WEBVTT - Released from Prison

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<v S1>For 259 days. They witnessed abuse, torture and execution in

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<v S1>Iran's most infamous prison. Then they were released. Where would

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<v S1>God lead them next? That's our story coming up. Hey,

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<v S1>welcome to the land and the book from Moody Radio.

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<v S1>Doctor Charlie Dyer is our host, and I'm John Geiger.

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<v S1>We are both just back from a trip to Israel.

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<v S1>And in this opening segment, we're going to bring you

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<v S1>the stories behind the headlines in the Middle East. First, though,

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<v S1>Passover is soon upon us, and one of the traditional

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<v S1>Passover questions is what makes this night different from all others?

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<v S1>Passover just an important biblical holiday that has great meaning

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<v S1>for both Jewish people and believers in Jesus. So this

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<v S1>is a really important question to ask. It is John.

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<v S1>In fact, if people want to learn more about what

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<v S1>makes Passover so special, our friends at Life and Messiah

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<v S1>are offering to email a free copy of their Messianic

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<v S1>Passover Haggadah. This booklet will lead you through the celebration

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<v S1>of Passover to see the rich connections to Jesus, our Messiah,

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<v S1>and the Last Supper. You'll also receive a link for

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<v S1>an interactive Passover Seder video with the Haggadah and video.

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<v S1>You can celebrate Passover this year with your family and friends.

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<v S1>Now to get this free offer, just go to Life

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<v S1>in Messiah org and click on the Moody Radio button

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<v S1>to find out more and request your copy. That's life

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<v S1>in messiah.org. And now a look at current events. Ramadan

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<v S1>is half over and the situation in Jerusalem has remained

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<v S1>relatively quiet, as has the situation in Gaza. Does this

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<v S1>suggest a period of quiet is starting to take hold,

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<v S1>or has this simply been the calm before the storm? Well,

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<v S1>the situation with Ramadan it's just still tense. There have

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<v S1>been several attempted disturbances that have been handled by security forces.

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<v S1>It's interesting that Ramadan this year coincides with Purim, which

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<v S1>is this weekend, and that's another past time of national

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<v S1>threat and victory for the Jewish people. Now Hamas is

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<v S1>encouraging the Palestinians to cause problems, and Israel won't breathe

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<v S1>easier until Ramadan ends on April 9th, Israel continues to

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<v S1>threaten to enter Rafah, which is the final Hamas stronghold

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<v S1>in Gaza. But that could be several weeks off if

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<v S1>it's going to happen. And certainly the US and the

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<v S1>West are pressuring Israel not to attack the situation on

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<v S1>the border with Lebanon. Well, that remains tense as well.

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<v S1>Both Israel and Hezbollah threatened to escalate the conflict, but

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<v S1>at least so far, each has refrained from launching an

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<v S1>all out attack. Iran is apparently concerned about being drawn

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<v S1>into the conflict, and the head of Hezbollah assured Iran

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<v S1>that they can fight Israel alone if war breaks out. Now,

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<v S1>that's a hollow promise. If war between Israel and Hezbollah

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<v S1>breaks out, Israel will try to destroy Hezbollah's military capability.

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<v S1>Will Iran stay on the sidelines and allow that to happen?

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<v S1>Or even more significantly, would Israel or the United States

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<v S1>use a war with Hezbollah as an excuse to strike

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<v S1>Iran's nuclear facilities? Well, that's Iran's fear. In spite of

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<v S1>any promises made by Hezbollah. There's also talk of a

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<v S1>temporary ceasefire between Israel and Hamas that would result in

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<v S1>the release of up to 40 more hostages in exchange

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<v S1>for the release of hundreds of Palestinian prisoners. However, until

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<v S1>any kind of a deal is finalized and actually set

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<v S1>in motion, nothing is certain in that regard. Well, the

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<v S1>world has been so focused on events in the Middle

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<v S1>East that it has spent less time focusing on Russia.

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<v S1>What have we been missing not only in the war

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<v S1>with Ukraine, but in Russia's other activities? Yeah. You know,

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<v S1>you stop and look at what's been happening. Russia's war

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<v S1>with Ukraine has now entered its third year based on

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<v S1>the best available information. Russia has suffered 315,000 casualties that

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<v S1>would be dead and wounded, while Ukraine has experienced the

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<v S1>death of about 30,000 soldiers, along with an additional 30,000

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<v S1>civilian casualties, both dead and wounded. Russia has the larger population, though,

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<v S1>and it can afford a greater number of casualties. Plus,

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<v S1>they're using mercenaries from former Soviet republics and states that

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<v S1>are allied with Russia. Now, as the flow of weapons

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<v S1>into Ukraine has been slowing, Russia might be gaining the

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<v S1>upper hand in several key battleground areas. But beyond Ukraine,

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<v S1>there are other significant areas that bear watching. Vladimir Putin

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<v S1>was just reelected to another six year term in office,

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<v S1>making him the longest serving Russian leader since Stalin. The

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<v S1>West pictures Putin as a despot with a shaky hold

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<v S1>on power, but he seems to have a loyal following

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<v S1>among most Russians who believe he's helping keep Russia strong. John,

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<v S1>we even saw that talking to someone in Israel from

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<v S1>Russia who had a far more positive opinion of Putin

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<v S1>than what we get in our press now. Russia continues

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<v S1>to expand its military presence in Libya. The Wagner Group

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<v S1>is still in Libya, but it's been rebranded as the

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<v S1>expeditionary corps of Russia's military intelligence agency. They're negotiating docking

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<v S1>rights in Libya for Russian warships in exchange. For defence

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<v S1>systems and training for pilots. Russia is also recruiting additional

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<v S1>mercenaries to expand their influence in other parts of Africa.

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<v S1>Their goal is to increase their influence at the expense

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<v S1>of the US and the West, and at least in

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<v S1>parts of Africa. The plan does seem to be working

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<v S1>from Moody Radio.

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<v S2>This is the land and the book. I'm John Jaeger.

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<v S2>We're glad you're along. For today's look at current events.

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<v S2>Story number three. International pressure on Israel continues to increase,

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<v S2>including from the US. Help us understand the larger issues

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<v S2>behind the ongoing pressure. And is there anything that we

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<v S2>can do? Yeah.

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<v S1>Well, pressure on Israel has been increasing the leaking of

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<v S1>reports forecasting Prime Minister Netanyahu's demise. Talk of redlines that

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<v S1>we won't allow Israel to cross. Senators openly calling for

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<v S1>elections to replace Israel's government. Nations withholding or reducing the

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<v S1>flow of arms. Those are just some of the actions

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<v S1>within the past few weeks. Now I see four key

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<v S1>reasons for this pressure. The first, I'll call it propaganda.

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<v S1>Israel is losing the PR war. World media has been

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<v S1>quick to uncritically accept reports out of Gaza that later

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<v S1>turned out to be false, but they become old news

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<v S1>before Israel is able to verify the facts and provide

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<v S1>a response. Now that's propaganda, but the media's constant need

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<v S1>to feed their 24 hour news cycle plays into those hands.

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<v S1>And it's even worse with social media. The second reason

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<v S1>for all the pressure right now is politics. National elections

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<v S1>are coming up here in the US, and politicians are

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<v S1>trying to woo younger voters who get their news from

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<v S1>social media. Well, that political reality is causing them to

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<v S1>pull back on supporting Israel. The third major reason for

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<v S1>lack of a better term, I'll call it payola. Money

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<v S1>buys influence. Our universities are awash in money from the

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<v S1>Middle East, and as a result, students are being indoctrinated

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<v S1>rather than educated. And the fourth major reason for the

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<v S1>pressure on Israel right now is just plain old anti-Semitism,

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<v S1>antisemitic lies are being spouted by the progressive left and

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<v S1>by the far right. So what can we do? Well,

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<v S1>let me offer two suggestions. First, pray. Never underestimate the

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<v S1>power of prayer. Pray for the peace of Jerusalem. And second,

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<v S1>I'll call it petition. Here's what I mean. One of

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<v S1>your First Amendment rights allows you to petition the government

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<v S1>for a redress of grievances. If you believe our leaders

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<v S1>aren't doing what they should to support Israel, then write

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<v S1>or email the president, the vice president, your senators, your

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<v S1>congressperson urge them to support Israel and the Jewish people

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<v S1>during this time of struggle. Be respectful, but also be direct.

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<v S1>Let them know you support Israel's right to exist as

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<v S1>a nation, and that you expect them to take a

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<v S1>strong stand against anti-Semitism. Also, let them know you vote

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<v S1>and that this is a key issue for you. Remember,

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<v S1>watch out for propaganda and politics and payola and anti-Semitism,

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<v S1>and then pray and petition your leaders to stand firm

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<v S1>in support of Israel. Now, not everything Israel does is right.

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<v S1>That's true for any nation. But Israel does have a

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<v S1>right to exist as a nation, and they aren't the

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<v S1>ones who started the current war.

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<v S2>But those are great reminders, and I love that practical suggestion.

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<v S2>There are a couple of them. Thank you Charlie. Archaeologists

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<v S2>were excited about the recent announcement of a rare coin

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<v S2>discovered in the Judean wilderness. What's the significance of this

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<v S2>rare coin bearing the name Eleazar the priest?

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<v S1>Yeah, the coin dates to the first year of the

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<v S1>revolt against Rome. Now, that revolt took place about a

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<v S1>hundred years after the time of Jesus. Several things that

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<v S1>make this coin so special. One is the coin was

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<v S1>found at the base of a cliff below a cave

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<v S1>that had been excavated 20 years ago. Apparently it was

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<v S1>dropped by the person who owned it about 2000 years ago,

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<v S1>and now has just found this particular coin had the

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<v S1>words Eleazar the Priest inscribed on it. Three other coins

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<v S1>were also found at the site. They had the name Simon,

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<v S1>which probably refers to Simon Berkovitch, the leader of the revolt.

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<v S1>Eliezer the priest is thought to be Eliezer of Modin.

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<v S1>He was a cousin of Simon. Stories in the Mishnah

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<v S1>and Talmud say that as long as Eliezer would pray,

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<v S1>the capital of the rebellion couldn't be conquered. His name

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<v S1>only appears, though, on coins issued the first year of

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<v S1>the four year revolt, and there's no record of what

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<v S1>happened to Eliezer after that. The coin used ancient Hebrew

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<v S1>script and the image of a palm tree to evoke

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<v S1>the idea of the Kingdom of Judah coming back to life. Sadly,

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<v S1>after the Romans put down the rebellion, many were slaughtered

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<v S1>and the land was ethnically cleansed of Jewish people. Now,

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<v S1>from an archaeological perspective, the coin serves as a reminder

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<v S1>that there are still many artifacts yet to be uncovered

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<v S1>in Israel.

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<v S2>Thank you Charlie. And that's a look at current events. Well,

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<v S2>coming up, the amazing story of two women who, for

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<v S2>259 days witnessed abuse, torture and execution in Iran's most

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<v S2>infamous prison. Imagine. Being released after all that? What are

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<v S2>you thinking? What are you feeling? And more importantly, do

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<v S2>you stay in Iran? Do you get out? We'll get

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<v S2>to all of those details, many of your questions, we'll

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<v S2>try to ask those for you as our conversation unfolds

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<v S2>here on the land and the book. Meanwhile, we point

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<v S2>you to our website, The Land and the book. Org

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<v S2>information about today's guests, past guests and next week's guest.

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<v S2>It's all there at the land and the book.org a

0:10:32.400 --> 0:10:34.920
<v S2>full program ahead. Don't miss any of it. On the

0:10:34.920 --> 0:10:52.030
<v S2>land and the book. Marzia and Mariam were two young

0:10:52.030 --> 0:10:55.000
<v S2>ladies who totally understood that they were putting their lives

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<v S2>on the line every time they shared their faith. Living

0:10:58.179 --> 0:11:01.270
<v S2>in Iran, they knew exactly what could happen. Undaunted, in

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<v S2>three years, they'd started two house churches and secretly given

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<v S2>away more than 20,000 New Testaments. That's when the police

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<v S2>finally caught up with them. Marzia zadeh is an Iranian

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<v S2>American with a remarkable story. She's a published author, public speaker,

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<v S2>activist for religious freedom. For more than a decade, she

0:11:19.960 --> 0:11:23.439
<v S2>has shared her inspiring story throughout the United States and

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<v S2>around the world to bring awareness about the ongoing human

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<v S2>rights violations and persecution of women and religious minorities in Iran.

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<v S2>It is a great honor to welcome her back to

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<v S2>the land and the book. Hey, thanks for being so

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<v S2>generous with your time, Marzia.

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<v S3>Thank you so much for having me.

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<v S2>Well, you and your friend Mariam were both on fire

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<v S2>for Jesus witnessing and sharing some 20,000 copies of the

0:11:46.870 --> 0:11:50.830
<v S2>New Testament. But eventually that landed you both in prison

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<v S2>when you initially walked through those doors to go in.

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<v S2>Did you process the fact that you might not walk out, ever?

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<v S2>I mean, what was going through your mind?

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<v S3>Yeah, I shared with you that there were moments that

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<v S3>I was thinking that we may end up getting killed

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<v S3>like other prisoners who were getting killed and tortured. Raped

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<v S3>in prison. Everything could happen to us. Because imagine they

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<v S3>every day, almost every day, they would keep threatening our lives.

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<v S2>Well, as the months went by, it seemed to dawn

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<v S2>on you that witnessing for Christ in that prison was

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<v S2>perhaps one of the reasons, if not the reason, for

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<v S2>your detention there. Tell us a story or two of

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<v S2>women that you spoke to about Jesus there in prison.

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<v S3>Yeah. From the first days that they arrested us, honestly,

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<v S3>we were only praying for our release because we didn't

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<v S3>want to be in that horrible situation. For 14 days,

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<v S3>we were locked in an underground dungeon that we could

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<v S3>not see the light. We didn't have food, and they

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<v S3>threw our food in a dirty pot on prisoners that

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<v S3>we refused to eat that food. We had to cover

0:12:59.890 --> 0:13:03.850
<v S3>ourselves with wet blankets that were soaked in urine. And

0:13:03.850 --> 0:13:07.480
<v S3>that's why, you know, because of the condition there. We

0:13:07.480 --> 0:13:10.840
<v S3>prayed for our release. But after that, when we could

0:13:10.840 --> 0:13:14.380
<v S3>see how God was using us among those prisoners to

0:13:14.380 --> 0:13:17.860
<v S3>share our faith with them, we started changing our prayers.

0:13:17.860 --> 0:13:21.910
<v S3>Because when we were free outside prison, we had to

0:13:21.910 --> 0:13:25.390
<v S3>pray and ask God to direct us to the right

0:13:25.390 --> 0:13:28.570
<v S3>person to speak. But in prison, we realized that we

0:13:28.570 --> 0:13:33.819
<v S3>can talk to everyone freely. So we turned Evin Prison

0:13:33.820 --> 0:13:37.540
<v S3>and the detention for 14 days to our church, and

0:13:37.840 --> 0:13:41.500
<v S3>we call that Evin Prison really became our church because

0:13:41.980 --> 0:13:45.760
<v S3>we were able to share outfit with many prisoners. And

0:13:45.760 --> 0:13:49.660
<v S3>we are so grateful for that opportunity, which made our

0:13:49.660 --> 0:13:53.530
<v S3>interrogators very angry. And at one point I remember I

0:13:53.530 --> 0:13:59.020
<v S3>had an interrogation during my interrogation. My interrogator shouted me

0:13:59.020 --> 0:14:01.930
<v S3>and he said, we heard that you're talking to prisoners

0:14:01.929 --> 0:14:04.960
<v S3>about your faith. You need to shut your mouth here

0:14:04.960 --> 0:14:08.080
<v S3>and not to brainwash them. And I told him, I'm

0:14:08.080 --> 0:14:11.920
<v S3>not going to stop talking to prisoners about my faith.

0:14:11.920 --> 0:14:14.890
<v S3>And I told them, this is your fault. You arrested us,

0:14:14.890 --> 0:14:18.100
<v S3>you put us in this prison. And prisoners are curious,

0:14:18.100 --> 0:14:20.920
<v S3>asking us why we are here. So we have to

0:14:20.920 --> 0:14:24.760
<v S3>explain to them. And that creates more questions to them.

0:14:24.760 --> 0:14:28.150
<v S3>And I could see frustration in them because they could

0:14:28.150 --> 0:14:31.990
<v S3>see that they couldn't do anything else to us. We

0:14:31.990 --> 0:14:34.330
<v S3>have already been in prison and we were free to

0:14:34.330 --> 0:14:38.230
<v S3>talk to many prisoners, and that's why I felt more

0:14:38.230 --> 0:14:42.850
<v S3>free inside prison rather than outside prison. Talking to people

0:14:42.850 --> 0:14:44.080
<v S3>about my faith.

0:14:44.200 --> 0:14:47.680
<v S2>You talk to people in all kinds of situations and backgrounds,

0:14:47.680 --> 0:14:50.890
<v S2>some of them pretty pathetic. Tell me about a story

0:14:50.890 --> 0:14:52.960
<v S2>of somebody that comes to mind, a lady that you

0:14:52.960 --> 0:14:55.630
<v S2>remember speaking with in that prison.

0:14:56.080 --> 0:14:59.920
<v S3>Okay. For example, one story that, um, blow up in

0:14:59.920 --> 0:15:03.580
<v S3>prison was that the story of one prisoner, and she

0:15:03.580 --> 0:15:08.290
<v S3>was sentenced to life, and she was a keep praying namaz,

0:15:08.290 --> 0:15:12.460
<v S3>practicing Islamic rules. And from the first day I met her,

0:15:12.550 --> 0:15:15.880
<v S3>God put her in my heart to pray for her.

0:15:15.880 --> 0:15:18.760
<v S3>And I started and I started talking to her about

0:15:18.760 --> 0:15:20.830
<v S3>the love of God. But she was so mad at

0:15:20.830 --> 0:15:23.980
<v S3>me and she didn't want to listen. And one day

0:15:23.980 --> 0:15:27.220
<v S3>God gave me a dream about her, which in that dream,

0:15:27.220 --> 0:15:31.090
<v S3>God showed me I was giving fish to every prisoners.

0:15:31.090 --> 0:15:33.940
<v S3>And when she came to me, I gave her the

0:15:33.940 --> 0:15:37.180
<v S3>biggest fish. And when I woke up, I was in

0:15:37.180 --> 0:15:41.110
<v S3>the cell with 50 other prisoners, and the Holy Spirit

0:15:41.110 --> 0:15:44.860
<v S3>gave me the interpretation. And in front of all my

0:15:44.860 --> 0:15:47.830
<v S3>cell mates, I told her my dream and I told

0:15:47.830 --> 0:15:51.350
<v S3>her that I believe. You will be released in maximum

0:15:51.350 --> 0:15:55.670
<v S3>six months. And I didn't know how and why I

0:15:55.670 --> 0:15:58.190
<v S3>said that, but I believe at that time it was

0:15:58.190 --> 0:16:02.570
<v S3>the Holy Spirit. And then she mocked me. She said, uh, yeah,

0:16:02.570 --> 0:16:06.860
<v S3>many people told me about this. Many fortune tellers told

0:16:06.860 --> 0:16:09.140
<v S3>me that one day I will get released. But this

0:16:09.140 --> 0:16:12.470
<v S3>is a lie. I have to be here for my life.

0:16:12.470 --> 0:16:17.990
<v S3>But exactly. After six months, she got pardoned. And since

0:16:17.990 --> 0:16:21.890
<v S3>many prisoners heard about my dream and what I told her,

0:16:21.890 --> 0:16:26.330
<v S3>it was a big amuse in prison. That all prisoners.

0:16:26.330 --> 0:16:30.470
<v S3>That they could see that whenever we pray for any prisoners,

0:16:30.470 --> 0:16:34.700
<v S3>whenever God give me, gave me a dream about other prisoners,

0:16:34.700 --> 0:16:37.760
<v S3>it come to truth. And they told us that we

0:16:37.760 --> 0:16:41.240
<v S3>see a difference in your faith. With our faith we

0:16:41.240 --> 0:16:45.470
<v S3>see that as soon as you pray something a miracle happened.

0:16:45.470 --> 0:16:48.560
<v S3>And that woman came to me with tears and she

0:16:48.560 --> 0:16:51.200
<v S3>told me, I promise you, as soon as I get

0:16:51.200 --> 0:16:55.190
<v S3>out of this prison, I try to find Jesus and

0:16:55.190 --> 0:16:58.520
<v S3>find the church, to find a Bible to read. Mm.

0:16:58.850 --> 0:17:02.030
<v S2>Well, you have many, many such stories. And they're told

0:17:02.030 --> 0:17:05.750
<v S2>in the book Captive in Iran. Your story and that

0:17:05.750 --> 0:17:09.560
<v S2>of Mariam's was eventually picked up by international media, including

0:17:09.560 --> 0:17:13.670
<v S2>organizations in the West concerned about persecuted Christians. How did

0:17:13.670 --> 0:17:15.950
<v S2>your story ever get out? Initially.

0:17:16.730 --> 0:17:20.659
<v S3>It was through our sisters and that after months being

0:17:20.660 --> 0:17:24.409
<v S3>in prison, finally we were able to contact them and

0:17:24.410 --> 0:17:28.939
<v S3>we heard from them that my sister immediately informed the

0:17:28.940 --> 0:17:33.229
<v S3>pastors in Iran and our friends and pastors outside Iran,

0:17:33.230 --> 0:17:37.220
<v S3>and they started, you know, advocating for our case. And

0:17:37.220 --> 0:17:43.190
<v S3>all Christian organizations started advocating for us and spreading the news.

0:17:43.190 --> 0:17:47.180
<v S3>Some Christians in UK went in front of embassy, Iranian

0:17:47.180 --> 0:17:52.820
<v S3>embassy and did a protest and Amnesty International shared the news.

0:17:52.820 --> 0:17:56.240
<v S3>Pope from Vatican sent a letter to the government on

0:17:56.240 --> 0:18:00.650
<v S3>behalf of us. And because of all those international pressures,

0:18:00.650 --> 0:18:03.800
<v S3>and of course because of God's grace, you know, today

0:18:03.800 --> 0:18:04.760
<v S3>I'm alive.

0:18:05.180 --> 0:18:09.020
<v S2>She endured nine months of mental and physical hardships and

0:18:09.020 --> 0:18:12.679
<v S2>intense interrogation in Evin prison, one of the most brutal

0:18:12.680 --> 0:18:16.669
<v S2>prisons in the world. Marzia Amira Zaid shares her story

0:18:16.670 --> 0:18:19.070
<v S2>with us today on the land and the book. I'm

0:18:19.070 --> 0:18:22.040
<v S2>John Jaeger, so what is your experience now as you

0:18:22.040 --> 0:18:25.100
<v S2>look back, tell you about the power of believers in

0:18:25.100 --> 0:18:28.939
<v S2>this country to influence the plight of other religious prisoners

0:18:28.940 --> 0:18:32.600
<v S2>who are thousands of miles away in trouble, behind bars

0:18:32.600 --> 0:18:35.750
<v S2>without hope of ever getting released. What does your experience

0:18:35.750 --> 0:18:36.710
<v S2>tell you now?

0:18:37.220 --> 0:18:41.060
<v S3>You know, since 2011 that I came to the United States,

0:18:41.330 --> 0:18:45.740
<v S3>my friend and I started, you know, speaking, sharing our faith,

0:18:45.740 --> 0:18:51.469
<v S3>sharing our story with other people and churches and Christians, uh,

0:18:51.470 --> 0:18:56.330
<v S3>to wake up the churches and to bring awareness about persecution.

0:18:56.330 --> 0:18:59.869
<v S3>And during my speaking, I always tell people that how

0:18:59.869 --> 0:19:03.500
<v S3>much is important as a Christian to stand up and

0:19:03.500 --> 0:19:06.590
<v S3>support our brothers and sisters. For example, when I was

0:19:06.590 --> 0:19:10.400
<v S3>in prison, we heard from guards that we were receiving

0:19:10.400 --> 0:19:13.970
<v S3>hundreds of letters every day, and they were mad at

0:19:14.510 --> 0:19:17.570
<v S3>those people sending letters to us. They didn't give us

0:19:17.570 --> 0:19:20.570
<v S3>those letters to read, but we could see as a

0:19:20.570 --> 0:19:25.130
<v S3>result of those supports, and they started changing their behaviors

0:19:25.130 --> 0:19:28.160
<v S3>with us. At least they didn't torture us physically. They

0:19:28.160 --> 0:19:31.130
<v S3>didn't rape us because of those supports. They could see

0:19:31.130 --> 0:19:34.669
<v S3>that the world is watching them. And especially when a

0:19:34.670 --> 0:19:39.530
<v S3>case get international attention, they try to change their behavior

0:19:39.530 --> 0:19:43.070
<v S3>and to be cautious about that case. That's why I

0:19:43.070 --> 0:19:47.330
<v S3>always encourage Christians that living in a free countries like

0:19:47.330 --> 0:19:52.280
<v S3>America and other countries, we have a responsibility to support

0:19:52.280 --> 0:19:56.149
<v S3>those who are in those countries suffering because of their faith.

0:19:56.150 --> 0:19:59.330
<v S3>There are many ways that we can support them, and

0:19:59.330 --> 0:20:03.560
<v S3>those little things are matter because of all those letters

0:20:03.560 --> 0:20:07.580
<v S3>come together and it made a big change for us.

0:20:07.580 --> 0:20:11.120
<v S3>I always tell people, pray and ask the Holy Spirit

0:20:11.119 --> 0:20:15.889
<v S3>to guide you how you can support persecuted Christians all

0:20:15.890 --> 0:20:18.830
<v S3>around the world, how you can stand up for your faith.

0:20:18.830 --> 0:20:21.590
<v S3>It doesn't matter what is our job, what we do.

0:20:21.590 --> 0:20:26.090
<v S3>But little things are so matter. Maybe one person, when

0:20:26.090 --> 0:20:29.450
<v S3>she or he was writing a letter thinking that this

0:20:29.450 --> 0:20:32.840
<v S3>is just one letter, but all those letters come together

0:20:32.840 --> 0:20:35.270
<v S3>and made a big difference for us.

0:20:35.540 --> 0:20:38.300
<v S2>Well, the day did come when you finally were released.

0:20:38.300 --> 0:20:41.600
<v S2>What was that moment like? You never get any apologies

0:20:41.600 --> 0:20:43.790
<v S2>from your captors, I'm guessing. No.

0:20:44.300 --> 0:20:47.600
<v S3>Of course not. They didn't want to apologize for what

0:20:47.600 --> 0:20:51.480
<v S3>they did, but they. As I mentioned, to change their behavior.

0:20:51.600 --> 0:20:56.700
<v S3>I remember my last conversation with my interrogator that he

0:20:56.700 --> 0:20:59.880
<v S3>told us that if you wanted to curses or to

0:20:59.880 --> 0:21:03.090
<v S3>say something, you can say. And I told her the

0:21:03.090 --> 0:21:06.780
<v S3>last sentences that Jesus said on the cross. I told

0:21:06.780 --> 0:21:09.690
<v S3>them that I am not going to curse you with

0:21:09.690 --> 0:21:12.930
<v S3>what you did to us, but I ask God to

0:21:12.930 --> 0:21:16.710
<v S3>forgive you because you don't know what you are doing.

0:21:16.800 --> 0:21:21.330
<v S3>Which made him angry again with my answer. But honestly,

0:21:21.330 --> 0:21:24.300
<v S3>some of them, they don't know they are brainwashed and

0:21:24.300 --> 0:21:27.540
<v S3>they have the spirit of evil. But the day that

0:21:27.540 --> 0:21:30.990
<v S3>we got out of prison, it was a combination of

0:21:30.990 --> 0:21:35.100
<v S3>being happy and sad. We were happy that finally God

0:21:35.100 --> 0:21:38.940
<v S3>gave us the victory and we got released. But honestly,

0:21:38.940 --> 0:21:43.410
<v S3>in our hearts we were sad leaving our friends and

0:21:43.410 --> 0:21:47.760
<v S3>many other women are behind and that's why we promised

0:21:47.760 --> 0:21:51.570
<v S3>ourselves to be a voice for them and share their

0:21:51.570 --> 0:21:54.900
<v S3>stories with the world. That what's going on? It's not,

0:21:54.930 --> 0:21:58.140
<v S3>you know, writing the first book, Captive in Iran, is

0:21:58.140 --> 0:22:01.320
<v S3>not just about our story. It's the stories of many

0:22:01.320 --> 0:22:03.780
<v S3>women we felt we need to share with the world

0:22:03.780 --> 0:22:08.100
<v S3>to see that what's happening to Iranian women living under

0:22:08.100 --> 0:22:10.710
<v S3>the harsh rules of Islamic laws.

0:22:11.350 --> 0:22:14.649
<v S2>Well, this has been a journey. And again, we encourage

0:22:14.650 --> 0:22:17.469
<v S2>you to check out the full story in Mars's book,

0:22:17.470 --> 0:22:20.560
<v S2>Captive in Iran. A link to that at our website.

0:22:20.560 --> 0:22:24.070
<v S2>The land and the book, dawg. How can we pray

0:22:24.070 --> 0:22:25.270
<v S2>for Iran today?

0:22:26.600 --> 0:22:30.230
<v S3>I'm sure you know the world knows. Many people know

0:22:30.230 --> 0:22:33.950
<v S3>the news these days that. Especially after the death of

0:22:33.950 --> 0:22:40.190
<v S3>Mahsa Amini. She was killed. Brutally killed in, um, detention.

0:22:40.190 --> 0:22:43.490
<v S3>It was the same. Detention was a detention. It's an

0:22:43.490 --> 0:22:47.480
<v S3>underground dungeon. She was in the same jail that a

0:22:47.480 --> 0:22:50.900
<v S3>beaten to death. And it was last year that this happened,

0:22:50.900 --> 0:22:54.830
<v S3>which led to a big movement in Iran. And Iranian

0:22:54.830 --> 0:22:59.780
<v S3>women bravely started standing for their rights. And this revolution

0:22:59.780 --> 0:23:04.220
<v S3>is started in Iran since last year. And again, another

0:23:04.220 --> 0:23:07.670
<v S3>girl was beaten to death because of, you know, not

0:23:07.670 --> 0:23:12.230
<v S3>having a proper Islamic hijab by morality police. I myself

0:23:12.230 --> 0:23:17.210
<v S3>experienced all those injustices and Iranian people are fighting for

0:23:17.210 --> 0:23:22.040
<v S3>their freedoms these days to get rid of this Islamic uh, regime.

0:23:22.040 --> 0:23:25.459
<v S3>They know their lies and their eyes are opened and

0:23:25.460 --> 0:23:30.050
<v S3>I believe persecution help people to see the truth and

0:23:30.050 --> 0:23:34.310
<v S3>to understand the lies that they were fed for many years.

0:23:34.310 --> 0:23:37.700
<v S3>And I ask people to pray for the freedom of

0:23:37.700 --> 0:23:41.270
<v S3>Iranian people, for the church in Iran that is suffering,

0:23:41.270 --> 0:23:47.090
<v S3>for religious minorities getting persecuted. And we have power in

0:23:47.090 --> 0:23:50.570
<v S3>our prayers. And as a Christian, there are many ways

0:23:50.570 --> 0:23:54.050
<v S3>that we can support Iranian people. And regarding, you know,

0:23:54.050 --> 0:23:56.990
<v S3>what's happening in the world and the news these days

0:23:56.990 --> 0:24:00.260
<v S3>about the war that started in Israel, we all know

0:24:00.260 --> 0:24:04.189
<v S3>that the head of this evil is in Iran, and

0:24:04.190 --> 0:24:07.700
<v S3>we need to support the Iranian people to stand with them,

0:24:07.700 --> 0:24:11.120
<v S3>to cut the head of this evil at home. And

0:24:11.119 --> 0:24:14.690
<v S3>as long as these people are in power, they are

0:24:14.690 --> 0:24:19.700
<v S3>keep torturing, keep arresting, keep killing innocent people not only

0:24:19.700 --> 0:24:24.050
<v S3>in Iran but in other countries. Today, the Hamas attack

0:24:24.050 --> 0:24:29.419
<v S3>in Israel, everyone knows that Islamic Republic regime supporting these

0:24:29.420 --> 0:24:34.310
<v S3>terrorists to kill innocent Jews in Israel, to kill other

0:24:34.310 --> 0:24:37.880
<v S3>innocent people in the Middle Eastern countries. So this is

0:24:37.880 --> 0:24:41.780
<v S3>very important for us to understand that the Iranian people

0:24:41.780 --> 0:24:46.159
<v S3>are not fighting only against their own enemies. These are

0:24:46.160 --> 0:24:52.159
<v S3>in our land. They infiltrated in our politics, our education system,

0:24:52.160 --> 0:24:57.050
<v S3>our culture, and they are brainwashing people, giving wrong advice

0:24:57.050 --> 0:25:01.760
<v S3>to our politicians that they send billions of dollars to

0:25:01.760 --> 0:25:06.410
<v S3>these evil people enabling them. This is wrong. This is

0:25:06.410 --> 0:25:11.300
<v S3>foolish policies toward Iran. And I ask American people to

0:25:11.300 --> 0:25:16.580
<v S3>pray for our politicians because we can't continue doing that.

0:25:16.580 --> 0:25:20.389
<v S3>We can't bow down to terrorists. We need to stand

0:25:20.390 --> 0:25:23.659
<v S3>up for our faith, for our values before it's too late,

0:25:23.660 --> 0:25:27.080
<v S3>because what happened in Iran can happen here, too.

0:25:27.980 --> 0:25:31.070
<v S2>Well, thank you so much for sharing your story and

0:25:31.070 --> 0:25:34.369
<v S2>your time. We look forward to connecting again. This has

0:25:34.369 --> 0:25:37.430
<v S2>been quite a story and there's more to it. Check

0:25:37.430 --> 0:25:40.100
<v S2>it out in these books. Both of them are in

0:25:40.100 --> 0:25:43.760
<v S2>a link at our website, The land and the book.org.

0:25:43.790 --> 0:25:46.730
<v S2>We'll take you directly to her website at the Land

0:25:46.730 --> 0:25:50.300
<v S2>and the book, dawg. Don't go away. I'm looking forward

0:25:50.300 --> 0:25:53.030
<v S2>to a fresh set of Bible questions and Charlie's answers

0:25:53.030 --> 0:26:07.260
<v S2>next here on the land and the book. Hope your

0:26:07.260 --> 0:26:09.690
<v S2>day's going well. This is the land in the book.

0:26:09.690 --> 0:26:13.200
<v S2>I'm John Geiger with our host, doctor Charlie Dyer. And Charlie.

0:26:13.200 --> 0:26:15.900
<v S2>I'm thinking Passover will soon be upon us. And one

0:26:15.900 --> 0:26:19.350
<v S2>of the traditional Passover questions that always comes around is

0:26:19.350 --> 0:26:23.520
<v S2>what makes this night different from all others? Passover, of course,

0:26:23.520 --> 0:26:26.340
<v S2>is an important biblical holiday that has great meaning for

0:26:26.340 --> 0:26:29.460
<v S2>both Jewish people and believers in Jesus. So I think

0:26:29.460 --> 0:26:31.470
<v S2>that's a critical question to ask.

0:26:31.500 --> 0:26:33.750
<v S1>It really is. And if people listening want to learn

0:26:33.750 --> 0:26:36.629
<v S1>more about what makes Passover so special, well, our friends

0:26:36.630 --> 0:26:39.060
<v S1>at Life in Messiah are offering to mail you a

0:26:39.060 --> 0:26:43.440
<v S1>free copy of their Messianic Passover Haggadah. This booklet will

0:26:43.440 --> 0:26:46.409
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0:26:46.410 --> 0:26:50.159
<v S1>rich connections to Jesus, our Messiah, and the Last Supper.

0:26:50.190 --> 0:26:53.159
<v S1>You'll also receive a link for an interactive Passover Seder

0:26:53.160 --> 0:26:56.970
<v S1>video with the Haggadah and video. You can celebrate Passover

0:26:56.970 --> 0:26:59.940
<v S1>this year with your family and friends to get this

0:26:59.940 --> 0:27:03.510
<v S1>free offer. Go to Life in Messiah org and click

0:27:03.510 --> 0:27:06.000
<v S1>on the Moody Radio button to find out more and

0:27:06.000 --> 0:27:10.350
<v S1>request your copy. That's life in messiah.org.

0:27:10.500 --> 0:27:13.350
<v S2>Well, I'm looking forward to this, Charlie. A whole new

0:27:13.350 --> 0:27:17.189
<v S2>set of questions in and we'll start with Claes. He

0:27:17.190 --> 0:27:20.639
<v S2>says thank you for your wonderfully engaging and informative program.

0:27:20.640 --> 0:27:22.439
<v S2>I don't often get a chance to listen to the

0:27:22.440 --> 0:27:25.500
<v S2>program on a weekly basis on the radio, but I

0:27:25.500 --> 0:27:27.750
<v S2>save them up to binge listen when my wife and

0:27:27.750 --> 0:27:31.199
<v S2>I travel. Listening to your podcast. His question relates to

0:27:31.200 --> 0:27:33.900
<v S2>Genesis 12 and the call of Abraham. He says, I've

0:27:33.900 --> 0:27:36.720
<v S2>always heard that Abraham was called from earth to the

0:27:36.720 --> 0:27:39.930
<v S2>land that God was calling him to, but it seems

0:27:39.930 --> 0:27:42.930
<v S2>that the call actually came after he had moved to Haran.

0:27:42.930 --> 0:27:46.110
<v S2>If that's true, do we have any indication why he

0:27:46.109 --> 0:27:48.540
<v S2>moved from Earth to Haran? Yeah, I think.

0:27:48.540 --> 0:27:51.750
<v S1>Actually the answer is found in Steven's speech to the

0:27:51.750 --> 0:27:55.380
<v S1>Sanhedrin in Acts chapter seven. In verses 2 to 4,

0:27:55.380 --> 0:27:58.770
<v S1>Stephen provides a more specific chronology as to God's call

0:27:58.770 --> 0:28:01.560
<v S1>of Abraham. He says, The God of glory appeared to

0:28:01.560 --> 0:28:05.550
<v S1>our father Abraham while he was still in Mesopotamia before

0:28:05.550 --> 0:28:08.429
<v S1>he lived in Haran. Leave your country and your people,

0:28:08.430 --> 0:28:10.859
<v S1>God said, and go to the land I will show you.

0:28:10.859 --> 0:28:13.560
<v S1>So he left the land of the Chaldeans and settled

0:28:13.560 --> 0:28:16.620
<v S1>in Haran. After the death of his father, God sent

0:28:16.619 --> 0:28:19.109
<v S1>him to this land where you are now living. Now

0:28:19.109 --> 0:28:22.500
<v S1>I don't have a problem reconciling Genesis 11 and 12

0:28:22.500 --> 0:28:26.070
<v S1>with that speech of Stephen in Acts six. Genesis 11

0:28:26.070 --> 0:28:29.760
<v S1>focuses on the genealogy of Tara and Abram, while Genesis

0:28:29.760 --> 0:28:33.960
<v S1>12 then picks up the story following Tara's death. Apparently,

0:28:33.960 --> 0:28:37.530
<v S1>God originally called Abraham from ur the Chaldees, but while

0:28:37.530 --> 0:28:40.590
<v S1>seeking to obey God, Abraham also honored his father by

0:28:40.590 --> 0:28:44.640
<v S1>taking him along. Now, both Ur and Haran were cities

0:28:44.640 --> 0:28:47.250
<v S1>known for their worship of the moon god, and perhaps

0:28:47.250 --> 0:28:51.150
<v S1>that's why Tara wanted to stop there rather than continuing on.

0:28:51.150 --> 0:28:54.660
<v S1>But we do know from Joshua 24 two that Terah,

0:28:54.660 --> 0:28:58.229
<v S1>it says, worshipped other gods. So wanting to stop at

0:28:58.230 --> 0:29:01.260
<v S1>Haran does seem to make sense from a pagan perspective.

0:29:01.290 --> 0:29:04.950
<v S1>God then repeated his call to Abram following Tara's death.

0:29:05.220 --> 0:29:08.700
<v S2>Todd says, how do we interpret? Second Samuel 21, where

0:29:08.700 --> 0:29:11.550
<v S2>seven of Saul's sons are killed for Saul's murder of

0:29:11.550 --> 0:29:14.850
<v S2>the Gibeonites? In light of the idea that children should

0:29:14.850 --> 0:29:17.400
<v S2>not be put to death for the sins of their fathers,

0:29:17.430 --> 0:29:19.680
<v S2>and that appears to be what's happening there.

0:29:19.680 --> 0:29:22.350
<v S1>Yeah, this is a gruesome event from the time of David,

0:29:22.350 --> 0:29:24.900
<v S1>and we're not given all the details. But here's how

0:29:24.900 --> 0:29:27.900
<v S1>I see the passage. First, we don't know the ages

0:29:27.900 --> 0:29:30.600
<v S1>of the seven descendants of Saul that were handed over

0:29:30.600 --> 0:29:33.600
<v S1>by David, even though they were grandsons of Saul. It's

0:29:33.600 --> 0:29:36.000
<v S1>possible they were old enough to have actually taken part

0:29:36.000 --> 0:29:39.780
<v S1>in Saul's attack on the Gibeonites. If so, they wouldn't

0:29:39.780 --> 0:29:43.230
<v S1>necessarily be innocent. Now, more specifically, it looks as if

0:29:43.230 --> 0:29:46.680
<v S1>Saul's actions were quite serious. He tried to wipe out

0:29:46.680 --> 0:29:49.860
<v S1>the Gibeonites with whom Joshua had made a covenant in

0:29:49.860 --> 0:29:53.220
<v S1>Joshua nine. Gibeon was located only a few miles from

0:29:53.220 --> 0:29:56.550
<v S1>Saul's capital of Gibeah, and it was located in land

0:29:56.550 --> 0:29:59.580
<v S1>allocated to the tribe of Benjamin. Evidently, Saul and his

0:29:59.580 --> 0:30:02.880
<v S1>family took it on themselves to break the covenant and

0:30:02.880 --> 0:30:06.450
<v S1>wipe them out. The Gibeonites describe Saul in that second

0:30:06.450 --> 0:30:09.540
<v S1>Samuel passage as the man who destroyed us and plotted

0:30:09.540 --> 0:30:12.180
<v S1>against us, so that we have been decimated and have

0:30:12.180 --> 0:30:15.930
<v S1>no place anywhere in Israel. The Mosaic Law did allow

0:30:15.930 --> 0:30:18.060
<v S1>for leks, Talion, as it's called, the principle of an

0:30:18.060 --> 0:30:20.130
<v S1>eye for an eye, or tooth for a tooth, where

0:30:20.130 --> 0:30:24.600
<v S1>retribution could match an offence. Apparently, Saul's actions brought God's

0:30:24.600 --> 0:30:28.080
<v S1>judgment on the entire nation, resulting in a three year famine,

0:30:28.080 --> 0:30:30.810
<v S1>and God told David it was on account of Saul

0:30:30.810 --> 0:30:34.650
<v S1>and his bloodstained house. It's because he put the gibeonites

0:30:34.650 --> 0:30:38.610
<v S1>to death. David's specific request of the remaining gibeonites was,

0:30:38.610 --> 0:30:40.680
<v S1>what shall I do for you? How should I make

0:30:40.680 --> 0:30:43.590
<v S1>amends so that you will bless the Lord's inheritance? The

0:30:43.590 --> 0:30:46.770
<v S1>action finally taken was part of God's divine judgment to

0:30:46.770 --> 0:30:51.000
<v S1>remove a curse caused by Saul and his bloodstained house.

0:30:51.000 --> 0:30:53.040
<v S1>And looking at all the details, I don't see it

0:30:53.040 --> 0:30:56.310
<v S1>as an act of reckless vengeance, but as divine retribution

0:30:56.310 --> 0:30:58.920
<v S1>against a family that had shared in the sin of

0:30:58.920 --> 0:31:02.010
<v S1>Saul and his reckless and evil actions toward a group

0:31:02.010 --> 0:31:06.520
<v S1>under divine protection by a covenant guaranteed by Joshua. Though

0:31:06.520 --> 0:31:08.920
<v S1>Saul was the one who led the attack against Gibeon,

0:31:08.920 --> 0:31:12.580
<v S1>it apparently was supported by his family. The seven chosen

0:31:12.580 --> 0:31:15.430
<v S1>represents the number of completion, so I think it's suggesting

0:31:15.430 --> 0:31:18.610
<v S1>that God was judging the entire family of Saul for

0:31:18.610 --> 0:31:19.480
<v S1>its actions.

0:31:19.510 --> 0:31:22.060
<v S2>This is the land and the book from Moody Radio,

0:31:22.060 --> 0:31:25.030
<v S2>our host, Charlie Dyer, working his way through the questions

0:31:25.030 --> 0:31:27.220
<v S2>that have come in recently to us via email. I'll

0:31:27.220 --> 0:31:30.730
<v S2>share that email address in a moment. I'm John Jaeger

0:31:30.730 --> 0:31:32.410
<v S2>and I got two questions that have come in that

0:31:32.410 --> 0:31:35.890
<v S2>are both similarly phrased. John says, would you please give

0:31:35.890 --> 0:31:39.580
<v S2>a history of the name Palestine and Palestinian? I know

0:31:39.580 --> 0:31:42.250
<v S2>the land of Israel was promised to God's chosen people,

0:31:42.250 --> 0:31:46.690
<v S2>but why was the country called Palestine prior to 1948?

0:31:46.690 --> 0:31:49.959
<v S2>And Jackie asks, why do maps and commentaries refer to

0:31:49.960 --> 0:31:53.590
<v S2>the land as Palestine during the time of Jesus, when

0:31:53.590 --> 0:31:56.560
<v S2>Rome didn't give that name until after the Jewish revolt

0:31:56.560 --> 0:31:59.260
<v S2>in 70 A.D.? Or am I wrong? It's a huge

0:31:59.260 --> 0:32:02.560
<v S2>pet peeve of mine, because it encourages people to dismiss

0:32:02.560 --> 0:32:05.260
<v S2>Israel's claim to the land. Not to mention it is

0:32:05.260 --> 0:32:07.570
<v S2>historically inaccurate. Your thoughts?

0:32:07.570 --> 0:32:10.660
<v S1>Yeah, I share that same pet peeve. The term Palestine

0:32:10.660 --> 0:32:13.360
<v S1>actually comes from the time of the Roman emperor Hadrian,

0:32:13.360 --> 0:32:16.960
<v S1>who lived a century after Jesus. After a second Jewish

0:32:16.960 --> 0:32:21.130
<v S1>revolt against Rome, he renamed the land Philistine land Palestina

0:32:21.160 --> 0:32:24.940
<v S1>after Israel's historic enemy. So from the time of Hadrian

0:32:24.940 --> 0:32:30.219
<v S1>until 1948, the terms Palestine and Palestinian were geographical terms.

0:32:30.220 --> 0:32:33.219
<v S1>Since Palestine was the name given to the region by Hadrian,

0:32:33.250 --> 0:32:35.860
<v S1>the people who lived there, and that's Jews, Muslims and

0:32:35.860 --> 0:32:40.480
<v S1>Christians were collectively called Palestinians, what is today known as

0:32:40.480 --> 0:32:43.420
<v S1>the Jerusalem Post, for example, one of Israel's premier Jewish

0:32:43.420 --> 0:32:48.280
<v S1>newspapers was called the Palestine Post prior to 1948. Now,

0:32:48.280 --> 0:32:50.590
<v S1>those who refer to Jesus being born in or living

0:32:50.590 --> 0:32:55.840
<v S1>in Palestine are at best applying the geographical term anachronistically.

0:32:55.930 --> 0:32:58.570
<v S1>At worst, they're using the term in a political sense

0:32:58.570 --> 0:33:01.750
<v S1>to try and remove Israel's historical connection to the land.

0:33:01.750 --> 0:33:05.590
<v S1>But in either case, it's wrong. Since 1948, and especially

0:33:05.590 --> 0:33:11.260
<v S1>since 1967, the terms Palestine and Palestinian have become political terms.

0:33:11.260 --> 0:33:13.090
<v S1>And in that sense, they're used to refer to the

0:33:13.090 --> 0:33:15.610
<v S1>Arabs who live in the West Bank and Gaza Strip,

0:33:15.610 --> 0:33:18.640
<v S1>who are not citizens of the state of Israel. And finally,

0:33:18.640 --> 0:33:21.370
<v S1>there's never been an actual ethnic group of people known

0:33:21.370 --> 0:33:24.610
<v S1>as the Palestinians. Those who call themselves that today are

0:33:24.610 --> 0:33:27.970
<v S1>related ethnically to the many powers who swept through the

0:33:27.970 --> 0:33:30.760
<v S1>land over the centuries, from the Arabs who swept in

0:33:30.760 --> 0:33:34.120
<v S1>from the Arabian Peninsula to the Egyptians and Syrians and

0:33:34.120 --> 0:33:37.540
<v S1>Turks and other ethnic groups who came through the land.

0:33:37.840 --> 0:33:42.040
<v S2>Cooper asks if someone violates revelation 22, 18 and 19.

0:33:42.040 --> 0:33:45.130
<v S2>These are verses that speak about adding to or taking

0:33:45.130 --> 0:33:47.440
<v S2>away from the words of the book, the Bible. Do

0:33:47.440 --> 0:33:50.680
<v S2>you think that proves they aren't saved? If so, then

0:33:50.680 --> 0:33:54.250
<v S2>if someone thinks they violated these verses and then confess

0:33:54.250 --> 0:33:56.470
<v S2>and repent of it, do you think that proves they

0:33:56.470 --> 0:33:59.680
<v S2>haven't violated those verses? Or do you think if someone

0:33:59.680 --> 0:34:03.070
<v S2>violates those verses but confesses and repents, that still proves

0:34:03.070 --> 0:34:04.150
<v S2>they're not saved?

0:34:04.480 --> 0:34:06.610
<v S1>Well, I believe the warnings in those passages are to

0:34:06.610 --> 0:34:10.900
<v S1>be taken very seriously. Uh, they're warning against deliberately distorting

0:34:10.900 --> 0:34:13.779
<v S1>God's message by either denying part of it or trying

0:34:13.780 --> 0:34:16.420
<v S1>to explain it away and change what God has clearly said.

0:34:16.420 --> 0:34:19.359
<v S1>A person who does that is deliberately rejecting the message

0:34:19.360 --> 0:34:22.330
<v S1>God has given, and that's why they'll be under judgment. Now,

0:34:22.330 --> 0:34:25.360
<v S1>if someone who's done this then repents, can they be saved?

0:34:25.360 --> 0:34:29.140
<v S1>Yes they can. First John one nine promises that God

0:34:29.140 --> 0:34:32.020
<v S1>will forgive those who confess their sin. But I also

0:34:32.020 --> 0:34:34.780
<v S1>believe God will judge those who deliberately reject the message

0:34:34.780 --> 0:34:37.450
<v S1>of the book, denying both Christ's return and the offer

0:34:37.450 --> 0:34:40.209
<v S1>of salvation he's made in light of the coming time

0:34:40.210 --> 0:34:43.210
<v S1>of judgment. And yet, as long as we still have breath,

0:34:43.210 --> 0:34:46.120
<v S1>it's never too late to repent and turn to God.

0:34:46.120 --> 0:34:50.080
<v S1>At one last point, notice revelation 2217, the verse just

0:34:50.080 --> 0:34:53.620
<v S1>before these two verses. It contains still another offer of

0:34:53.620 --> 0:34:56.500
<v S1>salvation from God. In other words, even as God points

0:34:56.500 --> 0:34:59.620
<v S1>out the seriousness of rejecting what he said about the future,

0:34:59.620 --> 0:35:02.980
<v S1>he still offers salvation to those willing to repent and

0:35:02.980 --> 0:35:04.180
<v S1>turn to him in faith.

0:35:04.180 --> 0:35:07.510
<v S2>Two questions here from Jim. He takes us to acts one,

0:35:07.510 --> 0:35:10.840
<v S2>verse 15, wondering about the fact that in that verse

0:35:10.840 --> 0:35:14.260
<v S2>they come up with 120 people when just two verses

0:35:14.260 --> 0:35:19.150
<v S2>prior to that, there's a reference to 11 apostles, not 120. Uh,

0:35:19.150 --> 0:35:20.290
<v S2>what are your thoughts?

0:35:20.290 --> 0:35:22.480
<v S1>Well, in terms of the numbers, I think the number

0:35:22.480 --> 0:35:25.029
<v S1>and 115 can be explained by seeing the events in

0:35:25.030 --> 0:35:27.940
<v S1>the chapter in two parts. Verses 1 to 14 describe

0:35:27.940 --> 0:35:30.700
<v S1>the events on the day Jesus ascended to heaven. And

0:35:30.700 --> 0:35:33.190
<v S1>that's where the two angels addressed the small group who

0:35:33.190 --> 0:35:36.700
<v S1>went with Jesus to the Mount of Olives. Verse 15

0:35:36.700 --> 0:35:38.890
<v S1>in that chapter then moves forward almost ten days. Now

0:35:38.890 --> 0:35:41.560
<v S1>I say that because we know Jesus ascension took place

0:35:41.560 --> 0:35:44.859
<v S1>40 days after his resurrection, and the day of Pentecost

0:35:44.860 --> 0:35:47.530
<v S1>took place 50 days after the Passover. So we do

0:35:47.530 --> 0:35:50.020
<v S1>have about a ten day gap. We know Jesus appeared

0:35:50.020 --> 0:35:52.660
<v S1>to hundreds during that 40 day period, so I have

0:35:52.660 --> 0:35:55.330
<v S1>no problem seeing a large number of that group here

0:35:55.330 --> 0:35:59.350
<v S1>identified as about 120 remaining on in Jerusalem and gathering

0:35:59.350 --> 0:36:01.810
<v S1>with the apostles in verse 15, as the day of

0:36:01.810 --> 0:36:02.830
<v S1>Pentecost approached.

0:36:02.830 --> 0:36:05.410
<v S2>What about that multitude referred to in acts two six?

0:36:05.710 --> 0:36:08.020
<v S2>Is this the same group of 120 people mentioned in

0:36:08.020 --> 0:36:09.310
<v S2>one verse 15.

0:36:09.460 --> 0:36:12.340
<v S1>Now in that case, the crowd or multitude mentioned there

0:36:12.489 --> 0:36:15.400
<v S1>refers to the God fearing Jews from every nation under

0:36:15.400 --> 0:36:18.339
<v S1>heaven who were staying in Jerusalem for the feast of Pentecost,

0:36:18.340 --> 0:36:21.490
<v S1>mentioned in the previous verse. They're not yet followers of Jesus,

0:36:21.489 --> 0:36:24.580
<v S1>which explains the message of salvation being preached to them

0:36:24.580 --> 0:36:25.450
<v S1>by Peter.

0:36:25.690 --> 0:36:28.870
<v S2>Well, if you didn't hear your question answered today, maybe

0:36:28.870 --> 0:36:30.790
<v S2>you didn't get it to us. Or maybe it's on

0:36:30.790 --> 0:36:33.610
<v S2>cue for next week. Either way, we'd love to hear

0:36:33.610 --> 0:36:36.370
<v S2>from you with your question. Your thought about the Bible

0:36:36.370 --> 0:36:39.279
<v S2>prophecy in the Middle East. Email us at. The land

0:36:39.280 --> 0:36:43.600
<v S2>and the Book at Moody Edu. I'm looking forward to

0:36:43.600 --> 0:37:00.190
<v S2>Charlie's devotional. It's next right here. Most everyone's heard the

0:37:00.190 --> 0:37:04.299
<v S2>story of Queen Esther, the beautiful Esther, who saved her people.

0:37:04.300 --> 0:37:07.870
<v S2>But there was a powerful force behind Esther, a guy

0:37:07.870 --> 0:37:11.110
<v S2>named Mordecai. Just who was he? Welcome back to the

0:37:11.110 --> 0:37:14.440
<v S2>land and the book. And the questions I'm asking. The

0:37:14.440 --> 0:37:16.960
<v S2>very ones that I suspect. Charlie, you're about to address

0:37:16.960 --> 0:37:18.310
<v S2>in your devotional coming up.

0:37:18.489 --> 0:37:19.690
<v S1>I hope so, John.

0:37:19.719 --> 0:37:22.509
<v S2>All right, well, we'll look forward to that as we

0:37:22.510 --> 0:37:25.959
<v S2>first hear this Holy Land experience testimony, someone who has

0:37:25.960 --> 0:37:29.500
<v S2>insights for us after visiting the places where Jesus walked.

0:37:29.500 --> 0:37:30.850
<v S2>Check out this testimony.

0:37:34.850 --> 0:37:38.090
<v S4>Here. My name is Ana Duarte and this is my

0:37:38.090 --> 0:37:42.739
<v S4>Holy Land experience. During my first trip to Israel, I

0:37:42.739 --> 0:37:47.480
<v S4>met Christ as the good Shepherd in a very intimate

0:37:47.480 --> 0:37:52.399
<v S4>and personal way. I experience more the person than the place.

0:37:52.400 --> 0:37:56.690
<v S4>I'm still putting together my experience in written form. I

0:37:56.690 --> 0:38:00.230
<v S4>went one way, came back another. I might like to

0:38:00.230 --> 0:38:02.780
<v S4>go back with what I now know.

0:38:03.170 --> 0:38:06.230
<v S5>I still am speechless. Two years ago I went with

0:38:06.230 --> 0:38:10.100
<v S5>the Moody team and just being there was incredible. The

0:38:10.100 --> 0:38:14.180
<v S5>most profound experience for me was sitting in that boat

0:38:14.180 --> 0:38:17.570
<v S5>on the Sea of Galilee. I could not speak, just

0:38:17.570 --> 0:38:20.660
<v S5>knowing that my Lord did the same thing. He rested

0:38:20.660 --> 0:38:22.940
<v S5>in this boat. He walked on the Sea of Galilee.

0:38:23.120 --> 0:38:26.450
<v S5>He lived. There was just a tremendous experience for me.

0:38:26.450 --> 0:38:28.850
<v S5>I fell in love with him over and over and

0:38:28.850 --> 0:38:31.520
<v S5>over again, just sitting on the Sea of Galilee.

0:38:33.260 --> 0:38:35.960
<v S2>So I presume we're going to the book of Esther. Charlie.

0:38:36.350 --> 0:38:37.940
<v S1>We're going to get there now. I've got a little

0:38:37.940 --> 0:38:40.100
<v S1>detour along the way, but that's where we're heading. Okay.

0:38:40.100 --> 0:38:42.920
<v S1>And I want to start with Psalm 139, verse 14.

0:38:42.920 --> 0:38:45.380
<v S1>You know, in that passage David said he was fearfully

0:38:45.380 --> 0:38:48.350
<v S1>and wonderfully made. There are times when my wife tells

0:38:48.350 --> 0:38:50.899
<v S1>me that the way my brain works says to her

0:38:50.900 --> 0:38:54.350
<v S1>that I'm more fearfully than wonderfully made. I admit, the

0:38:54.350 --> 0:38:57.980
<v S1>connection that come to my mind sometimes just baffle even me.

0:38:57.980 --> 0:39:00.589
<v S1>For example, if I were to ask you what comes

0:39:00.590 --> 0:39:03.410
<v S1>to your mind when I say Mordechai, I suspect you'd

0:39:03.410 --> 0:39:07.310
<v S1>say something like, well, Esther or Purim or Haman or Persia.

0:39:07.310 --> 0:39:09.290
<v S1>And my brain does get around to thinking of them.

0:39:09.290 --> 0:39:11.330
<v S1>But the first thing that comes to my mind is

0:39:11.330 --> 0:39:15.380
<v S1>Fiddler on the roof. Any clues? Why? Well, think of

0:39:15.380 --> 0:39:18.770
<v S1>Tevye sharing his fake dream with his wife to get

0:39:18.770 --> 0:39:20.960
<v S1>her to agree to the marriage of their daughter. Title

0:39:20.989 --> 0:39:25.460
<v S1>to the young tailor model comes oil, still drawing a blank. Well,

0:39:25.460 --> 0:39:29.089
<v S1>in the song, Tevye says in his dream that grandma

0:39:29.090 --> 0:39:31.549
<v S1>came to him from the grave singing about the wedding

0:39:31.550 --> 0:39:34.040
<v S1>and part of what she said about the young tailor

0:39:34.040 --> 0:39:37.580
<v S1>was a worthy boy. Is he? Mazel tov. Mazel tov

0:39:37.580 --> 0:39:41.330
<v S1>of pious family. Mazel tov, Mazel tov. They named him

0:39:41.330 --> 0:39:44.960
<v S1>after my dear Uncle Mordechai. There it is. The tailor

0:39:44.960 --> 0:39:49.129
<v S1>model comes oil. Well, today we're not heading to Anatevka

0:39:49.130 --> 0:39:51.739
<v S1>to visit with Tevye or Grandma, or even the dead

0:39:51.739 --> 0:39:55.430
<v S1>Uncle Mordechai. With the festival of Purim this weekend, we're

0:39:55.430 --> 0:39:58.640
<v S1>actually on our way to the citadel of Susa in

0:39:58.640 --> 0:40:01.520
<v S1>ancient Persia. And the Mordecai we're going to see is

0:40:01.520 --> 0:40:03.799
<v S1>the one most of you thought of. First, the one

0:40:03.800 --> 0:40:06.830
<v S1>from the Book of Esther. The royal palace rises up

0:40:06.830 --> 0:40:10.130
<v S1>from the plain as a majestic monument to Darius the

0:40:10.130 --> 0:40:13.580
<v S1>First and his son Xerxes. The city and palace sit

0:40:13.580 --> 0:40:17.930
<v S1>on its elevated platform, whose side slope up 50ft. The

0:40:17.930 --> 0:40:20.660
<v S1>entire area is surrounded by a moat that was filled

0:40:20.660 --> 0:40:24.020
<v S1>with the water of the nearby river. The entry over

0:40:24.020 --> 0:40:26.630
<v S1>the moat is on the east side, where a monumental

0:40:26.630 --> 0:40:30.170
<v S1>gate guards the entrance to the entire compound. The gate

0:40:30.170 --> 0:40:34.580
<v S1>itself is 130ft wide and 100ft deep. Based on the

0:40:34.580 --> 0:40:37.910
<v S1>scattered remains, the columns inside that supported the roof were

0:40:37.910 --> 0:40:41.960
<v S1>likely 40ft high and more than three feet in diameter.

0:40:41.960 --> 0:40:45.770
<v S1>The gates stood in majestic isolation, unattached to any walls

0:40:45.770 --> 0:40:49.190
<v S1>extending around the complex, but the gate was more than

0:40:49.190 --> 0:40:53.210
<v S1>just mere decoration. Likely, this was an administrative center where

0:40:53.210 --> 0:40:56.450
<v S1>the inner workings of the palace intersected with the city

0:40:56.450 --> 0:40:59.390
<v S1>and empire at controlled. And this is where we first

0:40:59.390 --> 0:41:02.150
<v S1>meet Mordecai. So what do we know about this man

0:41:02.150 --> 0:41:04.520
<v S1>who plays a central role in the Book of Esther

0:41:04.520 --> 0:41:06.950
<v S1>and in the feast of Purim? Well, the first thing

0:41:06.950 --> 0:41:09.860
<v S1>we learn about him is his genealogy. In Esther two

0:41:09.860 --> 0:41:13.070
<v S1>verses five and six, he's introduced as a Jew of

0:41:13.070 --> 0:41:16.640
<v S1>the tribe of Benjamin named Mordecai, son of year, son

0:41:16.640 --> 0:41:19.310
<v S1>of Shimei, the son of Kish, who had been carried

0:41:19.310 --> 0:41:23.420
<v S1>into exile from Jerusalem by Nebuchadnezzar, king of Babylon, among

0:41:23.420 --> 0:41:27.529
<v S1>those taking captive with Jehoiakim king of Judah. Now most

0:41:27.530 --> 0:41:30.380
<v S1>skip over those verses because they aren't strong on Bible

0:41:30.380 --> 0:41:34.910
<v S1>chronology or genealogies. But the verses do pose a slight problem.

0:41:34.910 --> 0:41:38.450
<v S1>It sounds at first like Mordecai was carried into exile

0:41:38.450 --> 0:41:41.120
<v S1>at the time of Jehoiakim, king of Judah, and is

0:41:41.120 --> 0:41:43.759
<v S1>still alive at the time of King Xerxes, and the

0:41:43.760 --> 0:41:48.290
<v S1>problem is that Jehoiakim was taken into exile in 597 B.C.,

0:41:48.290 --> 0:41:50.450
<v S1>and the Book of Esther begins in the third year

0:41:50.450 --> 0:41:54.859
<v S1>of King Xerxes reign, which is 483 BC. If Mordecai

0:41:54.860 --> 0:41:57.319
<v S1>was a baby when he went into exile, he would

0:41:57.320 --> 0:42:01.400
<v S1>now be at least 114 years old. More likely, the

0:42:01.400 --> 0:42:05.569
<v S1>writer is saying he's a descendant of captives taken into Babylon.

0:42:05.570 --> 0:42:08.660
<v S1>At that time, we're not told how his family moved

0:42:08.660 --> 0:42:11.180
<v S1>from Babylon to Sousa, but we are told a few

0:42:11.180 --> 0:42:14.780
<v S1>other historical details. Mordecai was from the tribe of Benjamin,

0:42:14.780 --> 0:42:18.350
<v S1>and he's also identified as the son or descendant of Kish.

0:42:18.350 --> 0:42:21.620
<v S1>That's not a reference to his great grandfather. Kish is

0:42:21.620 --> 0:42:25.100
<v S1>the father of King Saul, which puts him about 600

0:42:25.100 --> 0:42:29.690
<v S1>years before Mordecai. The writers helping flesh out Mordecai his background.

0:42:29.690 --> 0:42:33.260
<v S1>He's a Benjamin who descended from the line of King Saul.

0:42:33.610 --> 0:42:36.879
<v S1>And his family ended up in captivity during the second

0:42:36.880 --> 0:42:40.719
<v S1>Babylonian deportation. Just two verses later, we learned a little

0:42:40.719 --> 0:42:44.410
<v S1>bit more about Mordecai. Mordecai had a cousin named Hadassah,

0:42:44.410 --> 0:42:46.779
<v S1>whom he had brought up because she had neither father

0:42:46.780 --> 0:42:50.170
<v S1>nor mother. This girl, who was also known as Esther,

0:42:50.170 --> 0:42:53.379
<v S1>was lovely and form and features, and Mordecai had taken

0:42:53.380 --> 0:42:56.799
<v S1>her as his own daughter when her father and mother died.

0:42:57.010 --> 0:42:59.950
<v S1>We know nothing about Mordecai, his own family, but we

0:42:59.950 --> 0:43:02.770
<v S1>learned that he had cared for an orphaned cousin with

0:43:02.770 --> 0:43:06.700
<v S1>the Hebrew name Hadassah, or the Persian name Esther. Though

0:43:06.700 --> 0:43:09.879
<v S1>physically they were cousins, Mordecai raised her as if he

0:43:09.910 --> 0:43:13.030
<v S1>were her father. Then a few verses later, we discovered

0:43:13.030 --> 0:43:16.300
<v S1>that Mordecai apparently occupied a position of authority in the

0:43:16.300 --> 0:43:20.590
<v S1>Persian government. In 221, we find Mordecai sitting at the

0:43:20.590 --> 0:43:23.470
<v S1>king's gate. This isn't the equivalent of sitting on a

0:43:23.469 --> 0:43:26.799
<v S1>park bench in the capital, the King's Gate. Very likely

0:43:26.800 --> 0:43:29.380
<v S1>the imposing gate that stood at the entrance to the

0:43:29.380 --> 0:43:34.210
<v S1>entire palace complex was also a key administrative center. Some

0:43:34.210 --> 0:43:37.780
<v S1>connect Mordecai with an official named Maduka, who served as

0:43:37.780 --> 0:43:41.770
<v S1>a royal accountant, and from this position of authority. Mordecai

0:43:41.770 --> 0:43:45.250
<v S1>later overheard a plot to assassinate the king being hatched

0:43:45.250 --> 0:43:48.609
<v S1>by two security officers. He passed the information on to

0:43:48.610 --> 0:43:52.150
<v S1>Queen Esther, who warned the king. The next detail we

0:43:52.150 --> 0:43:55.870
<v S1>discover about Mordecai is his refusal to compromise his principles.

0:43:55.900 --> 0:43:59.259
<v S1>In chapter three, were introduced to Haman, the son of

0:44:00.040 --> 0:44:05.440
<v S1>the aggregate. Again, tiny genealogical details are important. The reference

0:44:05.440 --> 0:44:09.070
<v S1>to Haman being an aggregate is intended to trace his

0:44:09.070 --> 0:44:12.910
<v S1>genealogy back to Agag, the king of the Amalekites at

0:44:12.910 --> 0:44:16.839
<v S1>the time of King Saul. If Mordecai is connected to Saul,

0:44:16.870 --> 0:44:20.890
<v S1>Haman is connected to Saul's archenemy Agag, and though the

0:44:20.890 --> 0:44:24.310
<v S1>Persian king promoted Heyman and ordered everyone to honor him,

0:44:24.310 --> 0:44:27.820
<v S1>Mordecai would not kneel down or pay him honor. God

0:44:27.820 --> 0:44:30.790
<v S1>had spoken about Agag and his descendants, and not even

0:44:30.790 --> 0:44:34.390
<v S1>the king of Persia could get Mordecai to violate God's command.

0:44:35.140 --> 0:44:37.750
<v S1>As the story unfolds, we discover that Haman is ready

0:44:37.750 --> 0:44:41.440
<v S1>to finish what the Amalekites and Agag had started. When

0:44:41.440 --> 0:44:43.930
<v S1>the very existence of the Jewish people is threatened by

0:44:43.930 --> 0:44:48.520
<v S1>royal decree. We see still another aspect of Mordecai his faith.

0:44:48.550 --> 0:44:51.370
<v S1>The Book of Esther by design never mentions the name

0:44:51.370 --> 0:44:53.830
<v S1>of God. It's as if the writer wants us to

0:44:53.830 --> 0:44:57.370
<v S1>picture God working behind the scenes, rather than through direct

0:44:57.370 --> 0:45:01.060
<v S1>miracles to accomplish his will. But even with that, Mordecai

0:45:01.060 --> 0:45:03.879
<v S1>is clear in his explanation to Esther of why she

0:45:03.880 --> 0:45:07.510
<v S1>was made queen. For if you remain silent at this time,

0:45:07.510 --> 0:45:10.900
<v S1>relief and deliverance for the Jews will arise from another place,

0:45:10.900 --> 0:45:13.930
<v S1>but you and your father's family will perish. And who

0:45:13.930 --> 0:45:16.660
<v S1>knows but that you have come to royal position for

0:45:16.660 --> 0:45:20.500
<v S1>such a time as this? During the Jewish celebration of Purim,

0:45:20.500 --> 0:45:22.750
<v S1>the Book of Esther is read aloud. When the name

0:45:22.750 --> 0:45:26.080
<v S1>of Haman is mentioned, those in attendance jeer and twirl

0:45:26.080 --> 0:45:29.770
<v S1>joggers or noisemakers to help drown out his name. But

0:45:29.770 --> 0:45:33.160
<v S1>when Mordecai is mentioned, the audience cheers. And rightly so,

0:45:33.160 --> 0:45:35.950
<v S1>because from a human perspective, he is the hero of

0:45:35.950 --> 0:45:38.380
<v S1>the book. He's the one who raised an orphan and

0:45:38.380 --> 0:45:41.320
<v S1>helped her become a queen. He was the mid-level servant

0:45:41.320 --> 0:45:44.320
<v S1>who risked his life to report a plot against the king,

0:45:44.320 --> 0:45:46.510
<v S1>and he was the one who refused to compromise his

0:45:46.510 --> 0:45:49.330
<v S1>principles of right and wrong, even when it could have

0:45:49.330 --> 0:45:52.300
<v S1>cost him his life. And he's the one who reminded

0:45:52.300 --> 0:45:55.840
<v S1>a frightened queen that the unseen power behind the throne

0:45:55.840 --> 0:45:58.270
<v S1>was the one who had placed her in her role.

0:45:58.270 --> 0:46:01.690
<v S1>For such a time as this, Mordecai was an exceptional

0:46:01.690 --> 0:46:04.750
<v S1>man whom God used to save the Jewish people. But

0:46:04.750 --> 0:46:07.630
<v S1>before all that, he was simply an ordinary man who

0:46:07.630 --> 0:46:10.989
<v S1>chose to live out his faith in extraordinary ways. He

0:46:10.989 --> 0:46:13.510
<v S1>chose to be a faithful man of God before an

0:46:13.510 --> 0:46:17.379
<v S1>orphan grew into a young woman, before the royal beauty pageant,

0:46:17.380 --> 0:46:21.310
<v S1>before overhearing the plot to assassinate the king, and before

0:46:21.310 --> 0:46:24.069
<v S1>his decision not to bow the knee to evil. And

0:46:24.070 --> 0:46:27.460
<v S1>that's exactly what God wants from each of us. Resolve

0:46:27.460 --> 0:46:29.830
<v S1>to be a man or woman of faith, no matter

0:46:29.830 --> 0:46:33.670
<v S1>how mundane the task. Be faithful and small things, and

0:46:33.670 --> 0:46:37.330
<v S1>then let God control where those small things might lead.

0:46:37.719 --> 0:46:40.149
<v S2>Boy, that's a great reminder. Thank you Charlie, I love

0:46:40.150 --> 0:46:43.030
<v S2>the importance of choice in all of this. Our time

0:46:43.030 --> 0:46:44.919
<v S2>is gone, but we sure have enjoyed having you with

0:46:44.920 --> 0:46:47.020
<v S2>us here at the land of the book, our host,

0:46:47.020 --> 0:46:50.140
<v S2>Charlie Dyer. Our producer, Dan Anderson, I'm John Yeager. The

0:46:50.140 --> 0:46:52.750
<v S2>land in the book is a production of Moody Radio,

0:46:52.750 --> 0:46:54.730
<v S2>a ministry of Moody Bible Institute.