WEBVTT - Hour 1: Your Questions Explored

0:00:09.760 --> 0:00:12.960
<v S1>The mailbag questions have piled up. So we're going to

0:00:12.960 --> 0:00:16.560
<v S1>empty the inbox today. That's right. It's an all mailbag,

0:00:16.680 --> 0:00:19.120
<v S1>all the time episode of Open Line. We've got the

0:00:19.120 --> 0:00:22.400
<v S1>questions you've sent us about the Bible, God and the

0:00:22.400 --> 0:00:25.520
<v S1>spiritual life, and we're getting ready to address them. So

0:00:25.520 --> 0:00:28.160
<v S1>hang tight. We're going to get into those in just

0:00:28.160 --> 0:00:31.440
<v S1>a moment. Hello, everyone. Welcome to Open Line with Michael

0:00:31.440 --> 0:00:35.760
<v S1>Ray Moody Radio's Bible Study Across America. My name is

0:00:35.760 --> 0:00:38.360
<v S1>Michael Ray. I'm professor of Jewish studies and Bible at

0:00:38.360 --> 0:00:41.520
<v S1>Moody Bible Institute, also the academic dean here. I'm here

0:00:41.520 --> 0:00:45.040
<v S1>today and every Saturday to do my best to answer

0:00:45.040 --> 0:00:48.199
<v S1>your questions about the scriptures. Normally, the bulk of this

0:00:48.200 --> 0:00:51.919
<v S1>program is your phone calls and your questions. It's still

0:00:51.920 --> 0:00:55.600
<v S1>your questions, but no phone calls today. Today it's all

0:00:55.600 --> 0:00:58.720
<v S1>mailbag all the time. The best way to be in

0:00:58.720 --> 0:01:03.180
<v S1>touch with us is via our website openline. radio.org. That's

0:01:03.380 --> 0:01:07.940
<v S1>Openline radio.org. That page has links to anything you might need,

0:01:07.940 --> 0:01:11.300
<v S1>whether it's email or Facebook, whatever you're looking for, it's

0:01:11.300 --> 0:01:14.980
<v S1>right there. There's even something really significant. It says Ask

0:01:14.980 --> 0:01:17.420
<v S1>Michael a question. You click on that, fill out the

0:01:17.420 --> 0:01:21.580
<v S1>form and you can post a question for future mailbags.

0:01:21.620 --> 0:01:25.500
<v S1>Joining me today in person is the person I turn

0:01:25.500 --> 0:01:28.580
<v S1>to when I have a question about the scriptures. She's

0:01:28.580 --> 0:01:32.620
<v S1>my favorite Bible teacher, my favorite Bible student, my favorite

0:01:32.900 --> 0:01:36.459
<v S1>colleague on the faculty of MBI, a contributor to the

0:01:36.500 --> 0:01:40.260
<v S1>Moody Bible Commentary. And she is also happens. She also

0:01:40.260 --> 0:01:43.180
<v S1>happens to be my wife, Eva. Right? Delnické Eva. So

0:01:43.180 --> 0:01:44.500
<v S1>glad we're studying together today.

0:01:44.500 --> 0:01:46.740
<v S2>Michael. It's so fun to be here. Yeah, I'm glad

0:01:46.740 --> 0:01:47.700
<v S2>you're here. It's great.

0:01:48.020 --> 0:01:51.260
<v S1>Uh, also joining us is the producer of Open Line.

0:01:51.260 --> 0:01:53.900
<v S1>The person who makes everything happen and the one who

0:01:53.900 --> 0:01:57.300
<v S1>put together the mailbag for today. Tricia McMillan. Hey, Tricia.

0:01:57.420 --> 0:01:57.820
<v S2>Hello.

0:01:58.330 --> 0:02:03.650
<v S1>Wow. Here we are. This is the famous threesome. Here

0:02:03.650 --> 0:02:07.010
<v S1>we are. The three of us together, studying the Bible together.

0:02:07.090 --> 0:02:09.650
<v S1>I think that's just so much fun. Yeah, it's a

0:02:09.650 --> 0:02:10.570
<v S1>great way to start.

0:02:10.610 --> 0:02:12.850
<v S2>Great way to start the day. Just a little Bible study.

0:02:13.130 --> 0:02:14.930
<v S1>And it's also fun. You know, I was out a

0:02:14.930 --> 0:02:18.770
<v S1>little bit. And so, uh, a number of things have

0:02:18.770 --> 0:02:22.410
<v S1>come up. Questions have happened, people sent them in. We

0:02:22.410 --> 0:02:25.570
<v S1>might as well deal with it and try and, you know,

0:02:25.610 --> 0:02:28.570
<v S1>get the spindle reduced a little bit or empty the

0:02:28.570 --> 0:02:32.210
<v S1>inbox a little bit, don't you think? Absolutely. So many,

0:02:32.210 --> 0:02:34.889
<v S1>so many questions. Tricia, how do you keep up with

0:02:34.889 --> 0:02:35.450
<v S1>all these?

0:02:37.010 --> 0:02:40.250
<v S2>Not as well as I should. Or as well as

0:02:40.250 --> 0:02:41.970
<v S2>I wish, I wish I would.

0:02:42.010 --> 0:02:45.130
<v S1>Wow. Well, you know, these are fun. And they're really.

0:02:45.130 --> 0:02:47.410
<v S1>Some of them are very unique questions we've never seen before.

0:02:47.530 --> 0:02:49.690
<v S2>Yeah. I was excited to see some of these and

0:02:49.690 --> 0:02:51.650
<v S2>the questions that I read them. And I said that's

0:02:51.650 --> 0:02:54.609
<v S2>a great question. Yeah. That's great. That is that I

0:02:54.610 --> 0:02:58.280
<v S2>don't know. I can't wait to find out the answer.

0:02:58.320 --> 0:03:01.440
<v S1>Well, good. I'm so glad. Let's. Let's get started.

0:03:01.520 --> 0:03:03.480
<v S2>All right. Okay. We're gonna go right to questions. Our

0:03:03.480 --> 0:03:06.280
<v S2>first question is from David in Idaho. He listens to

0:03:06.639 --> 0:03:10.920
<v S2>me and says, I know that repentance is very important,

0:03:10.919 --> 0:03:14.079
<v S2>but if we return to our sinful behavior just once

0:03:14.120 --> 0:03:17.279
<v S2>and even briefly, in spite of our efforts, that doesn't

0:03:17.360 --> 0:03:20.720
<v S2>seem like genuine repentance. Can you please address this? Because

0:03:20.720 --> 0:03:22.800
<v S2>there are some sinful habits that are hard to break?

0:03:24.000 --> 0:03:29.360
<v S1>Uh, seems to me that it's not just habit that, uh,

0:03:29.360 --> 0:03:33.320
<v S1>we've seen the enemy, and the enemy is us, that

0:03:33.320 --> 0:03:37.280
<v S1>there's something called the flesh. And that's why we keep

0:03:37.280 --> 0:03:40.800
<v S1>going back to sinful patterns. And that's how the sinful

0:03:40.800 --> 0:03:45.560
<v S1>patterns start. I don't think we can measure repentance by

0:03:45.560 --> 0:03:50.520
<v S1>whether or not we go back to sin. Uh, now,

0:03:50.520 --> 0:03:53.880
<v S1>I've watched Eva with our kids when they were babies.

0:03:54.240 --> 0:03:56.700
<v S1>I bet you were like this, too. Tricia, what do

0:03:56.700 --> 0:04:02.380
<v S1>you do? Uh, when your baby messes up? You know,

0:04:02.420 --> 0:04:04.820
<v S1>you change that diaper. But what happens if they mess

0:04:04.820 --> 0:04:05.860
<v S1>the diaper again?

0:04:06.580 --> 0:04:11.020
<v S2>You change it again. You just keep changing it until

0:04:11.020 --> 0:04:15.940
<v S2>they're potty trained. Even then, you know, there's something else. Well,

0:04:15.940 --> 0:04:18.820
<v S2>there's a few mess ups potentially there, too, while they learn.

0:04:18.860 --> 0:04:21.659
<v S1>Well, that's what strikes me in Scripture. Is there a

0:04:21.660 --> 0:04:22.820
<v S1>scripture that you point to people?

0:04:22.860 --> 0:04:23.700
<v S2>Well, it seems like.

0:04:24.620 --> 0:04:27.300
<v S3>That we need to remember that if we confess our sins,

0:04:27.300 --> 0:04:29.820
<v S3>he is faithful and just to forgive us our sins

0:04:29.820 --> 0:04:32.700
<v S3>and cleanse us from all unrighteousness. This is not this

0:04:32.700 --> 0:04:36.099
<v S3>is not a salvation verse so much as it is

0:04:36.100 --> 0:04:37.539
<v S3>a daily life verse.

0:04:37.660 --> 0:04:38.419
<v S1>It's a fellowship.

0:04:38.420 --> 0:04:41.020
<v S3>Verse. It's a fellowship verse. Right? And there's a difference.

0:04:41.060 --> 0:04:43.140
<v S3>I think that we need to be aware, to be

0:04:43.180 --> 0:04:48.420
<v S3>keep in mind between our salvation, which is permanent and unchangeable,

0:04:48.540 --> 0:04:53.980
<v S3>and our fellowship with God, which is prone to to

0:04:54.160 --> 0:04:57.440
<v S3>change depending on our behavior. Not because he changes, but

0:04:57.440 --> 0:04:58.480
<v S3>because we change.

0:04:58.640 --> 0:05:01.600
<v S1>Yeah. So confession the verse that you cited. First John one.

0:05:01.600 --> 0:05:02.520
<v S3>First John one nine.

0:05:02.839 --> 0:05:06.760
<v S1>Uh, the Greek word there for confess is homologeo. And

0:05:06.760 --> 0:05:10.640
<v S1>what that means is to say the same thing. It

0:05:10.640 --> 0:05:14.200
<v S1>means to agree. And if we agree with God about

0:05:14.200 --> 0:05:18.000
<v S1>our sin, he will cleanse us so that we can

0:05:18.000 --> 0:05:21.600
<v S1>restore fellowship with him. Uh, that's sort of like the

0:05:21.600 --> 0:05:26.520
<v S1>spiritual diaper change that we need. However, when we sin again,

0:05:26.520 --> 0:05:28.839
<v S1>it's not like we sin with a high hand, demanding

0:05:28.839 --> 0:05:35.160
<v S1>God's grace. As Romans six says, we should not do. However,

0:05:36.160 --> 0:05:40.200
<v S1>God knows we're but dust. He realizes how frail we are.

0:05:40.480 --> 0:05:43.640
<v S1>He paid an infinite price to redeem us. The blood

0:05:43.640 --> 0:05:47.040
<v S1>of the Messiah, Jesus. And he will cleanse us from

0:05:47.040 --> 0:05:50.280
<v S1>all sin and restore fellowship with us. That's the thing

0:05:50.279 --> 0:05:53.990
<v S1>that we need to remember. I think when we see

0:05:53.990 --> 0:05:56.830
<v S1>the word repentance, by the way, so often repentance is

0:05:56.830 --> 0:06:01.109
<v S1>really something that has to do with coming to know Jesus.

0:06:01.150 --> 0:06:04.510
<v S1>And the Bible calls us to have faith in him

0:06:05.390 --> 0:06:09.630
<v S1>and to repent from our old path, to change our mind.

0:06:09.630 --> 0:06:13.630
<v S1>That's the word for repentance in in the book of acts,

0:06:13.630 --> 0:06:17.870
<v S1>and usually in the context there, there are two sides

0:06:17.870 --> 0:06:22.190
<v S1>of one coin. We change our mind about Jesus. That's repentance,

0:06:22.190 --> 0:06:24.989
<v S1>and turn and put our trust in him. We stop

0:06:25.029 --> 0:06:27.190
<v S1>trusting what we used to trust, and we've changed our

0:06:27.190 --> 0:06:30.510
<v S1>mind about Jesus. And now we've put our trust in him.

0:06:30.510 --> 0:06:33.750
<v S1>And so then to put that into the first John

0:06:33.750 --> 0:06:37.190
<v S1>one nine category of fellowship, forgiveness, I think that that's

0:06:37.190 --> 0:06:38.270
<v S1>what messes us up.

0:06:39.110 --> 0:06:41.710
<v S2>So how do we not get discouraged if you feel

0:06:41.710 --> 0:06:44.430
<v S2>like I'm just doing this same sin over and over.

0:06:44.430 --> 0:06:47.350
<v S1>I would keep reading verses about how God restores us

0:06:47.790 --> 0:06:50.790
<v S1>as far as the East is from the West. Uh,

0:06:50.790 --> 0:06:53.460
<v S1>you know what what God does is when he forgives us,

0:06:53.460 --> 0:06:56.900
<v S1>he forgives us completely. When he restores fellowship, he restores

0:06:56.900 --> 0:07:01.020
<v S1>fellowship completely. And not that God can actually forget because

0:07:01.020 --> 0:07:05.339
<v S1>he knows everything, but what he does is that every

0:07:05.380 --> 0:07:07.860
<v S1>time we sin, even though we keep remembering that we

0:07:07.900 --> 0:07:11.179
<v S1>sinned this way before, it's it's a fresh start with God.

0:07:11.180 --> 0:07:11.900
<v S1>It's a new thing.

0:07:12.340 --> 0:07:14.220
<v S3>So it's and I think that part of it is,

0:07:14.220 --> 0:07:19.420
<v S3>is practicing our spiritual disciplines for fellowship. It's like practicing

0:07:19.420 --> 0:07:23.980
<v S3>the piano or any instrument or an exercise regime. You

0:07:23.980 --> 0:07:25.740
<v S3>may think, well, I just I keep at this and

0:07:25.740 --> 0:07:27.460
<v S3>I don't see any change and I'm still making the

0:07:27.460 --> 0:07:31.980
<v S3>same mistakes. Well, quitting doesn't make you better. What you

0:07:31.980 --> 0:07:35.820
<v S3>need to do is to keep on practicing, keep on exercising,

0:07:36.060 --> 0:07:39.620
<v S3>keep on playing, and then you really will get better.

0:07:39.620 --> 0:07:41.980
<v S3>And that's keep on repenting of whatever it is that

0:07:41.980 --> 0:07:45.660
<v S3>you've is, you're struggling with and also and then move

0:07:45.660 --> 0:07:47.380
<v S3>forward toward obedience.

0:07:47.420 --> 0:07:50.920
<v S1>I think crucial I think spiritual disciplines are. I'm glad

0:07:50.920 --> 0:07:55.720
<v S1>you mentioned that. Reading the Bible. Praying. Uh, other spiritual

0:07:55.720 --> 0:08:00.240
<v S1>disciplines as well. Uh, sometimes choosing not to speak at

0:08:00.240 --> 0:08:01.440
<v S1>a certain setting all the time.

0:08:01.440 --> 0:08:02.480
<v S3>Turning off Facebook.

0:08:02.640 --> 0:08:07.520
<v S1>Yeah. These are disciplines that we might follow. God uses

0:08:07.520 --> 0:08:11.360
<v S1>disciplines to grow us in those areas. Not discipline, but

0:08:11.360 --> 0:08:15.520
<v S1>spiritual disciplines, spiritual practices that we don't read the Bible

0:08:15.520 --> 0:08:17.400
<v S1>because we get brownie points with God. We read the

0:08:17.400 --> 0:08:19.680
<v S1>Bible because we want to walk closer with him. That's

0:08:19.680 --> 0:08:23.400
<v S1>an important discipline. And what will happen? For example, it

0:08:23.400 --> 0:08:26.080
<v S1>might be a discipline if there's a particular area of sin.

0:08:26.240 --> 0:08:30.280
<v S1>Go find every verse of Scripture about that sin and

0:08:30.280 --> 0:08:32.880
<v S1>memorize them and work on them. And you know what?

0:08:32.920 --> 0:08:35.920
<v S1>God's going to enable us through the power of His Word,

0:08:36.120 --> 0:08:39.760
<v S1>to be transformed so that sin becomes less prevalent, so

0:08:39.760 --> 0:08:43.720
<v S1>that the the turnaround that we wanted is, is going

0:08:43.720 --> 0:08:47.719
<v S1>to actually come about because God's empowering us through those,

0:08:47.720 --> 0:08:49.140
<v S1>those spiritual disciplines.

0:08:49.260 --> 0:08:51.900
<v S2>Okay. All right. Thank you. I hope that's encouraging. If

0:08:51.900 --> 0:08:54.660
<v S2>you're out there wondering, you know, thinking, I just don't

0:08:54.660 --> 0:08:57.500
<v S2>see any change. I hope that's encouraging for you and

0:08:57.500 --> 0:08:59.420
<v S2>gives you some practical steps on things that you can

0:08:59.420 --> 0:09:03.660
<v S2>do to continue to grow in your faith in Jesus. Uh,

0:09:03.660 --> 0:09:10.699
<v S2>next question. We'll go into, like, creation stuff. Um, Jamie

0:09:10.700 --> 0:09:13.980
<v S2>wrote on Facebook and says, I'm currently studying Genesis. And

0:09:13.980 --> 0:09:17.140
<v S2>as I reread Adam and Eve's story, the question I

0:09:17.140 --> 0:09:20.420
<v S2>had was, Did God create Eve to be Adam's wife

0:09:20.700 --> 0:09:24.620
<v S2>or was she created? Um, I guess just as a helper.

0:09:24.620 --> 0:09:27.460
<v S2>And then she became Adam's wife. Or was it a

0:09:27.460 --> 0:09:28.260
<v S2>little of both?

0:09:29.980 --> 0:09:32.260
<v S1>I'm going to just go right to the text, because

0:09:32.260 --> 0:09:37.459
<v S1>when it tells the story of the creation of the woman,

0:09:37.460 --> 0:09:42.740
<v S1>it says that God brought all the animals, uh, before

0:09:42.740 --> 0:09:48.210
<v S1>him and Adam. And he named him. Right. Uh, which

0:09:48.210 --> 0:09:50.250
<v S1>always makes me think of the old Bob Dylan song

0:09:50.250 --> 0:09:53.130
<v S1>God Gave names. Adam. The man gave name to all

0:09:53.130 --> 0:09:58.530
<v S1>the animals, right? Yes, yes. But but the the reason

0:09:58.530 --> 0:10:02.370
<v S1>for it is the Lord God said to start that

0:10:02.370 --> 0:10:06.449
<v S1>whole process. It's not good for the man to be alone.

0:10:06.450 --> 0:10:10.290
<v S1>I will make a helper to him as his complement,

0:10:10.650 --> 0:10:15.170
<v S1>someone that's fitting for him. That sounds to me like

0:10:15.450 --> 0:10:20.050
<v S1>God is saying he needs a spouse, a wife, a

0:10:20.050 --> 0:10:24.610
<v S1>full partner. And then there's no one found. No helper

0:10:24.610 --> 0:10:28.170
<v S1>was found among the animals as his complement. I think

0:10:28.170 --> 0:10:31.569
<v S1>that may have been to show the man. Yeah, it's

0:10:31.570 --> 0:10:34.610
<v S1>not enough to get a pet, you know. Right. You

0:10:34.610 --> 0:10:40.130
<v S1>actually need an equal, a full complement, a full partner,

0:10:40.730 --> 0:10:46.040
<v S1>and then he creates the woman as that partner. Um,

0:10:46.080 --> 0:10:49.000
<v S1>and it says when it says helper. Uh, that's one

0:10:49.000 --> 0:10:52.920
<v S1>of the things that I think people misunderstand, don't you think, Eva?

0:10:52.960 --> 0:10:55.640
<v S3>Yeah. People get all fuzzed up about this saying, oh,

0:10:55.640 --> 0:10:59.040
<v S3>that means, you know, the Bible is anti-woman and it

0:10:59.040 --> 0:11:01.960
<v S3>makes women less than men and blah, blah, blah, and

0:11:01.960 --> 0:11:05.040
<v S3>they get all mad. Obviously, they're getting all mad because

0:11:05.040 --> 0:11:09.000
<v S3>they really haven't read the Bible because the I mean,

0:11:09.000 --> 0:11:10.880
<v S3>they're camping on one verse here, but the.

0:11:10.880 --> 0:11:11.560
<v S1>Word helper, I.

0:11:11.559 --> 0:11:14.719
<v S3>Mean, well, listen, what it's if you read the scriptures,

0:11:14.720 --> 0:11:16.880
<v S3>who is our helper, really? What is the main way

0:11:16.880 --> 0:11:18.160
<v S3>that the word helper is used?

0:11:18.200 --> 0:11:21.280
<v S1>Lord is our helper in the Lord. Yes. Psalm 46 one.

0:11:21.320 --> 0:11:23.840
<v S3>Right. Is our helper right? I mean, the predominant way

0:11:23.840 --> 0:11:26.160
<v S3>the word helper is used is in relation to God's

0:11:26.160 --> 0:11:29.080
<v S3>relationship to us. Yeah. And so I think for women

0:11:29.080 --> 0:11:32.120
<v S3>to be called to be, you know, given that role,

0:11:32.120 --> 0:11:35.400
<v S3>doesn't mean that you're inferior, but it means that you're

0:11:35.400 --> 0:11:37.040
<v S3>made exactly to need.

0:11:37.080 --> 0:11:38.720
<v S1>Yeah. It's the one who comes to our.

0:11:38.720 --> 0:11:39.360
<v S3>Aid when he.

0:11:39.360 --> 0:11:40.960
<v S1>Comes to when we need it most, when.

0:11:40.960 --> 0:11:41.600
<v S3>We need it most.

0:11:41.640 --> 0:11:44.620
<v S1>That's a, that's a that's what a helper is. And

0:11:44.620 --> 0:11:49.380
<v S1>so I like it's the idea of a partner in help. Anyway,

0:11:49.380 --> 0:11:52.060
<v S1>so I think it's pretty clear that that's the creation

0:11:52.059 --> 0:11:55.100
<v S1>of marriage, because then it says at the end of it,

0:11:55.100 --> 0:11:58.420
<v S1>the the writer. I think that's Moses who writes here.

0:11:58.420 --> 0:12:01.820
<v S1>I believe it's Moses. But at the end, the narrator

0:12:02.140 --> 0:12:06.140
<v S1>jumps in and describes the creation of marriage. This is

0:12:06.140 --> 0:12:08.339
<v S1>why a man leaves his father and mother and bonds

0:12:08.340 --> 0:12:12.140
<v S1>with his wife, and they become one flesh. Both man

0:12:12.140 --> 0:12:15.579
<v S1>and his wife were naked and yet felt no shame.

0:12:15.780 --> 0:12:19.460
<v S1>So this clearly is the creation of marriage. That's right

0:12:19.460 --> 0:12:24.180
<v S1>here in Genesis 224 as the culmination of the story.

0:12:24.179 --> 0:12:28.059
<v S1>So the answer is pretty simple. Uh, why did God

0:12:28.059 --> 0:12:31.460
<v S1>create Eve? Yes, to be Adam's wife. That was the intention.

0:12:31.460 --> 0:12:35.900
<v S1>And it becomes the paradigm, the role model for humanity

0:12:35.900 --> 0:12:37.580
<v S1>for the rest of time. All right.

0:12:37.620 --> 0:12:39.980
<v S2>Great. Thank you. Thanks for that question, Jamie.

0:12:41.059 --> 0:12:43.520
<v S1>Yep. Uh, we're going to take a break here. And

0:12:43.520 --> 0:12:47.480
<v S1>when we come back, we're going to, uh, take more

0:12:47.480 --> 0:12:49.680
<v S1>of your questions that you've sent in. Tricia did a

0:12:49.679 --> 0:12:53.360
<v S1>great job. We've got about 9000 email questions right here,

0:12:53.360 --> 0:12:56.439
<v S1>and maybe a few less, but a lot of them.

0:12:56.480 --> 0:12:57.800
<v S1>So we're going to do our best to get through them.

0:12:57.800 --> 0:12:59.760
<v S1>These are your questions about the Bible God and the

0:12:59.760 --> 0:13:02.600
<v S1>spiritual life. I'm Michael Ray Dolnick. Tricia McMillan is with me.

0:13:02.640 --> 0:13:04.880
<v S1>Everyday is with me. We're going to be right back

0:13:04.880 --> 0:13:13.560
<v S1>with more of your questions in just a moment. Did

0:13:13.559 --> 0:13:17.079
<v S1>you ever feel Christians can't do anything about the growing

0:13:17.120 --> 0:13:21.560
<v S1>anti-Semitism in the world? Well, that's why Chosen People Ministries,

0:13:21.559 --> 0:13:24.359
<v S1>one of our partners, is offering a free book called

0:13:24.640 --> 0:13:30.800
<v S1>Uncommon Allies American Jews and Christians Uniting Against Hitler, 1933

0:13:30.800 --> 0:13:35.040
<v S1>through 45, written by Alan Shore. This book shows the

0:13:35.040 --> 0:13:40.360
<v S1>importance and power of Christians standing against anti-Semitism in the past,

0:13:40.360 --> 0:13:42.750
<v S1>so will be motivated to do the same in the

0:13:42.750 --> 0:13:46.550
<v S1>present and the future. Just go to open Line radio.org.

0:13:46.950 --> 0:13:49.230
<v S1>Scroll down until you see the link that says A

0:13:49.230 --> 0:13:52.590
<v S1>free gift from Chosen People Ministries. Click on that and

0:13:52.590 --> 0:13:54.430
<v S1>you'll be taken to a page where you can sign

0:13:54.429 --> 0:14:05.790
<v S1>up for your very own copy of Uncommon Allies. Welcome

0:14:05.790 --> 0:14:09.350
<v S1>back to this special all mailbag, All the time edition

0:14:09.350 --> 0:14:12.190
<v S1>of Open Line. No calls today. We're just taking the

0:14:12.190 --> 0:14:15.190
<v S1>questions you've sent in with me today. I'm Michael Melnick.

0:14:15.190 --> 0:14:17.910
<v S1>With me today is Tricia McMillan. She's the producer of

0:14:17.910 --> 0:14:20.950
<v S1>Open Line. She's put the mailbag together. Eva melnick is

0:14:20.950 --> 0:14:24.510
<v S1>here with me. She's a professor at Moody Bible Institute

0:14:24.550 --> 0:14:29.510
<v S1>teaching there and also a contributor to the Moody Bible

0:14:29.510 --> 0:14:33.750
<v S1>Commentary and the Moody Handbook of Messianic Prophecy. But most importantly,

0:14:33.750 --> 0:14:37.510
<v S1>she's my favorite Bible teacher. We study the Bible together. Now,

0:14:37.510 --> 0:14:38.790
<v S1>how do we do it? Every day when we read

0:14:38.790 --> 0:14:39.470
<v S1>the Bible? Eva.

0:14:39.670 --> 0:14:41.660
<v S3>So it's probably not as formal as some people might

0:14:41.660 --> 0:14:44.700
<v S3>be picturing. We're sitting around the counter in our kitchen

0:14:45.020 --> 0:14:48.260
<v S3>drinking coffee, and we're each reading our Bible or whatever

0:14:48.260 --> 0:14:50.780
<v S3>we're studying at the time. Like, I just finished Second

0:14:50.780 --> 0:14:54.180
<v S3>Chronicles and you're reading whatever. And then as I read

0:14:54.180 --> 0:14:56.940
<v S3>and I have some question or something, you know.

0:14:57.340 --> 0:14:58.500
<v S1>Isaiah, whatever.

0:14:58.500 --> 0:14:59.420
<v S3>You're reading Isaiah.

0:14:59.580 --> 0:15:02.100
<v S2>You're reading something different. Yeah, that's what I'm.

0:15:02.100 --> 0:15:02.820
<v S1>Doing right now.

0:15:02.980 --> 0:15:04.580
<v S3>And then I'll say, oh, look at this verse or

0:15:04.580 --> 0:15:06.420
<v S3>what do you think about this? Or sometimes I'll say,

0:15:06.420 --> 0:15:09.900
<v S3>hey Bible answer guy, what does this mean? So yeah,

0:15:09.900 --> 0:15:11.620
<v S3>that's how we study. But we do it every day.

0:15:11.660 --> 0:15:14.580
<v S1>Yeah. Or I'll say, oh, look at this. This is

0:15:14.580 --> 0:15:16.620
<v S1>kind of interesting. This verse has never been in the

0:15:16.620 --> 0:15:17.740
<v S1>Bible before. Right.

0:15:19.420 --> 0:15:22.020
<v S2>How how long? Out of curiosity, how long do you

0:15:22.060 --> 0:15:23.940
<v S2>guys sit there and study together?

0:15:24.100 --> 0:15:25.380
<v S1>Oh, it depends on the day.

0:15:25.420 --> 0:15:27.260
<v S3>Depends on the day. Sometimes.

0:15:27.300 --> 0:15:27.900
<v S2>Busy day?

0:15:28.060 --> 0:15:29.220
<v S1>Yeah. Busy day. About an.

0:15:29.220 --> 0:15:31.220
<v S3>Hour. Yeah. Yeah. Okay.

0:15:31.420 --> 0:15:33.260
<v S2>And you just work that in in the morning before

0:15:33.260 --> 0:15:34.180
<v S2>you do everything.

0:15:34.220 --> 0:15:36.140
<v S3>First thing you do before you open your mail or

0:15:36.140 --> 0:15:39.440
<v S3>check your messages or anything. Because you know what? Once

0:15:39.440 --> 0:15:42.040
<v S3>you open your mail or you check your messages, it

0:15:42.040 --> 0:15:45.160
<v S3>just becomes rabbit trails here and there and here and there.

0:15:45.160 --> 0:15:46.920
<v S3>And pretty soon you go, oh, look, it's 9:00. I

0:15:46.920 --> 0:15:48.040
<v S3>haven't gotten anything read.

0:15:48.240 --> 0:15:51.400
<v S1>Yeah. Yeah. So, uh, the thing that I discovered, like,

0:15:51.400 --> 0:15:55.160
<v S1>for today, we had early morning meetings, and I had

0:15:55.160 --> 0:15:59.360
<v S1>to get up really early to make that happen. So

0:15:59.360 --> 0:16:02.360
<v S1>we were up at about five today. Okay. So that

0:16:02.360 --> 0:16:02.960
<v S1>we could.

0:16:03.080 --> 0:16:03.760
<v S3>It's like our friend.

0:16:03.800 --> 0:16:05.640
<v S1>We could have our time. Our friend, our friend.

0:16:05.640 --> 0:16:08.360
<v S3>Larry says, work it back in order to have to

0:16:08.400 --> 0:16:10.320
<v S3>know when you need to get up to read the

0:16:10.320 --> 0:16:12.600
<v S3>Bible every day. So you think about where you have

0:16:12.600 --> 0:16:15.760
<v S3>to leave the house, then work back to what time

0:16:15.760 --> 0:16:17.080
<v S3>you need to have. Yeah.

0:16:17.520 --> 0:16:20.400
<v S2>It takes to make coffee. Yeah. I need this much

0:16:20.400 --> 0:16:22.080
<v S2>time to study. And so that's what time I need

0:16:22.080 --> 0:16:23.120
<v S2>to get up. Yeah.

0:16:23.160 --> 0:16:25.680
<v S1>Yeah. Okay. So the reason I wanted to talk about

0:16:25.680 --> 0:16:28.880
<v S1>that is that's the question. It's not. It's not on

0:16:28.880 --> 0:16:35.520
<v S1>your list of questions. But when I do live audiences, um,

0:16:35.560 --> 0:16:39.660
<v S1>with them asking the questions, I often will take some questions,

0:16:39.980 --> 0:16:43.180
<v S1>just people will ask personal questions before the program.

0:16:43.220 --> 0:16:44.940
<v S2>Right off the air. Yeah, off the air.

0:16:44.940 --> 0:16:47.340
<v S1>And that's one of the main questions that I get

0:16:47.580 --> 0:16:49.980
<v S1>is when do you and Eva study together? And I

0:16:49.980 --> 0:16:53.180
<v S1>think that's kind of interesting that that people want to know. Okay.

0:16:53.180 --> 0:16:54.820
<v S1>You keep talking about reading the Bible with Eva in

0:16:54.820 --> 0:16:58.460
<v S1>the morning. We want to know about how you do that. Right. Okay.

0:16:58.500 --> 0:17:00.620
<v S1>So there you have it. Well, let's let's go back

0:17:00.620 --> 0:17:01.580
<v S1>to Bible questions.

0:17:01.820 --> 0:17:06.020
<v S2>All right. Our next question is from Karina on Facebook.

0:17:06.020 --> 0:17:09.219
<v S2>Did God create other people or did we all descend

0:17:09.220 --> 0:17:12.500
<v S2>from Adam and Eve? I had a friend who said Cain,

0:17:12.540 --> 0:17:15.620
<v S2>Abel and Seth did not marry their siblings to procreate.

0:17:16.900 --> 0:17:21.540
<v S3>Well, well, does the Bible, from what the document says,

0:17:21.740 --> 0:17:24.820
<v S3>which is, I think, our best, our best documentation.

0:17:25.140 --> 0:17:26.619
<v S1>That's Eva. Oh, show me the document.

0:17:26.619 --> 0:17:29.179
<v S3>Show me the document. It says there is no mention

0:17:29.180 --> 0:17:33.980
<v S3>of creating other people besides Adam and Eve. So I

0:17:33.980 --> 0:17:37.250
<v S3>would pretty much go with that idea that those are

0:17:37.250 --> 0:17:41.490
<v S3>the people and, uh, but but they did have other children,

0:17:41.490 --> 0:17:43.490
<v S3>and I think some of those other children would have

0:17:43.490 --> 0:17:47.810
<v S3>been ultimately the wives of of the sons that are named.

0:17:48.410 --> 0:17:51.130
<v S3>And it's not the same as it is today in

0:17:51.130 --> 0:17:54.730
<v S3>the sense that at that time there was no genetic

0:17:54.730 --> 0:17:59.810
<v S3>problems from marrying within the family. But later on we

0:17:59.850 --> 0:18:01.810
<v S3>see that, God forbid that to happen.

0:18:02.050 --> 0:18:05.610
<v S1>Now, it's interesting in Romans five when, uh, Paul addresses

0:18:05.609 --> 0:18:09.330
<v S1>the issue of our sinfulness. He says it's through one

0:18:09.330 --> 0:18:13.730
<v S1>man that sin entered the world. And he seems to

0:18:13.770 --> 0:18:20.889
<v S1>indicate that, uh, we are all related to Adam. Uh,

0:18:20.890 --> 0:18:24.010
<v S1>in Romans five, uh, just as sin entered the world

0:18:24.010 --> 0:18:26.409
<v S1>through one man and death through sin. In this way,

0:18:26.450 --> 0:18:29.730
<v S1>death spread to all men, because all sinned, we all

0:18:29.730 --> 0:18:31.929
<v S1>sinned in Adam. Now some people say he was just

0:18:31.930 --> 0:18:35.200
<v S1>our representative, but it was because he was our father,

0:18:35.840 --> 0:18:38.440
<v S1>that that we're all descended from him. And that's why

0:18:38.440 --> 0:18:41.919
<v S1>we all sinned. And therefore death reigned from Adam to

0:18:41.960 --> 0:18:46.679
<v S1>Moses and so forth. Uh, but he becomes the prototype

0:18:46.680 --> 0:18:50.960
<v S1>of the coming one. Uh, our we are, as we're

0:18:50.960 --> 0:18:58.040
<v S1>related to the Messiah. We have new life. Uh, but, uh, nevertheless, uh,

0:18:58.040 --> 0:19:00.520
<v S1>what we have here is, I think the idea that

0:19:00.520 --> 0:19:04.720
<v S1>Adam and Eve were the first parents. God created them. Uh,

0:19:04.720 --> 0:19:07.880
<v S1>then that leads to the problem of. Wait a minute. Uh,

0:19:07.880 --> 0:19:12.119
<v S1>where did Cain get his wife? Right. Uh, why was

0:19:12.119 --> 0:19:15.760
<v S1>Cain worried that people would kill him wherever he goes?

0:19:16.960 --> 0:19:19.640
<v S1>Who are those other people? Well, look at.

0:19:19.680 --> 0:19:23.160
<v S3>Look at Genesis five four. And then the days of Adam,

0:19:23.160 --> 0:19:26.679
<v S3>after he became the father of Seth, were 800 years.

0:19:27.119 --> 0:19:29.560
<v S3>And he had other sons and daughters. Yeah.

0:19:29.960 --> 0:19:33.100
<v S1>So it seems to me that Cain, he was He

0:19:33.100 --> 0:19:37.139
<v S1>was concerned about younger siblings coming after him because we

0:19:37.180 --> 0:19:41.300
<v S1>don't know when this happened or other siblings. Uh, that

0:19:41.300 --> 0:19:44.340
<v S1>would have been distressed about what Cain did to his

0:19:44.340 --> 0:19:47.020
<v S1>brother Abel. So I think that's that one. Where did

0:19:47.020 --> 0:19:49.420
<v S1>Cain find his wife? One of his siblings. Wait, wait,

0:19:49.460 --> 0:19:52.700
<v S1>what are you saying? That's incest. If if if it's

0:19:52.700 --> 0:19:56.060
<v S1>one of his siblings. His wife. One of his sisters. Uh,

0:19:56.100 --> 0:19:58.020
<v S1>I would say that the Bible is pretty clear that

0:19:58.020 --> 0:20:00.860
<v S1>incest is wrong. You can see that in the book

0:20:00.859 --> 0:20:06.540
<v S1>of Leviticus. Uh, nevertheless, I would say when you're the

0:20:06.540 --> 0:20:12.060
<v S1>only ones on Earth that's, uh, there's no other option.

0:20:12.300 --> 0:20:15.780
<v S1>And there wasn't the kind of genetic disorders that would

0:20:15.780 --> 0:20:19.260
<v S1>make that problematic. Exactly. Because they're so new. And then

0:20:19.260 --> 0:20:22.940
<v S1>one other aspect is they need not have been the same,

0:20:22.980 --> 0:20:26.780
<v S1>exact same age because they if Adam lived that long

0:20:26.780 --> 0:20:29.860
<v S1>and Eve lived long, then the result would be that

0:20:29.859 --> 0:20:34.800
<v S1>they would probably from, you know, different ages and would

0:20:34.800 --> 0:20:37.480
<v S1>not have been raised together as as brother and sister.

0:20:37.600 --> 0:20:40.600
<v S3>We even see that in really large families in our

0:20:40.600 --> 0:20:44.720
<v S3>own times. Sometimes families have not incest, but age differences.

0:20:44.760 --> 0:20:48.359
<v S3>If there's 14 kids in the family and the oldest

0:20:48.359 --> 0:20:50.080
<v S3>child is 40 years old and the.

0:20:50.080 --> 0:20:50.879
<v S1>Youngest is 20.

0:20:50.920 --> 0:20:54.200
<v S3>And and or and or, the youngest is younger than that.

0:20:54.240 --> 0:20:56.920
<v S3>You know, so they're not even growing up really in

0:20:56.920 --> 0:20:59.080
<v S3>the same time frame? Yeah.

0:20:59.119 --> 0:21:02.160
<v S2>Yeah. Would there be to the incest question, would there

0:21:02.200 --> 0:21:06.760
<v S2>be that that it was not considered incest until it

0:21:06.760 --> 0:21:10.479
<v S2>was made a law in the law, or was the

0:21:10.480 --> 0:21:14.560
<v S2>law more things that were already understood to be wrong,

0:21:14.640 --> 0:21:17.080
<v S2>that were established or kind of a mix of both?

0:21:17.400 --> 0:21:20.200
<v S1>I don't I don't know. Okay. I think that by

0:21:20.200 --> 0:21:23.080
<v S1>the time you have people spreading over the earth, it

0:21:23.080 --> 0:21:29.440
<v S1>became considered inappropriate, wrong or sinful to marry a sibling. Uh,

0:21:29.440 --> 0:21:32.350
<v S1>but on the other hand, when you're the only ones there,

0:21:32.710 --> 0:21:35.670
<v S1>you know. Now, that's not the case with Noah and

0:21:35.670 --> 0:21:39.830
<v S1>his sons, because they already had three families. And so.

0:21:40.430 --> 0:21:43.630
<v S1>But they would be, you know, their children, that Noah's

0:21:43.630 --> 0:21:48.909
<v S1>sons children would have probably been marrying cousins. Right. But,

0:21:48.950 --> 0:21:50.030
<v S1>but but what else have you got?

0:21:50.070 --> 0:21:53.350
<v S2>But the command that God had given Adam and Eve

0:21:53.350 --> 0:21:53.990
<v S2>was to.

0:21:55.430 --> 0:21:55.909
<v S1>Be fruitful.

0:21:55.910 --> 0:21:57.470
<v S2>And multiply and multiply.

0:21:57.510 --> 0:21:58.150
<v S1>Yeah, yeah.

0:21:58.190 --> 0:22:00.670
<v S2>And so that was their command that they were working with.

0:22:00.869 --> 0:22:03.790
<v S1>They had to do it. Yeah. Okay. Uh, and the

0:22:03.790 --> 0:22:07.470
<v S1>same command is given to Noah after the flood. Be

0:22:07.470 --> 0:22:11.670
<v S1>fruitful and multiply. Mm. Uh. Same command. And when you

0:22:11.670 --> 0:22:19.070
<v S1>look at the laws in Leviticus, uh, the in chapter,

0:22:19.109 --> 0:22:27.150
<v S1>I believe it's chapter 19 or 18. Uh, yeah. Chapter 18. Uh,

0:22:27.150 --> 0:22:35.300
<v S1>there are all sorts of law laws opposed to incest. Um,

0:22:35.300 --> 0:22:41.220
<v S1>and and I think that that very clearly, uh, says, no,

0:22:41.220 --> 0:22:45.139
<v S1>don't do that. Uh, and that's because I think in

0:22:45.140 --> 0:22:48.859
<v S1>the ancient world it was not unusual. Uh, in the

0:22:48.859 --> 0:22:53.580
<v S1>pagan practices of Canaan, it was incest was normative. So

0:22:53.780 --> 0:22:54.139
<v S1>this is.

0:22:54.140 --> 0:22:55.820
<v S2>Another way that they're being set apart.

0:22:55.859 --> 0:23:00.379
<v S3>Yes, yes. And it's if you have a minute, some

0:23:00.380 --> 0:23:04.020
<v S3>time to, to look at, at Leviticus 18, it really

0:23:04.020 --> 0:23:06.820
<v S3>gives a lot of different scenarios of don't do this

0:23:06.820 --> 0:23:08.699
<v S3>with this person and don't do it with that person

0:23:08.700 --> 0:23:10.940
<v S3>and with the other person and with her or with her.

0:23:10.980 --> 0:23:13.980
<v S1>Interestingly, I think there must have even, you know, when

0:23:14.020 --> 0:23:16.899
<v S1>Moses collected the laws, but we don't have every single

0:23:16.900 --> 0:23:21.580
<v S1>law that Moses received. He gave sampling laws in the Pentateuch.

0:23:21.580 --> 0:23:25.420
<v S1>And I think it's interesting that there shouldn't be incest

0:23:25.420 --> 0:23:28.520
<v S1>with a grandparent. But there's nothing said about a father,

0:23:28.520 --> 0:23:31.760
<v S1>does that mean that with a father, it's okay. But

0:23:31.800 --> 0:23:35.040
<v S1>of course it's not okay. It's wrong. But Moses, he

0:23:35.080 --> 0:23:39.120
<v S1>was giving a sampling. And so all incest is forbidden. Is.

0:23:39.160 --> 0:23:42.040
<v S1>Is what what the point of those laws are. Okay.

0:23:42.080 --> 0:23:46.080
<v S2>Yeah. All right. Thank you. That kind of went afield.

0:23:46.119 --> 0:23:48.080
<v S2>A little of your question, Karina, but I was.

0:23:48.080 --> 0:23:49.560
<v S1>Anticipating the follow.

0:23:49.600 --> 0:23:53.239
<v S2>Up. Yeah, yeah. Thank you. Thank you. Next question is

0:23:53.240 --> 0:23:56.000
<v S2>from Catherine, also on Facebook. Do you think that Cain

0:23:56.000 --> 0:24:00.840
<v S2>was forgiven and that the mark was, um, given and

0:24:00.840 --> 0:24:02.920
<v S2>suffered the consequences of his sin by being sent from

0:24:02.920 --> 0:24:03.960
<v S2>the presence of God?

0:24:06.119 --> 0:24:08.400
<v S1>Well, the mark of Cain, whether he was forgiven or not,

0:24:08.400 --> 0:24:10.240
<v S1>was the mercy of God, wouldn't you say, Eva?

0:24:10.280 --> 0:24:13.800
<v S3>Yeah, because. Because he. Really. Can you imagine the outrage

0:24:14.520 --> 0:24:19.240
<v S3>of the of the siblings that they that he killed Abel,

0:24:19.240 --> 0:24:21.440
<v S3>who must have been the nicest guy in the family.

0:24:21.760 --> 0:24:23.199
<v S2>Right. You killed our favorite brother.

0:24:23.240 --> 0:24:25.160
<v S3>He killed our favorite brother. That's right. Yeah.

0:24:25.920 --> 0:24:28.340
<v S1>Now, the strange thing about this is I don't think

0:24:28.340 --> 0:24:31.300
<v S1>the question is, was he forgiven? Was the real question

0:24:31.300 --> 0:24:36.219
<v S1>we should be asking? Was he penitent? And because if

0:24:36.220 --> 0:24:39.060
<v S1>he wasn't, then we know he wasn't forgiven. If he

0:24:39.060 --> 0:24:42.460
<v S1>had been penitent, I believe he would have been forgiven.

0:24:42.500 --> 0:24:43.179
<v S3>Are there clues?

0:24:43.180 --> 0:24:47.580
<v S1>There are clues. The clue to me is that he

0:24:47.580 --> 0:24:53.780
<v S1>was not penitent. And here's why. When God disciplines him,

0:24:53.780 --> 0:25:00.020
<v S1>he says, uh, that you are to wander the earth. Okay.

0:25:00.619 --> 0:25:02.659
<v S1>That's what he tells him to do. He's supposed to

0:25:02.700 --> 0:25:06.260
<v S1>wander the earth. And this is all in Genesis four.

0:25:06.260 --> 0:25:08.100
<v S1>And he says, I want to kill me. So he

0:25:08.100 --> 0:25:11.739
<v S1>put the, uh, the mark of Cain on him, and

0:25:11.740 --> 0:25:13.459
<v S1>he went out from the Lord's presence and lived in

0:25:13.460 --> 0:25:16.219
<v S1>the land of nod, East of Eden. And then what

0:25:16.220 --> 0:25:18.900
<v S1>did he do? Cain became the builder of a city

0:25:19.060 --> 0:25:22.219
<v S1>and named the city Enoch after his son. Uh, and

0:25:22.220 --> 0:25:26.210
<v S1>it says that he went eastward and And he went

0:25:26.210 --> 0:25:29.890
<v S1>to the East of Eden. Why is this important? Because,

0:25:29.930 --> 0:25:32.570
<v S1>first of all, he built a city. He didn't wander,

0:25:32.650 --> 0:25:36.170
<v S1>so he didn't obey the command. And secondly, he went eastward.

0:25:36.369 --> 0:25:39.170
<v S1>And every time in the early chapters of Genesis, when

0:25:39.170 --> 0:25:41.850
<v S1>someone goes eastward, they're acting in rebellion to God, like

0:25:41.850 --> 0:25:44.410
<v S1>in Genesis 11, they go eastward and build the Tower

0:25:44.410 --> 0:25:47.369
<v S1>of Babel. So he did not repent, and so therefore

0:25:47.369 --> 0:25:49.850
<v S1>he was not forgiven. We'll be back with more of

0:25:49.850 --> 0:25:53.210
<v S1>your questions in just a moment. You're listening to Open

0:25:53.210 --> 0:25:56.570
<v S1>Line with Michael Ray Melnick, Eva Ray Melnick, and Tricia McMillan.

0:25:58.970 --> 0:26:02.090
<v S1>We're so glad that Febc partners with Open Line with

0:26:02.090 --> 0:26:06.730
<v S1>Doctor Michael Ray, bringing the Febc mailbag every week. Learn

0:26:06.730 --> 0:26:09.609
<v S1>how Far East Broadcasting Company is taking Christ to the

0:26:09.609 --> 0:26:14.090
<v S1>world at febc. Org on their weekly podcast. Until all

0:26:14.090 --> 0:26:17.010
<v S1>have heard with Ed Cannon. You'll hear stories of lives

0:26:17.010 --> 0:26:20.810
<v S1>changed by Messiah all across the globe. Again, you can

0:26:20.810 --> 0:26:33.840
<v S1>hear the podcast when you visit febc. That's febc.org. Welcome

0:26:33.840 --> 0:26:36.960
<v S1>back to the special all mailbag all the time edition

0:26:36.960 --> 0:26:39.040
<v S1>of Open Line. Everyday Dolnick is here with me. So

0:26:39.080 --> 0:26:42.200
<v S1>is Tricia McMillan. And we're going through the questions you've

0:26:42.200 --> 0:26:45.719
<v S1>sent in. You know, I love this because this is teamwork.

0:26:46.560 --> 0:26:48.959
<v S1>You know Trish put the questions together. Part of the

0:26:48.960 --> 0:26:52.120
<v S1>team was the people who sent in questions. I love

0:26:52.119 --> 0:26:57.280
<v S1>that teamwork. Uh, Tricia, you. How many hours does it

0:26:57.280 --> 0:26:57.920
<v S1>take for you to put.

0:26:57.920 --> 0:27:00.080
<v S2>This whole thing? I don't know. A long.

0:27:00.080 --> 0:27:03.000
<v S1>Time. That's teamwork, though. I appreciate it so much that

0:27:03.000 --> 0:27:06.560
<v S1>I don't have to do it. Uh, and then, of course, Eva.

0:27:06.640 --> 0:27:08.840
<v S1>She's the one that tells me what the answers are.

0:27:08.840 --> 0:27:11.720
<v S1>And so that's teamwork, too. Even when I do. Mailbag.

0:27:11.720 --> 0:27:14.000
<v S1>When you're not with me. Eva, I know you've looked

0:27:14.000 --> 0:27:16.000
<v S1>at them first and said, this is how you should

0:27:16.000 --> 0:27:18.760
<v S1>answer this one, and this is what you should. But

0:27:18.800 --> 0:27:21.120
<v S1>and I'm part of the team too. And everyone that's

0:27:21.119 --> 0:27:23.419
<v S1>listening is part of the team. I really appreciate that.

0:27:23.420 --> 0:27:27.260
<v S1>But there's special team members that I think are crucial,

0:27:27.460 --> 0:27:30.380
<v S1>and those are our kitchen table partners. They're the people

0:27:30.380 --> 0:27:32.379
<v S1>who give monthly to open line so we can be

0:27:32.380 --> 0:27:35.899
<v S1>on the air answering people's questions weekly. It's it's just

0:27:36.180 --> 0:27:39.060
<v S1>such a I'm so grateful to them, I guess I

0:27:39.060 --> 0:27:41.500
<v S1>would say for that. And one of the things that

0:27:41.500 --> 0:27:44.100
<v S1>we want to do to say thank you is we

0:27:44.140 --> 0:27:46.300
<v S1>send you a Bible study moment every other week. If

0:27:46.300 --> 0:27:49.020
<v S1>you're a kitchen table partner, that Bible study moment is

0:27:49.060 --> 0:27:52.379
<v S1>a brief Bible study, audio Bible study that I've prepared

0:27:52.700 --> 0:27:56.500
<v S1>especially for our kitchen table partners. And then they get

0:27:56.500 --> 0:27:58.500
<v S1>it in the email. They click on it and they

0:27:58.660 --> 0:28:00.659
<v S1>get to hear it for a few minutes. And I'm

0:28:00.660 --> 0:28:03.020
<v S1>so glad we get some great feedback about that, and

0:28:03.020 --> 0:28:06.179
<v S1>I appreciate it so much. If you'd like to consider

0:28:06.180 --> 0:28:09.660
<v S1>becoming a kitchen table partner, becoming a part of the team,

0:28:09.660 --> 0:28:12.820
<v S1>I sure would appreciate it. Uh, if you do, by

0:28:12.820 --> 0:28:14.939
<v S1>the way, if you. I was told I have to

0:28:14.940 --> 0:28:17.419
<v S1>remind you of this. If you commit to $30 a

0:28:17.420 --> 0:28:20.740
<v S1>month or more, 50% off on the Moody Publishers catalog,

0:28:21.440 --> 0:28:24.280
<v S1>That's a great deal, I think. So that might be

0:28:24.280 --> 0:28:26.520
<v S1>something you might want to do. If you'd like to

0:28:26.520 --> 0:28:35.520
<v S1>become a kitchen table partner, call 886447122. That's 886447122. Or

0:28:35.520 --> 0:28:38.880
<v S1>just sign up online at Openline radio.org.

0:28:39.880 --> 0:28:43.280
<v S2>All right. Our next question is from Andrew in Minnesota.

0:28:43.320 --> 0:28:47.840
<v S2>Listens to Ktis. Why did God choose the Jewish people

0:28:47.840 --> 0:28:50.880
<v S2>as his chosen people? Weren't there other nations around at

0:28:50.880 --> 0:28:51.640
<v S2>the same time?

0:28:52.360 --> 0:28:55.959
<v S1>Yeah. You know, uh, it seems like one of the

0:28:55.960 --> 0:28:59.280
<v S1>problems that the other nations had is that they were

0:28:59.280 --> 0:29:01.720
<v S1>running away from God. You know, I mean, you just

0:29:01.720 --> 0:29:04.520
<v S1>look at it. When does the choice of Israel actually begin?

0:29:05.040 --> 0:29:08.960
<v S1>It begins with Abraham. And what do you have? That's

0:29:08.960 --> 0:29:13.360
<v S1>in chapter 12, Genesis of Genesis. And in chapter 11,

0:29:13.880 --> 0:29:18.680
<v S1>what you have are the nations refusing to obey God

0:29:18.720 --> 0:29:21.110
<v S1>and spread across the earth. So they go to the

0:29:21.110 --> 0:29:24.070
<v S1>plain of Shinar, which is in Babylon, the great rebellious city.

0:29:24.150 --> 0:29:25.870
<v S1>That's the beginning of it. They build the city of

0:29:25.870 --> 0:29:29.750
<v S1>Babylon with its tower, and they are saying, we're just

0:29:29.750 --> 0:29:31.710
<v S1>not going to listen to God about spreading over the earth.

0:29:31.870 --> 0:29:34.070
<v S1>So what does he do? He confuses their language, sends

0:29:34.070 --> 0:29:38.470
<v S1>them all out. That's Babylon. And then in Genesis 12,

0:29:38.470 --> 0:29:42.790
<v S1>what happens with Moses? With Abraham, he, uh, he calls

0:29:42.790 --> 0:29:46.030
<v S1>him out of ur of the chaldees, which is in Babylonia,

0:29:47.070 --> 0:29:50.790
<v S1>and brings him to the land of Israel, Zion, and says,

0:29:50.790 --> 0:29:52.630
<v S1>this is the nation I'm going to build from. And

0:29:52.630 --> 0:29:55.150
<v S1>then Isaac and Jacob. And that's where the Jewish people

0:29:55.150 --> 0:29:57.470
<v S1>come from. So what he was trying to do was

0:29:57.470 --> 0:30:00.390
<v S1>choose one nation that was not going to shake their

0:30:00.390 --> 0:30:04.790
<v S1>fist at God and instead. Now, unfortunately, we Jewish people,

0:30:04.790 --> 0:30:08.110
<v S1>we recognize we haven't done a great job, but the

0:30:08.110 --> 0:30:10.790
<v S1>idea was to take the the light of God and

0:30:10.790 --> 0:30:14.470
<v S1>bring it to the nations through the descendants of Abraham, Isaac,

0:30:14.470 --> 0:30:16.030
<v S1>and Jacob. But in.

0:30:16.030 --> 0:30:16.750
<v S2>Uh, there's.

0:30:16.790 --> 0:30:17.790
<v S4>A.

0:30:17.790 --> 0:30:20.140
<v S3>There's a great verse, I think, that tells us why

0:30:20.180 --> 0:30:23.940
<v S3>God chose the Jewish people. Yeah, it's in Deuteronomy. It's

0:30:23.980 --> 0:30:26.100
<v S3>in verse seven. It says, the Lord did not set

0:30:26.100 --> 0:30:29.060
<v S3>his love on you, nor choose you, because you were

0:30:29.060 --> 0:30:32.020
<v S3>more in number than all the peoples. For you were

0:30:32.020 --> 0:30:35.380
<v S3>the fewest of all the peoples. But because the Lord

0:30:35.380 --> 0:30:38.220
<v S3>loved you, and kept his oath, which he swore to

0:30:38.260 --> 0:30:42.220
<v S3>your forefathers Abraham, Isaac, and Jacob, the Lord brought you

0:30:42.220 --> 0:30:45.540
<v S3>out and and delivered you the Lord your God. He

0:30:45.540 --> 0:30:48.660
<v S3>is God, faithful to his covenant. So why did he

0:30:48.660 --> 0:30:51.780
<v S3>choose the Jewish people? Not because they were more or

0:30:51.780 --> 0:30:54.820
<v S3>because they were better. It was because he loved them.

0:30:54.900 --> 0:30:56.700
<v S3>It was his sovereign choice.

0:30:57.580 --> 0:30:58.620
<v S2>What verses were those?

0:30:59.180 --> 0:31:01.460
<v S3>Deuteronomy seven seven and eight.

0:31:01.500 --> 0:31:01.900
<v S5>Okay.

0:31:02.420 --> 0:31:05.940
<v S1>So Deuteronomy seven seven and eight. That's God's call of

0:31:05.940 --> 0:31:09.220
<v S1>Israel after Egypt and his special.

0:31:09.260 --> 0:31:09.900
<v S3>He's reviewing.

0:31:09.900 --> 0:31:14.780
<v S1>He's reviewing. Reviewing. Yeah. So that's that's it. Uh, it's

0:31:14.780 --> 0:31:21.400
<v S1>it's here's what it is. God's sovereign choice. God's grace.

0:31:21.640 --> 0:31:22.280
<v S1>That's what it is.

0:31:22.400 --> 0:31:23.960
<v S2>Yeah, yeah. Which is.

0:31:23.960 --> 0:31:24.600
<v S1>Amazing.

0:31:24.760 --> 0:31:26.959
<v S2>Kind of the same. Now, when he chooses those to

0:31:27.000 --> 0:31:27.560
<v S2>follow him.

0:31:27.680 --> 0:31:31.080
<v S1>Yeah. When if you become a believer, you know, we're saying, oh,

0:31:31.120 --> 0:31:33.800
<v S1>whosoever will may come and we look at the, the

0:31:33.800 --> 0:31:36.040
<v S1>sign over the, the door that says that we enter

0:31:36.040 --> 0:31:38.080
<v S1>the door and it looks you look back at the

0:31:38.080 --> 0:31:40.640
<v S1>door and it says chosen before the foundation of the

0:31:40.640 --> 0:31:43.880
<v S1>world for salvation. And so those of us who know

0:31:43.880 --> 0:31:46.600
<v S1>the Lord, whether Jewish or Gentile, if we've been chosen

0:31:46.600 --> 0:31:49.960
<v S1>for salvation, we think we made the choice till we're in.

0:31:49.960 --> 0:31:51.800
<v S1>Then we know it was God who made the choice.

0:31:52.360 --> 0:31:56.120
<v S2>Yeah. Um, do does that mean Adam and Eve were

0:31:56.120 --> 0:31:56.840
<v S2>not Jewish?

0:31:58.000 --> 0:31:59.240
<v S1>Not Jewish, not Jewish.

0:31:59.520 --> 0:32:01.320
<v S2>So Abraham was the first Jewish person?

0:32:01.320 --> 0:32:03.200
<v S1>Yeah. Not Noah.

0:32:03.240 --> 0:32:04.200
<v S3>Mhm. Huh.

0:32:04.240 --> 0:32:08.240
<v S2>Okay. Yeah. You know, you just assume things as a kid,

0:32:08.280 --> 0:32:08.520
<v S2>as a.

0:32:08.520 --> 0:32:11.440
<v S3>Kid going to Sunday school, you think everybody was Jewish? Yeah.

0:32:11.480 --> 0:32:13.800
<v S2>Yeah, yeah. If they're in the Bible, they were Jewish. Right, right.

0:32:13.800 --> 0:32:14.760
<v S2>In the Old Testament.

0:32:14.800 --> 0:32:18.260
<v S1>Adam and Eve, not Jewish. Noah not Jewish. You know,

0:32:18.700 --> 0:32:21.300
<v S1>the Mel Brooks the comedian used to do the 2000

0:32:21.340 --> 0:32:24.220
<v S1>year old man, and he would talk about being around

0:32:24.220 --> 0:32:26.940
<v S1>with Noah, you know, and he'd use and he would

0:32:26.940 --> 0:32:30.900
<v S1>talk with Noah. He'd use a Yiddish accent. Probably not accurate.

0:32:30.900 --> 0:32:31.380
<v S1>Probably not.

0:32:31.380 --> 0:32:31.860
<v S3>Accurate.

0:32:32.460 --> 0:32:36.660
<v S2>Okay. All right. Well, thank you for that question, Andrew. Um,

0:32:36.700 --> 0:32:40.500
<v S2>Francis wrote us on Facebook and wants to know when

0:32:40.500 --> 0:32:43.900
<v S2>the Israelites were crossing the desert during the Exodus, were

0:32:43.900 --> 0:32:47.620
<v S2>the Israelites covered by the cloud of God's presence?

0:32:48.300 --> 0:32:52.820
<v S3>I think she must be concerned about sunburn. Why?

0:32:52.860 --> 0:32:53.620
<v S1>I don't know.

0:32:56.060 --> 0:32:57.979
<v S3>You know, it's hot walking in the desert. Maybe they

0:32:57.980 --> 0:33:00.580
<v S3>should have the cloud of God's presence over them. But

0:33:00.580 --> 0:33:03.980
<v S3>I think maybe she's thinking about something else. What is 14?

0:33:04.540 --> 0:33:05.940
<v S1>Exodus 14.

0:33:06.300 --> 0:33:08.460
<v S3>1314 2122.

0:33:08.500 --> 0:33:13.020
<v S1>Yeah. Okay. Exodus 13 and 14 both talk about it. Uh,

0:33:13.020 --> 0:33:17.850
<v S1>the The the point of it is that, uh, it

0:33:17.850 --> 0:33:21.930
<v S1>says they set out from Succoth and camped at, uh,

0:33:21.970 --> 0:33:25.050
<v S1>Etam on the edge of the wilderness. Now, verse 21,

0:33:25.050 --> 0:33:27.330
<v S1>the Lord went ahead of them in a pillar of

0:33:27.330 --> 0:33:30.210
<v S1>cloud to lead them on their way during the day,

0:33:30.210 --> 0:33:32.050
<v S1>and in a pillar of fire, to give them light

0:33:32.090 --> 0:33:35.530
<v S1>at night so they could travel day or night. The

0:33:35.530 --> 0:33:37.570
<v S1>pillar of cloud by day and the pillar of fire

0:33:37.570 --> 0:33:41.130
<v S1>by night never left its place in front of the people.

0:33:41.290 --> 0:33:44.330
<v S1>So there wasn't a cloud cover. It was a cloud

0:33:44.330 --> 0:33:49.570
<v S1>that led them. Okay. Not not not not covering them.

0:33:49.570 --> 0:33:54.610
<v S2>Okay, so if the fire is, um, is giving them light,

0:33:55.970 --> 0:33:59.170
<v S2>from what I understand, there were lots and lots of people.

0:33:59.370 --> 0:34:01.450
<v S2>So is this fire really big? Is it really high

0:34:01.450 --> 0:34:03.290
<v S2>in the sky, or is it really only giving light

0:34:03.330 --> 0:34:05.290
<v S2>to those front ones who are, and the rest are

0:34:05.290 --> 0:34:07.370
<v S2>just following in the dark? Do you know? I mean,

0:34:07.370 --> 0:34:09.810
<v S2>I realize we don't know, but I'm trying to.

0:34:09.810 --> 0:34:12.370
<v S1>Picture I think it was a, it was a, it

0:34:12.370 --> 0:34:14.200
<v S1>was a sign in the sky. It was a pillar

0:34:14.200 --> 0:34:17.360
<v S1>of fire. And and you could see it. You know.

0:34:17.480 --> 0:34:19.960
<v S3>I kind of picture it like lightning. You have a

0:34:19.960 --> 0:34:22.720
<v S3>big group of people. Everybody can see the lightning.

0:34:22.880 --> 0:34:24.800
<v S2>Yeah. Yeah. Okay.

0:34:24.840 --> 0:34:27.560
<v S3>Or like fireworks at a great big event? Yeah. You

0:34:27.560 --> 0:34:29.680
<v S3>can all see the fireworks. It's kind of like that.

0:34:29.680 --> 0:34:31.120
<v S3>And the point was, it was to show them which

0:34:31.120 --> 0:34:32.440
<v S3>way they were. I think it was to show them

0:34:32.440 --> 0:34:34.880
<v S3>which way they were supposed to go. Not to prevent

0:34:34.880 --> 0:34:38.800
<v S3>them from falling over rocks and stones on the path.

0:34:38.840 --> 0:34:42.320
<v S2>Right. It's more. You are going the right direction. Follow me. Right.

0:34:42.360 --> 0:34:44.560
<v S2>And I'm going to lead you where you need to go.

0:34:44.600 --> 0:34:45.600
<v S3>Exactly the same.

0:34:45.600 --> 0:34:46.440
<v S2>Thing with the with.

0:34:46.440 --> 0:34:47.080
<v S3>The cloud that.

0:34:47.080 --> 0:34:48.960
<v S2>They would have all been able to see that they

0:34:48.960 --> 0:34:52.439
<v S2>weren't just following the person wandering and following the person

0:34:52.440 --> 0:34:54.479
<v S2>in front of them, but they also could see, oh, yeah,

0:34:54.480 --> 0:34:56.120
<v S2>we're all going the right direction. Yeah.

0:34:56.120 --> 0:35:00.000
<v S1>Which it really does negate the old, uh, joke that

0:35:00.000 --> 0:35:02.480
<v S1>we make about Moses not willing being willing to ask

0:35:02.480 --> 0:35:05.200
<v S1>for directions. So we ended up wandering the wilderness for

0:35:05.200 --> 0:35:07.600
<v S1>40 years. No, we knew where to go. It's just

0:35:07.600 --> 0:35:11.620
<v S1>that our disobedience kept us from from entering. Right. Uh,

0:35:11.620 --> 0:35:15.420
<v S1>and so but they when they wandered, they were wandering

0:35:15.420 --> 0:35:19.140
<v S1>with God's direction. Right. So. Yeah. So anyway, we're going

0:35:19.140 --> 0:35:21.100
<v S1>to take a break here. And when we come back,

0:35:21.460 --> 0:35:26.220
<v S1>we'll take more of the questions that you've sent in.

0:35:26.380 --> 0:35:28.299
<v S1>My name is Michael. I don't think that was ever

0:35:28.300 --> 0:35:31.259
<v S1>I don't think also and Tricia McMillan. And it's an

0:35:31.260 --> 0:35:34.779
<v S1>all mailbag, all the time program. So don't call. We're

0:35:34.780 --> 0:35:37.900
<v S1>going to answer the questions you've sent us and hopefully

0:35:37.940 --> 0:35:39.980
<v S1>turn you right back to the scriptures to see where

0:35:39.980 --> 0:35:43.140
<v S1>the answers are coming from. This is open, and we'll

0:35:43.140 --> 0:35:52.980
<v S1>be right back. Don't go away. Do you ever feel

0:35:52.980 --> 0:35:56.020
<v S1>overwhelmed trying to see how all 27 books of the

0:35:56.020 --> 0:35:59.540
<v S1>New Testament fit together? Well, I have the perfect resource

0:35:59.540 --> 0:36:02.899
<v S1>for you. Survey of the New Testament by Paul Benware

0:36:02.940 --> 0:36:06.020
<v S1>takes you on a journey from Matthew to Revelation, giving

0:36:06.020 --> 0:36:09.379
<v S1>you the big picture of God's grand story of redemption.

0:36:09.900 --> 0:36:12.680
<v S1>Get your copy of this resource today. When you give

0:36:12.719 --> 0:36:17.839
<v S1>a gift of any size, call 86447122 or go to

0:36:17.880 --> 0:36:29.000
<v S1>Open Line radio.org. Welcome back to our all mailbag All

0:36:29.040 --> 0:36:32.320
<v S1>the Time program. We're clearing the spindle emptying the inbox.

0:36:32.320 --> 0:36:34.960
<v S1>What other metaphor can I come up with. But that's

0:36:34.960 --> 0:36:37.000
<v S1>that's what we're doing. You send on all these questions,

0:36:37.000 --> 0:36:39.640
<v S1>we're answering them. Tricia McMillan is with me. Eva is

0:36:39.640 --> 0:36:42.080
<v S1>with me. We're doing our best. Tricia, let's let's go

0:36:42.080 --> 0:36:43.160
<v S1>right back to questions.

0:36:43.200 --> 0:36:46.080
<v S2>All right. Next question is from Tim on Facebook. How

0:36:46.200 --> 0:36:52.080
<v S2>should YHWH be pronounced? Is it Jehovah or Yahweh or

0:36:52.080 --> 0:36:52.960
<v S2>something else?

0:36:54.000 --> 0:36:56.440
<v S1>It's not supposed to be pronounced. It's the unpronounceable name

0:36:56.440 --> 0:37:00.040
<v S1>of God, according to Jewish tradition. And that's why when

0:37:00.239 --> 0:37:05.520
<v S1>those Hebrew letters vav were found, or why YHWH. Yeah.

0:37:05.560 --> 0:37:06.120
<v S2>Say again.

0:37:07.160 --> 0:37:08.040
<v S1>Hey, vav.

0:37:08.910 --> 0:37:09.270
<v S2>Okay.

0:37:09.830 --> 0:37:12.950
<v S1>Uh, when they're in Scripture, at the youngest age, I

0:37:12.950 --> 0:37:17.310
<v S1>was taught to say Adonai, which means Lord. So when

0:37:17.310 --> 0:37:21.030
<v S1>you see that, you just say Adonai, which is. And then.

0:37:21.030 --> 0:37:24.069
<v S1>And then when you're reading Hebrew, unless you mean it,

0:37:24.070 --> 0:37:27.430
<v S1>if you're just practicing when you see the word Adonai

0:37:27.430 --> 0:37:32.150
<v S1>or udei vav, uh, you're you're just working on something,

0:37:32.150 --> 0:37:38.310
<v S1>but you're not actually praying, then you're supposed to say, uh,

0:37:38.350 --> 0:37:39.430
<v S1>something like Hashem.

0:37:40.830 --> 0:37:41.950
<v S3>Which just means the name.

0:37:41.950 --> 0:37:47.589
<v S1>The name. That's that's what you're supposed to do. Uh, and.

0:37:47.590 --> 0:37:48.590
<v S5>Uh.

0:37:48.590 --> 0:37:53.430
<v S1>Now, here's the thing. Uh, the the unpronounceable name of

0:37:53.430 --> 0:38:00.030
<v S1>God vav. Many scholars today say it's pronounced Yahweh, and

0:38:00.550 --> 0:38:03.710
<v S1>but we're not sure, because that presumes the vowels we're

0:38:03.710 --> 0:38:09.420
<v S1>putting in and also the, the word, the w. That's

0:38:09.460 --> 0:38:14.020
<v S1>actually just a transliteration of the Hebrew vav, which is

0:38:14.020 --> 0:38:17.819
<v S1>really pronounced like a v, not a w. So maybe

0:38:17.860 --> 0:38:22.540
<v S1>it would be yahveh, but we're not sure. And, uh,

0:38:22.540 --> 0:38:26.020
<v S1>I guess I just like it that in most Bibles

0:38:26.020 --> 0:38:30.819
<v S1>it has the Lord with, uh, caps. Small caps. Okay.

0:38:30.860 --> 0:38:32.739
<v S1>When you see your baby.

0:38:33.140 --> 0:38:35.460
<v S3>Okay. Like or like like all caps. L o r

0:38:35.460 --> 0:38:36.899
<v S3>d that, you know, capitalized.

0:38:36.940 --> 0:38:40.100
<v S1>Yes. They have l and then ored in small caps

0:38:40.100 --> 0:38:41.180
<v S1>in most Bibles. Yeah.

0:38:41.219 --> 0:38:45.100
<v S2>Okay. So so when we were talking about the Exodus, um,

0:38:45.100 --> 0:38:49.300
<v S2>in the last segment, um, just flipping through these, um,

0:38:49.300 --> 0:38:53.980
<v S2>pages of Exodus, it has Yahweh in various places all over, but.

0:38:53.980 --> 0:38:55.660
<v S1>Also because you're looking at CSB.

0:38:55.700 --> 0:38:57.620
<v S2>Bible, I am, I am, but it also has Lord

0:38:57.620 --> 0:39:01.500
<v S2>with the capitals. Yeah, in the same section. So which

0:39:01.500 --> 0:39:02.299
<v S2>of those is.

0:39:02.300 --> 0:39:03.899
<v S3>The not so consistent, which.

0:39:03.900 --> 0:39:06.200
<v S2>Is the is it both. Any use.

0:39:06.200 --> 0:39:08.080
<v S1>Of. Let me just say this would be the only

0:39:08.080 --> 0:39:09.440
<v S1>one that does. It is the.

0:39:10.040 --> 0:39:11.960
<v S2>One that happened to be the one I brought today and.

0:39:11.960 --> 0:39:15.719
<v S1>The CSB also. Okay. Doesn't do it as much when

0:39:15.719 --> 0:39:18.320
<v S1>they revise it. And it's actually one of the things

0:39:18.320 --> 0:39:21.560
<v S1>I was on the translation team and my friend and

0:39:21.560 --> 0:39:25.960
<v S1>former professor and I mean very close friend, Edwin Bloom

0:39:25.960 --> 0:39:29.640
<v S1>was the general editor of that translation, and he really

0:39:29.640 --> 0:39:32.320
<v S1>wanted to make it all your way wherever it was.

0:39:32.320 --> 0:39:35.359
<v S1>And there was some pushback. So it's mixed and it

0:39:35.360 --> 0:39:37.879
<v S1>was very inconsistent. Sometimes it was if it talked about

0:39:37.880 --> 0:39:42.839
<v S1>the name of God, it used Yahweh. Okay, uh, I'm

0:39:42.840 --> 0:39:45.960
<v S1>telling you, I laughed with him quite a bit about

0:39:45.960 --> 0:39:49.439
<v S1>saying I really disagree with this. I wanted it to be, uh.

0:39:49.440 --> 0:39:51.160
<v S1>He says, oh, that's because you're Jewish, and that's how

0:39:51.160 --> 0:39:53.480
<v S1>you were raised. And I said, yeah, but that's how

0:39:53.480 --> 0:39:55.800
<v S1>Bibles have been done. It helps people understand.

0:39:55.800 --> 0:39:59.920
<v S2>So if it says Yahweh or if it says Lord

0:39:59.960 --> 0:40:03.720
<v S2>with the capitals, the small caps. Yeah, they are both, um,

0:40:03.760 --> 0:40:07.620
<v S2>translating the same letters. Yeah, the four.

0:40:07.620 --> 0:40:10.540
<v S1>Letters and a few places in the Bible. It'll have.

0:40:10.580 --> 0:40:14.980
<v S1>It'll say the Lord, which is actually the word Adonai, God.

0:40:15.260 --> 0:40:17.339
<v S1>You know where it says the Lord God. And what?

0:40:17.340 --> 0:40:21.140
<v S1>That is the Lord Yahweh. And so God is pronounced

0:40:21.180 --> 0:40:25.060
<v S1>is written g small caps o d o.

0:40:25.100 --> 0:40:27.339
<v S3>And you might have an older translation that would then

0:40:27.380 --> 0:40:30.500
<v S3>use the word Jehovah. Yeah. Okay. Where the word.

0:40:31.100 --> 0:40:33.020
<v S2>So any of those, any of those that we see

0:40:33.020 --> 0:40:36.540
<v S2>would be in place of the four letters? Yeah. Right.

0:40:36.620 --> 0:40:38.580
<v S2>The YHWH. Okay.

0:40:38.620 --> 0:40:42.420
<v S1>It's it's called the Tetragrammaton if you want to be. Oh, yeah.

0:40:43.180 --> 0:40:45.500
<v S1>It always makes me think of when I was in seminary,

0:40:45.739 --> 0:40:47.700
<v S1>there was a friend of ours, Bob Hicks, who one

0:40:47.700 --> 0:40:52.020
<v S1>day I heard him walking down the hallway singing every

0:40:52.060 --> 0:40:56.100
<v S1>day with the Tetragrammaton sweeter than the. And I just

0:40:56.100 --> 0:40:57.300
<v S1>thought it was just so funny.

0:40:57.340 --> 0:40:58.140
<v S3>Yeah. That's right.

0:40:58.660 --> 0:40:59.300
<v S2>In the him.

0:40:59.739 --> 0:41:00.259
<v S5>Yeah. That's right.

0:41:00.460 --> 0:41:00.739
<v S2>That's right.

0:41:00.780 --> 0:41:02.420
<v S3>And there is no J in Hebrew.

0:41:03.090 --> 0:41:05.370
<v S2>So that Jehovah would not be.

0:41:05.410 --> 0:41:06.770
<v S1>It would have to be a why? Okay.

0:41:06.810 --> 0:41:10.250
<v S2>So be Jehovah. Jehovah who? Okay. These are all those

0:41:10.250 --> 0:41:12.450
<v S2>translation things that we don't know, and we just see

0:41:12.450 --> 0:41:15.169
<v S2>them in our Bible and say, what is that? Yeah.

0:41:15.210 --> 0:41:18.410
<v S2>But I will say as a little Bible study tip,

0:41:18.969 --> 0:41:23.090
<v S2>usually this might be true, I think, across the board. But, um,

0:41:23.170 --> 0:41:26.250
<v S2>at the beginning of the Bible, in those notes, at

0:41:26.250 --> 0:41:30.170
<v S2>the very beginning, it explains, yes, we have translated this

0:41:30.170 --> 0:41:32.649
<v S2>this way and this is what it means. And so

0:41:32.650 --> 0:41:35.290
<v S2>often you will find those notes in the very beginning,

0:41:35.330 --> 0:41:36.169
<v S2>if there are any, that.

0:41:36.170 --> 0:41:36.970
<v S1>No one reads.

0:41:37.210 --> 0:41:38.129
<v S2>Yeah, I.

0:41:38.130 --> 0:41:39.930
<v S1>Have, but most people don't read.

0:41:39.930 --> 0:41:42.210
<v S2>Those. I'm also the one who read a dictionary. As

0:41:42.210 --> 0:41:44.890
<v S2>a child, I thought that was fun. I did too.

0:41:44.890 --> 0:41:46.690
<v S3>I did too. Tricia. We're twins.

0:41:46.810 --> 0:41:51.130
<v S2>Yes, yes. Okay, well, thank you for that thorough explanation

0:41:51.210 --> 0:41:53.930
<v S2>that went beyond, um, so hopefully, Tim, you did say,

0:41:53.930 --> 0:41:56.049
<v S2>can you dive into this? And we definitely did. So

0:41:56.050 --> 0:42:00.650
<v S2>hopefully that answers your question. Um, next question is from

0:42:00.650 --> 0:42:04.440
<v S2>Jeannie on Facebook. She is looking at a couple of

0:42:04.440 --> 0:42:08.359
<v S2>psalms where David makes reference to the Lord's house or

0:42:08.360 --> 0:42:13.359
<v S2>the temple. But it wasn't built until after David died.

0:42:13.600 --> 0:42:15.920
<v S2>So what is he referring to? The specific one she

0:42:15.920 --> 0:42:19.200
<v S2>mentions are Psalms five seven, where it says, but I

0:42:19.280 --> 0:42:21.920
<v S2>enter your house by the abundance of your faithful love.

0:42:22.160 --> 0:42:25.200
<v S2>I bow down toward your holy temple in reverential awe

0:42:25.239 --> 0:42:28.600
<v S2>of you. In Psalm 23 six references I will dwell

0:42:28.600 --> 0:42:30.960
<v S2>in the house of the Lord. So what is he

0:42:30.960 --> 0:42:31.640
<v S2>referring to?

0:42:31.680 --> 0:42:35.920
<v S1>Yeah, I believe it or not. I recently was reading,

0:42:36.080 --> 0:42:40.920
<v S1>I think, Psalm 30, and it's a Psalm of David.

0:42:40.960 --> 0:42:42.840
<v S1>Let's see if I can find it just so I can.

0:42:42.840 --> 0:42:46.120
<v S1>This is not so unusual. Uh, let me see if

0:42:46.120 --> 0:42:50.759
<v S1>I can find it real quick. Uh. Psalm 30. I'm

0:42:50.760 --> 0:42:53.960
<v S1>turning pages. Turning pages. Here we go. It's a psalm.

0:42:54.680 --> 0:42:58.240
<v S1>A dedication song for the house.

0:42:58.280 --> 0:43:01.500
<v S2>Mhm. Is that referring to the house the prescription.

0:43:01.540 --> 0:43:02.100
<v S1>And then it says.

0:43:02.100 --> 0:43:02.580
<v S5>Davidic.

0:43:03.060 --> 0:43:06.299
<v S1>Or of David. Okay. And so what house is he

0:43:06.300 --> 0:43:14.060
<v S1>talking about? There's three possibilities. One, he's talking about the tabernacle. Two,

0:43:14.340 --> 0:43:16.180
<v S1>he's speaking as a prophet that there will be a

0:43:16.180 --> 0:43:21.300
<v S1>temple or something that he anticipates his son Solomon to build.

0:43:22.980 --> 0:43:28.100
<v S1>And or the third possibility. And this is something that

0:43:28.100 --> 0:43:29.540
<v S1>we have to understand. How do we get the book

0:43:29.540 --> 0:43:33.580
<v S1>of Psalms? It's not like very often when people think

0:43:33.580 --> 0:43:36.100
<v S1>of how the Book of Psalms came to be. It's

0:43:36.100 --> 0:43:40.580
<v S1>sort of like when I was in high school, I

0:43:40.700 --> 0:43:43.300
<v S1>came to faith, had a Bible study in my home,

0:43:43.300 --> 0:43:45.620
<v S1>and we all thought we were songwriters. We went through

0:43:45.620 --> 0:43:48.180
<v S1>the Psalms and everyone had guitars and we.

0:43:48.180 --> 0:43:48.779
<v S2>All made up some.

0:43:48.780 --> 0:43:50.940
<v S1>Tunes. Yeah, we made up some tunes, you know, blessed

0:43:50.940 --> 0:43:53.700
<v S1>be the Lord God and all this. And what we

0:43:53.700 --> 0:43:56.980
<v S1>would do is we would then, uh, what was that

0:43:56.980 --> 0:44:01.600
<v S1>blue stuff called again? Uh, Mimeograph, mimeograph them, and we

0:44:01.600 --> 0:44:03.640
<v S1>put them in these little binders we had and just

0:44:03.680 --> 0:44:06.160
<v S1>add them. We would add the songs every week into

0:44:06.160 --> 0:44:08.280
<v S1>it and like it was just as they were written,

0:44:08.360 --> 0:44:10.880
<v S1>they were put in there. That's not how the songs

0:44:10.880 --> 0:44:15.840
<v S1>came to be. Uh, for example, we have Psalms by Moses.

0:44:16.160 --> 0:44:20.719
<v S1>Psalm 90. Right. We have Psalms by Solomon. Uh, Psalm 72.

0:44:21.040 --> 0:44:25.040
<v S1>They're not in chronological order. Uh, no. Uh, there there

0:44:25.040 --> 0:44:29.240
<v S1>are actually five books within five volumes within the Psalms

0:44:29.239 --> 0:44:33.400
<v S1>to match the five volumes of the Torah. Uh, there

0:44:33.400 --> 0:44:37.160
<v S1>was an editor, and now we know that the it

0:44:37.160 --> 0:44:42.560
<v S1>was put together not gradually or chronologically, but they were

0:44:42.680 --> 0:44:45.480
<v S1>it was edited and put together into a final book.

0:44:46.120 --> 0:44:51.440
<v S1>After Israel's exile. The exile takes place in 586 BC.

0:44:51.920 --> 0:44:54.520
<v S1>And this is Post-exilic. How do we know? One of

0:44:54.520 --> 0:44:56.839
<v S1>the Psalms. Well, first of all, you've got exilic Psalms.

0:44:57.000 --> 0:44:57.440
<v S5>Like.

0:44:58.150 --> 0:45:01.589
<v S1>Psalm 137, about by the waters of Babylon. There we

0:45:01.590 --> 0:45:05.070
<v S1>lay down and wept. For thee Zion. Right. So obviously

0:45:05.070 --> 0:45:09.950
<v S1>that's the psalm that was written in, uh, in Babylon.

0:45:10.110 --> 0:45:12.870
<v S1>And then you have Psalm 126, when the Lord brought

0:45:12.870 --> 0:45:15.669
<v S1>back the captive ones to Zion, we were like those

0:45:15.670 --> 0:45:19.509
<v S1>who dreamed. Right. So it's it's the return from captivity.

0:45:20.510 --> 0:45:23.549
<v S1>What does this tell us? That the Psalms as a book,

0:45:23.550 --> 0:45:27.270
<v S1>although David wrote 73 of them, it's marked the Psalms

0:45:27.270 --> 0:45:30.590
<v S1>as a book is a book that was put together.

0:45:30.590 --> 0:45:35.069
<v S1>It was like a hymn book put together after the exile.

0:45:35.750 --> 0:45:39.590
<v S1>Why is this important? The editor of the Psalms will

0:45:39.590 --> 0:45:48.670
<v S1>frequently have little, uh, adaptations, uh, things. Editorial comments. Someone

0:45:48.670 --> 0:45:52.870
<v S1>might call it a gloss. Uh, whoever that biblical writer

0:45:52.870 --> 0:45:55.310
<v S1>was after the exile who was putting the whole book

0:45:55.310 --> 0:45:57.859
<v S1>of Psalms together. He's putting some things in. And so,

0:45:57.860 --> 0:46:00.500
<v S1>like in Psalm 30, the one I just mentioned, uh,

0:46:00.500 --> 0:46:02.620
<v S1>he says, oh, this is the psalm that was read.

0:46:02.980 --> 0:46:05.460
<v S1>David wrote it, but it was read with a dedicated

0:46:05.460 --> 0:46:09.660
<v S1>The temple. And so he puts that there in the superscript,

0:46:09.660 --> 0:46:13.420
<v S1>sometimes even in the text, biblical explanations like that.

0:46:13.460 --> 0:46:16.940
<v S2>Okay. So the house of the Lord was a, was a,

0:46:16.940 --> 0:46:19.820
<v S2>the editor pointing toward.

0:46:20.380 --> 0:46:24.260
<v S1>Could be in some cases sometimes it's David. Okay. So

0:46:24.340 --> 0:46:26.299
<v S1>talking about the tabernacle okay.

0:46:26.340 --> 0:46:27.540
<v S3>So could be tabernacle.

0:46:27.540 --> 0:46:30.060
<v S1>All right. Well that's that's the first hour. I can't

0:46:30.060 --> 0:46:32.900
<v S1>believe how fast it went. We're going to come back

0:46:32.900 --> 0:46:37.339
<v S1>with a another hour of all questions all the time,

0:46:37.340 --> 0:46:39.819
<v S1>all mailbag. We're going to come right back. Check out

0:46:39.820 --> 0:46:43.700
<v S1>our mail. Our website. During the break. Open line radio.org.

0:46:43.700 --> 0:46:45.780
<v S1>We're going to be right back. Keep keep your Bible

0:46:45.780 --> 0:46:48.259
<v S1>open because we're going to study it. Open line with

0:46:48.260 --> 0:46:51.100
<v S1>Doctor Michael Dolnick is a production of Moody Radio, a

0:46:51.100 --> 0:46:53.540
<v S1>ministry of Moody Bible Institute.