WEBVTT - Messiah’s Seven Congregations

0:00:08.100 --> 0:00:11.760
<v S1>Why do so many of us evangelicals ignore or minimize

0:00:11.760 --> 0:00:14.820
<v S1>the Jewishness of the New Covenant? How does that impact

0:00:14.820 --> 0:00:17.640
<v S1>the way we view the end times? And where does

0:00:17.640 --> 0:00:20.400
<v S1>the American church fit into all of this? Those are

0:00:20.400 --> 0:00:23.850
<v S1>big questions with important answers. We'll dig into them. Coming

0:00:23.850 --> 0:00:26.820
<v S1>up today on the land and the book. Plus, we'll

0:00:26.820 --> 0:00:28.770
<v S1>make you the smartest kid on the block as you

0:00:28.770 --> 0:00:32.550
<v S1>join us for Bible questions and Charlie's answers. That's all

0:00:32.550 --> 0:00:34.650
<v S1>ahead on our program. Again, we call it the Land.

0:00:34.650 --> 0:00:36.240
<v S1>In the book, our host is the one and only

0:00:36.240 --> 0:00:40.620
<v S1>doctor Charlie Dyer, Middle East expert, author, conference speaker. I'm

0:00:40.620 --> 0:00:43.290
<v S1>John Jaeger and Charlie. Many people wonder, how do I

0:00:43.290 --> 0:00:46.650
<v S1>share the gospel with my Jewish friend? It's a good question.

0:00:46.650 --> 0:00:50.190
<v S1>And the question, though, recognizes the need that we have

0:00:50.190 --> 0:00:54.090
<v S1>for a sensitive approach to sharing with Jewish people. Yeah, John.

0:00:54.090 --> 0:00:54.930
<v S1>And that's why our friends.

0:00:54.930 --> 0:00:58.110
<v S2>At Life in Messiah want to help answer that question.

0:00:58.110 --> 0:01:00.750
<v S2>They put together a series of helpful articles on how

0:01:00.750 --> 0:01:04.470
<v S2>you can share the good news with Jewish people around you.

0:01:04.500 --> 0:01:10.200
<v S2>You'll learn about Jewish cultural sensitivities, how anti-Semitism affects Jewish evangelism,

0:01:10.200 --> 0:01:14.790
<v S2>the importance of messianic prophecy, and more. To access the articles,

0:01:14.790 --> 0:01:18.750
<v S2>visit Life in Messiah. Org click on the Moody Radio

0:01:18.750 --> 0:01:21.959
<v S2>logo and sign up. You'll receive the articles to equip

0:01:21.959 --> 0:01:25.020
<v S2>you with practical ways to share the good news with

0:01:25.020 --> 0:01:28.560
<v S2>Jewish people around you or online. Again, click on the

0:01:28.560 --> 0:01:32.880
<v S2>moody radio icon at Life in messiah.org.

0:01:33.330 --> 0:01:36.690
<v S1>Well, as the war between Israel and Hamas continues, two

0:01:36.690 --> 0:01:40.950
<v S1>key questions remain unchanged. First, what was Hamas trying to

0:01:40.950 --> 0:01:44.280
<v S1>achieve by starting a war and then continuing to fight

0:01:44.280 --> 0:01:47.610
<v S1>even as Gaza is being decimated? And second, why didn't

0:01:47.610 --> 0:01:50.700
<v S1>Hezbollah or Iran do more to aid Hamas? Or are

0:01:50.700 --> 0:01:53.670
<v S1>we just now maybe starting to see that take place?

0:01:53.850 --> 0:01:56.070
<v S2>Well, the one key thing we need to remember is

0:01:56.070 --> 0:01:59.340
<v S2>that Hamas is driven by its religious beliefs. All the

0:01:59.340 --> 0:02:02.190
<v S2>land belongs to Allah. So Israel needs to be eliminated

0:02:02.190 --> 0:02:06.450
<v S2>and replaced by a muslim government that will implement Sharia law.

0:02:06.480 --> 0:02:09.720
<v S2>Now they knew their attack wouldn't topple Israel, but they

0:02:09.720 --> 0:02:12.480
<v S2>hope to shake Israel's faith in itself by capturing as

0:02:12.480 --> 0:02:16.200
<v S2>many hostages as possible, and then by hiding in their

0:02:16.200 --> 0:02:20.280
<v S2>tunnels and using Gaza's civilians as human shields. They hope

0:02:20.280 --> 0:02:24.180
<v S2>to cause more Israeli casualties, while also bringing about a

0:02:24.180 --> 0:02:28.350
<v S2>worldwide condemnation on Israel. For all the casualties, and at

0:02:28.350 --> 0:02:32.250
<v S2>least to some extent, their plans succeeded. A report earlier

0:02:32.250 --> 0:02:36.030
<v S2>this week said the initial attack plan was originally prepared

0:02:36.030 --> 0:02:41.639
<v S2>back in 2014, and then updated in 2021. While Hamas

0:02:41.639 --> 0:02:45.989
<v S2>might have underestimated the ferocity of Israel's response to their attack.

0:02:46.020 --> 0:02:50.730
<v S2>They kept fighting, believing the hostages and worldwide pressure will

0:02:50.730 --> 0:02:54.480
<v S2>eventually force Israel to stop and withdraw. And as long

0:02:54.480 --> 0:02:57.000
<v S2>as the leadership is still alive and in place, they'll

0:02:57.000 --> 0:03:00.870
<v S2>claim victory. Now, Hezbollah and Iran didn't jump in to

0:03:00.870 --> 0:03:04.019
<v S2>help Hamas, at least to the extent Hamas hoped for

0:03:04.020 --> 0:03:08.520
<v S2>two reasons. First. Hezbollah and Iran are Shiite Muslims, while

0:03:08.520 --> 0:03:13.260
<v S2>Hamas are Sunnis. There's an underlying religious conflict between the two.

0:03:13.290 --> 0:03:16.680
<v S2>And second, Iran wasn't yet ready for an all out

0:03:16.680 --> 0:03:20.339
<v S2>conflict with Israel. Hezbollah could harm Israel with its rockets,

0:03:20.340 --> 0:03:24.270
<v S2>but Israel could also demolish Hezbollah and much of southern

0:03:24.270 --> 0:03:27.150
<v S2>Lebanon in an all out war. And Israel also has

0:03:27.150 --> 0:03:29.970
<v S2>the means of hitting Iran. Iran doesn't want that to

0:03:29.970 --> 0:03:33.120
<v S2>happen until it's developed nuclear weapons that it can use

0:03:33.120 --> 0:03:36.869
<v S2>as a threat for retaliation. That's why, at least so far,

0:03:36.870 --> 0:03:39.390
<v S2>they've been engaged only enough to be able to claim

0:03:39.390 --> 0:03:42.600
<v S2>they do support the Palestinians, but not enough to lead

0:03:42.600 --> 0:03:45.900
<v S2>to an all out war. However, the potential still remains

0:03:45.900 --> 0:03:49.650
<v S2>for the fighting between Israel and Hezbollah to escalate should

0:03:49.650 --> 0:03:53.760
<v S2>either side miscalculate. The US is trying to defuse the situation,

0:03:53.760 --> 0:03:57.870
<v S2>though it's unclear how effective those efforts will be now. Hopefully,

0:03:57.870 --> 0:04:01.470
<v S2>we'll see a decline in provocation along Israel's northern border

0:04:01.470 --> 0:04:04.740
<v S2>with Lebanon as the fighting in Gaza begins to subside.

0:04:04.740 --> 0:04:07.470
<v S2>But events over the next few weeks could make all

0:04:07.470 --> 0:04:08.160
<v S2>the difference.

0:04:08.190 --> 0:04:11.070
<v S1>Charlie two quick follow ups one. It seems to me

0:04:11.070 --> 0:04:13.890
<v S1>that if Hamas were to simply stop their violence, their

0:04:13.890 --> 0:04:17.039
<v S1>fighting even now, they could swing more of public opinion

0:04:17.040 --> 0:04:19.950
<v S1>on their side. But they don't. They fight. Why? And two.

0:04:19.980 --> 0:04:22.679
<v S1>What of the hostages? I'm hearing rumors that most of

0:04:22.680 --> 0:04:25.620
<v S1>them are pretty well dead anyway. That's that's a non-issue.

0:04:25.770 --> 0:04:27.480
<v S2>A lot of them are dead. We frankly don't know

0:04:27.480 --> 0:04:29.640
<v S2>how many. And yet the other reports you hear is

0:04:29.640 --> 0:04:32.909
<v S2>that Israel knows where Sinwar, the main Hamas leader, is.

0:04:32.910 --> 0:04:36.450
<v S2>But he surrounded himself with those hostages, so any hostages

0:04:36.450 --> 0:04:39.450
<v S2>remaining alive would likely be killed if Israel tried to

0:04:39.450 --> 0:04:40.320
<v S2>attack him.

0:04:40.620 --> 0:04:43.470
<v S1>Well, last week you mentioned Israel's High Court decision to

0:04:43.470 --> 0:04:46.589
<v S1>strike down the reasonableness clause inserted as part of their

0:04:46.589 --> 0:04:50.610
<v S1>basic laws. The response thus far has been relatively mild.

0:04:50.610 --> 0:04:52.589
<v S1>Is this because of the war or is something else

0:04:52.589 --> 0:04:53.580
<v S1>taking place?

0:04:53.610 --> 0:04:56.430
<v S2>Yeah, well, there was some public controversy following the High

0:04:56.430 --> 0:04:59.400
<v S2>Court's decision, but it was more muted than might have

0:04:59.400 --> 0:05:02.430
<v S2>been expected. That's almost certainly due to the focus of

0:05:02.430 --> 0:05:05.820
<v S2>the war in Gaza and the other existential threats that

0:05:05.820 --> 0:05:08.590
<v S2>Israel is facing. For the most part, people on all

0:05:08.589 --> 0:05:12.010
<v S2>sides of the political spectrum decided to remain focused on

0:05:12.010 --> 0:05:16.300
<v S2>those greater threats, which right now is uniting the country. Now,

0:05:16.300 --> 0:05:19.540
<v S2>that doesn't mean things aren't happening behind the scenes. The

0:05:19.540 --> 0:05:23.710
<v S2>unity and statesmanship that characterized Israel right after October 7th

0:05:23.740 --> 0:05:27.160
<v S2>has started fraying around the edges as the different leaders

0:05:27.160 --> 0:05:31.120
<v S2>and parties begin to switch into a campaign mode. Now, officially,

0:05:31.120 --> 0:05:36.550
<v S2>elections aren't scheduled until October 2026, but virtually everyone in

0:05:36.550 --> 0:05:40.030
<v S2>Israel believes new elections will take place this year, shortly

0:05:40.029 --> 0:05:42.940
<v S2>after the current fighting ends. So you can be sure

0:05:42.940 --> 0:05:45.970
<v S2>that the High Court's decision and the surprise attack by

0:05:45.970 --> 0:05:48.730
<v S2>Hamas are going to be two of the central themes

0:05:48.730 --> 0:05:51.820
<v S2>raised by parties on all sides. In a recent poll

0:05:51.820 --> 0:05:54.730
<v S2>conducted in Israel, if elections were to be held today,

0:05:54.730 --> 0:05:59.110
<v S2>Benny Gantz National Unity Party would garner 33 seats, while

0:05:59.110 --> 0:06:03.940
<v S2>Netanyahu's Likud party would receive just 20. Another significant drop

0:06:03.940 --> 0:06:07.900
<v S2>would be Lapid's Tea Party, which would drop from 24

0:06:07.900 --> 0:06:12.520
<v S2>seats to 14 seats. But such polls can be very unreliable,

0:06:12.520 --> 0:06:16.210
<v S2>especially when they don't account for other variables. And earlier

0:06:16.210 --> 0:06:19.930
<v S2>polls showed former Prime Minister Naftali Bennett would receive 20

0:06:19.930 --> 0:06:22.839
<v S2>seats if he formed a party and ran. But he

0:06:22.839 --> 0:06:25.900
<v S2>wasn't included in the most recent poll. And another poll

0:06:25.900 --> 0:06:29.710
<v S2>suggests the former head of Mossad, Yossi Cohen, would garner

0:06:29.710 --> 0:06:32.200
<v S2>up to 12 seats should he form a party and

0:06:32.200 --> 0:06:35.710
<v S2>choose to run. And that illustrates the major problem until

0:06:35.710 --> 0:06:39.910
<v S2>things settle down and specific candidates and parties announce their intentions,

0:06:39.910 --> 0:06:44.380
<v S2>polls are basically meaningless. Israelis will be focused on security

0:06:44.380 --> 0:06:48.400
<v S2>and on finding some sort of national consensus and compromise

0:06:48.400 --> 0:06:51.070
<v S2>in the issues that were tearing the country apart prior

0:06:51.070 --> 0:06:53.830
<v S2>to October 7th, but that will all start taking place

0:06:53.830 --> 0:06:55.300
<v S2>once the war ends.

0:06:55.330 --> 0:06:58.029
<v S1>Would it be your opinion that Netanyahu's slippage in those

0:06:58.029 --> 0:07:01.510
<v S1>polls is a reflection of sentiment against his war policies,

0:07:01.510 --> 0:07:05.170
<v S1>or is it just a fluke of polling or something else?

0:07:05.470 --> 0:07:07.990
<v S2>I think it's a sentiment against the fact that he

0:07:07.990 --> 0:07:10.840
<v S2>was in charge when Hamas gained power, when they, when

0:07:10.840 --> 0:07:13.810
<v S2>they finally launched this attack on Israel, was taken by surprise.

0:07:13.810 --> 0:07:16.780
<v S2>And a combination that he's been in power so long,

0:07:16.780 --> 0:07:20.230
<v S2>you build up a natural resentment to leadership at that point.

0:07:20.230 --> 0:07:22.930
<v S2>So it's a combination of a lot of factors. But frankly,

0:07:22.930 --> 0:07:25.870
<v S2>he probably is in some trouble as they would approach

0:07:25.870 --> 0:07:27.160
<v S2>new elections. This is the.

0:07:27.160 --> 0:07:29.170
<v S1>Land in the book from Modi Radio with our host,

0:07:29.170 --> 0:07:32.290
<v S1>Doctor Charlie Dyer. I'm John Jaeger. We're looking at current

0:07:32.290 --> 0:07:35.860
<v S1>events from the region. Egypt's new administrative capital now has

0:07:35.860 --> 0:07:38.530
<v S1>residents moving in. What do we know about this city

0:07:38.530 --> 0:07:41.800
<v S1>designed to eclipse Cairo as the country's capital?

0:07:41.800 --> 0:07:44.890
<v S2>Yeah, this new capital is rising in the desert 28

0:07:44.890 --> 0:07:47.710
<v S2>miles east of Cairo. And the second phase of the

0:07:47.710 --> 0:07:51.220
<v S2>project is just starting to get underway. Six months after

0:07:51.220 --> 0:07:56.020
<v S2>48,000 government employees began transferring to ministries and offices in

0:07:56.020 --> 0:07:59.410
<v S2>the first phase. The project was launched eight years ago

0:07:59.410 --> 0:08:03.610
<v S2>and 100,000 housing units have already been completed. A major

0:08:03.610 --> 0:08:07.570
<v S2>banks and businesses are scheduled to move their headquarters this spring.

0:08:07.570 --> 0:08:10.930
<v S2>Each of the first two phases is projected to house

0:08:10.930 --> 0:08:16.360
<v S2>1.5 million residents. Phase one will be fully completed by 2027,

0:08:16.360 --> 0:08:19.120
<v S2>and work is already underway to draw up a master

0:08:19.120 --> 0:08:23.860
<v S2>plan to incorporate phases two, three and four. Each phase

0:08:23.860 --> 0:08:29.770
<v S2>encompasses 65mi², which makes this a truly massive undertaking. Phase

0:08:29.770 --> 0:08:32.740
<v S2>one has a six mile long park, an area known

0:08:32.740 --> 0:08:36.430
<v S2>as Knowledge City, which is intended to support research, development

0:08:36.429 --> 0:08:41.109
<v S2>and entrepreneurial ship. It also includes the Egypt Informatics University,

0:08:41.110 --> 0:08:44.170
<v S2>which will focus on high tech. The initial price tag

0:08:44.170 --> 0:08:47.560
<v S2>for this venture was put at $58 billion, but that

0:08:47.559 --> 0:08:50.530
<v S2>was before Egypt went through a series of economic struggles

0:08:50.530 --> 0:08:53.980
<v S2>with declining income and a devalued currency. No one knows

0:08:53.980 --> 0:08:56.830
<v S2>the expected price today, so this is a vision that

0:08:56.830 --> 0:08:59.680
<v S2>will help transform Egypt and propel it into a future

0:08:59.679 --> 0:09:02.650
<v S2>high tech hub. At least that's their hope. Or it

0:09:02.650 --> 0:09:06.069
<v S2>could be a boondoggle that will soak up Egypt's limited resources,

0:09:06.070 --> 0:09:09.220
<v S2>only to be abandoned before it ever reaches its potential. Now,

0:09:09.220 --> 0:09:11.709
<v S2>only time will tell which vision is true, but in

0:09:11.710 --> 0:09:14.979
<v S2>many ways, Egypt's leaders are trying to recapture the sense

0:09:14.980 --> 0:09:18.370
<v S2>of vision and grandeur that produced the pyramids, the Sphinx

0:09:18.370 --> 0:09:22.329
<v S2>and former cities like Karnak and Luxor in days gone by. Now,

0:09:22.330 --> 0:09:24.760
<v S2>for Egypt's sake, let's hope they can pull it off.

0:09:24.940 --> 0:09:28.150
<v S1>A new Israeli medical tech company is working to reduce

0:09:28.150 --> 0:09:31.929
<v S1>incidence of delirium in ICU patients. Tell us about this

0:09:31.929 --> 0:09:34.240
<v S1>latest innovation from Amazing Israel.

0:09:34.360 --> 0:09:37.060
<v S2>Yeah, many don't realize that up to 80% of ICU

0:09:37.059 --> 0:09:40.810
<v S2>patients who are sedated and intubated end up experiencing delirium,

0:09:40.809 --> 0:09:44.980
<v S2>including nightmares and hallucinations, which are caused by disorientation and

0:09:44.980 --> 0:09:49.420
<v S2>lack of communication. An Israeli company called AI control is

0:09:49.420 --> 0:09:52.750
<v S2>working to help reduce or eliminate the delirium and stress,

0:09:52.750 --> 0:09:54.760
<v S2>and they're doing it through the use of a plastic

0:09:54.760 --> 0:09:58.569
<v S2>headset originally designed for use by those with ALS, Lou

0:09:58.570 --> 0:10:02.770
<v S2>Gehrig's disease. The headset includes an infrared camera. It follows

0:10:02.770 --> 0:10:05.620
<v S2>the patient's eyes, along with a bone induction headset that

0:10:05.620 --> 0:10:08.110
<v S2>they wear for most of the day. And night, families

0:10:08.110 --> 0:10:10.210
<v S2>and friends can send messages that are played to the

0:10:10.210 --> 0:10:13.450
<v S2>patient several times a day. Messages are given to them

0:10:13.450 --> 0:10:16.209
<v S2>telling what day it is, what time it is, and

0:10:16.210 --> 0:10:18.190
<v S2>the headphones that allow them also to listen to their

0:10:18.190 --> 0:10:21.190
<v S2>favorite music. They use the camera to track the patient's

0:10:21.190 --> 0:10:25.030
<v S2>eye movements when they ask nonverbal responses to questions. The

0:10:25.030 --> 0:10:28.360
<v S2>study is still ongoing, but their hope is that the

0:10:28.360 --> 0:10:32.199
<v S2>individuals intubated and sedated in ICU will end up with

0:10:32.200 --> 0:10:35.650
<v S2>a more positive experience and with less incidents of delirium,

0:10:35.650 --> 0:10:38.230
<v S2>and that would definitely be a major contribution both to

0:10:38.230 --> 0:10:41.050
<v S2>patients and to their families from amazing Israel.

0:10:41.290 --> 0:10:44.320
<v S1>And that's a look at current events up next Messiah's

0:10:44.320 --> 0:10:47.500
<v S1>seven congregations. A look at the Jewishness of the New

0:10:47.500 --> 0:11:04.979
<v S1>Covenant right here on the land. And the book. Why

0:11:04.980 --> 0:11:09.120
<v S1>do so many of us evangelicals ignore or minimize the

0:11:09.120 --> 0:11:12.450
<v S1>Jewishness of the New Covenant? How does that impact the

0:11:12.450 --> 0:11:15.000
<v S1>way we view the end times? And where does the

0:11:15.000 --> 0:11:17.609
<v S1>American church fit into all of this? Those are big

0:11:17.610 --> 0:11:20.190
<v S1>questions with important answers, and we're going to dig into

0:11:20.190 --> 0:11:23.490
<v S1>them in just a moment. Welcome back to the land

0:11:23.490 --> 0:11:26.819
<v S1>and the book. I'm John Jacob, and here's a really

0:11:26.820 --> 0:11:29.819
<v S1>important idea about sharing the love of Christ with a

0:11:29.820 --> 0:11:32.340
<v S1>Jewish friend or neighbor. I want you to listen carefully.

0:11:33.210 --> 0:11:35.819
<v S1>So you've got this Jewish friend and you've been hanging

0:11:35.820 --> 0:11:39.120
<v S1>out together. The friendship's deepening and you can talk about

0:11:39.120 --> 0:11:43.410
<v S1>spiritual things. Is it possible to use prophecy in Scripture

0:11:43.410 --> 0:11:46.440
<v S1>in a conversation? What do you think? Roy Schwartz have chosen?

0:11:46.440 --> 0:11:47.819
<v S1>People ministries. Your answer?

0:11:47.850 --> 0:11:50.550
<v S3>Well, I would say prophecy is a great tool to

0:11:50.550 --> 0:11:56.040
<v S3>discuss Israel, to discuss current events. You know that certain things,

0:11:56.040 --> 0:11:59.490
<v S3>I mean, you need to understand it patiently and and

0:11:59.490 --> 0:12:03.420
<v S3>not do ISIS's. That is projecting what's going on, but

0:12:03.420 --> 0:12:05.970
<v S3>to begin a discussion. Do you think the State of

0:12:05.970 --> 0:12:08.190
<v S3>Israel has anything to do with God? Do you think

0:12:08.190 --> 0:12:11.340
<v S3>God brought about the state of Israel and then go

0:12:11.340 --> 0:12:15.330
<v S3>from there and then talk about Ezekiel and Daniel and

0:12:15.330 --> 0:12:18.660
<v S3>the times of the Gentiles? You know, who knows where

0:12:18.660 --> 0:12:22.140
<v S3>the conversation will lead? But prophecy especially focused on the

0:12:22.140 --> 0:12:24.870
<v S3>Old Testament, never mind the New Testament, just focus on

0:12:24.870 --> 0:12:29.280
<v S3>the Old Testament, the Jewish scriptures that will enable you

0:12:29.280 --> 0:12:31.890
<v S3>to get into conversations about the God of Israel.

0:12:32.070 --> 0:12:34.980
<v S1>That's Roy Schwartz with Chosen People Ministries here on the

0:12:34.980 --> 0:12:39.650
<v S1>land and the book. Sam Nadler is the president and

0:12:39.650 --> 0:12:43.610
<v S1>founder of Word of Messiah Ministries. He's a Jewish believer

0:12:43.610 --> 0:12:47.750
<v S1>in Jesus, and during 40 years in messianic ministry, he

0:12:47.750 --> 0:12:51.530
<v S1>has focused on raising leaders who plant congregations and make

0:12:51.530 --> 0:12:54.020
<v S1>disciples of Yeshua. It's good to have you back on

0:12:54.020 --> 0:12:55.280
<v S1>the land in the book. Sam.

0:12:55.820 --> 0:12:58.280
<v S4>Shalom, John, wonderful to be back with you.

0:12:58.400 --> 0:13:00.800
<v S1>And let's zoom out for just a moment. What is

0:13:00.800 --> 0:13:03.320
<v S1>the true purpose of the Book of Revelation?

0:13:03.920 --> 0:13:06.980
<v S4>Well, it's confusing as it may seem to some people.

0:13:06.980 --> 0:13:11.030
<v S4>The title is everything. The actual title of the book

0:13:11.030 --> 0:13:15.740
<v S4>that was recorded by John the Apostle is the revelation

0:13:15.740 --> 0:13:20.870
<v S4>of Yeshua the Messiah. It's about Jesus. It's about Yeshua

0:13:20.870 --> 0:13:25.040
<v S4>the Messiah. And so we want to understand him in

0:13:25.040 --> 0:13:29.330
<v S4>order to understand the book of the outline of the

0:13:29.330 --> 0:13:34.550
<v S4>book in revelation 119 has to do with three areas

0:13:34.550 --> 0:13:38.059
<v S4>the things you have seen the past that John was

0:13:38.059 --> 0:13:41.809
<v S4>was revealed to John, and revelation chapter one. Messiah's eternal

0:13:41.809 --> 0:13:46.730
<v S4>glory revealed in heaven, and then things which are revelation

0:13:46.730 --> 0:13:53.750
<v S4>two and three. Messiah's present sovereignty among the seven congregations. Uh,

0:13:53.750 --> 0:13:57.380
<v S4>and then finally the things which will shortly take place.

0:13:57.380 --> 0:14:04.460
<v S4>Revelation for 22, for the 22 Messiah's future victory as

0:14:04.460 --> 0:14:08.690
<v S4>the lamb over the adversary. And so that is the

0:14:08.690 --> 0:14:12.170
<v S4>general idea of it. Uh, we can go into more detail,

0:14:12.170 --> 0:14:14.689
<v S4>but that's why I write books. You know, they can

0:14:14.690 --> 0:14:15.350
<v S4>read the book.

0:14:15.920 --> 0:14:18.859
<v S1>Well, in the book of revelation, the first several chapters

0:14:18.860 --> 0:14:23.420
<v S1>mentioned the seven churches. And these seven congregations, of course,

0:14:23.420 --> 0:14:27.860
<v S1>are representative of the spiritual condition of believers everywhere. And

0:14:27.860 --> 0:14:31.100
<v S1>the messages from Messiah himself to those believers contain vital

0:14:31.100 --> 0:14:34.640
<v S1>information for us. Um, you know, how deliberate do you

0:14:34.640 --> 0:14:37.040
<v S1>think it was on the part of of God to

0:14:37.040 --> 0:14:40.940
<v S1>make sure that I suppose every kind of church from

0:14:40.940 --> 0:14:42.920
<v S1>the beginning of the church itself, up until this day,

0:14:42.920 --> 0:14:46.310
<v S1>was included. Uh, throughout those particular passages.

0:14:46.760 --> 0:14:50.840
<v S4>You know, I think that God seemed a future, you know, from, uh,

0:14:50.840 --> 0:14:55.010
<v S4>he sees all things at once. Of course he's omniscient. Uh,

0:14:55.010 --> 0:14:59.390
<v S4>but let's say, well, knowing but also let's understand he

0:14:59.390 --> 0:15:03.110
<v S4>sees our condition. And so it is. And if we

0:15:03.110 --> 0:15:05.540
<v S4>can think of this, it is written to those with

0:15:05.540 --> 0:15:09.320
<v S4>ears to hear. And so that's really the question will

0:15:09.320 --> 0:15:12.020
<v S4>people pay attention to what he's trying to tell us,

0:15:12.020 --> 0:15:15.350
<v S4>that people need to return to their first love? Yes,

0:15:15.350 --> 0:15:18.410
<v S4>they need to be faithful by faith in Jesus and

0:15:18.410 --> 0:15:21.440
<v S4>his cross. And so this is actually the message for

0:15:21.440 --> 0:15:23.840
<v S4>everyone to listen to for sure.

0:15:23.840 --> 0:15:26.660
<v S1>For sure. You know, we often decry the fact that

0:15:26.660 --> 0:15:30.110
<v S1>we're not, uh, you know, theologically astute, sufficient to all

0:15:30.110 --> 0:15:32.360
<v S1>the details and imagery of revelation. But the fact of

0:15:32.360 --> 0:15:35.300
<v S1>the matter is, those opening chapters have a ton of

0:15:35.300 --> 0:15:39.260
<v S1>truth that is incredibly applicable. And we better have ears

0:15:39.260 --> 0:15:43.310
<v S1>to listen. That said, how would you characterize the evangelical

0:15:43.310 --> 0:15:46.850
<v S1>church today in America? Which church in revelation would you

0:15:46.850 --> 0:15:50.300
<v S1>say matches us the most closely and why?

0:15:51.100 --> 0:15:54.760
<v S4>Well, as you mentioned my position, I think this is

0:15:54.760 --> 0:15:58.150
<v S4>what the what it's actually teaching there is that during

0:15:58.150 --> 0:16:03.460
<v S4>this age, all seven congregations represent the whole body of Messiah.

0:16:04.000 --> 0:16:07.510
<v S4>That's why the word seven and seven congregations is used

0:16:07.510 --> 0:16:11.230
<v S4>to speak of the completeness of it. But in any case,

0:16:11.230 --> 0:16:14.050
<v S4>it's a the body Messiah. In the United States, it's

0:16:14.050 --> 0:16:19.210
<v S4>a combination thereof. There are courageous and very faithful believers,

0:16:19.210 --> 0:16:23.950
<v S4>just like Smyrna and Philadelphia. And then there are compromised

0:16:23.950 --> 0:16:27.760
<v S4>and faithless believers like it's Sardis and Leo the Seer.

0:16:27.910 --> 0:16:30.970
<v S4>But the question that everyone needs to ask, do we

0:16:30.970 --> 0:16:34.210
<v S4>have ears to hear what the spirit is saying to

0:16:34.210 --> 0:16:37.180
<v S4>all of us? For all of us are being called

0:16:37.180 --> 0:16:41.739
<v S4>by the Messiah to be faithful and to demonstrate our

0:16:41.740 --> 0:16:44.440
<v S4>faithfulness by proclaiming his good news.

0:16:44.650 --> 0:16:47.530
<v S1>Sam Nadler is the president and founder of Word of

0:16:47.530 --> 0:16:52.990
<v S1>Messiah Ministries, written many books, including Messiah's Seven Congregations, a

0:16:52.990 --> 0:16:56.020
<v S1>reference to the seven churches that were addressed in the

0:16:56.020 --> 0:17:00.280
<v S1>Book of Revelation. All right. That said, what course corrections

0:17:00.280 --> 0:17:04.540
<v S1>do you see right now? Uh, America needs to take

0:17:04.540 --> 0:17:07.389
<v S1>from a church perspective. Where do you think we're weakest?

0:17:08.230 --> 0:17:11.980
<v S4>Well, we actually discussed this quite a bit at our website.

0:17:11.980 --> 0:17:14.770
<v S4>We have a lot of free material on the literature

0:17:15.100 --> 0:17:18.700
<v S4>for our listeners to avail themselves of. If they go

0:17:18.700 --> 0:17:23.290
<v S4>to Word of messiah.org, where the Messiah talk to see

0:17:23.290 --> 0:17:25.750
<v S4>a lot of free downloads, a lot of helps as well,

0:17:25.750 --> 0:17:27.940
<v S4>as well as the number of books we've written on

0:17:27.940 --> 0:17:30.760
<v S4>this very subject. And so when we think about the

0:17:30.760 --> 0:17:36.070
<v S4>course corrections, we want to remember that not much has changed. Uh,

0:17:36.250 --> 0:17:38.830
<v S4>you may not be old enough, John, but back in

0:17:38.830 --> 0:17:41.500
<v S4>the day, I remember books written. We need to get

0:17:41.500 --> 0:17:44.949
<v S4>the salt out of the salt shaker. 40 years ago,

0:17:44.950 --> 0:17:47.200
<v S4>they were saying such things. The same needs to be

0:17:47.200 --> 0:17:49.810
<v S4>said today. We need to get the salt out of

0:17:49.810 --> 0:17:54.010
<v S4>the salt shaker. We need courage in the pulpits that

0:17:54.010 --> 0:17:58.390
<v S4>they might have an expectation of holiness and faithfulness for

0:17:58.390 --> 0:18:03.730
<v S4>all the saints because of budget problems, most churches, uh,

0:18:03.730 --> 0:18:06.550
<v S4>need more people coming in the front door than going

0:18:06.550 --> 0:18:10.060
<v S4>out the back to. Many do not want to preach

0:18:10.060 --> 0:18:15.550
<v S4>deal breakers. That is an expectation of godliness that results

0:18:15.550 --> 0:18:20.260
<v S4>from dependence on the cross of Messiah. And so, of course, correction.

0:18:20.260 --> 0:18:23.380
<v S4>They need to preach the blood of Yeshua and our

0:18:23.380 --> 0:18:27.399
<v S4>total dependence upon him to live out the victorious life.

0:18:27.820 --> 0:18:30.970
<v S1>Well, you know, some might say that's all well and good,

0:18:30.970 --> 0:18:33.910
<v S1>but I'm just one person. What can I do? How

0:18:33.910 --> 0:18:36.459
<v S1>can my little life help change the course of the

0:18:36.460 --> 0:18:37.780
<v S1>church in America?

0:18:39.070 --> 0:18:42.489
<v S4>God is at work in the heart of every believer,

0:18:42.490 --> 0:18:46.510
<v S4>and I would suggest they demand justice from the wicked judge.

0:18:46.660 --> 0:18:50.290
<v S4>In other words, you need to go to your pastors,

0:18:50.290 --> 0:18:53.740
<v S4>and you have to insist upon the discipleship that will

0:18:53.740 --> 0:18:58.360
<v S4>focus on the cross and be expressed to the Jew. First, uh,

0:18:58.359 --> 0:19:02.679
<v S4>you need to have your pastor expecting every believer to

0:19:02.680 --> 0:19:07.060
<v S4>live boldly for the Lord Jesus to proclaim the good

0:19:07.060 --> 0:19:10.690
<v S4>news to the neighbors and friends. This is what must

0:19:10.690 --> 0:19:14.950
<v S4>be taught, and therefore each person can make a difference.

0:19:14.950 --> 0:19:18.490
<v S4>Each one reach one, then each one to each one.

0:19:18.490 --> 0:19:21.310
<v S4>This the calling every believer has.

0:19:21.550 --> 0:19:24.550
<v S1>So what happens if we fail to take this seriously?

0:19:24.550 --> 0:19:27.310
<v S1>And this is a serious book, a serious conversation.

0:19:28.119 --> 0:19:32.199
<v S4>Well, certainly. Of course. We read in first John 228

0:19:32.410 --> 0:19:35.260
<v S4>that there will be those who be quote unquote ashamed

0:19:35.260 --> 0:19:40.570
<v S4>as his coming. They're living in unprepared life. They're living

0:19:40.570 --> 0:19:44.350
<v S4>for the world. They're not living for the Lord. And

0:19:44.350 --> 0:19:47.800
<v S4>so there are many nominal believers in churches who are

0:19:47.800 --> 0:19:52.869
<v S4>too easily welcomed. Uh, these tares will be left behind

0:19:52.869 --> 0:19:57.490
<v S4>and be the apostate Babylon the harlot. And many genuine

0:19:57.490 --> 0:20:02.139
<v S4>believers need to resist the influence of our modern culture.

0:20:02.140 --> 0:20:04.960
<v S4>How do they do that? By faith in the cross.

0:20:05.140 --> 0:20:07.600
<v S4>Submit to God. Resist the devil. He will flee you.

0:20:07.600 --> 0:20:10.750
<v S4>That submission to God is faith in the cross of Jesus.

0:20:10.750 --> 0:20:14.260
<v S4>That's that's what it means to submit to God. And therefore,

0:20:14.260 --> 0:20:18.070
<v S4>by trusting in the shed blood of the Messiah, uh,

0:20:18.070 --> 0:20:21.730
<v S4>then we can actually declare to this world a good

0:20:21.730 --> 0:20:26.620
<v S4>news message that they desperately need to hear. Otherwise, genuine

0:20:26.619 --> 0:20:30.910
<v S4>believers living unfaithful lives. They may be saved, but they

0:20:30.910 --> 0:20:36.190
<v S4>will go into heaven unrewarded. That's not God's desire. He

0:20:36.190 --> 0:20:38.740
<v S4>wants to reward the faithfulness of his saints.

0:20:39.340 --> 0:20:42.280
<v S1>You're right. This book is written to continue to show

0:20:42.280 --> 0:20:44.979
<v S1>not only the Jewishness of the New Covenant, but that

0:20:44.980 --> 0:20:47.919
<v S1>the calling of God through the New Covenant and the

0:20:47.920 --> 0:20:52.960
<v S1>revelation of Yeshua the Messiah has not changed. And I

0:20:52.960 --> 0:20:55.510
<v S1>can hear some people saying, why does the Jewishness of

0:20:55.510 --> 0:20:59.619
<v S1>the New Covenant matter that much? After all, Paul himself

0:20:59.619 --> 0:21:03.550
<v S1>wrote in Galatians 328, there is neither Jew nor Gentile,

0:21:03.550 --> 0:21:06.880
<v S1>neither slave nor free, neither male nor female, for you

0:21:06.880 --> 0:21:09.790
<v S1>are all one in Christ Jesus. How do you respond?

0:21:10.210 --> 0:21:14.410
<v S4>Well, it's certainly true. I mean, regarding our salvation, there's

0:21:14.410 --> 0:21:17.320
<v S4>only one way of salvation. That's what Paul was referring

0:21:17.320 --> 0:21:22.030
<v S4>to in Galatians 328. Uh, of course we're all one

0:21:22.030 --> 0:21:25.900
<v S4>in the cycle, one family. But we want to remember that,

0:21:25.900 --> 0:21:29.170
<v S4>you know, uh, that those who are males, you're still male,

0:21:29.170 --> 0:21:32.860
<v S4>aren't you? And you, those who are female are still female. Orange.

0:21:32.859 --> 0:21:37.000
<v S4>You and those who are Gentile are still Gentiles, and

0:21:37.000 --> 0:21:40.060
<v S4>Jews are still Jews. So it doesn't mean we've lost

0:21:40.060 --> 0:21:45.040
<v S4>our wonderful diversity. It just means there's no division. We

0:21:45.040 --> 0:21:49.030
<v S4>have unity in the cross of our Messiah. But that

0:21:49.030 --> 0:21:55.330
<v S4>being said, we want to appreciate the fact that what Jesus,

0:21:55.330 --> 0:21:58.270
<v S4>how he lived and what he did. In other words,

0:21:58.270 --> 0:22:01.690
<v S4>we follow him. We follow not just who he is,

0:22:01.690 --> 0:22:05.830
<v S4>but what he did. We follow his example. Life is

0:22:05.830 --> 0:22:11.320
<v S4>all about Messiah and how he expressed himself. And therefore

0:22:11.320 --> 0:22:15.550
<v S4>when he said, salvation is of the Jews, we want

0:22:15.550 --> 0:22:19.659
<v S4>to appreciate that was in the past tense matter. Salvation

0:22:19.660 --> 0:22:23.199
<v S4>is of the Jews, not was. And so we want

0:22:23.200 --> 0:22:27.370
<v S4>to appreciate the fact that we are called to be

0:22:27.369 --> 0:22:31.689
<v S4>to the Jew. First, the apostle to the Gentiles told

0:22:31.690 --> 0:22:34.929
<v S4>every believer that the good news is the power of

0:22:34.930 --> 0:22:37.389
<v S4>God and salvation to all who believe, to the Jew

0:22:37.390 --> 0:22:42.340
<v S4>first and equally to the Gentiles praise God. And so

0:22:42.340 --> 0:22:47.350
<v S4>we need to understand God's program is to the Jew first,

0:22:47.350 --> 0:22:52.240
<v S4>and therefore there needs to be an understanding of the Jewishness,

0:22:52.240 --> 0:22:56.770
<v S4>a new covenant, to proclaim and teach it clearly and accurately.

0:22:56.800 --> 0:22:59.320
<v S1>Some listeners hear us talking about the New Covenant, and

0:22:59.320 --> 0:23:02.770
<v S1>they say, look, I accepted Jesus as my Savior. I'm

0:23:02.770 --> 0:23:04.840
<v S1>going to heaven. So why do I need to be

0:23:04.840 --> 0:23:06.910
<v S1>concerned with this New covenant stuff?

0:23:07.330 --> 0:23:10.750
<v S4>Okay, well, the New Covenant speaks of the new relationship

0:23:10.750 --> 0:23:14.710
<v S4>you have with God in the Messiah. Uh, in other words,

0:23:14.710 --> 0:23:19.480
<v S4>you're not under the law. You're not under the authority

0:23:19.480 --> 0:23:23.710
<v S4>of the law. And the New Covenant tells us that

0:23:23.710 --> 0:23:26.200
<v S4>we have a new life to be lived out. And

0:23:26.200 --> 0:23:29.200
<v S4>it explains how to live out that life as we

0:23:29.200 --> 0:23:33.340
<v S4>trust in the cross of Messiah, and therefore live out

0:23:33.340 --> 0:23:37.359
<v S4>the new life we have in Yeshua, in Jesus. And

0:23:37.359 --> 0:23:39.790
<v S4>so we want to understand this new life through the

0:23:39.790 --> 0:23:42.760
<v S4>New Covenant or New Testament as it's translated.

0:23:43.210 --> 0:23:45.160
<v S1>You know, you used a phrase a moment ago that

0:23:45.160 --> 0:23:48.940
<v S1>caught my ear an unprepared life. How can we be

0:23:48.940 --> 0:23:53.139
<v S1>absolutely sure we are ready for Messiah's return versus living

0:23:53.140 --> 0:23:54.790
<v S1>an unprepared life?

0:23:55.420 --> 0:23:59.560
<v S4>Well, I can certainly appreciate the importance of this matter.

0:23:59.800 --> 0:24:03.699
<v S4>I we only want our listeners to understand. The only hope, uh,

0:24:03.700 --> 0:24:07.870
<v S4>now and forever is trusting in the blood of Messiah.

0:24:08.080 --> 0:24:12.310
<v S4>The shed blood of the Messiah is the only hope

0:24:12.310 --> 0:24:17.290
<v S4>for now and forever. He is our blessed hope because

0:24:17.290 --> 0:24:20.109
<v S4>of what he did for us in the cross. And

0:24:20.109 --> 0:24:23.590
<v S4>if you're listening and have not personally trusted in Jesus,

0:24:23.590 --> 0:24:27.430
<v S4>you may have gone through various Christian activities and ceremonies.

0:24:27.650 --> 0:24:30.650
<v S4>But they cannot save you. You must trust in the

0:24:30.650 --> 0:24:34.220
<v S4>shed blood of the Messiah, and then you will be

0:24:34.220 --> 0:24:35.659
<v S4>ready for his return.

0:24:36.230 --> 0:24:38.600
<v S1>Sam, would you lead us in a model prayer that

0:24:38.600 --> 0:24:42.770
<v S1>someone could could pray as they're listening to you? Praying? Who?

0:24:42.770 --> 0:24:45.350
<v S1>Somebody who wants to receive Jesus could use that prayer.

0:24:45.380 --> 0:24:46.700
<v S1>I'm going to invite you to do that.

0:24:47.730 --> 0:24:54.330
<v S4>Lord, forgive me for my sins. See the blood of

0:24:54.330 --> 0:25:00.300
<v S4>Messiah through his finished work. Cleanse me of all my sins.

0:25:00.600 --> 0:25:04.740
<v S4>So I will be ready for heaven. Whether it's soon

0:25:04.890 --> 0:25:09.300
<v S4>or just in the near future. Even now I trust

0:25:09.300 --> 0:25:14.040
<v S4>wholly in the blood of Messiah. Thank you for loving me.

0:25:14.490 --> 0:25:20.280
<v S4>Thank you for saving me. For in Jesus name I pray. Amen.

0:25:21.030 --> 0:25:23.669
<v S1>Hey friend, if you just prayed that prayer along with Sam,

0:25:23.670 --> 0:25:26.580
<v S1>we'd love to hear from you. And email is always

0:25:26.580 --> 0:25:30.000
<v S1>welcome and particularly welcome from you at the Land and

0:25:30.000 --> 0:25:36.479
<v S1>the book@moody.edu. Sam Nadler has written Messiah seven congregations, a

0:25:36.480 --> 0:25:39.330
<v S1>link to that book and his website. When you visit

0:25:39.330 --> 0:25:43.800
<v S1>the land and the book.org. Thanks for your time, Sam.

0:25:44.190 --> 0:25:45.210
<v S4>God bless you all.

0:25:45.240 --> 0:25:48.719
<v S1>Shalom and Charlie Dyers popped back into the studio. I'm

0:25:48.720 --> 0:25:51.030
<v S1>looking forward to sitting down with him and getting his

0:25:51.030 --> 0:25:53.790
<v S1>take on your Bible questions. That's just around the corner

0:25:53.790 --> 0:26:07.500
<v S1>on the land and the book. Hope you're having a

0:26:07.500 --> 0:26:09.330
<v S1>good day. This is the land in the book from

0:26:09.330 --> 0:26:12.510
<v S1>Moody Radio. I'm John Geiger. If we never met before.

0:26:12.510 --> 0:26:14.369
<v S1>And the guy you really need to know, that's Doctor

0:26:14.369 --> 0:26:18.300
<v S1>Charlie Dyer, our host, who is a former pastor, a

0:26:18.300 --> 0:26:22.710
<v S1>Bible teacher, and a guy who loves answering your questions. Charlie,

0:26:22.710 --> 0:26:25.200
<v S1>I'm looking forward to our questions. I'm always amazed at

0:26:25.200 --> 0:26:27.180
<v S1>the variety that come in, aren't you?

0:26:27.180 --> 0:26:29.669
<v S2>It is truly fascinating and I do love it. I

0:26:29.670 --> 0:26:32.820
<v S2>love questions and it lets us know where the listeners are.

0:26:32.820 --> 0:26:35.040
<v S2>So as I said in the past, it's like saying

0:26:35.040 --> 0:26:37.440
<v S2>sic them to a dog to ask me a question.

0:26:37.530 --> 0:26:39.870
<v S1>Israel, of course, has been on all of our minds

0:26:39.869 --> 0:26:42.540
<v S1>for months, many of us struggling with what to think

0:26:42.540 --> 0:26:46.500
<v S1>and feel. But God's heart for the Jewish people remains unchanged.

0:26:46.500 --> 0:26:49.680
<v S1>I'm so glad that he is faithful to his chosen people.

0:26:49.680 --> 0:26:51.690
<v S2>Yeah, and that's why our friends at Life in Messiah

0:26:51.690 --> 0:26:54.390
<v S2>would like to help you better connect with this crucial

0:26:54.390 --> 0:26:57.780
<v S2>aspect of God's character. They're offering their new book, Sharing

0:26:57.780 --> 0:27:00.929
<v S2>God's Heart to Land. In the book listeners, this 30

0:27:00.930 --> 0:27:04.680
<v S2>day guided reflection will help connect you with God's heart

0:27:04.680 --> 0:27:07.830
<v S2>for his precious people. The articles, which were all written

0:27:07.830 --> 0:27:11.400
<v S2>by Life in Messiah staff, provide insight into Jewish life

0:27:11.400 --> 0:27:14.280
<v S2>and culture. They can help prepare you to share with

0:27:14.280 --> 0:27:18.150
<v S2>your friends the peace of Messiah that they so desperately need. Now,

0:27:18.150 --> 0:27:20.580
<v S2>if you'd like one of these insightful books for yourself

0:27:20.580 --> 0:27:23.699
<v S2>or as a gift for someone else, visit Life in

0:27:23.700 --> 0:27:26.790
<v S2>Messiah org and click on the Moody Radio button there

0:27:26.790 --> 0:27:29.370
<v S2>to find out how you can receive your copy. That's

0:27:29.369 --> 0:27:32.220
<v S2>life in messiah.org.

0:27:32.369 --> 0:27:34.649
<v S1>All right. Linda has the honor of being our first

0:27:34.650 --> 0:27:38.250
<v S1>questioner today. She heard our discussion in a previous broadcast

0:27:38.250 --> 0:27:41.609
<v S1>about whether John the Baptist telling his disciples to ask

0:27:41.609 --> 0:27:44.730
<v S1>Jesus if he was the one is really what we

0:27:44.730 --> 0:27:47.040
<v S1>think it is. She says, I believe it's quite possible

0:27:47.040 --> 0:27:49.350
<v S1>that John knew that he was about to be martyred.

0:27:49.350 --> 0:27:52.350
<v S1>He sent his disciples to Jesus for their sakes, and

0:27:52.350 --> 0:27:54.990
<v S1>when John was gone, they would know who to follow.

0:27:54.990 --> 0:27:58.950
<v S1>After all, John began his ministry declaring that he must increase,

0:27:58.950 --> 0:28:02.280
<v S1>while John must decrease. Your thoughts, Charlie?

0:28:02.310 --> 0:28:05.040
<v S2>Yeah, well, I have to say the suggestion is possible,

0:28:05.040 --> 0:28:07.770
<v S2>but I do have some difficulties with it. The first

0:28:07.770 --> 0:28:11.010
<v S2>is that John had already been telling his disciples about Jesus.

0:28:11.010 --> 0:28:14.010
<v S2>You know, John chapter one John told his followers that

0:28:14.010 --> 0:28:16.199
<v S2>Jesus was the Lamb of God who takes away the

0:28:16.200 --> 0:28:18.750
<v S2>sin of the world. Uh, in that same chapter, he

0:28:18.750 --> 0:28:21.540
<v S2>told two of his disciples, one of whom was Jesus's

0:28:21.540 --> 0:28:25.080
<v S2>brother Andrew, that Jesus was the Lamb of God. And

0:28:25.080 --> 0:28:27.480
<v S2>then as a result, they chose to follow Jesus. So

0:28:27.480 --> 0:28:30.360
<v S2>John's message seems to be consistent from the very beginning.

0:28:30.359 --> 0:28:33.420
<v S2>And yet, as you noted later in John three, some

0:28:33.420 --> 0:28:37.260
<v S2>of John's disciples became concerned that Jesus's ministry was beginning

0:28:37.290 --> 0:28:40.469
<v S2>to eclipse John's and John's response. He must become greater.

0:28:40.470 --> 0:28:43.800
<v S2>I must become less so. Prior to his imprisonment, John

0:28:43.800 --> 0:28:46.739
<v S2>was absolutely clear on who Jesus was, and he had

0:28:46.740 --> 0:28:49.800
<v S2>been sharing that with his disciples. But the second. Then

0:28:49.800 --> 0:28:52.740
<v S2>in Matthew 11, there are signs that it's John who's

0:28:52.740 --> 0:28:55.950
<v S2>now having doubts. He's been imprisoned. And so he now

0:28:55.950 --> 0:28:58.469
<v S2>asks his disciples to go and ask Jesus, are you

0:28:58.470 --> 0:29:01.680
<v S2>the one who's to come? Or should we expect someone else?

0:29:01.680 --> 0:29:05.280
<v S2>Now that suggests the element of doubt is behind John's question.

0:29:05.280 --> 0:29:08.040
<v S2>And after telling John's disciples to report back to John

0:29:08.040 --> 0:29:11.340
<v S2>what they had seen and heard, Jesus then says, blessed

0:29:11.340 --> 0:29:13.890
<v S2>is the man who does not fall away on account

0:29:13.890 --> 0:29:17.250
<v S2>of me. That suggests to me that Jesus was encouraging

0:29:17.250 --> 0:29:20.880
<v S2>these disciples to go back and encourage John himself by

0:29:20.880 --> 0:29:23.130
<v S2>reporting what they had seen and heard. Now, within the

0:29:23.130 --> 0:29:26.100
<v S2>context of these passages, it looks to me like John's

0:29:26.100 --> 0:29:29.040
<v S2>imprisonment had caused him to doubt what he had earlier

0:29:29.040 --> 0:29:32.580
<v S2>affirmed so clearly. Likely it was because things hadn't turned

0:29:32.580 --> 0:29:35.130
<v S2>out as he had expected, which we also see true

0:29:35.130 --> 0:29:38.640
<v S2>in our lives. Often Jesus didn't rebuke John. He just

0:29:38.640 --> 0:29:41.970
<v S2>simply reminded John of the larger picture to encourage him.

0:29:41.970 --> 0:29:44.370
<v S2>And I believe John was encouraged as a result.

0:29:44.700 --> 0:29:47.670
<v S1>Gabe asks, have you heard about the book The Oracle,

0:29:47.670 --> 0:29:51.120
<v S1>The Jubilee and Mysteries Unveiled by Jonathan Kohn?

0:29:51.120 --> 0:29:52.739
<v S2>Yeah, well, I have to start by saying I've not

0:29:52.740 --> 0:29:56.160
<v S2>read the book. I am familiar with con's writings, and unfortunately,

0:29:56.160 --> 0:29:59.280
<v S2>I can't accept his approach to interpreting God's Word. I

0:29:59.280 --> 0:30:01.620
<v S2>feel like he tries to read into the Bible rather

0:30:01.620 --> 0:30:05.070
<v S2>than letting the Bible speak for itself. People are attracted

0:30:05.070 --> 0:30:08.250
<v S2>to the idea that there are deeper, quote hidden messages

0:30:08.250 --> 0:30:11.400
<v S2>in God's Word. This approach isn't new. It's been around

0:30:11.400 --> 0:30:14.250
<v S2>a long time, but those trying to find that deeper

0:30:14.250 --> 0:30:17.190
<v S2>meaning end up missing the mark by making the Bible

0:30:17.190 --> 0:30:20.489
<v S2>say something God hasn't clearly said. It's always best to

0:30:20.490 --> 0:30:23.130
<v S2>stick to the plain meaning of the text. When I

0:30:23.130 --> 0:30:25.350
<v S2>was in Bible college, I learned a principle of Bible

0:30:25.350 --> 0:30:28.410
<v S2>interpretation that has stuck with me over the years. It

0:30:28.410 --> 0:30:31.380
<v S2>goes like this when the plain sense of scripture makes

0:30:31.380 --> 0:30:36.270
<v S2>common sense, seek no other sense lest it result in nonsense.

0:30:36.330 --> 0:30:38.670
<v S1>That's pretty good. You're listening to The Land in the

0:30:38.670 --> 0:30:41.640
<v S1>book from Moody Radio, our host, Doctor Charlie Dyer, working

0:30:41.640 --> 0:30:44.160
<v S1>his way through a list of questions that have been emailed.

0:30:44.220 --> 0:30:48.390
<v S1>I'll share our email contact info later. Todd asks, Does

0:30:48.390 --> 0:30:52.200
<v S1>God promise a blessing to individuals and nations who help

0:30:52.200 --> 0:30:55.800
<v S1>the Jewish people? Is this included in God's promise to Abraham?

0:30:55.980 --> 0:30:59.220
<v S2>Well, I think God's promise in Genesis 12 three applies

0:30:59.220 --> 0:31:02.700
<v S2>to both individuals and nations. The very first line is plural.

0:31:02.700 --> 0:31:05.760
<v S2>That is, God promises to bless those plural who bless.

0:31:06.270 --> 0:31:09.360
<v S2>But the second line then switches to the singular. The

0:31:09.360 --> 0:31:12.840
<v S2>one singular who curses Abraham and his descendants will be

0:31:12.840 --> 0:31:15.150
<v S2>cursed by God. So the message is true whether it

0:31:15.150 --> 0:31:17.910
<v S2>applies to individuals or groups, and I actually see it

0:31:17.910 --> 0:31:20.490
<v S2>in the rest of the Old Testament, applying to entire

0:31:20.490 --> 0:31:24.540
<v S2>nations as it unfolds there. For example, in Obadiah 15,

0:31:24.540 --> 0:31:26.910
<v S2>God says to the nations, the day of the Lord

0:31:26.910 --> 0:31:29.910
<v S2>is near for all nations, as you have done, it'll

0:31:29.910 --> 0:31:32.190
<v S2>be done to you. Your deeds will return on your

0:31:32.190 --> 0:31:34.470
<v S2>own head. And the next verse makes it clear that

0:31:34.470 --> 0:31:37.350
<v S2>God's referring to what the nations had done to Israel.

0:31:37.650 --> 0:31:42.810
<v S2>In Amos chapter one, God announces his judgment on Damascus, Gaza, tyre,

0:31:42.840 --> 0:31:45.270
<v S2>Edam and Amman. And he says it was because of

0:31:45.270 --> 0:31:48.510
<v S2>what they had done to his people. In Zechariah one

0:31:48.540 --> 0:31:50.400
<v S2>get to the end of the Old Testament, God announces

0:31:50.400 --> 0:31:53.490
<v S2>he's very jealous for Jerusalem and Zion. But I'm very

0:31:53.490 --> 0:31:56.820
<v S2>angry with the nations that feel secure because of what

0:31:56.820 --> 0:31:59.160
<v S2>they've done to his people. So throughout the Old Testament,

0:31:59.160 --> 0:32:02.250
<v S2>I see God judging Israel based on their obedience or

0:32:02.250 --> 0:32:06.060
<v S2>disobedience to his revealed will. But he judges the nations

0:32:06.060 --> 0:32:09.660
<v S2>and individuals based on their response to those people. He

0:32:09.660 --> 0:32:12.510
<v S2>blesses individuals and nations who seek to bless his people,

0:32:12.510 --> 0:32:15.270
<v S2>and he curses those who seek to harm his people.

0:32:15.270 --> 0:32:18.270
<v S2>And since that was part of God's unconditional covenant with

0:32:18.270 --> 0:32:21.210
<v S2>Abraham and Israel, I don't think it's ever been revoked.

0:32:21.210 --> 0:32:25.770
<v S1>Can you please explain Ezekiel 20 verses 25 and 26,

0:32:25.770 --> 0:32:29.190
<v S1>where God says, moreover, I gave them statutes that were

0:32:29.190 --> 0:32:32.730
<v S1>not good, and rules by which they could not have life.

0:32:32.730 --> 0:32:37.020
<v S1>Passages such as Psalm 119 tell us God's statutes are good.

0:32:37.020 --> 0:32:38.910
<v S1>So how do we reconcile these two?

0:32:39.060 --> 0:32:41.040
<v S2>Yeah, and this is another case where it's so important

0:32:41.040 --> 0:32:44.760
<v S2>to look at the whole context in context. Ezekiel 2025

0:32:44.760 --> 0:32:48.090
<v S2>isn't referring to God's law, but to the false religious

0:32:48.090 --> 0:32:51.540
<v S2>worship and accompanying regulations that the people had turned to

0:32:51.540 --> 0:32:54.690
<v S2>in their idolatry. And I say that for two reasons. First,

0:32:54.690 --> 0:32:58.710
<v S2>the preceding verse specifically says the people had not obeyed

0:32:58.710 --> 0:33:02.310
<v S2>my laws, but had rejected my decrees, and their eyes

0:33:02.310 --> 0:33:05.490
<v S2>lusted after their fathers idols. And then second, in the

0:33:05.490 --> 0:33:08.460
<v S2>very next verse, after verse 25, it illustrates the kind

0:33:08.460 --> 0:33:11.459
<v S2>of statutes they turn to that were not good. He says.

0:33:11.460 --> 0:33:15.300
<v S2>I let them become defiled through their gifts, the sacrifice

0:33:15.300 --> 0:33:18.570
<v S2>of every firstborn. So the laws that were not good

0:33:18.570 --> 0:33:23.700
<v S2>included pagan regulations requiring child sacrifice. One other thought a

0:33:23.700 --> 0:33:26.010
<v S2>word needs to be supplied in verse 25 to have

0:33:26.010 --> 0:33:29.010
<v S2>the verse make sense in context, instead of I gave

0:33:29.010 --> 0:33:31.469
<v S2>them statutes that were not good. It needs to be

0:33:31.470 --> 0:33:33.840
<v S2>understood in the sense of I gave them over to

0:33:33.840 --> 0:33:37.140
<v S2>statutes that were not good. It's picturing a judicial act

0:33:37.140 --> 0:33:40.350
<v S2>of divine judgment. Once the people rejected God and His

0:33:40.350 --> 0:33:43.410
<v S2>law and turned to idolatry, God handed them over to

0:33:43.410 --> 0:33:46.350
<v S2>the logical results of their choices. And in this case,

0:33:46.350 --> 0:33:48.750
<v S2>it was the decision to offer their own children as

0:33:48.750 --> 0:33:51.540
<v S2>human sacrifices. By the way, I see something similar in

0:33:51.540 --> 0:33:54.989
<v S2>Romans one, where God judicially gave people over to the

0:33:54.990 --> 0:33:57.390
<v S2>consequences of their own sinful actions.

0:33:57.390 --> 0:34:00.540
<v S1>Interesting question here. Should we thank God for things we

0:34:00.540 --> 0:34:04.410
<v S1>don't feel thankful for? But no, we should be thankful for?

0:34:04.440 --> 0:34:06.120
<v S1>Isn't that disingenuous?

0:34:06.750 --> 0:34:09.390
<v S2>Well, I got an answer two ways. First, I think

0:34:09.390 --> 0:34:13.680
<v S2>first Thessalonians 518 provides the basic answer give thanks in

0:34:13.680 --> 0:34:16.620
<v S2>all circumstances, for this is God's will for you in

0:34:16.620 --> 0:34:19.410
<v S2>Christ Jesus. Now that suggests we can choose how we

0:34:19.410 --> 0:34:24.239
<v S2>respond in spite of our physical or emotional circumstances. But second,

0:34:24.239 --> 0:34:27.030
<v S2>then I'm reminded of Paul's second letter to the Corinthians.

0:34:27.030 --> 0:34:29.370
<v S2>Paul gave a general principle in chapter one he says,

0:34:29.370 --> 0:34:31.350
<v S2>praise be to the God and Father of our Lord

0:34:31.350 --> 0:34:34.920
<v S2>Jesus Christ, the father of compassion, the God of all comfort,

0:34:34.920 --> 0:34:37.860
<v S2>who comforts us in all our troubles, so that we

0:34:37.860 --> 0:34:40.530
<v S2>can comfort those in any trouble with the comfort we

0:34:40.530 --> 0:34:43.230
<v S2>ourselves have received from God. And then later in the book,

0:34:43.230 --> 0:34:45.630
<v S2>in chapter seven, he explains how he was able to

0:34:45.630 --> 0:34:49.200
<v S2>move from despair to comfort and thanksgiving. He says, when

0:34:49.200 --> 0:34:51.750
<v S2>he came into Macedonia, we had no rest. We were

0:34:51.750 --> 0:34:55.320
<v S2>harassed on every turn, fierce without. But God, who comforts

0:34:55.320 --> 0:34:58.259
<v S2>the downcast, comforted us by the coming of Titus, and

0:34:58.260 --> 0:35:00.480
<v S2>not only by his coming, but also by the comfort

0:35:00.480 --> 0:35:02.310
<v S2>you'd given him. Now all that to say, I think

0:35:02.310 --> 0:35:04.770
<v S2>God wants us to be thankful for all things. That

0:35:04.770 --> 0:35:07.980
<v S2>doesn't mean such thanks comes automatically, but we start by

0:35:07.980 --> 0:35:11.610
<v S2>remembering God does work all things together for good, even

0:35:11.610 --> 0:35:13.859
<v S2>when those all things might not in and of themselves

0:35:13.860 --> 0:35:16.230
<v S2>be good. And we can be honest with God about

0:35:16.230 --> 0:35:18.660
<v S2>our struggles. We can ask him to bring someone along

0:35:18.660 --> 0:35:21.270
<v S2>who can help us remember to be thankful by helping

0:35:21.270 --> 0:35:23.640
<v S2>us look beyond ourselves and see the beauty and joy

0:35:23.640 --> 0:35:24.930
<v S2>in life around us.

0:35:24.960 --> 0:35:27.540
<v S1>And our last question for this segment comes from Steve.

0:35:27.540 --> 0:35:30.480
<v S1>He says, I'm interested in getting a Bible timeline from

0:35:30.480 --> 0:35:33.270
<v S1>creation all the way to the start of the church age,

0:35:33.270 --> 0:35:36.630
<v S1>and I have resource various outlines and found some agree

0:35:36.630 --> 0:35:40.589
<v S1>closely like the creation date, but others vary widely. The

0:35:40.590 --> 0:35:43.110
<v S1>birth of Abraham, for example. The question is who do

0:35:43.110 --> 0:35:47.100
<v S1>I trust? Does Moody have a resource that dates creation, Noah,

0:35:47.100 --> 0:35:50.160
<v S1>the flood, the Tower of Babel, Abraham, etc.?

0:35:51.190 --> 0:35:53.590
<v S2>I mean, I understand the frustration because there are so

0:35:53.590 --> 0:35:57.040
<v S2>many different chronologies out there. I've personally not found one

0:35:57.040 --> 0:35:59.830
<v S2>source I can agree with completely, but I can recommend

0:35:59.830 --> 0:36:02.560
<v S2>two books I found helpful. The first one is called

0:36:02.560 --> 0:36:06.279
<v S2>Chronological and Background Charts of the Old Testament, and it

0:36:06.280 --> 0:36:09.399
<v S2>was written by John Walton, and the second is chronological

0:36:09.400 --> 0:36:13.150
<v S2>and background charts of the New Testament by H. Wayne House.

0:36:13.150 --> 0:36:16.570
<v S2>Now both are published by Zondervan. They're both available on Amazon,

0:36:16.570 --> 0:36:18.969
<v S2>and I found both of them very helpful in terms

0:36:18.969 --> 0:36:22.450
<v S2>of providing basic information that helps me date things and

0:36:22.450 --> 0:36:23.259
<v S2>put them in place.

0:36:23.260 --> 0:36:25.840
<v S1>Well, as always, it's a fun trip through these questions.

0:36:25.840 --> 0:36:28.180
<v S1>And by the way, I promised I'd share our email address.

0:36:28.180 --> 0:36:30.820
<v S1>If you'd like to get a question to Charlie, here's

0:36:30.820 --> 0:36:35.980
<v S1>how to do it. The land and the book@moody.edu. That's simple.

0:36:35.980 --> 0:36:40.359
<v S1>The land and the book@moody.edu. We'll look forward to getting

0:36:40.360 --> 0:36:43.780
<v S1>your question. Well, the program has more yet to come.

0:36:43.780 --> 0:37:00.210
<v S1>It's Charlie's devotional right here. Next. What's that old line?

0:37:00.239 --> 0:37:04.140
<v S1>The rain in Spain stays mainly in the plain. Well,

0:37:04.140 --> 0:37:06.540
<v S1>welcome back to the land in the book where. Charlie,

0:37:06.540 --> 0:37:10.020
<v S1>your devotional has to do with weather bulletins and rain.

0:37:10.050 --> 0:37:10.800
<v S1>Is that correct?

0:37:11.010 --> 0:37:14.370
<v S2>That's right. We're continuing that series on weather bulletins from

0:37:14.370 --> 0:37:16.590
<v S2>the Bible. And today we're looking at rain.

0:37:16.590 --> 0:37:19.080
<v S1>Okay, but we're not going to Spain at all. We're

0:37:19.080 --> 0:37:21.060
<v S1>headed to Deuteronomy chapter 11. Right.

0:37:21.060 --> 0:37:21.900
<v S2>That's exactly.

0:37:21.900 --> 0:37:25.410
<v S1>Right. Okay. We'll get to that devotional and its implications

0:37:25.410 --> 0:37:27.780
<v S1>for you and me after we hear this Holy Land

0:37:27.780 --> 0:37:29.100
<v S1>experience testimony.

0:37:33.260 --> 0:37:37.430
<v S5>I had the wonderful experience of visiting the Holy Land.

0:37:37.940 --> 0:37:43.250
<v S5>I cannot express how much it meant to me just

0:37:43.250 --> 0:37:46.730
<v S5>to walk the streets and just to go to places

0:37:47.000 --> 0:37:49.520
<v S5>that are so familiar in the Bible.

0:37:49.520 --> 0:37:55.460
<v S6>The Bible truly come alive to me. After visiting Israel,

0:37:55.850 --> 0:38:00.200
<v S6>the Dead Sea was one of my favorite spot the

0:38:00.200 --> 0:38:05.270
<v S6>garden tombs. Oh, I love that. Mount Olive was wonderful.

0:38:05.270 --> 0:38:10.819
<v S6>I mean so many places to enjoy and to see.

0:38:10.850 --> 0:38:15.830
<v S6>My desire is to return again. I'm now in school

0:38:16.010 --> 0:38:19.520
<v S6>doing a degree and as soon as I finish.

0:38:19.520 --> 0:38:22.520
<v S5>That will be my place of giving myself a tree

0:38:22.520 --> 0:38:26.600
<v S5>to visit Holy Land again with my granddaughter. Anybody who

0:38:26.600 --> 0:38:29.270
<v S5>have the opportunity to do this should do it and

0:38:29.270 --> 0:38:32.450
<v S5>enjoy to the best of their ability. God bless you

0:38:32.450 --> 0:38:35.029
<v S5>and thanks for sharing. Your program have been a blessing

0:38:35.060 --> 0:38:37.940
<v S5>to my heart daily as I sit at work and

0:38:37.940 --> 0:38:39.049
<v S5>listen to you.

0:38:40.880 --> 0:38:43.460
<v S1>All right, Charlie, I have my, uh, rain boots on

0:38:43.460 --> 0:38:46.969
<v S1>my umbrella at the side. Ready to go for your devotional.

0:38:46.969 --> 0:38:47.780
<v S1>Take it away.

0:38:47.960 --> 0:38:50.630
<v S2>Uh, thanks, John. I'm glad you're carrying that umbrella, because

0:38:50.630 --> 0:38:54.950
<v S2>I am starting today's devotional by describing two unusual occurrences.

0:38:55.130 --> 0:38:58.940
<v S2>For the first, imagine a sudden August storm descending on

0:38:58.940 --> 0:39:02.390
<v S2>a city along the coast. As rain pours down, residents

0:39:02.390 --> 0:39:07.130
<v S2>spot a waterspout whirling ominously just off shore. Now, while

0:39:07.130 --> 0:39:09.680
<v S2>that might not be too unusual if you live in Florida,

0:39:09.680 --> 0:39:13.730
<v S2>this took place in Haifa, Israel. One resident who posted

0:39:13.730 --> 0:39:16.340
<v S2>a video of the waterspout said the end of the

0:39:16.340 --> 0:39:20.120
<v S2>world has come to Haifa. The second occurrence took place

0:39:20.120 --> 0:39:22.340
<v S2>years ago when I was with a group of students

0:39:22.340 --> 0:39:25.430
<v S2>at Yarden. Neat! The baptismal site near the southern end

0:39:25.430 --> 0:39:28.550
<v S2>of the Sea of Galilee in June. There were dark

0:39:28.550 --> 0:39:30.950
<v S2>clouds in the sky, but I assured our group not

0:39:30.950 --> 0:39:34.850
<v S2>to worry. It never rains in Israel. In June. About then,

0:39:34.850 --> 0:39:37.370
<v S2>the sky opened up and a torrent of rain soaked

0:39:37.370 --> 0:39:40.580
<v S2>all of us before we could make it inside. Later

0:39:40.580 --> 0:39:42.980
<v S2>there I talked with a 70 something kibbutz Nick, who

0:39:42.980 --> 0:39:45.320
<v S2>worked at the site, and I asked him about the rain,

0:39:45.320 --> 0:39:47.839
<v S2>and he said, I've lived in Israel all my life.

0:39:47.840 --> 0:39:51.230
<v S2>I've never seen it rain here in June. What made

0:39:51.230 --> 0:39:54.620
<v S2>both of these events so memorable was their uniqueness. While

0:39:54.620 --> 0:39:57.890
<v S2>I learned never to say never, the reality is that

0:39:57.890 --> 0:40:01.279
<v S2>Israel has a mediterranean type climate that's more like Southern

0:40:01.280 --> 0:40:04.969
<v S2>California than like the rest of the United States. Generally,

0:40:04.969 --> 0:40:08.210
<v S2>they experience a rainy season from October through April and

0:40:08.210 --> 0:40:11.660
<v S2>a dry season from May through September. Each season can

0:40:11.660 --> 0:40:14.600
<v S2>extend for a longer or shorter time, depending on when

0:40:14.600 --> 0:40:17.420
<v S2>the rains start and stop. The Bible refers to those

0:40:17.420 --> 0:40:19.969
<v S2>as the early rains and the latter rains, but in

0:40:19.969 --> 0:40:24.440
<v S2>general the pattern is predictable. Moses provided the first long

0:40:24.440 --> 0:40:27.680
<v S2>range weather forecast for the children of Israel as they

0:40:27.680 --> 0:40:30.560
<v S2>were preparing to enter the Promised Land. Those who had

0:40:30.560 --> 0:40:33.710
<v S2>been born in Egypt or during Israel's time in the wilderness,

0:40:33.710 --> 0:40:36.890
<v S2>had no experience with the meteorology of this new land.

0:40:36.920 --> 0:40:38.989
<v S2>They had always lived in a desert where they got

0:40:38.989 --> 0:40:41.509
<v S2>water either from the Nile River or from the wells

0:40:41.510 --> 0:40:45.140
<v S2>and wadis in Sinai. Moses explained what was in store

0:40:45.140 --> 0:40:47.960
<v S2>for them in Deuteronomy 11. The land you're about to

0:40:47.960 --> 0:40:49.910
<v S2>enter to take over is not like the land of

0:40:49.910 --> 0:40:52.730
<v S2>Egypt from which you've come, where you planted your seed

0:40:52.730 --> 0:40:55.430
<v S2>and irrigated it by foot, as in a vegetable garden.

0:40:55.430 --> 0:40:58.070
<v S2>But the land you're crossing the Jordan to take possession

0:40:58.070 --> 0:41:00.680
<v S2>of is a land of mountains and valleys that drinks

0:41:00.680 --> 0:41:04.160
<v S2>rain from heaven. And if they remain faithful to God,

0:41:04.160 --> 0:41:06.980
<v S2>he promised to send rain on your land in its season,

0:41:06.980 --> 0:41:09.680
<v S2>both the early and late rain, so that you may

0:41:09.680 --> 0:41:14.030
<v S2>gather in your grain, new wine and oil, rain from heaven,

0:41:14.030 --> 0:41:16.819
<v S2>rain that would begin in the fall and extend through

0:41:16.820 --> 0:41:19.759
<v S2>the winter into the spring. But with that promise came

0:41:19.760 --> 0:41:22.940
<v S2>a warning. If the people chose to disobey God, he

0:41:22.940 --> 0:41:25.370
<v S2>threatened to shut the heavens so that it will not

0:41:25.370 --> 0:41:28.190
<v S2>rain in the ground, will yield no produce, and you

0:41:28.190 --> 0:41:30.890
<v S2>will soon perish from the good land the Lord is

0:41:30.890 --> 0:41:34.790
<v S2>giving you. Water is essential for life, and God's supply

0:41:34.790 --> 0:41:39.110
<v S2>from heaven would be dependent on Israel's faithfulness. Perhaps that's

0:41:39.110 --> 0:41:41.540
<v S2>why so much of the Bible revolves around the issue

0:41:41.540 --> 0:41:45.320
<v S2>of rain, or the lack thereof. With the crazy exceptions

0:41:45.320 --> 0:41:48.350
<v S2>I mentioned at the beginning, the weather is fairly predictable

0:41:48.350 --> 0:41:51.110
<v S2>in Israel, at least in the summer, even when it

0:41:51.110 --> 0:41:53.270
<v S2>might look like rain. At the start of the day,

0:41:53.270 --> 0:41:56.390
<v S2>the clouds vanish as the sun rises in the sky.

0:41:56.540 --> 0:42:00.410
<v S2>That's why Solomon compared someone who promises much but doesn't

0:42:00.410 --> 0:42:04.910
<v S2>deliver to clouds and wind without rain. And Jesus's half

0:42:04.910 --> 0:42:08.360
<v S2>brother Jude warned against godless men whom he compared to

0:42:08.360 --> 0:42:12.680
<v S2>clouds without rain blown along by the wind. Those living

0:42:12.680 --> 0:42:15.890
<v S2>in Israel understood those summer clouds that looked promising but

0:42:15.890 --> 0:42:18.560
<v S2>never seemed to amount to anything. And that's why a

0:42:18.560 --> 0:42:21.830
<v S2>heavy rain or thunderstorm during the summer dry season makes

0:42:21.830 --> 0:42:25.280
<v S2>the news even today. But imagine how frightening it was

0:42:25.280 --> 0:42:28.520
<v S2>to those in Israel who experienced times when God turned

0:42:28.520 --> 0:42:32.540
<v S2>the weather forecast on its head. The Prophet Samuel's farewell

0:42:32.540 --> 0:42:34.969
<v S2>speech to Israel took place at the time of the

0:42:34.969 --> 0:42:38.570
<v S2>wheat harvest, which is in June during the dry season.

0:42:38.570 --> 0:42:41.359
<v S2>Knowing what you know now, listen to his interaction with

0:42:41.360 --> 0:42:44.540
<v S2>the people. Is it not wheat harvest? Now I will

0:42:44.540 --> 0:42:47.149
<v S2>call upon the Lord to send thunder and rain, and

0:42:47.150 --> 0:42:49.580
<v S2>you will realize what an evil thing you did in

0:42:49.580 --> 0:42:52.160
<v S2>the eyes of the Lord when you asked for a king.

0:42:52.460 --> 0:42:55.100
<v S2>Then Samuel called upon the Lord, and the same day

0:42:55.100 --> 0:42:57.739
<v S2>the Lord sent thunder and rain. So all the people

0:42:57.739 --> 0:43:00.500
<v S2>stood in awe of the Lord and of Samuel. The

0:43:00.500 --> 0:43:03.290
<v S2>people all said to Samuel, pray to the Lord your

0:43:03.290 --> 0:43:07.070
<v S2>God for your servant, so that we will not die. Oh,

0:43:07.070 --> 0:43:10.790
<v S2>and one final detail. That meeting took place in Gilgal,

0:43:10.790 --> 0:43:14.570
<v S2>near Jericho. While it might rain rarely up in the

0:43:14.570 --> 0:43:17.779
<v S2>hill country in June, it never rains in the lower

0:43:17.780 --> 0:43:20.660
<v S2>Jordan Valley at that time of year. No wonder the

0:43:20.660 --> 0:43:24.920
<v S2>people were frightened. Rain in the appropriate season was a

0:43:24.920 --> 0:43:28.370
<v S2>visible reminder of God's faithfulness. But when the people turned

0:43:28.370 --> 0:43:31.550
<v S2>from God, he threatened to withhold the rain. When Ahab

0:43:31.550 --> 0:43:34.460
<v S2>and Jezebel tried to replace the God of Israel with Baal,

0:43:34.489 --> 0:43:37.460
<v S2>God sent Elijah to announce as the Lord, the God

0:43:37.460 --> 0:43:39.940
<v S2>of Israel lives, whom I serve there will. Be neither

0:43:39.940 --> 0:43:42.910
<v S2>do nor rain in the next few years, except at

0:43:42.910 --> 0:43:45.939
<v S2>my word. And for the next three and a half years,

0:43:45.940 --> 0:43:50.350
<v S2>Israel experienced no rain about the same time as Elijah

0:43:50.350 --> 0:43:53.469
<v S2>was ministering to the northern Kingdom of Israel. The prophet

0:43:53.469 --> 0:43:56.529
<v S2>Joel was ministering to the southern kingdom of Judah, and

0:43:56.530 --> 0:44:00.100
<v S2>while he describes a devastating invasion of locusts, he also

0:44:00.100 --> 0:44:03.430
<v S2>alludes to a time of drought so severe that, quote,

0:44:03.430 --> 0:44:06.850
<v S2>the streams of water have dried up, as he describes

0:44:06.850 --> 0:44:09.640
<v S2>it in chapter one, verse 20. And then as he

0:44:09.640 --> 0:44:11.859
<v S2>looked beyond the time of judgment to a future time

0:44:11.860 --> 0:44:14.500
<v S2>of blessing, he describes that as a time when God

0:44:14.500 --> 0:44:18.070
<v S2>will send you abundant showers, both the early and the

0:44:18.070 --> 0:44:22.450
<v S2>latter rain as before, rain at the proper time and

0:44:22.450 --> 0:44:26.020
<v S2>in appropriate amounts, was a sign of God's blessing. But

0:44:26.020 --> 0:44:29.739
<v S2>Jesus used rain to reveal one additional truth. The religious

0:44:29.739 --> 0:44:32.170
<v S2>leaders in his day were telling people to love your

0:44:32.170 --> 0:44:36.070
<v S2>neighbor and hate your enemy. In contrast, Jesus told those

0:44:36.070 --> 0:44:39.279
<v S2>listening to love your enemies and pray for those who

0:44:39.280 --> 0:44:43.419
<v S2>persecute you. And to make his point. In Matthew 545,

0:44:43.450 --> 0:44:47.410
<v S2>Jesus reminded them of the example of God and the rain.

0:44:47.530 --> 0:44:51.700
<v S2>God sends rain on the righteous and the unrighteous. This

0:44:51.700 --> 0:44:54.940
<v S2>is often referred to as God's common grace, the unmerited

0:44:54.940 --> 0:44:58.900
<v S2>favor he extends to both believers and unbelievers alike. And

0:44:58.900 --> 0:45:02.260
<v S2>rain is a good illustration of this common grace. Now,

0:45:02.260 --> 0:45:04.120
<v S2>as you get ready to close up your umbrella and

0:45:04.120 --> 0:45:07.090
<v S2>head home, what lessons can you carry along with you?

0:45:07.480 --> 0:45:10.750
<v S2>Let me suggest two. First, just as God used the

0:45:10.750 --> 0:45:13.600
<v S2>rain in Israel to remind the nation of their need

0:45:13.600 --> 0:45:17.290
<v S2>to remain dependent on him, so God brings circumstances into

0:45:17.290 --> 0:45:20.470
<v S2>our lives to remind us of the same thing. You

0:45:20.469 --> 0:45:23.920
<v S2>might be experiencing your own time of spiritual drought. It

0:45:23.920 --> 0:45:27.550
<v S2>could be financial or physical or an emotional crisis. But

0:45:27.550 --> 0:45:30.250
<v S2>whatever the situation, it could be a wake up call

0:45:30.250 --> 0:45:33.580
<v S2>from God to remind you to return to him. Don't

0:45:33.580 --> 0:45:36.430
<v S2>wait until the crisis becomes greater. Go to him in

0:45:36.430 --> 0:45:39.700
<v S2>prayer today. And the second lesson is just as important

0:45:39.700 --> 0:45:43.360
<v S2>as the first. God wants us to reflect his character,

0:45:43.360 --> 0:45:46.569
<v S2>and one truth about God is that he loves the world.

0:45:46.600 --> 0:45:49.029
<v S2>How do we know? Well, he sent his son to

0:45:49.030 --> 0:45:52.300
<v S2>die for the world. But Jesus also said, God causes

0:45:52.300 --> 0:45:55.300
<v S2>the sun to shine on the righteous and the unrighteous,

0:45:55.300 --> 0:45:58.060
<v S2>and he brings the rain on both as well. If

0:45:58.060 --> 0:46:00.790
<v S2>you want to reflect God's character, then search out a

0:46:00.790 --> 0:46:04.420
<v S2>way today to demonstrate his love and care not only

0:46:04.420 --> 0:46:06.759
<v S2>to those who are part of God's family, but also

0:46:06.760 --> 0:46:09.130
<v S2>to those who are not. To borrow from the words

0:46:09.130 --> 0:46:12.670
<v S2>of the old gospel song, let's become showers of blessing

0:46:12.700 --> 0:46:15.130
<v S2>to everyone we meet today.

0:46:15.160 --> 0:46:19.060
<v S1>Thank you Charlie. Well, Weather Bulletins is the name that

0:46:19.060 --> 0:46:21.670
<v S1>Charlie has titled this devotional series been going on for

0:46:21.670 --> 0:46:24.430
<v S1>some time. You can hear them all as you head

0:46:24.430 --> 0:46:28.900
<v S1>to our website. The land and the book.org. Information there

0:46:28.900 --> 0:46:32.020
<v S1>about every program, every guest, all waiting for you. And

0:46:32.020 --> 0:46:34.960
<v S1>also our podcast. Check it all out at the land

0:46:34.960 --> 0:46:39.040
<v S1>and the book. Org. Well, our time is gone. We

0:46:39.040 --> 0:46:41.649
<v S1>want to say thank you for investing your time with us.

0:46:41.650 --> 0:46:44.590
<v S1>Thanks to the station for giving us a slot here.

0:46:44.590 --> 0:46:47.259
<v S1>Thank you to Dan Anderson for putting it all together.

0:46:47.260 --> 0:46:50.470
<v S1>To our host, Charlie Dyer, I'm John Geiger. The land

0:46:50.469 --> 0:46:52.870
<v S1>and the book is a production of Moody Radio, a

0:46:52.870 --> 0:46:54.880
<v S1>ministry of Moody Bible Institute.