WEBVTT - From Mecca to Christ

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<v S1>How would you respond if you were arrested by the

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<v S1>religious police? They drag you away, beat you bloody, and

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<v S1>knock out 13 of your teeth. It happened to today's guest,

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<v S1>and that was just the beginning of his torture. Why

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<v S1>was he so hated and how did he endure? We'll

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<v S1>ask those questions and a whole lot more coming up.

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<v S1>This is the land in the book. Our host, Dr.

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<v S1>Charlie Dyer, a lifelong student of the Middle East. I'm

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<v S1>John Geiger, and Israel has certainly been on all our

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<v S1>minds these past months, many of us struggling with questions

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<v S1>about what to think, what to feel. And in the

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<v S1>midst of all this, God's heart for the Jewish people

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<v S1>remains unchanged. He is faithful to his chosen people.

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<v S2>That's right, John. And as the year is drawing to

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<v S2>a close, our friends at Life and Messiah would like

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<v S2>to help you better connect with this crucial aspect of

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<v S2>God's character. They're offering their new book, Sharing God's Heart

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<v S2>to Land. In the book listeners, this 30 day guided

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<v S2>reflection will help connect you with God's heart for his

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<v S2>precious people. The articles written by Life and Messiah staff

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<v S2>provide insight into Jewish life and culture. They can help

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<v S2>prepare you to share with your friends the peace of

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<v S2>Messiah they so desperately need. If you'd like one of

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<v S2>these insightful books for yourself or as a gift for

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<v S2>someone else, visit Life in Messiah org and click on

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<v S2>the Moody Radio button to find out how you can

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<v S2>receive your copy. That's life in messiah.org.

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<v S1>Well, let's turn to our look at current events from

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<v S1>the Middle East. Of course, this past week, Israel and

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<v S1>Hamas arranged a temporary pause or cease fire to allow

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<v S1>for the release of hostages. That's our big story. How

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<v S1>many were actually released, Charlie? What now happens to the rest?

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<v S1>And will the fighting resume? We're wondering, or could this

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<v S1>actually be the beginning of a process to end the

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<v S1>whole conflict?

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<v S2>Yeah. After 49 days of fighting, the guns went silent

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<v S2>as that pause went into effect. But from Israel's perspective,

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<v S2>the pause is only temporary. Over the initial four days,

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<v S2>50 Jewish hostages were released in exchange for 150 Palestinian

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<v S2>women and children jailed for terrorism. In addition, at least

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<v S2>16 others were released, including a Russian Israeli, 14 Thai

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<v S2>workers and a Filipino worker. Israel and Hamas then agreed

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<v S2>to extend the pause to allow for additional exchanges of hostages,

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<v S2>with Israel continuing to say it would resume its military

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<v S2>operation once these pauses are over. Now, there are still

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<v S2>at least 150 thought to be held by Hamas. Israel

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<v S2>doesn't know how many of them are alive and how

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<v S2>many might already be dead. Prime Minister Netanyahu said Israel

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<v S2>intends to fulfill all three of its goals the elimination

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<v S2>of Hamas, the return of all captives and making sure

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<v S2>Gaza never again becomes a threat. Now, following this pause

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<v S2>in fighting, Israel is going to face several headwinds going forward.

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<v S2>The first will be increased international pressure to declare a

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<v S2>permanent cease fire. The second is going to be the

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<v S2>logistical difficulties if they expand the conflict into the southern

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<v S2>half of the Gaza Strip, more Hamas fighters are still

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<v S2>located there. And that's also where most of the population

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<v S2>of Gaza is now residing. And the third headwind they

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<v S2>face is financial. The war is disrupting Israel's economy while

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<v S2>adding to its debt. The central Bank of Israel cut

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<v S2>its growth forecast because of the war's impact, and urged

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<v S2>the government to reduce non-essential items in the 2024 budget,

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<v S2>including discretionary coalition funds. Now, the coalition did approve a

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<v S2>new war budget, but they also unlocked previously frozen funds,

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<v S2>causing friction within the War Cabinet itself. Those changes now

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<v S2>head to the Knesset for its deliberation. And yet, in

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<v S2>spite of all these problems, Israel says it's committed to

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<v S2>putting an end to the threat of Hamas and to

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<v S2>get all its citizens back, no matter what the cost.

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<v S1>Charlie, those of us who are less nuanced in Middle

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<v S1>East affairs say why not just line up every F-16

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<v S1>in the Israeli Air Force, every tank they have and

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<v S1>say to Hamas, you have 12 hours to return all

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<v S1>hostages or else everything is coming at you.

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<v S2>The basic problem is that Hamas is hidden among the

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<v S2>population of Gaza. They're hidden in those tunnels. And to

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<v S2>go after Hamas has caused the death of many innocent,

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<v S2>as we would say, civilians in Gaza. Certainly Israel is

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<v S2>committed to fighting a war as ethically as it can,

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<v S2>which means trying to keep the civilians from being hurt.

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<v S2>So the more they would go after Hamas in an

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<v S2>indiscriminate fashion, the more Israel could ultimately be charged with

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<v S2>war crimes.

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<v S1>This is the land in the book from Moody Radio,

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<v S1>our host, Dr. Charlie Dyer, helping us understand all that's

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<v S1>happening in the Middle East. Well, in addition to the

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<v S1>conflict with Hamas, Israel is also experiencing problems with Hezbollah,

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<v S1>the Houthis, Iran and Turkey. How do all these different

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<v S1>issues intersect?

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<v S2>At its heart, people need to understand this is a

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<v S2>religious struggle. That's where everything intersects Hamas's charter. Its statement

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<v S2>explaining why it exists says its goal is to liberate

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<v S2>all a part. Line from the river to the sea

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<v S2>and to make it an Islamic state under Sharia law,

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<v S2>with Jerusalem as its capital. In fact, the very name

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<v S2>Hamas is an Arabic acronym for Islamic Resistance Movement. Hamas

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<v S2>is an outgrowth of the Muslim Brotherhood. Another outgrowth of

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<v S2>the Muslim Brotherhood is the Justice and Development Party, which

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<v S2>is the ruling party of Turkey. That's why Erdogan is

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<v S2>so supportive of Hamas in response to the war between

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<v S2>Israel and Hamas. Erdogan delivered an address to the Turkish

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<v S2>parliament and he said Israel is a terrorist state that

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<v S2>would soon be destroyed. In fact, a quote from him was,

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<v S2>you can have as many nuclear bombs as you want,

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<v S2>but you're on your way out now. While Hamas and

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<v S2>Turkey represent Sunni Islamic fundamentalism, the other side of the

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<v S2>theological coin is Iran, Hezbollah and the Houthis, who represent

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<v S2>Shiite Islamic fundamentalism. The Shiites and Sunnis disagree on several

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<v S2>major theological points, but they all agree that the Jewish

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<v S2>state of Israel can't exist long term in the Middle East. Now,

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<v S2>while Iran has helped Hamas, it's the main champion and

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<v S2>sponsor of Hezbollah and the Houthis as they work to

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<v S2>develop nuclear weapons and the means to deliver them, they're

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<v S2>using Hezbollah, along with Hamas, to tie down Israel and

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<v S2>drain its financial and military resources. All this can sound

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<v S2>discouraging until you remember the promises God has made to Israel.

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<v S2>In describing the events of the last days, God said

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<v S2>in Zechariah 12, I'm going to make Jerusalem a cup

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<v S2>that sends all the surrounding peoples reeling. Judah will be

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<v S2>besieged as well as Jerusalem. But then he adds, I

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<v S2>will make Jerusalem an immovable rock for all the nations.

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<v S2>All who try to move it will injure themselves. And

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<v S2>he also says, there I will keep a watchful eye

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<v S2>over the house of Judah. Israel might be outnumbered, but

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<v S2>with God on their side, they're not outgunned.

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<v S1>Well, it's now officially winter in Israel, and the Bible

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<v S1>pictures reign as a blessing. So I have to ask,

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<v S1>how much has Israel been blessed thus far?

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<v S2>Actually, a fair amount. The first major storm of the

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<v S2>season came through two weeks ago, and was followed this

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<v S2>past Sunday and Monday by another, less powerful rain event.

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<v S2>The first storm set records at some reporting locations in

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<v S2>northern Israel. One spot broke a 73 year old record

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<v S2>for rain intensity in a one hour period. Wow. Streets

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<v S2>and some from Haifa all the way down to Jerusalem

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<v S2>experienced flooding. Now, to give an idea of the strength

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<v S2>of that first storm, Jerusalem ended up with 200% of

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<v S2>their normal year to date rainfall and 14% of what

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<v S2>they expect to receive during the entire winter season. Just

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<v S2>in that one storm, Tel Aviv ended up at 28%

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<v S2>of what they would expect in a normal winter season.

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<v S2>From that one storm, the second storm dropped an additional

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<v S2>quarter of an inch of rain in Jerusalem, and almost

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<v S2>an inch and a quarter up on the Golan Heights,

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<v S2>where they've received already over six inches of rain this winter. Now,

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<v S2>last year, Israel experienced as a whole a normal amount

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<v S2>of rainfall, but much of it fell in the southern

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<v S2>part of the country. Ideally, they'd like to receive more

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<v S2>rain in the north, where it can help fill the

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<v S2>Jordan River and the Sea of Galilee. These first two

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<v S2>storms provided a good soaking for northern Israel. Now that's

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<v S2>not helpful for the soldiers up north protecting Israel against Hezbollah,

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<v S2>but it is good for the country as a whole.

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<v S2>Right now, the Sea of Galilee is about nine feet

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<v S2>below its upper red line, which is when it's totally filled.

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<v S2>It should now begin rising over the coming days and weeks.

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<v S2>All in all, Jon, it's a promising start to the

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<v S2>winter rainy season. Let's just hope it continues.

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<v S1>Radiocarbon dating tests done at the site of Ancient Geyser

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<v S1>are said to prove the biblical account of the city's history.

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<v S1>What exactly did the testing show, and does it indeed

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<v S1>match the biblical account? Charlie.

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<v S2>Yeah, the basic answer is that it sort of matches.

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<v S2>It also shows the limitations of carbon 14 dating. The

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<v S2>excavators focused on one specific area excavated over a multi

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<v S2>year period. They had collected organic matter, primarily burned olive

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<v S2>pits found in specific archaeological layers. They sent those samples

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<v S2>to be carbon 14 dated, and some items do seem

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<v S2>to correspond to the biblical account. For example, they found

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<v S2>a destruction layer roughly corresponding to the time the Bible

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<v S2>says an Egyptian pharaoh destroyed geyser and gave it as

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<v S2>a dowry for the marriage of his daughter to Solomon,

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<v S2>and a subsequent destruction layer corresponds roughly to the destruction

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<v S2>of the city by Pharaoh. Shaq, who's mentioned in the

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<v S2>Bible in connection with the reign of Solomon's son, Rhea Boehm.

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<v S2>But the authors of the study are very careful not

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<v S2>to say the findings, quote, prove the Bible. In fact,

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<v S2>they tend to see Egyptian monuments and texts as being

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<v S2>more reliable. They see the biblical text as being written

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<v S2>centuries later and thus less authentic. Now, for those of

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<v S2>us who accept the reliability of the Bible, that's a

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<v S2>serious flaw in the study. There are also other limitations.

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<v S2>The data comes from a specific area within this rather

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<v S2>large site. So I think we need to be cautious

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<v S2>in drawing sweeping conclusions from. Just that one area. Also,

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<v S2>carbon 14 dating can provide an approximate date, but it's

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<v S2>not exact. A range of plus or -20 years can

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<v S2>make a huge historical difference. The bottom line is the

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<v S2>study is interesting and even helpful, but it can't really

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<v S2>be used to prove or disprove the biblical account when

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<v S2>it comes together.

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<v S1>Thanks, Charlie. And that's a look at current events. Well,

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<v S1>how would you respond if you were arrested by the

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<v S1>religious police? They drag you away, beat you up and

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<v S1>knock out not just 1 or 2 teeth, but 13.

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<v S1>That actually happened to today's guest, Dr. Ahmed Yorktown. We'll

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<v S1>talk to him and we'll enjoy answering your Bible questions

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<v S1>in another segment. And Charlie's devotional is December 7th, a

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<v S1>day of infamy. We're heading to Zachariah. All of that

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<v S1>and a whole lot more on today's edition of The

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<v S1>Land and the. How would you respond? You were arrested

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<v S1>by the religious police. They drag you away, beat you

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<v S1>bloody and knock out 13 of your teeth. It happened

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<v S1>to our guest. And that was just the beginning of

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<v S1>his torture. Why was he so hated? And how did

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<v S1>he endure? We'll ask those questions and more. Coming up.

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<v S1>This is the land and the book from Moody Radio.

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<v S1>I'm John Geiger. Welcome you back to our program. And

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<v S1>before we get started with today's guest, let's think about

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<v S1>some creative ways that we can show the love of

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<v S1>Christ to our Muslim friends. How do I start talking

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<v S1>to a muslim? Fair question. Let's ask Stefano Fair, who's

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<v S1>president of call of Hope? How do we start?

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<v S3>Well, we start talking to a muslim as we would

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<v S3>start talking to anybody else. We start off telling him

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<v S3>about our life. Maybe we start off talking with him

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<v S3>about the weather, about the storm coming. We just show

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<v S3>him that we are interested in him and John. So

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<v S3>many people tell me they come to the West and

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<v S3>they feel these Americans, these Europeans, they are not interested

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<v S3>in me. Tell them that you are interested in them

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<v S3>and then they will ask you also about your faith.

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<v S3>Just be open, okay?

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<v S1>We're going to share life with them, and that's going

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<v S1>to sort of share our love for them and then

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<v S1>eventually maybe sharing Jesus with them.

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<v S3>Absolutely. That's it.

0:12:33.070 --> 0:12:36.370
<v S1>Stefano Ferris with call of Hope us great thoughts. Thanks

0:12:36.370 --> 0:12:41.309
<v S1>for sharing. He was born in Mecca, raised in hate

0:12:41.309 --> 0:12:45.870
<v S1>and trained for terror. Dr. Ahmed Jackson is a medical

0:12:45.870 --> 0:12:50.040
<v S1>doctor who turned evangelist. His father is a mufti in Mecca,

0:12:50.040 --> 0:12:53.850
<v S1>Saudi Arabia, and once set to bring jihad to the world,

0:12:53.850 --> 0:12:56.940
<v S1>Ahmed came to know Jesus Christ as Savior and now

0:12:56.940 --> 0:12:59.910
<v S1>works to bring true peace in Jesus to Muslims and

0:12:59.910 --> 0:13:03.059
<v S1>lost people everywhere. It is a high honor to have

0:13:03.059 --> 0:13:05.340
<v S1>you on the program today, Dr. Jackson.

0:13:05.640 --> 0:13:07.320
<v S4>It's my honor to be with you today.

0:13:07.950 --> 0:13:10.290
<v S1>You say your father was a mufti in Mecca. What

0:13:10.290 --> 0:13:12.420
<v S1>does that mean? And how big a deal was that

0:13:12.420 --> 0:13:13.770
<v S1>for you growing up?

0:13:14.280 --> 0:13:17.490
<v S4>That is a big deal, because a mufti is someone

0:13:17.490 --> 0:13:23.730
<v S4>who has a Islamic legal opinion to rule on people's life.

0:13:23.910 --> 0:13:27.300
<v S4>I think of it as rabbi who tell people what's

0:13:27.300 --> 0:13:31.680
<v S4>lawful and unlawful. Growing up, you know, I saw people's

0:13:31.679 --> 0:13:35.760
<v S4>respect to my dad, and they follow exactly to the

0:13:35.760 --> 0:13:36.780
<v S4>letter of what he's saying.

0:13:37.559 --> 0:13:41.040
<v S1>By the age of 13, you could recite the entire

0:13:41.040 --> 0:13:43.859
<v S1>Koran word perfect. But it wasn't so much a love

0:13:43.860 --> 0:13:46.320
<v S1>for the book that drove you, as it was a

0:13:46.320 --> 0:13:49.050
<v S1>fear of punishment described what happened to you as a

0:13:49.050 --> 0:13:53.069
<v S1>young boy, when you may be made mistakes with your recitation?

0:13:53.160 --> 0:13:57.030
<v S4>Yeah. It's really sad that, you know, growing up I

0:13:57.030 --> 0:14:01.320
<v S4>had to memorize the entire Quran out of fear. So

0:14:01.320 --> 0:14:05.370
<v S4>if you made a mistake, even the slightest mistake into

0:14:05.370 --> 0:14:09.240
<v S4>the intonation of a word or pronunciation, they would take

0:14:09.240 --> 0:14:12.330
<v S4>you to the front of the mosque. They took me there,

0:14:12.330 --> 0:14:15.150
<v S4>and they placed me on the ground and my feet

0:14:15.150 --> 0:14:18.059
<v S4>on a high chair, and they would lash the back

0:14:18.059 --> 0:14:21.830
<v S4>of my feet until I can't even walk back home.

0:14:21.840 --> 0:14:25.770
<v S4>I had to crawl that day. But now I memorized

0:14:25.770 --> 0:14:28.320
<v S4>the Bible, the word of God. Because a man should

0:14:28.320 --> 0:14:31.320
<v S4>not live by bread alone, but with every word comes

0:14:31.320 --> 0:14:32.160
<v S4>out of the mouth of God.

0:14:32.700 --> 0:14:36.120
<v S1>How did all of this frame your own assessment of Islam?

0:14:36.120 --> 0:14:39.270
<v S1>Did you ever ask yourself, boy, isn't there another less

0:14:39.270 --> 0:14:41.820
<v S1>stressful religion or way of life out there?

0:14:42.360 --> 0:14:46.020
<v S4>Well, in Islam you can't question, so you have to

0:14:46.020 --> 0:14:49.410
<v S4>follow exactly what you've been told, or else you will

0:14:49.410 --> 0:14:52.910
<v S4>be punished and you will be taken away from the community.

0:14:52.920 --> 0:14:57.510
<v S4>So I had not had the chance to question five times.

0:14:57.510 --> 0:15:00.330
<v S1>He faced death, but God spared him so that he

0:15:00.330 --> 0:15:03.840
<v S1>could tell Muslims and lost people worldwide about how Jesus

0:15:03.840 --> 0:15:07.170
<v S1>is the way, the truth and the life. Dr. Ahmed

0:15:07.170 --> 0:15:10.210
<v S1>Jackson is our guest today on the land and the book.

0:15:10.230 --> 0:15:14.130
<v S1>You eventually experienced a vision of Jesus himself. How old

0:15:14.130 --> 0:15:17.370
<v S1>were you when that happened and what were the circumstances?

0:15:18.120 --> 0:15:21.210
<v S4>I was at the beginning of my 20s when that happened,

0:15:21.390 --> 0:15:25.260
<v S4>and it was actually because of prayer. So I want

0:15:25.260 --> 0:15:28.140
<v S4>to ask the audience today, are you praying for the

0:15:28.140 --> 0:15:31.040
<v S4>loss that, you know, if you think that God cannot

0:15:31.050 --> 0:15:34.950
<v S4>bring them to himself, then think of me, someone from

0:15:34.950 --> 0:15:39.000
<v S4>Saudi Arabia. So the pastor of the Oakland Baptist Tabernacle,

0:15:39.000 --> 0:15:42.000
<v S4>he prayed, you know, the Lord, you have sent us

0:15:42.000 --> 0:15:45.120
<v S4>people from Iraq, Iran and other nations, but none from

0:15:45.120 --> 0:15:48.630
<v S4>Saudi Arabia. Lord, we dare to pray today that you

0:15:48.630 --> 0:15:51.540
<v S4>will send us someone from Saudi. And after two weeks

0:15:51.540 --> 0:15:54.479
<v S4>from there, I had a dream and I showed up

0:15:54.480 --> 0:15:55.260
<v S4>at that church.

0:15:55.530 --> 0:15:58.770
<v S1>And what was your reaction to what you heard and saw?

0:15:59.250 --> 0:16:03.180
<v S4>I was afraid at the same time it was inviting

0:16:03.180 --> 0:16:08.040
<v S4>for me to follow each step. I did not have

0:16:08.160 --> 0:16:12.720
<v S4>a chance to even fathom the momentum of what happened

0:16:12.720 --> 0:16:16.230
<v S4>to me, but it was God's planning and guidance from

0:16:16.230 --> 0:16:17.280
<v S4>the start to finish.

0:16:17.460 --> 0:16:20.700
<v S1>In your book, From Mecca to Christ, you reference the

0:16:20.700 --> 0:16:22.770
<v S1>time when the pastor invited you to his home for

0:16:22.770 --> 0:16:26.490
<v S1>dinner and initially you turned him down, but then you

0:16:26.490 --> 0:16:29.790
<v S1>did go and you were pretty sure you were going

0:16:29.790 --> 0:16:32.910
<v S1>to be poisoned to death. That seems a little bit shocking,

0:16:32.910 --> 0:16:36.030
<v S1>but from your own admission, you said, well, that's maybe

0:16:36.030 --> 0:16:38.730
<v S1>what our side would do in a situation if it

0:16:38.730 --> 0:16:40.470
<v S1>were reversed. A talk about.

0:16:40.470 --> 0:16:40.890
<v S5>That.

0:16:41.430 --> 0:16:47.220
<v S4>Yeah. It's unfortunate in the fundamental Islamic teaching, which thankfully

0:16:47.220 --> 0:16:52.830
<v S4>not practiced by many Muslims today, fundamentalists believe that we

0:16:52.830 --> 0:16:55.620
<v S4>are going to heaven by the blood of someone. That's

0:16:55.620 --> 0:17:00.150
<v S4>why 911 happened. It's, you know, based on chapter number

0:17:00.360 --> 0:17:05.129
<v S4>nine of the Quran, verse 111, which you are going

0:17:05.130 --> 0:17:08.790
<v S4>to heaven only by the blood of someone else. Thankfully,

0:17:08.790 --> 0:17:12.060
<v S4>now I know that I am redeemed by the blood

0:17:12.060 --> 0:17:15.840
<v S4>of Jesus. But I was hesitant, thinking that he is

0:17:15.840 --> 0:17:19.260
<v S4>in his old age and he is going to indwell

0:17:19.260 --> 0:17:22.800
<v S4>by killing me so he can get to heaven by

0:17:22.800 --> 0:17:26.490
<v S4>my blood. Thankfully, later on I heard that Jesus said,

0:17:26.490 --> 0:17:27.570
<v S4>love your enemies.

0:17:28.230 --> 0:17:31.979
<v S1>You became a Christian under this pastor. What was that

0:17:31.980 --> 0:17:32.970
<v S1>experience like?

0:17:34.109 --> 0:17:38.920
<v S4>It was wonderful because this pastor understood. The words back

0:17:38.920 --> 0:17:42.160
<v S4>and forth, and he also knew how to speak to

0:17:42.160 --> 0:17:46.120
<v S4>someone like me from Islam. So he began where I

0:17:46.119 --> 0:17:50.230
<v S4>was and took me in a journey to know Jesus.

0:17:50.230 --> 0:17:52.750
<v S4>And this is where I am now. I am here

0:17:52.750 --> 0:17:55.240
<v S4>now to know Christ and make him known and help

0:17:55.240 --> 0:17:56.109
<v S4>others do the same.

0:17:56.680 --> 0:17:59.800
<v S1>Armed with a Green New Testament, you return to your

0:17:59.800 --> 0:18:02.770
<v S1>home in Saudi Arabia full of hope. But then that

0:18:02.770 --> 0:18:06.520
<v S1>Bible was discovered. What happened next with your brothers?

0:18:08.359 --> 0:18:12.650
<v S4>At that time in Saudi, we still had the religious

0:18:12.650 --> 0:18:17.750
<v S4>beliefs and it was not allowed to have Bibles in Saudi.

0:18:17.780 --> 0:18:22.250
<v S4>They were deeply ashamed and dishonored for me to bring

0:18:22.250 --> 0:18:27.230
<v S4>the Bible into Saudi Arabia. And they took it. They

0:18:27.230 --> 0:18:31.580
<v S4>beat me and they later on they disowned me because

0:18:31.580 --> 0:18:32.510
<v S4>of my faith in Christ.

0:18:32.960 --> 0:18:35.449
<v S1>How difficult was it for you to later discover it

0:18:35.450 --> 0:18:38.210
<v S1>was your own mother who ordered the attack?

0:18:38.910 --> 0:18:42.360
<v S4>It was very difficult, but at the same time verses

0:18:42.359 --> 0:18:46.530
<v S4>from the Quran came back to me where she had

0:18:46.530 --> 0:18:50.939
<v S4>to do it. Otherwise she will not be faithful to Allah,

0:18:50.940 --> 0:18:51.900
<v S4>the God of the Quran.

0:18:52.530 --> 0:18:54.990
<v S1>This is the land in the book I'm John Geiger,

0:18:54.990 --> 0:18:59.520
<v S1>joined by Dr. Ahmed Jackson, and we're hearing the unfolding

0:18:59.520 --> 0:19:02.909
<v S1>story of his remarkable journey toward Jesus today on the

0:19:02.910 --> 0:19:06.810
<v S1>land in the book. Ultimately, the situation got more tense

0:19:06.810 --> 0:19:09.480
<v S1>with your family, to the point that your father shoved

0:19:09.480 --> 0:19:13.770
<v S1>an AK 47 assault rifle at your face and shouted, quote,

0:19:13.770 --> 0:19:15.899
<v S1>do you think you can shame me in front of

0:19:15.900 --> 0:19:19.590
<v S1>our family? If you don't recant, I'll put these 30

0:19:19.590 --> 0:19:22.740
<v S1>bullets into your head. How did you respond?

0:19:23.190 --> 0:19:26.730
<v S4>I was terrified, you know. Here's an AK 47 I

0:19:26.730 --> 0:19:30.960
<v S4>am new to. I'm a baby in Christ, fellow in Jesus.

0:19:30.960 --> 0:19:34.290
<v S4>And I told him I'll do whatever he wants. You know,

0:19:34.290 --> 0:19:38.310
<v S4>an AK 47 to my head, thankfully, that I know

0:19:38.310 --> 0:19:42.240
<v S4>now that nobody can take me from Jesus hand or

0:19:42.240 --> 0:19:43.170
<v S4>the father's hand.

0:19:43.770 --> 0:19:46.500
<v S1>Kicked out of your home. That was next. You shared

0:19:46.500 --> 0:19:50.610
<v S1>your faith with a man who faked interest in your testimony.

0:19:50.609 --> 0:19:53.580
<v S1>But then after he called the religious police, you were

0:19:53.580 --> 0:19:57.869
<v S1>hauled away and severely beaten, 13 teeth bashed out of

0:19:57.869 --> 0:20:01.109
<v S1>your mouth. How did you manage to endure all of that?

0:20:01.970 --> 0:20:06.540
<v S4>I couldn't endure all of that without my faith and

0:20:06.540 --> 0:20:09.540
<v S4>trust in Christ Jesus and the Word of God that

0:20:09.540 --> 0:20:13.560
<v S4>I treasure in my heart, and that kept me sane

0:20:13.560 --> 0:20:18.330
<v S4>through the whole process. It was sad, but it's expected

0:20:18.330 --> 0:20:22.650
<v S4>from those who follow the darkness and under the the

0:20:22.650 --> 0:20:26.220
<v S4>curtain that Satan is blinded their their eyes. They would

0:20:26.220 --> 0:20:33.030
<v S4>go to such measures to basically quiet the voice of truth.

0:20:33.119 --> 0:20:36.120
<v S4>But I'm thankful that the Lord was with me through

0:20:36.119 --> 0:20:36.600
<v S4>it all.

0:20:36.990 --> 0:20:39.990
<v S1>Yeah, 13 teeth bashed out of your mouth was just

0:20:39.990 --> 0:20:45.030
<v S1>the beginning. You experienced many beatings and whippings, and then

0:20:45.030 --> 0:20:48.930
<v S1>they jammed salt into your bloody wounds. At a point,

0:20:48.930 --> 0:20:51.030
<v S1>you just wanted to go home and be with Jesus.

0:20:51.030 --> 0:20:52.859
<v S1>So what got you through?

0:20:53.460 --> 0:20:58.080
<v S4>What got me through is remembering. Paul also endured all

0:20:58.080 --> 0:21:00.750
<v S4>those suffering as well for the sake of the gospel,

0:21:00.750 --> 0:21:04.650
<v S4>and he took delight knowing that whatever we have now

0:21:04.680 --> 0:21:08.909
<v S4>is is not going to last. And you know, those

0:21:08.910 --> 0:21:13.500
<v S4>verses from Second Corinthians four made me focus my eyes

0:21:13.590 --> 0:21:15.750
<v S4>on what is going to last forever.

0:21:16.200 --> 0:21:18.840
<v S1>You know, I wonder, why don't stories like yours and

0:21:18.840 --> 0:21:21.210
<v S1>you've written in a book, you share it, I'm sure,

0:21:21.210 --> 0:21:24.300
<v S1>in many different forums and places. Why don't stories like

0:21:24.300 --> 0:21:28.730
<v S1>yours change the American media's perception of Islam being a, quote,

0:21:28.800 --> 0:21:30.240
<v S1>religion of peace?

0:21:30.869 --> 0:21:36.030
<v S4>I think our voices are being squished nowadays and we

0:21:36.030 --> 0:21:42.209
<v S4>are not allowed to share our insights of what true

0:21:42.270 --> 0:21:47.880
<v S4>Islam is in favor of other movements in the US.

0:21:47.880 --> 0:21:51.689
<v S4>But you know, the light shines in the darkness and

0:21:51.780 --> 0:21:54.480
<v S4>nothing can make that light go away. Yeah.

0:21:54.780 --> 0:21:56.760
<v S1>Thanks for being with us today on the land in

0:21:56.760 --> 0:22:00.600
<v S1>the book, I'm John Geiger, our guest, Dr. Ahmed Jackson,

0:22:00.600 --> 0:22:03.960
<v S1>who is from Saudi Arabia. You know, as you look

0:22:03.960 --> 0:22:06.630
<v S1>at the passage of time, I'm curious, have you had

0:22:06.630 --> 0:22:10.650
<v S1>any communication in the years following all of this turn

0:22:10.650 --> 0:22:13.919
<v S1>of events with your family, your brothers, for example, your mother,

0:22:13.920 --> 0:22:16.800
<v S1>your father, any communication at all? And if so, how

0:22:16.800 --> 0:22:17.880
<v S1>would you describe that?

0:22:18.300 --> 0:22:22.920
<v S4>Unfortunately, there was none after they took it, as I

0:22:22.920 --> 0:22:27.330
<v S4>have ashamed them and they cut me off completely in

0:22:27.330 --> 0:22:30.570
<v S4>obedience to a large commandments in the Quran, but.

0:22:30.570 --> 0:22:34.770
<v S1>Nothing even on Facebook or text or an email or

0:22:34.770 --> 0:22:36.149
<v S1>a quick phone call. Nothing.

0:22:36.480 --> 0:22:38.940
<v S4>Nothing at all like I have never existed.

0:22:39.600 --> 0:22:42.750
<v S1>So talk about your ministry today. How would you describe that?

0:22:43.170 --> 0:22:47.220
<v S4>Today we share the gospel of Jesus Christ with Muslims

0:22:47.220 --> 0:22:50.430
<v S4>here in the United States and across the world, especially

0:22:50.430 --> 0:22:54.090
<v S4>in Saudi Arabia and Mecca, Saudi Arabia. We helped to

0:22:54.090 --> 0:22:58.889
<v S4>mobilize believers to go and share the gospel because, you know,

0:22:58.890 --> 0:23:01.980
<v S4>this is God's plan from the beginning. God has plan A,

0:23:01.980 --> 0:23:04.500
<v S4>there is no plan B which go ye and make

0:23:04.500 --> 0:23:07.679
<v S4>disciples of all nations, baptizing in the name of the father,

0:23:07.680 --> 0:23:10.440
<v S4>the son, and the Holy Spirit and teach them. So

0:23:10.530 --> 0:23:14.790
<v S4>we teach nowadays online, we, you know, evangelize on the

0:23:14.790 --> 0:23:17.880
<v S4>streets in the US and one on one as well.

0:23:18.180 --> 0:23:20.760
<v S1>Do you ever go to Saudi Arabia and minister there?

0:23:21.869 --> 0:23:24.899
<v S4>They would love to have me cut to pieces. Not yet,

0:23:24.900 --> 0:23:26.280
<v S4>but in God's timing I will.

0:23:26.400 --> 0:23:28.500
<v S1>So what kind of a response are you getting from

0:23:28.500 --> 0:23:31.230
<v S1>this online teaching from those who are in Saudi Arabia

0:23:31.230 --> 0:23:34.230
<v S1>and other rather fundamentalist Islamic nations?

0:23:34.770 --> 0:23:38.280
<v S4>You know, they have been told the Bible was corrupt and.

0:23:38.600 --> 0:23:41.389
<v S4>We were able to show them that the Bible is

0:23:41.390 --> 0:23:45.110
<v S4>true and it's never been corrupted. It's the Word of God.

0:23:45.380 --> 0:23:48.689
<v S4>And God is able, more than able to keep his words.

0:23:48.710 --> 0:23:54.050
<v S4>Some angry responses and many were amazed by John 316.

0:23:54.410 --> 0:23:57.290
<v S4>For God so loved the world that he gave his

0:23:57.290 --> 0:23:59.570
<v S4>only son. They have never heard that before.

0:24:00.170 --> 0:24:03.080
<v S1>How can listeners be more effective in caring about Muslims

0:24:03.080 --> 0:24:05.659
<v S1>in this country? What are we doing? Maybe that we

0:24:05.660 --> 0:24:07.940
<v S1>should stop? I mean, you've been here for some years now.

0:24:07.940 --> 0:24:12.669
<v S1>You've observed how followers of Jesus typically relate to Muslims.

0:24:12.680 --> 0:24:15.270
<v S1>What should we stop doing or what should we start doing?

0:24:15.290 --> 0:24:16.280
<v S1>What are your thoughts?

0:24:16.730 --> 0:24:20.240
<v S4>I would say we should start praying. You know, this

0:24:20.240 --> 0:24:23.100
<v S4>is how I came to the Lord Jesus is through prayer.

0:24:23.119 --> 0:24:26.300
<v S4>So we should start with a prayer for the Muslims,

0:24:26.300 --> 0:24:29.960
<v S4>friends and families. But then that should not stop us

0:24:29.960 --> 0:24:35.090
<v S4>from going across the road to a muslim friend or

0:24:35.300 --> 0:24:38.780
<v S4>across the table and share the gospel with them. And

0:24:38.780 --> 0:24:40.700
<v S4>I think the best way is to meet them where

0:24:40.700 --> 0:24:44.390
<v S4>they are, and to build on their with the Word

0:24:44.390 --> 0:24:44.840
<v S4>of God.

0:24:45.410 --> 0:24:47.810
<v S1>I want to invite you to pray a prayer in

0:24:47.810 --> 0:24:51.290
<v S1>Arabic for someone who is listening right now, who doesn't

0:24:51.290 --> 0:24:55.010
<v S1>know Jesus. All kinds of reasons that people tune in

0:24:55.010 --> 0:24:56.629
<v S1>and all of that. Of course, by the hand of

0:24:56.630 --> 0:24:59.510
<v S1>God Himself. Would you pray a brief prayer for them

0:24:59.510 --> 0:25:03.159
<v S1>that they would come to know Isa sure about?

0:25:03.470 --> 0:25:08.600
<v S4>A man had a bad last summer in Europe, possibly,

0:25:08.840 --> 0:25:21.399
<v S4>and may as well. And yet in the. Arab and. Europe.

0:25:21.740 --> 0:25:30.020
<v S4>Let me go ahead and allow Arab and to mean

0:25:30.540 --> 0:25:34.760
<v S4>some of them. And what I mean. Amen.

0:25:35.500 --> 0:25:39.400
<v S1>Well, thank you for this conversation. The book is fantastic

0:25:39.400 --> 0:25:42.130
<v S1>from Mecca to Christ. I tried to scan it but

0:25:42.130 --> 0:25:45.429
<v S1>was unable to actually read it. And you'll enjoy it

0:25:45.430 --> 0:25:47.320
<v S1>as well. It's a great journey. A link to the

0:25:47.320 --> 0:25:51.430
<v S1>book at our website. The land and the book. Org.

0:25:51.490 --> 0:25:54.730
<v S1>Stick around Bible questions and answers. Next on the land

0:25:54.730 --> 0:26:13.470
<v S1>and the book. Hey, thanks for your company today at

0:26:13.470 --> 0:26:16.230
<v S1>the land. In the book, I'm John Geiger. You know,

0:26:16.230 --> 0:26:18.629
<v S1>we do what we do for the glory of God, obviously,

0:26:18.630 --> 0:26:22.109
<v S1>but it's for your edification, for your growth as a believer.

0:26:22.109 --> 0:26:24.840
<v S1>And unless you and I are regularly in the word,

0:26:24.840 --> 0:26:27.629
<v S1>exploring the word and understanding it properly, well, we'll go

0:26:27.630 --> 0:26:31.230
<v S1>a hundred different directions. All of them wrong, right? That's

0:26:31.230 --> 0:26:33.570
<v S1>why it's a great idea when you have a question

0:26:33.570 --> 0:26:35.909
<v S1>to dig deep and maybe share that with us here

0:26:35.910 --> 0:26:38.910
<v S1>at The Land and the book again, I'm John Geiger,

0:26:38.910 --> 0:26:41.580
<v S1>our host, Dr. Charlie Dyer. Charlie, I see your Bibles

0:26:41.580 --> 0:26:45.420
<v S1>open and a rather generous sized stack of questions. There's

0:26:45.420 --> 0:26:46.470
<v S1>never a shortage.

0:26:46.470 --> 0:26:48.900
<v S2>There's never a shortage. And that is terrific because I

0:26:48.900 --> 0:26:51.120
<v S2>love questions. They let us know where our listeners are,

0:26:51.119 --> 0:26:53.129
<v S2>and frankly, they're fun to answer.

0:26:53.130 --> 0:26:56.010
<v S1>Okay, well, before we get to the first question this

0:26:56.010 --> 0:26:58.740
<v S1>quick thought, Israel has been on all of our minds

0:26:58.740 --> 0:27:01.410
<v S1>these past months. Many of us have been struggling with

0:27:01.410 --> 0:27:03.990
<v S1>questions of what to think and feel. And in the

0:27:03.990 --> 0:27:06.300
<v S1>midst of all this, God's heart for the Jewish people

0:27:06.300 --> 0:27:10.770
<v S1>remains unchanged. He is faithful to his chosen people.

0:27:10.770 --> 0:27:12.990
<v S2>Yes, and as this year is drawing to a close,

0:27:12.990 --> 0:27:15.240
<v S2>our friends at Life in Messiah would like to help

0:27:15.240 --> 0:27:18.720
<v S2>you better connect with this crucial aspect of God's character.

0:27:18.720 --> 0:27:22.109
<v S2>They're offering their new book, Sharing God's Heart to Land.

0:27:22.109 --> 0:27:25.889
<v S2>In the book listeners, this 30 day guided reflection will

0:27:25.890 --> 0:27:29.100
<v S2>help connect you with God's heart for his precious people.

0:27:29.100 --> 0:27:32.760
<v S2>The articles written by Life and Messiah staff provide insight

0:27:32.760 --> 0:27:35.880
<v S2>into Jewish life and culture. They can help prepare you

0:27:35.880 --> 0:27:38.730
<v S2>to share with your friends the peace of Messiah they

0:27:38.730 --> 0:27:41.640
<v S2>so desperately need. If you'd like one of these insightful

0:27:41.640 --> 0:27:44.340
<v S2>books for yourself or as a gift for someone else,

0:27:44.340 --> 0:27:47.580
<v S2>visit Life in Messiah org and click on the Moody

0:27:47.580 --> 0:27:50.700
<v S2>Radio button to find out how you can receive your copy.

0:27:50.700 --> 0:27:53.700
<v S2>That's life in messiah.org.

0:27:53.730 --> 0:27:56.760
<v S1>All right, let's dig right into our questions for the day,

0:27:56.760 --> 0:28:00.240
<v S1>starting with James who asks is the time from Abraham

0:28:00.240 --> 0:28:03.900
<v S1>to the Lord Jesus, approximately the same time as from

0:28:03.900 --> 0:28:08.580
<v S1>the Lord Jesus to now in years, meaning approximately 2000 years?

0:28:08.850 --> 0:28:13.830
<v S2>And that's generally true. Abraham was born about 2166 BC

0:28:13.830 --> 0:28:16.440
<v S2>and entered Canaan when he was 75 years old. So

0:28:16.440 --> 0:28:21.389
<v S2>about 2091 BC, Jesus was born sometime around 6 to

0:28:21.390 --> 0:28:25.170
<v S2>4 BC, and the crucifixion and resurrection likely took place

0:28:25.170 --> 0:28:27.840
<v S2>in AD 33. So from the time of the birth

0:28:27.840 --> 0:28:32.280
<v S2>of Abraham to the birth of Jesus, it's about 2160 years,

0:28:32.280 --> 0:28:34.770
<v S2>and from the birth of Jesus till today is about

0:28:34.770 --> 0:28:36.480
<v S2>2030 years.

0:28:36.840 --> 0:28:40.290
<v S1>Another question. Is it true that the Hebrew letter vav,

0:28:40.290 --> 0:28:43.500
<v S1>which has the sound of W, has the numeric value

0:28:43.500 --> 0:28:48.690
<v S1>of six, and if so, would then mean 666?

0:28:48.810 --> 0:28:52.110
<v S2>Well, Hebrew numbers are written using the letters of the alphabet,

0:28:52.110 --> 0:28:55.680
<v S2>so the number six was the sixth letter of the alphabet,

0:28:55.680 --> 0:28:58.500
<v S2>which is vav. Now, while some have pronounced this with

0:28:58.500 --> 0:29:01.830
<v S2>a w sound, most believe the letter was pronounced with

0:29:01.830 --> 0:29:04.470
<v S2>a v sound rather than a w, and as a

0:29:04.470 --> 0:29:07.970
<v S2>result I don't see a connection between the w WW

0:29:07.980 --> 0:29:11.400
<v S2>of the World Wide Web and 666. Since the Hebrew

0:29:11.400 --> 0:29:14.400
<v S2>letter being written three times would more likely be pronounced

0:29:14.400 --> 0:29:16.200
<v S2>like VA VA VA.

0:29:16.500 --> 0:29:20.130
<v S1>All right, interesting this question from Bob, and he wants

0:29:20.130 --> 0:29:23.550
<v S1>to understand the proper scope of interpretation. He says, I

0:29:23.550 --> 0:29:27.420
<v S1>used to read Matthew 518 and second Timothy 316, second

0:29:27.420 --> 0:29:31.260
<v S1>Peter 120 and 21 as basically saying the same thing

0:29:31.260 --> 0:29:34.920
<v S1>about the inspiration of the Hebrew Scriptures. But am I wrong?

0:29:34.920 --> 0:29:38.490
<v S1>Is Second Timothy 316. Evidence that Paul identified a list

0:29:38.490 --> 0:29:42.150
<v S1>of authorized scrolls? Is Second Peter one related only to

0:29:42.150 --> 0:29:43.740
<v S1>Hebrew prophecy. What do you think?

0:29:43.770 --> 0:29:45.750
<v S2>Yeah, and these are crucial passages. So let me go

0:29:45.750 --> 0:29:49.110
<v S2>through each one separately and try and help here. Matthew

0:29:49.110 --> 0:29:52.410
<v S2>518 I believe Jesus's reference there to the law should

0:29:52.410 --> 0:29:54.390
<v S2>be understood in light of what he just said in

0:29:54.390 --> 0:29:56.910
<v S2>the previous verse. He said, don't think I've come to

0:29:56.910 --> 0:29:59.700
<v S2>abolish the law or the prophets. I've not come to

0:29:59.700 --> 0:30:02.010
<v S2>abolish them, but to fulfill them. And then when he

0:30:02.010 --> 0:30:04.920
<v S2>references the law in verse 18, it's just simply a

0:30:04.920 --> 0:30:06.960
<v S2>summary of what he was just saying. That is, it's

0:30:06.960 --> 0:30:10.200
<v S2>intended to include the prophets. And that also makes sense,

0:30:10.200 --> 0:30:13.200
<v S2>since he's describing his role there as fulfilling the word

0:30:13.200 --> 0:30:15.480
<v S2>in verse 17. And then he says, it's all going

0:30:15.480 --> 0:30:17.820
<v S2>to be accomplished or come to be in verse 18.

0:30:17.820 --> 0:30:20.400
<v S2>So I think that verse, what he's really giving in

0:30:20.400 --> 0:30:23.130
<v S2>the larger context, you can't limit it to simply saying

0:30:23.130 --> 0:30:26.580
<v S2>he's only saying the first five books of Moses are

0:30:26.580 --> 0:30:29.790
<v S2>the ones that are inspired. Now it's second Timothy 316.

0:30:29.820 --> 0:30:33.300
<v S2>The word scripture there does indeed refer to the authoritative

0:30:33.300 --> 0:30:35.489
<v S2>books of the Old Testament, and a good way to

0:30:35.490 --> 0:30:38.010
<v S2>test that is to see how the word Scripture is

0:30:38.010 --> 0:30:42.120
<v S2>used throughout the New Testament. For example, in Luke 2427

0:30:42.120 --> 0:30:45.450
<v S2>it says, and beginning with Moses and all the prophets,

0:30:45.450 --> 0:30:47.550
<v S2>he explained to them what was said in all the

0:30:47.550 --> 0:30:51.780
<v S2>scriptures concerning himself. So the scriptures are parallel to Moses

0:30:51.780 --> 0:30:54.240
<v S2>and the prophets, which is the way they would describe

0:30:54.240 --> 0:30:57.660
<v S2>the Old Testament in that day. The second Peter 119

0:30:57.660 --> 0:31:01.050
<v S2>to 21 passage. Peter is referring there primarily to the

0:31:01.050 --> 0:31:04.710
<v S2>Old Testament prophetic messages. And that doesn't mean, however, that

0:31:04.710 --> 0:31:07.710
<v S2>he's only limiting inspiration to what the Old Testament prophets

0:31:07.710 --> 0:31:12.070
<v S2>spoke or wrote. Again, Peter connects these. Prophecies to Scripture,

0:31:12.070 --> 0:31:14.920
<v S2>and he later uses that same word in connection with

0:31:14.920 --> 0:31:18.430
<v S2>the writings of Paul in that same book, Second Peter

0:31:18.430 --> 0:31:21.430
<v S2>chapter three, verse 16. Now, all that to say, I

0:31:21.430 --> 0:31:24.550
<v S2>don't see any of these passages limiting God's inspiration of

0:31:24.550 --> 0:31:27.830
<v S2>the Bible to just a specific portion of His Word.

0:31:27.850 --> 0:31:29.860
<v S2>All of God's Word was inspired.

0:31:30.070 --> 0:31:32.770
<v S1>If you just joined us, that's Dr. Charlie Dyer, I'm

0:31:32.770 --> 0:31:35.350
<v S1>John Geiger. This is the land and the book. We're

0:31:35.350 --> 0:31:38.260
<v S1>glad you're on board for our question and answer segment.

0:31:38.410 --> 0:31:41.740
<v S1>Renee says in a recent conversation about Jonah, the question

0:31:41.740 --> 0:31:44.920
<v S1>was raised how could he possibly have survived inside that

0:31:44.920 --> 0:31:49.540
<v S1>huge fish without oxygen for three days? So since Jesus

0:31:49.540 --> 0:31:52.570
<v S1>refers to Jonah as a sign about his own time

0:31:52.570 --> 0:31:55.630
<v S1>in the tomb, does it actually mean Jonah really died

0:31:55.630 --> 0:31:58.510
<v S1>and the Lord resurrected him? Or did that great fish

0:31:58.510 --> 0:32:01.660
<v S1>have an oxygen chamber in which Jonah was entombed for

0:32:01.660 --> 0:32:02.590
<v S1>three days?

0:32:02.590 --> 0:32:04.780
<v S2>Yeah. You know, it's interesting, John, we actually had another

0:32:04.780 --> 0:32:08.710
<v S2>question almost identical by another listener. So I'm answering Renee

0:32:08.710 --> 0:32:11.020
<v S2>and this other listener at the same time. And what

0:32:11.020 --> 0:32:13.570
<v S2>I'd say is, while some have suggested Jonah might have

0:32:13.570 --> 0:32:16.570
<v S2>died and been resurrected, I don't believe that's required from

0:32:16.570 --> 0:32:19.720
<v S2>the statement by Jesus. You know, Jesus is comparison. There

0:32:19.720 --> 0:32:22.690
<v S2>focuses on the length of time for each event, not

0:32:22.690 --> 0:32:25.180
<v S2>on the issue of physical death. He said. As Jonah

0:32:25.180 --> 0:32:26.880
<v S2>was three days and three nights in the belly of

0:32:26.890 --> 0:32:28.750
<v S2>a huge fish, so the Son of Man will be

0:32:28.750 --> 0:32:30.820
<v S2>three days and three nights in the heart of the earth.

0:32:31.090 --> 0:32:33.700
<v S2>The fact that Jonah prayed from inside the fish in

0:32:33.700 --> 0:32:36.910
<v S2>chapter two that suggests he was still alive and conscious

0:32:36.910 --> 0:32:39.430
<v S2>during that time. Now, in terms of how he could

0:32:39.430 --> 0:32:42.070
<v S2>survive that length of time, what we're just not told.

0:32:42.070 --> 0:32:44.530
<v S2>But I do see two details in chapter one that

0:32:44.530 --> 0:32:48.220
<v S2>are helpful. First, it says God appointed the animal that

0:32:48.220 --> 0:32:51.370
<v S2>swallowed Jonah. That suggests, I think, a special work on

0:32:51.370 --> 0:32:54.790
<v S2>God's part. In fact, in chapter four, that same word

0:32:54.790 --> 0:32:57.550
<v S2>is used three more times. God appointed a vine to

0:32:57.550 --> 0:33:00.220
<v S2>grow up. God appointed a worm to destroy the vine,

0:33:00.220 --> 0:33:03.250
<v S2>and he appointed a scorching east wind to blow on Jonah.

0:33:03.250 --> 0:33:07.330
<v S2>And each of those focuses on God's direct intervention. And

0:33:07.330 --> 0:33:10.300
<v S2>then second, the animal in 117 is described as a

0:33:10.300 --> 0:33:13.990
<v S2>great fish. Now that word can refer to anything that

0:33:13.990 --> 0:33:16.690
<v S2>swims in the sea. In Genesis one, the animals are

0:33:16.690 --> 0:33:20.830
<v S2>divided into four broad categories fish, birds, cattle, and animals

0:33:20.830 --> 0:33:23.440
<v S2>that creep on the ground. So the fish that swallowed

0:33:23.440 --> 0:33:25.840
<v S2>Jonah could have been a large whale, or it could

0:33:25.840 --> 0:33:29.470
<v S2>have been some special large fish specifically prepared by God.

0:33:29.470 --> 0:33:33.160
<v S2>But whatever it was, I believe Jonah was kept alive inside.

0:33:33.310 --> 0:33:35.680
<v S1>In a recent sermon series on the book of Jonah,

0:33:35.680 --> 0:33:40.060
<v S1>our pastor showed a PowerPoint slide with a beautiful image

0:33:40.060 --> 0:33:42.520
<v S1>of a oh, just in the last ten, 15 years,

0:33:42.520 --> 0:33:45.640
<v S1>a man who was actually swallowed by a whale. You

0:33:45.640 --> 0:33:48.760
<v S1>see the guy in his mouth. It's very disturbing. And

0:33:48.760 --> 0:33:52.570
<v S1>the guy survived. So all of that to say, God

0:33:52.570 --> 0:33:55.810
<v S1>has his ways, but it's not unheard of. All right.

0:33:55.810 --> 0:33:57.760
<v S1>Let's get to this question from Libby, who says, I

0:33:57.760 --> 0:34:00.370
<v S1>have a friend very interested in history as I am.

0:34:00.370 --> 0:34:02.590
<v S1>We have the Bible, of course, but I'm wondering about

0:34:02.590 --> 0:34:06.940
<v S1>the nation's history. That's Israel throughout Scripture. And and when

0:34:06.940 --> 0:34:10.810
<v S1>Scripture ends, maybe one book wouldn't contain all this information.

0:34:10.810 --> 0:34:14.710
<v S1>Could you please recommend a book or books for us? Yeah.

0:34:14.710 --> 0:34:16.870
<v S2>And I don't know, one book that covers all the history,

0:34:16.870 --> 0:34:19.390
<v S2>but I can recommend two books and then I'll add

0:34:19.390 --> 0:34:22.240
<v S2>a third for a bonus. The first book is Kingdom

0:34:22.239 --> 0:34:26.259
<v S2>of Priests by Eugene Merrill. He does an excellent job

0:34:26.260 --> 0:34:30.670
<v S2>of tracing Israel's history from Abraham through the post excellent period.

0:34:30.700 --> 0:34:33.339
<v S2>The second is a book called Who Owns the Land Now?

0:34:33.340 --> 0:34:36.490
<v S2>It was written originally by Stanley Ellison, and then I

0:34:36.489 --> 0:34:39.010
<v S2>had the privilege of updating and revising it for Tyndale

0:34:39.010 --> 0:34:42.640
<v S2>back 20 years ago, in 2003. Now, sadly, both versions

0:34:42.640 --> 0:34:43.990
<v S2>of the book are out of print, but you can

0:34:43.989 --> 0:34:47.680
<v S2>usually find them for sale online. The book traces the

0:34:47.680 --> 0:34:50.830
<v S2>history of Israel's involvement with the land, from the fall

0:34:50.830 --> 0:34:54.730
<v S2>of Jerusalem in AD 70 through the early 2000, and

0:34:54.730 --> 0:34:57.220
<v S2>the third book, the bonus Book, is also worth exploring

0:34:57.219 --> 0:35:01.900
<v S2>its volume one of the Expository Bible Commentary series. Now,

0:35:01.900 --> 0:35:05.650
<v S2>this first volume has introductory articles that are very helpful.

0:35:05.830 --> 0:35:08.830
<v S2>It talks about the cultural setting of the New Testament

0:35:08.950 --> 0:35:12.460
<v S2>between the Testaments, chronology of the Old Testament, the chronology

0:35:12.460 --> 0:35:15.730
<v S2>of the New Testament, each articles about 20 to 30

0:35:15.730 --> 0:35:19.870
<v S2>pages long and contains a good summary of appropriate historical material.

0:35:20.260 --> 0:35:22.180
<v S1>All right. Judy wants to know, can you please tell

0:35:22.180 --> 0:35:25.780
<v S1>me what Matthew six verse 20 means when Jesus tells

0:35:25.780 --> 0:35:28.660
<v S1>us to lay up your treasures in heaven? I don't

0:35:28.660 --> 0:35:31.629
<v S1>understand what this means or how we lay up treasures

0:35:31.630 --> 0:35:34.900
<v S1>in heaven. Your kindness, your help is greatly appreciated.

0:35:35.200 --> 0:35:37.569
<v S2>Well, I think Jesus answers the what of that question

0:35:37.570 --> 0:35:40.720
<v S2>in verse 19? And then the why in verse 21.

0:35:41.050 --> 0:35:43.870
<v S2>Laying up treasures in heaven is the opposite of verse 19,

0:35:43.870 --> 0:35:46.390
<v S2>where he says, do not store up for yourselves treasures

0:35:46.390 --> 0:35:48.549
<v S2>on earth. And then he talks about where moths and

0:35:48.550 --> 0:35:52.000
<v S2>vermin destroy, and where thieves break in and steal. Most

0:35:52.000 --> 0:35:56.049
<v S2>people think security comes from amassing wealth and possessions here

0:35:56.050 --> 0:35:58.420
<v S2>on earth, but anything we store up can be destroyed

0:35:58.420 --> 0:36:00.940
<v S2>or stolen, he says. We ought to focus instead our

0:36:00.940 --> 0:36:03.100
<v S2>rewards that we're going to get in heaven. And it

0:36:03.100 --> 0:36:05.890
<v S2>leads to two practical points. First, how do we do that?

0:36:05.890 --> 0:36:09.600
<v S2>And he provides a potential answer in Matthew 1921 you

0:36:09.610 --> 0:36:11.920
<v S2>are rich in. Came and said, what do I need

0:36:11.920 --> 0:36:14.620
<v S2>to do to receive eternal life? And Jesus talks about

0:36:14.620 --> 0:36:16.930
<v S2>following God's law. And the man says, oh, I do that.

0:36:16.930 --> 0:36:19.510
<v S2>And then Jesus said, well, sell your possessions and give

0:36:19.510 --> 0:36:21.430
<v S2>them to the poor. And the problem was, the man

0:36:21.430 --> 0:36:23.380
<v S2>was very rich and didn't want to do that. He

0:36:23.380 --> 0:36:26.040
<v S2>he cared more for his possessions than he did for others.

0:36:26.050 --> 0:36:29.770
<v S2>The bottom line is, working hard, accumulating wealth aren't wrong,

0:36:29.770 --> 0:36:31.660
<v S2>but we need to remember God wants us to use

0:36:31.660 --> 0:36:34.570
<v S2>those resources to also meet the physical and spiritual needs

0:36:34.570 --> 0:36:35.270
<v S2>of others.

0:36:35.290 --> 0:36:37.810
<v S1>If you didn't hear your question today, it's time you

0:36:37.810 --> 0:36:40.810
<v S1>got that thing emailed to us at The Land and

0:36:40.810 --> 0:36:59.220
<v S1>the book@moody.edu. We're back with Charlie's devotional next. Living in

0:36:59.219 --> 0:37:02.580
<v S1>the United States. You know what? December 7th is in

0:37:02.580 --> 0:37:06.870
<v S1>Franklin Delano Roosevelt's own words, a day of infamy. But

0:37:06.870 --> 0:37:10.350
<v S1>if we travel to Zechariah chapter seven, there's a different

0:37:10.350 --> 0:37:12.270
<v S1>day of infamy. Is that right, Charlie?

0:37:12.510 --> 0:37:13.410
<v S2>That's right. John.

0:37:13.410 --> 0:37:15.989
<v S1>And that's the focus I understand of your devotional coming up.

0:37:15.989 --> 0:37:18.840
<v S1>We'll get to that after this Holy Land experience. It's

0:37:18.840 --> 0:37:21.900
<v S1>a testimony from somebody who's traveled to Israel and would

0:37:21.900 --> 0:37:24.210
<v S1>like to share this reflection with you and me.

0:37:28.469 --> 0:37:31.950
<v S6>Hi, I'm Jennifer and this is my Holy Land experience.

0:37:32.250 --> 0:37:36.780
<v S6>And the part that stands out for me is we

0:37:36.780 --> 0:37:39.899
<v S6>went to see the Judean wilderness, which is totally not

0:37:39.900 --> 0:37:43.590
<v S6>what I expected. Just the rough terrain in the hills.

0:37:43.590 --> 0:37:48.360
<v S6>And and then we went to an Getty. And then

0:37:48.810 --> 0:37:52.320
<v S6>Charlie had mentioned that that might be where Naomi and

0:37:52.320 --> 0:37:56.160
<v S6>Ruth made their trek up and over, and then had

0:37:56.160 --> 0:37:59.190
<v S6>to go clear across the wilderness to Jerusalem. And I

0:37:59.190 --> 0:38:03.930
<v S6>just thought how overwhelming that is, and had no idea

0:38:03.930 --> 0:38:06.810
<v S6>what they faced. And it gave me such an appreciation

0:38:06.810 --> 0:38:11.160
<v S6>for what they went through. But also, you know, they

0:38:11.160 --> 0:38:15.089
<v S6>had those obstacles and that adversity, but they look to

0:38:15.090 --> 0:38:18.870
<v S6>God and he brought them through. And it's just it

0:38:18.900 --> 0:38:21.270
<v S6>was such a lesson to me. Like, if they can

0:38:21.270 --> 0:38:24.360
<v S6>face that, you know, there's nothing I can't face with God.

0:38:26.520 --> 0:38:29.160
<v S1>Well, we're quite familiar with our own day of infamy

0:38:29.160 --> 0:38:31.740
<v S1>here in the United States. I'm intrigued, though, that the

0:38:31.739 --> 0:38:33.839
<v S1>Israelis have their own version. If we go back in

0:38:33.840 --> 0:38:35.670
<v S1>ancient history, Charlie, they do.

0:38:35.670 --> 0:38:38.940
<v S2>And I want to start, actually, where you began. Monday,

0:38:38.940 --> 0:38:43.500
<v S2>December 8th, 1941 Franklin Delano Roosevelt addressed a joint session

0:38:43.500 --> 0:38:46.560
<v S2>of Congress to request a state of war be declared

0:38:46.560 --> 0:38:49.350
<v S2>between the United States and Japan. And he began that

0:38:49.350 --> 0:38:54.000
<v S2>message by saying yesterday, December 7th, 1941, a day which

0:38:54.000 --> 0:38:57.090
<v S2>will live in infamy. The United States was suddenly and

0:38:57.090 --> 0:39:00.600
<v S2>deliberately attacked by naval and air forces of the Empire

0:39:00.600 --> 0:39:05.130
<v S2>of Japan, and since his speech, December 7th continues to

0:39:05.130 --> 0:39:08.130
<v S2>be known as a day that lives in infamy. But

0:39:08.130 --> 0:39:10.620
<v S2>most people don't know. There's another event that took place

0:39:10.620 --> 0:39:14.910
<v S2>on December 7th that also lived in infamy. This event

0:39:14.910 --> 0:39:20.910
<v S2>happened 2458 years before the attack on Pearl Harbor. It's

0:39:20.910 --> 0:39:24.300
<v S2>not as well known today, though. It's centered around God

0:39:24.300 --> 0:39:27.480
<v S2>and the prophet Zachariah, but I'm getting ahead of myself.

0:39:27.480 --> 0:39:32.790
<v S2>So let's head to Jerusalem on December 7th 518 BC.

0:39:33.090 --> 0:39:36.630
<v S2>December in Jerusalem can be cold and blustery, and the

0:39:36.630 --> 0:39:40.080
<v S2>dark clouds scudding across the sky suggest rain might be

0:39:40.080 --> 0:39:43.740
<v S2>on the way. The temple is finally being rebuilt, though

0:39:43.739 --> 0:39:46.680
<v S2>it will still be another 15 months until the work

0:39:46.680 --> 0:39:49.980
<v S2>is completed. In the first few verses of chapter seven,

0:39:49.980 --> 0:39:54.300
<v S2>Zechariah introduces us to his December 7th, the day about

0:39:54.300 --> 0:39:57.330
<v S2>to live in infamy. It was, he says, the fourth

0:39:57.330 --> 0:40:00.060
<v S2>year of King Darius, on the fourth day of the

0:40:00.060 --> 0:40:05.340
<v S2>ninth month, the month Kislev. That's December 7th five, 18 BC.

0:40:05.370 --> 0:40:08.399
<v S2>On that very day, the inhabitants of Bethel, about 11

0:40:08.400 --> 0:40:11.730
<v S2>miles north of Jerusalem, sent a delegation to ask a

0:40:11.730 --> 0:40:14.730
<v S2>question of the Lord should I mourn? And fast? In

0:40:14.730 --> 0:40:18.420
<v S2>the fifth month, as I've done for so many years now,

0:40:18.420 --> 0:40:20.880
<v S2>that's usually the point in the account where our eyes

0:40:20.880 --> 0:40:23.430
<v S2>start to glaze over and we try to push on

0:40:23.430 --> 0:40:27.630
<v S2>in the text to seek firmer footing for our chronologically, historically,

0:40:27.630 --> 0:40:31.350
<v S2>and geographically challenged minds. We don't know the names of

0:40:31.350 --> 0:40:33.660
<v S2>the months in the Hebrew calendar, nor do we know

0:40:33.660 --> 0:40:36.660
<v S2>much about the Jewish days of fasting. In fact, in

0:40:36.660 --> 0:40:39.960
<v S2>the next chapter, God has Zachariah remind the people that

0:40:39.960 --> 0:40:43.560
<v S2>they had actually set up four specific days in four

0:40:43.560 --> 0:40:46.830
<v S2>different months when they were to fast. In chapter eight,

0:40:46.830 --> 0:40:49.799
<v S2>verse 19, God referred to them as the fast of

0:40:49.800 --> 0:40:53.370
<v S2>the fourth, fifth, seventh and 10th months. Now bear with

0:40:53.370 --> 0:40:56.190
<v S2>me on this. The fast in the seventh month is

0:40:56.190 --> 0:40:59.489
<v S2>the one fast God had commanded in His Word. That

0:40:59.489 --> 0:41:02.640
<v S2>was the fast on the Day of Atonement. Apparently the

0:41:02.640 --> 0:41:05.819
<v S2>people had also connected that fast to another event that

0:41:05.820 --> 0:41:09.180
<v S2>had occurred about a year following the destruction of Jerusalem.

0:41:09.330 --> 0:41:12.779
<v S2>Nebuchadnezzar had installed get Elijah as governor of the land

0:41:12.780 --> 0:41:16.200
<v S2>and established his capital at Mizpah, just north of Jerusalem.

0:41:16.200 --> 0:41:18.960
<v S2>But in the seventh month, a man named Ishmael killed

0:41:18.960 --> 0:41:22.680
<v S2>both get Elijah and his Babylonian guards. The next day,

0:41:22.710 --> 0:41:25.890
<v S2>Ishmael's forces killed an additional 80 men on their way

0:41:25.890 --> 0:41:29.040
<v S2>to Jerusalem. They'd shaved off their beards and torn their

0:41:29.040 --> 0:41:32.160
<v S2>clothes and cut themselves as a sign of mourning, either

0:41:32.160 --> 0:41:34.529
<v S2>for the Day of Atonement or because of the destruction

0:41:34.530 --> 0:41:37.259
<v S2>of the temple. They were on their way to Jerusalem

0:41:37.260 --> 0:41:40.500
<v S2>to celebrate the Feast of Tabernacles, so fasting on the

0:41:40.500 --> 0:41:43.890
<v S2>seventh month made sense. But why were they also fasting

0:41:43.890 --> 0:41:48.420
<v S2>on the fourth, fifth, and 10th months? According to Jeremiah 39,

0:41:48.420 --> 0:41:52.950
<v S2>Nebuchadnezzar's forces finally breached Jerusalem's walls on the ninth day

0:41:52.950 --> 0:41:55.500
<v S2>of the fourth month, and it was in the fifth month,

0:41:55.500 --> 0:41:58.560
<v S2>the month of when the temple was set ablaze. But

0:41:58.560 --> 0:42:01.170
<v S2>what about the 10th month? Well, that particular date is

0:42:01.170 --> 0:42:05.190
<v S2>mentioned four separate times by the prophets Jeremiah and Ezekiel,

0:42:05.190 --> 0:42:08.550
<v S2>and by the compiler of Second Kings. The 10th day

0:42:08.550 --> 0:42:12.060
<v S2>of the 10th month was the day Nebuchadnezzar's army arrived

0:42:12.060 --> 0:42:15.900
<v S2>outside Jerusalem, bent on conquest. It marked the beginning of

0:42:15.900 --> 0:42:20.219
<v S2>the end for Judah and Jerusalem. All four dates commemorated

0:42:20.219 --> 0:42:25.080
<v S2>bitter milestones in Jerusalem's rebellion against Babylon. The seventh month

0:42:25.080 --> 0:42:28.379
<v S2>also included the one fast ordained by God, but now

0:42:28.380 --> 0:42:32.130
<v S2>the people were perplexed. The fifth month especially commemorated the

0:42:32.130 --> 0:42:35.399
<v S2>month the temple was burned and destroyed. However, a new

0:42:35.400 --> 0:42:38.490
<v S2>temple was being erected should they continue to look back

0:42:38.489 --> 0:42:40.979
<v S2>and mourn the events of the past? Or was this

0:42:40.980 --> 0:42:43.590
<v S2>the time to bring closure to those events and instead

0:42:43.590 --> 0:42:45.690
<v S2>look forward to a new temple and a new time

0:42:45.690 --> 0:42:49.200
<v S2>of blessing? Though the delegation from Bethel only mentioned the

0:42:49.200 --> 0:42:52.469
<v S2>fasts of the fifth month in chapter seven, the larger

0:42:52.469 --> 0:42:55.680
<v S2>context lets us know they had the entire year long

0:42:55.680 --> 0:43:00.180
<v S2>cycle of fasts in mind. God's response through Zechariah involved

0:43:00.180 --> 0:43:04.290
<v S2>both a rebuke and a promise blessing. First, the rebuke

0:43:04.469 --> 0:43:08.130
<v S2>when you fasted and mourn for the past 70 years,

0:43:08.130 --> 0:43:10.770
<v S2>was it really for me that you fasted and when

0:43:10.770 --> 0:43:12.989
<v S2>you were eating and drinking, were you not just feasting

0:43:12.989 --> 0:43:16.200
<v S2>for yourselves? God peered into the hearts and minds of

0:43:16.200 --> 0:43:19.410
<v S2>the people to uncover the real motives for their actions.

0:43:19.410 --> 0:43:22.500
<v S2>Though they claimed that both their fasts and their feasts

0:43:22.500 --> 0:43:25.200
<v S2>were done to honor God, they had really been done

0:43:25.200 --> 0:43:28.989
<v S2>for the benefit of. The people themselves. Their attitude needed

0:43:28.989 --> 0:43:32.620
<v S2>an adjustment from God's original message to the people prior

0:43:32.620 --> 0:43:35.200
<v S2>to the Babylonian captivity, all the way up to the

0:43:35.200 --> 0:43:38.150
<v S2>message from Zechariah and the other prophets in his day.

0:43:38.170 --> 0:43:42.520
<v S2>God's expectations hadn't changed. This is what the Lord Almighty

0:43:42.520 --> 0:43:48.030
<v S2>says administer true justice. Show mercy and compassion to one another.

0:43:48.040 --> 0:43:50.920
<v S2>Do not oppress the widow or the fatherless, the alien

0:43:50.920 --> 0:43:53.440
<v S2>or the poor in your hearts. Do not think evil

0:43:53.440 --> 0:43:56.650
<v S2>of each other. A person's attitude of obedience to God

0:43:56.650 --> 0:43:59.589
<v S2>will show up in how they treat those around them,

0:43:59.590 --> 0:44:03.040
<v S2>especially those who are struggling and needy. God says that

0:44:03.040 --> 0:44:06.250
<v S2>when he called to the earlier generation, they did not listen.

0:44:06.250 --> 0:44:09.250
<v S2>So when they called, I would not listen. I scattered

0:44:09.250 --> 0:44:12.550
<v S2>them with a whirlwind among all the nations where they

0:44:12.550 --> 0:44:15.910
<v S2>were strangers. The message to the people in Zechariah's day

0:44:15.910 --> 0:44:19.750
<v S2>was obvious don't go down the same road as your ancestors.

0:44:20.110 --> 0:44:23.440
<v S2>God's rebuke is then followed by his promised blessing. I

0:44:23.440 --> 0:44:26.620
<v S2>will return to Zion and dwell in Jerusalem. Then Jerusalem

0:44:26.620 --> 0:44:28.840
<v S2>will be called the city of truth, and the mountain

0:44:28.870 --> 0:44:31.510
<v S2>of the Lord Almighty will be called the Holy Mountain.

0:44:31.510 --> 0:44:33.940
<v S2>I will save my people from the countries of the

0:44:33.940 --> 0:44:36.310
<v S2>East and the West. I will bring them back to

0:44:36.310 --> 0:44:39.130
<v S2>live in Jerusalem. They will be my people, and I

0:44:39.130 --> 0:44:41.890
<v S2>will be faithful and righteous to them as their God.

0:44:42.219 --> 0:44:45.430
<v S2>And what about the different months with fasts? The fast

0:44:45.430 --> 0:44:47.950
<v S2>of the fourth, fifth, seventh and 10th months will become

0:44:47.950 --> 0:44:53.710
<v S2>joyful and glad occasions and happy festivals for Judah. Therefore love, truth,

0:44:53.710 --> 0:44:57.879
<v S2>and peace. God promises that Judah's days of infamy will

0:44:57.880 --> 0:45:01.419
<v S2>someday become days of joy and gladness. But what does

0:45:01.420 --> 0:45:03.910
<v S2>any of this have to do with us today? Well,

0:45:03.910 --> 0:45:06.460
<v S2>we're coming into our own time of celebration when we

0:45:06.460 --> 0:45:09.460
<v S2>focus on the birth of Jesus. But sadly, this can

0:45:09.460 --> 0:45:13.840
<v S2>be a time of family stress, financial pressures, unfulfilled expectations,

0:45:13.840 --> 0:45:17.530
<v S2>and even sadness and loneliness. We can get so busy

0:45:17.530 --> 0:45:21.880
<v S2>focusing on the mechanics of the season decorations, parties, cards

0:45:21.880 --> 0:45:24.670
<v S2>and gifts that we lose sight of, the one whose

0:45:24.670 --> 0:45:27.759
<v S2>birth were celebrating and the attitude that he wants us

0:45:27.760 --> 0:45:31.240
<v S2>to display toward others. Paul said it best in Philippians

0:45:31.239 --> 0:45:34.480
<v S2>to do nothing out of selfish ambition or vain conceit,

0:45:34.480 --> 0:45:38.170
<v S2>but in humility consider others better than yourselves. Each of

0:45:38.170 --> 0:45:40.660
<v S2>you should look not to your own interests, but also

0:45:40.660 --> 0:45:43.150
<v S2>to the interests of others. Your attitude should be the

0:45:43.150 --> 0:45:45.580
<v S2>same as that of Christ Jesus, who, being in the

0:45:45.580 --> 0:45:48.490
<v S2>very nature of God, did not consider equality with God

0:45:48.489 --> 0:45:51.910
<v S2>something to be grasped, but made himself nothing, taking the

0:45:51.910 --> 0:45:55.360
<v S2>very nature of a servant being made in human likeness

0:45:55.360 --> 0:45:58.090
<v S2>and being found in appearance as a man, he humbled

0:45:58.090 --> 0:46:02.230
<v S2>himself and became obedient to death, even death on a cross.

0:46:02.380 --> 0:46:06.160
<v S2>This December, let's focus less on all the activities and

0:46:06.160 --> 0:46:10.330
<v S2>more on demonstrating mercy, compassion and joy to others. Smile

0:46:10.330 --> 0:46:12.520
<v S2>at the harried store workers and wish them a heartfelt

0:46:12.520 --> 0:46:16.330
<v S2>Merry Christmas. Put something in the Salvation Army collection kettle

0:46:16.330 --> 0:46:19.450
<v S2>and thank the volunteers for giving of their time. Turn

0:46:19.450 --> 0:46:22.270
<v S2>your stress on its head by deliberately focusing on being

0:46:22.270 --> 0:46:26.350
<v S2>a blessing to others, rather than satisfying yourself. Over the

0:46:26.350 --> 0:46:29.140
<v S2>next three weeks, work to make each day one that

0:46:29.140 --> 0:46:31.420
<v S2>will be remembered by those you meet as a time

0:46:31.420 --> 0:46:34.719
<v S2>of blessing, rather than a day that lives on in infamy.

0:46:35.200 --> 0:46:38.739
<v S1>Great passage and great application. Thank you Charlie. Let's hang

0:46:38.739 --> 0:46:42.130
<v S1>on to that all season long. Our time is gone,

0:46:42.130 --> 0:46:43.660
<v S1>but we want to say thank you to you for

0:46:43.660 --> 0:46:45.340
<v S1>listening to the land of the book. Thank you to

0:46:45.340 --> 0:46:49.029
<v S1>this station for providing airtime. I'm John Geiger for our host,

0:46:49.030 --> 0:46:51.250
<v S1>Charlie Dyer. The land in the book is a production

0:46:51.250 --> 0:46:54.730
<v S1>of Moody Radio, a ministry of Moody Bible Institute.