WEBVTT - Hour 1:  To Invent Is Divine

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<v S1>Hi friend, thank you so much for downloading this podcast

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<v S1>and I truly hope you hear something that edifies encourage, equips, enlightens,

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<v S1>and then gets you out there in the marketplace of ideas.

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<v S1>But before you go, I want to tell you about

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<v S1>this month's truth tool. It's called Have You Ever Wondered?

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<v S1>And I absolutely love this topic because if you're like me,

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<v S1>going out into the night sky and looking up and

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<v S1>seeing a million stars, don't you just stop and think

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<v S1>about God? And are you not in a moment of

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<v S1>awe and wonder or looking out over the vast expanse

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<v S1>of an ocean and you start thinking, what is man,

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<v S1>that thou art mindful of him? And it makes you

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<v S1>wonder about the magnificence of God? I think that sense

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<v S1>of wonder was put there on purpose, and this wonderful

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<v S1>book includes a composite of multiple authors who have written

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<v S1>from their perspective as a scientist, or a historian, or

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<v S1>a mathematician or an artist, on why they all have

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<v S1>this sense of awe through the work that they do.

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<v S1>In other words, the heavens declare the glory. And as

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<v S1>it tells us in Romans, we are really without excuse

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<v S1>because his handiwork is everywhere. And this book invites you

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<v S1>to walk through the chapters written by people who all

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<v S1>have a sense of awe and wonder when it comes

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<v S1>to God through their various disciplines in life. It's an

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<v S1>amazing book and it's yours. For a gift of any amount.

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<v S1>Just call 877 Janet 58. That's 877 Janet 58. Ask

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<v S1>for a copy of Have You Ever Wondered? And we'll

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<v S1>send it right off to you as my way of

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<v S1>saying thank you, because we are listener supported radio. Or

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<v S1>you can go online to in the market with Janet

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<v S1>Parshall and you're also on the website, consider becoming a

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<v S1>partial partner. Those are people who give every single month

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<v S1>at a level of their own choosing. You always get

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<v S1>the truth tool, but in addition to that, you get

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<v S1>a weekly newsletter that includes my writing and an audio

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<v S1>piece just for my partial partners. So 877 Janet 58

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<v S1>or the website in the market with Janet Parshall. Consider

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<v S1>becoming a partial partner or asking for this month's truth tool.

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<v S1>Have you ever wondered? And now please enjoy the broadcast.

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<v S2>Here are some of the news headlines we're watching.

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<v S3>The conference was over. The president won a pledge.

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<v S4>The Americans worshiping government over God?

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<v S3>Extremely rare safety move by a nation.

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<v S5>17 years. The Palestinians and Israelis negotiated.

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<v S3>This is not.

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<v S1>Hi friends. Welcome to In the Market with Janet Parshall.

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<v S1>I am thrilled we're going to spend this hour together. Okay.

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<v S1>We're going to think critically and biblically. And what do

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<v S1>I always say after I make that declaration? That is

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<v S1>not a multiple choice test. It's not an either or.

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<v S1>It is a both. And you come to faith in

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<v S1>Jesus Christ. Your heart is transformed, but your mind is renewed.

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<v S1>You're a different person. And I've made the declaration before,

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<v S1>and I think so many of you would have to

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<v S1>agree that coming to faith in Jesus Christ is like

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<v S1>stepping out of a black and white movie into Technicolor,

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<v S1>and you suddenly start looking at the world around you.

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<v S1>And yes, we are east of Eden and the world

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<v S1>is turned upside down and good is called evil. Evil

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<v S1>is called good. And yet man's doing what's right in

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<v S1>his own eyes. But in the midst of all of that,

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<v S1>Romans reminds us, we're without excuse because God's presence is

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<v S1>made manifest. He is everywhere. The heavens declare the glory.

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<v S1>Had the privilege of sitting on my front porch this

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<v S1>weekend during a torrential rainstorm. And it was precious. It

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<v S1>was profound. It was just me, the Lord, and the rain.

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<v S1>And I thanked him for the rain. And I thought

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<v S1>of all the Bible verses that talk about the rain.

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<v S1>And as I was talking to my Heavenly Father in

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<v S1>this wonderful language between two people who love each other,

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<v S1>one loves unconditionally and eternally, the other trying to learn

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<v S1>to do just that. Suddenly the rain stopped, the clouds parted,

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<v S1>and just like a painting, shafts of light came through

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<v S1>and just illuminated my front yard, made me get teary eyed.

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<v S1>And then I thought, oh God, it's such a creative God.

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<v S1>I mean, when you think about it, why do we

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<v S1>need four seasons? Why do we have a sky that

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<v S1>changes colors? Why in the fall does it take your

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<v S1>breath away. Why? When we look up in a summer

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<v S1>sky and we see all the stars. Does it take

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<v S1>our breath away? God is the creator. And he reminds

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<v S1>us that he's such. By having us look at the

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<v S1>world around us. And does it surprise you then, from

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<v S1>a God who said, don't frustrate your children, that he

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<v S1>would make so many of his children creative, not only

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<v S1>for their own edification, by the way, but for their

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<v S1>opportunity to glorify God in their creativity. So there's all

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<v S1>kinds of ways to honor God in our creativity. C.S.

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<v S1>Lewis said, God loves creativity. He created the whole universe

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<v S1>and every part of it is beautiful. How beautifully said.

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<v S1>It was interesting too, because when you look at what

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<v S1>Michelangelo said, he said, the greatest danger for most of

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<v S1>us is not that our aim is too high and

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<v S1>we miss it, but that it's too low and we

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<v S1>reach it. Victor Hugo said to create is to be

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<v S1>like God. Ephesians 210 said, we are God's workmanship, created

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<v S1>in Christ Jesus to do good works, which God prepared

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<v S1>in advance for us to do. We're going to talk

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<v S1>about creativity this hour and ownership. And all of this

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<v S1>emanates from a brilliant book entitled To Invent Is Divine.

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<v S1>The author is Doctor James Edwards. He is founder and

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<v S1>CEO of Elite Strategic Services, LLC. He consults on intellectual property,

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<v S1>or IP, as it's known in the biz, antitrust health policy.

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<v S1>He plays leadership and strategic and advisory roles on IP,

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<v S1>particularly patents. He was selected in 1998 as a Lincoln

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<v S1>Fellow of the Claremont Institute, and was awarded an Eagle

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<v S1>Award in 2017 by Eagle Forum Education and Legal Defense Fund.

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<v S1>He is a proud citizen of the great state of

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<v S1>South Carolina. Doctor Edwards, what a joy to have you

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<v S1>join me this hour. And I'm absolutely fascinated by this topic.

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<v S1>And I'll tell you why, because I've talked often on

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<v S1>this program. In fact, we have a guest on regularly

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<v S1>who teaches us how to pray for those who are

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<v S1>in the arts. So often we abandon because so much

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<v S1>of what is created in a post-Christian world is anathema

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<v S1>to having that reflection of God as the creator. In fact,

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<v S1>it's almost an act of rebellion against the creator. But

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<v S1>I have yet to read anybody who's written about the

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<v S1>linkage between creativity and intellectual property. I stopped before I

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<v S1>read the book, and I thought, I never thought about that.

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<v S1>But it is a form of creativity. So I have

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<v S1>to ask you, with your background and all the work

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<v S1>that you do on intellectual property, etc., where did you

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<v S1>start to born to this idea that there is really

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<v S1>a linkage between our relationship with the Lord as creator

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<v S1>and our ability to create?

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<v S6>First, Janet, let me thank you so much for having

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<v S6>me on with you. It's such an honor and a privilege. So, um,

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<v S6>I can't thank you enough. Um, the origin of this journey,

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<v S6>I'll call. It was an invitation to a speech. I've.

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<v S6>I've been a Christian as far back as I can remember. Um,

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<v S6>never doubted Scripture or the, uh, Um, the fact of

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<v S6>God and and Jesus Christ and accepted him early, uh,

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<v S6>as my Savior and then went to work on Capitol Hill,

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<v S6>where I, among other issues I was asked to handle,

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<v S6>included patents and intellectual property issues as a policy matter,

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<v S6>a legislative matter. And so that was my introduction to it, really.

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<v S6>And that's that's the formation. And then leading to the

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<v S6>thesis of the book and so forth, was an invitation

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<v S6>to give a speech. One of the organizations I worked with,

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<v S6>you named it Eagle Forum Education Legal Defense Fund. Um,

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<v S6>I was at a meeting of their leaders in 2019

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<v S6>and their Texas leader and I got talking about intellectual

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<v S6>property and in what Phyllis Schlafly gave a hoot about

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<v S6>patents and, and, um, so she got interested and invited

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<v S6>me to come give a speech on patents from a

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<v S6>biblical perspective and orientation at her church. And so I

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<v S6>did later that year. And, um, when I got back

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<v S6>to Washington, I told a friend how it went, uh,

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<v S6>went well. The event was pretty well attended, had like

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<v S6>80 people or so. And, um, I said patents more

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<v S6>than once and nobody's eyes glazed over. So that was

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<v S6>a good sign. And then he said, well, why don't

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<v S6>you turn the speech into a book? So that that

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<v S6>was the launch of this, this journey.

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<v S1>Wow. Well, it's interesting. And the fact that nobody's eyes

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<v S1>glazed over tells me immediately, Doctor Edwards, that people were

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<v S1>resonating with what you had to say. And I think

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<v S1>part of it is because I think you are so

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<v S1>unique in having made the linkage when we think of creativity,

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<v S1>it's the performing arts. It's painting, it's music, it's photography,

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<v S1>it's writing a play. But the idea of inventing I've not.

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<v S1>And yet it is creating, is it not? Because you

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<v S1>are in some respects making something ex nihilo? It wasn't

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<v S1>there before. It's so unique that, in fact, you have

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<v S1>to knock on the doors of government to say, I'd

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<v S1>like you to protect this idea, my intellectual property, and

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<v S1>I want you to give me a patent so that

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<v S1>it cannot be taken by another person. And I was

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<v S1>thinking also when I was reading your book, Doctor Edwards,

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<v S1>how often Paul says don't build on another man's work.

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<v S1>There's a verse, by the way, for protection, for intellectual property.

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<v S1>We're just getting started on what I think is a

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<v S1>fascinating subject. And what it'll do is it'll get you

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<v S1>to think bigger and deeper and more broadly about creativity,

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<v S1>but particularly as we see the launch of AI and

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<v S1>all kinds of new technologies, is that an opportunity for

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<v S1>us to flourish and to create fascinating book is called

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<v S1>to Invent is Divine back after this. So many in

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<v S1>our culture today are spiritually curious but hesitant about religion.

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<v S1>That's why I've chosen. Have you ever wondered, is this

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<v S1>month's truth to explore how everyday experiences might be the

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<v S1>signpost pointing to deeper biblical truths? As for your copy

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<v S1>of have you ever wondered when you give a gift

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<v S1>of any amount to in the market, call eight 7758.

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<v S1>That's eight 7758 or go to in the market with

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<v S1>Janet Parshall. What a privilege to spend the hour with

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<v S1>Doctor James Edwards. He is the author of the new

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<v S1>book to invent is Divine Creativity and Ownership. And this

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<v S1>is a man who has long been involved with the

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<v S1>issues of intellectual property and patents. And again, you know,

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<v S1>there's a whole section of the law, by the way,

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<v S1>and it's, um, it's arduous by design, but it's necessary.

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<v S1>And so linking that to creativity is, for me personally,

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<v S1>something I never thought about before. And yet when you

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<v S1>think about people inventing and all of the great inventions

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<v S1>out there that have changed our lives forever, why would

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<v S1>we not want to protect that? And is that not?

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<v S1>I mean, yes, that's on a on a temporal plane,

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<v S1>but on an eternal plane. Is not that kind of

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<v S1>creativity reflective of who God is? And that's why the

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<v S1>declaration is made in the title to Invent is Divine. So,

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<v S1>Doctor Edwards, I think it would be great for our friends.

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<v S1>In fact, I I'd love to talk about the false

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<v S1>tension that exists between faith and reason or religion and science.

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<v S1>It doesn't exist. The great leaders of of science have

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<v S1>for years and decades, millennia, more to the point, have

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<v S1>been people who believed in God because they couldn't help

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<v S1>but look around and see form and order and substance

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<v S1>and think there had to be a divine creator out there.

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<v S1>But when you look at also some of those same people,

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<v S1>they were people who very often had multiple, not single,

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<v S1>multiple patents as they were inventing. So do a little

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<v S1>history for us. We'd love to hear some of the

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<v S1>great inventors were and some of their inventions.

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<v S6>Well, there were many that we've never heard of. There

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<v S6>are a few relative few whom we have heard. And

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<v S6>of course, one being Samuel Morse. Samuel Morse invented the telegraph,

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<v S6>as you know. And he was kind of unique because

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<v S6>he was he started out as a painter. He was

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<v S6>an artist. He made a living for a while off

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<v S6>of painting portraits, and he traveled around and painted people's portraits. Uh, he, um,

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<v S6>then came up with the idea of the, the invention

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<v S6>of the telegraph. And it was applying electromagnetism Magnetism through

0:12:41.290 --> 0:12:47.610
<v S6>a single wire to communicate and just. He spent the

0:12:47.610 --> 0:12:55.930
<v S6>rest of his his career. In commercializing that invention. That

0:12:55.929 --> 0:12:59.449
<v S6>is to say, taking it to market. So he proved

0:12:59.770 --> 0:13:05.410
<v S6>the concept. You recall that the at the U.S. Capitol, he, uh,

0:13:06.090 --> 0:13:10.810
<v S6>set up a wire between Washington and Baltimore, and he

0:13:11.050 --> 0:13:16.410
<v S6>communicated a message in Morse code. Uh, and that message was,

0:13:16.410 --> 0:13:20.929
<v S6>what hath God wrought? And he communicated that in his

0:13:20.970 --> 0:13:27.130
<v S6>his colleague, who was stationed at the receiving end in Baltimore,

0:13:28.610 --> 0:13:32.490
<v S6>sent back the same message to demonstrate that it had

0:13:32.490 --> 0:13:37.530
<v S6>been received. And this worked. So then he he built

0:13:37.530 --> 0:13:44.260
<v S6>a business, built businesses around the The Telegraph. It was

0:13:44.260 --> 0:13:51.500
<v S6>so impactful that it. It ensconced him in the middle

0:13:51.500 --> 0:13:56.459
<v S6>of a portrait that's or a painting that's got like

0:13:56.460 --> 0:14:01.500
<v S6>19 famous inventors of the 19th century. And Maurice is

0:14:01.500 --> 0:14:04.260
<v S6>sitting in the middle of the table and everybody's looking

0:14:04.260 --> 0:14:08.340
<v S6>at his telegraph, and that's in the Smithsonian. And then

0:14:08.380 --> 0:14:12.660
<v S6>you look in the Capital Dome, the U.S. Capitol, and

0:14:12.660 --> 0:14:21.660
<v S6>there's the apotheosis of Washington picture painted there. Well, off

0:14:21.660 --> 0:14:25.660
<v S6>to the side in the clouds, there is the image

0:14:25.660 --> 0:14:29.420
<v S6>of of Samuel Morse. I mean, this guy, he was like,

0:14:30.180 --> 0:14:34.420
<v S6>think of whoever the the greatest inventor of our time, uh,

0:14:34.780 --> 0:14:39.790
<v S6>who ever that may be probably the guy who invented the, uh, uh,

0:14:40.230 --> 0:14:46.150
<v S6>the the artificial heart or something like that, you know. Um,

0:14:46.470 --> 0:14:53.790
<v S6>or the latest cancer immunotherapy or something. But I that's

0:14:53.790 --> 0:15:01.430
<v S6>the kind of chronic inventor that that, uh, really is

0:15:02.710 --> 0:15:07.910
<v S6>sort of, uh, representative of, of American invention at its

0:15:07.910 --> 0:15:11.550
<v S6>heyday when we had a gold standard patent system. And

0:15:11.550 --> 0:15:16.870
<v S6>you've got Thomas Edison. He had almost 100 patents. I mean,

0:15:16.870 --> 0:15:21.110
<v S6>that's a lot of invention. Now, he he's credited with

0:15:21.270 --> 0:15:25.430
<v S6>inventing the way to invent the model for inventing, which

0:15:25.430 --> 0:15:32.830
<v S6>was his Menlo Park research and development, uh, facility. And

0:15:32.830 --> 0:15:36.680
<v S6>he had a whole team of people helping him. His.

0:15:36.720 --> 0:15:41.040
<v S6>His assistant, Charles Batchelor, is the one who was trying

0:15:41.040 --> 0:15:46.040
<v S6>out different materials to be a filament in the light bulb,

0:15:46.040 --> 0:15:51.040
<v S6>for instance. And once they came up with one that

0:15:51.280 --> 0:15:55.960
<v S6>extended the the time that the bulb would, would burn

0:15:55.960 --> 0:16:02.920
<v S6>before it expired, uh, they got something that made sense because,

0:16:02.960 --> 0:16:06.720
<v S6>you know, at first the filaments were they they didn't

0:16:06.720 --> 0:16:11.880
<v S6>last very long. Like we're talking minutes. So. So you

0:16:11.920 --> 0:16:15.840
<v S6>got to go farther than that to make it practical. So, uh,

0:16:15.840 --> 0:16:18.480
<v S6>all those kinds of things, um, and those are some

0:16:18.480 --> 0:16:22.400
<v S6>of the inventors, the Wright brothers. The Wright brothers are

0:16:22.840 --> 0:16:29.160
<v S6>interesting in that, um, that there's there's one instance I

0:16:30.920 --> 0:16:33.520
<v S6>report on in the, in the book and that is,

0:16:33.560 --> 0:16:39.290
<v S6>is Wilbur is standing back in Dayton with at that

0:16:39.330 --> 0:16:42.530
<v S6>their bicycle shop and he's talking to a customer. He

0:16:42.530 --> 0:16:49.010
<v S6>just sold a bicycle inner tube of this tire. And

0:16:49.010 --> 0:16:52.370
<v S6>so Wilbur had taken it out and handed it to

0:16:52.410 --> 0:16:55.850
<v S6>him and all that. And he started just talking with

0:16:55.890 --> 0:17:00.810
<v S6>and chatting with the, the customer and kind of without

0:17:00.850 --> 0:17:05.889
<v S6>realizing it, bending the the flimsy box that had come in.

0:17:05.890 --> 0:17:08.330
<v S6>And then it occurred to him, you know, that's what

0:17:08.330 --> 0:17:13.410
<v S6>we can use as, as the means of, of adjusting

0:17:13.410 --> 0:17:15.970
<v S6>our steering, steering our wings.

0:17:16.010 --> 0:17:19.889
<v S1>So that gave birth to the idea. And the rest,

0:17:19.890 --> 0:17:23.129
<v S1>as they say, is flying history. You talk about several

0:17:23.130 --> 0:17:26.129
<v S1>inventors in the book, which I found absolutely fascinating in

0:17:26.130 --> 0:17:27.690
<v S1>and of itself. And you break the book up into

0:17:27.690 --> 0:17:29.890
<v S1>several parts. When we come back, I'm going to talk

0:17:29.890 --> 0:17:31.450
<v S1>about that, and then I'm going to move into this

0:17:31.450 --> 0:17:35.100
<v S1>concept of ownership. Creativity is one thing. Do we create

0:17:35.100 --> 0:17:38.580
<v S1>to give it away? And how does. In God's economy,

0:17:38.619 --> 0:17:41.660
<v S1>how does ownership work? Doctor James Edwards is our guest.

0:17:41.660 --> 0:17:44.540
<v S1>His brand new book is called To Invent is Divine

0:17:44.540 --> 0:17:56.980
<v S1>Creativity and Ownership. Back after this. We're spending the hour

0:17:56.980 --> 0:18:00.100
<v S1>with Doctor James Edwards, who is the founder and CEO

0:18:00.100 --> 0:18:04.820
<v S1>of Elite Strategic Services. He consults on intellectual property, antitrust

0:18:04.820 --> 0:18:07.340
<v S1>and health policy. And he's got a brand new book

0:18:07.340 --> 0:18:11.620
<v S1>out called To Invent Is Divine Creativity and Ownership. And

0:18:11.619 --> 0:18:13.300
<v S1>I noted just before the break that the book is

0:18:13.300 --> 0:18:16.060
<v S1>divided into three sections. The first is about creativity, and

0:18:16.060 --> 0:18:21.420
<v S1>it's really marvelously, theologically rich about this idea that we are,

0:18:21.460 --> 0:18:23.340
<v S1>if we're made in his image, Imago Dei, it makes

0:18:23.340 --> 0:18:26.300
<v S1>perfect sense that we would reflect who he is, not

0:18:26.300 --> 0:18:29.340
<v S1>by accident, but by divine purpose, by the way. And

0:18:29.340 --> 0:18:31.310
<v S1>we are the only part of God's creation that is

0:18:31.310 --> 0:18:34.110
<v S1>made in his image. And so there is a hierarchy.

0:18:34.150 --> 0:18:37.750
<v S1>Human exceptionalism is a very important term. The second part

0:18:37.750 --> 0:18:39.310
<v S1>of the book is about ownership, and I'm going to

0:18:39.310 --> 0:18:41.150
<v S1>get into that in a minute. And the last part

0:18:41.190 --> 0:18:44.510
<v S1>is the patent ecosystem and how difficult it is or

0:18:44.510 --> 0:18:47.310
<v S1>should be to get a patent in today's age. But

0:18:47.310 --> 0:18:48.790
<v S1>let me go to this idea, and I think this

0:18:48.790 --> 0:18:52.390
<v S1>is the most challenging part, Doctor Edwards, because if someone paints,

0:18:52.430 --> 0:18:54.949
<v S1>I mean Michelangelo, for example. So he had patrons and

0:18:54.950 --> 0:18:57.270
<v S1>people would pay, Rembrandt would have patrons, and they would

0:18:57.270 --> 0:18:59.949
<v S1>pay him to paint something. So in essence, there was

0:18:59.950 --> 0:19:02.190
<v S1>an ownership, but it wasn't of the artist himself. He

0:19:02.190 --> 0:19:04.869
<v S1>was paid to, to do, to produce a kind of

0:19:04.869 --> 0:19:07.429
<v S1>a product, and he let it go. Now he can

0:19:07.430 --> 0:19:10.470
<v S1>be remembered forever in the halls of some European art museum,

0:19:10.470 --> 0:19:13.830
<v S1>but the ownership is transferred to the person who buys

0:19:13.830 --> 0:19:17.990
<v S1>the piece of art. When you get into intellectual property,

0:19:18.030 --> 0:19:20.590
<v S1>because it's an idea, it's a concept, Lord willing, it

0:19:20.590 --> 0:19:23.350
<v S1>grows into something you can put your hands on, i.e.

0:19:23.390 --> 0:19:27.230
<v S1>an invention. But this idea of ownership is different because,

0:19:27.670 --> 0:19:30.080
<v S1>particularly for the believer, if you start with a biblio

0:19:30.080 --> 0:19:33.800
<v S1>centric worldview, where does ownership fit in? Because you write

0:19:33.800 --> 0:19:36.800
<v S1>an entire chapter called God the Owner. Talk to me

0:19:36.800 --> 0:19:37.439
<v S1>about that.

0:19:38.640 --> 0:19:43.400
<v S6>Well, if you, as you would know well, um, about

0:19:43.400 --> 0:19:47.480
<v S6>as often as you see God's the Creator throughout Scripture,

0:19:47.480 --> 0:19:53.159
<v S6>from Genesis to Revelation and it's, you know, it's the purpose,

0:19:53.200 --> 0:19:56.880
<v S6>the main point of the sentence, or it's just a

0:19:56.880 --> 0:20:01.439
<v S6>throwaway parenthetical phrase, you know, stuck in there. God who

0:20:01.440 --> 0:20:04.920
<v S6>created the heavens and the earth, blah blah, blah, blah, blah. Um,

0:20:05.160 --> 0:20:11.159
<v S6>and the same thing is true of ownership. God owns

0:20:11.200 --> 0:20:15.760
<v S6>the cattle on a thousand hills. Um, he he is

0:20:15.840 --> 0:20:25.639
<v S6>the the creator and owner of everything that has been made. Um. Jesus, John. Uh,

0:20:26.320 --> 0:20:29.530
<v S6>chapter one, gospel of John, chapter one, and it talks

0:20:29.530 --> 0:20:31.810
<v S6>about in the beginning was the word, and the word

0:20:31.810 --> 0:20:35.610
<v S6>Jesus was with God, and the word was God, and

0:20:35.850 --> 0:20:39.170
<v S6>all things were made by him. And without him was

0:20:39.170 --> 0:20:43.410
<v S6>not anything made that was made. And then you get to, um,

0:20:43.530 --> 0:20:48.929
<v S6>the fact that God claims ownership of every single thing, uh,

0:20:48.970 --> 0:20:53.490
<v S6>and all of this is, is throughout Scripture. Um, but

0:20:53.490 --> 0:21:01.450
<v S6>ownership is the natural. It's demonstrated by those scriptures where

0:21:01.450 --> 0:21:06.730
<v S6>it talks about God owning his creation. That is the

0:21:06.730 --> 0:21:15.730
<v S6>natural consequence of having been creative, having created something you're creative.

0:21:15.770 --> 0:21:19.850
<v S6>For for humans, obviously, we can't create out of, uh,

0:21:19.850 --> 0:21:26.780
<v S6>ex nihilo from nothing, but we can use the natural, uh, Um, materials,

0:21:26.780 --> 0:21:30.300
<v S6>the things that God has put before us and applying

0:21:30.340 --> 0:21:35.740
<v S6>our abilities, our thought, our reason, our observation, all those

0:21:35.740 --> 0:21:41.260
<v S6>kinds of of of facets to bear on solving a problem,

0:21:41.300 --> 0:21:44.979
<v S6>on making an improvement to something that already exists. You know,

0:21:45.020 --> 0:21:48.980
<v S6>here's one broom. And okay, I can make a better

0:21:48.980 --> 0:21:53.859
<v S6>design of that, you know, or here's a one, uh, uh, Clipper.

0:21:53.900 --> 0:21:56.020
<v S6>I can make a better design of that. You know,

0:21:56.060 --> 0:22:00.020
<v S6>you have ideas to improve things, but the fact of

0:22:00.020 --> 0:22:07.300
<v S6>intellectual property and ownership is you are creating property that

0:22:07.300 --> 0:22:13.820
<v S6>did not previously exist. So, you know, granting the occasions

0:22:13.820 --> 0:22:17.820
<v S6>when it's you've assigned the rights of ownership to somebody

0:22:17.820 --> 0:22:22.060
<v S6>else because they're paying you in the lab and you're

0:22:22.060 --> 0:22:26.580
<v S6>an employee, and it's really all happening. You're able to

0:22:26.580 --> 0:22:31.580
<v S6>do that because of the resources provided through the employment

0:22:31.859 --> 0:22:35.740
<v S6>or as you mentioned, the commissioning of a work. Um,

0:22:36.740 --> 0:22:41.780
<v S6>but ownership is the natural consequence of having created something.

0:22:42.460 --> 0:22:47.900
<v S6>And so if you own it, you have just as

0:22:47.900 --> 0:22:52.220
<v S6>God does. Um, this this brings up the the metaphor

0:22:52.260 --> 0:22:54.860
<v S6>that I cite in the book as well, the Potter

0:22:54.859 --> 0:22:55.620
<v S6>and the Clay.

0:22:55.980 --> 0:22:56.460
<v S1>Um.

0:22:56.740 --> 0:23:05.300
<v S6>You know, um, God uses that image to tell us that,

0:23:05.340 --> 0:23:11.020
<v S6>you know, he makes human beings and, you know, different

0:23:11.020 --> 0:23:15.540
<v S6>people in his divine sovereignty makes those decisions. Who's going

0:23:15.580 --> 0:23:20.100
<v S6>to be the ruler of, you know, Siam, who's going

0:23:20.140 --> 0:23:23.350
<v S6>to be the ruler of, uh, of the United States.

0:23:23.350 --> 0:23:27.629
<v S6>And who's going to be, um, be the doctor who

0:23:27.869 --> 0:23:30.790
<v S6>cures cancer. You know, all these sorts of things. He's

0:23:30.790 --> 0:23:36.630
<v S6>the one who makes those purposes, uh, decided, uh, and

0:23:36.710 --> 0:23:40.070
<v S6>in the same way we as human beings are able

0:23:40.070 --> 0:23:43.670
<v S6>to decide what to make, how to make it, and

0:23:44.230 --> 0:23:46.910
<v S6>what to do with it, what its purpose is. So

0:23:46.950 --> 0:23:52.230
<v S6>we we have agency over what we create, and ownership

0:23:52.270 --> 0:23:54.510
<v S6>is a critical part of that.

0:23:56.430 --> 0:23:58.510
<v S1>And coming up to a break, and you took me

0:23:58.510 --> 0:24:00.909
<v S1>exactly where I wanted to go, because when we come back,

0:24:01.109 --> 0:24:03.510
<v S1>let me play the role of the skeptic for a minute.

0:24:03.510 --> 0:24:05.470
<v S1>I'm loving what you're saying. But let me just to

0:24:05.510 --> 0:24:07.830
<v S1>help fine tune our apologetic on this, let me push

0:24:07.830 --> 0:24:10.310
<v S1>back and ask to look at this in a different way.

0:24:10.310 --> 0:24:13.990
<v S1>So this idea of ownership ex-nihilo making something that wasn't

0:24:13.990 --> 0:24:17.670
<v S1>there before and now protecting it for its use, that's

0:24:17.670 --> 0:24:19.990
<v S1>what we're talking about right now. All of this emanating

0:24:19.990 --> 0:24:22.959
<v S1>from the new book by Doctor Edwards called To Invent

0:24:22.960 --> 0:24:26.560
<v S1>is Divine Creativity and Ownership. And that's really what the

0:24:26.560 --> 0:24:29.640
<v S1>book is all about. The linkage between creativity and ownership

0:24:29.640 --> 0:24:31.679
<v S1>makes perfect sense, does it not, from a man who

0:24:31.680 --> 0:24:34.440
<v S1>is an expert in intellectual property? So we've got lots

0:24:34.440 --> 0:24:35.840
<v S1>to talk about. Stick with us. By the way, if

0:24:35.840 --> 0:24:37.720
<v S1>you're interested in a copy of this book, if this

0:24:37.720 --> 0:24:40.200
<v S1>really is fire in your bones on this topic, go

0:24:40.200 --> 0:24:43.480
<v S1>to the website in the market with Janet parshall.org. Click

0:24:43.480 --> 0:24:45.920
<v S1>on the red box. It says Program Details and audio.

0:24:45.920 --> 0:24:48.160
<v S1>It'll take you to the information page. I've got a

0:24:48.160 --> 0:24:49.760
<v S1>link you can click on through to figure out how

0:24:49.760 --> 0:24:58.240
<v S1>to get your copy back after this. Tired of the endless,

0:24:58.240 --> 0:25:00.920
<v S1>biased spin you hear on mainstream media and in the market,

0:25:00.920 --> 0:25:03.040
<v S1>we're using God's Word as our guide as we examine

0:25:03.040 --> 0:25:05.160
<v S1>today's events, and we want you to be informed and

0:25:05.160 --> 0:25:07.920
<v S1>bold about his truth. This is a listener supported program,

0:25:07.920 --> 0:25:09.520
<v S1>so if you value what you hear and you want

0:25:09.520 --> 0:25:11.879
<v S1>us to continue on your station, become a partial partner

0:25:11.880 --> 0:25:17.920
<v S1>with your monthly support, call eight 7758. That's eight 7758

0:25:17.920 --> 0:25:20.210
<v S1>or go online to in the end the market with

0:25:20.210 --> 0:25:25.610
<v S1>Janet Parshall. Doctor James Edwards is with us. He is

0:25:25.609 --> 0:25:28.930
<v S1>founder and CEO of Elite Strategic Services. He consults on

0:25:28.930 --> 0:25:33.730
<v S1>intellectual property, antitrust and health policy. He plays leadership, strategic

0:25:33.730 --> 0:25:37.410
<v S1>and advisory roles on intellectual property, particularly in the area

0:25:37.410 --> 0:25:39.570
<v S1>of patents, which comes through loud and clear in his

0:25:39.570 --> 0:25:43.170
<v S1>new book. He was selected as a 1998 Lincoln Fellow

0:25:43.170 --> 0:25:45.970
<v S1>at the Claremont Institute, and was awarded an Eagle Award

0:25:45.970 --> 0:25:49.610
<v S1>in 2017 by Eagle Forum Education and Legal Defense Fund.

0:25:49.650 --> 0:25:52.650
<v S1>His brand new book is called To Invent is Divine

0:25:52.650 --> 0:25:56.650
<v S1>Creativity and Ownership, and it's the ownership part that we've

0:25:56.650 --> 0:25:59.450
<v S1>landed on right now. So, Doctor Edwards, let me and again,

0:25:59.490 --> 0:26:01.290
<v S1>I'm doing this just to help us to think more

0:26:01.290 --> 0:26:04.649
<v S1>critically and biblically. So you talked about the ownership. So

0:26:04.650 --> 0:26:06.369
<v S1>someone comes up with an idea. And by the way,

0:26:06.369 --> 0:26:08.490
<v S1>in the section on the creators, you talk about literally

0:26:08.490 --> 0:26:11.890
<v S1>how often creators believe that they got divine inspiration from

0:26:11.890 --> 0:26:14.930
<v S1>the Lord to create something. And the outcome of the

0:26:14.970 --> 0:26:18.460
<v S1>invention in the invention helps our fellow man. So there's

0:26:18.460 --> 0:26:20.619
<v S1>a flourishing aspect to that we can get into later.

0:26:20.660 --> 0:26:23.780
<v S1>That's extremely important. But God owns it all, and you

0:26:23.780 --> 0:26:26.300
<v S1>do a wonderful job biblically pointing out all the fact

0:26:26.300 --> 0:26:28.580
<v S1>that it's all the Lord. So in truth, we are

0:26:28.619 --> 0:26:31.260
<v S1>nothing but stewards. We're not owners, we're stewards. We come

0:26:31.260 --> 0:26:34.179
<v S1>in empty handed. We leave empty handed. We steward the

0:26:34.180 --> 0:26:37.060
<v S1>blessings that God has brought into our life, all of them,

0:26:37.060 --> 0:26:39.900
<v S1>our family, our finances. And yes, even it seems to me,

0:26:39.900 --> 0:26:42.860
<v S1>our creativity. So here's the question to help us think.

0:26:43.100 --> 0:26:45.180
<v S1>So if we were going to be and I'm going

0:26:45.180 --> 0:26:48.580
<v S1>to use these words purposely, Christ like, and I invent something,

0:26:48.859 --> 0:26:50.859
<v S1>why would I want a patent? Why wouldn't I just

0:26:50.859 --> 0:26:53.900
<v S1>give it away for the better use of humankind and

0:26:53.900 --> 0:26:57.340
<v S1>not have ownership and or restrictions within the parameters of

0:26:57.340 --> 0:26:59.139
<v S1>a patent? Why wouldn't I just give it away? Wouldn't

0:26:59.140 --> 0:27:01.060
<v S1>that be the quote Christ like thing to do?

0:27:02.340 --> 0:27:07.740
<v S6>Well, that's certainly your prerogative. As the owner of it.

0:27:07.740 --> 0:27:11.740
<v S6>You can are free to give it away. However, the

0:27:11.780 --> 0:27:16.950
<v S6>default setting is ownership and if it is to be

0:27:16.950 --> 0:27:23.470
<v S6>made something practical and applied broadly, that is to say, commercialized.

0:27:24.470 --> 0:27:31.830
<v S6>Then you have to have something, some tangible basis for um,

0:27:31.869 --> 0:27:35.910
<v S6>for attracting investment to do so. To build a company

0:27:35.910 --> 0:27:40.350
<v S6>around it, to get somebody to manufacture it, to get

0:27:40.350 --> 0:27:45.310
<v S6>somebody to produce it, getting somebody to distribute it. Um,

0:27:45.350 --> 0:27:50.270
<v S6>all of those parts won't happen if you simply give

0:27:50.310 --> 0:27:55.949
<v S6>the invention away without, uh, when it's simply just the patent.

0:27:56.550 --> 0:28:01.390
<v S6>The reason is because of the lack of certainty that

0:28:01.390 --> 0:28:05.790
<v S6>you have control. And that's what the patent does. It

0:28:05.830 --> 0:28:11.190
<v S6>secures rights just like your deed on your home. If

0:28:11.230 --> 0:28:17.399
<v S6>you cannot keep someone from squatting on your property. You

0:28:17.400 --> 0:28:21.359
<v S6>have no secure rights in that property. And that's the

0:28:21.359 --> 0:28:28.440
<v S6>very same thing with intellectual property. You have to have secure, uh, dependable,

0:28:28.440 --> 0:28:34.040
<v S6>enforceable rights. And that is, is the the only thing

0:28:34.400 --> 0:28:40.840
<v S6>that will enable someone to basically not, not monopolize as such,

0:28:40.840 --> 0:28:46.320
<v S6>but to cooperate, collaborate with others to bring it into

0:28:46.360 --> 0:28:51.360
<v S6>something that is useful beyond simply a very small group

0:28:51.360 --> 0:28:52.080
<v S6>of people.

0:28:52.400 --> 0:28:55.320
<v S1>Yeah, I'm very satisfied with that answer. Inherent in what

0:28:55.320 --> 0:28:58.760
<v S1>you're saying is the idea that you protect and shepherd

0:28:58.760 --> 0:29:00.960
<v S1>the idea that the Lord has given you, i.e., whatever

0:29:00.960 --> 0:29:04.520
<v S1>it is you invent, that you're getting patent. Because particularly

0:29:04.520 --> 0:29:06.280
<v S1>for believers now, the world is going to look at

0:29:06.280 --> 0:29:08.760
<v S1>this differently. But as believers, it's like, okay, what can

0:29:08.760 --> 0:29:11.240
<v S1>I do to help my fellow man flourish? If I

0:29:11.240 --> 0:29:13.530
<v S1>just give this away, the idea could die in the cradle.

0:29:13.530 --> 0:29:16.090
<v S1>I don't get very far with the idea of helping

0:29:16.090 --> 0:29:18.690
<v S1>this idea to grow and to help other people. What

0:29:18.690 --> 0:29:20.250
<v S1>about the people who push back and say, oh, but

0:29:20.250 --> 0:29:22.170
<v S1>it's really about making money. You patent it. You're the

0:29:22.170 --> 0:29:24.450
<v S1>one that pockets the gold. Is that a bad thing?

0:29:25.930 --> 0:29:30.490
<v S6>Well, if if you if you think that the having

0:29:30.490 --> 0:29:36.970
<v S6>the means to help other people, giving more to your church,

0:29:37.010 --> 0:29:42.290
<v S6>more to ministries, more to the poor, um, then you

0:29:42.290 --> 0:29:45.290
<v S6>need to have more to give. Where's that going to

0:29:45.290 --> 0:29:48.810
<v S6>come from? It's the fruits of your labor. And that

0:29:48.810 --> 0:29:53.610
<v S6>brings me to the another biblical metaphor that's central in this,

0:29:53.650 --> 0:29:57.490
<v S6>in the book and in this very subject is the

0:29:57.490 --> 0:30:01.050
<v S6>vine and the fig tree. That's the fruits of one's

0:30:01.050 --> 0:30:04.610
<v S6>labor are owned by the owner of the property. Who

0:30:04.890 --> 0:30:10.690
<v S6>who stewards, let's use that word, uh, that property into

0:30:10.890 --> 0:30:14.940
<v S6>growing vine. Growing a fig tree. And this is the picture,

0:30:14.940 --> 0:30:18.180
<v S6>the image of the owner at the end of the day,

0:30:18.740 --> 0:30:22.580
<v S6>resting in the shade of the vine and enjoying the

0:30:22.580 --> 0:30:28.300
<v S6>fruit of the vine and fig tree without a threat.

0:30:28.340 --> 0:30:33.219
<v S6>It's secure. It's peace, it's enjoyment. It's it's the fruits

0:30:33.220 --> 0:30:36.860
<v S6>of one's labor. And I mean, that is not only

0:30:36.860 --> 0:30:41.380
<v S6>in the Bible, it's also John Locke. It's the Founding Fathers,

0:30:41.420 --> 0:30:45.740
<v S6>it's Lincoln. Abe Lincoln is the only president to own

0:30:45.740 --> 0:30:49.980
<v S6>a patent and be an inventor. Um, said that the

0:30:50.020 --> 0:30:53.980
<v S6>fuel of interest is joined to the fire of genius.

0:30:54.580 --> 0:30:58.980
<v S6>That's fuel of interest is ownership. It's the ability to

0:30:59.020 --> 0:31:03.219
<v S6>make to to make money out of what you make.

0:31:03.580 --> 0:31:08.820
<v S6>And other people benefit from having that invention to put

0:31:08.820 --> 0:31:10.390
<v S6>to use for themselves.

0:31:11.190 --> 0:31:14.630
<v S1>Mm. Excellent. Okay, so now you took me where I

0:31:14.630 --> 0:31:17.709
<v S1>wanted to go on the issue of patents. So let me, in.

0:31:17.710 --> 0:31:18.590
<v S6>Fact, this.

0:31:18.710 --> 0:31:21.430
<v S1>Yes. You are. You're very good at this. So you

0:31:21.430 --> 0:31:23.350
<v S1>have a quote from Abraham Lincoln, which I bet most

0:31:23.350 --> 0:31:25.830
<v S1>people listening didn't know that Lincoln had a patent. I'm

0:31:25.830 --> 0:31:27.390
<v S1>going to get emails if I don't ask, what did

0:31:27.390 --> 0:31:28.510
<v S1>he get the patent for?

0:31:29.310 --> 0:31:36.070
<v S6>It was a device for passing over shoals in rivers

0:31:36.070 --> 0:31:37.030
<v S6>and streams.

0:31:38.190 --> 0:31:40.270
<v S1>Interesting. Was that something.

0:31:40.710 --> 0:31:43.150
<v S6>Enabling boats to get over shoals?

0:31:43.670 --> 0:31:46.070
<v S1>Did that happen when he was Abe Lincoln in Illinois

0:31:46.070 --> 0:31:48.030
<v S1>or when he was in a presidential mode?

0:31:48.310 --> 0:31:50.150
<v S6>No, when he was in Illinois.

0:31:51.310 --> 0:31:54.070
<v S1>I wanted rather busy being president, but that's an absolutely

0:31:54.070 --> 0:31:57.110
<v S1>fascinating idea. And you include a quote from Lincoln, the

0:31:57.110 --> 0:31:59.870
<v S1>patent system, this is Lincoln talking, added the fuel of

0:31:59.870 --> 0:32:02.830
<v S1>interest to the fire of genius in the discovery and

0:32:02.830 --> 0:32:06.590
<v S1>production of new and useful things. I think that's absolutely brilliant.

0:32:06.590 --> 0:32:09.480
<v S1>So let me go back, because if Lincoln was talking

0:32:09.480 --> 0:32:12.600
<v S1>about patterns, that tells thinking people that patterns were around

0:32:12.600 --> 0:32:15.200
<v S1>in the 1800s, how far back in the United States

0:32:15.200 --> 0:32:16.160
<v S1>do patterns go?

0:32:17.440 --> 0:32:21.000
<v S6>Well, they go back to colonial times. The the colonies

0:32:21.000 --> 0:32:26.680
<v S6>and then the states. Uh, after we were independent, um,

0:32:27.720 --> 0:32:32.360
<v S6>and during the time of the Articles of Confederation, even the,

0:32:32.720 --> 0:32:40.840
<v S6>the first state patents was like 1780, I believe. And

0:32:40.840 --> 0:32:44.280
<v S6>that was in South Carolina. Yes. My home state happens

0:32:44.280 --> 0:32:48.680
<v S6>to happens to be the leader on the patent system. Uh,

0:32:48.760 --> 0:32:57.440
<v S6>and one of our signers of the Constitution, Charles Pinckney, was,

0:32:57.480 --> 0:33:02.320
<v S6>was instrumental working with James Madison at the constitutional Convention

0:33:02.320 --> 0:33:07.170
<v S6>to add article one, section eight, clause eight, which is

0:33:07.170 --> 0:33:11.570
<v S6>the the passage that enables Congress to pass laws for

0:33:11.570 --> 0:33:13.970
<v S6>patents and copyrights.

0:33:14.010 --> 0:33:16.210
<v S1>Wow. That says so many things. First of all, even

0:33:16.210 --> 0:33:19.050
<v S1>if you're not interested in American jurisprudence or constitutional law

0:33:19.090 --> 0:33:22.650
<v S1>or the writings of the Founding Fathers in their birthing

0:33:22.650 --> 0:33:25.890
<v S1>of this new nation, they knew that creativity had to

0:33:25.890 --> 0:33:29.930
<v S1>be encouraged and protected. I think that says something significant

0:33:29.930 --> 0:33:33.690
<v S1>that early on in our beginnings, we would somehow want

0:33:33.690 --> 0:33:35.729
<v S1>to make sure that the right to be able to

0:33:35.770 --> 0:33:39.170
<v S1>preserve ideas would be there in this new nation. But again,

0:33:39.210 --> 0:33:41.170
<v S1>they would have seen that all over the European continent.

0:33:41.170 --> 0:33:43.170
<v S1>That shouldn't have been a surprise to them. Correct?

0:33:43.730 --> 0:33:48.730
<v S6>That's true. But the the non-European factor in there is

0:33:48.730 --> 0:33:52.690
<v S6>that they were all, uh, born and raised in a

0:33:53.170 --> 0:34:00.610
<v S6>society that was biblically literate, was heavily affected by the

0:34:00.650 --> 0:34:08.580
<v S6>great awakening of like 25 to 30 year long nationwide

0:34:09.460 --> 0:34:20.340
<v S6>colony wide. Religious revival. And George Whitefield. Jonathan Edwards I said, James,

0:34:20.340 --> 0:34:25.500
<v S6>because that's my name. Edwards. Jonathan Edwards, no relation. And

0:34:25.540 --> 0:34:31.580
<v S6>others were going up and down the continent, the Atlantic coast,

0:34:31.580 --> 0:34:34.779
<v S6>preaching the gospel of Jesus Christ. And it was an

0:34:34.780 --> 0:34:39.620
<v S6>outpouring of the Holy Spirit that brought many, many, many

0:34:39.620 --> 0:34:48.060
<v S6>people to Christ. It increased biblical literacy and improved the

0:34:48.180 --> 0:34:53.940
<v S6>spiritual life of the United States. What became the United States?

0:34:53.980 --> 0:34:56.700
<v S6>The then the colonists? Yeah.

0:34:57.300 --> 0:34:58.340
<v S1>You know, wouldn't it be interesting?

0:34:58.380 --> 0:35:01.379
<v S6>That's what affected them. They knew the Bible. Exactly. That's

0:35:01.380 --> 0:35:06.629
<v S6>why George Washington and others quoted from it frequently in

0:35:06.630 --> 0:35:09.190
<v S6>their their correspondence and otherwise.

0:35:09.830 --> 0:35:12.350
<v S1>I don't know if anyone's ever done this study. Doctor Edwards,

0:35:12.350 --> 0:35:15.750
<v S1>but wouldn't it be fascinating if you followed what happened

0:35:15.750 --> 0:35:19.109
<v S1>during the Great Awakenings and whether or not, at the

0:35:19.110 --> 0:35:21.990
<v S1>same time, we saw an uptick in the numbers of

0:35:22.150 --> 0:35:24.910
<v S1>new inventions or requests for patents? In other words, is

0:35:24.910 --> 0:35:28.110
<v S1>there a parallel between a spiritual awakening and a stirring

0:35:28.150 --> 0:35:29.110
<v S1>of creativity?

0:35:29.710 --> 0:35:32.950
<v S6>That's a great question. I'm not aware of it, but, um,

0:35:33.350 --> 0:35:35.750
<v S6>you know, I hadn't read every single book on patents

0:35:35.790 --> 0:35:37.750
<v S6>just yet. I'm working on.

0:35:37.750 --> 0:35:41.230
<v S7>It. Probably close to it nonetheless, which is fascinating.

0:35:41.270 --> 0:35:43.469
<v S1>All right. So now, because it's part and I love

0:35:43.469 --> 0:35:45.109
<v S1>the history and there's so much more in the book.

0:35:45.110 --> 0:35:46.790
<v S1>By the way, friends, again, the book is called to

0:35:46.830 --> 0:35:50.710
<v S1>invent is Divine creativity and Ownership. Now, take me to

0:35:50.750 --> 0:35:53.630
<v S1>the present day because someone might be listening right now

0:35:53.670 --> 0:35:55.589
<v S1>is going, I got this great idea, I would know

0:35:55.590 --> 0:35:57.870
<v S1>where to begin. How hard is it to get a

0:35:57.870 --> 0:36:02.320
<v S1>patent today? And you're hearing the music play. Let me. see,

0:36:02.360 --> 0:36:03.960
<v S1>let me stop. You don't mean to be rude, but

0:36:03.960 --> 0:36:05.719
<v S1>I don't want to have to interrupt you. I'll leave

0:36:05.719 --> 0:36:07.480
<v S1>the question hanging. So for those of you who have

0:36:07.480 --> 0:36:09.960
<v S1>a great idea sitting on that shelf in your mind,

0:36:10.080 --> 0:36:11.680
<v S1>and you'd love to be able to patent it, but

0:36:11.680 --> 0:36:13.400
<v S1>you don't have a clue how you do that. I

0:36:13.440 --> 0:36:15.160
<v S1>have a feeling Doctor Edwards is going to know how

0:36:15.160 --> 0:36:17.600
<v S1>to do it. He talks about this and a whole

0:36:17.600 --> 0:36:22.359
<v S1>lot more. The linkage between creativity and ownership. Ownership then,

0:36:22.360 --> 0:36:25.960
<v S1>portends this question of intellectual property and the preservation of

0:36:25.960 --> 0:36:29.480
<v S1>your creativity through a patent. Really never thought about this before.

0:36:29.520 --> 0:36:33.560
<v S1>God is everywhere, even in the world of inventing. Book

0:36:33.560 --> 0:36:36.440
<v S1>is absolutely fascinating. Doctor James Edwards is the author. Will

0:36:36.440 --> 0:36:38.440
<v S1>take a break. We'll get an answer to that question,

0:36:38.440 --> 0:36:40.440
<v S1>to how hard is it to get a patent when

0:36:40.440 --> 0:36:57.160
<v S1>we return? To invent is Divine Creativity and Ownership. Brand

0:36:57.160 --> 0:37:00.520
<v S1>new book by Doctor James Edwards who just knows so

0:37:00.570 --> 0:37:04.009
<v S1>much about intellectual property and patents. And that's exactly where

0:37:04.010 --> 0:37:05.890
<v S1>we went just before the break. And again, thank you,

0:37:05.890 --> 0:37:09.450
<v S1>Doctor Edwards, for understanding the tyranny of the clock in radio.

0:37:09.450 --> 0:37:11.049
<v S1>So I didn't want to interrupt you as you got

0:37:11.050 --> 0:37:13.330
<v S1>into your answer. So the question and I know I

0:37:13.330 --> 0:37:15.570
<v S1>had people lean closer because I bet there are great

0:37:15.570 --> 0:37:18.810
<v S1>inventors within our listening audience. How difficult is it to

0:37:18.810 --> 0:37:19.610
<v S1>get a patent?

0:37:20.930 --> 0:37:25.850
<v S6>Well, it's it's not easy. I mean, they make it

0:37:25.890 --> 0:37:29.890
<v S6>where you have to have something that is, you know,

0:37:29.930 --> 0:37:37.330
<v S6>qualifies to be patented, and then it's examined for specific things.

0:37:37.450 --> 0:37:40.330
<v S6>How is it useful, i.e. does it solve a problem,

0:37:40.370 --> 0:37:45.529
<v S6>a specific problem? Um, and is it a novel? That is.

0:37:45.570 --> 0:37:48.969
<v S6>Is it new? It, it it may work, but it's

0:37:48.969 --> 0:37:52.250
<v S6>not new. Then it's not patentable. And then there's a

0:37:52.250 --> 0:37:55.969
<v S6>funny term called non-obvious, which is kind of hard to

0:37:55.969 --> 0:38:01.500
<v S6>explain briefly, but it's it's essentially something that is is

0:38:01.500 --> 0:38:07.220
<v S6>unique to the examiner. Being so knowledgeable on that subject

0:38:07.219 --> 0:38:12.300
<v S6>matter would have figured it out based on what was

0:38:12.380 --> 0:38:15.140
<v S6>the state of the art at the time, the patent

0:38:15.260 --> 0:38:16.779
<v S6>the invention was made?

0:38:18.180 --> 0:38:21.140
<v S1>Is this all done? I'm going to say in paperwork,

0:38:21.140 --> 0:38:23.339
<v S1>but that just dates me immediately. Can you do this

0:38:23.340 --> 0:38:25.980
<v S1>all online? Do you have to appear before someone and

0:38:25.980 --> 0:38:27.100
<v S1>show your invention?

0:38:28.020 --> 0:38:32.020
<v S6>You don't have to appear. Um, some prefer to have

0:38:32.020 --> 0:38:37.900
<v S6>a meeting with the examiner. Um, if usually it's virtual

0:38:38.340 --> 0:38:42.060
<v S6>these days. But, uh, a lot of it's done electronically,

0:38:42.060 --> 0:38:47.140
<v S6>of course. Um, but it's it's you have to have

0:38:47.540 --> 0:38:53.100
<v S6>the someone draft the patent who puts it into the proper, um.

0:38:55.140 --> 0:38:59.270
<v S6>Arrangement of things. You have to have certain patent claims.

0:38:59.270 --> 0:39:04.630
<v S6>So crafting the description of the patent is, is something

0:39:04.630 --> 0:39:08.230
<v S6>that the inventor is likely to be able to do best.

0:39:08.630 --> 0:39:13.549
<v S6>But to draft the claims, those are very specific, very

0:39:13.550 --> 0:39:18.589
<v S6>particular and legal in nature. So you're you're drawing up

0:39:18.590 --> 0:39:23.910
<v S6>a legal document effectively and need someone who's knowledgeable about

0:39:23.910 --> 0:39:29.109
<v S6>the patent application system. Um, to do that part on

0:39:29.110 --> 0:39:33.790
<v S6>your own would be, um, a more it would be

0:39:33.790 --> 0:39:38.190
<v S6>riskier than doing doing it, biting the bullet and hiring

0:39:38.190 --> 0:39:39.310
<v S6>a patent attorney.

0:39:39.430 --> 0:39:41.790
<v S1>Exactly right. And for people who haven't figured it out,

0:39:41.790 --> 0:39:44.069
<v S1>this topic is loaded with lawyers. In fact, I was

0:39:44.070 --> 0:39:46.589
<v S1>thinking when you were talking about the review, one of

0:39:46.590 --> 0:39:48.910
<v S1>the things has to be that you didn't steal somebody

0:39:48.910 --> 0:39:51.590
<v S1>else's idea that a patent isn't being granted to something

0:39:51.590 --> 0:39:54.070
<v S1>that's already been invented, and that would take time and research,

0:39:54.070 --> 0:39:55.030
<v S1>it seems to me.

0:39:55.120 --> 0:40:00.080
<v S6>Exactly. They they do a prior the examiners. Well, the

0:40:00.120 --> 0:40:04.399
<v S6>patent lawyer for you. Uh, but then also the patent examiners,

0:40:04.400 --> 0:40:08.000
<v S6>they search what's called the prior art, all the art

0:40:08.000 --> 0:40:14.480
<v S6>that became before in that area, that technology. And so, uh,

0:40:14.480 --> 0:40:17.960
<v S6>they do try to ascertain what is and what is

0:40:17.960 --> 0:40:24.280
<v S6>not out there, um, as, as quite broadly. And, um,

0:40:24.480 --> 0:40:28.319
<v S6>and so that that's something that has to be, be, uh,

0:40:28.360 --> 0:40:33.480
<v S6>to their satisfaction, um, the case that it is unique.

0:40:34.800 --> 0:40:37.320
<v S1>From start to finish. And this is a broad question,

0:40:37.320 --> 0:40:39.960
<v S1>so forgive me, but on average, how long does it

0:40:39.960 --> 0:40:42.080
<v S1>take for someone to get a patent? And I would

0:40:42.080 --> 0:40:45.520
<v S1>imagine it's idea predicated if you have a simple idea,

0:40:45.560 --> 0:40:47.680
<v S1>maybe not as long as a more complex idea.

0:40:48.560 --> 0:40:52.400
<v S6>Yes. And you'll forgive me for not, um, recalling the

0:40:52.440 --> 0:40:58.330
<v S6>overall average, But to your point, that is exactly right.

0:40:58.370 --> 0:41:05.530
<v S6>If it's if it's a simple, straightforward, um, invention, it's

0:41:05.530 --> 0:41:07.969
<v S6>not going to take nearly as long as if you

0:41:08.010 --> 0:41:13.210
<v S6>were inventing something like a new cancer drug or something.

0:41:14.050 --> 0:41:17.890
<v S6>Those things really take take a while. Uh, or something

0:41:17.930 --> 0:41:22.650
<v S6>that's at the cutting edge, like a new, um, semiconductor

0:41:22.650 --> 0:41:23.489
<v S6>or something.

0:41:23.650 --> 0:41:27.250
<v S1>Yeah. Wow. And again, I'm thinking of not someone who

0:41:27.290 --> 0:41:30.090
<v S1>works at some major plant where all they do is

0:41:30.090 --> 0:41:32.610
<v S1>come up with creative ideas. I'm talking about the person

0:41:32.610 --> 0:41:34.689
<v S1>who's got it sitting in the garage, and they're thinking, gosh,

0:41:34.690 --> 0:41:36.890
<v S1>if I could just get this idea out there. So

0:41:36.890 --> 0:41:39.050
<v S1>there's going to be legal hoops, there's going to be paperwork,

0:41:39.050 --> 0:41:40.569
<v S1>you're going to have to fill things out. It's going

0:41:40.610 --> 0:41:42.890
<v S1>to take time for all the reasons you just said.

0:41:42.930 --> 0:41:44.770
<v S1>Does it take money to get a patent?

0:41:45.250 --> 0:41:50.210
<v S6>Yes. There are fees associated with it. But, um, a

0:41:50.330 --> 0:41:54.020
<v S6>good chunk of change will be going toward the, uh,

0:41:54.140 --> 0:41:58.140
<v S6>the attorney who helps you through that whole process. And

0:41:58.140 --> 0:42:03.219
<v S6>it's an extended process. So, um, they're they're doing their

0:42:03.219 --> 0:42:07.020
<v S6>due diligence at the patent office. The government's job is

0:42:07.020 --> 0:42:11.580
<v S6>to ascertain that this is, in fact, new property that

0:42:11.580 --> 0:42:16.180
<v S6>did not previously exist, and also to determine the metes

0:42:16.180 --> 0:42:20.940
<v S6>and bounds, the boundary lines of that property. So it's

0:42:20.980 --> 0:42:25.700
<v S6>a it's a it's a complicated, uh, you know, takes

0:42:25.739 --> 0:42:30.100
<v S6>takes a while for the examination to, to, to take

0:42:30.100 --> 0:42:34.380
<v S6>place regardless of the sophistication of the invention.

0:42:34.780 --> 0:42:35.180
<v S1>Um.

0:42:35.500 --> 0:42:39.340
<v S6>You know, that's mean, you know, a fair amount of change,

0:42:39.380 --> 0:42:43.820
<v S6>some sums going to be, uh, much more expensive because

0:42:43.820 --> 0:42:47.460
<v S6>of the, the iterations it has to go through in

0:42:47.460 --> 0:42:50.590
<v S6>terms of answering questions back and forth and all this. Else.

0:42:50.870 --> 0:42:54.310
<v S1>So that raises the question of stifling creativity. And you

0:42:54.310 --> 0:42:56.310
<v S1>talk about the fact that there have been some legal

0:42:56.310 --> 0:43:00.069
<v S1>developments that really force a separation between the two things

0:43:00.070 --> 0:43:04.110
<v S1>that you've linked together creativity and ownership. What is causing

0:43:04.110 --> 0:43:05.390
<v S1>a wedge between those two?

0:43:06.190 --> 0:43:10.150
<v S6>Well, as I as I indicated, the the, the Founding

0:43:10.150 --> 0:43:15.470
<v S6>Fathers essentially put in place a patent system that for

0:43:15.469 --> 0:43:19.150
<v S6>about 200 years stood the test of time and became

0:43:19.150 --> 0:43:22.590
<v S6>the world's gold standard. It moved the United States from

0:43:22.989 --> 0:43:31.910
<v S6>a backwater, an agrarian society, into the world's leading industrial

0:43:31.910 --> 0:43:37.750
<v S6>and innovative power. So it worked for a long time.

0:43:38.070 --> 0:43:43.469
<v S6>And what has happened is a number of legal challenges

0:43:43.469 --> 0:43:49.430
<v S6>and legal opinions, a lot of legislation weakening patents, taking,

0:43:50.120 --> 0:43:55.799
<v S6>patent rights, making them tenuous, attenuated as opposed to secure.

0:43:57.280 --> 0:44:00.040
<v S1>Yeah, that sort of defeats the whole purpose, does it not? Well,

0:44:00.200 --> 0:44:03.160
<v S1>Doctor Edwards, absolutely fascinating. I feel, in truth, that I've

0:44:03.160 --> 0:44:05.520
<v S1>just barely scratched the surface, but I hope I've planted

0:44:05.520 --> 0:44:08.000
<v S1>a seed of curiosity in the hearts and minds of

0:44:08.000 --> 0:44:11.440
<v S1>those who really celebrate the fact that God has made

0:44:11.440 --> 0:44:13.960
<v S1>him creative. Maybe even have an idea that you would

0:44:13.960 --> 0:44:16.680
<v S1>love to see patent and you understand that is not

0:44:16.680 --> 0:44:21.200
<v S1>by accident. There's really divine inspiration there that this is

0:44:21.200 --> 0:44:24.520
<v S1>God making you creative, which reflects his glory, by the way.

0:44:24.800 --> 0:44:27.320
<v S1>And in so doing, perhaps what you're thinking about inventing

0:44:27.320 --> 0:44:29.120
<v S1>or on the cusp of getting a patent helps your

0:44:29.120 --> 0:44:31.680
<v S1>fellow man flourish as well. So God's in it all,

0:44:31.719 --> 0:44:33.399
<v S1>is he not? I bet you didn't think about this

0:44:33.400 --> 0:44:35.360
<v S1>before today. And if you want to think about it more,

0:44:35.400 --> 0:44:36.839
<v S1>and I want you to get a copy of Doctor

0:44:36.840 --> 0:44:41.040
<v S1>Edwards brand new book to invent his divine creativity and ownership.

0:44:41.040 --> 0:44:43.280
<v S1>I've got it linked to my information page. Doctor Edwards,

0:44:43.280 --> 0:44:46.040
<v S1>thank you for a memorable conversation. Thank you friends. We'll

0:44:46.040 --> 0:44:48.520
<v S1>see you next time on In the Market with Janet Parshall.