WEBVTT - Hour 1: The Transforming Gospel

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<v S1>Why should Christians care about the Jewish people? More specifically,

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<v S1>why does Moody Bible Institute have such a long legacy

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<v S1>of opposing anti-Semitism? Stay with me and we'll talk about

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<v S1>that in just a moment. Hello, friends. Welcome to Open

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<v S1>Line with me, Michael Reidel. Nick, this is Moody Radio's

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<v S1>Bible study across America. As I said, I'm Michael Ray Dolnick.

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<v S1>I'm professor of Jewish studies and Bible, as well as

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<v S1>academic dean here at Moody Bible Institute. And I'm so

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<v S1>glad to be with you. Sitting around the radio kitchen

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<v S1>table where we're going to talk about your questions about

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<v S1>the Bible, God and the spiritual life. Now is the

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<v S1>time to call us. If you have a question, the

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<v S1>phone number is 75. The best time to get your

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<v S1>phone call in is right here at the start of

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<v S1>the program. And again, the phone number (877) 548-3675. I'm grateful

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<v S1>that to hear Haynes is here in the producer's chair.

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<v S1>Chris Segard is our tech guy. And, uh, tiara Will

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<v S1>tiara is not answering the phones today, but Karen Hendren

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<v S1>and others will be helping out over there with the phones. Again,

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<v S1>the phone number (877) 548-3675. Time to go. Get yourself a

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<v S1>cup of coffee. I've got mine right here. Thank you, Chris,

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<v S1>and open your Bible because we're going to study the

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<v S1>scriptures together. Now hopefully if you listen to Open Line

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<v S1>for the last few weeks, maybe a couple months, you will.

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<v S1>You're already aware that Moody Bible Institute is holding a

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<v S1>summit opposing Posing anti-Semitism right here at Moody in Chicago

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<v S1>on November 9th. I've been telling people that we're doing

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<v S1>this because of our long legacy at Moody, of standing

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<v S1>with the Jewish community. How so? Well, in the 1930s,

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<v S1>Moody Monthly magazine had editorials condemning the growing persecution of

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<v S1>Jewish people in Nazi Germany in the 1970s, when the

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<v S1>neo-Nazis wanted to march in the Jewish community of Skokie, Illinois.

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<v S1>Moody Bible Institute took out full page ads, standing with

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<v S1>the Jewish community and opposing this kind of anti-Semitic action

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<v S1>right in the big Chicago papers. That's what we did.

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<v S1>And now, with hatred of the Jewish people surging around

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<v S1>the world, and particularly here in the US, we've called

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<v S1>a summit opposing anti-Semitism to help followers of Jesus become

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<v S1>the first line of defense of our Jewish friends and neighbors.

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<v S1>The real question is, why is this so important to

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<v S1>Moody Bible Institute? It's not just me, it's Moody Bible

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<v S1>Institute that cares about this. And well, the answer to

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<v S1>the question of why is that? At Moody Bible Institute,

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<v S1>we want to always reflect the heart of God. Here's

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<v S1>what the scriptures say about God's heart for the Jewish people.

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<v S1>And I'm going to cite some passages that use the

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<v S1>term Israel. And the term that's used in these passages

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<v S1>is much broader than just the political nation state in

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<v S1>the Middle East. It's used of the people of Israel

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<v S1>anywhere they might be today. It's synonymous. When we talk

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<v S1>about Israel in these passages, it's synonymous with the Jewish people.

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<v S1>So what does God say about the Jewish people? Well,

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<v S1>first of all, God has given the Jewish people priority

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<v S1>among the nations. God calls Israel his firstborn, first born

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<v S1>in Exodus 422 it says, and you will say to Pharaoh,

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<v S1>this is what the Lord says. Israel is my firstborn son.

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<v S1>This isn't referring to chronology, because Israel wasn't the first Nation.

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<v S1>The Holman Bible Dictionary points out that the expression is

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<v S1>figurative for first priority. If the Jewish people remain a

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<v S1>priority to God, they should also be a priority for us. Second,

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<v S1>God loves the Jewish people forever. In Jeremiah 31 three,

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<v S1>God says to Israel, I have loved you with an

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<v S1>everlasting love. Therefore I have continued to extend faithful love

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<v S1>to you. This passage uses the Hebrew word which means

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<v S1>loyal love. It means unconditional love. It's similar to what

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<v S1>I would tell my sons when they were well. I

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<v S1>still tell them they're fully adult now, but I still

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<v S1>tell them. And I told them this very often when

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<v S1>they were children. I love you no matter what you do.

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<v S1>And sometimes I got a little annoying by reminding them

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<v S1>of that all the time. It was unconditional. And, uh,

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<v S1>the way I kind of lightened it up is I

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<v S1>would tell them, no matter what you do, even if

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<v S1>you break everything I've taught you and rooted for the

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<v S1>Red Sox, I still love you. Well, the truth of

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<v S1>it is, no matter what they will do or could

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<v S1>have done, I will love them. And it's not just

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<v S1>about what team you root for. I love them faithfully, loyally.

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<v S1>That's my obligation from God. And that's what God says

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<v S1>about his love for Israel. It is his faithful, loyal love,

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<v S1>no matter what Israel does. So God gives the Jewish

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<v S1>people a priority. He loves Jewish people. Third, God calls

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<v S1>the Jewish people his chosen servant. In Isaiah 41 eight,

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<v S1>God describes Israel like this but you, Israel, my servant Jacob,

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<v S1>whom I have chosen in verse nine he goes on

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<v S1>to say, you are my servant. I have chosen you

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<v S1>and not rejected you. God still has a special plan

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<v S1>for the Jewish people, which they have yet to fulfill completely.

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<v S1>But God has a plan for his servant Israel. Now

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<v S1>I can hear the objections. Israel didn't believe in Jesus

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<v S1>when he came, so God made the term Israel broader.

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<v S1>It now refers not to the Jewish people, the descendants

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<v S1>of Abraham, Isaac, and Jacob, but now it refers to

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<v S1>all followers of Jesus, Jewish or Gentile, the church, the

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<v S1>new Israel. Uh, nah. Read Romans 1128 and 29. It

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<v S1>recognizes Jewish people are opposed to the gospel. It says,

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<v S1>from the standpoint of the gospel, there are enemies for

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<v S1>your sake, not enemies of God, enemies to those proclaiming

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<v S1>the gospel. Uh, it's a strong term. They were opposed

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<v S1>to the gospel. But from the standpoint of God's choice,

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<v S1>there's that term again, the chosen people. From the standpoint

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<v S1>of God's choice, they are beloved for the sake of

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<v S1>the fathers. Because of the Abrahamic covenant, God remains faithful

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<v S1>to the Jewish people. They are beloved, for the gifts

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<v S1>and calling of God are irrevocable. Jewish people, despite not

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<v S1>believing the gospel, remained chosen, beloved, and called to serve God.

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<v S1>Now how should that affect us, the followers of Jesus? Well,

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<v S1>first of all, we need to keep bringing the good

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<v S1>news to Jewish people so they can come to know

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<v S1>him and experience his wonderful forgiveness. But we also need

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<v S1>to openly express our love for this people whom God loves.

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<v S1>We need to care for whom God cares for. We

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<v S1>need to stand for those people because of our concern

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<v S1>for God's heart. It's why we need to stand with

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<v S1>the Jewish people and oppose anti-Semitism. Because God loves the

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<v S1>Jewish people and opposes anti-Semitism. Please join us here in

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<v S1>Chicago on November 9th for this historic summit opposing anti-Semitism.

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<v S1>You can go to Open Line radio.org, click on the

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<v S1>banner about the summit and then come here, sign up.

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<v S1>Let the Jewish community know that followers of Jesus are

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<v S1>taking our stand as the first line of defense of

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<v S1>God's beloved Jewish people. Well, we're going to go to

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<v S1>the phones right now. Uh, God. God wants us to

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<v S1>have a heart for Jewish people. And it sounds like

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<v S1>something that I said spurred a question. So we're going

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<v S1>to speak with Bill in Urbana, Ohio, listening on the

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<v S1>Moody Radio app. Welcome to Open Line. Bill. How can

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<v S1>I help you today?

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<v S2>Hi, Michael. Thank you for taking my call. Um, so,

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<v S2>you know, as we go as Christians, we believe we've

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<v S2>been forgiven of our sins. So God doesn't punish us

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<v S2>when we sin. Our sin is punishment of itself, but

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<v S2>for nations. So, for instance, as we look at the

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<v S2>United States, as we see many times, we've turned away

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<v S2>and not followed God, does he punish nations for sins

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<v S2>or does he? In other words, does he? Does he

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<v S2>deal differently with nations as opposed to individuals?

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<v S1>Well, first of all, God does discipline us As individuals.

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<v S1>We you know, there you're right. There is no punishment

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<v S1>for followers of Jesus. There is no condemnation for those

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<v S1>of us who have put our trust in the good

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<v S1>news that Jesus died for us and rose again. No punishment.

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<v S1>There will never be punitive action taken by God against us,

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<v S1>but he will correct us. He will teach us. Sometimes

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<v S1>it's hard, the discipline that we have to go through.

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<v S1>But so let's. I like to distinguish between punishment and discipline.

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<v S1>We're never going to be punished, as you say, Bill,

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<v S1>but we will be corrected sometimes, not even with a problem.

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<v S1>He just wants us to walk closer and he'll. Because

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<v S1>discipline really just means discipling, uh, teaching us, uh, helping

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<v S1>us to follow more closely. So that's that's the beginning

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<v S1>in terms of nations, you know, we know that God

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<v S1>was going to destroy, uh, Nineveh. Yet, remember, Jonah had

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<v S1>to go sure. And proclaim. Yet 40 days and Nineveh

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<v S1>will be destroyed. Uh, God disciplined Israel. In fact, it

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<v S1>says in Isaiah 40 that she received, uh, double. But

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<v S1>that was discipline, but double for her sins. Uh, God

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<v S1>forgave Nineveh when they repented. All that's true. I think

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<v S1>the problem is that, uh, as we turn further away

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<v S1>from God, the likelihood of consequences for any nation, whether

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<v S1>it's Europe or anywhere, the consequences, um, become closer and closer.

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<v S1>But I can't speak categorically as to when or how,

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<v S1>and I always found it problematic when, you know, some

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<v S1>TV preacher will say, oh, the hurricane came and struck

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<v S1>Florida because somehow Florida was sinful, or that nine over

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<v S1>11 happened because of our sin, you know. Right. I

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<v S1>don't think we can. I don't want to become job's friends,

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<v S1>you know. To. To nations. Uh, I think. Why don't

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<v S1>we just pray for our nation and for all the

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<v S1>nations to open their hearts to the Lord? And. And

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<v S1>I'm praying for revival. And let me tell you something.

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<v S1>The further we get away from God, the greater opportunity

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<v S1>there is for revival. Uh, I'm. I'm seeing it. Young

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<v S1>people are becoming much more tender to things of the Lord.

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<v S1>And I think it's important that we keep praying for

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<v S1>our nation, that there that there will be open hearts

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<v S1>and that people will come to know him. So I

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<v S1>know that there are some believers praying for judgment. I'm

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<v S1>praying for repentance.

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<v S2>So Amen.

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<v S1>Okay, Bill.

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<v S2>Absolutely. Thank you Michael.

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<v S1>Yeah, thanks for your call. Really appreciate it. Uh, before

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<v S1>we go to the break, I want to mention that

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<v S1>we have a really terrific Bible study resource. You know,

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<v S1>because the Bible is not just a bunch of old texts.

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<v S1>It's God's masterpiece. It's his gift to us. We love it.

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<v S1>And sometimes it gets a little tedious reading the Bible

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<v S1>for some of us. We're like, ah, I don't want

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<v S1>to do it. You know, my friend Jim Coakley has

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<v S1>produced a book. It's called 14 Fresh Ways to Enjoy

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<v S1>the Bible. It's Moody Publishers enlightening. It's it's really a

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<v S1>great book. Jim teaches here at Moody Bible Institute for

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<v S1>a long time. He's a great Bible teacher. Uh, he

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<v S1>was on just last week with me or two weeks

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<v S1>ago with me talking about the book. It is a

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<v S1>great little book, and we want to send you a copy. Uh,

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<v S1>if you send a gift of any size, we so

0:13:28.900 --> 0:13:31.510
<v S1>appreciate every gift you send. And we want to say

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<v S1>thank you with this wonderful book. It's called 14 Fresh

0:13:35.500 --> 0:13:39.430
<v S1>Ways to Enjoy the Bible. Uh, it's won all sorts

0:13:39.429 --> 0:13:42.140
<v S1>of awards. It's a great little book. you'll get the

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<v S1>practical strategies that you need for reading the Bible to

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<v S1>keep it from becoming boring to you. It should never

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<v S1>be boring. So that's what I want to send you.

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<v S1>If for a gift of any size. If you'd like

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<v S1>to make that gift, go to Openline radio.org or call (888) 644-7122.

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<v S1>We're going to go to break now. When we come back,

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<v S1>we'll take more of your calls. This is open line

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<v S1>with Michael Melnick. Stay there. We're going to talk about

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<v S1>our Bible study across America. We'll continue in just a moment.

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<v S1>And we're back. This is open Line. My name is

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<v S1>Michael Ray Melnick. So glad to be with you for

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<v S1>our Bible study across America. We're studying the scriptures from

0:14:41.330 --> 0:14:44.480
<v S1>coast to coast. I'm so grateful that you're joining me. And,

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<v S1>you know, there are people that listen from overseas. I'm

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<v S1>I'm always amazed that there are people that will write

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<v S1>to me occasionally, will even call in from places as

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<v S1>far away as Japan, Israel, uh, all over the world,

0:14:57.680 --> 0:15:01.010
<v S1>people listen to open. I'm grateful for that. That's because

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<v S1>of the Moody Radio app. Easy to get the Moody

0:15:03.050 --> 0:15:05.810
<v S1>Radio app, and you can listen anywhere you are. Uh,

0:15:05.810 --> 0:15:07.490
<v S1>if you get the Moody Radio app and not just

0:15:07.490 --> 0:15:09.740
<v S1>Open Line, you can listen to all sorts of great

0:15:09.740 --> 0:15:13.490
<v S1>programming from Moody Radio. So check out the Moody Radio app,

0:15:13.490 --> 0:15:16.040
<v S1>put it on your smartphone and use it. It's it's

0:15:16.040 --> 0:15:19.700
<v S1>a great help and really a great way to keep

0:15:19.700 --> 0:15:28.190
<v S1>your mind renewed with godly, good, wholesome music and also

0:15:28.220 --> 0:15:34.850
<v S1>great programs, uh, across the Moody Network. Now, uh, I

0:15:34.850 --> 0:15:38.720
<v S1>do want to mention something. Uh, I'm. So I met

0:15:38.750 --> 0:15:42.190
<v S1>a whole bunch of kitchen table partners this past week

0:15:42.190 --> 0:15:44.260
<v S1>at Founders Week at Moody Bible Institute. We had a

0:15:44.260 --> 0:15:47.500
<v S1>great time at Founders Week. I did a couple of workshops.

0:15:47.500 --> 0:15:50.650
<v S1>People came. We asked, how many of you are kitchen

0:15:50.650 --> 0:15:53.740
<v S1>table partners? Whole bunch raised their hands. It's always great

0:15:53.740 --> 0:15:56.500
<v S1>to get to meet kitchen table partners. I so, so

0:15:56.500 --> 0:16:00.190
<v S1>appreciate it. Many of them were, uh, beyond that were

0:16:00.190 --> 0:16:03.880
<v S1>people who were regular listeners. And some people even said, well,

0:16:03.880 --> 0:16:07.420
<v S1>I'm not a kitchen table partner, but we give occasionally,

0:16:07.420 --> 0:16:09.580
<v S1>and I am so grateful for that. I'm grateful for

0:16:09.610 --> 0:16:13.990
<v S1>even just listening without giving. But if you feel blessed

0:16:13.990 --> 0:16:16.870
<v S1>by God, if you're growing, if it's helping you, uh,

0:16:16.870 --> 0:16:19.960
<v S1>we sure would appreciate it if you would join us, uh,

0:16:19.960 --> 0:16:24.700
<v S1>on this task of bringing open line to people so

0:16:24.700 --> 0:16:27.550
<v S1>they can understand their Bibles. Better understand the Lord. Better

0:16:27.550 --> 0:16:31.390
<v S1>walk closer with him. Uh, if you'd like to give

0:16:31.390 --> 0:16:34.780
<v S1>a gift, that's great, but we'd hope you would consider

0:16:34.780 --> 0:16:38.770
<v S1>becoming a partner. A monthly partner, become a kitchen table

0:16:38.770 --> 0:16:42.100
<v S1>partner by giving monthly to open line. One of the

0:16:42.100 --> 0:16:44.200
<v S1>things that we'll do is we'll send you a digital

0:16:44.230 --> 0:16:51.790
<v S1>Bible study. It's a audio exclusively designed for open line listeners.

0:16:51.790 --> 0:16:55.900
<v S1>All you have to do is click on that link

0:16:55.900 --> 0:16:58.060
<v S1>that comes in your email, and you get to hear

0:16:58.060 --> 0:17:02.290
<v S1>a Bible study every other week. And I was I

0:17:02.290 --> 0:17:05.440
<v S1>need to remind people, my friend Doctor William Washington, who's

0:17:05.590 --> 0:17:09.670
<v S1>everyone he meets, he says, your kitchen table partner, he's listening. Now,

0:17:09.670 --> 0:17:13.570
<v S1>what he says is give $30 a month if you'd like,

0:17:13.600 --> 0:17:16.090
<v S1>and then you get 50% off everything in the Moody

0:17:16.119 --> 0:17:21.609
<v S1>Publishers catalog. That's a terrific deal. So, uh, if you'd

0:17:21.609 --> 0:17:25.540
<v S1>like to give your gift or more specifically, become a

0:17:25.540 --> 0:17:32.710
<v S1>kitchen table partner, go to Open Line radio.org or call (888) 644-7122.

0:17:32.740 --> 0:17:36.590
<v S1>So appreciate it. Grateful that you'd even consider this. We're

0:17:36.590 --> 0:17:40.700
<v S1>going to talk to Linda in Chicago listening on Wmbi.

0:17:40.730 --> 0:17:42.890
<v S1>Welcome to Open Line, Linda. How can I help you?

0:17:42.920 --> 0:17:48.560
<v S3>Good morning. Hi. Good morning. Thank you. I'm confused because

0:17:48.560 --> 0:17:52.790
<v S3>throughout the Bible, many times we're exhorted to praise the

0:17:52.790 --> 0:17:55.910
<v S3>name of God or praise the name of Jesus. And

0:17:55.910 --> 0:17:59.689
<v S3>it just seems like that doesn't really encompass all God is.

0:17:59.720 --> 0:18:02.209
<v S3>Why just limit it to the name? Why mention the

0:18:02.210 --> 0:18:05.180
<v S3>name at all? Why not just praise God, praise Jesus?

0:18:05.210 --> 0:18:09.350
<v S1>Well, I think that's just a literary device to say,

0:18:09.350 --> 0:18:17.540
<v S1>because the name is to encompass the character of God. So, uh, Yahweh,

0:18:18.440 --> 0:18:21.380
<v S1>the name of God in the Old Testament that we

0:18:21.380 --> 0:18:24.740
<v S1>see all those times, you see the word Lord written with,

0:18:24.770 --> 0:18:29.450
<v S1>with small caps, you know, capital L and then small caps. Audie,

0:18:29.780 --> 0:18:35.639
<v S1>that's actually Yahweh and that's his name. And it means

0:18:35.640 --> 0:18:39.570
<v S1>the eternal one, basically. And so praise the Eternal One

0:18:39.570 --> 0:18:41.910
<v S1>is what it's saying when it says praise the name

0:18:41.910 --> 0:18:44.580
<v S1>of the Lord or the name of God. And then

0:18:44.580 --> 0:18:47.970
<v S1>the same thing. Praise the name of Jesus. Uh, what

0:18:48.000 --> 0:18:51.780
<v S1>are we doing? We're praising the one who is our salvation.

0:18:51.780 --> 0:18:55.920
<v S1>His name and bodies. Who he is. And so it's

0:18:55.920 --> 0:18:59.790
<v S1>just a literary device to say the name encompasses who

0:18:59.820 --> 0:19:03.810
<v S1>the person is, and that's why we should be praising them.

0:19:04.260 --> 0:19:07.470
<v S1>Is that clear to you? Is that okay?

0:19:08.760 --> 0:19:11.610
<v S3>Thank you. Yeah. It is. I, um.

0:19:12.150 --> 0:19:15.479
<v S1>I know I see that that on your questionnaire. I'm

0:19:15.480 --> 0:19:18.570
<v S1>reading your question now that songs do this. Yeah. That's

0:19:18.600 --> 0:19:21.240
<v S1>a good, you know, praise the name of Jesus. There's

0:19:21.240 --> 0:19:24.360
<v S1>songs like that. It's it's because the name embodies it.

0:19:24.359 --> 0:19:27.090
<v S1>Says it's sort of like acts four where it says

0:19:27.090 --> 0:19:30.270
<v S1>there is salvation in no other name. Well, it really

0:19:30.270 --> 0:19:36.520
<v S1>means in no other person, but the name embodies that person. Okay. Yeah.

0:19:36.730 --> 0:19:39.550
<v S3>It just seems like it's one step removed, but thank you.

0:19:39.550 --> 0:19:42.369
<v S3>I appreciate the examples you've given. I've written them down. Okay.

0:19:42.400 --> 0:19:44.080
<v S3>Thank you so much for your program. Sure.

0:19:44.080 --> 0:19:47.560
<v S1>Thank you for calling, Linda. Really appreciate it. Sure. Uh,

0:19:47.560 --> 0:19:50.980
<v S1>we're going to speak with Benita in Cicero, Illinois, listening

0:19:50.980 --> 0:19:54.610
<v S1>on our flagship WNYC. Welcome to Open Line, Benita. How

0:19:54.609 --> 0:19:55.600
<v S1>can I help you?

0:19:56.590 --> 0:20:01.090
<v S4>Good morning, Doctor Redlich. Um, my grandson is nine years old.

0:20:01.119 --> 0:20:03.520
<v S4>His name is Isaac. Has a question that I don't

0:20:03.550 --> 0:20:07.600
<v S4>know how to answer. Do animals have a soul? And

0:20:07.600 --> 0:20:09.550
<v S4>do they go to heaven when they die?

0:20:09.700 --> 0:20:14.560
<v S1>Well, animals have a neshama. Uh, that's the Hebrew word.

0:20:14.560 --> 0:20:18.700
<v S1>It means life. And obviously animals have life. And so

0:20:18.700 --> 0:20:22.600
<v S1>sometimes the word neshama is translated soul, but not, uh,

0:20:22.990 --> 0:20:25.359
<v S1>you know, there's these words that are used in the

0:20:25.359 --> 0:20:31.060
<v S1>Bible soul, spirit, mind, heart, all these different words. And

0:20:31.060 --> 0:20:34.550
<v S1>I like to call it that immaterial, eternal part of humanity.

0:20:34.580 --> 0:20:40.670
<v S1>Do animals have that? I don't know. Uh, it's. You know.

0:20:40.700 --> 0:20:43.340
<v S1>Are you asking me? Does every ant that you might

0:20:43.340 --> 0:20:51.470
<v S1>step on, does it have an eternal, immortal? Uh, not eternal,

0:20:51.470 --> 0:20:59.659
<v S1>but immortal. Immaterial part. Um, I'm. I'm skeptical of that.

0:20:59.690 --> 0:21:02.210
<v S1>I do see that in the new heavens and new earth.

0:21:02.210 --> 0:21:05.750
<v S1>There will be animals in Scripture. It says that. And

0:21:05.750 --> 0:21:10.190
<v S1>if that's the case, then will they be new, newly created,

0:21:10.190 --> 0:21:13.130
<v S1>or newly born animals that will be there? Or are

0:21:13.130 --> 0:21:17.659
<v S1>they resurrected animals? Uh, you know, I don't want to

0:21:17.660 --> 0:21:21.080
<v S1>say no. Uh, I think I'm just going to leave

0:21:21.080 --> 0:21:23.420
<v S1>that one up to God. I like what Don Cole,

0:21:23.450 --> 0:21:25.820
<v S1>who used to be the host of Open Line for many,

0:21:25.820 --> 0:21:28.340
<v S1>many years now with the Lord. He used to say, well,

0:21:28.340 --> 0:21:32.000
<v S1>when you when we get to heaven And we we

0:21:32.000 --> 0:21:37.130
<v S1>see the Lord. Uh, we may see, obviously, we'll see

0:21:37.130 --> 0:21:40.010
<v S1>our loved ones, but maybe we'll see our beloved pets.

0:21:40.040 --> 0:21:42.740
<v S1>Maybe just give a whistle, see who comes running. We'll

0:21:42.740 --> 0:21:47.270
<v S1>just never know. Uh, but at this one, I'm going

0:21:47.270 --> 0:21:53.060
<v S1>to mostly plead agnostic. I just don't know. Okay.

0:21:53.600 --> 0:21:55.490
<v S4>Thank you so much, Doctor Melnick.

0:21:55.520 --> 0:21:58.189
<v S1>Okay. Glad for your call. Thank you for that. We're

0:21:58.190 --> 0:22:01.100
<v S1>going to speak with Dennis in Indianapolis, Indiana. Listening on

0:22:01.100 --> 0:22:05.000
<v S1>WGN are welcome to Open Line. How can I help you, Dennis?

0:22:05.330 --> 0:22:09.500
<v S5>Thank you. Um, my question is, do we have prophets

0:22:09.500 --> 0:22:13.640
<v S5>in our world today like they did in biblical times?

0:22:14.030 --> 0:22:15.680
<v S1>What are you trying to do? Get me to walk

0:22:15.680 --> 0:22:18.020
<v S1>on landmines here? Is that what you're doing?

0:22:20.450 --> 0:22:22.040
<v S6>No, not at all.

0:22:22.070 --> 0:22:26.810
<v S1>Uh, every time this question comes up, uh, there are

0:22:26.840 --> 0:22:30.690
<v S1>there are people, brothers and sisters whom I love, who

0:22:30.690 --> 0:22:32.790
<v S1>get mad at me. And they write letters and they

0:22:32.820 --> 0:22:34.710
<v S1>want they write to the president of Moody and said,

0:22:34.740 --> 0:22:39.179
<v S1>take this guy off the air. And let me just say,

0:22:39.960 --> 0:22:42.450
<v S1>let's just there are people who will agree with me

0:22:42.450 --> 0:22:46.170
<v S1>and people who will disagree with me. We can still

0:22:46.170 --> 0:22:50.640
<v S1>love each other. Okay. This is not a good guy. Yeah. Okay.

0:22:50.640 --> 0:22:53.550
<v S1>So I didn't mean to. No, no, I know you

0:22:53.550 --> 0:22:57.330
<v S1>didn't mean anything. Dennis. That's totally fine. It's fine. You

0:22:57.330 --> 0:22:59.490
<v S1>know what it is? It's just that people get mad

0:22:59.490 --> 0:23:01.830
<v S1>at me about this. I'm surprised it gets so hot

0:23:01.830 --> 0:23:03.419
<v S1>about it, but.

0:23:03.450 --> 0:23:06.629
<v S5>Oh, wow. I didn't realize that. I am sorry to

0:23:06.660 --> 0:23:07.260
<v S5>hear that.

0:23:07.290 --> 0:23:10.170
<v S1>No. Well, it's not you. I don't expect that of you.

0:23:10.170 --> 0:23:12.750
<v S1>It's just that I'm always amazed about the letters I get.

0:23:12.750 --> 0:23:14.369
<v S1>So let me just tell you what the answer is.

0:23:14.730 --> 0:23:16.320
<v S1>First of all, the first answer is we're not going

0:23:16.350 --> 0:23:19.500
<v S1>to get mad at each other about this. We're. If

0:23:19.500 --> 0:23:23.490
<v S1>you're listening, uh, we're just going to say people can

0:23:23.490 --> 0:23:25.859
<v S1>follow the scriptures and try to understand it with the

0:23:25.859 --> 0:23:29.439
<v S1>best conscience they have. And if you feel differently, God

0:23:29.440 --> 0:23:33.370
<v S1>bless you. It's okay. Uh, the second thing is, when

0:23:33.369 --> 0:23:37.600
<v S1>I look at Scripture, it says that the church is

0:23:37.600 --> 0:23:41.020
<v S1>built upon the foundation of the apostles and prophets. And

0:23:41.020 --> 0:23:45.010
<v S1>it's talking there about New Testament prophets. Uh, the reason

0:23:45.010 --> 0:23:47.979
<v S1>I know that, because that's in Ephesians 220. Then in

0:23:47.980 --> 0:23:52.419
<v S1>the next chapter, it talks about apostles and prophets again,

0:23:52.420 --> 0:23:55.000
<v S1>and it talks about them presently. So I know he's

0:23:55.000 --> 0:23:58.810
<v S1>talking about, uh, at the time that Paul was writing

0:23:58.810 --> 0:24:03.040
<v S1>that those who were apostles and prophets. And why is

0:24:03.040 --> 0:24:07.930
<v S1>that significant? Because they're no longer are apostles. Apostles had

0:24:07.930 --> 0:24:13.300
<v S1>to testify of the resurrected Lord. That's why they were

0:24:13.300 --> 0:24:17.109
<v S1>the foundation of the church. And there is no one

0:24:17.109 --> 0:24:20.530
<v S1>that can do that today. There are no apostles. It's

0:24:20.530 --> 0:24:23.560
<v S1>one of the gifts that pretty much everyone agrees that

0:24:23.560 --> 0:24:29.629
<v S1>the office of apostle with that gift has been rendered inoperative.

0:24:30.770 --> 0:24:34.340
<v S1>On the other hand, profits are linked with them. So

0:24:34.340 --> 0:24:39.140
<v S1>it seems to me that the foundation has been laid.

0:24:39.170 --> 0:24:41.899
<v S1>They are no longer our profits. There's guidelines for the

0:24:41.900 --> 0:24:46.700
<v S1>profits when they existed. First Corinthians 12 through 14. But

0:24:46.700 --> 0:24:50.900
<v S1>when you look at First Corinthians 13, it says, uh,

0:24:50.900 --> 0:24:55.700
<v S1>prophecy shall be done away. The dispute is when but

0:24:56.000 --> 0:24:58.430
<v S1>it's clear that prophecy will be done away. I like

0:24:58.430 --> 0:25:02.000
<v S1>to think that prophets today, that office has been done away,

0:25:02.000 --> 0:25:05.360
<v S1>and the idea of visions and dreams, and not that

0:25:05.359 --> 0:25:08.300
<v S1>I discount dreams. I still think God can speak to

0:25:08.330 --> 0:25:09.980
<v S1>us through a dream. He can speak to us with

0:25:09.980 --> 0:25:13.850
<v S1>an audible voice. All I'm saying is that office of prophet,

0:25:13.850 --> 0:25:18.469
<v S1>that person that always speaks the truth, 100% accurate revelation

0:25:18.470 --> 0:25:21.649
<v S1>from God that that doesn't seem to be operative today.

0:25:21.650 --> 0:25:25.070
<v S1>Joel 228 through 32 seems to say that it will

0:25:25.100 --> 0:25:28.500
<v S1>be reinstated during the day of the Lord during the

0:25:28.500 --> 0:25:33.720
<v S1>tribulation period. And so then it will be back. Now

0:25:33.720 --> 0:25:37.139
<v S1>it's gone. But it was there in the foundation of

0:25:37.140 --> 0:25:40.619
<v S1>the church. That's how I understand it. Thanks for your call, Dennis.

0:25:40.650 --> 0:25:42.510
<v S1>We're going to come back with the mailbag in just

0:25:42.510 --> 0:25:45.420
<v S1>a moment to hear is dragging it in. So get

0:25:45.420 --> 0:25:49.679
<v S1>ready for the Febc mailbag. This is Michael Ray Dolnick.

0:25:49.710 --> 0:26:05.730
<v S1>You're listening to Open Line. I'll be right back. Welcome

0:26:05.730 --> 0:26:08.459
<v S1>back to Open Line. I am so grateful that the

0:26:08.460 --> 0:26:12.240
<v S1>Far Eastern Broadcasting Company partners with Open Line to bring

0:26:12.240 --> 0:26:17.790
<v S1>you the weekly Febc mailbag. It's a terrific organization, Far

0:26:17.790 --> 0:26:21.060
<v S1>Eastern Broadcasting Company. They bring the good news to people

0:26:21.060 --> 0:26:24.180
<v S1>through media, but also through personal touch. I think it's

0:26:24.180 --> 0:26:28.800
<v S1>really important to have real live engagement when we present

0:26:28.800 --> 0:26:32.250
<v S1>the gospel, and they do that both of those things

0:26:32.250 --> 0:26:37.350
<v S1>through media, through technology, but also through personal engagement. Check

0:26:37.380 --> 0:26:42.119
<v S1>out the Febc podcast. It's called Until All Have Heard.

0:26:42.119 --> 0:26:49.619
<v S1>You can find it by going to Febc dawg. That's febc.org.

0:26:49.619 --> 0:26:53.850
<v S1>Joining me right now to to hear a Haynes who

0:26:53.850 --> 0:26:56.580
<v S1>is sitting in for Trish today. I'm so glad you're

0:26:56.580 --> 0:26:58.229
<v S1>here Tyra. Happy to.

0:26:58.230 --> 0:26:59.490
<v S7>Be here. Thank you Michael.

0:26:59.520 --> 0:27:04.230
<v S1>Yeah. And now we've got the mailbag. Trish may not

0:27:04.230 --> 0:27:07.380
<v S1>be here, but the mailbag, the questions keep coming in.

0:27:07.380 --> 0:27:09.990
<v S1>So you've got it today. What? And you're going to

0:27:09.990 --> 0:27:13.470
<v S1>just pick the questions you want. So people ask me,

0:27:13.740 --> 0:27:15.450
<v S1>how do I get my question on the air when

0:27:15.450 --> 0:27:18.300
<v S1>I mail it in? You need to convince to hear.

0:27:18.300 --> 0:27:21.090
<v S1>And Tricia and whoever is the producer, I don't pick them.

0:27:21.090 --> 0:27:25.720
<v S7>So Thank you. Yes. If you email, if you email

0:27:25.720 --> 0:27:28.390
<v S7>the show, we will go through them. Tricia goes through

0:27:28.390 --> 0:27:31.990
<v S7>them and and chooses some each Saturday. Yeah. And then

0:27:31.990 --> 0:27:34.000
<v S7>we get to as many as we can. Yeah.

0:27:34.030 --> 0:27:36.040
<v S1>Now, the thing to know is that the best way

0:27:36.040 --> 0:27:38.710
<v S1>to go and get that email to us really is

0:27:38.710 --> 0:27:42.670
<v S1>by going to open Line radio.org. There's a link there.

0:27:42.670 --> 0:27:46.300
<v S1>It says ask Michael a question. Put it in and

0:27:46.300 --> 0:27:48.310
<v S1>it shows up in Tricia's email. So you don't have

0:27:48.310 --> 0:27:49.870
<v S1>to email the program. What you have to do is

0:27:49.869 --> 0:27:52.960
<v S1>click on Ask Michael a question and fill out the form.

0:27:52.960 --> 0:27:55.960
<v S1>And then we're we're good to go. Okay. Let's let's

0:27:55.960 --> 0:27:56.830
<v S1>get started.

0:27:56.859 --> 0:27:59.979
<v S7>Thank you. Our first question for today is from Mike

0:27:59.980 --> 0:28:06.369
<v S7>in Idaho listening through KMBC. He refers to Genesis chapter 36,

0:28:06.369 --> 0:28:10.869
<v S7>verse 31. He says, it seems to have been long

0:28:10.869 --> 0:28:13.630
<v S7>after the time of Moses and the reference that the

0:28:13.630 --> 0:28:18.430
<v S7>kings ruled before Israel. And the kings don't seem to

0:28:18.460 --> 0:28:23.030
<v S7>correspond with Moses writing this passage. Can you give some

0:28:23.030 --> 0:28:25.940
<v S7>clarity on that passage for Michael?

0:28:25.970 --> 0:28:30.350
<v S1>It says in Genesis 36 to 131, these are the

0:28:30.350 --> 0:28:34.040
<v S1>kings who ruled in the land of Edom before any

0:28:34.040 --> 0:28:39.470
<v S1>king ruled over the Israelites, which sounds like by the

0:28:39.470 --> 0:28:44.150
<v S1>time that was put in there, there were kings over

0:28:44.150 --> 0:28:47.870
<v S1>the Israelites. And, you know, some people have used this

0:28:47.870 --> 0:28:55.640
<v S1>to defend the documentary hypothesis that the Torah, the five

0:28:55.670 --> 0:28:59.150
<v S1>books of Moses, the the Pentateuch, different names that we

0:28:59.180 --> 0:29:03.110
<v S1>call it, sort of evolved gradually that there was a

0:29:03.140 --> 0:29:08.720
<v S1>yahwist document J the old from German j is pronounced

0:29:08.720 --> 0:29:11.719
<v S1>like a ja the after the name of God, the

0:29:11.720 --> 0:29:15.890
<v S1>yahwist document. And then there's the elohist document that the

0:29:15.890 --> 0:29:18.560
<v S1>different names of God then got merged together like a

0:29:18.560 --> 0:29:22.440
<v S1>great big blanket. You know that you're sewing patchwork together.

0:29:23.100 --> 0:29:30.480
<v S1>And then there was the priestly document and finally the deuteronomist.

0:29:30.480 --> 0:29:36.180
<v S1>So they call it jedp. And they think it evolved

0:29:36.180 --> 0:29:40.680
<v S1>over time. And maybe by the seventh century, we've we've

0:29:40.680 --> 0:29:44.940
<v S1>got the deuteronomist. And then finally, just before the destruction

0:29:44.940 --> 0:29:48.900
<v S1>of the temple, we've got the priestly document. And that's

0:29:48.900 --> 0:29:52.410
<v S1>how the Torah evolved. There are a lot of reasons

0:29:52.410 --> 0:29:54.750
<v S1>to say the Torah didn't evolve, but this is one

0:29:54.750 --> 0:29:58.740
<v S1>of the verses that's cited say, oh, look, it's very late. Uh,

0:29:58.740 --> 0:30:02.190
<v S1>there are lots of good reasons not to believe in

0:30:02.190 --> 0:30:06.570
<v S1>the documentary hypothesis. The Bible says that Moses wrote it.

0:30:06.570 --> 0:30:09.360
<v S1>Jesus said Moses wrote it. I kind of trust Jesus

0:30:09.360 --> 0:30:14.460
<v S1>more than I do 19th century German, uh, biblical scholars. Uh,

0:30:14.700 --> 0:30:19.090
<v S1>the thing is, I think they misunderstand some issues, and

0:30:19.090 --> 0:30:20.920
<v S1>one of the things they make a big deal about

0:30:20.920 --> 0:30:23.620
<v S1>is that there's different names of God used in different passages,

0:30:23.620 --> 0:30:25.930
<v S1>and then they just say, well, but there are other

0:30:25.930 --> 0:30:31.270
<v S1>passages where both names of God, Yahweh and Elohim are used. Well,

0:30:31.270 --> 0:30:35.020
<v S1>those are kind of conflated passages. How about we just

0:30:35.020 --> 0:30:37.120
<v S1>say that there was one author who uses the name

0:30:37.120 --> 0:30:40.810
<v S1>of God in different ways because of the content of

0:30:40.810 --> 0:30:45.520
<v S1>his material? I think that's the best, the best way

0:30:45.520 --> 0:30:47.470
<v S1>of looking at it. But these verses, how do we

0:30:47.500 --> 0:30:51.220
<v S1>deal with them like Genesis 3631? Because it sounds like

0:30:51.220 --> 0:30:54.340
<v S1>there are already kings in Israel. I'll give you another example,

0:30:54.340 --> 0:30:56.860
<v S1>and then I'll try and give you my explanation in

0:30:56.860 --> 0:31:02.890
<v S1>Genesis 14. It says that Abraham pursued lot when he

0:31:02.890 --> 0:31:06.880
<v S1>was kidnapped all the way up to the city of Dan,

0:31:06.880 --> 0:31:10.480
<v S1>and then further towards Syria, but he went to the

0:31:10.480 --> 0:31:13.630
<v S1>city of Dan. The problem is, Dan wasn't named Dan

0:31:13.630 --> 0:31:18.530
<v S1>until the Israelite conquest. Way after Abraham Before that it

0:31:18.530 --> 0:31:22.310
<v S1>was called Laish. So why in the world does Moses

0:31:22.340 --> 0:31:26.060
<v S1>call it Dan when it's not Dan yet? Well, the

0:31:26.060 --> 0:31:29.720
<v S1>answer is. And there's a great prophet Master's Seminary, where

0:31:29.720 --> 0:31:34.040
<v S1>John MacArthur was the president. Uh, he wrote a book. Uh,

0:31:34.370 --> 0:31:38.510
<v S1>not a book. An article. Uh, his name was Michael Grisanti.

0:31:38.540 --> 0:31:41.209
<v S1>He's a great Old Testament scholar, loves the word of God,

0:31:41.240 --> 0:31:44.870
<v S1>believes it, believes Moses wrote this. But as the Torah

0:31:44.870 --> 0:31:51.320
<v S1>was being copied from generation to generation before the close

0:31:51.320 --> 0:31:54.530
<v S1>of the biblical canon, before the Torah was before the

0:31:54.530 --> 0:31:57.230
<v S1>Bible was closed, while there were still prophets, people like

0:31:57.230 --> 0:32:02.210
<v S1>Ezra writing, and Isaiah. During that period of time, there

0:32:02.210 --> 0:32:06.110
<v S1>might have been a scribe like Ezra who is copying

0:32:06.110 --> 0:32:10.100
<v S1>the Torah. Now remember, he's a biblical author and he

0:32:10.100 --> 0:32:14.360
<v S1>can update stuff because it is still the period when

0:32:14.360 --> 0:32:19.430
<v S1>the Bible is being inspired. So Grisanti calls it inspired updating.

0:32:19.970 --> 0:32:22.850
<v S1>And so, you know, it's sort of like New York

0:32:22.850 --> 0:32:25.790
<v S1>was New Amsterdam and then it became New York. If

0:32:25.790 --> 0:32:29.630
<v S1>you were writing about a document earlier, you might say, oh,

0:32:29.660 --> 0:32:32.510
<v S1>no one knows what New Amsterdam is. So I'll, I'll

0:32:32.510 --> 0:32:36.530
<v S1>change the name of New Amsterdam to New York. Well,

0:32:36.530 --> 0:32:40.670
<v S1>the same thing. Ezra may have been copying the Torah,

0:32:40.670 --> 0:32:44.000
<v S1>and he says no one knows what Laish is. So

0:32:44.000 --> 0:32:47.330
<v S1>I'm going to put Dan in there, because that's. And

0:32:47.330 --> 0:32:50.180
<v S1>it's still in the period before the canon is closed.

0:32:50.480 --> 0:32:53.780
<v S1>And it's an inspired update. I'm going to add, he

0:32:53.780 --> 0:32:57.620
<v S1>might say, the story of the death of Moses, because

0:32:57.620 --> 0:33:01.010
<v S1>Moses wasn't alive to write that. And so I'm going

0:33:01.040 --> 0:33:06.530
<v S1>to add that part, the death of Moses and update it.

0:33:06.560 --> 0:33:12.380
<v S1>Torah 2.0. Uh, and then, uh, but it's the same

0:33:12.410 --> 0:33:16.350
<v S1>Torah written by Moses, just that thing ended. Update. And

0:33:16.350 --> 0:33:20.010
<v S1>then of course, the reference to these kings who were

0:33:20.010 --> 0:33:25.680
<v S1>there before there were kings in Israel and and Ezra

0:33:25.680 --> 0:33:29.880
<v S1>or someone like Ezra, a scribe superintended by the spirit

0:33:29.880 --> 0:33:32.940
<v S1>before the close of the canon, will now update it

0:33:32.940 --> 0:33:36.030
<v S1>and say, as we're reading the Torah, you need to

0:33:36.060 --> 0:33:40.770
<v S1>know that this was before there were kings in Israel.

0:33:40.800 --> 0:33:45.120
<v S1>It's just giving us a little historical insight. And so

0:33:45.120 --> 0:33:48.090
<v S1>that's what I would say. That's a better explanation for

0:33:48.090 --> 0:33:51.780
<v S1>these updates than saying that someone other than Moses wrote

0:33:51.780 --> 0:33:57.000
<v S1>it and that it was patchwork together, according to evolutionary theory.

0:33:57.090 --> 0:34:00.630
<v S7>So thank you so much. So what we're saying is

0:34:00.630 --> 0:34:06.120
<v S7>that before the canon was closed, we have authors we

0:34:06.120 --> 0:34:10.020
<v S7>have who were biblical authors, biblical authors. Thank you. Who

0:34:10.050 --> 0:34:15.370
<v S7>were able to Update and update things.

0:34:15.610 --> 0:34:17.379
<v S1>So the readers would understand it.

0:34:17.410 --> 0:34:20.980
<v S7>Excellent, excellent. Thank you so much for that. Yeah. Our

0:34:20.980 --> 0:34:25.569
<v S7>next question is from Bonnie and she writes via Instagram.

0:34:27.580 --> 0:34:31.930
<v S7>After journeying for about two and a half months, the Israelites, um,

0:34:31.960 --> 0:34:35.739
<v S7>are grumbling about their hunger. And this is from Exodus 16,

0:34:35.739 --> 0:34:40.690
<v S7>and God provides them with manna for the next 40 years. However,

0:34:40.690 --> 0:34:45.219
<v S7>they left Egypt with livestock, and Exodus 17 three clearly

0:34:45.219 --> 0:34:48.730
<v S7>states that they still have livestock. What would have kept

0:34:48.730 --> 0:34:53.680
<v S7>them from eating from this easy and plentiful food food source?

0:34:53.800 --> 0:34:58.180
<v S1>Well, it seems to me that they were preserving many

0:34:58.180 --> 0:35:04.900
<v S1>of the animals to have, uh, offerings for sacrifice. And

0:35:05.320 --> 0:35:09.940
<v S1>it's sort of like they, they were preserving that for, uh,

0:35:09.940 --> 0:35:13.100
<v S1>for when they get to Israel. And when they were

0:35:13.100 --> 0:35:14.750
<v S1>going to the land of Canaan and they were going

0:35:14.780 --> 0:35:19.190
<v S1>to conquer, they needed to have food for that place,

0:35:19.190 --> 0:35:23.690
<v S1>and they weren't going to get wilderness support then. And

0:35:23.690 --> 0:35:27.230
<v S1>so for those reasons, I think they wanted to preserve

0:35:27.230 --> 0:35:31.069
<v S1>the livestock and not. And they also, for example, the

0:35:31.070 --> 0:35:36.170
<v S1>sheep they wanted for clothing and and things like that.

0:35:36.170 --> 0:35:39.020
<v S1>So it seems to me that that's why they, they

0:35:39.050 --> 0:35:43.790
<v S1>were fed manna in the wilderness. And then God provided the, the,

0:35:43.790 --> 0:35:47.780
<v S1>the poultry for them as needed. So that's that's what

0:35:47.780 --> 0:35:48.620
<v S1>I think it is.

0:35:48.650 --> 0:35:52.040
<v S7>Great explanation. Thank you. The next one is from Libby

0:35:52.070 --> 0:35:56.450
<v S7>on Facebook. She leads the women's Bible study. And this

0:35:56.450 --> 0:36:00.080
<v S7>came up the question about Psalm 139. She says that

0:36:00.080 --> 0:36:04.280
<v S7>most versions say, how precious are your thoughts to me.

0:36:04.280 --> 0:36:09.440
<v S7>But the hcsb says, God, how difficult your thoughts are

0:36:09.469 --> 0:36:14.160
<v S7>for me to comprehend. She wants us to explain the difference.

0:36:14.190 --> 0:36:17.550
<v S1>Well, the Hebrew word that's used there in Psalm 139

0:36:17.580 --> 0:36:23.219
<v S1>is yakar, and it means difficult to comprehend, but it's

0:36:23.219 --> 0:36:27.030
<v S1>used in kind of an interesting way. It's sort of

0:36:27.060 --> 0:36:36.510
<v S1>like amazing. Uh, it says, uh, how difficult it is

0:36:36.510 --> 0:36:40.110
<v S1>for me. This is how the the Net Bible translates it,

0:36:40.140 --> 0:36:43.410
<v S1>how difficult it is for me to fathom your thoughts

0:36:43.410 --> 0:36:48.540
<v S1>about me. It's like amazing. That's it's not saying, oh,

0:36:48.570 --> 0:36:54.030
<v S1>I just can't understand. It's like it's it's incomprehensible. Why?

0:36:54.060 --> 0:36:58.560
<v S1>Because they're so precious. So by saying how difficult it

0:36:58.560 --> 0:37:02.219
<v S1>is for me to comprehend it, it just means that

0:37:02.219 --> 0:37:05.280
<v S1>it's so amazing. It's so precious that.

0:37:05.310 --> 0:37:06.510
<v S7>It's a statement of awe.

0:37:06.540 --> 0:37:07.950
<v S1>Yeah, that's what it is.

0:37:07.980 --> 0:37:08.550
<v S7>Excellent.

0:37:08.580 --> 0:37:11.710
<v S1>Yeah. We're going to take a break here. I appreciate that,

0:37:11.710 --> 0:37:15.190
<v S1>by the way. Isn't it amazing how God loves us?

0:37:15.219 --> 0:37:17.860
<v S1>It really is. It is? Yeah. I'm really grateful to

0:37:17.890 --> 0:37:19.960
<v S1>God for that. It's even hard. It is hard for

0:37:19.960 --> 0:37:22.330
<v S1>us to comprehend that we're going to come back thanks

0:37:22.330 --> 0:37:24.670
<v S1>to Hera. We're going to come back in just a

0:37:24.670 --> 0:37:27.460
<v S1>moment with more of your questions right here on Open

0:37:27.460 --> 0:37:31.870
<v S1>Line with Michael Melnick and Tara Haynes. Stay with us.

0:37:45.280 --> 0:37:49.779
<v S1>And we're back. You know, I so appreciate the Chosen

0:37:49.780 --> 0:37:52.690
<v S1>People Ministries has been partnering with Moody Radio and Open

0:37:52.690 --> 0:37:56.379
<v S1>Lines since the inception of this program. It's a ministry

0:37:56.380 --> 0:37:59.859
<v S1>that I hold very dear to my heart. I came

0:37:59.860 --> 0:38:02.860
<v S1>to the Lord through this ministry, and also they are

0:38:02.860 --> 0:38:06.969
<v S1>the ones that are partnering with us in bringing the

0:38:07.000 --> 0:38:12.950
<v S1>summit opposing anti-Semitism. On November 9th here at Moody Bible Institute,

0:38:12.950 --> 0:38:16.040
<v S1>I'm so grateful that they're doing that. Check out Open

0:38:16.040 --> 0:38:19.280
<v S1>Line radio.org and click on the link that says Summit

0:38:19.280 --> 0:38:23.150
<v S1>Opposing anti-Semitism. I hope you'll join us for that. And

0:38:23.150 --> 0:38:28.040
<v S1>Chosen People Ministries always has a free gift available to

0:38:28.070 --> 0:38:33.230
<v S1>our listeners. Right now. What they're reminding us is that

0:38:33.230 --> 0:38:39.770
<v S1>the Torah, sometimes the Pentateuch, may seem intimidating or irrelevant.

0:38:39.770 --> 0:38:43.580
<v S1>It's still really significant. In fact, we need the Torah

0:38:43.580 --> 0:38:47.419
<v S1>so that we can understand the New Testament. I don't

0:38:47.420 --> 0:38:50.719
<v S1>think we can without reading the New Testament. And they

0:38:50.750 --> 0:38:55.280
<v S1>are offering, uh, a weekly devotional based on the Torah

0:38:55.280 --> 0:38:58.310
<v S1>portion read by Jewish people around the world. It's called

0:38:58.310 --> 0:39:02.540
<v S1>The portion. And every week there's a portion read and

0:39:02.540 --> 0:39:05.450
<v S1>there's a devotional that Chosen People Ministries is offering to

0:39:05.480 --> 0:39:09.930
<v S1>help us see how to understand and apply the Torah

0:39:09.930 --> 0:39:12.570
<v S1>portion of the week. For your free copy, go to

0:39:12.600 --> 0:39:16.080
<v S1>our website openline. radio.org. Scroll down. You'll see a link

0:39:16.080 --> 0:39:19.380
<v S1>that says A free gift from Chosen People Ministries. Click

0:39:19.380 --> 0:39:21.120
<v S1>on that. You'll be taken to a page where you

0:39:21.120 --> 0:39:25.320
<v S1>can sign up for your very own copy of the portion.

0:39:25.710 --> 0:39:29.820
<v S1>We're going to talk with John in Crystal River, Florida,

0:39:30.150 --> 0:39:34.470
<v S1>listening on WGN. Welcome to Open Line. John. How can

0:39:34.469 --> 0:39:35.280
<v S1>I help you?

0:39:36.239 --> 0:39:37.020
<v S6>Hi.

0:39:37.260 --> 0:39:39.900
<v S8>Thank you for all you do. God bless you all. Uh,

0:39:39.900 --> 0:39:45.060
<v S8>in revelation 20, verse uh, four through six, it's talking

0:39:45.060 --> 0:39:48.960
<v S8>about the great White throne judgment and the the difference

0:39:48.960 --> 0:39:52.710
<v S8>between the Bema Seat of Christ and the Great White

0:39:52.739 --> 0:39:56.279
<v S8>Throne judgment. I was reading it and it seems like, uh,

0:39:56.280 --> 0:39:59.250
<v S8>verse four says that, and I saw the souls of

0:39:59.250 --> 0:40:01.860
<v S8>those who had been headed for the testimony of Jesus

0:40:01.860 --> 0:40:04.560
<v S8>and the word of God. And it says, and those

0:40:04.560 --> 0:40:07.560
<v S8>nurse who had not worshiped the beast or its image,

0:40:07.560 --> 0:40:10.650
<v S8>had not received the mark on their foreheads or their hands,

0:40:10.680 --> 0:40:13.180
<v S8>they came to life and reigned with Christ for a

0:40:13.180 --> 0:40:15.450
<v S8>thousand years. And I didn't know if the believers were

0:40:15.450 --> 0:40:19.500
<v S8>in that on that part, or because I've always been

0:40:19.500 --> 0:40:23.730
<v S8>taught that, uh, we'll I'll be going to the Bema

0:40:23.730 --> 0:40:26.910
<v S8>Seat of Christ because I'm a believer. But then it's

0:40:26.940 --> 0:40:27.630
<v S8>it looks like.

0:40:28.110 --> 0:40:30.630
<v S1>You know what? You're getting the resurrections confused. Let me

0:40:30.630 --> 0:40:35.100
<v S1>just straighten it out here for you. In first Thessalonians

0:40:35.100 --> 0:40:39.689
<v S1>four it says that and it uses the euphemism three

0:40:39.690 --> 0:40:42.089
<v S1>times of asleep. It just means dead. It doesn't mean

0:40:42.090 --> 0:40:46.530
<v S1>that we're soul sleeping. Uh, in Philippians one and second

0:40:46.530 --> 0:40:51.390
<v S1>Corinthians five, it's clear that when we die, we are immaterial.

0:40:51.690 --> 0:40:56.969
<v S1>Immortal spirit goes to be with the Lord. But then

0:40:56.969 --> 0:41:02.460
<v S1>the Lord will descend with a shout of the archangel. Right? Uh.

0:41:02.580 --> 0:41:06.310
<v S1>And the trump of God and the dead in Christ

0:41:06.310 --> 0:41:10.330
<v S1>will rise first. That means that the physical bodies of

0:41:10.330 --> 0:41:14.650
<v S1>those who have died in Christ will be resurrected and

0:41:14.650 --> 0:41:19.480
<v S1>reunite with that immaterial part that's been with the Lord

0:41:19.480 --> 0:41:23.380
<v S1>since they died. So that's when that resurrection happens. That's

0:41:23.380 --> 0:41:27.040
<v S1>before the day of the Lord. That's before the tribulation.

0:41:27.040 --> 0:41:32.560
<v S1>And so everyone, uh, in the body of Messiah, the body,

0:41:32.560 --> 0:41:39.549
<v S1>the congregation, uh, all believers in this era, uh, from

0:41:39.550 --> 0:41:44.050
<v S1>Pentecost until that time who have died will be resurrected

0:41:44.050 --> 0:41:47.469
<v S1>and go to be with the Lord. And then we'll

0:41:47.469 --> 0:41:51.040
<v S1>experience the Bema Seat, as you say, during the day

0:41:51.040 --> 0:41:54.370
<v S1>of the Lord, while we're in heaven, during the tribulation period,

0:41:54.370 --> 0:41:59.049
<v S1>then there will be people who become believers in the tribulation,

0:41:59.050 --> 0:42:02.450
<v S1>and some of them will die, some by martyrdom, others

0:42:02.450 --> 0:42:05.750
<v S1>will just die of natural causes during the tribulation period,

0:42:05.750 --> 0:42:08.870
<v S1>and these believers will be resurrected and reign with the

0:42:08.870 --> 0:42:12.799
<v S1>Messiah for a thousand years. At the same time, they're resurrected.

0:42:12.800 --> 0:42:16.460
<v S1>So will the Old Testament saints that Daniel 12 talks about.

0:42:16.460 --> 0:42:20.300
<v S1>So there's going to be a resurrection of the church, uh,

0:42:20.300 --> 0:42:24.080
<v S1>before the tribulation and a resurrection of the Old Testament

0:42:24.080 --> 0:42:29.570
<v S1>saints and the tribulation saints at the the end of

0:42:29.570 --> 0:42:32.930
<v S1>the tribulation when the Lord Jesus returns, and then we

0:42:32.930 --> 0:42:36.020
<v S1>all get to be in the kingdom with him together, uh,

0:42:36.020 --> 0:42:40.490
<v S1>the Messianic kingdom, for a thousand years. I hope that helps. John, uh,

0:42:40.489 --> 0:42:43.940
<v S1>thanks for your call. We're going to talk with Sam

0:42:43.940 --> 0:42:49.010
<v S1>in Mendenhall, Mississippi, listening on WMU. Welcome to Open Line. Sam,

0:42:49.010 --> 0:42:50.330
<v S1>how can I help you?

0:42:51.530 --> 0:42:53.060
<v S8>Thank you. Doctor Nick.

0:42:53.300 --> 0:42:57.379
<v S9>My question aligns somewhat with the previous question. And my

0:42:57.380 --> 0:43:03.030
<v S9>question is what happens to the the people that believe

0:43:03.030 --> 0:43:07.230
<v S9>in Christ through the tribulation period. And they're not martyred.

0:43:07.260 --> 0:43:10.830
<v S9>They enter into the kingdom in earthly bodies and then

0:43:10.830 --> 0:43:16.379
<v S9>they die in the Millennial Kingdom won it. Do believers

0:43:16.380 --> 0:43:19.110
<v S9>die that are in their earthly bodies in the Millennial Kingdom?

0:43:19.110 --> 0:43:21.330
<v S9>And if they do, when are they resurrected?

0:43:22.020 --> 0:43:22.920
<v S10>Well.

0:43:23.760 --> 0:43:26.130
<v S1>I you know, it talks about that there will be

0:43:26.130 --> 0:43:28.950
<v S1>people who die. It says in Isaiah 65. If someone

0:43:28.950 --> 0:43:31.980
<v S1>dies in the kingdom at 100, they'll be considered young.

0:43:32.730 --> 0:43:36.300
<v S1>So there will be death in the Messianic kingdom. People

0:43:36.300 --> 0:43:39.390
<v S1>will die in that thousand year reign of Jesus. But

0:43:39.390 --> 0:43:44.580
<v S1>I'm not sure that it's the believers. Maybe it is.

0:43:44.580 --> 0:43:50.250
<v S1>Maybe it isn't. Uh, so clearly the unbelieving dead will

0:43:50.250 --> 0:43:54.600
<v S1>be resurrected after the thousand year reign resurrected the and

0:43:54.600 --> 0:43:57.120
<v S1>and then they will face the Great White Throne judgment.

0:43:57.120 --> 0:44:00.210
<v S1>But for believers, if believers die, it doesn't state when

0:44:00.239 --> 0:44:02.910
<v S1>if they've entered the kingdom when they will be resurrected.

0:44:02.910 --> 0:44:06.630
<v S1>I'm guessing they would be resurrected to life, not judgment

0:44:06.630 --> 0:44:09.690
<v S1>at the end of the Millennial Kingdom. That's what I

0:44:09.690 --> 0:44:11.489
<v S1>would say. Right. Okay.

0:44:11.910 --> 0:44:15.330
<v S9>Well, you see my confusion? Yeah. Um, if death is

0:44:15.330 --> 0:44:19.140
<v S9>present and believers are in their earthly bodies, some, uh,

0:44:19.140 --> 0:44:24.630
<v S9>in the messianic kingdom, and the first resurrection has already happened. Yeah. Um,

0:44:25.440 --> 0:44:29.250
<v S9>is it possible that it would be somewhat like when

0:44:29.250 --> 0:44:33.990
<v S9>Jesus was in his earthly ministry and raised Jairus daughter,

0:44:34.020 --> 0:44:37.980
<v S9>or raised Lazarus, that when they died, they were raised immediately?

0:44:38.010 --> 0:44:41.010
<v S1>I doubt that, I doubt that I think that the

0:44:41.040 --> 0:44:44.189
<v S1>because there's clearly a time of resurrection for the lost

0:44:44.190 --> 0:44:46.739
<v S1>at the end of the millennium. I suspect that if

0:44:46.739 --> 0:44:50.910
<v S1>believers have died in the tribulation, not tribulation in the millennium,

0:44:50.910 --> 0:44:54.029
<v S1>they've entered from the tribulation that that's when they will

0:44:54.030 --> 0:44:58.210
<v S1>be resurrected. Or if they've not died, then they would.

0:44:58.239 --> 0:45:02.620
<v S1>They would probably have to be translated similarly to the

0:45:02.620 --> 0:45:06.130
<v S1>way we are translated at the rapture, if we're alive

0:45:06.130 --> 0:45:09.489
<v S1>at the rapture, uh, you know, people like to say, oh,

0:45:09.489 --> 0:45:11.859
<v S1>it's appointed unto man once to die. Everyone has to die.

0:45:11.890 --> 0:45:14.560
<v S1>That's a general rule. We're all going to die. I

0:45:14.560 --> 0:45:18.190
<v S1>heard a preacher say that this week. Uh, of course,

0:45:18.190 --> 0:45:21.160
<v S1>if you pressed him, he would say, well, at the rapture,

0:45:21.190 --> 0:45:26.350
<v S1>those people won't die. They'll be translated. Uh, Elijah didn't die.

0:45:26.380 --> 0:45:30.969
<v S1>He was translated. Enoch didn't die. He was translated into

0:45:31.000 --> 0:45:34.210
<v S1>his immortal body immediately. And I would say that the

0:45:34.210 --> 0:45:37.960
<v S1>the believers who might die in the Millennial kingdom, uh,

0:45:37.960 --> 0:45:41.590
<v S1>will be resurrected at the end of it. Uh, on

0:45:41.590 --> 0:45:44.920
<v S1>the other hand, people who are believers at the end

0:45:44.920 --> 0:45:48.520
<v S1>of the Millennial Kingdom will be translated. That's what I

0:45:48.520 --> 0:45:50.530
<v S1>would say. You know, that's the only thing that makes

0:45:50.530 --> 0:45:52.330
<v S1>sense to me. Okay.

0:45:52.420 --> 0:45:53.290
<v S9>Okay. Yeah.

0:45:53.320 --> 0:45:56.320
<v S1>I usually I want to be really clear. The Bible

0:45:56.330 --> 0:45:59.359
<v S1>doesn't state that specifically, but it does say that there

0:45:59.360 --> 0:46:01.460
<v S1>will be a resurrection of the lost at that time.

0:46:01.460 --> 0:46:05.450
<v S1>So that makes sense to me as well. Well, can

0:46:05.450 --> 0:46:07.100
<v S1>you believe the first hour is up? That was the

0:46:07.100 --> 0:46:10.609
<v S1>fastest hour in in my week. I can't believe how

0:46:10.610 --> 0:46:13.580
<v S1>quickly that went, but thanks for listening. There's a second

0:46:13.610 --> 0:46:16.220
<v S1>hour coming up on most of these stations. Remember, if

0:46:16.219 --> 0:46:19.189
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0:46:19.190 --> 0:46:22.489
<v S1>the Moody Radio app. You can go online, you can

0:46:22.489 --> 0:46:25.340
<v S1>get the podcast. So don't miss the second hour during

0:46:25.340 --> 0:46:28.850
<v S1>the break. Check out our web page. It's open line radio.

0:46:28.880 --> 0:46:31.219
<v S1>Dot org has all sorts of important links of our

0:46:31.219 --> 0:46:34.219
<v S1>current resource. How to become a kitchen table partner a

0:46:34.219 --> 0:46:38.990
<v S1>link to the summit opposing anti-Semitism on November 9th. Remember

0:46:38.989 --> 0:46:42.170
<v S1>this the Bible study across America will continue in the

0:46:42.170 --> 0:46:45.140
<v S1>second hour, so stay with us. Open line with Doctor

0:46:45.140 --> 0:46:48.410
<v S1>Michael Ray Dolnick is a production of Moody Radio, a

0:46:48.410 --> 0:46:52.399
<v S1>ministry of Moody Bible Institute. Be right back.