saying are these found

0:16:15.560 --> 0:16:19.360
<v S5>in first Samuel 17 verse 26. David asked the men

0:16:19.360 --> 0:16:21.880
<v S5>standing near him, because like you said, he's been hearing

0:16:21.880 --> 0:16:25.160
<v S5>this guy now taunting the people, and he says, what

0:16:25.160 --> 0:16:28.240
<v S5>will be done for the man who kills this Philistine

0:16:28.240 --> 0:16:32.200
<v S5>and removes this disgrace from Israel? Who is this uncircumcised

0:16:32.200 --> 0:16:36.520
<v S5>Philistine that he should defy the armies of the living God? Now,

0:16:36.520 --> 0:16:39.080
<v S5>normally we latch on to that last part because we

0:16:39.080 --> 0:16:43.160
<v S5>see his zealous nature for God's honor. And so we

0:16:43.160 --> 0:16:46.000
<v S5>have that motto that we often say about David. Everyone

0:16:46.000 --> 0:16:48.280
<v S5>uses it. He's a man after.

0:16:48.350 --> 0:16:49.670
<v S2>God's own heart.

0:16:49.710 --> 0:16:52.390
<v S5>Yeah. And we see that very clearly because he's very

0:16:52.390 --> 0:16:56.190
<v S5>zealous for God's honor. But the very first words that

0:16:56.190 --> 0:16:58.710
<v S5>come out of his mouth are, what's the reward for

0:16:58.710 --> 0:17:02.670
<v S5>killing this guy? And so this is the the beauty

0:17:02.670 --> 0:17:06.630
<v S5>of how this first words that we hear, David, introduces

0:17:06.630 --> 0:17:10.390
<v S5>us to the complexity, duality, as it were, of David

0:17:10.390 --> 0:17:13.910
<v S5>as a character, because we do see plenty of opportunities

0:17:13.910 --> 0:17:16.790
<v S5>where he's a man after God's own heart, but also

0:17:16.830 --> 0:17:21.030
<v S5>we see where he has got personal ambition. And so, hey,

0:17:21.030 --> 0:17:22.950
<v S5>what's in it for me? If I kill this guy,

0:17:22.950 --> 0:17:25.550
<v S5>what's my reward? What do I get out of it?

0:17:25.550 --> 0:17:29.990
<v S5>And so we see that selfish kind of nature being

0:17:29.990 --> 0:17:33.070
<v S5>displayed here in his very first words. And this is

0:17:33.070 --> 0:17:35.709
<v S5>something that's going to help us as readers to understand

0:17:35.710 --> 0:17:39.150
<v S5>why David's did we say Achilles heel or Fatal Flaw

0:17:39.390 --> 0:17:42.390
<v S5>shows up over and over again when he puts personal

0:17:42.390 --> 0:17:46.669
<v S5>ambition ahead of covenant faithfulness. And so when he takes

0:17:46.670 --> 0:17:49.500
<v S5>a census, that's because he wants to see how many

0:17:49.500 --> 0:17:53.700
<v S5>army men he has under his tutelage. When he sleeps

0:17:53.700 --> 0:17:58.140
<v S5>with Bathsheba, he thinks, hey, I can take her because, hey,

0:17:58.180 --> 0:18:00.700
<v S5>kings are worthy of taking this kind of thing. And

0:18:00.700 --> 0:18:04.100
<v S5>so when he has personal ambition ahead of covenant, faithfulness

0:18:04.140 --> 0:18:07.020
<v S5>is when David gets out ahead of his skis. And

0:18:07.020 --> 0:18:10.020
<v S5>that's when we see David getting into trouble. But when

0:18:10.020 --> 0:18:14.340
<v S5>he is a man after God's own heart worshiping, writing psalms,

0:18:14.380 --> 0:18:16.300
<v S5>you know, honoring the Lord, bringing the Ark of the

0:18:16.300 --> 0:18:19.580
<v S5>covenant into Jerusalem. That's the kind of thing that we

0:18:19.619 --> 0:18:22.340
<v S5>normally like to think about, David, but he's also got

0:18:22.340 --> 0:18:26.740
<v S5>this underbelly that, in a sense, also is characteristic of David.

0:18:26.780 --> 0:18:27.900
<v S5>The rest of his life.

0:18:28.100 --> 0:18:31.740
<v S2>Now, the story as the story goes, which you probably

0:18:31.740 --> 0:18:35.780
<v S2>know well, he he declines to put on Saul's armor

0:18:35.820 --> 0:18:38.179
<v S2>because he's not been able to test it out. So

0:18:38.180 --> 0:18:42.700
<v S2>he agrees to go into battle with just five smooth stones,

0:18:42.900 --> 0:18:47.649
<v S2>a slingshot, basically. Uh, give us the the narrative of

0:18:47.650 --> 0:18:51.290
<v S2>what happens here and any, any sort of nuances that

0:18:51.290 --> 0:18:53.530
<v S2>you think we, we maybe have missed in sort of

0:18:53.570 --> 0:18:55.290
<v S2>the common retelling of this story.

0:18:55.730 --> 0:18:58.370
<v S5>The one thing I loved, a little small, little detail,

0:18:58.410 --> 0:19:01.010
<v S5>you know, you mentioned David trying to put on Saul's

0:19:01.010 --> 0:19:03.290
<v S5>armor and it's not fitting, but one of the last

0:19:03.290 --> 0:19:07.409
<v S5>things that Saul does is he puts his bronze helmet

0:19:07.450 --> 0:19:11.170
<v S5>on David's head. And so when you can picture that

0:19:11.170 --> 0:19:14.570
<v S5>bronze helmet being put on David's head by King Saul,

0:19:14.810 --> 0:19:18.330
<v S5>it's almost as if this is perfect symbolism, as it were,

0:19:18.490 --> 0:19:22.370
<v S5>of the transfer, a coronation, so to speak. That bronze

0:19:22.369 --> 0:19:26.090
<v S5>helmet is almost like a crown. And Saul has been

0:19:26.090 --> 0:19:30.609
<v S5>very apathetic to his calling, and he's now, in a sense,

0:19:30.609 --> 0:19:34.130
<v S5>transferring the mantle of leadership unbeknownst to him, because he's

0:19:34.130 --> 0:19:38.090
<v S5>not really the sharpest knife in the drawer. He's transferring

0:19:38.210 --> 0:19:40.850
<v S5>everything over to David. And of course, even David doesn't

0:19:40.850 --> 0:19:43.730
<v S5>want those trappings. He wants to do things in God's

0:19:43.770 --> 0:19:46.720
<v S5>way by just using the simple tools that he's used

0:19:46.720 --> 0:19:47.560
<v S5>already before.

0:19:48.240 --> 0:19:52.600
<v S2>So what about this? The actual slaying of Goliath. I mean,

0:19:53.040 --> 0:19:57.280
<v S2>the idea of a slingshot with a stone taking out

0:19:57.680 --> 0:20:00.840
<v S2>the giant. I mean, it seems like the stuff of

0:20:00.880 --> 0:20:03.680
<v S2>a of a fiction movie because you think. How how

0:20:03.680 --> 0:20:06.240
<v S2>in the world is that actually possible?

0:20:06.560 --> 0:20:08.280
<v S5>Well, I mean, we even read in the book of

0:20:08.280 --> 0:20:11.600
<v S5>judges how men from the Tribe of Benjamin could sling

0:20:11.600 --> 0:20:14.320
<v S5>at a hair with a sling. So using a sling

0:20:14.320 --> 0:20:18.680
<v S5>was a very effective weapon of war. So those projectiles

0:20:18.680 --> 0:20:21.120
<v S5>could really do a lot of damage. And so it's

0:20:21.160 --> 0:20:25.320
<v S5>and again, David practicing shepherding, trying to, you know, while

0:20:25.320 --> 0:20:29.280
<v S5>he's bored stiff watching the sheep over the pastures, you know,

0:20:29.320 --> 0:20:32.080
<v S5>taking his sling out and practicing. And until he gets

0:20:32.080 --> 0:20:35.040
<v S5>it really honed. So I think it really is a

0:20:35.040 --> 0:20:39.960
<v S5>deadly weapon. And sometimes we get the feeling that, you know, David, is,

0:20:40.280 --> 0:20:43.639
<v S5>you know, kind of using unconventional warfare, but this is

0:20:43.640 --> 0:20:46.320
<v S5>actually the better kind of thing to use in that

0:20:46.320 --> 0:20:50.879
<v S5>kind of situation, because not only is King Goliath very

0:20:50.880 --> 0:20:53.320
<v S5>tall and dressed to the hilt with his armament, he's

0:20:53.320 --> 0:20:55.760
<v S5>got a shield bearer, so he's already got a big

0:20:55.760 --> 0:20:59.640
<v S5>portion of him protected. And so the only vulnerable spot

0:20:59.680 --> 0:21:02.639
<v S5>is that place in the forehead that David was able

0:21:02.640 --> 0:21:06.120
<v S5>to to hit accurately. And so again, it shows that

0:21:06.119 --> 0:21:09.280
<v S5>David was willing to trust God, but trust his skills

0:21:09.280 --> 0:21:10.520
<v S5>to get the job done.

0:21:10.520 --> 0:21:14.160
<v S2>So this is a much more strategic move than maybe

0:21:14.200 --> 0:21:15.720
<v S2>even we realized.

0:21:15.760 --> 0:21:18.040
<v S5>Oh yeah. And also to to think that he's small,

0:21:18.080 --> 0:21:20.920
<v S5>he's got a smaller target. And also to the fact

0:21:20.920 --> 0:21:23.520
<v S5>that he's mobile as compared to Goliath, who's going to

0:21:23.520 --> 0:21:26.439
<v S5>be more fixed because of his size and weight. So

0:21:26.480 --> 0:21:29.280
<v S5>it was actually a pretty good military strategy overall.

0:21:29.320 --> 0:21:32.040
<v S2>Doctor Jim Coakley in studio right now. We'll have more

0:21:32.240 --> 0:21:33.160
<v S2>with him coming up.

0:21:33.560 --> 0:21:36.560
<v S1>He's a sports fanatic with a stat for anything you

0:21:36.560 --> 0:21:40.840
<v S1>can think of. Young Thunder is in the crew. It's

0:21:40.840 --> 0:21:43.080
<v S1>curling crew on Moody Radio.

0:21:43.720 --> 0:21:46.990
<v S2>We are in First Samuel right now. So David prevailed

0:21:46.990 --> 0:21:49.790
<v S2>over the Philistine with a sling and with a stone,

0:21:49.790 --> 0:21:51.910
<v S2>and struck the Philistine and killed him. There was no

0:21:51.910 --> 0:21:54.270
<v S2>sword in the hand of David. He did this. He

0:21:54.270 --> 0:21:58.670
<v S2>accomplished this feat that nobody thought was possible with just

0:21:58.710 --> 0:22:01.670
<v S2>a slingshot, which is a good weapon of war, apparently

0:22:01.670 --> 0:22:03.030
<v S2>more so than what we had thought.

0:22:03.350 --> 0:22:06.790
<v S5>Yes. Very definitely. And also, it's interesting to David growing

0:22:06.790 --> 0:22:09.950
<v S5>up in Bethlehem, it's in the Hill country. So he

0:22:09.950 --> 0:22:12.510
<v S5>knew how to navigate the hills, but he also was

0:22:12.510 --> 0:22:15.790
<v S5>shepherding sheep, I'm sure, in the Judean wilderness where he's

0:22:15.790 --> 0:22:18.270
<v S5>on the run from King Saul later on. But he's

0:22:18.270 --> 0:22:20.949
<v S5>also here in what we call the shfela, the valleys,

0:22:20.950 --> 0:22:23.990
<v S5>the kind of to lead to the flatter ground towards the,

0:22:23.990 --> 0:22:27.230
<v S5>the coastline. And so David grew up in this area

0:22:27.230 --> 0:22:32.390
<v S5>of three different environments, and all those environments helped prepare

0:22:32.390 --> 0:22:35.750
<v S5>him as well. So his training was wonderful for being

0:22:35.750 --> 0:22:39.190
<v S5>a leader, that he was able to navigate the homeland

0:22:39.190 --> 0:22:41.430
<v S5>of Israel, the hill country. He was able to navigate

0:22:41.430 --> 0:22:44.460
<v S5>the wilderness because he's on the run oftentimes. And that's

0:22:44.460 --> 0:22:47.500
<v S5>why he speaks very favorably sometimes of the wilderness, but

0:22:47.500 --> 0:22:50.700
<v S5>also he's able to navigate where the action is because

0:22:50.740 --> 0:22:54.380
<v S5>the Philistines are occupying the very more favorable ground, as

0:22:54.380 --> 0:22:58.100
<v S5>it were, the grain fields and growing areas. And so

0:22:58.340 --> 0:23:00.820
<v S5>Israel needs to have control of those. And so, David,

0:23:00.980 --> 0:23:03.700
<v S5>when he gets to the kingship, is able to adapt

0:23:03.700 --> 0:23:06.300
<v S5>all sorts of environments because he's been trained and prepped

0:23:06.300 --> 0:23:07.659
<v S5>and so many different levels.

0:23:07.980 --> 0:23:11.340
<v S2>In terms of application. So often when we hear or

0:23:11.340 --> 0:23:14.139
<v S2>read about this story, we kind of put ourselves as

0:23:14.180 --> 0:23:17.219
<v S2>the as the David, and we think about the, the

0:23:17.260 --> 0:23:20.940
<v S2>giants in our life that seem insurmountable. And anybody who's

0:23:20.940 --> 0:23:23.940
<v S2>ever heard a sermon about this story that's often kind

0:23:23.940 --> 0:23:26.740
<v S2>of the, the narrative that that we can take down

0:23:26.740 --> 0:23:30.740
<v S2>giants with faith in a mighty God. Is that the,

0:23:30.740 --> 0:23:33.540
<v S2>the the best way to apply this that kind of

0:23:33.580 --> 0:23:36.260
<v S2>like I'm you and I are like David.

0:23:36.700 --> 0:23:40.260
<v S5>No probably not. It's probably more that we're more like

0:23:40.260 --> 0:23:44.290
<v S5>the Israelites who are cowering in fear with Goliath taunting

0:23:44.290 --> 0:23:47.170
<v S5>every day, day in and day out. And so, yeah,

0:23:47.170 --> 0:23:49.770
<v S5>we like to envision ourselves as the little guy that

0:23:49.770 --> 0:23:52.050
<v S5>takes on the the, you know, the big guy, right?

0:23:52.090 --> 0:23:55.889
<v S5>But in reality, it's only Jesus who can actually do that.

0:23:56.410 --> 0:23:58.890
<v S5>But we think about the fact that David is such

0:23:58.890 --> 0:24:02.209
<v S5>a relatable character. Yes, he's got great traits, he's got

0:24:02.250 --> 0:24:05.889
<v S5>great characteristics, but he also has, you know, got an

0:24:05.930 --> 0:24:08.890
<v S5>Achilles heel. He's got a flaw that's going to be

0:24:08.930 --> 0:24:11.410
<v S5>a problematic. And I think for for you and I

0:24:11.450 --> 0:24:14.490
<v S5>as readers of the Bible, to think that God uses

0:24:14.530 --> 0:24:17.730
<v S5>even flawed characters like David. And so, yes, we like

0:24:17.730 --> 0:24:20.530
<v S5>to put these guys on pedestals. We like to worship

0:24:20.530 --> 0:24:23.650
<v S5>them as their hero for all they do their exploits,

0:24:23.650 --> 0:24:26.890
<v S5>but oftentimes they have a, you know, a a chink

0:24:26.930 --> 0:24:29.970
<v S5>in their armor that makes them vulnerable. And that's why

0:24:29.970 --> 0:24:32.490
<v S5>we always need to be. And David tries to be

0:24:32.490 --> 0:24:35.090
<v S5>throughout his life, but not perfectly, but he tries to

0:24:35.130 --> 0:24:37.730
<v S5>stay close to the Lord and worship him and and

0:24:37.730 --> 0:24:41.250
<v S5>praise him and worship him. So, uh, but that's the,

0:24:41.250 --> 0:24:45.210
<v S5>the the wonderful nature of David. He's such a relatable character.

0:24:45.250 --> 0:24:47.409
<v S5>A lot that we can learn. And so this is

0:24:47.410 --> 0:24:49.410
<v S5>something I think, that we can take away when we

0:24:49.410 --> 0:24:50.889
<v S5>open the pages of God's Word.

0:24:51.130 --> 0:24:54.090
<v S2>And that that faith. I mean, when you, you, those

0:24:54.090 --> 0:24:56.810
<v S2>words like you come at me with a sword and

0:24:56.810 --> 0:25:00.330
<v S2>a spear, but I come at you in the basically

0:25:00.330 --> 0:25:02.490
<v S2>in the power of God, the name of God Almighty.

0:25:02.490 --> 0:25:06.090
<v S2>I'm not quoting directly here, paraphrasing, but this idea that

0:25:06.090 --> 0:25:08.449
<v S2>man there, there when you when you trust in a

0:25:08.490 --> 0:25:11.850
<v S2>God where there's nothing, that's impossible.

0:25:11.890 --> 0:25:14.490
<v S5>Yeah. When we think about what what it says here

0:25:14.890 --> 0:25:17.450
<v S5>at the end of chapter 16, one of the servants

0:25:17.450 --> 0:25:20.010
<v S5>of Saul answered, I have seen a son of Jesse

0:25:20.050 --> 0:25:22.530
<v S5>of Bethlehem. So again that lets us know his background.

0:25:22.530 --> 0:25:24.610
<v S5>Who knows how to play the harp? He is a

0:25:24.609 --> 0:25:26.970
<v S5>brave man and a warrior. Even before we get to

0:25:27.010 --> 0:25:30.090
<v S5>chapter 17, he's said to be a warrior. He speaks

0:25:30.090 --> 0:25:32.570
<v S5>well and is a fine looking man and the Lord

0:25:32.570 --> 0:25:35.210
<v S5>is with him. That last statement is the.

0:25:35.210 --> 0:25:35.450
<v S2>Lord.

0:25:35.450 --> 0:25:37.490
<v S5>Is wonderful, the Lord is with him. And so that's

0:25:37.490 --> 0:25:40.369
<v S5>really the key. If the Lord is with you, yes,

0:25:40.369 --> 0:25:42.639
<v S5>it's going to be messy. It's going to be chaotic.

0:25:43.000 --> 0:25:45.520
<v S5>It's going to have all sorts of of challenges in

0:25:45.520 --> 0:25:48.639
<v S5>our way. The Giants and the Kings that are trying

0:25:48.640 --> 0:25:52.080
<v S5>to thwart you. But yet, what if God is with you?

0:25:52.080 --> 0:25:53.000
<v S5>You can do it all.

0:25:53.359 --> 0:25:56.359
<v S2>Doctor Jim Coakley, thank you so much for being in studio.

0:25:56.520 --> 0:25:58.199
<v S2>I want you to text the key word. Give me

0:25:58.200 --> 0:25:59.879
<v S2>the key word. Is it fresh? Is that right?

0:25:59.880 --> 0:26:00.440
<v S3>Yes it is.

0:26:00.440 --> 0:26:05.280
<v S2>Text fresh to 800 555 7898. For more text fresh

0:26:05.280 --> 0:26:08.280
<v S2>to 800 555 7898.

0:26:08.840 --> 0:26:13.399
<v S1>A basketball mom who's mastered the dad joke. Ali is

0:26:13.400 --> 0:26:17.080
<v S1>in the crew. It's Carl and crew on Moody Radio.

0:26:17.400 --> 0:26:21.000
<v S2>You know the promise that God is with us as

0:26:21.000 --> 0:26:23.440
<v S2>the believer. I don't know if there's any more comforting

0:26:23.440 --> 0:26:24.720
<v S2>statement than that.

0:26:25.240 --> 0:26:28.240
<v S4>No, I don't think there can be a more comforting

0:26:28.240 --> 0:26:33.320
<v S4>statement than that, because everything else is circumstantial. It's, you know, fickle.

0:26:33.320 --> 0:26:35.439
<v S4>It can be good at one moment and horrible at

0:26:35.440 --> 0:26:40.240
<v S4>another moment. It's untrustworthy. But God is always consistent in

0:26:40.240 --> 0:26:42.350
<v S4>his love and his sovereignty over stuff.

0:26:42.390 --> 0:26:45.070
<v S2>You know, I remember a time when I was going

0:26:45.070 --> 0:26:48.909
<v S2>through some health challenges, and I had to be in

0:26:49.070 --> 0:26:53.670
<v S2>a pretty uncomfortable medical setting for some tests that were

0:26:54.070 --> 0:26:59.190
<v S2>pretty painful. And one thing they ask you before you

0:26:59.230 --> 0:27:02.550
<v S2>go through these tests, they keep wanting to make sure

0:27:02.550 --> 0:27:05.350
<v S2>because you can't drive yourself home, right? So they keep

0:27:05.390 --> 0:27:09.430
<v S2>asking you, who's here with you? My husband was there.

0:27:09.470 --> 0:27:10.790
<v S2>He was in the waiting room. He was going to

0:27:10.790 --> 0:27:13.230
<v S2>take me home. And they keep asking you this question.

0:27:13.790 --> 0:27:16.909
<v S2>And so one nurse, she was like, I'm laying on

0:27:16.910 --> 0:27:19.350
<v S2>this table, I'm ready to have this huge needle stuck

0:27:19.350 --> 0:27:23.070
<v S2>into me. And she's like, who's with you? And I said,

0:27:23.990 --> 0:27:28.669
<v S2>God is with me. And she's like, that's the best

0:27:28.670 --> 0:27:31.070
<v S2>answer I've heard all day. Boom!

0:27:32.869 --> 0:27:33.350
<v S3>Boom.

0:27:33.390 --> 0:27:35.750
<v S2>And in that moment, it was like, yeah, God is

0:27:35.790 --> 0:27:39.629
<v S2>with me on this table in this cold room with

0:27:39.630 --> 0:27:43.980
<v S2>this needle. God is with me. What did you overcome?

0:27:44.140 --> 0:27:51.860
<v S2>Because God was with you. 800 555 7898 800 555 7898.

0:27:52.820 --> 0:27:55.900
<v S1>This is Carl and crew on Moody Radio.

0:27:56.420 --> 0:28:00.219
<v S2>What did you overcome? Because God was with you. The

0:28:00.220 --> 0:28:04.460
<v S2>success that David saw in his life as a mighty warrior,

0:28:04.500 --> 0:28:08.459
<v S2>as a leader, as a musician, as a king, he

0:28:08.460 --> 0:28:12.100
<v S2>was far from perfect. But the hallmark of his life,

0:28:12.100 --> 0:28:14.660
<v S2>of his story, was that God was with him, that

0:28:14.660 --> 0:28:17.780
<v S2>he sought the Lord. Uh, when he sought the Lord,

0:28:17.780 --> 0:28:20.340
<v S2>he saw victory. It was when he did not seek

0:28:20.340 --> 0:28:23.180
<v S2>the Lord that he struggled. I think that's the same

0:28:23.180 --> 0:28:26.020
<v S2>is true of us. What have you been able to overcome?

0:28:26.020 --> 0:28:30.780
<v S2>Because God was with you? 800 555 7898. Let's go

0:28:30.780 --> 0:28:33.860
<v S2>to Christy calling in this morning from Washington. Christy. Uh,

0:28:33.859 --> 0:28:34.820
<v S2>tell me your story.

0:28:36.380 --> 0:28:41.940
<v S6>Yeah. Um, we were just starting 2020, the whole Covid stuff.

0:28:41.980 --> 0:28:45.700
<v S6>And I was living in Arkansas at the time with

0:28:45.700 --> 0:28:47.940
<v S6>my son, and I was not in a good place,

0:28:47.940 --> 0:28:51.140
<v S6>not in a good relationship. And I had property in

0:28:51.140 --> 0:28:54.820
<v S6>a little cabin back in Washington. And I just I

0:28:54.860 --> 0:28:56.660
<v S6>prayed about it for a long time, and it was like,

0:28:56.660 --> 0:28:58.300
<v S6>we need to go. We need to get out of

0:28:58.300 --> 0:29:00.820
<v S6>this spot. We need to get back to our roots

0:29:00.820 --> 0:29:04.660
<v S6>and go home. And it was just craziness with Covid.

0:29:04.900 --> 0:29:07.340
<v S6>And I loaded up the truck and was getting ready

0:29:07.340 --> 0:29:09.300
<v S6>to leave, and I got a call about a week

0:29:09.300 --> 0:29:13.580
<v S6>before that, my house burned down and insurance wasn't going

0:29:13.620 --> 0:29:16.340
<v S6>to cover it. I had no money, no job, like

0:29:16.340 --> 0:29:19.580
<v S6>I think I had $2,000. Then my transmission went out

0:29:19.580 --> 0:29:22.020
<v S6>in my truck and I just didn't know what I

0:29:22.020 --> 0:29:24.820
<v S6>was going to do. I prayed and prayed and just,

0:29:24.860 --> 0:29:26.620
<v S6>you know, I thought, you know, I still have to leave.

0:29:26.620 --> 0:29:28.900
<v S6>I still have to go. I got my truck fixed.

0:29:28.940 --> 0:29:32.260
<v S6>I was I was loaned some money from a relative,

0:29:32.540 --> 0:29:34.820
<v S6>got my truck since we loaded up the truck and

0:29:34.820 --> 0:29:38.580
<v S6>we left and made it across country during Covid. This

0:29:38.580 --> 0:29:40.570
<v S6>was lockdowns, like right when lockdowns.

0:29:40.570 --> 0:29:41.010
<v S2>Hit.

0:29:41.370 --> 0:29:44.690
<v S6>And I'm driving with my son and we get to Washington,

0:29:44.690 --> 0:29:48.050
<v S6>and I just was living in a tiny trailer on

0:29:48.050 --> 0:29:51.810
<v S6>my property. No water, no power. It was just it

0:29:51.810 --> 0:29:53.770
<v S6>was hard. And I just prayed. I said, what am

0:29:53.770 --> 0:29:55.730
<v S6>I going to do? I have no money. I have

0:29:55.730 --> 0:29:58.530
<v S6>no job. I have a two year old. And I

0:29:58.530 --> 0:30:01.690
<v S6>met a contractor who lives right down the road. He

0:30:01.970 --> 0:30:07.130
<v S6>volunteered to build my house and donated trusses for the

0:30:07.130 --> 0:30:08.890
<v S6>roof because that's a big deal. The trusses are a

0:30:08.890 --> 0:30:12.810
<v S6>big deal. Yeah. Donated trusses, donated his time, got together

0:30:12.810 --> 0:30:16.490
<v S6>church work groups. And I just. It happened over that

0:30:16.490 --> 0:30:19.970
<v S6>summer of Covid. 2020? Yeah, the money came. I got

0:30:20.010 --> 0:30:23.370
<v S6>blessed with money. I mean, it was about $10,000 that

0:30:23.370 --> 0:30:26.170
<v S6>I was blessed with, and it was just done. I

0:30:26.170 --> 0:30:29.530
<v S6>got it done. I finished it over time. But the

0:30:29.570 --> 0:30:32.370
<v S6>moral of it is the shell of the cabin was

0:30:32.370 --> 0:30:34.810
<v S6>livable by the next winter, and I lived in a

0:30:34.810 --> 0:30:37.729
<v S6>very harsh climate in northern Washington, in the mountains, at

0:30:37.770 --> 0:30:41.840
<v S6>like 4000ft? So the snow comes early? I wouldn't have

0:30:41.840 --> 0:30:43.640
<v S6>survived in that trailer with.

0:30:44.520 --> 0:30:47.680
<v S2>Oh. Sorry, Kristy. I think we lost your connection a

0:30:47.680 --> 0:30:50.520
<v S2>little bit. I think we got it, though. God was

0:30:50.560 --> 0:30:55.320
<v S2>with you. Incredible story. Let's go to Heidi. Calling in

0:30:55.320 --> 0:30:58.040
<v S2>this morning from Illinois. What did you overcome or what

0:30:58.040 --> 0:31:00.320
<v S2>are you overcoming? Because God is with you.

0:31:01.000 --> 0:31:06.040
<v S7>Okay. Three. About four years ago, my husband fell down

0:31:06.040 --> 0:31:11.000
<v S7>the stairs from the first floor to down into the basement,

0:31:11.000 --> 0:31:16.680
<v S7>and it was ten steps. And, uh, he he was

0:31:17.000 --> 0:31:21.320
<v S7>knocked unconscious. And of course, he was in a very

0:31:21.320 --> 0:31:27.720
<v S7>bad situation. I called 911. They took him to the hospital.

0:31:27.760 --> 0:31:30.960
<v S7>It turned out to be he has a brain concussion

0:31:30.960 --> 0:31:36.080
<v S7>and brain hemorrhage. And he lost memory. He couldn't open

0:31:36.080 --> 0:31:39.510
<v S7>his eyes. He couldn't move and I was praying because

0:31:39.510 --> 0:31:42.790
<v S7>I always I have a good relationship with Jesus and

0:31:42.790 --> 0:31:46.430
<v S7>I always pray and ask for his assistance. He's my

0:31:47.190 --> 0:31:52.110
<v S7>great physician and he really showed up really strong and

0:31:52.310 --> 0:31:55.910
<v S7>and he helped my husband. Within three months, he was

0:31:55.910 --> 0:32:00.070
<v S7>back to normal. And during the time that I was

0:32:00.710 --> 0:32:04.070
<v S7>with him in the hospital, people from church that I

0:32:04.070 --> 0:32:08.510
<v S7>really don't know came and and did the shopping for us,

0:32:08.510 --> 0:32:14.590
<v S7>and they brought us meals and I was more than blessed. Yeah, thanks.

0:32:14.870 --> 0:32:19.030
<v S7>All thanks to Jesus, the Great Physician. My best friend

0:32:19.030 --> 0:32:19.870
<v S7>and my hero.

0:32:19.910 --> 0:32:23.989
<v S2>Amen, Heidi. Wow. You got to see God move. And

0:32:23.990 --> 0:32:26.830
<v S2>you got to see him move through his people, the

0:32:26.830 --> 0:32:30.310
<v S2>body of Christ surrounding you. Uh, sweet little element to

0:32:30.350 --> 0:32:32.950
<v S2>that story. Thank you so much for your call. Let's

0:32:32.950 --> 0:32:36.470
<v S2>go to Linda. First time caller from Wisconsin. What has

0:32:36.470 --> 0:32:39.580
<v S2>God enabled you to overcome because he was with you?

0:32:40.940 --> 0:32:46.100
<v S8>Good morning. Your story just recently about the needle and

0:32:47.020 --> 0:32:50.740
<v S8>I had met I've had many, many, uh, healings or

0:32:50.780 --> 0:32:53.340
<v S8>feelings like this before, but I had I had to

0:32:53.340 --> 0:32:56.060
<v S8>have a heart cath. And everybody kept telling me, oh,

0:32:56.180 --> 0:32:59.219
<v S8>they're going to go. That's going to be painful. I'm like, oh, no,

0:32:59.220 --> 0:33:00.740
<v S8>I trust God. He's going to be with me. He's

0:33:00.740 --> 0:33:02.780
<v S8>always with me. And so I went in for the

0:33:02.780 --> 0:33:05.540
<v S8>test and, um, still not knowing. I never read the

0:33:05.540 --> 0:33:08.140
<v S8>papers or nothing. I just went in and I'm laying

0:33:08.140 --> 0:33:09.620
<v S8>there and I felt like when they had me on

0:33:09.620 --> 0:33:12.940
<v S8>the table, I was on this huge pillow, just huge pillow,

0:33:12.940 --> 0:33:14.180
<v S8>and somebody was holding me.

0:33:14.220 --> 0:33:14.700
<v S2>Wow.

0:33:14.940 --> 0:33:17.980
<v S8>Big arms wrapped around me. And I was like, wow, God,

0:33:18.020 --> 0:33:20.700
<v S8>you're okay, we're going to do this. And the doctor said, okay,

0:33:20.740 --> 0:33:22.780
<v S8>I'm going to go in there. I'm like, okay. And

0:33:22.780 --> 0:33:24.700
<v S8>I mean, you're awake, you know, all the time. And

0:33:24.700 --> 0:33:27.420
<v S8>she's going and talking and I'm thinking, this is amazing.

0:33:27.460 --> 0:33:29.580
<v S8>I'm just, oh, this is so fun. And I mean,

0:33:29.620 --> 0:33:31.580
<v S8>I'm just laying here. And so then I hear her say, well,

0:33:31.580 --> 0:33:32.660
<v S8>you have to I have to get to that one

0:33:32.660 --> 0:33:34.820
<v S8>spot once more, I think I saw I'm like, oh, okay.

0:33:34.860 --> 0:33:38.220
<v S8>She's I'm thinking my heart there in my heart. It's

0:33:38.220 --> 0:33:40.740
<v S8>right down. Like so many inches from I feel like

0:33:40.740 --> 0:33:44.140
<v S8>across the room I didn't. I'm like, wow, this is amazing.

0:33:44.140 --> 0:33:46.900
<v S8>So I get done and then, okay, I'm coming out now.

0:33:46.900 --> 0:33:49.500
<v S8>She's like, okay, everything's fine. There's no blocks or nothing.

0:33:49.540 --> 0:33:52.780
<v S8>So okay, thank you. Okay. I'm a man like, wow.

0:33:52.820 --> 0:33:54.980
<v S8>And the people around me were like like I was

0:33:54.980 --> 0:33:57.180
<v S8>on drugs. They don't give you nothing. I mean, and

0:33:57.180 --> 0:33:59.420
<v S8>I'm just sitting there and I'm like, so I said

0:33:59.420 --> 0:34:03.140
<v S8>that was, wow, they're fast. And they're like, yeah, yeah.

0:34:03.940 --> 0:34:06.700
<v S2>Linda, you're probably thinking, how in the world did I

0:34:06.700 --> 0:34:11.140
<v S2>just go through something like that? And I have peace.

0:34:11.140 --> 0:34:14.060
<v S2>I don't have a crazy amount of pain. Yeah. I'm

0:34:14.060 --> 0:34:16.420
<v S2>sure people around you were going, what in the world

0:34:16.460 --> 0:34:20.460
<v S2>is going on? Awesome, awesome. Sweet calls this morning. Uh,

0:34:20.460 --> 0:34:22.780
<v S2>a lot of a lot of pain in the calls.

0:34:22.780 --> 0:34:27.180
<v S2>But the promise and the assurance of God being with us. Yeah,

0:34:27.219 --> 0:34:28.460
<v S2>it's so encouraging.

0:34:28.500 --> 0:34:31.180
<v S4>Yeah. I mean, the some of the situations that are

0:34:31.180 --> 0:34:35.219
<v S4>talked about in my own earthly self, I can't, I

0:34:35.370 --> 0:34:37.569
<v S4>can't even comprehend it. I'm like, well, how did how

0:34:37.570 --> 0:34:39.450
<v S4>did you get through it? How did you deal with that?

0:34:39.450 --> 0:34:41.410
<v S4>I can just imagine breaking down, but.

0:34:41.410 --> 0:34:44.049
<v S2>There's not a single situation we heard this morning. Does

0:34:44.050 --> 0:34:45.290
<v S2>anyone ever want to be in?

0:34:45.330 --> 0:34:49.730
<v S4>No, of course not. But God gives us the peace

0:34:49.730 --> 0:34:53.530
<v S4>that surpasses understanding. He. He has it all. He holds

0:34:53.530 --> 0:34:56.129
<v S4>it all in his hands. And even when stuff is

0:34:56.130 --> 0:34:59.530
<v S4>really scary, he's still got it. We can still trust.

0:34:59.530 --> 0:35:02.450
<v S3>Him and keep sharing these stories, people, because I can't

0:35:02.450 --> 0:35:06.970
<v S3>imagine going through any of these situations without that hope.

0:35:07.090 --> 0:35:11.210
<v S2>Let's go to Laurie calling in from Chicago. Uh, tell me,

0:35:11.210 --> 0:35:14.530
<v S2>what's something that you have overcome because God was with you.

0:35:16.450 --> 0:35:19.890
<v S9>We lost our three and a half year old grandson

0:35:19.890 --> 0:35:24.450
<v S9>to a drowning while we were babysitting for him. Oh,

0:35:25.010 --> 0:35:31.250
<v S9>and it it is the most horrible thing. Horrible thing ever.

0:35:31.890 --> 0:35:36.640
<v S9>And I know I'm forgiven by God and I and

0:35:36.800 --> 0:35:41.240
<v S9>and I cling to his love and strength through this.

0:35:41.239 --> 0:35:47.640
<v S9>Because it was 19, 20 months ago and it's still

0:35:47.920 --> 0:35:52.680
<v S9>so hard. But I know he's with Jesus, and in

0:35:52.719 --> 0:36:00.080
<v S9>eternity we will be together. But without God, I. Wouldn't have.

0:36:00.239 --> 0:36:02.799
<v S9>I wouldn't be walking. Stuffing.

0:36:03.400 --> 0:36:07.560
<v S2>Yeah. Oh, that's Lori, thank you so much for your

0:36:07.560 --> 0:36:11.879
<v S2>call this morning. Man. You don't even have words to

0:36:11.920 --> 0:36:13.879
<v S2>to put to something like that.

0:36:13.920 --> 0:36:16.160
<v S3>I can't, I can't even imagine. I can't.

0:36:16.600 --> 0:36:20.440
<v S2>But the getting through it with God, that's not just

0:36:20.440 --> 0:36:24.560
<v S2>a trite, throwaway statement. No it's not. And our callers

0:36:24.560 --> 0:36:28.000
<v S2>have illustrated that this morning that in the depths of

0:36:28.000 --> 0:36:34.310
<v S2>whatever pain, whatever sorrow, whatever heartbreak, whatever tragedy, the unthinkable.

0:36:34.790 --> 0:36:38.830
<v S2>The promise of God's presence gives us great comfort because

0:36:38.830 --> 0:36:41.149
<v S2>we we just we don't know what a day holds.

0:36:41.150 --> 0:36:44.629
<v S2>We don't know what tomorrow holds, but we know we

0:36:44.630 --> 0:36:49.350
<v S2>have him. We know we have him. Yeah. Hold on

0:36:49.390 --> 0:36:53.030
<v S2>to God today. Cling to Jesus. Let's go to Tobin.

0:36:53.030 --> 0:36:56.990
<v S2>Calling in this morning from Davis Junction. Go ahead. Tobin,

0:36:56.989 --> 0:36:59.990
<v S2>what did you overcome? Because God was with you.

0:37:01.190 --> 0:37:06.950
<v S10>My fear of this cancer that I acquired two years ago,

0:37:07.670 --> 0:37:12.150
<v S10>that just came back. And it's only because I surrendered

0:37:12.790 --> 0:37:17.990
<v S10>my will, my life, over to him. Now, I gave

0:37:17.989 --> 0:37:22.550
<v S10>him to cancer. I said, Lord, this is your deal.

0:37:22.989 --> 0:37:26.229
<v S10>You give it. You want me to have it? I'm

0:37:26.270 --> 0:37:28.910
<v S10>good with it. But I'm going to let you take

0:37:28.910 --> 0:37:32.870
<v S10>it all however you want me to deal with it.

0:37:33.430 --> 0:37:38.510
<v S10>I'm fine. I'm not exempt from the pain. But just

0:37:38.510 --> 0:37:45.270
<v S10>knowing that he's got me, he's got me and my cancer.

0:37:46.030 --> 0:37:50.430
<v S10>That he's got me fully covered. Whatever he wants to do.

0:37:50.910 --> 0:37:56.270
<v S2>Tobin from Davis Junction, man. Yeah, that's a powerful call.

0:37:56.310 --> 0:37:58.390
<v S4>I love what he said. He said I'm not in

0:37:58.390 --> 0:38:01.630
<v S4>a surrendering to God. I'm still not exempt to the

0:38:01.630 --> 0:38:06.670
<v S4>pain that I experience. But. But God's got it, and

0:38:06.710 --> 0:38:09.190
<v S4>I'm gonna surrender it to him. And the peace that

0:38:09.190 --> 0:38:12.190
<v S4>comes through that. There's a reason that the Bible calls

0:38:12.190 --> 0:38:14.550
<v S4>it peace that passes understanding.

0:38:14.670 --> 0:38:15.710
<v S2>Peace that makes no sense.

0:38:15.710 --> 0:38:17.350
<v S4>It's peace that makes no sense.

0:38:17.670 --> 0:38:21.830
<v S2>Absolutely, man. Tobin, I want to. Jonathan, will you offer

0:38:21.830 --> 0:38:23.910
<v S2>up a quick prayer for for Tobin?

0:38:23.950 --> 0:38:28.190
<v S4>Absolutely. God, I thank you so much for a man

0:38:28.190 --> 0:38:31.549
<v S4>like Tobin. I thank you so much that in the

0:38:31.550 --> 0:38:36.540
<v S4>midst of difficulty and strife and pain. God, that you

0:38:36.540 --> 0:38:40.899
<v S4>have given him a humility that trusts you, not his

0:38:40.900 --> 0:38:42.899
<v S4>own ability to get out of things or to deal

0:38:42.900 --> 0:38:45.540
<v S4>with things. But Lord, knowing that he can't deal with

0:38:45.540 --> 0:38:49.900
<v S4>things and that you can. God, thank you for filling

0:38:49.900 --> 0:38:54.300
<v S4>him with that peace, with that trust. God, I pray,

0:38:54.739 --> 0:38:56.899
<v S4>along with the entire boom crew right now, that you

0:38:56.900 --> 0:38:59.500
<v S4>would heal Tobin. Yes, I pray that you would take

0:38:59.500 --> 0:39:03.339
<v S4>this cancer away. Lord. You can. I believe that you can.

0:39:03.340 --> 0:39:08.140
<v S4>I believe that you are able. So God please do. Lord,

0:39:08.140 --> 0:39:11.100
<v S4>we take our requests and we ultimately present them to you,

0:39:11.100 --> 0:39:16.420
<v S4>asking that your will be done. Lord, whether you heal him,

0:39:16.420 --> 0:39:19.140
<v S4>whether you allow him to continue to have it. God,

0:39:19.140 --> 0:39:20.980
<v S4>I pray that you would let his life be a

0:39:20.980 --> 0:39:24.980
<v S4>testimony to others and a testimony to himself. Lord, of

0:39:24.980 --> 0:39:26.739
<v S4>how you've worked in him and how you have been

0:39:26.739 --> 0:39:30.260
<v S4>there for him. Lord. Be so present with Tobin right now.

0:39:30.739 --> 0:39:32.260
<v S4>In Jesus name I pray. Amen.

0:39:32.300 --> 0:39:32.820
<v S2>Amen.