WEBVTT - Hour 2: From Genesis to Revelation

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Ray Dolnick Moody Radio's Bible Study

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<v S1>Across America. We're talking about your questions about the Bible,

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<v S1>God and the spiritual life. My name is Michael Ray Dolnick.

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<v S1>I am the academic dean and a professor of Jewish

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<v S1>Studies and Bible at Moody Bible Institute. We're live today

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<v S1>sitting around the radio kitchen table taking your questions. So

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<v S1>give me a call. The phone number (877) 548-3675. If you

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<v S1>can't call, you can always go to our web page. Uh,

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<v S1>the website is open Line radio.org. And you click on

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<v S1>that and ask the place where it says Ask Michael

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<v S1>a question. You can post your question there and Trish

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<v S1>will put it put it in the mailbag in upcoming weeks.

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<v S1>I hope you have your Bibles open, and I hope

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<v S1>you have a second cup of coffee, because we're ready

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<v S1>to study the scriptures. But I have to tell you,

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<v S1>I am so excited about our brand new resource. It's

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<v S1>a new month, we've got a new resource, and I

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<v S1>just think it's a terrific resource, and I can't wait

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<v S1>to tell you about it. It is about the Bible.

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<v S1>Have you ever wondered how we got the Bible we

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<v S1>read today? How ancient manuscripts became the book you read? Well,

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<v S1>Carl Laney's book, The Story of the Bible takes you

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<v S1>on a journey from God's superintending human authors, writing the

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<v S1>original manuscripts to transmission to modern translations. It leads us

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<v S1>from beginning to end of how we got the Bible,

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<v S1>the question of canonicity, which books were chosen and how

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<v S1>they were put in the Bible. Doctor Laney reveals how

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<v S1>God worked through these human authors to how God used

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<v S1>scribes to copy the text, how God used translators to

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<v S1>give us a Bible that we can read and understand.

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<v S1>If there's any book that you'll ever read that will

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<v S1>give you greater confidence in the Word of God, this

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<v S1>is the book for you. It's called The story of

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<v S1>the Bible, and it's yours when you give a gift

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<v S1>of any size to open line. I'm so grateful for

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<v S1>this resource. I love Carlini, I love his work. He

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<v S1>taught for many, many years at Western Seminary in Portland

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<v S1>and the you know, he's retired now, but he still

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<v S1>runs ten K's all the time and stuff like that.

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<v S1>So he is active writing and this is a book

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<v S1>that that I got a copy of because I was

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<v S1>interested and seeing if this would be a great book

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<v S1>for the Open Line audience. I think it is a terrific, uh,

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<v S1>just a terrific resource for you. And I get a

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<v S1>lot of questions about how he got the Bible. So

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<v S1>I thought, well, this is it. Uh, when you give

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<v S1>a gift of any size, we'd like to say thank

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<v S1>you by sending you a copy. Just go to our website,

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<v S1>openline radio.org, or call (888) 644-7122. Don't miss out and make

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<v S1>sure to ask for the story of the Bible when

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<v S1>you give. Uh, we're going to talk to Amaya in Gurnee, Illinois,

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<v S1>listening on Wmbi. Welcome to Open Line. Amaya, how can

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<v S1>I help you?

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<v S2>Hi. Good morning. Thank you so much for taking my call.

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<v S2>I'm reading in the book of Samuel. And in first Samuel.

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<v S2>Hannah prays for a son, and she's crying with a

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<v S2>lot of anguish. So my question is, did she feel

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<v S2>the Holy Spirit?

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<v S1>Does it say that she felt the Holy Spirit?

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<v S2>It doesn't. But I think that she could have felt

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<v S2>the Holy Spirit. But there's rumor out there that Jesus wasn't.

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<v S2>Since Jesus wasn't there, there wasn't. Um. There's no way

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<v S2>she could have felt the Holy Spirit in the Old Testament.

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<v S2>The Holy Spirit wasn't alive, is what they're saying.

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<v S1>Yeah, well, that's a mistake. Uh, now, I don't know

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<v S1>if she felt the Holy Spirit. When I cry out,

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<v S1>sometimes I feel I sense the Holy Spirit, but sometimes

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<v S1>I don't. Uh, and, uh, but to say that there

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<v S1>was no Holy Spirit operating at that time is a

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<v S1>mistaken inference. It's not right. Uh, it says, for example,

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<v S1>in first Samuel chapter 11. So it's part of the

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<v S1>same book written at the same time, not an event

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<v S1>at the same time, but written at the same time.

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<v S1>It said that when Paul, when Saul, not Paul, when Saul,

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<v S1>the first king of Israel, heard the threats against Jabesh Gilead. Uh,

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<v S1>the Spirit of God suddenly took control of him and

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<v S1>his anger burned furiously. So first Samuel 11 six. There

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<v S1>it is. Uh, Saul certainly felt the Holy Spirit, and

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<v S1>it caused him to be angry at the attack on

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<v S1>Jabesh Gilead. So, uh, was there a Holy Spirit operating

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<v S1>in the Old Testament? You bet. There's a lot of

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<v S1>other places I could show you. But beginning with the

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<v S1>very first verse of the Bible, uh, where it talks

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<v S1>about creation, in the beginning, God created the heavens and

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<v S1>the earth. Uh, and the earth was, I would translate

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<v S1>it a wilderness and a waste. And then it says, uh,

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<v S1>darkness covered the surface of the watery depths, and the

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<v S1>Spirit of God was hovering over the surface of the waters.

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<v S1>Was there a Holy Spirit operating then? You bet.

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<v S2>Yeah.

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<v S1>Okay. Thank you. Yeah. Thanks for your call, Amaya. Uh, always.

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<v S1>God the father, God the son, God the Holy Spirit.

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<v S1>Just the revelation, the clarity of the Trinity develops over time.

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<v S1>But there always was a spirit of God operating. Uh,

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<v S1>Garrett in Lake Worth, Florida, listening on RGM. Welcome to

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<v S1>Open Line. How can I help you? And how is

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<v S1>it in beautiful, sunny Florida? That's what I want to know.

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<v S3>Good morning, Doctor Radonich. And greetings to to your wife. Uh,

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<v S3>I have a question. Uh, uh, it's, uh, two questions

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<v S3>in one. Uh, thank you for taking my call. Uh,

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<v S3>when did the mother of Jesus die? And where and

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<v S3>how old were they? My her and, uh, Joseph, my grandson, 11,

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<v S3>asked me this question.

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<v S1>Well, you got to tell your grandson there are a

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<v S1>lot of things we just don't know. And we do.

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<v S1>It does appear that by the time we see the

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<v S1>Lord Jesus as an adult in his adult ministry, Joseph

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<v S1>seems to have passed from the scene. He probably has

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<v S1>died by this point. And the mother of the Lord

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<v S1>Jesus is a widow. It does appear that way, although

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<v S1>it never states it categorically. It's just that Joseph isn't around. Uh.

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<v S1>Where and when and where she's buried. How, Mary? The

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<v S1>Bible doesn't tell us. Uh. It just doesn't say. And

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<v S1>so I'm sure there are traditions in other churches and

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<v S1>places like that, but according to Scripture, there's no word

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<v S1>of it. And so it's just something that God knows

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<v S1>and we don't. Okay.

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<v S3>I searched the scriptures myself and I couldn't find any.

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<v S1>No, there's nothing about it. So. Okay. Garrett, thanks for

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<v S1>your call. Appreciate it. Uh. We're, uh. Are we in

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<v S1>the window? No. We're not. Okay. Uh, we're going to

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<v S1>talk to Nicole in Cleveland, Ohio, listening on wtxf. Welcome

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<v S1>to Open Line, Nicole. How can I help you?

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<v S4>Hi. Thanks for taking my call. It's so great to

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<v S4>hear from you. And my question is, um, if you do,

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<v S4>you have to be a pastor or a minister, you know,

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<v S4>somebody of that status to be able to baptize someone

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<v S4>or can a person that is a Christian baptize a

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<v S4>person that is a new believer?

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<v S1>I don't see anything in Scripture that says it has

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<v S1>to be someone who is a pastor. I just don't

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<v S1>see it. Uh, Nevertheless, some local churches might say that,

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<v S1>and I would respect what decisions a local church has

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<v S1>about that. So okay.

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<v S4>Because my son is has a friend that's going that

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<v S4>goes to a church that they do that. And um,

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<v S4>that's why I wanted to get your opinion to know

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<v S4>if that.

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<v S1>Yeah, I would, I would respect I would respect the

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<v S1>authority of a local church if that's what they want.

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<v S1>That's what I would do. Uh, although I don't see

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<v S1>anything in Scripture that compels me to say it must

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<v S1>be the pastor or an elder or someone from that

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<v S1>church that does it. Uh, but uh uh, so, for example,

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<v S1>when when I go to Israel, there are always people

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<v S1>that want me to baptize them, uh, in the, the Jordan.

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<v S1>And I always say, well, I baptize in the wider Jordan,

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<v S1>which is the the Sea of Galilee. It's the same water.

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<v S1>It's just it's a little easier to get in it.

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<v S1>And then, uh, the other thing that I say is

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<v S1>I have some limits. I really encourage people not to

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<v S1>be rebaptized. The first baptism counted, you know, in terms

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<v S1>of if you became a believer and then you were baptized,

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<v S1>you being in the water in Israel doesn't make any difference.

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<v S1>And then the other thing I say is, if you

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<v S1>were baptized as a baby and you want to be

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<v S1>baptized for real as a follower of Jesus, uh, that

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<v S1>I'm okay with that. But is the church you're attending

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<v S1>going to be okay with that? I don't want to

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<v S1>baptize someone if I'm not their pastor, and their church

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<v S1>would say no, you must be baptized by the the pastor.

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<v S1>And so that's the limitation I put on it. I

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<v S1>don't want to I don't want to disrespect the local church. Okay, okay.

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<v S4>Thank you so much.

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<v S1>Yeah. Okay. Thanks for your call. Appreciate it. Uh, Angie. Uh,

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<v S1>I don't know where you're calling from. Where are you

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<v S1>calling from?

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<v S5>Uh, Chattanooga, Tennessee. WNBA.

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<v S1>Hey. That's great, I could tell. You know what? If

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<v S1>you had just talked, I would have been able to

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<v S1>guess that.

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<v S5>You would have known I was southern. Thank you for

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<v S5>taking my call. Yeah, um, I just lost my daddy

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<v S5>December 31st. I'm 56. He was 82. I'm sorry. I'm

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<v S5>an only child. That was a daddy's girl. Thank you. It's, uh. I'm.

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<v S5>We're Christians. We're believers. But this this is this has

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<v S5>taken me down a dark road. Mhm. I'll need to know,

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<v S5>does my daddy remember me in heaven?

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<v S1>In my opinion, uh, when we go to heaven, there's

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<v S1>nothing in Scripture that says that God has some divine

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<v S1>neuralyzer where he makes us forget. Uh, do you remember

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<v S1>the Neuralyzer and Men in Black? You know where they were? Yeah. Yeah,

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<v S1>that doesn't happen. I do think God brings his special

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<v S1>comfort for the pain that we have, the sorrows that

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<v S1>we've had. I don't I think that God. Because he'll

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<v S1>wipe away every tear. So that means he comforts us.

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<v S1>It doesn't mean he removes the memory. Uh, okay. And, uh,

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<v S1>so I'm absolutely convinced that we will recognize and remember

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<v S1>each other. And we remember each other even before we

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<v S1>recognize each other, because obviously you're not there yet. Uh,

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<v S1>the other the one thing that sometimes people think, and I,

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<v S1>I differ with my friend Mike Vanlandingham. I don't believe

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<v S1>that your daddy can see what you're doing right now. Uh,

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<v S1>I don't think your father does that. Uh, I think

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<v S1>that he is taken up with what's going on. We

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<v S1>don't become divine little mini beings that have omniscience. Heaven

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<v S1>is an utterly different, uh, place. And God can see

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<v S1>what's going on on earth. I don't believe that we

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<v S1>do when we die, but his memory is intact, maybe

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<v S1>even stronger of all the details of his loving relationship

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<v S1>with you. And I think that that is something that

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<v S1>that he celebrates while he's there in heaven. And he

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<v S1>looks forward to you being there with him someday. Uh,

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<v S1>so that's what I would say. Uh, however, he's not

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<v S1>watching you now. You know who's watching you? Someone even better.

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<v S1>The Lord Jesus is never going to leave us or

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<v S1>forsake us. So the Lord Jesus is watching out for

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<v S1>you now. Okay. Does that help? Angie up? Seemed to

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<v S1>have lost Angie, but I hope that she heard that. Uh,

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<v S1>so we're going to take a break here. When we

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<v S1>come back, uh, we'll talk with you about your questions

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<v S1>about the Bible, God, and the spiritual life. You're listening

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<v S1>to Open Line with Michael Ray Dolnick, and we're going

0:14:02.410 --> 0:14:05.950
<v S1>to be taking many more questions. So stay with us

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<v S1>right here on Moody Radio. And we're back. Hey, I

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<v S1>was at National Religious Broadcasters this past week, and I

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<v S1>actually met some people from different stations and one, you know,

0:14:41.340 --> 0:14:43.470
<v S1>they were they were like the exact team from different

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<v S1>stations and so forth. And one of the coolest things

0:14:47.460 --> 0:14:53.490
<v S1>was this it wasn't a moody, uh, owned and operated station,

0:14:53.490 --> 0:14:57.330
<v S1>but rather one of the many affiliates that take programming

0:14:57.330 --> 0:15:01.170
<v S1>from Moody Radio. And they we met and they said

0:15:01.170 --> 0:15:03.300
<v S1>one of the people on the team said, I'm a

0:15:03.300 --> 0:15:09.479
<v S1>kitchen table partner. And I was so pleased, uh, to

0:15:09.510 --> 0:15:14.430
<v S1>see someone who actually is running a radio station and

0:15:14.430 --> 0:15:17.040
<v S1>wants to be a kitchen table partner. It just shows

0:15:17.070 --> 0:15:20.430
<v S1>to shows me how wide a team we have and

0:15:20.430 --> 0:15:24.720
<v S1>how grateful I am for everyone on that team. It's

0:15:24.720 --> 0:15:26.790
<v S1>not just the team that I see here. Like Omar

0:15:26.790 --> 0:15:30.330
<v S1>shaking his head right now, uh, or to hear her,

0:15:30.330 --> 0:15:35.070
<v S1>but also the team of people who wanted to bring

0:15:35.100 --> 0:15:38.340
<v S1>Moody Radio onto their station open line on their station.

0:15:38.340 --> 0:15:43.220
<v S1>But in addition, they're there helping by giving monthly so

0:15:43.220 --> 0:15:45.290
<v S1>that I can be on the air weekly. And I

0:15:45.320 --> 0:15:48.830
<v S1>am so grateful that they're doing that. And I was

0:15:48.830 --> 0:15:52.100
<v S1>hoping that some of you who are listening, you may

0:15:52.100 --> 0:15:55.340
<v S1>have given one time or you give whenever there's a

0:15:55.340 --> 0:15:58.100
<v S1>new resource because you want to get the resource, but

0:15:58.100 --> 0:16:01.310
<v S1>you haven't really determined that you want to give monthly.

0:16:01.310 --> 0:16:06.110
<v S1>I hope maybe you'll consider that becoming a kitchen kitchen

0:16:06.110 --> 0:16:09.680
<v S1>table partner. You'll still get the resource that we offer,

0:16:09.680 --> 0:16:14.600
<v S1>but this would give us a great confidence. And, and, uh,

0:16:14.600 --> 0:16:17.810
<v S1>the certainty of when we were making budgets and things

0:16:17.810 --> 0:16:20.450
<v S1>like that. Uh, it'll keep us on the air, and

0:16:20.450 --> 0:16:23.810
<v S1>we so appreciate it if you'll consider it. Uh, if

0:16:23.840 --> 0:16:29.000
<v S1>you if you will, uh, then all you have to

0:16:29.000 --> 0:16:35.360
<v S1>do is go to Openline radio.org. Uh, you can also, uh,

0:16:35.360 --> 0:16:40.170
<v S1>call 877. I'm sorry, not eight. 77 ah, I keep

0:16:40.170 --> 0:16:43.860
<v S1>I keep getting that that number confused with our call

0:16:43.860 --> 0:16:52.229
<v S1>in number. Uh, if you want to, you can call (888) 644-7122.

0:16:52.260 --> 0:16:58.380
<v S1>That's (888) 644-7122. If you'd like to become a kitchen table partner,

0:16:58.380 --> 0:17:00.570
<v S1>if you do, we'll send you an audio Bible study

0:17:00.570 --> 0:17:03.420
<v S1>every other week. In your email, you get to listen

0:17:03.420 --> 0:17:06.300
<v S1>to it. I hope you'll enjoy that. Uh, we're going

0:17:06.330 --> 0:17:11.010
<v S1>to talk now with Mark in Florida listening on WLKY's.

0:17:11.040 --> 0:17:13.440
<v S1>Welcome to Open Line. Mark, how can I help you.

0:17:13.740 --> 0:17:16.560
<v S6>Yeah. Thank you so much for taking my call I

0:17:16.560 --> 0:17:17.459
<v S6>appreciate it.

0:17:17.490 --> 0:17:18.180
<v S1>Sure.

0:17:18.750 --> 0:17:23.040
<v S6>Okay. My question is in reference on, uh, Daniel nine

0:17:23.040 --> 0:17:26.190
<v S6>where it talks about the seven years, the time, time,

0:17:26.220 --> 0:17:29.130
<v S6>time and a half, which is seven years. And I'm

0:17:29.130 --> 0:17:29.910
<v S6>trying to.

0:17:30.600 --> 0:17:34.590
<v S1>Know the time times and the half time times and

0:17:34.590 --> 0:17:38.700
<v S1>time and a half. That one. That's the the times.

0:17:38.730 --> 0:17:42.630
<v S1>Time and time and a half. Time. That's it. Yeah.

0:17:42.630 --> 0:17:45.150
<v S1>That's three and a half years, not seven.

0:17:45.720 --> 0:17:46.110
<v S6>Okay.

0:17:46.140 --> 0:17:49.560
<v S1>And it's the second that refers to the second half

0:17:49.560 --> 0:17:53.609
<v S1>of the tribulation period, which is a seven year period.

0:17:55.050 --> 0:17:57.330
<v S6>Okay. That was my question. Was that the second half

0:17:57.330 --> 0:18:01.200
<v S6>of the tribulation. Yeah. And another thing was the four

0:18:01.200 --> 0:18:04.619
<v S6>horsemen was that in the second half or the the

0:18:04.619 --> 0:18:05.909
<v S6>beginning part of it?

0:18:05.940 --> 0:18:08.639
<v S1>The four horsemen of the apocalypse.

0:18:08.670 --> 0:18:10.530
<v S6>Off the apocalypse in revelation.

0:18:10.560 --> 0:18:13.260
<v S1>Yeah. Unlike a student of mine who called them the

0:18:13.260 --> 0:18:19.080
<v S1>Four horsemen of the Acropolis. Uh, the the the four

0:18:19.109 --> 0:18:25.140
<v S1>horsemen of the apocalypse are, uh, in revelation six and

0:18:25.140 --> 0:18:28.830
<v S1>it says, I looked and saw a white horse, and

0:18:28.830 --> 0:18:31.740
<v S1>the horseman on it had a bow. A crown was

0:18:31.740 --> 0:18:34.470
<v S1>given to him, and he went out as a victor

0:18:34.490 --> 0:18:37.639
<v S1>to conquer the word for crown. There is not the

0:18:37.640 --> 0:18:42.680
<v S1>normal crown that's used for the crown of the Lord Jesus,

0:18:42.680 --> 0:18:45.500
<v S1>and this is referring to a different king that will

0:18:45.500 --> 0:18:50.510
<v S1>have authority in the tribulation period. That's the beast. This

0:18:50.510 --> 0:18:55.640
<v S1>has to do with the authority of the beast. And then, uh,

0:18:56.810 --> 0:19:01.190
<v S1>the second horse is red fiery red horse, and that

0:19:01.190 --> 0:19:04.790
<v S1>refers to war. Uh, the third horse is a black horse.

0:19:04.790 --> 0:19:06.679
<v S1>And the horseman on it had a set of scales

0:19:06.680 --> 0:19:09.770
<v S1>in his hand. And it has to do with inflation,

0:19:09.770 --> 0:19:12.320
<v S1>believe it or not, because a quart of wheat for

0:19:12.350 --> 0:19:14.720
<v S1>a denarius, a full day of pay just to get

0:19:14.720 --> 0:19:19.550
<v S1>a bag of wheat. And then the fourth seal is death, uh,

0:19:19.550 --> 0:19:23.450
<v S1>a pale green horse, and it causes a plague for

0:19:23.480 --> 0:19:26.330
<v S1>a fourth of the earth. Okay, those are the Four

0:19:26.330 --> 0:19:29.810
<v S1>horsemen of the apocalypse, and they take place in the

0:19:29.810 --> 0:19:34.880
<v S1>first half of the tribulation. They are part of the

0:19:34.880 --> 0:19:40.340
<v S1>seal judgments. Uh, the first, second, third and fourth seal,

0:19:40.369 --> 0:19:44.330
<v S1>the six first six seal judgments take place in the

0:19:44.330 --> 0:19:47.510
<v S1>first half of the tribulation. And then the seventh seal

0:19:47.510 --> 0:19:51.470
<v S1>opens the trumpet judgments. And those are the second half

0:19:51.470 --> 0:19:53.750
<v S1>of the tribulation. Okay.

0:19:54.530 --> 0:19:55.670
<v S6>So much I appreciate it.

0:19:55.670 --> 0:19:58.340
<v S1>Yeah. Thanks for your call. Really appreciate it. We're going

0:19:58.369 --> 0:20:03.740
<v S1>to talk to Fred in Minnesota listening on 102.7 the word.

0:20:03.859 --> 0:20:05.870
<v S1>Hey Fred, how can I help you today.

0:20:07.250 --> 0:20:11.390
<v S7>Thank you. Mike, uh, I got a question that's been

0:20:11.390 --> 0:20:16.100
<v S7>zooming around this area in my head as well. And

0:20:16.130 --> 0:20:20.780
<v S7>does the Bible support flat earth or round global Earth?

0:20:21.590 --> 0:20:27.709
<v S1>Well, uh, do you think the Bible would support something

0:20:27.710 --> 0:20:29.600
<v S1>that's absolutely untrue?

0:20:30.500 --> 0:20:31.899
<v S7>Absolutely, I do not.

0:20:31.930 --> 0:20:36.100
<v S1>Okay. I don't think so either. So, uh, the Bible

0:20:36.100 --> 0:20:42.490
<v S1>really doesn't talk about, uh, the atmosphere in that way, but, uh,

0:20:43.930 --> 0:20:51.430
<v S1>it does have a verse in Isaiah that, uh, talks

0:20:51.430 --> 0:20:57.639
<v S1>about the sphericity of the earth. It's Isaiah 40 and

0:20:57.640 --> 0:21:02.620
<v S1>I believe verse 22, uh, and there it talks about

0:21:02.619 --> 0:21:08.830
<v S1>God sitting over the circle of the earth. And the circle, uh,

0:21:09.130 --> 0:21:15.070
<v S1>could be translated easily as the sphere, the, the, the roundness,

0:21:15.070 --> 0:21:20.050
<v S1>the sphericity. God sits on this over the sphere of

0:21:20.050 --> 0:21:23.470
<v S1>the earth. God is enthroned above the sphere of the earth. Now,

0:21:23.500 --> 0:21:26.470
<v S1>most versions say circle, but it's talking about a sphere.

0:21:26.470 --> 0:21:30.960
<v S1>And so it does appear there that it's talking about

0:21:30.990 --> 0:21:34.139
<v S1>the earth being round. Now, what is important to remember is,

0:21:34.170 --> 0:21:35.879
<v S1>you know, it talks about the four corners of the

0:21:35.880 --> 0:21:40.020
<v S1>earth and things like that. Well, just because of using

0:21:40.050 --> 0:21:43.409
<v S1>figures of speech like that doesn't mean the Bible is

0:21:43.410 --> 0:21:46.380
<v S1>saying the Bible that the earth is flat any more

0:21:46.410 --> 0:21:49.919
<v S1>than the weatherman who talks about, you know, I, I

0:21:49.950 --> 0:21:52.050
<v S1>listen to local news and they have the weather and

0:21:52.050 --> 0:21:56.459
<v S1>they'll talk about sunup is certain. You know, sunrise is

0:21:56.490 --> 0:22:00.180
<v S1>a certain certain time doesn't mean that they really believe

0:22:00.210 --> 0:22:05.580
<v S1>the sun rises. It just is common expression. Uh, common

0:22:05.580 --> 0:22:09.180
<v S1>way of speaking to talk about sunrise. But it doesn't

0:22:09.180 --> 0:22:12.720
<v S1>mean that they believe that the sun is rotating around

0:22:12.720 --> 0:22:19.020
<v S1>the Earth, right? So. Okay. Okay. Yes. Yeah. So, no,

0:22:19.020 --> 0:22:21.660
<v S1>the Bible does not support a flat earth. It does

0:22:21.660 --> 0:22:25.440
<v S1>support the idea of a sphere of an Earth. Okay.

0:22:26.160 --> 0:22:26.790
<v S7>Okay.

0:22:26.820 --> 0:22:29.770
<v S1>Good. Thanks for your call. Appreciate it. We're going to

0:22:29.770 --> 0:22:36.220
<v S1>talk to, uh, Gary also listening on 102.7 the word wow.

0:22:36.250 --> 0:22:39.639
<v S1>Two in a row. Uh, welcome to Open Line, Gary.

0:22:39.670 --> 0:22:40.810
<v S1>How can I help you?

0:22:41.260 --> 0:22:45.400
<v S6>Thank you. Thank you for taking my call. But, um,

0:22:45.550 --> 0:22:48.610
<v S6>I have been studying the Bible, and I was wondering

0:22:48.609 --> 0:22:51.910
<v S6>if you could explain to me in the Bible what

0:22:51.910 --> 0:22:54.580
<v S6>is what is the purpose of baptism?

0:22:56.109 --> 0:23:01.900
<v S1>The purpose of baptism is to be a public identification

0:23:01.900 --> 0:23:10.480
<v S1>for our faith. Uh, identifying with the Lord Jesus publicly. Uh,

0:23:10.480 --> 0:23:11.890
<v S1>I think you see that.

0:23:12.160 --> 0:23:14.530
<v S8>Hey, what verse in the Bible says that?

0:23:15.640 --> 0:23:21.730
<v S1>Give me a second. I'll get there. Uh. And, uh,

0:23:22.420 --> 0:23:29.909
<v S1>we're going to look at acts uh, eight. It's where, uh,

0:23:29.910 --> 0:23:36.840
<v S1>Philip said, uh, to the Ethiopian. He said he ordered

0:23:36.840 --> 0:23:40.500
<v S1>the chariot. Wait. Wait a second. Philip proceeded to tell

0:23:40.500 --> 0:23:44.970
<v S1>the Ethiopian official the good news about Jesus beginning from

0:23:44.970 --> 0:23:50.040
<v S1>the scriptures, and obviously he believed. And the official said, look,

0:23:50.070 --> 0:23:53.280
<v S1>there's water. What would keep me from being baptized? And

0:23:53.280 --> 0:23:55.770
<v S1>Philip said, if you believe with all your heart, you may.

0:23:55.800 --> 0:23:58.080
<v S1>And he replied, I believe that Jesus Christ is the

0:23:58.080 --> 0:24:00.720
<v S1>Son of God. And he ordered the chariot to stop,

0:24:00.720 --> 0:24:03.720
<v S1>and both Philip and the eunuch went down into the water.

0:24:03.750 --> 0:24:08.730
<v S1>So obviously, uh, more of an immersion. And he baptized him,

0:24:08.730 --> 0:24:13.679
<v S1>immersed him. Uh, and that's, that's, uh, I think a

0:24:13.680 --> 0:24:19.020
<v S1>good example that the eunuch, the Ethiopian official, wanted to

0:24:19.050 --> 0:24:22.739
<v S1>publicly identify with his faith. Another purpose of baptism is

0:24:22.740 --> 0:24:25.680
<v S1>to identify with the death and resurrection of Jesus. You

0:24:25.680 --> 0:24:30.140
<v S1>can read about that in Romans six, that we died

0:24:30.140 --> 0:24:34.730
<v S1>with him and were raised to new life. That's that's

0:24:34.730 --> 0:24:42.290
<v S1>a pretty clear explanation of a purpose. Uh, and so

0:24:42.320 --> 0:24:44.750
<v S1>that's what I would say the purpose is. Here's the thing.

0:24:44.780 --> 0:24:50.990
<v S1>God expects believers to be baptized. There's no such thing

0:24:50.990 --> 0:24:56.120
<v S1>as an unbaptized believer in the Bible. Uh, when someone

0:24:56.119 --> 0:25:01.700
<v S1>comes to faith, they are baptized. Now, there are today

0:25:01.700 --> 0:25:04.970
<v S1>there are some people who baptize babies. I would say

0:25:04.970 --> 0:25:07.219
<v S1>that that's not something I would agree with. It's not

0:25:07.220 --> 0:25:08.960
<v S1>something I want to go to war about, but it's

0:25:08.960 --> 0:25:11.540
<v S1>not something I agree with. I think believers are the

0:25:11.540 --> 0:25:14.240
<v S1>ones who are baptized. And then there are some churches

0:25:14.240 --> 0:25:17.629
<v S1>that believe in adult or believer baptism. Not necessarily adult,

0:25:17.630 --> 0:25:22.280
<v S1>but believer baptism. And what they do is they want

0:25:22.310 --> 0:25:25.109
<v S1>to make sure you're on the track to discipleship. I'm

0:25:25.109 --> 0:25:26.669
<v S1>not sure I agree with that either. I think we

0:25:26.670 --> 0:25:29.250
<v S1>should be baptized really, as soon as we come to

0:25:29.280 --> 0:25:34.050
<v S1>faith in Jesus. Uh, however, uh, you know, I would

0:25:34.050 --> 0:25:36.179
<v S1>respect that as well. I don't want to go to

0:25:36.210 --> 0:25:38.340
<v S1>war over that. That's that's what I would say. Thanks

0:25:38.340 --> 0:25:41.550
<v S1>for your call. Really appreciate it. Gary. Uh, we're going

0:25:41.550 --> 0:25:43.800
<v S1>to come back with the mailbag in just a moment,

0:25:43.800 --> 0:25:46.860
<v S1>so stay with us. You're listening to Open Line with

0:25:46.859 --> 0:26:08.040
<v S1>Michael Wright on Moody Radio. We'll be right back. Welcome

0:26:08.040 --> 0:26:10.980
<v S1>back to Open Line. My name is Michael Melnick. I

0:26:11.010 --> 0:26:13.170
<v S1>am so glad to be with you. It's time for

0:26:13.170 --> 0:26:18.240
<v S1>the FBC mailbag. I'm really grateful for Far Eastern Broadcasting

0:26:18.240 --> 0:26:21.630
<v S1>Company for their ministry, which brings the gospel to people

0:26:21.930 --> 0:26:25.310
<v S1>all around the globe, through media and through personal engagement.

0:26:25.310 --> 0:26:27.350
<v S1>I'm also grateful that they partnered to bring you the

0:26:27.350 --> 0:26:32.450
<v S1>Febc mailbag, and I really recommend check out their website febc.

0:26:32.720 --> 0:26:36.679
<v S1>Org and also click on the link to their podcast.

0:26:36.710 --> 0:26:39.620
<v S1>Until all have heard, it will give you great encouragement

0:26:39.619 --> 0:26:42.889
<v S1>about the work that they're doing about bringing the gospel

0:26:42.890 --> 0:26:45.650
<v S1>to the world. And joining me right now is Tara

0:26:45.650 --> 0:26:50.240
<v S1>Haynes for the Febc mailbag. Hey, to hear it. So

0:26:50.240 --> 0:26:52.970
<v S1>you look at all the questions. I know Trish puts

0:26:52.970 --> 0:26:56.060
<v S1>the mailbag together, but you look at the questions, do

0:26:56.060 --> 0:26:58.070
<v S1>you like, think, oh, I want that one answered. I

0:26:58.070 --> 0:27:01.760
<v S1>want that one. Or do you just say whatever. Whatever's

0:27:01.760 --> 0:27:03.980
<v S1>there we'll go with the next one. What do you think?

0:27:04.100 --> 0:27:08.060
<v S9>There's a little bit of reviewing the questions, but for

0:27:08.060 --> 0:27:10.820
<v S9>the most part, we want to get to as many

0:27:10.820 --> 0:27:14.929
<v S9>of the questions as possible that our listeners give us.

0:27:14.930 --> 0:27:17.180
<v S9>So we try to go through all of them except.

0:27:17.180 --> 0:27:18.500
<v S1>For the hard ones. Right.

0:27:18.830 --> 0:27:21.530
<v S9>You're okay with the hard ones too, Michael? You can

0:27:21.530 --> 0:27:22.180
<v S9>do it.

0:27:22.720 --> 0:27:25.300
<v S1>There are times I'm thinking, oh, man, I wish Eva

0:27:25.300 --> 0:27:29.080
<v S1>were here. So that's a hard one. I want to

0:27:29.080 --> 0:27:32.590
<v S1>be able to answer that one. So anyway, uh, well, let's, let's,

0:27:32.619 --> 0:27:34.330
<v S1>let's see what we can do with these.

0:27:34.359 --> 0:27:38.169
<v S9>Excellent, excellent. We will start with Jeff, who wrote to

0:27:38.200 --> 0:27:42.130
<v S9>us on Facebook, if you had to explain the Last

0:27:42.130 --> 0:27:46.390
<v S9>Supper to someone who just read it for the first time,

0:27:46.390 --> 0:27:48.040
<v S9>how would you go about doing that?

0:27:48.430 --> 0:27:51.880
<v S1>Well, it's it's really important to recognize that the Last

0:27:51.880 --> 0:27:55.750
<v S1>Supper really should be called the last Seder. Uh, the

0:27:55.750 --> 0:28:01.389
<v S1>order of the Passover. It was a Passover meal. I

0:28:01.390 --> 0:28:04.480
<v S1>think that's significant because the scriptures seem to point to

0:28:04.480 --> 0:28:07.960
<v S1>the Passover lamb as sort of a foreshadowing of what

0:28:07.960 --> 0:28:12.940
<v S1>the Messiah would do. Uh, you know, John the Baptist

0:28:12.940 --> 0:28:15.609
<v S1>and John one, he sees the Lord Jesus coming to

0:28:15.640 --> 0:28:18.669
<v S1>be baptized. And what does he say? Behold the Lamb

0:28:18.670 --> 0:28:21.200
<v S1>of God, who takes away the sin of the world.

0:28:21.200 --> 0:28:26.300
<v S1>And then also in first Peter chapter one, looking backwards

0:28:26.300 --> 0:28:31.070
<v S1>at at the atonement of the Messiah, the the death

0:28:31.070 --> 0:28:36.380
<v S1>and resurrection. Here's what it says in first Peter 118

0:28:36.380 --> 0:28:38.780
<v S1>for you know that you were redeemed from your empty

0:28:38.810 --> 0:28:42.950
<v S1>way of life, inherited from the fathers, not with perishable

0:28:42.950 --> 0:28:46.040
<v S1>things like silver or gold. But now verse 19 says,

0:28:46.040 --> 0:28:49.460
<v S1>but with the precious blood of the Messiah, like that

0:28:49.460 --> 0:28:54.770
<v S1>of a lamb without defect or blemish. And so there

0:28:54.770 --> 0:28:57.800
<v S1>it describes the Lord Jesus as a Passover lamb. And

0:28:57.800 --> 0:29:01.850
<v S1>so the Last Supper was sort of like the the

0:29:01.850 --> 0:29:04.580
<v S1>ultimate foreshadowing of what the Messiah was about to do.

0:29:04.580 --> 0:29:07.340
<v S1>When he would be betrayed, he would die as are,

0:29:07.370 --> 0:29:10.760
<v S1>without spot or blemish, perfect lamb, and he would be

0:29:10.760 --> 0:29:15.140
<v S1>raised again. And so that's it should be viewed as

0:29:15.140 --> 0:29:17.750
<v S1>a Passover Seder. And one of the things I've done

0:29:17.750 --> 0:29:22.870
<v S1>for like the last 50 years since I was a teenager.

0:29:22.900 --> 0:29:25.120
<v S1>I started doing this. Believe it or not, when I

0:29:25.120 --> 0:29:27.729
<v S1>was a teenager is I would go to churches and

0:29:27.730 --> 0:29:31.240
<v S1>explain what a Jewish Passover meal was like and how

0:29:31.240 --> 0:29:34.150
<v S1>the Lord Jesus fulfills that. And it's something that I've

0:29:34.180 --> 0:29:37.150
<v S1>enjoyed doing in many, many, many churches to help them

0:29:37.150 --> 0:29:41.500
<v S1>understand the Last Supper as a Passover Seder. Okay. Well, thank.

0:29:41.500 --> 0:29:44.229
<v S9>You for helping us understand it as well. Thank you.

0:29:44.230 --> 0:29:47.890
<v S9>And you did just ask about the order of the questions.

0:29:47.890 --> 0:29:52.210
<v S9>We actually have another question about the Last Supper. This

0:29:52.210 --> 0:29:55.540
<v S9>one is from Joyce on Facebook. She says she is

0:29:55.540 --> 0:29:59.140
<v S9>working on a painting of Jesus's Last Supper. Um, with

0:29:59.140 --> 0:30:01.990
<v S9>the seating, the table setting and the actual foods. She

0:30:01.990 --> 0:30:04.120
<v S9>wanted to know what type of foods are there? Was

0:30:04.120 --> 0:30:08.170
<v S9>there unleavened bread? Was there wine? Were there olives? That's

0:30:08.170 --> 0:30:09.070
<v S9>the gist of her. Were there.

0:30:09.100 --> 0:30:13.540
<v S1>Olives? Okay, well, there were olives on the Mount of Olives,

0:30:13.570 --> 0:30:15.940
<v S1>I will tell you that. But they probably weren't ripe

0:30:15.940 --> 0:30:21.960
<v S1>at that season quite yet. Uh, what was on the table?

0:30:21.990 --> 0:30:26.730
<v S1>First of all, there was unleavened bread, and they ate it.

0:30:27.030 --> 0:30:29.370
<v S1>The Lord Jesus, when he said, this is my body.

0:30:29.400 --> 0:30:34.620
<v S1>He was taking a piece of unleavened bread, uh, and said,

0:30:34.620 --> 0:30:37.710
<v S1>this is a symbol. Well, this is my body is

0:30:37.710 --> 0:30:40.740
<v S1>what he says, but I think he clearly is talking

0:30:40.740 --> 0:30:43.590
<v S1>about a symbol. And the reason why is, yes, there

0:30:43.590 --> 0:30:47.640
<v S1>was horseradish, uh, on the table. Likely there was salt

0:30:47.640 --> 0:30:50.910
<v S1>water as well, because at a, at a Jewish Passover meal,

0:30:50.910 --> 0:30:56.520
<v S1>you took, uh, green greens like parsley. So that would

0:30:56.550 --> 0:30:58.530
<v S1>have been on the table and you dipped it in

0:30:58.530 --> 0:31:03.540
<v S1>salt water. The green represents life. The salt water represents tears.

0:31:03.540 --> 0:31:05.790
<v S1>And it says, when we were slaves in Egypt, our

0:31:05.790 --> 0:31:11.460
<v S1>lives were dipped or immersed in tears. And so there

0:31:11.460 --> 0:31:14.670
<v S1>was salt water to represent tears. There was the the

0:31:14.670 --> 0:31:20.080
<v S1>green Vegetable to represent our lives. There is horseradish or

0:31:20.110 --> 0:31:24.070
<v S1>a bitter herb ground up. The sop that the New

0:31:24.070 --> 0:31:29.890
<v S1>Testament talks about that was ground up horseradish that indicates

0:31:30.010 --> 0:31:34.720
<v S1>our lives were filled with bitterness. This was bitterness. And

0:31:34.720 --> 0:31:37.209
<v S1>so there were a variety of things like that. So yes,

0:31:37.210 --> 0:31:43.420
<v S1>there was horseradish, there was parsley, kind of green vegetable.

0:31:43.750 --> 0:31:47.140
<v S1>There was salt water, all those elements. There was the

0:31:47.140 --> 0:31:54.970
<v S1>lamb that they offered. So they ate lamb. Uh, whether

0:31:54.970 --> 0:31:58.180
<v S1>they're olives, I don't know. But all that and they

0:31:58.180 --> 0:32:00.610
<v S1>all now what I think is significant about all these

0:32:00.610 --> 0:32:03.880
<v S1>items and this is I know a lot of my

0:32:03.880 --> 0:32:08.920
<v S1>friends want to find some, uh, spiritual presence of the

0:32:08.920 --> 0:32:12.400
<v S1>Lord Jesus in these items. And they say, look, he said,

0:32:12.400 --> 0:32:16.800
<v S1>this is my body when he held up the matzo. Well, he.

0:32:16.830 --> 0:32:20.430
<v S1>Everything at the Seder table was symbolic. When you point

0:32:20.430 --> 0:32:24.030
<v S1>at the salt water, these are our tears. When you

0:32:24.030 --> 0:32:27.660
<v S1>point at the horseradish, this is our bitterness. So when

0:32:27.660 --> 0:32:29.760
<v S1>the Lord Jesus held up the matzo and said, this

0:32:29.760 --> 0:32:32.640
<v S1>is my the unleavened bread, the matzo. When he held

0:32:32.640 --> 0:32:34.800
<v S1>it up and said, this is my body. No one

0:32:34.830 --> 0:32:37.170
<v S1>at that table would have said, oh, he's talking about

0:32:37.170 --> 0:32:41.100
<v S1>his spiritual presence within the body. They would have said, aha!

0:32:41.130 --> 0:32:44.130
<v S1>This is a symbol of his body, just as the

0:32:44.130 --> 0:32:47.820
<v S1>horseradish is a symbol of our bitterness, as the salt

0:32:47.850 --> 0:32:51.900
<v S1>water is a symbol of our tears. And so that's

0:32:51.900 --> 0:32:55.200
<v S1>what would have been on the table. And olives, I

0:32:55.200 --> 0:32:59.400
<v S1>don't know. There's nothing significant about olives, so I don't know.

0:32:59.580 --> 0:33:02.310
<v S9>Thank you. Michael. Okay, Joyce, we wish you the best

0:33:02.310 --> 0:33:05.310
<v S9>with that painting. We also have a question from Judith

0:33:05.310 --> 0:33:09.780
<v S9>in Illinois, listening through WNYC. Where did the where did

0:33:09.810 --> 0:33:12.930
<v S9>Old Testament saints like Abraham go when they died?

0:33:13.550 --> 0:33:18.980
<v S1>Uh, Bethlehem. No. Uh.

0:33:20.930 --> 0:33:21.860
<v S9>Thank you. Michael.

0:33:21.890 --> 0:33:25.400
<v S1>Yeah, they just left town. They're out of here. A

0:33:25.430 --> 0:33:27.920
<v S1>lot of people think, you know, there's a place in

0:33:27.920 --> 0:33:31.970
<v S1>the Bible called Sheol, and it's the abode of the dead.

0:33:32.120 --> 0:33:37.190
<v S1>And a lot of people think, oh, uh, Old Testament

0:33:37.190 --> 0:33:41.360
<v S1>saints like Abraham were locked there. And then at some point,

0:33:41.360 --> 0:33:46.400
<v S1>usually at the resurrection, somehow it's said that the Lord Jesus, uh,

0:33:46.400 --> 0:33:49.730
<v S1>allowed them into heaven, and they weren't there at that

0:33:49.730 --> 0:33:54.650
<v S1>time yet. But when the Lord Jesus spoke the parable

0:33:54.650 --> 0:34:01.910
<v S1>of Lazarus and the rich man, obviously Abraham was there

0:34:02.180 --> 0:34:06.110
<v S1>in what I would say, the presence of God in

0:34:06.140 --> 0:34:11.450
<v S1>the abode of God. And that's why he's comforting Lazarus.

0:34:12.090 --> 0:34:18.090
<v S1>That makes sense. It does? Yeah. So, uh, so I,

0:34:18.120 --> 0:34:21.120
<v S1>you know, I would say that we, we get a

0:34:21.120 --> 0:34:24.299
<v S1>little too technical in saying, oh, there's this place. This place,

0:34:24.300 --> 0:34:27.870
<v S1>as far as we know, the abode of the dead

0:34:27.870 --> 0:34:30.990
<v S1>for for the believer, it was a place of comfort

0:34:30.989 --> 0:34:34.230
<v S1>in heaven. Uh, just like today.

0:34:34.260 --> 0:34:34.710
<v S9>Okay.

0:34:34.739 --> 0:34:37.500
<v S1>And the abode of the dead also had a second

0:34:37.500 --> 0:34:40.410
<v S1>area that was a place of suffering. Like where the

0:34:40.410 --> 0:34:44.400
<v S1>rich man went. Uh, just as there is today. Uh,

0:34:44.400 --> 0:34:48.300
<v S1>and the Lord Jesus today is the one that would,

0:34:48.510 --> 0:34:52.589
<v S1>I think, be the one bringing comfort to someone that

0:34:52.590 --> 0:34:56.219
<v S1>dies today. But, yeah, I think Abraham was in heaven. Okay.

0:34:56.250 --> 0:34:56.819
<v S9>Thank you.

0:34:56.850 --> 0:35:01.350
<v S1>Yeah. And the resurrection. They will indeed be resurrected. Uh,

0:35:01.350 --> 0:35:04.440
<v S1>and Daniel 12, it talks about at the return of

0:35:04.440 --> 0:35:07.200
<v S1>the Lord. Uh, at the Second coming at the end

0:35:07.200 --> 0:35:10.290
<v S1>of the tribulation period. The dead in the Old Testament,

0:35:10.320 --> 0:35:14.450
<v S1>the the faithful of the Old Testament will be resurrected.

0:35:14.480 --> 0:35:17.989
<v S1>Thank you. Well, thanks for that. To hear Haynes bringing

0:35:17.989 --> 0:35:20.509
<v S1>the questions from the mailbag. My name is Michael Riedel.

0:35:20.719 --> 0:35:23.150
<v S1>We'll be right back with more of your questions right

0:35:23.150 --> 0:35:40.549
<v S1>here on Open Line. And we're back. I am so

0:35:40.550 --> 0:35:43.400
<v S1>glad to see all the people that are calling and

0:35:43.400 --> 0:35:45.980
<v S1>asking questions about the scriptures. You know what that tells me?

0:35:46.010 --> 0:35:48.350
<v S1>It tells me that you're reading the Bible and you're

0:35:48.350 --> 0:35:52.070
<v S1>having questions, and I so appreciate it. Uh, one question

0:35:52.070 --> 0:35:54.890
<v S1>I get frequently is how important is it to reach

0:35:54.890 --> 0:35:59.569
<v S1>Jewish people with the good news? And that's a question

0:35:59.600 --> 0:36:03.200
<v S1>often asked of those serving with Chosen People ministries as well.

0:36:03.200 --> 0:36:06.770
<v S1>And that's why Chosen People Ministries is offering a booklet

0:36:06.770 --> 0:36:09.640
<v S1>called To the Jew First and the 21st century. was

0:36:09.640 --> 0:36:12.400
<v S1>written by Doctor Al Mohler, who is the president of

0:36:12.400 --> 0:36:15.850
<v S1>Southern Baptist Seminary, and it reaffirms God's love for the

0:36:15.850 --> 0:36:20.620
<v S1>Jewish people, but shows why believers must also continue to

0:36:20.620 --> 0:36:23.560
<v S1>present the good news of the Messiah, Jesus, to the

0:36:23.560 --> 0:36:28.540
<v S1>Jewish people. Doctor Mohler says Jewish evangelism is the clearest

0:36:28.570 --> 0:36:32.920
<v S1>test case for faithfulness to the gospel in this generation.

0:36:33.160 --> 0:36:35.650
<v S1>For your free copy of To the Jew First in

0:36:35.650 --> 0:36:39.100
<v S1>the 21st century, just go to our website openline. radio.org.

0:36:39.130 --> 0:36:41.230
<v S1>Scroll down. You'll see a link that says A free

0:36:41.260 --> 0:36:44.649
<v S1>gift from Chosen People Ministries. Click on that and you'll

0:36:44.650 --> 0:36:46.660
<v S1>be taken to a page where you can sign up

0:36:46.660 --> 0:36:49.750
<v S1>for your very own copy of To the Jew First

0:36:49.750 --> 0:36:53.920
<v S1>in the New Millennium. Well, we're going to go right

0:36:53.920 --> 0:36:57.940
<v S1>back to the phones now. Uh, Bruce in Mount Prospect, Illinois,

0:36:57.940 --> 0:37:01.210
<v S1>listening on Wmbi. Welcome to Open Line. Bruce. How can

0:37:01.210 --> 0:37:02.050
<v S1>I help you?

0:37:02.260 --> 0:37:04.450
<v S10>Yes. Thank you for your show. I really appreciate it. Thanks.

0:37:04.480 --> 0:37:06.580
<v S10>So a two part question. I lead a Bible study,

0:37:06.580 --> 0:37:08.959
<v S10>and from time to time, from the guys. I get

0:37:08.960 --> 0:37:13.070
<v S10>the two questions about children. One has to do with

0:37:13.340 --> 0:37:19.069
<v S10>a baby that's born stillborn or a born baby, and

0:37:19.070 --> 0:37:22.219
<v S10>they die. And I have a perspective on it, whether

0:37:22.219 --> 0:37:23.420
<v S10>they go to heaven or not. But I wanted to

0:37:23.420 --> 0:37:25.670
<v S10>hear yours. And then I have a second question, but

0:37:25.670 --> 0:37:27.320
<v S10>I'll let you answer the first, if that's okay.

0:37:27.350 --> 0:37:32.270
<v S1>No, we only do one question. Oh, okay. Unless it's

0:37:32.270 --> 0:37:35.090
<v S1>related a follow up. Well.

0:37:35.420 --> 0:37:40.100
<v S10>It is. And that the question is, do children that

0:37:40.370 --> 0:37:43.190
<v S10>have professed Christ, they go to heaven and we reunite

0:37:43.190 --> 0:37:46.010
<v S10>with them. Will they still be children or they will

0:37:46.040 --> 0:37:47.510
<v S10>be something different?

0:37:48.050 --> 0:37:52.460
<v S1>Okay. Well, first of all, the Bible really doesn't speak

0:37:52.460 --> 0:37:57.230
<v S1>directly to the issue of whether or not children who

0:37:57.230 --> 0:38:00.410
<v S1>are babies go to be with the Lord. But there's

0:38:00.410 --> 0:38:06.880
<v S1>a hint in second. Samuel. Stillborn. Yeah. Uh, A second

0:38:06.880 --> 0:38:11.980
<v S1>Samuel 12, where David says of his child that dies

0:38:11.980 --> 0:38:16.270
<v S1>his baby. He said, I'll go to him, but he

0:38:16.270 --> 0:38:20.200
<v S1>will never return to me. And so it does appear

0:38:20.200 --> 0:38:24.100
<v S1>that David has hope of seeing that child, uh, in,

0:38:24.130 --> 0:38:28.629
<v S1>in the afterlife. And so after the earthly life. And

0:38:28.630 --> 0:38:32.859
<v S1>so it does appear, I think that and there's some

0:38:32.860 --> 0:38:36.640
<v S1>arguments that theologians make, but it seems to me that

0:38:36.670 --> 0:38:40.840
<v S1>a child, one way of thinking about this is that

0:38:41.080 --> 0:38:46.120
<v S1>sin nature doesn't set us apart from God. It doesn't

0:38:46.120 --> 0:38:50.710
<v S1>separate us from God. But sinful actions and babies have

0:38:50.710 --> 0:38:54.070
<v S1>not reached an age of accountability yet where they have

0:38:54.070 --> 0:38:58.090
<v S1>committed moral failure. And and therefore. And if someone says, well,

0:38:58.120 --> 0:39:02.350
<v S1>my toddler, if you could see how misbehaving. Yeah, they're

0:39:02.739 --> 0:39:05.340
<v S1>a toddler is a toddler. They're not doing it because

0:39:05.340 --> 0:39:08.790
<v S1>they're rebelling against God. They're doing it because they're a toddler.

0:39:08.790 --> 0:39:12.779
<v S1>So that's right. Right. Uh, okay. And what age they

0:39:12.780 --> 0:39:15.960
<v S1>will be. Your guess is as good as mine. Uh,

0:39:15.960 --> 0:39:21.480
<v S1>the I believe will be timeless in eternity, so I

0:39:21.480 --> 0:39:24.330
<v S1>don't know. Uh, I hope I'm not the age I

0:39:24.360 --> 0:39:32.040
<v S1>am now in eternity because my knees really hurt and, uh. Yeah. Okay, so.

0:39:32.070 --> 0:39:34.920
<v S1>And I, I used to have hair a long time ago.

0:39:34.950 --> 0:39:41.069
<v S1>I was hoping in my resurrected body to have hair again, but. So. Right. Okay, Bruce,

0:39:41.160 --> 0:39:41.910
<v S1>we'll get new bodies.

0:39:42.060 --> 0:39:45.360
<v S10>But I guess my question was a child that dies at, say, 12.

0:39:45.390 --> 0:39:48.570
<v S10>They profess Christ. Would they still be still be 12?

0:39:48.570 --> 0:39:50.730
<v S10>Or do they get entirely new bodies at some form?

0:39:50.760 --> 0:39:55.230
<v S1>If only I knew. Oh, no. Yeah. Yeah. I don't know. Yeah. Yeah. Okay. Okay.

0:39:55.410 --> 0:39:57.780
<v S1>Thank you. I don't want to be my age, so

0:39:57.780 --> 0:40:01.080
<v S1>maybe he doesn't want to be 12. I don't know, so.

0:40:01.230 --> 0:40:01.830
<v S11>Yeah. Okay.

0:40:01.830 --> 0:40:03.060
<v S1>Thank you. Okay.

0:40:04.540 --> 0:40:05.110
<v S12>Yeah.

0:40:05.350 --> 0:40:08.860
<v S1>You know, I think if that once again, I keep

0:40:08.860 --> 0:40:12.759
<v S1>saying the Bible doesn't satisfy our curiosity. It only gives

0:40:12.760 --> 0:40:15.700
<v S1>us the truth that we need to know. So we're

0:40:15.700 --> 0:40:20.230
<v S1>going to talk with Barbara in Plymouth, New Hampshire, listening online.

0:40:20.230 --> 0:40:23.350
<v S1>Welcome to Open Line. How can I help you, Barbara?

0:40:23.410 --> 0:40:27.700
<v S13>Hi. Um, quick question in first, I mean, I'm sorry,

0:40:27.700 --> 0:40:32.410
<v S13>in John, uh, where it speaks about right in the beginning, um,

0:40:32.440 --> 0:40:35.439
<v S13>that the word was God. The word was with God.

0:40:35.770 --> 0:40:39.489
<v S13>I looked in the Moody Bible Commentary, and it had

0:40:39.489 --> 0:40:42.730
<v S13>a really good excerpt on this, and it pretty much

0:40:42.760 --> 0:40:45.490
<v S13>whet my appetite for more. And I didn't know if

0:40:45.489 --> 0:40:49.300
<v S13>you had any resources that somebody has actually written on

0:40:49.300 --> 0:40:54.160
<v S13>this topic of the word being God and with. Yeah,

0:40:54.370 --> 0:40:55.719
<v S13>with God. And.

0:40:56.170 --> 0:41:01.359
<v S1>Uh, well, there's a book, uh, and if I could

0:41:01.360 --> 0:41:06.090
<v S1>find it, Uh, I would tell you what it is. Uh,

0:41:07.230 --> 0:41:13.109
<v S1>I read I have it on my shelf in my library. Um. Uh,

0:41:14.310 --> 0:41:16.620
<v S1>I can't think of the name of it or the author,

0:41:16.620 --> 0:41:19.770
<v S1>but I'll tell you what it's about. It's about the

0:41:19.770 --> 0:41:22.440
<v S1>Hebrew concept. It's a it's a scholarly book. I'm not

0:41:22.440 --> 0:41:27.030
<v S1>sure it's something that you would want. It's, uh. Uh,

0:41:27.060 --> 0:41:30.690
<v S1>it's about the memra. That's the Hebrew concept of the

0:41:30.690 --> 0:41:39.630
<v S1>word as God. Uh, in in, uh uh, wow. Uh,

0:41:39.630 --> 0:41:43.320
<v S1>the memorized the word of God. The word became flesh

0:41:43.320 --> 0:41:48.540
<v S1>as deity. Uh, and so, you know what, Barbara? How

0:41:48.540 --> 0:41:51.930
<v S1>about this? Why don't you listen next week and I'll.

0:41:51.930 --> 0:41:55.410
<v S1>I'll check out the, uh, the my library and come

0:41:55.410 --> 0:41:57.870
<v S1>up with that book for you. Is that okay?

0:41:58.320 --> 0:41:59.549
<v S13>That's fine. Yeah.

0:41:59.580 --> 0:42:02.210
<v S1>Uh, I'd have to go to my bookshelf and find

0:42:02.210 --> 0:42:06.350
<v S1>that book. And, uh, it's it's it's a deep dive.

0:42:06.440 --> 0:42:09.920
<v S1>I think it was a doctoral dissertation at one time. Uh,

0:42:09.920 --> 0:42:13.219
<v S1>but that's that's it. There are some people who think

0:42:13.219 --> 0:42:16.760
<v S1>that it's not based on the word, the Hebrew word memra,

0:42:16.760 --> 0:42:23.060
<v S1>which is translated logos. Some people think it's related to Philo,

0:42:23.090 --> 0:42:26.299
<v S1>who was a Jewish philosopher of the first century BC.

0:42:26.300 --> 0:42:28.970
<v S1>And he wrote a lot about the logos, but I

0:42:28.969 --> 0:42:31.850
<v S1>don't think so. I think it's about the memra. Okay. Okay.

0:42:31.880 --> 0:42:32.210
<v S13>Yeah.

0:42:32.239 --> 0:42:35.029
<v S1>Okay, great. Yeah. I'm glad. Thanks. Thanks for your call.

0:42:35.030 --> 0:42:39.950
<v S1>Appreciate it. And we're going to speak with Leon in Florida.

0:42:39.950 --> 0:42:42.800
<v S1>Welcome to Open Line, Leon. How can I help you?

0:42:44.540 --> 0:42:47.629
<v S14>Her question is, in one place in the Bible, it

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<v S14>says that Judas took the money back to the priest

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<v S14>and threw it to him. And in another policy, he

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<v S14>bought a field and fell headlong. So can you explain

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<v S14>that to me?

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<v S1>Yeah. Uh, in Matthew 27, uh, it speaks about the

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<v S1>death of, uh, Judas. And that's what it says there. Uh,

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<v S1>so after Judas, I think it's. Yeah, it says, uh,

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<v S1>it says that he threw silver into the sanctuary and departed,

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<v S1>and he went and hanged himself. The chief priest took

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<v S1>the silver and said, it's not lawful to put it

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<v S1>into the temple treasury, since it's blood money. This is

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<v S1>verse six five and six. So they conferred together and

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<v S1>bought the potter's field with it as a place of

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<v S1>foreign for foreigners. Therefore, the field has been called blood

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<v S1>field to this day to fulfill what was spoken through

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<v S1>the prophet Jeremiah. Uh, I think that in the one

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<v S1>place it says that he tossed it to them. Uh,

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<v S1>clearly he did. He threw the silver into the sanctuary. Uh,

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<v S1>but they didn't want to just accept it back. And

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<v S1>so what they did is in the name of Judas, they, uh,

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<v S1>they they bought that field. They didn't buy it in

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<v S1>the name of the Sanhedrin. They bought it in the

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<v S1>name of Judas. They took the money. They wouldn't receive

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<v S1>it back. They said here. And so in in a sense,

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<v S1>Judas bought it, even though they were the ones that

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<v S1>handled the money because they didn't want to accept it back.

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<v S1>So they took it and bought it in Judas name.

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<v S1>So that's why another passage might say Judas bought a field.

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<v S1>It wasn't technically, uh, it was technically he who bought it,

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<v S1>even though it was done through the Sanhedrin, who took

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<v S1>the money back in that way, they wouldn't accept it back. Uh,

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<v S1>they didn't want to have blood money on their hands,

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<v S1>so they used it to buy a field of blood. So. Okay,

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<v S1>I hope that helps. Uh, Leon, uh, let's see if

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<v S1>we can get one more question in, Uh, uh, let's

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<v S1>talk to Linda in, uh, on line four and, uh, Waterloo, Iowa. Hey, Linda.

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<v S1>How can I help you today?

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<v S15>Oh, I'm so glad to talk to you.

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<v S1>We're way down in time, so just go ahead with

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<v S1>your question.

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<v S15>You betcha. I want to know what the Bible specifically

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<v S15>says about the church getting involved in politics.

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<v S1>I think that, uh, this is a real quick answer.

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<v S1>Did you ever hear me talking about politics on Open Line? No, no.

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<v S1>Do you know why I want to? I want to

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<v S1>advance the kingdom of God. Uh, and certainly we have

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<v S1>to be good citizens. And as good citizens, we can

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<v S1>take political positions as individuals. But as a church, uh,

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<v S1>I think we can take political positions, but we don't

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<v S1>advance any political party. We advance the kingdom. Kingdom of God.

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<v S1>That's my opinion. So.

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<v S15>So. so the people that the preachers that are preaching

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<v S15>politics from the pulpit, you would say that you would not.

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<v S1>Let me just say it's not something I would do

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<v S1>when I was a pastor, I would I would preach morality,

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<v S1>I would preach preach holiness. Uh, and I would even

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<v S1>say there are political positions. Like, I was always very

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<v S1>outspokenly pro-life, uh, which some people think is political, but

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<v S1>I think is moral. That's what I would say. Anyway,

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<v S1>that's the program for the week. Thanks for your call, Linda.

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<v S1>Thanks for listening to everyone else. And thanks for the

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<v S1>Open Line team, Tricia, for putting the questions together to

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<v S1>here for producing today. Omar, uh, for being our engineer

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<v S1>and Lisa for taking care of everything. Check out our

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<v S1>web page, Open Line radio.org. There's even a link to

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<v S1>my personal web page. There you can see what's coming up.

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<v S1>Keep reading the Bible. We'll talk about it next week.

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<v S1>Open line with Doctor Michael Dolnick is a production of

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<v S1>Moody Radio, a ministry of Moody Bible Institute.