WEBVTT - Resurrection Power

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<v S1>Coming to you from the Morning Star Mission sponsored studio.

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<v S1>This is Carl and crew on Moody Radio.

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<v S2>I think the greatest evidence of the resurrected Christ is

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<v S2>our stories. What God has done in our life. I mean,

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<v S2>I just never ceases to amaze me how God can

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<v S2>cause a life to do a 180, a radical turnaround.

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<v S2>And that's his power and grace. A lot of breaking

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<v S2>news out there every day. But just to let you know,

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<v S2>we've gotten word this morning from the Vatican that Pope

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<v S2>Francis has passed away at the age of 88. And, um,

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<v S2>a religious figure known throughout the globe and, um, pretty interesting,

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<v S2>I think our own vice president, JD Vance, if I'm

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<v S2>not mistaken, had an audience with him.

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<v S3>He was there this week or actually was there yesterday? Yeah,

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<v S3>I think so.

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<v S2>So the day after Resurrection Day, Pope Francis has passed away.

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<v S2>A lot to be said about that. Um, and I

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<v S2>might venture into that a little bit at the bottom

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<v S2>of the hour. Uh, there's. There's a lot of distinction

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<v S2>that the reformers established that I hold true to. And

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<v S2>yet we need to be aware of the fact that

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<v S2>there are there are a lot of people. Let me

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<v S2>just break it down right now. I listened to a

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<v S2>clip by R.C. Sproul, and I thought it was one

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<v S2>of the best handlings of this whole issue of Catholicism,

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<v S2>and it was so sweet. And I couldn't agree more

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<v S2>with R.C. Sproul. At the end of the day, how

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<v S2>are we brought into relationship with Jesus Christ? How does

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<v S2>that work, Ali?

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<v S4>Well, I mean, because of the blood of Jesus Christ,

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<v S4>we celebrated yesterday the death and resurrection. And when we believe,

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<v S4>we confess, we believe, we accept, and we turn to

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<v S4>him for salvation.

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<v S2>Yeah. I mean, it's just total repentance, abandonment of self,

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<v S2>surrendering to Jesus and going his way. And I thought R.C.

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<v S2>Sproul just nailed this. It's an old clip. He was

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<v S2>asked on a panel, you know, where do you stand

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<v S2>with Catholicism? We have a lot of listeners here that

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<v S2>were raised in Catholicism. And I want to just proclaim,

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<v S2>as R.C. Sproul did, I know that there are many

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<v S2>people who are associated with the Catholic Church who love

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<v S2>God deeply and believe in Jesus for the forgiveness of

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<v S2>their sins and his work alone. Where this gets a

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<v S2>little bit dicey is when you start talking about the

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<v S2>priesthood of some men over the priesthood of believers? That's

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<v S2>very problematic for me. I think that flies in the

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<v S2>face of Scripture, because now it's putting a man between

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<v S2>as a mediator, between God and man and Jesus's scriptures

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<v S2>absolutely clear on this one. There's one mediator between God

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<v S2>and man, and his name is Jesus. The beautiful thing

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<v S2>of the crucifixion and the resurrection is that access to

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<v S2>the Holy of Holies, the presence of God, has been complete,

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<v S2>and we can seek him wherever we are. I think

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<v S2>some of the other things that caused some of the

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<v S2>Reformation to occur, without a doubt. If you look at

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<v S2>Martin Luther, you see that there was a period of

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<v S2>time when there were payments that had to be made

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<v S2>to the church for the remission of sin. And we

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<v S2>know that that is not the case that the price

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<v S2>that was paid on the cross, the blood that was shed,

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<v S2>is all the price that needed to be paid. It's very,

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<v S2>very important and the ability that we have to go

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<v S2>straight to God, not to a person. The completeness of salvation,

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<v S2>justification by faith alone, not by works, so that no

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<v S2>one can boast, is another big theological distinction with the

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<v S2>Catholic Church. There are other things that I would distinguish

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<v S2>distinguish myself theologically from. I'm not going to speak for

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<v S2>anyone else here, but I think it's important to note

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<v S2>that things are not as cut and dried as anyone

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<v S2>that's over here is lost, and anyone that's over here

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<v S2>is saved, insomuch as there's a lot of evangelical churches that,

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<v S2>in my estimation, miss the gospel, like the broad side

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<v S2>of the barn. So we need to always be drawn

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<v S2>back to the Word of God. And what does it

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<v S2>say Jesus Christ shed blood? Was the propitiation for our

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<v S2>sin past, present, and future? And there is one mediator

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<v S2>between God and man. His name is Jesus. And on

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<v S2>this day, my heart goes out for a lot of

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<v S2>people who Revere people. Because you know what? That's just real, Ali.

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<v S2>I mean, it's it's a it's an honorable thing to

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<v S2>to say this morning. Uh, there's a lot of people

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<v S2>around the globe that are grieving over the loss of

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<v S2>Pope Francis and the the. On a practical note, um,

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<v S2>everything that I was tracking with his health is that

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<v S2>he had. I mean, he was touch and go in

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<v S2>the hospital with double pneumonia and he was on the ropes.

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<v S2>And last I had heard, he was doing well. And

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<v S2>sure enough, I saw a picture of JD Vance with

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<v S2>him at the Vatican. And I thought, boy, this guy's

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<v S2>up and going again. But when you're 88 years old,

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<v S2>we just don't know. So Pope Francis has passed away

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<v S2>at the age of 88. News coming out of the

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<v S2>Vatican Monday morning early. So that's just now getting around

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<v S2>the globe today. Got a lot of lot of ground

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<v S2>we want to cover today guys. Because he is risen.

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<v S2>He is risen indeed. Where did that start. Anybody got

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<v S2>any ideas on that one.

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<v S4>That like saying it like that. Yeah.

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<v S2>Come on give me a guess. Sally. Your best shot

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<v S2>at this one.

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<v S4>I don't know, I don't know.

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<v S2>Just if you were to guess how old that tradition

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<v S2>is now I'm going to I'm going to give you

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<v S2>a hint right now, okay? No one can pin it down.

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<v S3>Oh, okay.

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<v S4>All right, I'm going to give a working theory. Let's see.

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<v S4>Let's say it started sometime in the early 1900s. It

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<v S4>was a Sunday school class with a group of kids.

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<v S5>I guess. Yes.

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<v S4>And the teacher was a senior saint who said he

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<v S4>is risen. And the kid said, what? He is risen.

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<v S4>And they said, oh, he's risen indeed. That's. Is that.

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<v S4>Is that right?

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<v S2>Well, it probably goes back about 1700 more years than that. Okay.

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<v S2>But that's okay. You were close. You were within 2000 years.

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<v S4>Give it a good story and go with it.

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<v S2>Yeah. All right. Coming up, we're going to break it

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<v S2>down a little bit. What in the world? He is risen!

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<v S2>He is risen indeed! How long has that been around?

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<v S2>Where did they think it originated from? And what happens

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<v S2>after the resurrection? There's some cool points of history that

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<v S2>we want to highlight for you this morning.

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<v S1>You can take him out of Alaska, but you can't

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<v S1>take Alaska out of him. Carl is in the crew.

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<v S1>It's Carl and crew on Moody Radio.

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<v S2>He is risen. He is risen indeed. We've all said that. It's.

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<v S2>It's amazing how cultural that has become, right?

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<v S4>Yeah. And it's usually maybe the pastor or whoever's greeting

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<v S4>the church on Easter Sunday says he is risen. And

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<v S4>then most of the church will, in response, say he

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<v S4>is risen. Indeed. At least that's how I've seen it done.

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<v S2>Now, I had to rally the troops a little bit yesterday,

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<v S2>and Jonathan, of course, was there.

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<v S3>And it was.

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<v S2>Because I think if you're going to say he is,

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<v S2>what are you laughing about?

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<v S3>Because I remember you rallying the troops.

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<v S2>I said, listen here, if we're if I'm going to

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<v S2>say he is risen, you better have a hearty, he

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<v S2>is risen indeed, because that's not something you can say

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<v S2>weak in a weak manner. Is that fair?

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<v S3>It's fair. I would agree with that.

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<v S2>You got to. You got to belt it out. But

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<v S2>let me give you the history behind this as best

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<v S2>we can tell. It's probably dates back to the second

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<v S2>and third centuries somewhere in there. Now, we don't know

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<v S2>what happened three weeks ago, for sure. So history's a

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<v S2>funny thing. We're still trying to figure out where Covid started.

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<v S2>I mean, my goodness, we don't we we have some

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<v S2>problems here. So here's the deal. We've got a early

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<v S2>church that had a perspective on Easter. That is something

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<v S2>we need to reclaim. And it was titled Easter Tide

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<v S2>or Easter Season. And Easter Tide. You ever heard that

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<v S2>term before Easter tide?

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<v S4>Not no, no, not before today.

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<v S2>Okay, so Easter tide I had heard of, but as

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<v S2>I'm as I'm drilling down on this a little bit more,

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<v S2>it's it's an amazing time and something that we could

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<v S2>learn from. It was a 50 day run from the

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<v S2>resurrection to Pentecost Sunday. And they called that Easter tide.

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<v S2>And I think what I love about this is that

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<v S2>Easter doesn't end. Easter is the beginning. Resurrection Sunday is

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<v S2>where it all starts, not where it ends. It's not like,

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<v S2>oh wow, I got that one behind us.

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<v S4>Why do you like that? um, approach to looking at

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<v S4>the church calendar as opposed to Easter Sunday kind of

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<v S4>being the culmination.

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<v S2>Yeah, I love the fact that Easter, it's my favorite

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<v S2>day of the calendar year because it's the, in many ways,

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<v S2>the holiest day. It's the day that our Savior rose

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<v S2>from the dead. And it doesn't end there. It begins there.

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<v S2>It signifies this abundant life that we can have in Christ.

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<v S2>And I love that the early church said, all right,

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<v S2>this is going to kick off a new season of

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<v S2>anticipation and celebration of the day of Pentecost. So it's

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<v S2>just a really cool thing. I am so grateful for

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<v S2>church history because from it, we can learn so much

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<v S2>what not to do and what to do, and we

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<v S2>need to take what is great. And it's kind of like,

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<v S2>chew the meat, spit out the pits.

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<v S4>The bones.

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<v S2>Yeah. Yep. We got to spit out the bones. Chew

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<v S2>the meat of the grape or the cherry. And don't

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<v S2>swallow that pit. That thing's not good. But what should

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<v S2>we do in this season? Today and tomorrow and Wednesday

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<v S2>and Thursday, we're going to talk about the joy of

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<v S2>rising up right from Romans six. And we're going to

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<v S2>break it down for you. Hang on.

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<v S1>A basketball mom who's mastered the dad joke. Ali is

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<v S1>in the crew. It's Karl and crew on Moody Radio.

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<v S2>Rise up. It didn't end yesterday. It's going on. And

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<v S2>that's the beauty of Resurrection Sunday. It's the beginning, not

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<v S2>the end. And you know, in the book of Romans,

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<v S2>the apostle Paul. What a theological book. It is so deep,

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<v S2>but it's actually rooted and grounded in not only seeing

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<v S2>the resurrection of Christ is something to be celebrated, but

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<v S2>something to be applied to our life. And Paul goes

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<v S2>to great lengths to explain the the truths, the anchors

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<v S2>of what it means to be in Christ. And I mean,

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<v S2>it is so chock full. It is meat. And all

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<v S2>you got to do is look at the first, uh,

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<v S2>the fifth verse in the sixth chapter and it says,

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<v S2>for if we have been united with him in a

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<v S2>death like his, we shall certainly be united with him

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<v S2>in a resurrection like his. So being united with Christ

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<v S2>on the cross means that he took the weight of

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<v S2>our sin on the cross. By his stripes we are

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<v S2>healed through the shed blood of Jesus and His atoning blood.

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<v S2>By only that can we receive salvation. And that's good news,

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<v S2>because any attempt to work our way to God doesn't work.

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<v S2>We are justified by faith alone, which is one of

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<v S2>the most empowering things. Going at the center of Christianity

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<v S2>is a savior at the center of every other world.

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<v S2>Religion is a person, you and me, working our way

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<v S2>to get right with God. But true biblical Christianity has

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<v S2>Christ at the center paying for our sins on the cross.

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<v S2>And then Paul goes on to say, if we died

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<v S2>with him, meaning if we died because we've asked for

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<v S2>forgiveness of sins and our our sins were nailed to

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<v S2>the cross, we have this same resurrection power. But it's

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<v S2>interesting because when you speak of resurrection power, what do

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<v S2>you think of Ali?

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<v S4>Um, I mean, I think the power to live as

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<v S4>Jesus did.

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<v S2>Yes.

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<v S4>Um. Victory over death.

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<v S2>Victory over death.

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<v S4>Where death does not have the final word in our lives.

0:13:44.740 --> 0:13:46.420
<v S4>Even though we will die.

0:13:48.500 --> 0:13:54.420
<v S2>Victory over death. Victory over sin. The ability. Now, before

0:13:54.420 --> 0:13:57.980
<v S2>we didn't to order our lives in a way like

0:13:57.980 --> 0:14:04.140
<v S2>Christ did. Christ indwells us. The Holy Spirit has sealed us,

0:14:04.140 --> 0:14:08.340
<v S2>filled us up. But this is funny because I've got

0:14:09.020 --> 0:14:13.140
<v S2>some great theologians here with their statements of what this

0:14:13.140 --> 0:14:16.100
<v S2>verse five means. So let me give you a few

0:14:16.100 --> 0:14:19.660
<v S2>of them. John Calvin said, by his resurrection we are

0:14:19.660 --> 0:14:22.380
<v S2>not only raised with Christ, but he lives in us.

0:14:22.380 --> 0:14:27.660
<v S2>His power animates our daily sanctification. Big fancy word for

0:14:27.660 --> 0:14:31.900
<v S2>growing up in Jesus powerful statement, right? Martin Luther said

0:14:31.900 --> 0:14:34.780
<v S2>the resurrection is not only the future of the body,

0:14:34.780 --> 0:14:38.400
<v S2>but the present transformation of the heart. The power of

0:14:38.440 --> 0:14:41.120
<v S2>Easter is now, said Martin Luther.

0:14:41.160 --> 0:14:41.480
<v S4>I like.

0:14:41.480 --> 0:14:41.640
<v S3>That.

0:14:42.840 --> 0:14:48.359
<v S2>Charles Spurgeon, Prince of Preachers from Metropolitan Tabernacle in England,

0:14:48.360 --> 0:14:51.520
<v S2>back in the good old days. The same power that

0:14:51.560 --> 0:14:55.720
<v S2>rolled the stone away rolls sin away from every believer soul.

0:14:55.720 --> 0:14:57.920
<v S2>He does not lie in the tomb of guilt. He

0:14:57.920 --> 0:15:03.040
<v S2>walks in the garden of new life. Jonathan Edwards says

0:15:03.040 --> 0:15:07.040
<v S2>the resurrection is the father's stamp of approval on the

0:15:07.040 --> 0:15:10.720
<v S2>son's work and the spark of new birth in the

0:15:10.720 --> 0:15:13.800
<v S2>soul of the believer. These are rich, aren't they?

0:15:13.840 --> 0:15:14.600
<v S4>They really are.

0:15:15.240 --> 0:15:19.480
<v S2>Wayne Grudem says Paul uses Christ's resurrection as a model

0:15:19.480 --> 0:15:23.160
<v S2>for the believer's sanctified life. It is also the source

0:15:23.160 --> 0:15:29.680
<v S2>of power for living in obedience. D.R. Carson says Christ's

0:15:29.720 --> 0:15:32.720
<v S2>resurrection is the first fruit of what is to come,

0:15:32.960 --> 0:15:36.340
<v S2>but also the power source of a spirit empowered, cross

0:15:36.380 --> 0:15:43.140
<v S2>shaped life in the now more contemporary John Piper. The

0:15:43.140 --> 0:15:45.300
<v S2>power of the resurrection is not just the power to

0:15:45.300 --> 0:15:49.020
<v S2>be raised at the last day, but power to live now,

0:15:49.420 --> 0:15:53.900
<v S2>to love now, and to lose everything for Christ without fear.

0:15:55.500 --> 0:16:00.380
<v S2>Tim Keller. Passed on, by the way, um, great preacher

0:16:00.380 --> 0:16:02.180
<v S2>out of New York went on to his reward here,

0:16:02.180 --> 0:16:05.500
<v S2>I think, about a year ago. Resurrection means not merely

0:16:05.500 --> 0:16:08.780
<v S2>that Christians have hope for the future, but that they

0:16:08.780 --> 0:16:12.540
<v S2>have power in the present, power to face suffering, to

0:16:12.580 --> 0:16:16.780
<v S2>forgive and to live with boldness. And Michael Horton, I

0:16:16.780 --> 0:16:21.260
<v S2>like this one in particular. Christ's resurrection is not just

0:16:21.260 --> 0:16:26.660
<v S2>a personal benefit. It's the cosmic turning point. It unleashes

0:16:26.660 --> 0:16:32.140
<v S2>resurrection life into history, the church and the believer. Man,

0:16:33.620 --> 0:16:34.910
<v S2>that's a beautiful thing.

0:16:35.710 --> 0:16:38.790
<v S1>He's a sports fanatic with a stat for anything you

0:16:38.790 --> 0:16:42.990
<v S1>can think of. Young Thunder is in the crew. It's

0:16:42.990 --> 0:16:45.270
<v S1>Karl and crew on Moody Radio.

0:16:45.710 --> 0:16:49.070
<v S2>We got a question for you. What's that? A simple one, right?

0:16:49.230 --> 0:16:52.910
<v S4>Yeah. What's that good thing that sometimes, if you're not careful,

0:16:52.910 --> 0:16:59.630
<v S4>can crowd out? God, you've experienced the conviction. 805. Five. Five. 78. 98.

0:16:59.670 --> 0:17:04.310
<v S4>A couple of what's coming in. Cooking channels, music ministry.

0:17:04.350 --> 0:17:08.190
<v S4>Helping my daughter with college planning. Dot dot dot. I

0:17:08.230 --> 0:17:09.470
<v S4>get obsessed.

0:17:10.950 --> 0:17:13.430
<v S2>I love this man. This is honest. And it comes

0:17:13.430 --> 0:17:15.750
<v S2>right out of Hebrews 12. So the Hall of Fame

0:17:15.790 --> 0:17:19.350
<v S2>of faith is Hebrews 11. There's all these people. By faith,

0:17:19.390 --> 0:17:24.429
<v S2>Abraham by faith, Moses by faith. These people stood up. Jephthah.

0:17:24.470 --> 0:17:27.950
<v S2>The list goes on and on and on. And then

0:17:27.950 --> 0:17:30.750
<v S2>you go into Hebrews 12 now that we're inspired by

0:17:30.750 --> 0:17:34.689
<v S2>their lives, therefore, since we're surrounded by so great a

0:17:34.690 --> 0:17:39.649
<v S2>cloud of witnesses, let us also meaning they did lay

0:17:39.650 --> 0:17:44.890
<v S2>aside every weight and sin which clings so closely, and

0:17:44.890 --> 0:17:48.010
<v S2>let us run with endurance the race that is set

0:17:48.010 --> 0:17:51.250
<v S2>before us. So here's the implication from the writer of Hebrews.

0:17:51.970 --> 0:17:57.889
<v S2>It's clear it's there's there's two key things that are

0:17:57.890 --> 0:18:00.450
<v S2>highlighted here that hold us back from running this race

0:18:00.450 --> 0:18:03.410
<v S2>of faith. One is sin. We get that right. I mean,

0:18:03.410 --> 0:18:06.090
<v S2>come on. I mean, that's when we're missing the mark

0:18:06.090 --> 0:18:09.210
<v S2>and we know it. You know it. And you're like,

0:18:09.210 --> 0:18:10.889
<v S2>all right, that's got to get out of my life.

0:18:10.890 --> 0:18:13.969
<v S2>But then there's this other one that are good things

0:18:13.970 --> 0:18:18.050
<v S2>that too much of can begin to be a distraction

0:18:18.050 --> 0:18:21.649
<v S2>from this race of faith. And that's what we're asking

0:18:21.650 --> 0:18:23.930
<v S2>you today. Let's go back to the phone lines. Ali,

0:18:23.970 --> 0:18:24.689
<v S2>who do we have?

0:18:24.850 --> 0:18:27.810
<v S4>Let's go to send calling in this morning from Illinois.

0:18:28.170 --> 0:18:29.810
<v S4>Give it to us. What is it for you?

0:18:31.740 --> 0:18:35.419
<v S6>Hey, good morning everyone. For me, it's coffee. It's having

0:18:35.420 --> 0:18:37.619
<v S6>a cup of coffee as part of my morning ritual.

0:18:37.619 --> 0:18:42.100
<v S6>And so starting my day thinking more about just being

0:18:42.100 --> 0:18:44.980
<v S6>caffeinated than really trusting the Word of God to be

0:18:44.980 --> 0:18:47.380
<v S6>my source of energy. Like, even on the way, like

0:18:47.420 --> 0:18:50.300
<v S6>sitting on Lakeshore Drive, I'll be like listening to Scripture

0:18:50.340 --> 0:18:52.820
<v S6>or crew and I'll be like, man, it's going to

0:18:52.820 --> 0:18:54.459
<v S6>be really good, though, when I get to work and

0:18:54.460 --> 0:18:56.420
<v S6>I get to get that cup of Joe in me.

0:18:56.420 --> 0:18:58.940
<v S6>And so I think where my heart is just where

0:18:58.940 --> 0:19:00.939
<v S6>my yeah, where my heart is and my energy for

0:19:00.940 --> 0:19:01.940
<v S6>the day. Where it comes from.

0:19:01.980 --> 0:19:02.340
<v S4>Ooh.

0:19:03.100 --> 0:19:06.540
<v S2>That's interesting. That's interesting. I love that for me, it's

0:19:06.540 --> 0:19:09.220
<v S2>not that first cup of coffee. It's the third or fourth.

0:19:09.260 --> 0:19:11.300
<v S4>Well, and, you know, you could easily hear and go,

0:19:11.340 --> 0:19:14.100
<v S4>are you saying it's wrong to drink a cup of coffee? What?

0:19:14.100 --> 0:19:17.180
<v S4>Are you legalistic? And it's like, that's not it at all.

0:19:17.340 --> 0:19:19.780
<v S4>That's not it at all, right, Carl? I mean, it's not.

0:19:19.820 --> 0:19:22.780
<v S2>No, no. I mean, I love what sin's saying here.

0:19:22.900 --> 0:19:25.700
<v S2>It's interesting because to to him who knows what is

0:19:25.700 --> 0:19:27.780
<v S2>right and doesn't do it to him it is sin. Yeah.

0:19:27.859 --> 0:19:30.520
<v S2>So God can reveal something to one person and not

0:19:30.520 --> 0:19:33.760
<v S2>to another. And this is why. This is why we

0:19:33.760 --> 0:19:35.560
<v S2>need to have a lot of. We need to have

0:19:35.560 --> 0:19:37.600
<v S2>a lot of grace for each other in the body

0:19:37.600 --> 0:19:41.879
<v S2>of Christ. Because you may not, you may not enjoy.

0:19:41.880 --> 0:19:47.280
<v S2>And it's easy to almost, um, it's easy to almost

0:19:47.280 --> 0:19:52.119
<v S2>demonize or make evil someone who loves watching, uh, let's

0:19:52.119 --> 0:19:56.840
<v S2>just say, uh, a YouTube shorts on accessories that you

0:19:56.840 --> 0:20:02.200
<v S2>wear with certain clothes. There's nothing inherently sinful about that.

0:20:02.200 --> 0:20:05.000
<v S2>Until a good thing becomes so much of a good

0:20:05.000 --> 0:20:09.400
<v S2>thing that you're nudging got out. So there you go. Uh, Melissa,

0:20:09.440 --> 0:20:12.440
<v S2>first time caller in Tennessee. What do you say, Melissa?

0:20:13.720 --> 0:20:17.520
<v S7>Hey, good morning, y'all. Um, I think mine is, uh,

0:20:17.520 --> 0:20:19.800
<v S7>when music gets to the point of obsession. So I

0:20:19.840 --> 0:20:23.120
<v S7>write music, and I also perform, and I think it's

0:20:23.119 --> 0:20:26.040
<v S7>the obsession side, but it's also when my heart is

0:20:26.040 --> 0:20:28.700
<v S7>in the attention seeking side of it or the performance

0:20:28.740 --> 0:20:31.660
<v S7>like the validation side of it. Like, obviously it can

0:20:31.660 --> 0:20:33.900
<v S7>be a good thing too. So it's twofold. But I

0:20:33.900 --> 0:20:37.740
<v S7>was recently convicted. Um, about six months ago during a

0:20:37.740 --> 0:20:40.580
<v S7>sermon and just kind of realizing how much of an

0:20:40.580 --> 0:20:42.820
<v S7>idol it had taken my life. Um, I mean, it's

0:20:42.820 --> 0:20:49.420
<v S7>caused two moves to Nashville. Um, and. Yeah. That's mine.

0:20:49.660 --> 0:20:51.500
<v S2>Wow, man. That's honest. I can tell by the way

0:20:51.500 --> 0:20:53.780
<v S2>you speak. You got good pipes, by the way. I

0:20:53.780 --> 0:20:56.780
<v S2>can tell it. Thanks. So how do you know? How

0:20:56.780 --> 0:21:01.179
<v S2>do you know when you've crossed that line? Is the

0:21:01.180 --> 0:21:04.580
<v S2>Holy Spirit's obviously at work in your life, right, Michelle?

0:21:05.580 --> 0:21:10.139
<v S7>Mm. Yeah. Great question. I think, um, it's definitely a

0:21:10.140 --> 0:21:13.460
<v S7>heart posture thing. And, um, I think when it gets

0:21:13.460 --> 0:21:15.740
<v S7>to the point of it's dictating my day to day,

0:21:16.100 --> 0:21:19.460
<v S7>to the point of I'm not letting the Holy Spirit

0:21:19.500 --> 0:21:22.740
<v S7>lead the day, I'm not seeking that. First I'm thinking

0:21:22.740 --> 0:21:26.020
<v S7>what the next thing is, or when it dictates my, um,

0:21:26.020 --> 0:21:29.030
<v S7>my finances or when it dictates. You know, it's it's

0:21:29.310 --> 0:21:32.670
<v S7>a complex thing, right? Because God gifted me with this,

0:21:32.670 --> 0:21:36.389
<v S7>and God gifted me with the creativity. But, um, there's

0:21:36.390 --> 0:21:39.310
<v S7>there's a there's a difference between letting it be an

0:21:39.310 --> 0:21:42.870
<v S7>act of worship, like writing and doing what, um, he's

0:21:42.869 --> 0:21:45.270
<v S7>placed in me and letting it be the thing that

0:21:45.270 --> 0:21:48.950
<v S7>I worship. And I guess the easiest thing would just

0:21:48.950 --> 0:21:51.550
<v S7>be that it's the Holy Spirit in me kind of checking,

0:21:51.590 --> 0:21:54.750
<v S7>checking me of, hey, this is this is becoming an

0:21:54.750 --> 0:21:57.870
<v S7>idol or this is an idol. Um, yeah.

0:21:58.430 --> 0:21:58.830
<v S2>It's cool.

0:21:58.869 --> 0:21:59.429
<v S3>That's good.

0:21:59.869 --> 0:22:02.109
<v S2>Melissa, I'm glad you're wrestling with that sister. Stay on

0:22:02.109 --> 0:22:04.510
<v S2>the horn. We're sending you Carl and crew prize pack.

0:22:05.990 --> 0:22:07.909
<v S2>This is a better topic than I even thought it

0:22:07.910 --> 0:22:09.910
<v S2>would be, and I thought it might be a good topic.

0:22:11.910 --> 0:22:14.109
<v S2>I mean, this is. It's so great.

0:22:14.150 --> 0:22:18.270
<v S4>It's so real life. And, you know, you you listen

0:22:18.270 --> 0:22:21.070
<v S4>to it, and it's going to be different for different people.

0:22:21.910 --> 0:22:24.889
<v S4>I mean, because you could you could easily for the

0:22:24.890 --> 0:22:28.210
<v S4>next person. Music isn't an issue for the next person.

0:22:28.210 --> 0:22:31.610
<v S4>Coffee isn't the issue, but it's something else. And so

0:22:31.650 --> 0:22:34.169
<v S4>listening to the power of the Holy Spirit lets you

0:22:34.170 --> 0:22:37.010
<v S4>know what that something else is in your life.

0:22:37.330 --> 0:22:39.890
<v S2>Yeah. You know, we're going to blow out what we

0:22:39.890 --> 0:22:41.490
<v S2>had planned at the bottom of the hour. We're going

0:22:41.530 --> 0:22:44.610
<v S2>to keep cooking here on this question. Ali, let's see

0:22:44.609 --> 0:22:47.330
<v S2>it up. I this for some reason, the Holy Spirit

0:22:47.369 --> 0:22:49.810
<v S2>has us in a sweet spot here. And this is healthy.

0:22:50.010 --> 0:22:52.689
<v S4>What is that good thing in your life that if

0:22:52.690 --> 0:22:56.490
<v S4>you're not careful, it can crowd out God. And you

0:22:56.530 --> 0:22:58.609
<v S4>know what it is for you because you get the

0:22:58.650 --> 0:23:01.290
<v S4>nudge of the Holy Spirit. It's not some other person

0:23:01.290 --> 0:23:04.290
<v S4>saying you can or you can't do this. It's man,

0:23:04.290 --> 0:23:05.970
<v S4>this is a good thing, maybe a good thing for

0:23:05.970 --> 0:23:08.010
<v S4>a lot of people, but for me it's become a

0:23:08.010 --> 0:23:08.850
<v S4>bit too much.

0:23:09.250 --> 0:23:13.930
<v S2>You know, this is good because it gets us good.

0:23:14.330 --> 0:23:17.930
<v S2>Have you ever heard the phrase you get you get

0:23:17.930 --> 0:23:22.050
<v S2>good answers when you ask good questions, you get great

0:23:22.050 --> 0:23:25.980
<v S2>answers when you ask great questions. We've heard a variation

0:23:25.980 --> 0:23:26.260
<v S2>of that.

0:23:26.300 --> 0:23:27.260
<v S3>Sure, sure. Yeah.

0:23:27.380 --> 0:23:35.300
<v S2>And this there's the the scriptures are so illuminating and so. Aha!

0:23:35.420 --> 0:23:36.980
<v S2>That if we look at it for what it is,

0:23:36.980 --> 0:23:39.660
<v S2>we go, man, we got a great question here. And

0:23:39.660 --> 0:23:42.820
<v S2>it flows right out of Hebrews 12 verse one and two.

0:23:42.859 --> 0:23:47.419
<v S2>Check this out. Therefore, since we are surrounded by so

0:23:47.420 --> 0:23:50.260
<v S2>great a cloud of witnesses, who are these witnesses? It's

0:23:50.260 --> 0:23:53.179
<v S2>the Hall of Fame of faith in Hebrews 11. By

0:23:53.180 --> 0:23:55.699
<v S2>faith I mean you can go through this Abraham by faith,

0:23:55.700 --> 0:23:59.699
<v S2>Moses by faith. The people crossed the Red sea by

0:23:59.700 --> 0:24:04.420
<v S2>faith Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. And

0:24:04.420 --> 0:24:06.220
<v S2>it goes on to talk about some of the hardship

0:24:06.220 --> 0:24:09.260
<v S2>they went through by faith. But then we're inspired to

0:24:09.300 --> 0:24:11.500
<v S2>look at their lives and go, all right, then the

0:24:11.500 --> 0:24:15.100
<v S2>picture is there in the grandstands looking down on us.

0:24:15.100 --> 0:24:20.180
<v S2>That's the picture says, since they're there, let us also

0:24:20.220 --> 0:24:26.119
<v S2>lay aside every weight and sin which clings so closely,

0:24:26.359 --> 0:24:28.920
<v S2>and let us run with endurance the race that is

0:24:28.920 --> 0:24:32.800
<v S2>set before us, looking to Jesus, the founder and perfecter

0:24:32.800 --> 0:24:35.000
<v S2>of our faith, who for the joy that was set

0:24:35.000 --> 0:24:38.800
<v S2>before him endured the cross, despising the shame, and is

0:24:38.800 --> 0:24:41.040
<v S2>seated at the right hand of the throne of God.

0:24:41.280 --> 0:24:44.080
<v S2>So there's two things here that the writer of Hebrews highlights.

0:24:44.080 --> 0:24:48.919
<v S2>One is sin. Obviously, we know anyone that's got the

0:24:48.920 --> 0:24:51.679
<v S2>Spirit of God indwells, and we understand that sin can

0:24:51.720 --> 0:24:54.560
<v S2>totally block our forward movement with God. Are we all

0:24:54.600 --> 0:24:55.240
<v S2>together on that?

0:24:55.320 --> 0:24:56.600
<v S3>Yes. Yes, absolutely.

0:24:56.640 --> 0:24:58.439
<v S2>But then you got this other wild one. And I'll

0:24:58.440 --> 0:25:00.440
<v S2>never forget, when I first heard this, I was on

0:25:00.440 --> 0:25:05.520
<v S2>homiletics class at Multnomah University in Portland, Oregon, and I

0:25:05.520 --> 0:25:09.280
<v S2>heard our prof. Exegete this passage and I'm like, whoa.

0:25:10.440 --> 0:25:15.640
<v S2>He highlighted this. Let us also lay aside every weight.

0:25:16.119 --> 0:25:20.500
<v S2>The writer of Hebrews does not ID this as inherent sin,

0:25:20.900 --> 0:25:25.220
<v S2>but it is best captured as good stuff that begins

0:25:25.220 --> 0:25:29.020
<v S2>to get in God's way. Isn't that interesting?

0:25:29.060 --> 0:25:32.060
<v S4>Yes, it can become a weight. Good stuff can become

0:25:32.060 --> 0:25:32.660
<v S4>a weight.

0:25:32.820 --> 0:25:37.100
<v S2>Yes. So we're asking you a question this morning.

0:25:37.100 --> 0:25:40.580
<v S4>What is that good thing that can become a weight

0:25:40.619 --> 0:25:43.060
<v S4>if you're not careful? It can crowd out. God, we've

0:25:43.060 --> 0:25:48.100
<v S4>heard everything from watching landscape videos to golfing to coffee.

0:25:48.340 --> 0:25:55.859
<v S4>855 five 7898. What is it for you? 800 555 7898.

0:25:55.980 --> 0:25:56.820
<v S2>Let's go back to the phones.

0:25:57.460 --> 0:26:00.060
<v S4>Let's go to Matthew calling in this morning from Nashville. Matthew,

0:26:00.100 --> 0:26:00.820
<v S4>give it to us.

0:26:02.780 --> 0:26:05.020
<v S8>Hi. Yeah, this may not be exactly what you're looking for,

0:26:05.020 --> 0:26:08.860
<v S8>but I was immediately convicted upon your question. Uh, church.

0:26:08.980 --> 0:26:12.740
<v S8>So many people, myself included, do and have used church

0:26:12.820 --> 0:26:15.260
<v S8>as almost an excuse. Hey, I went to church, so

0:26:15.300 --> 0:26:17.980
<v S8>I'm good, but we don't actually spend time. We're not

0:26:18.150 --> 0:26:20.790
<v S8>actually using that to get closer to the Lord and

0:26:20.790 --> 0:26:23.790
<v S8>our relationship with Christ. And I feel like that gets

0:26:23.790 --> 0:26:26.350
<v S8>in the way because people say, hey, I punched my ticket.

0:26:26.350 --> 0:26:29.389
<v S8>I went to church this week or this month. Yeah.

0:26:29.430 --> 0:26:30.190
<v S2>So that's.

0:26:30.190 --> 0:26:30.470
<v S8>My.

0:26:31.350 --> 0:26:33.150
<v S2>You know what? It isn't spot on with what we're

0:26:33.150 --> 0:26:35.869
<v S2>doing here. But I'm intrigued by this. Matthew, the Spirit

0:26:35.869 --> 0:26:39.910
<v S2>of God just boom plopped into your heart. This this thing.

0:26:40.630 --> 0:26:43.670
<v S2>How have you battled that? You walk in, you don't

0:26:43.670 --> 0:26:46.590
<v S2>want to be a a list, you know, checker. You

0:26:46.590 --> 0:26:50.030
<v S2>don't want to be punching a time card, so to speak,

0:26:50.030 --> 0:26:53.070
<v S2>in your relationship with God. How has God turned that

0:26:53.070 --> 0:26:53.869
<v S2>around for you?

0:26:55.510 --> 0:26:59.869
<v S8>Uh, literally just starting with prayer and some days not going,

0:27:00.109 --> 0:27:03.510
<v S8>some days just sitting alone in my house with the

0:27:03.510 --> 0:27:07.350
<v S8>word open and worship on and doing it there because

0:27:07.750 --> 0:27:10.469
<v S8>or gathering with somebody at somebody, say coffee or a

0:27:10.470 --> 0:27:13.670
<v S8>coffee shop and where two or more are gathered there,

0:27:13.670 --> 0:27:15.630
<v S8>I will also be that's church. And I feel like

0:27:15.630 --> 0:27:18.850
<v S8>sometimes we get stuck in the in the ritual so

0:27:18.850 --> 0:27:22.770
<v S8>much that it becomes a ritual, and it's not about

0:27:22.770 --> 0:27:23.930
<v S8>a relationship anymore.

0:27:24.090 --> 0:27:25.930
<v S2>I love that, by the way, I want to give

0:27:25.930 --> 0:27:28.449
<v S2>you a word of encouragement. You might want to get

0:27:28.450 --> 0:27:32.530
<v S2>a book by Brother Lawrence called Practicing the Presence of God,

0:27:32.930 --> 0:27:36.530
<v S2>because his whole deal was. I mean, I remember him

0:27:36.530 --> 0:27:39.090
<v S2>saying this and it just intrigued me to no end.

0:27:39.130 --> 0:27:41.930
<v S2>He said, you know, we have these set times of prayers.

0:27:42.410 --> 0:27:44.730
<v S2>He was in a monastery, and he said, we have

0:27:44.730 --> 0:27:48.490
<v S2>these set times of prayers. But I find the presence

0:27:48.490 --> 0:27:51.450
<v S2>of God in the everyday. He worked in the kitchen

0:27:51.450 --> 0:27:54.250
<v S2>scrubbing pots and pans, and he experienced the presence of God,

0:27:54.250 --> 0:27:57.130
<v S2>scrubbing pots and pans almost more so than those set

0:27:57.170 --> 0:28:01.530
<v S2>times of what could become ritual. And that's a that's

0:28:01.530 --> 0:28:04.409
<v S2>a powerful thing, man. Appreciate that. Matthew. Thanks for sharing

0:28:04.410 --> 0:28:09.130
<v S2>your heart. So what? Good thing that when you do,

0:28:09.130 --> 0:28:11.730
<v S2>too much of it gets in the way of God,

0:28:11.770 --> 0:28:13.369
<v S2>it becomes a weight. Right, Ali?

0:28:13.410 --> 0:28:18.820
<v S4>Absolutely. 800 555 7898. I mentioned that for me, it

0:28:18.820 --> 0:28:21.460
<v S4>can be I can become kind of obsessed with my

0:28:21.460 --> 0:28:25.060
<v S4>kids sports, and that can become a good thing. That

0:28:25.060 --> 0:28:27.580
<v S4>can become a weight where I'm starting to fixate on

0:28:27.580 --> 0:28:30.659
<v S4>who they're playing and how they're doing and the rankings

0:28:30.660 --> 0:28:32.300
<v S4>of teams. And all of a sudden, I get that

0:28:32.300 --> 0:28:34.780
<v S4>conviction of this is taking up a lot of time

0:28:34.780 --> 0:28:36.379
<v S4>and emotional energy.

0:28:36.420 --> 0:28:36.780
<v S5>You know.

0:28:36.820 --> 0:28:39.580
<v S2>Explain that to me, because I think I love your

0:28:39.620 --> 0:28:44.060
<v S2>vulnerability on this, that you are not a demonstrative ref. Yeller.

0:28:44.100 --> 0:28:47.020
<v S4>No, I'm a pretty calm sports parent. In fact, my

0:28:47.020 --> 0:28:50.380
<v S4>kids are like the other parents are cheering louder like,

0:28:50.420 --> 0:28:52.700
<v S4>do you cheer for us? I don't, I don't I'm

0:28:52.740 --> 0:28:56.460
<v S4>not loud at games. I'm usually pretty quiet. I may

0:28:56.500 --> 0:28:59.940
<v S4>cheer here and there, but I've noticed, though, that if

0:28:59.940 --> 0:29:03.180
<v S4>I'm not careful, my heart can become too invested. Like

0:29:03.180 --> 0:29:06.100
<v S4>where I'm really feeling. If they lose a game, I'm

0:29:06.100 --> 0:29:09.380
<v S4>really feeling sad about it. Like more so than what

0:29:09.380 --> 0:29:12.220
<v S4>I should based on. It's out of proportion to what

0:29:12.220 --> 0:29:15.120
<v S4>it is. And and I've just noticed that sometimes it

0:29:15.120 --> 0:29:17.640
<v S4>can be a good thing that I become. My heart

0:29:17.640 --> 0:29:19.080
<v S4>becomes too tied to it.

0:29:19.560 --> 0:29:23.720
<v S2>I love I. What a great discussion. And I thought

0:29:23.720 --> 0:29:25.440
<v S2>this was going to be a little subplot of our

0:29:25.440 --> 0:29:28.480
<v S2>theme today. This is the plot that God has us on.

0:29:29.400 --> 0:29:34.280
<v S2>What is the good thing? Not inherently sinful and a

0:29:34.280 --> 0:29:37.880
<v S2>little bit of it's great, but what is the good

0:29:37.880 --> 0:29:40.280
<v S2>thing that when you do too much of it, it

0:29:40.280 --> 0:29:43.160
<v S2>gets in God's way? What is that for you? 800

0:29:43.280 --> 0:29:50.280
<v S2>555 7898 800 555 7898. Uh, real quick, we'll go

0:29:50.280 --> 0:29:52.400
<v S2>back to the phones here. Ken in Alabama. What do

0:29:52.400 --> 0:29:53.160
<v S2>you say, Ken?

0:29:53.680 --> 0:29:54.080
<v S8>Yes, I'm.

0:29:54.720 --> 0:29:58.880
<v S9>Riding my bicycle. I used to I spent all day

0:29:58.880 --> 0:30:01.360
<v S9>Saturday and a lot of times on Sundays, and it

0:30:01.360 --> 0:30:03.920
<v S9>was taking me away from church and family, and it

0:30:03.920 --> 0:30:07.160
<v S9>wasn't a bad thing. It was really good exercise, but

0:30:07.160 --> 0:30:10.160
<v S9>it was something I felt convicted over and nobody brought

0:30:10.160 --> 0:30:12.500
<v S9>it to my attention. It just came to me.

0:30:12.780 --> 0:30:16.900
<v S2>Well, the Holy Spirit did. Right? Yes he did. The

0:30:16.900 --> 0:30:20.340
<v S2>Holy Spirit. You know what a classic example.

0:30:20.460 --> 0:30:20.780
<v S3>You.

0:30:20.780 --> 0:30:22.980
<v S2>See on the horn, Ken? You're getting a prize pack,

0:30:22.980 --> 0:30:24.900
<v S2>by the way. Call everyone else back that I didn't

0:30:24.940 --> 0:30:27.300
<v S2>tell him to call back and get their prize pack. I'm.

0:30:27.300 --> 0:30:32.100
<v S2>I'm feeling resurrection power today. We're giving away prizes. But

0:30:32.100 --> 0:30:33.540
<v S2>what a great thing, Ali.

0:30:34.020 --> 0:30:35.860
<v S4>And you know, I love how you said it. It's

0:30:35.860 --> 0:30:38.820
<v S4>great exercise. Like it's not a bad thing. Nobody came

0:30:38.820 --> 0:30:40.660
<v S4>to him and said, you know, I've. I'd like to

0:30:40.660 --> 0:30:43.260
<v S4>do an intervention. I've been noticing you've been riding your bike.

0:30:43.300 --> 0:30:45.460
<v S4>And I really think that's a problem. Nobody's going to

0:30:45.460 --> 0:30:49.180
<v S4>say that to you. But that little still small voice,

0:30:49.180 --> 0:30:52.060
<v S4>that nudge of the Holy Spirit, like this bike riding thing,

0:30:52.580 --> 0:30:56.100
<v S4>it's getting out of hand. It's actually keeping you from church.

0:30:56.100 --> 0:30:58.500
<v S4>It's keeping you from time with God.

0:30:58.900 --> 0:30:59.700
<v S10>Do you feel.

0:30:59.740 --> 0:31:04.180
<v S1>Stuck or paralyzed? Are you ready to break free? Here

0:31:04.180 --> 0:31:08.740
<v S1>are your questions answered. It's time for ask, Pastor Carl.

0:31:11.070 --> 0:31:13.870
<v S2>A common question that I get asked, and one that

0:31:13.870 --> 0:31:17.390
<v S2>comes in very different forms, fits into the big bucket

0:31:17.430 --> 0:31:21.150
<v S2>of what in the world does resurrection power look like?

0:31:22.230 --> 0:31:25.830
<v S2>And as I was preparing for my message on Sunday,

0:31:26.270 --> 0:31:30.750
<v S2>I was blown away at the distinctiveness. Yet the commonality

0:31:30.750 --> 0:31:43.310
<v S2>between all these great leaders John Calvin, Martin. Luther, Charles. Spurgeon, Jonathan. Edwards, Wayne. Contemporary. Wayne. Grudem, D.R. Carson, Tim. Keller, John. Piper, Michael. Horton.

0:31:44.110 --> 0:31:50.030
<v S2>And at the end of the day, these definitions that

0:31:50.030 --> 0:31:53.590
<v S2>deal with and I love John Calvin's by his resurrection.

0:31:53.590 --> 0:31:56.110
<v S2>We are not only raised with Christ, but he lives

0:31:56.110 --> 0:32:00.710
<v S2>in us. His power animates our daily sanctification. To me,

0:32:00.710 --> 0:32:03.590
<v S2>that's that's the big one. And so I want to

0:32:03.630 --> 0:32:06.910
<v S2>illustrate this for you and tell you I am an

0:32:06.910 --> 0:32:10.530
<v S2>avid life hacker, Lifehacker. Probably because I'm not in my

0:32:10.530 --> 0:32:15.130
<v S2>30s anymore. I find it an incredible thing to study

0:32:15.130 --> 0:32:18.330
<v S2>the human body that God so beautifully designed, and do

0:32:18.330 --> 0:32:20.890
<v S2>everything I can to try to take good care of

0:32:20.890 --> 0:32:25.930
<v S2>my bod. Sleep. Hydration. I even did a deep dive

0:32:25.970 --> 0:32:29.810
<v S2>last night on hydration. And how much water should we get?

0:32:29.810 --> 0:32:32.250
<v S2>For crying out loud? All these things that are. I mean,

0:32:32.290 --> 0:32:34.729
<v S2>isn't it funny? Lifehacking is a funny thing, isn't it?

0:32:34.970 --> 0:32:37.330
<v S4>Yeah. If you're not familiar with that term, that's just

0:32:37.370 --> 0:32:41.250
<v S4>finding kind of new ways to shortcut things to make

0:32:41.250 --> 0:32:45.210
<v S4>things a little bit easier. Like life hacks that just

0:32:45.210 --> 0:32:47.370
<v S4>make your life go a little bit smoother.

0:32:47.410 --> 0:32:50.490
<v S2>Yeah. And so one of the things that I've done

0:32:50.490 --> 0:32:54.970
<v S2>is I've. I think Ali inspired me with this. I

0:32:54.970 --> 0:32:57.690
<v S2>years ago. Yeah. With the smartwatch.

0:32:57.730 --> 0:33:01.410
<v S4>Oh, yeah. I mean, I do a Fitbit watch that's

0:33:01.410 --> 0:33:03.130
<v S4>about as advanced as I've gotten.

0:33:03.530 --> 0:33:05.729
<v S2>Okay. But you enjoy that, right?

0:33:05.770 --> 0:33:06.170
<v S5>Yeah.

0:33:06.570 --> 0:33:07.050
<v S2>Why do you.

0:33:07.050 --> 0:33:07.860
<v S5>Do you steps.

0:33:07.900 --> 0:33:11.940
<v S4>And you can see, um, mainly for step tracking. See

0:33:11.940 --> 0:33:14.980
<v S4>how active you are. Um, you'll get a little, uh,

0:33:15.020 --> 0:33:17.140
<v S4>notification if you haven't moved to a certain number of

0:33:17.140 --> 0:33:19.340
<v S4>steps in the hour. It'll kind of remind you to

0:33:19.340 --> 0:33:20.500
<v S4>get up and get moving.

0:33:20.660 --> 0:33:23.620
<v S2>Time to get up and get moving. And sometimes you'll

0:33:23.620 --> 0:33:26.540
<v S2>get a it's time to stand. Just. It's time to

0:33:26.540 --> 0:33:28.500
<v S2>get up. You've been sitting down too long. And all

0:33:28.500 --> 0:33:32.140
<v S2>those things are valuable. And I went and did a

0:33:32.140 --> 0:33:36.100
<v S2>deep dive on smart rings. So there's a lot of

0:33:36.100 --> 0:33:39.340
<v S2>different brands out there. There's one I won't mention that's

0:33:39.380 --> 0:33:41.580
<v S2>got it kind of was first in the pool, and

0:33:41.580 --> 0:33:44.180
<v S2>it's got a lot of advertise and now it's going mainstream.

0:33:44.180 --> 0:33:46.580
<v S2>It's on cable news. It's all over the place. They're

0:33:46.620 --> 0:33:49.940
<v S2>advertising it like nuts. And I thought, oh, that sounds

0:33:49.940 --> 0:33:52.100
<v S2>so gimmicky. And then I started doing a deep dive

0:33:52.140 --> 0:33:54.660
<v S2>because I'm a Lifehacker going, all right, what's the advantages

0:33:54.660 --> 0:33:57.540
<v S2>of these things? And all the reviews are coming back.

0:33:57.860 --> 0:34:01.900
<v S2>It's unbelievable. And the reason is, is that the back

0:34:01.900 --> 0:34:04.540
<v S2>of the wrist, the top part of the wrist, where

0:34:04.540 --> 0:34:06.479
<v S2>the smart watch is, smartwatches doesn't get the kind of

0:34:06.480 --> 0:34:10.200
<v S2>blood flow like, say, an index finger has. And my

0:34:10.200 --> 0:34:12.799
<v S2>team in here can see that I've got an index

0:34:12.800 --> 0:34:16.400
<v S2>finger ring going on. Well, that's a smart ring. Now

0:34:16.440 --> 0:34:21.120
<v S2>this thing I love. It gives me data points like

0:34:21.120 --> 0:34:24.520
<v S2>you can't believe. I mean, let me give you just

0:34:24.520 --> 0:34:26.160
<v S2>a few things. I'm going to pull up my app

0:34:26.160 --> 0:34:29.920
<v S2>here really quick. I mean, the data points are amazing.

0:34:29.920 --> 0:34:32.040
<v S2>In fact, I shared this in the message and I'll

0:34:32.040 --> 0:34:33.799
<v S2>give you the punchline here in a moment. But I

0:34:33.800 --> 0:34:36.640
<v S2>had a 93 year old woman come up to me

0:34:36.640 --> 0:34:39.120
<v S2>after the service and she said, I've been thinking about

0:34:39.120 --> 0:34:42.640
<v S2>getting one of those. Tell me more about this. For

0:34:42.640 --> 0:34:44.920
<v S2>which I was happy to help out. Betty, she's a

0:34:44.920 --> 0:34:51.000
<v S2>great woman. So it shows. Sleep. Not good. Last night, 77,

0:34:51.000 --> 0:34:51.760
<v S2>I got a score.

0:34:52.400 --> 0:34:52.560
<v S5>Out.

0:34:52.560 --> 0:34:53.400
<v S4>Of 100.

0:34:53.440 --> 0:34:57.440
<v S2>Out of 100. Okay, dynamic recovery is 80. Not bad.

0:34:57.440 --> 0:35:01.480
<v S2>Stress rhythm. I'm at 99. I'm doing good.

0:35:01.520 --> 0:35:03.799
<v S4>Okay, so a high score there is good?

0:35:03.900 --> 0:35:04.700
<v S5>Yes. Okay.

0:35:04.940 --> 0:35:10.460
<v S2>Yeah. Movement 77. Not bad. Just getting the day started here.

0:35:10.620 --> 0:35:16.140
<v S2>And then it's got things about circadian rhythms. It's got

0:35:16.140 --> 0:35:19.419
<v S2>caffeine windows when you should be shutting it down. And

0:35:19.420 --> 0:35:23.660
<v S2>all these things are designed to give you metrics that measure.

0:35:23.860 --> 0:35:25.900
<v S2>How are you doing? Are you treating your body well?

0:35:25.900 --> 0:35:29.739
<v S2>And I love it. But there's one thing my ring

0:35:29.900 --> 0:35:34.580
<v S2>can't measure. And that one thing my ring can't measure

0:35:35.340 --> 0:35:39.340
<v S2>is the resurrection power of Jesus Christ in my life.

0:35:40.620 --> 0:35:45.740
<v S2>You might say, well, how does that get measured? Last

0:35:45.739 --> 0:35:48.820
<v S2>week I had a night where I didn't sleep very

0:35:48.820 --> 0:35:52.020
<v S2>well at all, and I woke up and I looked

0:35:52.020 --> 0:35:56.500
<v S2>at all my indicators on my dashboard for my smart ring.

0:35:56.500 --> 0:35:59.779
<v S2>And guess what, Ali? They were ringing. I mean, they

0:35:59.780 --> 0:36:01.420
<v S2>were blinking red lights everywhere.

0:36:01.460 --> 0:36:02.550
<v S4>It's like, okay.

0:36:02.710 --> 0:36:06.750
<v S2>Not enough sleep, not enough recovery. You really should get well, I,

0:36:06.790 --> 0:36:08.070
<v S2>I know I should get more sleep.

0:36:08.110 --> 0:36:08.910
<v S4>I'm trying.

0:36:09.190 --> 0:36:15.390
<v S2>I'm working at it. But here's what happened. This is

0:36:15.390 --> 0:36:18.510
<v S2>what God's had me doing as of late. I grabbed

0:36:18.510 --> 0:36:23.310
<v S2>a cup of coffee, went down to a chair in

0:36:23.310 --> 0:36:28.190
<v S2>our living room. It was very early, and I began

0:36:28.190 --> 0:36:30.589
<v S2>to spend some time alone with the Lord. And the

0:36:30.590 --> 0:36:34.230
<v S2>Lord began to just minister to my heart, talking with

0:36:34.230 --> 0:36:40.670
<v S2>me from his word. And I was so encountering the

0:36:40.670 --> 0:36:46.070
<v S2>presence of God that there was something this smart ring

0:36:46.070 --> 0:36:53.629
<v S2>couldn't account for. And it was this thing called. The

0:36:53.630 --> 0:36:58.390
<v S2>resurrected power of Christ in a follower of Jesus who's

0:36:58.390 --> 0:37:04.330
<v S2>meeting with the Lord, And me, as John Calvin said,

0:37:04.650 --> 0:37:10.530
<v S2>animating me for daily sanctification. And although I was sleepy

0:37:10.530 --> 0:37:17.009
<v S2>in body, my spirit was cooking for Jesus. I can't

0:37:17.010 --> 0:37:20.330
<v S2>even describe it, except that I got up and I

0:37:20.370 --> 0:37:23.450
<v S2>faced that day. I got a nap in the afternoon

0:37:23.450 --> 0:37:26.370
<v S2>because I was way short on sleep, but I faced

0:37:26.370 --> 0:37:30.810
<v S2>that day with a level of robustness, optimism of the

0:37:30.810 --> 0:37:34.210
<v S2>power of Christ in me and joy in the Lord

0:37:34.530 --> 0:37:40.930
<v S2>that my ring couldn't track. To me, that's one of

0:37:40.930 --> 0:37:49.530
<v S2>the greatest evidences of resurrection power in my life. There

0:37:49.530 --> 0:37:54.010
<v S2>is nothing like. I'll never trade my time alone with

0:37:54.010 --> 0:37:57.930
<v S2>God early in the morning for anything. It's better than

0:37:57.969 --> 0:38:00.540
<v S2>my coffee. Can you believe I'm saying that, Ali?

0:38:00.940 --> 0:38:03.660
<v S4>Well, that's so encouraging. Because, you know, when you think

0:38:03.660 --> 0:38:06.779
<v S4>about the life hack thing and and I mean that

0:38:06.820 --> 0:38:10.140
<v S4>that's awesome. But there's so many limitations that can keep

0:38:10.140 --> 0:38:16.500
<v S4>us from living our best lives physically. I mean, yeah, illness, disease,

0:38:16.900 --> 0:38:19.820
<v S4>so much of life that we cannot control, that comes

0:38:19.820 --> 0:38:22.580
<v S4>at us, that keeps us from sleeping well, that keeps

0:38:22.580 --> 0:38:24.940
<v S4>us from doing a lot of the things that we

0:38:25.140 --> 0:38:27.100
<v S4>know we would like to do for our body. But

0:38:27.100 --> 0:38:30.819
<v S4>for whatever reason, in whatever season, we can't. Well, resurrection

0:38:30.820 --> 0:38:34.739
<v S4>power is available to us on sleepless nights when we're

0:38:34.739 --> 0:38:38.860
<v S4>in hospital rooms, when we're not at our best physically.

0:38:39.660 --> 0:38:42.540
<v S4>And that's what's so encouraging, because the life hack stuff

0:38:42.540 --> 0:38:48.060
<v S4>can almost seem aspirational. Man. Resurrection power is existential. I mean,

0:38:48.100 --> 0:38:51.340
<v S4>that is absolutely what we need to go through our

0:38:51.380 --> 0:38:55.900
<v S4>our everyday lives, regardless of what comes at us each day.

0:38:56.739 --> 0:38:58.340
<v S2>Boom! You nailed it.