WEBVTT - Hour 2: Bible Teaching: The Restoration of Peter

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<v S1>Hello, friends. Welcome to the second hour of Open Line.

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<v S1>It's a special pre-recorded edition of Open Line with Michael.

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<v S1>Right Zelnick. No calls this hour because we have something

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<v S1>unique for you. It's a special Bible study from the

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<v S1>deck of the Star Clipper. Let me set the scene

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<v S1>for you. We hosted a moody Bible Institute Journeys of

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<v S1>Paul tour, and we were on for a good part

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<v S1>of this trip, a four masted schooner called the Star Clipper.

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<v S1>It was beautiful in the Aegean Sea. The bright blue

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<v S1>water was just gorgeous. There were the weather was perfect

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<v S1>and we traveled from site to site. After enjoying wonderful

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<v S1>dinners and spending the night in beautiful cabins, even going

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<v S1>out on deck in the evening and looking at the

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<v S1>stars and the sails hoisted. It was just beautiful. But

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<v S1>then during the day we'd land, and when we got

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<v S1>to land, we'd go to various sites from site to site,

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<v S1>and we saw marvellous places related to the journeys of Paul,

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<v S1>the ministry of Paul, his missionary journeys. Here's some of

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<v S1>the places we went to. We went to Athens, Corinth, Ephesus, Philippi, Thessalonica, Berea.

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<v S1>We also saw sites from the Book of Revelation related

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<v S1>to the ministry of the Apostle John. We went to Patmos,

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<v S1>where John received his vision. We also went to Pergamum,

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<v S1>saw ancient Pergamum, which was one of the letters that

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<v S1>the Lord Jesus gave to the church at Pergamum. And

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<v S1>we got to see that site. Well, what was unique

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<v S1>about this trip is that each site, one of our

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<v S1>Bible teachers from Moody Bible Institute, would open the word

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<v S1>of God at that site, relating what was in the

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<v S1>text about those places to what we were seeing. It

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<v S1>was remarkable. So doctor Mark Jobe taught at places. Doctor

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<v S1>Lori Norris, the dean of faculty at Moody, taught Doctor

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<v S1>Joe Stoll, the former president of Moody was there, and

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<v S1>he taught as well. I had the privilege of opening

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<v S1>the word as well in various places. One of my

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<v S1>favorite places was standing at the Bema Seat and in Corinth,

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<v S1>and teaching about the Bema Seat that Paul alludes to

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<v S1>in Second Corinthians five. What a what a fantastic time

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<v S1>that was. We were studying the Bible on site and

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<v S1>and that was just great. The people who were on

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<v S1>the trip, 160 of my closest friends or so, uh, they,

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<v S1>they loved it. And what amazed me more, and I

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<v S1>think this is true, so many of these people were

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<v S1>open line listeners and Open line listeners love the Word

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<v S1>of God. And as a result, as much as we

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<v S1>were studying the scriptures everywhere, they kept asking for more.

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<v S1>They were saying, oh, can't we have more Bible study?

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<v S1>I'm like, wow. I mean, when we were on the

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<v S1>ship on Sunday morning, we gathered for worship. Uh, Lori,

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<v S1>our our dean of faculty, played the keyboards. And Bruce

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<v S1>Everhart from Moody Bible Institute, one of our senior vice presidents, uh,

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<v S1>led worship with her. And doctor Mark Jobe opened the word.

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<v S1>It was terrific. And people said, can we have more

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<v S1>of that? We knew that we were going to Rome

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<v S1>after we, uh, got off the ship. We were going

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<v S1>to do some other sites along the way and then

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<v S1>go to Rome. So I thought, well, why don't we

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<v S1>have a special Bible study on our last morning on

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<v S1>board as we were getting ready to leave. And so

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<v S1>I announced we're going to have a special on deck

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<v S1>Bible study. It was optional. You don't have to come.

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<v S1>But if people wanted more Bible, that's what we're going

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<v S1>to do. An amazing me and amazing everyone on deck.

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<v S1>Virtually everyone showed up. I think about 155 people showed

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<v S1>up on deck for this special Bible study. It was

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<v S1>about the restoration of Peter. It was titled How to

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<v S1>Become a Hopeful Failure. It's based on John 21. Remember

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<v S1>what happened? Peter denied the Lord three times and he

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<v S1>goes back to where he was most comfortable. He thinks

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<v S1>God can't use me anymore. And he goes back to fishing.

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<v S1>And there the Lord goes to meet Peter and asks

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<v S1>him three times, do you love me? Peter responds three

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<v S1>times with his love for the Lord, and that's what

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<v S1>this Bible study was about. But can't we all relate

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<v S1>to Peter? You know we fail the Lord from time

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<v S1>to time, maybe more than we ever would ever dream

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<v S1>we could. And then we think, God's done with me.

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<v S1>He can't possibly use me. I am a hopeless failure.

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<v S1>And then we study the example of Peter and see

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<v S1>that even when we flee and we don't think God

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<v S1>can use us, he comes. The Lord Jesus pursues us,

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<v S1>gets a hold of us, and says, I absolutely can

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<v S1>use you still. And that's what this Bible study is about. Okay.

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<v S1>I want to tell you about an experience I had

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<v S1>in high school. There I was, standing in front of

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<v S1>the entire Hebrew club. That was a afternoon post-class co-curricular activity.

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<v S1>They had brought in a Columbia University graduate student to

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<v S1>speak on why Jewish people shouldn't believe in Jesus. He

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<v S1>was a youth leader in a synagogue And there was

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<v S1>a girl in our high school who was very upset

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<v S1>about a bunch of Jewish believers in our high school.

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<v S1>And so she brought in her youth leader to speak

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<v S1>to the Hebrew Club. I had gone to our principal, uh,

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<v S1>Solomon Levine, and asked him if I could get a

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<v S1>messianic Jewish Bible teacher to respond. And he said, no,

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<v S1>it's Hebrew club. They can have whoever they want, you know.

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<v S1>So I thought, well, I'm part of the Hebrew club.

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<v S1>I'll go and I'll respond. This guy was a genius.

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<v S1>And now I wasn't afraid, because I had gone with

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<v S1>my friends who had become believers to their their parents

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<v S1>to go to the rabbi. And I'd gone to the

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<v S1>rabbi when I became a believer, my dad brought rabbis

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<v S1>to meet with me. And, you know, it had gone

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<v S1>pretty well. So I thought, well, I can handle this guy.

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<v S1>I don't know if you ever heard of the term

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<v S1>flop sweat. That that comedians get when they're telling jokes

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<v S1>and no one's laughing. Well, I was giving answers and

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<v S1>no one was. I mean, it was terrible. He did

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<v S1>a great talk on the the history of Christian anti-Semitism

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<v S1>as the reason. And I stood up in the Q&amp;A

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<v S1>time and I said, listen, I understand that and I

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<v S1>agree with you that it was terrible. However, the issue

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<v S1>is not what Christians did in the name of Jesus,

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<v S1>but what does the Bible say about who the Messiah is?

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<v S1>And I started with messianic prophecy. So I started with

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<v S1>Genesis 315 About crushing the Messiah, crushing the head of

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<v S1>the serpent, seed of the woman, crushing the head of

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<v S1>the serpent. He said, don't be ridiculous. That is a

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<v S1>verse that teaches that humanity will always want to stomp

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<v S1>on snakes heads, and snakes will always want to bite humanity.

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<v S1>It's just the perpetual enmity between snakes and humanity. Everyone

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<v S1>in the room went, yeah, yeah. I said, well, how

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<v S1>about this verse? And I started working my way through

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<v S1>the Hebrew Bible. And for every verse he had a good,

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<v S1>rational explanation about why it wasn't a supernatural prediction of

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<v S1>the Messiah. By the time I'm getting to the Book

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<v S1>of Numbers and Deuteronomy, I'm sweating because I had no

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<v S1>answers for him. When I got into the prophets, it

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<v S1>was worse. It was the worst experience of my life.

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<v S1>I had been so overconfident. Dare I say, cocky? Unpaid.

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<v S1>Didn't pray. I just maybe prayed a little bit, but

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<v S1>not enough. Didn't study enough. Didn't prep enough. I knew

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<v S1>what I was going to do, and I stood in

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<v S1>front of people, and I felt like I had let

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<v S1>down the Lord. There I was, in front of all

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<v S1>these Jewish classmates and students in my high school, and

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<v S1>I was just a hopeless failure. And I thought he

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<v S1>would never, ever, ever. And he should never, ever, ever

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<v S1>let me speak publicly for him again. What a loser.

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<v S1>I don't know if you've ever felt like a failure,

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<v S1>But I suspect we all do. It may be, you know,

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<v S1>the marriage that didn't turn out the way you expected

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<v S1>it to, or child that you thought maybe you didn't

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<v S1>raise in the way that you ought to have. It

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<v S1>may be a relationship that you had with a parent,

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<v S1>or a neighbor or a sibling that blew up on you.

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<v S1>It may be any number of situations at work where

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<v S1>you may have felt like you didn't represent the Lord well.

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<v S1>And each time something like that happens, what do we think?

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<v S1>God's through with me. And so today, what I'd like

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<v S1>to do is answer this question. How can we we

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<v S1>become hopeful failures instead of hopeless failures? Now, the truth

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<v S1>of it is, I think every one of us can

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<v S1>look at something in our lives and say I am

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<v S1>a failure. But can we have hope? I think so.

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<v S1>So if you have a Bible, turn to John chapter 21.

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<v S1>It says in John 21. Now this is after the resurrection.

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<v S1>It's after the resurrection. And this shows what our failures

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<v S1>do to us. It's the story of Peter. It says

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<v S1>after this. Verse one Jesus revealed himself again to the

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<v S1>his disciples by the sea of Tiberius. Let's imagine that's

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<v S1>the Sea of Tiberius instead of it's the Aegean, okay?

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<v S1>It's the Sea of Galilee. He revealed himself in this way. Simon. Peter.

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<v S1>Thomas called the twin Nathanael from Cana of Galilee. Zebedee's

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<v S1>sons and two others of his disciples were together. I'm

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<v S1>going fishing. Simon Peter said to them, we're coming with you.

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<v S1>They told him they went out and got into the boat,

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<v S1>but that night they caught nothing. Mm. Here's what I

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<v S1>think about this verse. Remember, this is after Peter had

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<v S1>denied the Lord three times and he felt awful. Remember

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<v S1>how he went out and wept? Our failures, like Peter,

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<v S1>make us want to quit. Our failures make us want

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<v S1>to retreat. What was Peter doing here? He was going

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<v S1>back to what he always did before. Remember what he

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<v S1>was before he was called to be a fisher of men.

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<v S1>He was a fisherman. He said, I'm going back to Galilee.

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<v S1>I'm going to get in the boat, because obviously I'm

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<v S1>washed up as one of these disciples. I'm done. I'm finished.

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<v S1>And so he's ready to quit. I have to say,

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<v S1>there are times when you when we all make mistakes

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<v S1>and we think, ha! God will never use me again.

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<v S1>I have let the Lord Jesus down. And we want

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<v S1>to go back to where we were before. There are

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<v S1>times in my life I have to say this. I thought,

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<v S1>why in the world am I teaching at Moody Bible Institute?

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<v S1>I could go teach in a high school and make

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<v S1>a lot more money, but it's only when I felt

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<v S1>that I had let the Lord down. You're listening to

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<v S1>a special pre-recorded open line Bible study on the deck

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<v S1>of the Star Clipper from the Moody Journeys of Paul

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<v S1>or stay with us. We'll be back with more in

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<v S1>just a moment. Sometimes we want to read the Bible

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<v S1>but don't know how to get the most out of it.

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<v S1>My friend, Moody Professor Doctor Jim Coakley, has written 14

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<v S1>Fresh Ways to Enjoy the Bible, a book that helps

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<v S1>us understand the full riches of Scripture by giving 14

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<v S1>practical principles to bring them to life. Request your copy

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<v S1>today with a gift of any amount to open line.

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<v S1>Call (888) 644-7122 or visit Open Line radio.org. Each weekend on

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<v S1>Open Line with me, Doctor Michael Radonich, we study the

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<v S1>scriptures around our radio kitchen table. You can become a

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<v S1>kitchen table partner through your monthly support of Open Line.

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<v S1>Your gifts help me to provide biblical answers to questions

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<v S1>that many believers have about the Savior, the scriptures, and

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<v S1>the spiritual life, along with other partners. You're helping people

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<v S1>receive guidance from God's Word. Become a kitchen table partner today.

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<v S1>Call (888) 644-7122 or go to Open Line radio.org. And we're back.

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<v S1>So glad you're listening today because we're going back to

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<v S1>the deck of the Star Clipper to hear more of

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<v S1>our Bible study on how to become a hopeful failure.

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<v S1>I felt that I had let the Lord down, that

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<v S1>I wanted to do something like that, or it just was.

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<v S1>The ministry can be a little hard, and I want

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<v S1>to do that, you know? But there are times where

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<v S1>we just want to go back. We want to quit. Well, uh,

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<v S1>it's after failure that we want to retreat, but. What

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<v S1>I think is really the important part, what I really

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<v S1>want to focus on is what Jesus response. How Yeshua Jesus.

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<v S1>That's the Jewish way to say Jesus Yeshua. Uh, how

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<v S1>he responds. He responds completely with restoration. That's what he does.

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<v S1>He doesn't want us to retreat. He wants to restore

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<v S1>us when we fail him. And here's what it looks like.

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<v S1>It says when daybreak came, Jesus stood on the shore. However,

0:16:11.900 --> 0:16:16.250
<v S1>the disciples didn't know it was Jesus. But there he is,

0:16:16.250 --> 0:16:19.850
<v S1>ready to restore them. And the first aspect of his

0:16:19.850 --> 0:16:25.490
<v S1>restoration when we have failed him, is he finds ways

0:16:25.490 --> 0:16:30.980
<v S1>to review our calling. He does something to remember every

0:16:31.010 --> 0:16:33.710
<v S1>you say. Wait a minute, Michael. You're called. I'm not. No,

0:16:33.710 --> 0:16:37.640
<v S1>we're all called. We are all called to be his servants.

0:16:37.910 --> 0:16:41.820
<v S1>All called to serve him. And sometimes we forget that,

0:16:41.910 --> 0:16:45.540
<v S1>especially when we fail, we go backwards and he reviews

0:16:45.540 --> 0:16:49.140
<v S1>our calling. Look what he does with the disciples men

0:16:49.140 --> 0:16:56.370
<v S1>Jesus called to them. You don't have any fish, do you? No,

0:16:56.370 --> 0:16:59.730
<v S1>they answered. Cast the net on the right side of

0:16:59.730 --> 0:17:04.080
<v S1>the boat, he told them, and you'll find some. So

0:17:04.080 --> 0:17:08.340
<v S1>they did, and they were unable to haul it in

0:17:08.340 --> 0:17:13.139
<v S1>because of the large number of fish. Therefore, the disciple,

0:17:13.170 --> 0:17:16.800
<v S1>the one Jesus loved, that's John. That's how he talks

0:17:16.800 --> 0:17:23.130
<v S1>about himself. Hey guys, I'm the one Jesus loved. In

0:17:23.130 --> 0:17:26.610
<v S1>case you were wondering, he loved me more than you guys.

0:17:27.869 --> 0:17:33.000
<v S1>Peter says Jesus always liked you best. He said to Peter,

0:17:33.390 --> 0:17:38.609
<v S1>it is the Lord. When Simon Peter heard that it

0:17:38.609 --> 0:17:40.810
<v S1>was the Lord. He tied his outer garment round him,

0:17:40.810 --> 0:17:43.090
<v S1>for he was stripped. He didn't have his shirt. His

0:17:43.119 --> 0:17:46.690
<v S1>outer garment on and plunged into the sea. But since

0:17:46.690 --> 0:17:49.180
<v S1>they were not far from land, about 100 yards away,

0:17:49.180 --> 0:17:52.270
<v S1>the other disciples came in the boat, dragging the net

0:17:52.270 --> 0:17:54.640
<v S1>full of fish. When they got out on land, they

0:17:54.640 --> 0:17:57.340
<v S1>saw a charcoal fire there with fish lying on it.

0:17:57.340 --> 0:18:01.750
<v S1>And bread. Bring some fish you've just caught, Jesus told them.

0:18:01.780 --> 0:18:04.570
<v S1>So Simon Peter got up and hauled the net ashore

0:18:04.600 --> 0:18:10.270
<v S1>full of large fish, 153 of them. I think that's counted.

0:18:10.300 --> 0:18:14.500
<v S1>They're just to say this is not some just so story.

0:18:14.500 --> 0:18:19.149
<v S1>This is not some fable. We counted the fish. It's

0:18:19.150 --> 0:18:23.470
<v S1>153 of them. Even though there were so many, the

0:18:23.470 --> 0:18:28.420
<v S1>net was not torn. Come and have breakfast, Jesus told them.

0:18:29.380 --> 0:18:32.830
<v S1>None of the disciples dared ask him, who are you?

0:18:32.859 --> 0:18:36.460
<v S1>Because they knew it was the Lord. Jesus came and

0:18:36.460 --> 0:18:39.320
<v S1>took took the bread, gave it to them, and he

0:18:39.320 --> 0:18:41.990
<v S1>did the same with the fish. This was now the

0:18:41.990 --> 0:18:45.650
<v S1>third time Jesus appeared to the disciples after he was

0:18:45.650 --> 0:18:50.210
<v S1>raised from the dead. Okay, he said, what is the

0:18:50.210 --> 0:18:56.990
<v S1>significance of this? Well, do you remember how it was

0:18:56.990 --> 0:19:01.550
<v S1>that the Lord Jesus called the disciples Peter, James, and

0:19:01.550 --> 0:19:07.460
<v S1>John at the outset? Luke five. These were the worst

0:19:07.460 --> 0:19:11.480
<v S1>fishermen in the history of fishermen. Think about them. They

0:19:11.480 --> 0:19:18.290
<v S1>were always mending nets, never fishing. And they better mend

0:19:18.290 --> 0:19:20.810
<v S1>those nets because they can't catch anything with them. They

0:19:20.810 --> 0:19:24.770
<v S1>were always not able to catch anything. And so in

0:19:24.770 --> 0:19:29.900
<v S1>Luke five, the story is that he tossed the net in.

0:19:29.900 --> 0:19:33.500
<v S1>And remember, the nets were full and breaking. This time

0:19:33.500 --> 0:19:38.340
<v S1>it didn't break, but Jesus did the miracle for them.

0:19:38.369 --> 0:19:41.070
<v S1>They were out on the Sea of Galilee. They couldn't

0:19:41.070 --> 0:19:44.130
<v S1>catch anything. They were terrible fishermen. They used to throw

0:19:44.130 --> 0:19:48.420
<v S1>it out there and they catch the fish. And then

0:19:48.420 --> 0:19:54.960
<v S1>he says, follow me. I will make you fishers of men. Right?

0:19:55.170 --> 0:20:00.030
<v S1>That was how he called them. And what does he

0:20:00.030 --> 0:20:06.869
<v S1>do now? He reminds them, Peter, especially of his calling.

0:20:07.950 --> 0:20:14.820
<v S1>And that's something so often when we feel like hopeless failures,

0:20:15.060 --> 0:20:20.310
<v S1>what does he do? He says, I called you and

0:20:20.310 --> 0:20:23.609
<v S1>you are mine. And by the way, I knew you

0:20:23.640 --> 0:20:26.850
<v S1>were going to fail me when I called you. And

0:20:26.850 --> 0:20:29.580
<v S1>I will find some way for you to serve me.

0:20:29.580 --> 0:20:34.530
<v S1>And he he reminds us of that calling. I felt

0:20:34.560 --> 0:20:38.890
<v S1>really a clear calling of God as a high school student.

0:20:39.700 --> 0:20:42.910
<v S1>And yet after that day I thought, I'm done. But

0:20:42.910 --> 0:20:45.940
<v S1>you know what? He kept throwing me time and time

0:20:45.940 --> 0:20:49.450
<v S1>again into situations like that. And I had to say, well,

0:20:49.450 --> 0:20:54.040
<v S1>he still wants to use me. Why? I don't know,

0:20:54.700 --> 0:21:01.600
<v S1>but he does. Uh, that's, uh, one of the the

0:21:01.600 --> 0:21:08.859
<v S1>most amazing stories. Uh, what's his name again? Gary. Uh,

0:21:10.090 --> 0:21:12.520
<v S1>I can't believe he just lost it. Uh, he ran

0:21:12.520 --> 0:21:15.760
<v S1>for president Gary Hart. That was an amazing story of

0:21:15.760 --> 0:21:21.700
<v S1>Gary Hart. Uh, that there was a young woman, uh,

0:21:21.700 --> 0:21:28.960
<v S1>named Donna who? Remember the scandal? Yeah. Right. And. But

0:21:28.960 --> 0:21:31.870
<v S1>what happened to her after the scandal and the shame

0:21:31.869 --> 0:21:36.230
<v S1>and all that? The Lord reminded her of her calling

0:21:36.230 --> 0:21:38.959
<v S1>because she was a follower of Jesus, and she became

0:21:38.960 --> 0:21:45.560
<v S1>an outstanding proponent of protection of children against pornography. Uh,

0:21:45.560 --> 0:21:50.210
<v S1>so you just never know what the Lord is going

0:21:50.210 --> 0:21:54.350
<v S1>to do. He reminds us of our calling because he

0:21:54.350 --> 0:21:57.080
<v S1>doesn't want us to consider our life, only to be

0:21:57.080 --> 0:22:02.870
<v S1>measured by our failures. Okay, so he reviews our calling.

0:22:02.900 --> 0:22:08.000
<v S1>The second way he restores is he renews our commitment.

0:22:08.720 --> 0:22:12.860
<v S1>It says in verse 15, when they had eaten breakfast,

0:22:12.859 --> 0:22:17.030
<v S1>Jesus asked Simon Peter, Simon, son of John, do you

0:22:17.030 --> 0:22:20.510
<v S1>love me more than these? More. A lot of people

0:22:20.510 --> 0:22:22.640
<v S1>think that the Lord Jesus is saying, do you love

0:22:22.640 --> 0:22:26.240
<v S1>me more than these other disciples? No, I don't believe

0:22:26.240 --> 0:22:31.850
<v S1>that's what he would ask. Remember, even in Narnia. Aslan

0:22:31.850 --> 0:22:36.629
<v S1>only talks to each child about himself or herself. It

0:22:36.630 --> 0:22:41.280
<v S1>doesn't talk about others. I can just see what the

0:22:41.280 --> 0:22:45.330
<v S1>Lord Jesus is saying here and it fits. He pointed

0:22:45.330 --> 0:22:51.690
<v S1>at the nets, the boat, all the accoutrements of fishing

0:22:51.690 --> 0:22:56.160
<v S1>and said, Simon Peter, do you love me more than these?

0:22:57.300 --> 0:23:00.330
<v S1>Do you want to go back to being a fisherman? Really?

0:23:00.359 --> 0:23:04.200
<v S1>Or do you love me more than being a fisherman? Personally,

0:23:04.200 --> 0:23:06.389
<v S1>I would love the Lord Jesus more than being a

0:23:06.390 --> 0:23:09.390
<v S1>fisherman any day of the week. But you could see

0:23:09.390 --> 0:23:11.970
<v S1>what he's saying. Do you love me more than these?

0:23:13.020 --> 0:23:17.670
<v S1>And of course, Peter's answer is, you know that I

0:23:17.670 --> 0:23:20.220
<v S1>love you. Yes, Lord, you know that I love you.

0:23:21.720 --> 0:23:25.410
<v S1>Then a second time he asked him, Simon, son of John,

0:23:25.440 --> 0:23:28.710
<v S1>do you love me? Yes, Lord. He said to him,

0:23:28.710 --> 0:23:32.410
<v S1>you know that I love you. Then in verse 17

0:23:32.440 --> 0:23:37.030
<v S1>he asked him the third time, Simon, son of John,

0:23:37.060 --> 0:23:41.410
<v S1>do you love me? Peter was grieved that he asked

0:23:41.410 --> 0:23:44.469
<v S1>him the third time, do you love me? He said, Lord,

0:23:45.220 --> 0:23:51.520
<v S1>you know everything. You know everything. You know that I

0:23:51.520 --> 0:23:57.790
<v S1>love you. Three times Peter affirms his love for the Lord.

0:23:58.750 --> 0:24:04.030
<v S1>He renews his commitment. Now, I know a lot of

0:24:04.030 --> 0:24:06.160
<v S1>people have heard. Tell me if you've heard this, that

0:24:06.160 --> 0:24:10.000
<v S1>the Lord Jesus is asking, do you agapao unconditionally love

0:24:10.000 --> 0:24:13.689
<v S1>me in the finest, strongest way? And Peter answers each

0:24:13.690 --> 0:24:19.090
<v S1>time saying, I phileo you. I love you. I friend you.

0:24:19.119 --> 0:24:23.379
<v S1>You're my friend. How many have heard that? And then

0:24:23.380 --> 0:24:26.650
<v S1>after three times the Lord gives up on Peter. Apparently,

0:24:26.650 --> 0:24:30.160
<v S1>he doesn't get it. Okay, let's move on. I don't

0:24:30.160 --> 0:24:32.780
<v S1>think that's right. I don't think that's a good interpretation

0:24:32.780 --> 0:24:35.090
<v S1>of that verse. Because by the time you come to

0:24:35.119 --> 0:24:41.149
<v S1>first century Koine Greek, the words agapao or agape and

0:24:41.150 --> 0:24:47.540
<v S1>phileo mean exactly the same thing. There's no difference. No

0:24:47.540 --> 0:24:53.450
<v S1>difference whatsoever. So what's going on here? Think about it.

0:24:53.480 --> 0:24:57.650
<v S1>How many times did Peter deny the Lord? How many

0:24:57.650 --> 0:25:04.100
<v S1>times does he reaffirm his commitment of love? Three. He

0:25:04.100 --> 0:25:10.490
<v S1>allows him to renew his commitment to start all over again.

0:25:10.490 --> 0:25:15.410
<v S1>To undo the denials. That's what he does with us.

0:25:16.670 --> 0:25:19.430
<v S1>I think one of the most important issues when we

0:25:19.460 --> 0:25:22.970
<v S1>failed the Lord, we need to come back to him

0:25:23.359 --> 0:25:27.439
<v S1>and reaffirm that commitment. He invites us to do that,

0:25:27.470 --> 0:25:32.220
<v S1>to say, yes, Lord, I love you more than all

0:25:32.220 --> 0:25:35.430
<v S1>these other things in my life. You're listening to a

0:25:35.430 --> 0:25:39.150
<v S1>special pre-recorded open line Bible study on the deck of

0:25:39.150 --> 0:25:42.210
<v S1>the Star Clipper from the Moody Journeys of Paul tour.

0:25:42.240 --> 0:25:42.780
<v S1>Stay with us.

0:25:42.780 --> 0:25:45.000
<v UU>We'll be back with more in just a moment.

0:26:07.770 --> 0:26:10.859
<v S1>Welcome back to Open Line with Michael Radonich. So glad

0:26:10.859 --> 0:26:14.190
<v S1>you're with me today. It's a special pre-recorded Bible study

0:26:14.190 --> 0:26:17.250
<v S1>on the deck of the Star Clipper. It's about how

0:26:17.250 --> 0:26:21.360
<v S1>to become a hopeful failure. Stay with us right now

0:26:21.480 --> 0:26:25.440
<v S1>to say, yes, Lord, I love you more than all

0:26:25.440 --> 0:26:28.780
<v S1>these other things in my life. And I'm going to

0:26:28.780 --> 0:26:31.570
<v S1>do whatever you want me to do, whether it's big

0:26:31.570 --> 0:26:36.730
<v S1>or small, I'm going to serve you. We have to renew,

0:26:37.090 --> 0:26:46.420
<v S1>reaffirm our commitment. Okay. And then, third step of restoration.

0:26:47.350 --> 0:26:51.430
<v S1>He reaffirms our commission to serve him after we renew

0:26:51.430 --> 0:26:56.200
<v S1>our commitment. He reaffirms our commission. You're still called. Go

0:26:56.200 --> 0:26:58.659
<v S1>do this. Look what he does each time after Peter

0:26:58.660 --> 0:27:01.450
<v S1>says I love you. What does he say back to him?

0:27:01.480 --> 0:27:07.720
<v S1>He says, feed my lambs. Verse 15. Then he says

0:27:07.720 --> 0:27:13.510
<v S1>in verse 16, Shepherd my sheep. And then in verse

0:27:13.510 --> 0:27:17.709
<v S1>17 he says, feed my sheep. You know what he's

0:27:17.710 --> 0:27:21.639
<v S1>telling Peter? Peter, you're not going to be a fisherman anymore.

0:27:21.670 --> 0:27:23.740
<v S1>You're not even going to be a fisher of men.

0:27:23.920 --> 0:27:26.139
<v S1>Now you're going to be a shepherd of the flock.

0:27:27.680 --> 0:27:32.060
<v S1>Such an interesting thing because Peter in first Peter five

0:27:32.090 --> 0:27:37.340
<v S1>talks about when the chief Shepherd appears, how we shepherds

0:27:37.340 --> 0:27:41.030
<v S1>will have to give an account, and he tells the

0:27:41.030 --> 0:27:44.570
<v S1>elders that he's writing to shepherd the flock of God

0:27:44.570 --> 0:27:47.900
<v S1>among you. Peter took this to heart. He didn't say,

0:27:47.900 --> 0:27:52.220
<v S1>go catch fish. He said, Shepherd the flock of God

0:27:52.220 --> 0:27:54.890
<v S1>among you. And when the chief shepherd appears, he will

0:27:54.890 --> 0:27:56.540
<v S1>have to give an account, and he'll give us a

0:27:56.540 --> 0:28:02.180
<v S1>reward for faithful shepherding. He got it, and he became

0:28:02.180 --> 0:28:08.270
<v S1>the leader of the first congregation. Remember in Pentecost you think,

0:28:08.270 --> 0:28:13.040
<v S1>how could anyone follow this guy? I mean, what a loser.

0:28:13.070 --> 0:28:16.250
<v S1>He always says the wrong thing. Does it three times.

0:28:16.730 --> 0:28:20.660
<v S1>You know, he's the one that. Oh, you're the Messiah,

0:28:20.690 --> 0:28:23.660
<v S1>the son of the living God. And he says, the

0:28:23.660 --> 0:28:25.660
<v S1>Lord Jesus says he's going to go to Jerusalem. He's

0:28:25.660 --> 0:28:28.870
<v S1>going to be crucified. Oh no no, no, no, you

0:28:28.869 --> 0:28:31.449
<v S1>haven't read those messianic texts. Lord, you don't understand what

0:28:31.450 --> 0:28:37.239
<v S1>you're supposed to do. I'll straighten you out. Good grief.

0:28:38.020 --> 0:28:42.820
<v S1>But he's reaffirmed here in his commission to serve God. Okay,

0:28:42.850 --> 0:28:45.790
<v S1>so I was serving with Chosen People Ministries, and I

0:28:45.790 --> 0:28:49.930
<v S1>was there summer training and evangelism program director, and we

0:28:49.930 --> 0:28:52.360
<v S1>had applications. People would come and they would come and

0:28:52.360 --> 0:28:56.620
<v S1>study and serve for the summer, about eight weeks with

0:28:56.620 --> 0:29:02.530
<v S1>Chosen People ministries. And, uh, this is a true story.

0:29:02.530 --> 0:29:07.690
<v S1>I get a phone call from a guy, oh, I

0:29:07.690 --> 0:29:11.080
<v S1>got an application and it was sent from prison. He

0:29:11.080 --> 0:29:14.050
<v S1>said he was getting out just before the program, and

0:29:14.050 --> 0:29:18.280
<v S1>he wanted to be part of our program. I thought,

0:29:18.310 --> 0:29:21.400
<v S1>that's highly unusual. You know, we hardly ever get people

0:29:21.400 --> 0:29:25.330
<v S1>out of federal prisons and put them in our training program.

0:29:25.480 --> 0:29:30.370
<v S1>So I called him at the prison. He's a Jewish believer.

0:29:30.370 --> 0:29:32.560
<v S1>And I said, okay, tell me your story. Well, he

0:29:32.560 --> 0:29:37.060
<v S1>was in prison for white collar crime on Wall Street,

0:29:37.540 --> 0:29:42.850
<v S1>and he went to a minimum security prison and there.

0:29:42.850 --> 0:29:46.480
<v S1>And I won't use his name, but he was a

0:29:46.510 --> 0:29:55.450
<v S1>famous scandal ridden televangelist also in that minimum security prison.

0:29:55.750 --> 0:30:00.160
<v S1>And this guy who. If I said your name, you'd think. Ah.

0:30:00.190 --> 0:30:08.020
<v S1>Good night. What a loser. No, God couldn't possibly use

0:30:08.020 --> 0:30:15.160
<v S1>that scandal ridden televangelist again. Well, while he was in prison,

0:30:15.160 --> 0:30:17.500
<v S1>he said that he was wrong. He confessed all the

0:30:17.500 --> 0:30:20.770
<v S1>wrong things he did. And there were many financial, sexual,

0:30:20.770 --> 0:30:25.970
<v S1>all sorts of terrible things. He did. He renewed his

0:30:25.970 --> 0:30:28.580
<v S1>commitment to the Lord, and the Lord reaffirmed it that

0:30:28.580 --> 0:30:33.740
<v S1>wherever you're at, you can represent me. And he started

0:30:33.740 --> 0:30:37.730
<v S1>a Bible study. They were so upset with him for

0:30:37.730 --> 0:30:40.280
<v S1>starting a Bible study that they kept trying to get

0:30:40.280 --> 0:30:43.610
<v S1>him to stop teaching the Bible. They put him in solitary,

0:30:45.080 --> 0:30:50.150
<v S1>let him out of solitary Bible study. He found out

0:30:50.150 --> 0:30:53.240
<v S1>this Jewish guy was there, said, oh, God has a

0:30:53.240 --> 0:30:56.360
<v S1>special plan for Jewish people. He has a real concern

0:30:56.360 --> 0:30:58.790
<v S1>for Jewish people. Let me show you Messiah. In the

0:30:58.790 --> 0:31:05.750
<v S1>Old Testament, the televangelist goes to this disgraced Wall Street

0:31:06.020 --> 0:31:10.550
<v S1>criminal and shows him messianic prophecy. I said, how did

0:31:10.550 --> 0:31:12.650
<v S1>you feel? He said, wow. I thought if God could

0:31:12.650 --> 0:31:19.880
<v S1>forgive that guy, he could forgive me too. And that's

0:31:19.880 --> 0:31:25.920
<v S1>how he came to the Lord. I'm just shocked because

0:31:25.920 --> 0:31:28.260
<v S1>I thought yes, God was through with that guy may

0:31:28.260 --> 0:31:30.180
<v S1>not be through with me, but he's definitely through with

0:31:30.180 --> 0:31:36.780
<v S1>that guy. But he reaffirmed his commission to be a

0:31:36.780 --> 0:31:43.020
<v S1>prison Bible teacher and evangelist rather than on TV. He

0:31:43.020 --> 0:31:46.890
<v S1>was in prison. If God can do that with him

0:31:46.890 --> 0:31:51.930
<v S1>and Peter, can't he do it with you? With me?

0:31:52.290 --> 0:31:57.300
<v S1>I think so. He could use us still. Well, how

0:31:57.300 --> 0:32:05.190
<v S1>does Yeshua restore? He reviews our calling. He renews our commitment.

0:32:05.580 --> 0:32:14.459
<v S1>He reaffirms our commission. And then, fourthly, he restores our confidence. Because,

0:32:14.490 --> 0:32:18.660
<v S1>you know, when we fail, we lose it. We think

0:32:18.660 --> 0:32:23.290
<v S1>I'll always fail. I'm a perpetual loser. I am a

0:32:23.290 --> 0:32:31.120
<v S1>hopeless failure. Look what he says after he tells them. Uh,

0:32:32.200 --> 0:32:35.050
<v S1>after he tells Peter to feed the sheep. Feed the lambs,

0:32:35.050 --> 0:32:40.420
<v S1>write verse 18. I assure you, when you were young,

0:32:40.420 --> 0:32:43.570
<v S1>you would tie your belt and walk wherever you wanted.

0:32:44.020 --> 0:32:47.170
<v S1>But when you grow old, you will stretch out your hands,

0:32:47.170 --> 0:32:50.140
<v S1>and someone else will tie you and carry you where

0:32:50.140 --> 0:32:54.190
<v S1>you don't want to go. He said this to signify

0:32:54.220 --> 0:32:58.660
<v S1>by what kind of death he would glorify God. After

0:32:58.660 --> 0:33:03.580
<v S1>saying this, he told him, follow me. Now that seems

0:33:03.580 --> 0:33:07.690
<v S1>like a bummer, doesn't it? By the way, used to

0:33:07.690 --> 0:33:10.060
<v S1>be free. You went wherever you wanted. But there's going

0:33:10.090 --> 0:33:12.070
<v S1>to come a time where you're going to be bound up.

0:33:12.070 --> 0:33:13.780
<v S1>They're going to take you where you don't want to go.

0:33:13.780 --> 0:33:17.980
<v S1>And by tradition, we know that Peter was crucified upside down,

0:33:17.980 --> 0:33:22.970
<v S1>feeling unworthy to be crucified in the same manner as

0:33:22.970 --> 0:33:27.530
<v S1>his Lord. So he was crucified upside down, and he

0:33:27.560 --> 0:33:33.080
<v S1>he died a martyr's death. And the Lord predicted this here.

0:33:34.280 --> 0:33:39.530
<v S1>I don't know how that restores his confidence. Think about it. Oh, well,

0:33:39.530 --> 0:33:43.760
<v S1>that's good news. I feed your sheep and you tell

0:33:43.790 --> 0:33:48.050
<v S1>me I'm going to die a brutal death. Here's how

0:33:48.050 --> 0:33:53.210
<v S1>it is. What did Peter do? He was afraid of dying.

0:33:55.160 --> 0:33:59.090
<v S1>And he denied the Lord. And here's what the Lord's

0:33:59.090 --> 0:34:04.190
<v S1>saying to him. You'll have other opportunities to take a

0:34:04.190 --> 0:34:09.470
<v S1>stand for me. And I guarantee you you won't fail

0:34:09.500 --> 0:34:16.850
<v S1>me next time. You indeed will stand for me and

0:34:16.850 --> 0:34:24.120
<v S1>die a martyr's His death. But nevertheless, you follow me.

0:34:25.200 --> 0:34:30.899
<v S1>What a way to restore confidence. It's just amazing. And

0:34:30.900 --> 0:34:36.270
<v S1>Peter did that. He becomes the leader of the. Continues

0:34:36.270 --> 0:34:40.140
<v S1>to be the leader of the apostles. He preaches at Pentecost. He.

0:34:40.170 --> 0:34:43.620
<v S1>He's released from prison in acts 12, you know, after

0:34:43.620 --> 0:34:48.840
<v S1>being thrown in. But in the end, he's martyred and

0:34:48.840 --> 0:34:52.410
<v S1>he followed the Lord to the end. I think it's

0:34:52.410 --> 0:34:58.050
<v S1>essential that we remember this, that, uh, the Lord will

0:34:58.050 --> 0:35:00.720
<v S1>find a way to tell us you may have failed

0:35:00.719 --> 0:35:04.980
<v S1>me before, but there will come a time where you'll

0:35:04.980 --> 0:35:10.290
<v S1>have another opportunity and you won't fail me. That's. I

0:35:10.290 --> 0:35:12.600
<v S1>love that about the Lord. That we have lots of

0:35:12.600 --> 0:35:16.200
<v S1>opportunities to serve him. And he keeps giving us time

0:35:16.200 --> 0:35:18.080
<v S1>after time. And you know what happens if we fail

0:35:18.080 --> 0:35:21.710
<v S1>him again? He's going to restore us again. And then

0:35:21.739 --> 0:35:25.759
<v S1>what will he do? Give us another opportunity and another

0:35:25.760 --> 0:35:30.020
<v S1>opportunity in the end. He wants us to. He doesn't

0:35:30.020 --> 0:35:33.680
<v S1>want us to fail. He wants us to follow. He

0:35:33.680 --> 0:35:36.230
<v S1>wants us to be the ones who follow him to

0:35:36.260 --> 0:35:39.859
<v S1>the end. Uh, what's the opportunity he's given you? I

0:35:39.860 --> 0:35:43.370
<v S1>had a friend who I think was wrongly accused of

0:35:43.370 --> 0:35:46.489
<v S1>wrongdoing in ministry and was removed from his position, and

0:35:46.489 --> 0:35:51.259
<v S1>he was with a denomination and sent to another congregation,

0:35:51.530 --> 0:35:58.190
<v S1>and he was out of ministry, and he was in services.

0:35:58.190 --> 0:36:02.000
<v S1>And his wife was just heartbroken. And again, I think

0:36:02.000 --> 0:36:06.680
<v S1>he was even wrongfully accused. But the very first week

0:36:06.680 --> 0:36:08.750
<v S1>he was in that other congregation, he went and grabbed

0:36:08.780 --> 0:36:12.859
<v S1>bulletins and started to give them out. His wife said

0:36:12.890 --> 0:36:15.940
<v S1>to him, what are you doing? He said, says. I'm

0:36:15.940 --> 0:36:19.299
<v S1>doing whatever I can. I have an opportunity to give

0:36:19.330 --> 0:36:23.560
<v S1>out bulletins. Say hello to people. That's my ministry now

0:36:23.560 --> 0:36:26.980
<v S1>and that's what I'm going to do. He was not

0:36:26.980 --> 0:36:30.879
<v S1>a hopeless failure. He's he's doing quite well in ministry.

0:36:31.330 --> 0:36:35.830
<v S1>He was ultimately vindicated and not, uh, it's not it

0:36:35.830 --> 0:36:38.890
<v S1>was not true. And it was vindicated. But what I

0:36:38.920 --> 0:36:41.530
<v S1>loved about what he was doing was he saw every

0:36:41.560 --> 0:36:44.650
<v S1>opportunity for what he could do, and he took advantage

0:36:44.650 --> 0:36:48.790
<v S1>of it and gave out those those pamphlets, those bulletins

0:36:48.790 --> 0:36:54.310
<v S1>and welcomed people. And God used that. Okay, so here's

0:36:54.310 --> 0:36:58.900
<v S1>the main message of this main idea of this. When

0:36:58.900 --> 0:37:03.580
<v S1>we fail the Lord, we want to retreat. But the

0:37:03.580 --> 0:37:09.520
<v S1>Lord does everything he can to restore us. What does

0:37:09.520 --> 0:37:13.360
<v S1>he do? He reminds us of our calling. He reaffirms

0:37:13.360 --> 0:37:19.580
<v S1>our commitment right? Uh, he renews our calling. And then

0:37:19.580 --> 0:37:23.750
<v S1>what does he do? Give us. He restores our confidence.

0:37:24.770 --> 0:37:28.550
<v S1>You're listening to a special pre-recorded open line Bible study

0:37:28.550 --> 0:37:31.160
<v S1>on the deck of the Star Clipper. From the moody

0:37:31.190 --> 0:37:33.350
<v S1>journeys of Paul to stay with us. We'll be back

0:37:33.350 --> 0:37:33.980
<v S1>with more.

0:37:33.980 --> 0:37:35.150
<v UU>In just a moment.

0:37:38.660 --> 0:37:42.020
<v S1>We're so glad that Febc partners with Open Line with

0:37:42.020 --> 0:37:46.610
<v S1>Doctor Michael Radonich, bringing the Febc mailbag every week. Learn

0:37:46.610 --> 0:37:49.520
<v S1>how Far East Broadcasting Company is taking Christ to the

0:37:49.520 --> 0:37:54.020
<v S1>world at febc. Org on their weekly podcast. Until all

0:37:54.020 --> 0:37:56.930
<v S1>have heard with Ed Cannon, you'll hear stories of lives

0:37:56.930 --> 0:38:00.770
<v S1>changed by Messiah all across the globe. Again, you can

0:38:00.770 --> 0:38:06.770
<v S1>hear the podcast when you visit febc. Org that's Febc. Org.

0:38:13.560 --> 0:38:16.650
<v S1>Welcome back to Open Line with Michael Radonich. So glad

0:38:16.650 --> 0:38:19.980
<v S1>you're with me today. It's a special pre-recorded Bible study

0:38:19.980 --> 0:38:23.040
<v S1>on the deck of the Star Clipper. It's about how

0:38:23.040 --> 0:38:27.630
<v S1>to become a hopeful failure. Stay with us right now. Okay.

0:38:27.660 --> 0:38:29.730
<v S1>So you want to know the end of the story

0:38:29.730 --> 0:38:36.300
<v S1>about that horrible experience I had? I spent the next, uh,

0:38:38.070 --> 0:38:45.510
<v S1>30 years or so longing for an opportunity to make

0:38:45.510 --> 0:38:48.060
<v S1>it up and have another opportunity with that guy to

0:38:48.090 --> 0:38:51.480
<v S1>debate him. I don't even believe in debates, but I

0:38:51.480 --> 0:38:55.200
<v S1>thought because I think they're uncomfortable. But I wanted to

0:38:55.200 --> 0:38:59.009
<v S1>debate him. I went to school. I learned a lot more.

0:38:59.010 --> 0:39:01.350
<v S1>I felt a lot more confident that I could do

0:39:01.350 --> 0:39:03.630
<v S1>this because I had put in the work, you know,

0:39:04.050 --> 0:39:07.110
<v S1>not a thing. In fact, there were some radio stations.

0:39:07.110 --> 0:39:09.360
<v S1>One TV station tried to set up a debate with

0:39:09.360 --> 0:39:12.880
<v S1>me and this guy because he had become a famous

0:39:12.880 --> 0:39:21.280
<v S1>writer and radio host. And he would always say no,

0:39:21.280 --> 0:39:24.700
<v S1>because he was trying to build bridges with evangelical Christians

0:39:24.700 --> 0:39:27.969
<v S1>and didn't want to do. Not that he remembered me

0:39:27.969 --> 0:39:29.680
<v S1>or knew me. It's just he didn't want to do

0:39:29.680 --> 0:39:35.080
<v S1>those kind of debates. I was really disappointed. So, uh,

0:39:35.080 --> 0:39:39.610
<v S1>but I always wanted to do it again anyway, about.

0:39:41.860 --> 0:39:45.310
<v S1>I guess 2005 or 6, I had written a book

0:39:45.310 --> 0:39:50.529
<v S1>called understanding the Arab-Israeli conflict, and I was out in

0:39:50.530 --> 0:39:56.440
<v S1>California doing a workshop at a messianic congregation. And it

0:39:56.440 --> 0:39:59.109
<v S1>was about the understanding the Arab-Israeli conflict. And so I'm

0:39:59.140 --> 0:40:04.540
<v S1>getting set to do this. Uh, I don't know what

0:40:04.540 --> 0:40:07.180
<v S1>you would call the PowerPoint and all this. I was

0:40:07.180 --> 0:40:09.460
<v S1>going to teach it in Shabbat school at a messianic

0:40:09.460 --> 0:40:15.260
<v S1>congregation And I felt miserable that weekend. I felt again,

0:40:15.260 --> 0:40:18.920
<v S1>like a hopeless failure because that weekend, the day before

0:40:18.920 --> 0:40:22.790
<v S1>I left for California, I had heard that a woman

0:40:22.790 --> 0:40:24.350
<v S1>I had led to the Lord right on the campus

0:40:24.350 --> 0:40:27.410
<v S1>of Moody, a moody, uh, a Jewish, not a Jewish student,

0:40:27.410 --> 0:40:29.779
<v S1>but a Jewish woman had come to campus and asked questions.

0:40:29.780 --> 0:40:31.820
<v S1>I led her to faith. Even I had worked with

0:40:31.820 --> 0:40:34.670
<v S1>her to disciple her, and her cousin came from Israel

0:40:34.670 --> 0:40:38.090
<v S1>and convinced her to abandon the faith. I thought, I

0:40:38.120 --> 0:40:41.840
<v S1>am such a loser. I can't even ground people well.

0:40:41.840 --> 0:40:45.200
<v S1>And then a guy I had discipled in New York

0:40:45.200 --> 0:40:50.270
<v S1>had just been arrested for, uh, molesting a child. And

0:40:50.270 --> 0:40:53.960
<v S1>I thought, once again, this is the quality of my disciples.

0:40:53.960 --> 0:40:58.670
<v S1>Why am I even in the ministry? I felt horrible,

0:40:58.700 --> 0:41:01.430
<v S1>and I'm out there teaching, trying to get the power

0:41:01.430 --> 0:41:04.550
<v S1>point to come up on the with my computer, you know,

0:41:04.580 --> 0:41:07.640
<v S1>and there's a guy out in California with a thick

0:41:07.640 --> 0:41:10.950
<v S1>New York accent, and he's talking to me. And I

0:41:10.950 --> 0:41:13.080
<v S1>just want to say, shut up, will you? Can't you

0:41:13.080 --> 0:41:16.710
<v S1>see I'm having trouble with the computer? But. Oh, yeah.

0:41:16.739 --> 0:41:20.430
<v S1>Just one moment. But inside I was saying, shut up.

0:41:24.210 --> 0:41:31.290
<v S1>You don't understand how that feels. No. Anyway, also, the

0:41:31.290 --> 0:41:34.680
<v S1>screen comes alive. It's working. I see I've got about

0:41:34.680 --> 0:41:36.959
<v S1>5 or 10 minutes before class, and now I turn

0:41:36.960 --> 0:41:38.610
<v S1>my attention to him. I said, hey, where'd you get

0:41:38.610 --> 0:41:43.290
<v S1>that New York accent? He says, honestly, I'm from Brooklyn.

0:41:43.320 --> 0:41:45.870
<v S1>And I said, oh, really? What brings you out here?

0:41:45.870 --> 0:41:48.840
<v S1>I'm a teacher. I've been out here ten years. I said, great, what?

0:41:49.020 --> 0:41:53.400
<v S1>Where'd you teach in New York? And he said, John

0:41:53.430 --> 0:41:59.790
<v S1>Dewey High. I went to John Dewey. He said, really?

0:41:59.790 --> 0:42:03.989
<v S1>I said what? I said, when did you teach there?

0:42:03.989 --> 0:42:07.560
<v S1>He says, from the day it opened in 1972 till

0:42:07.560 --> 0:42:10.209
<v S1>ten years ago when I moved out here to California,

0:42:10.510 --> 0:42:12.910
<v S1>I said, so you were there when I was there.

0:42:13.210 --> 0:42:15.730
<v S1>He said, I guess I said, what did you teach?

0:42:16.570 --> 0:42:20.980
<v S1>And he said, music. And all of a sudden I

0:42:20.980 --> 0:42:25.000
<v S1>looked at him and I said, You're Vic Zolotov. You

0:42:25.030 --> 0:42:29.739
<v S1>are my guitar teacher. And he said, oh, wow. Remember

0:42:29.739 --> 0:42:32.530
<v S1>when you spoke here last year? I told you, you

0:42:32.530 --> 0:42:35.560
<v S1>reminded me of someone. I said you did. He said, yeah,

0:42:35.590 --> 0:42:51.069
<v S1>you reminded me of you. I couldn't believe it. So

0:42:51.670 --> 0:42:57.250
<v S1>I said, well, I can't believe this. I had to teach.

0:42:57.550 --> 0:42:59.620
<v S1>I couldn't even talk to him. So after I taught

0:42:59.620 --> 0:43:02.830
<v S1>that lesson, I actually had a break. I called my son.

0:43:02.830 --> 0:43:05.739
<v S1>I said, my guitar teacher is a Jewish believer. He's

0:43:05.739 --> 0:43:08.490
<v S1>here at the congregation and he said, is he the

0:43:08.520 --> 0:43:11.069
<v S1>guitar teacher you liked or the. Guitar teacher you didn't like?

0:43:11.100 --> 0:43:18.150
<v S1>He said what I liked. And so after the the lesson,

0:43:18.150 --> 0:43:20.460
<v S1>I said, tell me how you came to the Lord.

0:43:20.460 --> 0:43:23.219
<v S1>He said, well, there was a teacher in the high school,

0:43:23.219 --> 0:43:26.040
<v S1>a Jewish teacher, who had a bumper sticker about Jesus.

0:43:26.040 --> 0:43:27.540
<v S1>And so I went and talked with him. And it

0:43:27.540 --> 0:43:29.370
<v S1>was he actually had been my history teacher. I had

0:43:29.370 --> 0:43:33.240
<v S1>no idea that he was a believer. And so he says,

0:43:33.239 --> 0:43:36.330
<v S1>I talked to Steve, who was this other teacher, and

0:43:36.330 --> 0:43:41.400
<v S1>he told me about how it was that he came

0:43:41.400 --> 0:43:43.140
<v S1>to believe in Jesus. And I was kind of struck

0:43:43.140 --> 0:43:45.900
<v S1>by that. And then just a few weeks later, it

0:43:45.900 --> 0:43:48.060
<v S1>was announced that the Hebrew club was going to have

0:43:48.060 --> 0:43:50.339
<v S1>this guy come and speak about why Jews shouldn't believe

0:43:50.340 --> 0:43:51.989
<v S1>in Jesus. And I thought, well, I better go talk

0:43:51.989 --> 0:43:55.650
<v S1>to listen to what he has to say, too. And

0:43:56.010 --> 0:43:58.020
<v S1>he says, you may have heard of him. He's become

0:43:58.020 --> 0:44:00.750
<v S1>quite famous now. He's on the radio. He's written books.

0:44:00.780 --> 0:44:06.090
<v S1>I said, yeah, I've heard of him. He said, I

0:44:06.090 --> 0:44:08.760
<v S1>have no idea what he said. I just remember when

0:44:08.760 --> 0:44:13.110
<v S1>it was all done, some student got up and started

0:44:13.140 --> 0:44:17.010
<v S1>talking about the Bible and he had an answer for everything,

0:44:17.010 --> 0:44:21.299
<v S1>this speaker. And. But this kid wouldn't stop. He answered

0:44:21.300 --> 0:44:23.820
<v S1>one thing. He could say, okay, how about this? And

0:44:23.820 --> 0:44:26.400
<v S1>for like 30 or 40 minutes, this kid kept going

0:44:26.400 --> 0:44:31.260
<v S1>on with another question. Another question. And he says he

0:44:31.260 --> 0:44:33.450
<v S1>mentioned the guy's name. He had an answer for everything.

0:44:33.450 --> 0:44:37.590
<v S1>But I thought, that kid has a lot of verses.

0:44:38.040 --> 0:44:41.760
<v S1>I'm going to get a Bible and I'm going to

0:44:41.760 --> 0:44:45.480
<v S1>read it for myself, and I'm going to see if

0:44:45.480 --> 0:44:50.700
<v S1>Jesus is the Messiah or not. I said, wow. And

0:44:50.700 --> 0:44:53.910
<v S1>then he said, do you know who that kid was?

0:45:00.330 --> 0:45:03.450
<v S1>And truly, I was awed by the grace of God.

0:45:04.780 --> 0:45:12.010
<v S1>My worst failure. He could use. He could use it

0:45:12.010 --> 0:45:15.940
<v S1>for his own glory. And I never, ever wanted to

0:45:15.940 --> 0:45:22.750
<v S1>debate that famous radio guy again. I'm telling you, never

0:45:22.780 --> 0:45:27.760
<v S1>be a hopeless failure. Our Lord can make us hopeful failures.

0:45:27.760 --> 0:45:31.419
<v S1>He can even take the failures and turn them into

0:45:31.420 --> 0:45:36.310
<v S1>the greatest joys of our entire lives. It was like

0:45:36.310 --> 0:45:39.069
<v S1>God pulled back the curtain of Providence, and he said

0:45:39.070 --> 0:45:41.259
<v S1>to me, yeah, I know about the girl who denied

0:45:41.260 --> 0:45:43.029
<v S1>the faith, and I know about the guy who did

0:45:43.030 --> 0:45:45.790
<v S1>something really wrong. And I know about the quality of

0:45:45.790 --> 0:45:54.819
<v S1>your disciples. They're bad, but you follow me. Father in heaven.

0:45:55.510 --> 0:46:00.100
<v S1>Every person here has felt the same way I did. Lord,

0:46:00.100 --> 0:46:02.590
<v S1>thank you for calling us into your service and reminding

0:46:02.590 --> 0:46:04.850
<v S1>us that you're not letting let go. Thank you for

0:46:04.850 --> 0:46:09.290
<v S1>forgiving us, for our failures and still wanting to use us. Lord,

0:46:09.290 --> 0:46:12.410
<v S1>you are better than we ever, ever could have imagined

0:46:12.410 --> 0:46:15.290
<v S1>or dreamed. We're so grateful for it, and we just

0:46:15.290 --> 0:46:17.870
<v S1>want to thank you for that. In the name of Jesus,

0:46:17.870 --> 0:46:22.940
<v S1>our Messiah. Amen. Thanks for listening to this special pre-recorded

0:46:22.940 --> 0:46:26.570
<v S1>Journeys of Paul edition of Open Line, recorded on the

0:46:26.570 --> 0:46:29.690
<v S1>deck of the Star Clipper. I'll be back with you

0:46:29.690 --> 0:46:33.740
<v S1>live next week for our Bible study across America, answering

0:46:33.739 --> 0:46:37.129
<v S1>your questions about the Bible, God, and the spiritual life.

0:46:37.160 --> 0:46:39.710
<v S1>Till then, check out our web page, Open Line Radio.

0:46:39.860 --> 0:46:43.009
<v S1>Org that has everything you're looking for, even a link

0:46:43.010 --> 0:46:47.479
<v S1>to our upcoming November 9th summit opposing anti-Semitism. Open line

0:46:47.480 --> 0:46:50.930
<v S1>with Doctor Michael Dolnick is a production of Moody Radio,

0:46:50.960 --> 0:46:53.930
<v S1>a ministry of Moody Bible Institute.