WEBVTT - Climbing for Christ

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<v S1>Stefano has traveled the world with a passion to demonstrate

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<v S1>the love of Christ. His special calling is to love

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<v S1>Jewish people and point them to their Messiah. As you

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<v S1>can imagine, he's got some interesting stories to tell. Coming up,

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<v S1>you'll get an update on people he's met, strategies he's using,

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<v S1>and ways to pray. Plus, we'll cover all the headlines

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<v S1>from the Middle East and answer some intriguing Bible questions.

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<v S1>Welcome to the land and the book your host. A

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<v S1>lifelong student of the Middle East, Doctor Charlie Dyer. And

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<v S1>I'm John Yeager. Charlie. As usual, there is no shortage

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<v S1>of fog in the news covering Israel in the Middle East. Right?

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<v S2>Oh, you're absolutely right, John.

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<v S1>We're going to get to all of that in a moment. First, though,

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<v S1>as believers, there's a great need for us to share

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<v S1>the gospel with the Jewish people. In fact, many of

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<v S1>our listeners faithfully pray and partner with ministries doing just that.

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<v S1>But what if you could personally take part in bringing

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<v S1>the gospel to Jewish people.

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<v S2>Yeah, and that's why our friends at Life in Messiah

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<v S2>would love the opportunity to get believers involved in Jewish ministry.

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<v S2>They regularly organize outreach teams to Brooklyn, South Florida, even

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<v S2>to Israel, outside times of conflict. These ministry trips will

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<v S2>equip you to understand how to share the gospel with

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<v S2>Jewish people, give you the opportunity to actively share your faith,

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<v S2>and provide tools and resources that you can take home

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<v S2>with you. If you want to get hands on training

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<v S2>and practical experience in Jewish evangelism, you can learn more

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<v S2>by visiting Life in messiah.org and clicking on the Moody

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<v S2>radio button there. That's life in messiah.org.

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<v S1>Thank you Charlie. And now a look at current events

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<v S1>from the Middle East. After announcing an imminent attack on Iran,

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<v S1>President Trump then canceled that attack at the last moment.

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<v S1>Are the president's ever changing threats just empty words, or

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<v S1>could there be something more strategic in his apparent course reversals?

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<v S2>Yeah. Our problem is we don't have access to all

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<v S2>the information we need to form a clear picture. Different

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<v S2>media sources pick and choose the data that matches their narrative.

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<v S2>And some of that data comes from individuals who have political, economic,

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<v S2>or religious interest in how the story is presented and shaped.

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<v S2>A good approach is to be reading a wide range

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<v S2>of sources right now. It's also possible that President Trump's

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<v S2>threats have been bluffs using the art of the deal,

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<v S2>so to speak, to force Iran to back down. But

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<v S2>even if that's not the case, could the pattern of

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<v S2>threats followed by later walking back those threats, lead Iran

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<v S2>to believe the U.S. wasn't able or willing to act? However,

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<v S2>it's possible this most recent pause was actually in response

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<v S2>to back channel negotiations. Iran's denial of any negotiations likely

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<v S2>points to divisions within their leadership, with one group negotiating

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<v S2>while another denies the negotiations are taking place. The fact

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<v S2>that Saudi Arabia and the other Gulf states encouraged President

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<v S2>Trump to return to diplomacy could have been prompted by

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<v S2>signals from inside Iran. But let me add, after all

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<v S2>of that, a third possibility it's possible this pattern of

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<v S2>threats and strikes, followed by pauses and negotiations could be

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<v S2>part of a deliberate U.S. plan to keep Iran off guard.

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<v S2>It does seem the U.S. has pushed for negotiations, but

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<v S2>then pivots back to threats of attack if Iran begins stalling.

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<v S2>Applying sufficient military pressure lets Iran know the U.S. is

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<v S2>serious and then being willing to put up with criticism

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<v S2>when strikes are called off. Is more quiet diplomacy and

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<v S2>looking at the bigger picture from the U.S. part. So

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<v S2>in addition to reading widely, what I would suggest is

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<v S2>that people look for patterns of behavior. Where else can

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<v S2>we go to make sense of all the confusion. Well,

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<v S2>here's three possibilities. First, keep focusing on the Strait of Hormuz.

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<v S2>Will Iran be able to close it off with its threats,

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<v S2>or can U.S. military pressure keep oil and other goods flowing?

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<v S2>A second. Listen for details on Iran's nuclear program. Will

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<v S2>pickaxe mountain be bombed, or will Iran allow the International

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<v S2>Atomic Energy Association to resume monitoring its facilities? And finally,

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<v S2>watch for information on Iran's proxies Hezbollah, the Houthis and Hamas.

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<v S2>Are they being resupplied by Iran, or are they being

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<v S2>isolated by the West and by the Gulf states? You know,

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<v S2>we need to look beyond the rhetoric and focus on

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<v S2>what's actually taking place on the ground.

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<v S1>Well, Charlie, let's talk for a moment about Hamas. They

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<v S1>have apparently agreed to the board of Peace's 12 point

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<v S1>plan to disarm and rehabilitate Gaza. Is that true? And

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<v S1>is there any stock in it?

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<v S2>Yeah. The agreement's been called historic, and it appeared initially

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<v S2>to have been agreed to by Hamas. However, by saying

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<v S2>we agree, we mean we don't agree. This is really

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<v S2>important when you read beyond the headlines, for example, Hamas

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<v S2>said it would disarm and then it said, well, it'll

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<v S2>do so after Israel withdraws from Gaza. Right. At the

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<v S2>same time, there's reports that Hamas has been distributing rifles

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<v S2>and other so-called, quote, personal weapons to operatives claiming to

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<v S2>disarm while passing out weapons is deceptive, even beyond the weapons.

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<v S2>The larger issue, and this is the nature of Hamas's

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<v S2>commitment to any peace treaty with Israel, one of the

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<v S2>former mediators in the process characterized the deal as Hamas's

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<v S2>most far reaching proposal. And specifically, he said, the goal

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<v S2>is a, quote, long term cease fire and Israeli withdrawal.

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<v S2>But several key points were overlooked by most media in

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<v S2>the West. For example, the Arabic word used to describe

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<v S2>the long term cease fire was hudna, not peace treaty.

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<v S2>A hudna is a temporary truce that suspends the fighting.

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<v S2>In an interview, Hamas's spokesman specifically said the group would

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<v S2>not change its mentality or its goals. It remains committed

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<v S2>to Israel's destruction. In addition, the agreement didn't say the

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<v S2>heavy weapons and armament would be removed from Gaza. It

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<v S2>said they would be kept in a storage facility in Gaza. Well,

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<v S2>how long might it take for that facility to be

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<v S2>raided or have weapons smuggled out? Right. Israel isn't willing

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<v S2>to accept the proposal. After nearly 40 years of fighting Hamas,

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<v S2>it's easy to see why they can't be trusted. Thankfully,

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<v S2>the Board of Peace did respond to Israel's concerns after

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<v S2>a meeting with Prime Minister Netanyahu. They issued a clarification,

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<v S2>saying Israel's pullback beyond the yellow line will occur only

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<v S2>after Hamas disarms. So we'll need to wait and see

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<v S2>what's actually going to happen.

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<v S1>If you're just joining us, this is the land and

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<v S1>the book from Moody Radio. Middle East expert doctor Charlie Dyer,

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<v S1>our host. I'm John Gager, helping us walk through a

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<v S1>list of current events from the Middle East this week

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<v S1>after a period of relative quiet. The Red heifer is

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<v S1>back in the news in Israel. What's the latest on

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<v S1>efforts to produce a red heifer and why is it

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<v S1>so important?

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<v S2>You know, it's hard to believe, John. It was four

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<v S2>years ago this month that five red heifers were brought

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<v S2>to Israel from Texas. The initial excitement kind of faded

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<v S2>a bit over time. Two of the animals were disqualified

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<v S2>after black and white hairs appeared on their bodies, and

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<v S2>apparently one of the three remaining red heifers was killed

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<v S2>by mistake during a demonstration showing how the ashes of

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<v S2>the red heifer are to be prepared. So two of

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<v S2>the original five remain, but they're now four years old.

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<v S2>Rabbinic tradition says the animal is to be sacrificed in

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<v S2>the third or fourth year, with the third year preferred,

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<v S2>so it doesn't grow any discolored hairs. So time has

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<v S2>just about run out for them. But over the past

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<v S2>two months, two new red heifers have been born in Israel.

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<v S2>Their births were announced by the National Institute for the

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<v S2>study of the red heifer. The group has been studying

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<v S2>rabbinical issues related to the red heifer. In fact, they

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<v S2>plan to release a four volume work summarizing their decades

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<v S2>of research. Meanwhile, a red heifer breeding project using advanced

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<v S2>genetic research is also underway in Shiloh using the two

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<v S2>cows that were previously disqualified. The goal of both projects

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<v S2>is to prepare a red heifer for the day when

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<v S2>the ceremony can be performed on the Mount of Olives.

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<v S2>The real goal of both groups is to work toward

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<v S2>the rebuilding of a new temple in Jerusalem. Now people

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<v S2>might say, why is it needed? Well, numbers 19 says

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<v S2>the ashes of the red heifer are essential for ceremonial cleansing.

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<v S2>To enter the temple without being ceremonially cleaned would defile

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<v S2>the sanctuary. So the ashes of the red heifer are

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<v S2>needed before the Jewish temple worship can resume.

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<v S1>Well, the headlines were intriguing. Burned wooden beams from Jerusalem's

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<v S1>first temple. Destruction found preserved after 2600 years. Charlie, does

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<v S1>this mean they actually found wood beams from Solomon's temple?

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<v S1>Or is that headline more hype than historical fact?

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<v S2>Yeah, the headline, or at least some of them were

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<v S2>definitely more hype than history. I blame it on the

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<v S2>space limitations given to newspaper headline writers, but the story

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<v S2>itself really is fascinating. Massive wooden beams charred by the

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<v S2>fire that destroyed Jerusalem in 586 B.C., were indeed very

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<v S2>recently unearthed. The beams were not from the temple itself, though.

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<v S2>Those familiar with the excavations in Jerusalem. These beams were

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<v S2>discovered in the Givati parking lot area, just to the

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<v S2>west of the original city of David. The beams served

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<v S2>as the roof of an inner courtyard of a building

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<v S2>from the First Temple period, but it wasn't part of

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<v S2>the temple. The fine, though, really is important. Combining radiocarbon

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<v S2>dating of the wood along with the preserved tree rings

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<v S2>will enable a very specific timeline, though the Bible itself

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<v S2>is remarkably accurate when it comes to the date of

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<v S2>Jerusalem's destruction. Jeremiah, 39, and second Kings 25 both report

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<v S2>that the Babylonian army set fire to the temple of

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<v S2>the Lord, the royal palace and all the houses of Jerusalem.

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<v S2>In August 586 BC. So the beams are visual evidence

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<v S2>of Babylon's destruction of Jerusalem, just as it's presented in

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<v S2>the Bible.

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<v S1>Interesting. Well, lots to come on today's program, including. We're

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<v S1>going to visit with Doctor Gerald Peterman to answer your

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<v S1>Bible questions. Charlie, you got a devotional coming later on.

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<v S1>We'll look forward to that. But up next we're talking

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<v S1>with Stephano, a guy who's traveled the world with a

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<v S1>passion to demonstrate the love of Christ, and he loves

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<v S1>to climb mountains, climb anything that's climbable, and he does

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<v S1>it with one goal in mind to connect with people

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<v S1>who need Jesus, specifically Jewish people. Lots of great stories

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<v S1>coming your way. Our website, as always, is the land

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<v S1>and the books.org. Check it out for information about today's guest,

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<v S1>past programs, future programs and more. That's the land and

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<v S1>the book dot ORG coming up, climbing for Christ on

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<v S1>the land and the book. For whatever reason, God seems

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<v S1>to delight in using. What delights you to connect with

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<v S1>other people to share the gospel. And he can use

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<v S1>just about anything. You're about to meet a guy who

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<v S1>loves to climb hills, mountains, walls. As I say, if

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<v S1>it can be climbed, he absolutely wants to give it

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<v S1>a try. What's more, today's guest has proven that he

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<v S1>can combine his love of climbing with his passion to

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<v S1>reach Jewish people for Christ. Whether that's in the United

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<v S1>States or abroad. Welcome. This is the land and the book.

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<v S1>I'm John Geiger. Before we start today's big climb, I

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<v S1>want you to think with me creatively about ways that

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<v S1>every one of us can build a bridge toward a

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<v S1>Jewish friend or neighbor. Finding Yeshua in the Old Testament.

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<v S1>Wouldn't you want your Jewish friend to find him there? Boy,

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<v S1>that's my heart. And we're talking with Michael Riedel, who

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<v S1>is the editor of the Moody Handbook of Messianic Prophecy.

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<v S1>Some wisdom from you, Michael. What would you say?

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<v S3>Well, it's not enough to point out that the Psalms

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<v S3>say that Jesus died for us by crucifixion. Psalm 2216,

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<v S3>but also that he was raised. It is crucial to

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<v S3>see that the prophets foretold, and particularly the Book of

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<v S3>Psalms foretold the Messiah would be raised from the dead

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<v S3>in Psalm 1610. This is not talking about David. It says,

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<v S3>for you will not abandon me to she'll. She'll is

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<v S3>the place of the dead. That's all it really means

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<v S3>in the Hebrew Bible. You will not allow your faithful one.

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<v S3>One of the most common terms for the Messiah to

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<v S3>undergo decay. Not only will he not stay dead in Sheol,

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<v S3>but he'll be raised Before he actually undergoes any kind

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<v S3>of day, sees any kind of corruption, no bodily decay.

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<v S3>And so it's saying just very rapidly, there will be

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<v S3>a resurrection that will happen. And so right there, that

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<v S3>was one of the key points. Peter mentions it in

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<v S3>acts two, and Paul mentions it in acts 13. I

0:13:02.290 --> 0:13:04.290
<v S3>think this is one of the crucial Psalms that was

0:13:04.290 --> 0:13:07.290
<v S3>pointed out that the Messiah not only would die for us,

0:13:07.290 --> 0:13:09.370
<v S3>but that he would be raised from the dead.

0:13:09.570 --> 0:13:12.010
<v S1>Finding Yeshua in the Old Testament a great tool to

0:13:12.050 --> 0:13:15.329
<v S1>share with your friend as well. That's Doctor Michael Redlich

0:13:15.370 --> 0:13:19.530
<v S1>on the land and the book. Today's guest grew up

0:13:19.530 --> 0:13:23.850
<v S1>with the knowledge of God but no true relationship with God.

0:13:24.210 --> 0:13:27.130
<v S1>After his grandmother died, he was swept into a gang

0:13:27.130 --> 0:13:31.170
<v S1>life of alcohol, drugs and immorality. How all that changed

0:13:31.170 --> 0:13:34.050
<v S1>is quite a story, but bigger than that is the

0:13:34.050 --> 0:13:36.770
<v S1>story of God's call on his life to reach Jewish

0:13:36.770 --> 0:13:39.410
<v S1>people with the gospel. And with that, we want to say,

0:13:39.410 --> 0:13:41.730
<v S1>welcome back to Stefano. How are you doing, sir?

0:13:41.770 --> 0:13:43.320
<v S4>Doing great. Thank you very much.

0:13:43.360 --> 0:13:45.440
<v S1>And you'll notice we didn't use a last name, nor

0:13:45.440 --> 0:13:47.840
<v S1>are we going to. In fact, we're just going to

0:13:47.840 --> 0:13:51.120
<v S1>keep things simple with Stefano because in his line of ministry,

0:13:51.120 --> 0:13:54.760
<v S1>there are security concerns, identity concerns. We need to protect

0:13:54.760 --> 0:13:56.839
<v S1>all that he's doing in the places that he's doing it.

0:13:56.840 --> 0:13:59.559
<v S1>And so it's just. Stefano. So we're glad to have

0:13:59.559 --> 0:14:02.200
<v S1>you here. I just have to ask, Stefano, when did

0:14:02.200 --> 0:14:05.360
<v S1>you know that God seemed to be tugging you toward

0:14:05.360 --> 0:14:07.520
<v S1>ministry in a Jewish context?

0:14:07.760 --> 0:14:10.440
<v S4>Actually, it was right here at Moody when I was attending.

0:14:10.679 --> 0:14:14.600
<v S4>I spoke with Doctor Redlich and I was originally here

0:14:14.600 --> 0:14:19.840
<v S4>for biblical studies, and after speaking with him in hermeneutics,

0:14:19.840 --> 0:14:24.360
<v S4>he informed me that if I really wanted to understand Scripture,

0:14:24.360 --> 0:14:27.280
<v S4>that I needed to understand the Jewish roots of our faith.

0:14:27.560 --> 0:14:31.200
<v S4>And from that, then I got involved in Jewish studies

0:14:31.600 --> 0:14:34.640
<v S4>and it just kept going. The ball just kept rolling

0:14:34.640 --> 0:14:35.600
<v S4>down the hill from there.

0:14:36.040 --> 0:14:38.920
<v S1>Let's back up a little bit and describe your love

0:14:38.920 --> 0:14:42.310
<v S1>for climbing and all that's associated with that.

0:14:42.350 --> 0:14:46.750
<v S4>Well, in my 20s, when I was living, not rightly,

0:14:46.990 --> 0:14:50.030
<v S4>I would just see rock and decided to climb and

0:14:50.030 --> 0:14:52.870
<v S4>see what would happen. No gear, no anything. Just, hey,

0:14:52.870 --> 0:14:54.030
<v S4>let's see what happens.

0:14:54.190 --> 0:14:56.510
<v S1>Wow. So you knew you had a thing for climbing.

0:14:56.550 --> 0:14:59.110
<v S1>A love for climbing. Uh. Take us the next step.

0:14:59.110 --> 0:15:00.030
<v S1>What happened then?

0:15:00.430 --> 0:15:03.710
<v S4>Then after that, I would say when I attended Moody,

0:15:03.710 --> 0:15:07.110
<v S4>I got involved with, um, another friend here, and she

0:15:07.110 --> 0:15:11.070
<v S4>was the one who really introduced me into like, gear exists.

0:15:11.270 --> 0:15:14.470
<v S4>And I was like, oh, so learning knots, learning how

0:15:14.470 --> 0:15:17.550
<v S4>to climb, how to do things properly, how to tie in,

0:15:17.710 --> 0:15:21.030
<v S4>how to belay people. And she kind of helped get

0:15:21.030 --> 0:15:24.510
<v S4>the ball rolling. And then when I had my internship

0:15:24.670 --> 0:15:28.790
<v S4>down in Argentina, then my friend down there really took

0:15:28.790 --> 0:15:31.590
<v S4>it to the next level in forms of imparting all

0:15:31.630 --> 0:15:33.870
<v S4>of his knowledge to me, and he continues to impart

0:15:33.910 --> 0:15:34.790
<v S4>knowledge upon me.

0:15:34.790 --> 0:15:36.630
<v S1>Now, you brought into the studio a couple of your

0:15:36.630 --> 0:15:39.910
<v S1>climbing tools. You're all pro gear now. You're not just

0:15:39.910 --> 0:15:42.260
<v S1>without the gear. You're you're doing it right. You're doing

0:15:42.260 --> 0:15:43.900
<v S1>it safe. What did you bring with us and what

0:15:43.900 --> 0:15:44.820
<v S1>do these things do?

0:15:45.180 --> 0:15:48.780
<v S4>So the block that I have here is actually what

0:15:48.780 --> 0:15:51.860
<v S4>I use on the plane or when I can't hang

0:15:51.860 --> 0:15:55.660
<v S4>board properly. It's just a device that will give you

0:15:55.700 --> 0:16:01.100
<v S4>different holds for 20 mil, ten mil using pockets and monos,

0:16:01.100 --> 0:16:02.220
<v S4>which are one fingers.

0:16:02.580 --> 0:16:05.420
<v S1>So this is like a strength building exercise thing.

0:16:05.460 --> 0:16:05.980
<v S4>Yes.

0:16:06.020 --> 0:16:09.020
<v S1>It's it's a wooden block, maybe six, eight inches long,

0:16:09.060 --> 0:16:11.540
<v S1>4 or 5in wide with cutouts for you to stick

0:16:11.580 --> 0:16:13.420
<v S1>your fingers in there and work out.

0:16:13.460 --> 0:16:16.860
<v S4>Yes. And then the device that is attached to it

0:16:17.020 --> 0:16:19.700
<v S4>actually runs off of your off of your phone. So

0:16:19.700 --> 0:16:23.140
<v S4>I can actually see how much force that I'm applying.

0:16:23.340 --> 0:16:25.500
<v S4>And it helps me to do workouts. So when you

0:16:25.500 --> 0:16:28.060
<v S4>can't use a proper hang board, then you at least

0:16:28.060 --> 0:16:31.540
<v S4>can measure by pulling and do what is called like repeaters.

0:16:31.540 --> 0:16:34.580
<v S4>Were you doing seven seconds on, three seconds off and

0:16:34.740 --> 0:16:36.860
<v S4>get a at least some type of a workout when

0:16:36.860 --> 0:16:40.170
<v S4>I can't actually get to the cliffs or to the

0:16:40.170 --> 0:16:41.290
<v S4>climbing walls here.

0:16:41.290 --> 0:16:44.290
<v S1>So there's a lot of preparation. There's a lot of training,

0:16:44.330 --> 0:16:46.890
<v S1>a lot of strength building that goes into this. You

0:16:46.890 --> 0:16:48.890
<v S1>don't just say, one day, I think I'm going to

0:16:48.890 --> 0:16:51.250
<v S1>climb this mountain and go do it. You got to

0:16:51.250 --> 0:16:52.290
<v S1>have some background.

0:16:52.370 --> 0:16:54.210
<v S4>You can muscle through a lot of things in the beginning,

0:16:54.210 --> 0:16:58.010
<v S4>but as you progress, you definitely need to understand how

0:16:58.010 --> 0:17:00.810
<v S4>the body moves and center of mass, center of gravity

0:17:00.810 --> 0:17:01.770
<v S4>and things like that.

0:17:01.770 --> 0:17:04.570
<v S1>Stefano is a product of the Moody Bible Institute, a

0:17:04.570 --> 0:17:08.530
<v S1>mountain climber by heart, by nature, I think. And he's

0:17:08.530 --> 0:17:11.890
<v S1>taken this love of climbing and taking it with him

0:17:11.890 --> 0:17:14.369
<v S1>all around the world. Been to Argentina, been to the

0:17:14.369 --> 0:17:16.690
<v S1>Middle East. Tell us what God has helped you do

0:17:16.690 --> 0:17:17.690
<v S1>in the Middle East.

0:17:17.970 --> 0:17:21.130
<v S4>Well, right now I'm attending university in the Middle East,

0:17:21.130 --> 0:17:23.970
<v S4>and the ministry of the Lord has called me into

0:17:24.010 --> 0:17:28.490
<v S4>is predominantly climbing. So when I'm not studying or writing

0:17:28.490 --> 0:17:31.649
<v S4>my thesis right now, then I'm just living at the

0:17:31.650 --> 0:17:35.090
<v S4>crag basically, and waiting for people to show up. Or

0:17:35.090 --> 0:17:38.000
<v S4>I'll be training in the bouldering gyms, talking to people

0:17:38.000 --> 0:17:41.479
<v S4>and just building relationships by, you know, seeing people and

0:17:41.640 --> 0:17:44.000
<v S4>speaking with them and, oh, you did good. Can you

0:17:44.000 --> 0:17:46.960
<v S4>modify and try something different and just trying to engage

0:17:46.960 --> 0:17:49.480
<v S4>in conversation and build relationship that way.

0:17:49.480 --> 0:17:52.639
<v S1>In this Middle East context, you do regularly bump into

0:17:52.640 --> 0:17:54.960
<v S1>people of a Jewish background. Is that fair? And what's

0:17:54.960 --> 0:17:56.080
<v S1>that conversation like.

0:17:56.440 --> 0:17:59.200
<v S4>When you meet people over there? It's just like any

0:17:59.200 --> 0:18:04.000
<v S4>other normal conversation that you would have of climbing lingo or,

0:18:04.640 --> 0:18:07.520
<v S4>you know, did you close this, this project today? Did

0:18:07.520 --> 0:18:10.960
<v S4>you send that? So it's just like any other conversation

0:18:10.960 --> 0:18:13.720
<v S4>that you would have. And what I like to do

0:18:13.760 --> 0:18:18.080
<v S4>in terms of relationship building and in terms of assessing

0:18:18.080 --> 0:18:20.760
<v S4>and seeing where they might be at, because based on

0:18:20.760 --> 0:18:23.440
<v S4>where you're at in Israel, some people can be more

0:18:23.640 --> 0:18:26.600
<v S4>open to the good news and some people maybe a

0:18:26.600 --> 0:18:29.680
<v S4>little bit more closed. So I like to drop these

0:18:29.680 --> 0:18:35.480
<v S4>little seeds that are kind of commonplace in Israeli, like

0:18:35.520 --> 0:18:39.430
<v S4>in Hebrew language. And, you know, as I'm dropping these seeds,

0:18:39.430 --> 0:18:42.030
<v S4>seeing what they pick up on what they don't, and

0:18:42.070 --> 0:18:45.590
<v S4>kind of taking the conversation very fluidly as it moves

0:18:45.590 --> 0:18:46.189
<v S4>from there.

0:18:46.550 --> 0:18:49.510
<v S1>Stefano is a mountain climber or a climber of walls

0:18:49.510 --> 0:18:52.230
<v S1>or a climber of anything you've got that can be climbed.

0:18:52.350 --> 0:18:54.109
<v S1>He's our guest today on the land of the book.

0:18:54.109 --> 0:18:56.390
<v S1>We're keeping his last name out of things because it

0:18:56.390 --> 0:18:59.909
<v S1>just isn't necessary. So how do you turn a corner?

0:18:59.910 --> 0:19:02.870
<v S1>Have you turned a corner? Have you had substantive spiritual

0:19:02.869 --> 0:19:05.070
<v S1>discussions with any of these people that you climb with?

0:19:05.230 --> 0:19:09.590
<v S4>Yes, actually, most recently within the past year on the

0:19:10.150 --> 0:19:13.310
<v S4>on the high Holy days, we do climbing picnics with

0:19:13.310 --> 0:19:17.869
<v S4>me and a couple of friends, and most recently wasn't

0:19:17.910 --> 0:19:22.389
<v S4>Shavuot for Pesach for Passover. We had a climbing picnic

0:19:22.670 --> 0:19:26.510
<v S4>and a friend from university had come with me. I

0:19:26.630 --> 0:19:28.909
<v S4>was able to share the good news with him. And

0:19:28.910 --> 0:19:31.990
<v S4>then while he was there, I had four other friends

0:19:31.990 --> 0:19:34.310
<v S4>who all shared the good news with him. Really on

0:19:34.310 --> 0:19:38.170
<v S4>separate occasions. And then one of my friends actually took

0:19:38.170 --> 0:19:40.090
<v S4>him not only to the bus stop, but took him

0:19:40.090 --> 0:19:43.290
<v S4>really far away to where he was going. And she

0:19:43.290 --> 0:19:46.609
<v S4>explained about, you know, messianic worship. And he had never

0:19:46.609 --> 0:19:49.690
<v S4>heard and never knew that the Jewish people could sing

0:19:49.690 --> 0:19:52.330
<v S4>in such a way. And he was very enthralled by this, really.

0:19:52.369 --> 0:19:55.730
<v S4>And ever since, he's been asking me questions. And with

0:19:55.770 --> 0:19:59.050
<v S4>about a few weeks ago, uh, he had called me

0:19:59.050 --> 0:20:01.770
<v S4>and we had a great discussion about like free will

0:20:01.970 --> 0:20:04.250
<v S4>and the Lord and how everything kind of works, like

0:20:04.290 --> 0:20:07.609
<v S4>some really deep theological questions that he was asking as

0:20:07.609 --> 0:20:11.290
<v S4>he's trying to understand what a relationship with the Lord

0:20:11.290 --> 0:20:12.050
<v S4>looks like.

0:20:12.690 --> 0:20:16.129
<v S1>Whether you're abroad or in the United States or in

0:20:16.130 --> 0:20:19.850
<v S1>the Middle East, do you sense a a spiritual hunger

0:20:19.850 --> 0:20:21.170
<v S1>on the part of Jewish people?

0:20:21.970 --> 0:20:24.650
<v S4>I would say it's more along the lines of what

0:20:24.650 --> 0:20:26.850
<v S4>Paul said, where they have a zeal for God, but

0:20:26.850 --> 0:20:29.609
<v S4>not according to knowledge, I would say is the most

0:20:29.609 --> 0:20:33.450
<v S4>apt description from what I've seen, especially when you're getting

0:20:33.560 --> 0:20:38.760
<v S4>into more of the westernized cities, it's very, uh, very

0:20:38.760 --> 0:20:41.359
<v S4>secular or people just do it because this is what

0:20:41.359 --> 0:20:44.200
<v S4>I grew up doing. So that's what what I would

0:20:44.200 --> 0:20:45.240
<v S4>say about that.

0:20:45.280 --> 0:20:48.440
<v S1>How effective do you think your passion for mountain climbing,

0:20:48.440 --> 0:20:52.359
<v S1>your time spent doing this with so many different people?

0:20:52.680 --> 0:20:54.840
<v S1>How effective is that, do you think? Are you convinced

0:20:54.840 --> 0:20:56.439
<v S1>that it's still a viable thing?

0:20:56.600 --> 0:21:01.000
<v S4>Yes. Uh, it's very different having people in the home,

0:21:01.000 --> 0:21:04.440
<v S4>in their community, in their neighborhood, to where you've always

0:21:04.440 --> 0:21:06.879
<v S4>got eyes and ears on you. And then when you

0:21:06.880 --> 0:21:09.280
<v S4>are able to remove people from that and take them

0:21:09.280 --> 0:21:12.320
<v S4>into climbing into these crags that are some of them

0:21:12.320 --> 0:21:15.320
<v S4>are pretty secluded and you're just able to be free

0:21:15.320 --> 0:21:18.800
<v S4>and just have like one on one conversations with them.

0:21:19.080 --> 0:21:22.560
<v S4>And you really get into some really deep nitty gritty

0:21:22.600 --> 0:21:25.400
<v S4>that you can't when you're at like a cafe, like a, uh,

0:21:25.680 --> 0:21:28.000
<v S4>a coffee house or things like that.

0:21:28.400 --> 0:21:30.640
<v S1>So what are some of the typical objections that you've

0:21:30.640 --> 0:21:33.590
<v S1>bumped into as you've tried to build bridges or even

0:21:33.590 --> 0:21:34.870
<v S1>share something of your faith.

0:21:35.670 --> 0:21:39.990
<v S4>The question of sin, the Shoah, the Holocaust have been

0:21:40.230 --> 0:21:44.750
<v S4>two questions or two hiccups that I've run into, especially

0:21:44.750 --> 0:21:49.310
<v S4>with having someone who's had children die and not understanding

0:21:49.470 --> 0:21:53.109
<v S4>how a good God can allow that to happen. Those

0:21:53.109 --> 0:21:56.990
<v S4>are about the two biggest objections that I regularly get.

0:21:57.230 --> 0:22:00.670
<v S1>Yeah. Stefano joins us today on the land in the book.

0:22:00.670 --> 0:22:03.189
<v S1>He's a guy that loves to climb, and he's sharing

0:22:03.190 --> 0:22:05.950
<v S1>that love of climbing and his love of Christ with

0:22:05.950 --> 0:22:09.470
<v S1>people everywhere he goes. He's got quite a passport there

0:22:09.590 --> 0:22:12.189
<v S1>and lots of stamps in it. His heart is to

0:22:12.230 --> 0:22:15.190
<v S1>reach Jewish people wherever they might be. How can we

0:22:15.190 --> 0:22:18.230
<v S1>pray for you? Gio, in the ministry that's ahead for you.

0:22:18.710 --> 0:22:21.670
<v S4>Well, I would say that the Lord would just continue

0:22:21.670 --> 0:22:26.790
<v S4>to provide and make his ways clear. I have an

0:22:26.790 --> 0:22:30.940
<v S4>idea to start a training facility where I'm at About

0:22:31.260 --> 0:22:36.660
<v S4>that would allow me to train people in climbing and

0:22:36.700 --> 0:22:41.540
<v S4>also be able to send people because Israelis like to travel.

0:22:41.580 --> 0:22:45.179
<v S4>So it would be able to connect with other people

0:22:45.180 --> 0:22:50.100
<v S4>from different, uh, organizations that also do something similar and

0:22:50.140 --> 0:22:52.380
<v S4>kind of use it as, okay, well, if you're going

0:22:52.420 --> 0:22:55.500
<v S4>to go to this place, I know someone here who

0:22:55.500 --> 0:22:57.180
<v S4>will be able to love on you and be able

0:22:57.180 --> 0:22:59.300
<v S4>to help you and take you climbing, or you can

0:22:59.300 --> 0:23:02.540
<v S4>go here and just be able to, you know, in

0:23:02.580 --> 0:23:05.659
<v S4>one facet, have people with training and just kind of

0:23:05.660 --> 0:23:08.500
<v S4>give them a love for outdoor climbing because there's so

0:23:08.500 --> 0:23:13.340
<v S4>much really good rock quality and a lot of good

0:23:13.340 --> 0:23:16.060
<v S4>crags that are where I'm at that a lot of

0:23:16.060 --> 0:23:18.020
<v S4>people just don't go to because they don't have gear

0:23:18.020 --> 0:23:20.260
<v S4>or they're not really familiar. So a lot of them

0:23:20.260 --> 0:23:22.780
<v S4>are just kind of stuck climbing on plastic. And it's

0:23:22.820 --> 0:23:26.100
<v S4>there's so much more. And especially being able to see

0:23:26.500 --> 0:23:30.210
<v S4>God's land and be able to see the different rock

0:23:30.250 --> 0:23:33.130
<v S4>types in such a small country. That's about the size

0:23:33.130 --> 0:23:36.050
<v S4>of new Jersey. To have so many different types of

0:23:36.050 --> 0:23:39.770
<v S4>rock quality and in different kind of climates, all within

0:23:39.770 --> 0:23:41.690
<v S4>such a small place is just amazing.

0:23:42.130 --> 0:23:44.969
<v S1>If you'd like to learn more about Stefano, ways that

0:23:44.970 --> 0:23:48.090
<v S1>you can pray for him specifically, we welcome you to

0:23:48.130 --> 0:23:54.210
<v S1>email us at the land and the book@moody.edu. The land

0:23:54.210 --> 0:23:59.410
<v S1>and the book@moody.edu. And then we'll point you to Stefano

0:23:59.410 --> 0:24:02.050
<v S1>and he can connect with you further. Well, I have

0:24:02.050 --> 0:24:04.730
<v S1>to ask, what are your top two favorite spots to

0:24:04.770 --> 0:24:07.570
<v S1>climb in Israel? You've climbed all over the world, but

0:24:07.570 --> 0:24:08.450
<v S1>what about Israel?

0:24:08.490 --> 0:24:11.929
<v S4>Nezer cave is one of my favorites. It's actually a

0:24:11.930 --> 0:24:14.530
<v S4>dream crag for me because it is some of the

0:24:14.530 --> 0:24:17.530
<v S4>hardest climbing in the world that's there. Uh, you have

0:24:17.530 --> 0:24:22.170
<v S4>different grading system between like five and nine, and the

0:24:22.170 --> 0:24:24.810
<v S4>nines are exceedingly rare throughout the world. And one of

0:24:24.810 --> 0:24:28.290
<v S4>them is in Israel, and I'll probably never be able

0:24:28.290 --> 0:24:30.680
<v S4>to climb that because I'm. I'm way too old for that.

0:24:30.680 --> 0:24:33.480
<v S4>But there's a lot of like sevens and eights that

0:24:33.480 --> 0:24:37.680
<v S4>are just very beautiful. They're some really challenging climbing that

0:24:37.680 --> 0:24:39.560
<v S4>I just would love to be able to climb there.

0:24:39.560 --> 0:24:43.359
<v S4>I've done a few of the warm ups for, for,

0:24:43.400 --> 0:24:46.400
<v S4>for the strong climbers that didn't feel like warm ups.

0:24:46.800 --> 0:24:50.160
<v S4>And other than that, there is also Mikhmas, which is

0:24:50.160 --> 0:24:53.880
<v S4>where Jonathan and his armor bearer climbed. And that also

0:24:53.880 --> 0:24:58.520
<v S4>has some really, really good climbing. Not as hard as cave,

0:24:58.560 --> 0:25:01.920
<v S4>but it definitely has some really strong climbs, and it

0:25:01.920 --> 0:25:05.200
<v S4>holds a really sentimental place in my heart. For one

0:25:05.200 --> 0:25:06.840
<v S4>of my favorite stories in scripture.

0:25:06.880 --> 0:25:08.480
<v S1>Put both of these places on the map for us

0:25:08.480 --> 0:25:10.480
<v S1>Nezer cave. And then we're Yonatan.

0:25:10.480 --> 0:25:14.359
<v S4>Jonathan climbed and Nezer Cave is up in the Golan,

0:25:14.720 --> 0:25:17.320
<v S4>so you can actually throw a rock and hit Lebanon

0:25:17.320 --> 0:25:22.280
<v S4>from from the cave. Okay. And then Mikhmas is right

0:25:22.280 --> 0:25:28.070
<v S4>in Judea, Samaria, just north and a little west of, uh, Jerusalem. Yeah.

0:25:28.750 --> 0:25:31.669
<v S1>Well, Stefano, we just love the fact that you have

0:25:31.710 --> 0:25:35.270
<v S1>taken this passion that God has given you and have

0:25:35.270 --> 0:25:38.230
<v S1>used it, and are fired up about doing even more

0:25:38.630 --> 0:25:41.670
<v S1>to reach Jewish people. Thank you for doing that. And

0:25:41.670 --> 0:25:43.709
<v S1>our prayers are with you. We want to hear more

0:25:43.710 --> 0:25:44.630
<v S1>from you too, brother.

0:25:44.869 --> 0:25:45.510
<v S4>Thank you sir.

0:25:45.910 --> 0:25:47.710
<v S1>Coming up on the land in the book, your friend

0:25:47.710 --> 0:25:50.109
<v S1>and mine, Gerald Peterman, taking a look at the latest

0:25:50.109 --> 0:25:52.630
<v S1>Bible questions that have come to us. We look forward

0:25:52.630 --> 0:26:07.270
<v S1>to that. Next on the land and the book. Welcome

0:26:07.270 --> 0:26:09.629
<v S1>back to the land and the book segment three. If

0:26:09.630 --> 0:26:12.590
<v S1>you're a regular, you know what this is Bible questions

0:26:12.590 --> 0:26:14.750
<v S1>and answers. And if you're new to the program, you

0:26:14.750 --> 0:26:17.950
<v S1>know what this segment is about. Bible questions and answers.

0:26:18.109 --> 0:26:21.109
<v S1>Let me say hello and introduce you to Doctor Gerald Peterman.

0:26:21.109 --> 0:26:24.310
<v S1>Tell us about yourself, your tenure at Moody, your favorite

0:26:24.310 --> 0:26:25.630
<v S1>Bible subjects to teach.

0:26:25.670 --> 0:26:29.020
<v S5>Oh wow. The list is endless. I get to teach

0:26:29.060 --> 0:26:31.540
<v S5>New Testament Greek. I get to teach Romans the Gospel

0:26:31.540 --> 0:26:35.659
<v S5>of John. Biblical theology of suffering. It is so good. Uh,

0:26:35.859 --> 0:26:41.619
<v S5>wonderful students, wonderful colleagues. I've been here since 2002 and wow. Uh,

0:26:41.619 --> 0:26:42.659
<v S5>having a really good time.

0:26:42.700 --> 0:26:44.820
<v S1>Yeah. How about your family? A little background there, too.

0:26:45.020 --> 0:26:51.700
<v S5>Uh, married for 42 years. Have two daughters, two granddaughters. Um,

0:26:52.100 --> 0:26:54.700
<v S5>we're probably going to have a trip to celebrate here

0:26:54.700 --> 0:26:55.500
<v S5>pretty soon, so.

0:26:55.540 --> 0:26:58.380
<v S1>That sounds fun. Well, before we get to questions, let's

0:26:58.380 --> 0:27:01.020
<v S1>think about this for just a minute. As believers, there's

0:27:01.060 --> 0:27:02.940
<v S1>a great need for us to share the gospel with

0:27:02.940 --> 0:27:06.500
<v S1>the Jewish people. In fact, many of our listeners faithfully

0:27:06.500 --> 0:27:09.940
<v S1>pray and partner with ministries that are doing just that.

0:27:09.940 --> 0:27:13.540
<v S1>But what if you could personally take part in bringing

0:27:13.540 --> 0:27:16.340
<v S1>the gospel to Jewish people? Well, our friends at Life

0:27:16.340 --> 0:27:19.980
<v S1>in Messiah would love the opportunity to get believers involved

0:27:19.980 --> 0:27:24.619
<v S1>in Jewish ministry, and they regularly organize outreach teams to Brooklyn,

0:27:24.690 --> 0:27:28.490
<v S1>South Florida, and even to Israel outside of times of conflict.

0:27:28.490 --> 0:27:31.290
<v S1>And these ministry trips will equip you to understand how

0:27:31.290 --> 0:27:33.889
<v S1>to share the gospel with Jewish people, give you the

0:27:33.890 --> 0:27:37.410
<v S1>opportunity to actively share your faith and provide tools and

0:27:37.410 --> 0:27:39.889
<v S1>resources that you can take home with you. If you

0:27:39.890 --> 0:27:42.810
<v S1>want to get hands on training, you want practical experience

0:27:42.810 --> 0:27:46.850
<v S1>in Jewish evangelism, this is your ticket. Learn more by

0:27:46.850 --> 0:27:52.370
<v S1>visiting Life in messiah.org and clicking on the Moody radio button.

0:27:52.369 --> 0:27:56.810
<v S1>That's life in messiah.org. All right, let's get to our

0:27:56.810 --> 0:27:59.450
<v S1>stack of questions today. The first one being from Theo,

0:27:59.850 --> 0:28:02.770
<v S1>who get this is just seven years old. He says, hi,

0:28:02.850 --> 0:28:06.330
<v S1>I'm seven years old. I live in Laurel, Nebraska. And

0:28:06.330 --> 0:28:09.930
<v S1>my question is, can people in heaven see what's happening

0:28:09.930 --> 0:28:10.730
<v S1>on earth?

0:28:10.730 --> 0:28:14.330
<v S5>Wow, that is wonderful. I'm so glad to have young

0:28:14.330 --> 0:28:18.930
<v S5>listeners courageous, wanting to have questions. So I'm a little

0:28:18.970 --> 0:28:21.970
<v S5>bit unsure about the answer to this question. My opinion

0:28:21.970 --> 0:28:25.390
<v S5>is we're not going to be like angels who can

0:28:25.390 --> 0:28:28.710
<v S5>fly around and investigate whatever we want. But I do

0:28:28.710 --> 0:28:31.310
<v S5>think that when we're in heaven, God will give us

0:28:31.310 --> 0:28:35.109
<v S5>some insight into what he's continuing to accomplish. Now, why

0:28:35.109 --> 0:28:38.150
<v S5>do I say that? I say that because of passages

0:28:38.150 --> 0:28:41.910
<v S5>like Luke 15, verse ten, where our Lord Jesus says,

0:28:42.070 --> 0:28:47.270
<v S5>the angels in heaven rejoice over one sinner who repents.

0:28:47.470 --> 0:28:50.190
<v S5>And I suspect there might be times when God lets

0:28:50.190 --> 0:28:52.790
<v S5>us in on the advance of the gospel, lets us

0:28:52.830 --> 0:28:55.430
<v S5>see where the gospel is going so that we can

0:28:55.430 --> 0:28:58.870
<v S5>rejoice with him in the heavenly court in the advance

0:28:58.870 --> 0:29:00.910
<v S5>of his work. Let me give you another example. This

0:29:00.910 --> 0:29:05.750
<v S5>is from revelation six. After the fifth seal was opened,

0:29:06.150 --> 0:29:09.510
<v S5>John said, I saw under the altar the souls of

0:29:09.510 --> 0:29:11.950
<v S5>those who had been slain for the word of God,

0:29:12.310 --> 0:29:15.469
<v S5>and for the witness they had borne. They cried out

0:29:15.470 --> 0:29:19.190
<v S5>with a loud voice, O sovereign Lord, holy and true,

0:29:19.430 --> 0:29:23.780
<v S5>how long before you will judge and avenge our blood

0:29:23.780 --> 0:29:28.660
<v S5>on those who dwell on the earth. So these martyrs have.

0:29:28.660 --> 0:29:32.060
<v S5>What I take it is a godly longing to see

0:29:32.100 --> 0:29:35.460
<v S5>God's justice, which means they know it hasn't happened yet.

0:29:35.500 --> 0:29:38.020
<v S1>Yeah, they have an awareness that it has not occurred.

0:29:38.100 --> 0:29:41.060
<v S5>So I wonder if when we're in heaven, God will

0:29:41.060 --> 0:29:44.020
<v S5>give us some awareness of what has not happened and

0:29:44.020 --> 0:29:47.860
<v S5>what he is doing. But what exactly that's going to be. Theo,

0:29:47.900 --> 0:29:49.380
<v S5>I'm sorry. I do not know.

0:29:49.420 --> 0:29:50.860
<v S1>Yeah. And on the other hand, I think people take

0:29:50.860 --> 0:29:53.860
<v S1>it to an extreme. You often hear, you know, people

0:29:53.900 --> 0:29:56.660
<v S1>sort of wanting to comfort themselves that that grandpa is

0:29:56.660 --> 0:30:00.380
<v S1>leaning over the clouds and smiling as he sees junior

0:30:00.380 --> 0:30:03.740
<v S1>fishing at his favorite spot. Maybe not, maybe not.

0:30:03.780 --> 0:30:06.500
<v S5>I mean, I don't doubt that God can give that

0:30:06.500 --> 0:30:08.900
<v S5>if he wants, but I don't think he's going to

0:30:08.900 --> 0:30:10.900
<v S5>give us all that we long for. I think he's

0:30:10.900 --> 0:30:13.180
<v S5>going to give us just enough to keep us thrilled

0:30:13.420 --> 0:30:14.340
<v S5>about his work.

0:30:14.380 --> 0:30:15.940
<v S1>I mean, on the other hand, you know, we could

0:30:15.940 --> 0:30:19.260
<v S1>say if these are pretty much the only accounts we have.

0:30:19.260 --> 0:30:21.690
<v S1>And I think that's true. There really isn't a lot

0:30:21.730 --> 0:30:23.970
<v S1>there about grandpas who are able to lean over the

0:30:23.970 --> 0:30:25.410
<v S1>clouds and find junior fishing.

0:30:25.450 --> 0:30:27.250
<v S5>There's very little. Very little indeed. Yes.

0:30:27.770 --> 0:30:29.970
<v S1>All right, let's go on to Samuel's question. He's wondering

0:30:29.970 --> 0:30:33.290
<v S1>about Proverbs 29, verse 18. It says, where there is

0:30:33.290 --> 0:30:36.530
<v S1>no vision, the people perish. What kind of vision do

0:30:36.530 --> 0:30:37.050
<v S1>we need?

0:30:37.530 --> 0:30:40.570
<v S5>That is a great question. I have heard a pastor

0:30:40.810 --> 0:30:45.610
<v S5>sometimes kind of facetiously, kind of tongue in cheek, paraphrased this,

0:30:45.610 --> 0:30:47.770
<v S5>and he paraphrases it like this where the church has

0:30:47.770 --> 0:30:51.570
<v S5>no vision, the people leave for another parish. But in

0:30:51.610 --> 0:30:55.570
<v S5>that case, vision means like a long term plan. In

0:30:55.570 --> 0:31:00.290
<v S5>Proverbs 29, our term for vision, Hebrew word hazzan. It

0:31:00.290 --> 0:31:04.250
<v S5>means just the Word of God. It means truth comes

0:31:04.250 --> 0:31:07.410
<v S5>from God to his people or to his prophet. So

0:31:07.410 --> 0:31:10.130
<v S5>we go to say Isaiah one one, and what do

0:31:10.130 --> 0:31:13.010
<v S5>we find? The vision of Isaiah, the son of Amos,

0:31:13.170 --> 0:31:16.210
<v S5>which he saw concerning Judah and Jerusalem. And then what

0:31:16.210 --> 0:31:18.850
<v S5>do we have? We have some starry hosts seen on

0:31:18.850 --> 0:31:22.560
<v S5>the horizon. No, actually, he just points out the sins

0:31:22.560 --> 0:31:24.960
<v S5>of God's people and what they should be doing in

0:31:25.000 --> 0:31:28.280
<v S5>terms of repentance. In other words, the vision is the

0:31:28.280 --> 0:31:31.600
<v S5>Word of God. So without a vision, that is, without

0:31:31.600 --> 0:31:36.680
<v S5>God's Word, people perish. That is, we must have God's

0:31:36.680 --> 0:31:40.040
<v S5>Word to live both live eternally and to live well

0:31:40.040 --> 0:31:40.760
<v S5>in the now.

0:31:41.160 --> 0:31:43.160
<v S1>You know, I think that's a really important point that

0:31:43.160 --> 0:31:46.120
<v S1>you just made. So many of us, I think, in

0:31:46.120 --> 0:31:49.360
<v S1>our immaturity, come at the Bible and say, that's nice.

0:31:49.360 --> 0:31:51.720
<v S1>It's good that God gave us his special book, and

0:31:51.720 --> 0:31:53.920
<v S1>I'm a good boy. I'm a good girl for reading it.

0:31:53.920 --> 0:31:58.280
<v S1>No no, no no no. It is life. And apart

0:31:58.280 --> 0:32:02.719
<v S1>from time in that word, obedience to that word, meditating

0:32:02.720 --> 0:32:05.160
<v S1>on that word, our lives are pretty miserable.

0:32:05.320 --> 0:32:09.000
<v S5>Yeah. Think of it just as an instruction manual for life.

0:32:09.240 --> 0:32:13.440
<v S5>You know, instruction manual for relationships, instruction manual for where

0:32:13.440 --> 0:32:15.959
<v S5>should my heart be? What should I be pursuing? I mean,

0:32:15.960 --> 0:32:17.520
<v S5>if you were going to work as a plumber, I

0:32:17.560 --> 0:32:19.229
<v S5>wouldn't want to. But if you're going to work as

0:32:19.230 --> 0:32:22.350
<v S5>a plumber, you had better know your subject. And so

0:32:22.390 --> 0:32:25.150
<v S5>with Scripture as well, if you're going to live life

0:32:25.150 --> 0:32:27.350
<v S5>as a believer, you need its instruction.

0:32:27.390 --> 0:32:30.510
<v S1>Yeah. Let's, let's be done with the optionality of time

0:32:30.510 --> 0:32:32.910
<v S1>in the word. No, this is the land in the

0:32:32.910 --> 0:32:36.310
<v S1>book from Moody Radio, our partner in crime, Doctor Gerald

0:32:36.310 --> 0:32:40.190
<v S1>Peterman of the Moody Bible Institute. Faculty always welcomes your questions.

0:32:40.470 --> 0:32:44.070
<v S1>You can email them to him at the land and

0:32:44.110 --> 0:32:51.990
<v S1>the book@moody.edu. The land and the book@moody.edu. From Terry comes

0:32:51.990 --> 0:32:55.270
<v S1>this question can you shed some light on why John

0:32:55.270 --> 0:33:00.030
<v S1>the Baptist still has disciples after he pointed people to Jesus?

0:33:00.230 --> 0:33:02.750
<v S1>It's reference, for example, in Mark two verse 18.

0:33:03.110 --> 0:33:07.030
<v S5>Well, the short answer to this question is that many

0:33:07.070 --> 0:33:11.910
<v S5>preferred John's lifestyle. They thought just his personality and his

0:33:11.910 --> 0:33:15.910
<v S5>lifestyle was more was more compelling. And they thought Jesus's

0:33:15.910 --> 0:33:20.060
<v S5>life and his discipleship or his lifestyle would just like inappropriate.

0:33:20.100 --> 0:33:23.620
<v S5>They didn't understand or accept what Jesus was doing compared

0:33:23.620 --> 0:33:27.140
<v S5>to John the Baptist. I'm thinking about a particular example

0:33:27.140 --> 0:33:31.340
<v S5>from Luke seven. We find something like this. Jesus tells

0:33:31.340 --> 0:33:33.940
<v S5>us about different reactions to him and to John. So

0:33:33.940 --> 0:33:37.420
<v S5>Jesus says, John the Baptist came eating no bread and

0:33:37.420 --> 0:33:40.060
<v S5>drinking no wine. And you say, he has a demon,

0:33:40.420 --> 0:33:42.180
<v S5>and the Son of Man has come eating and drinking.

0:33:42.180 --> 0:33:45.660
<v S5>And you say, look at him, a glutton and a drunkard,

0:33:45.700 --> 0:33:49.140
<v S5>a friend of tax collectors and sinners. So yes, in

0:33:49.140 --> 0:33:53.140
<v S5>John chapter one verse 36, John the Baptist points at

0:33:53.140 --> 0:33:56.420
<v S5>Jesus and he says, look, the Lamb of God who

0:33:56.460 --> 0:33:58.620
<v S5>takes away the sin of the world. And then what

0:33:58.620 --> 0:34:01.540
<v S5>does the rest of the verse tell us? Two of

0:34:01.540 --> 0:34:06.140
<v S5>John's disciples follow Jesus. Not all of them. Two of them.

0:34:06.740 --> 0:34:11.259
<v S5>So some find Jesus compelling, some do not. I don't

0:34:11.260 --> 0:34:13.860
<v S5>think we should be surprised. It's the same in the

0:34:13.860 --> 0:34:17.850
<v S5>21st century. You can have the truth about Jesus told

0:34:17.850 --> 0:34:20.090
<v S5>to you, and you can find him compelling by the

0:34:20.090 --> 0:34:22.649
<v S5>work of God's Spirit. Or you might not find him

0:34:22.650 --> 0:34:24.850
<v S5>compelling by the hardness of your own heart.

0:34:25.210 --> 0:34:27.410
<v S1>I want to stay with this figure. John the Baptist

0:34:27.410 --> 0:34:30.410
<v S1>for just a moment. I'm intrigued. If you read this account,

0:34:30.690 --> 0:34:34.009
<v S1>what you learn is that on two consecutive days, we

0:34:34.050 --> 0:34:36.969
<v S1>find John the Baptist saying, Behold the Lamb of God

0:34:36.969 --> 0:34:39.370
<v S1>who takes away. Right? You get the idea. This was

0:34:39.370 --> 0:34:41.850
<v S1>not a one and done thing for him. This was

0:34:41.850 --> 0:34:44.970
<v S1>his mission. He got it. He loved it. He lived it.

0:34:45.010 --> 0:34:48.290
<v S5>Yes, yes. And it's and it's in John's Gospel, right?

0:34:48.330 --> 0:34:50.089
<v S5>He says, behold the Lamb of God who takes away

0:34:50.090 --> 0:34:52.049
<v S5>the sin of the world. But you read Matthew, Mark,

0:34:52.050 --> 0:34:55.210
<v S5>and Luke, and he is pointing to the one who

0:34:55.210 --> 0:34:59.250
<v S5>comes after him. So he's always pointing away. Yeah. And

0:34:59.250 --> 0:35:02.090
<v S5>then you get in, John as well. You get when

0:35:02.090 --> 0:35:06.170
<v S5>many disciples go after Jesus. What does John say? That's okay. Yeah.

0:35:06.210 --> 0:35:09.250
<v S5>He must increase, I must decrease.

0:35:09.250 --> 0:35:13.650
<v S1>You gotta love his humility, his laser focus on his calling.

0:35:13.690 --> 0:35:15.750
<v S5>He knows what his mission is for sure.

0:35:15.790 --> 0:35:18.670
<v S1>One other thing that has always sort of been abrupt

0:35:18.670 --> 0:35:22.270
<v S1>for me, and he's imprisoned by Herod, and there he is.

0:35:22.310 --> 0:35:24.830
<v S1>And he gets his head chopped off. It's kind of

0:35:24.830 --> 0:35:27.030
<v S1>like a part of me says on a human level.

0:35:27.070 --> 0:35:28.790
<v S1>Wait a minute, wait a minute. Here's this guy who's

0:35:28.790 --> 0:35:33.109
<v S1>been faithful to his calling. He's faithfully drawn people to Jesus.

0:35:33.230 --> 0:35:35.469
<v S1>He's humble. He says, behold the Lamb of God who

0:35:35.510 --> 0:35:37.469
<v S1>takes away the sins of the world. And yet he

0:35:37.510 --> 0:35:41.509
<v S1>still ends up getting his head chopped off. Well, clearly,

0:35:41.510 --> 0:35:44.790
<v S1>my my view of what should happen to folks who

0:35:44.790 --> 0:35:47.629
<v S1>are faithful is different than God's. Talk to me for

0:35:47.630 --> 0:35:48.430
<v S1>just a minute.

0:35:48.550 --> 0:35:51.190
<v S5>That is a tough question. That is a tough question

0:35:51.190 --> 0:35:55.670
<v S5>because much of our life, we view our life as

0:35:55.830 --> 0:35:57.029
<v S5>work and reward.

0:35:57.070 --> 0:35:57.430
<v S1>Yes.

0:35:57.469 --> 0:36:00.310
<v S5>And from a kind of a human perspective, I do this.

0:36:00.310 --> 0:36:02.870
<v S5>I get that right. I work hard at my job.

0:36:02.870 --> 0:36:04.790
<v S5>I get a raise. I work hard at home. I

0:36:04.790 --> 0:36:08.750
<v S5>get praise from my kids or my spouse. I'm sorry. Um,

0:36:08.750 --> 0:36:11.150
<v S5>this is one of the really tough things about discipleship.

0:36:11.150 --> 0:36:13.940
<v S5>We don't get to decide which is which. We work

0:36:14.300 --> 0:36:18.219
<v S5>and we love and we study and we persevere through trial.

0:36:18.540 --> 0:36:22.299
<v S5>And sometimes God blesses us in ways we'd expect, and

0:36:22.300 --> 0:36:25.540
<v S5>sometimes he rewards us in ways we do not expect.

0:36:25.980 --> 0:36:27.300
<v S5>And it's hard. Wow.

0:36:27.780 --> 0:36:30.340
<v S1>Hey, email your question to us at the land and

0:36:30.340 --> 0:36:34.540
<v S1>the book@moody.edu and stick around for a devotional from the

0:36:34.540 --> 0:36:37.379
<v S1>one and only doctor Charlie Dyer. Its next coming up

0:36:37.380 --> 0:36:53.259
<v S1>on the land and the book from Moody Radio. It

0:36:53.260 --> 0:36:55.860
<v S1>has to be one of the most fascinating stops in

0:36:55.860 --> 0:36:59.660
<v S1>any tour to Israel. I'm talking about Beit She'an. It's

0:36:59.660 --> 0:37:01.779
<v S1>the drive down the Jordan Valley that takes you to

0:37:01.820 --> 0:37:05.140
<v S1>the place where something rather horrible took place. But as

0:37:05.140 --> 0:37:08.620
<v S1>you explore its ruins today, wow, what a view, particularly

0:37:08.620 --> 0:37:10.900
<v S1>if you do as producer Dan Anderson and I have

0:37:10.900 --> 0:37:13.170
<v S1>done several times. Hike up to the top of the

0:37:13.170 --> 0:37:16.210
<v S1>hill and look down. Well, all of that and more

0:37:16.250 --> 0:37:19.209
<v S1>in Charlie Dyer's devotional coming up. But first, let's pause

0:37:19.250 --> 0:37:21.170
<v S1>for this Holy Land experience.

0:37:25.450 --> 0:37:28.330
<v S6>So one of the most impactful moments of my time

0:37:28.330 --> 0:37:32.930
<v S6>in Israel was standing on top of Masada, and I

0:37:32.930 --> 0:37:37.930
<v S6>was amazed at how Masada was such a provision by

0:37:37.930 --> 0:37:41.169
<v S6>the Lord for people like David, who was running from

0:37:41.170 --> 0:37:46.370
<v S6>his enemies. And God provided a place of security and

0:37:46.370 --> 0:37:51.729
<v S6>safety in the midst of danger and fear. And I

0:37:51.730 --> 0:37:55.969
<v S6>just will never forget how suddenly Psalm 18 came to

0:37:56.010 --> 0:38:00.290
<v S6>mind when David talks about the Lord is my rock,

0:38:00.330 --> 0:38:06.130
<v S6>my fortress, my deliverer. I can picture David envisioning Masada

0:38:06.170 --> 0:38:10.839
<v S6>as how God provided for him and gave him security

0:38:10.840 --> 0:38:14.399
<v S6>and safety while he was being pursued by his enemies.

0:38:14.880 --> 0:38:18.600
<v S6>And Masada has continued throughout history to be a source

0:38:18.600 --> 0:38:24.359
<v S6>of safety and security for the Jewish people and seeing

0:38:24.480 --> 0:38:29.000
<v S6>where that history took place. When I see Masada, I

0:38:29.000 --> 0:38:32.040
<v S6>see how God provided in those times.

0:38:34.440 --> 0:38:37.280
<v S1>Charlie, I love Beit She'an and I know you do too.

0:38:37.400 --> 0:38:40.080
<v S1>But we're not here for the mere history of it.

0:38:40.120 --> 0:38:41.880
<v S1>You've got a life lesson for us, too.

0:38:42.120 --> 0:38:44.520
<v S2>Oh, yeah. In fact, one of the most tragic and

0:38:44.560 --> 0:38:48.040
<v S2>yet significant life lessons comes from that spot. And actually,

0:38:48.040 --> 0:38:50.000
<v S2>for the next several weeks, I want you to join

0:38:50.000 --> 0:38:52.640
<v S2>me as we drive down the Jordan Valley from the

0:38:52.680 --> 0:38:54.960
<v S2>Sea of Galilee toward the Dead Sea. Now, for those

0:38:54.960 --> 0:38:57.680
<v S2>who have never been to Israel, the Jordan River seems

0:38:57.680 --> 0:39:00.280
<v S2>to be something of a mystery. The empire of ancient

0:39:00.280 --> 0:39:03.640
<v S2>Egypt flourished along the Nile River. Egypt was the gift

0:39:03.640 --> 0:39:07.000
<v S2>of the Nile and the civilizations of Assyria and Babylon

0:39:07.000 --> 0:39:10.350
<v S2>grew up along the banks of the Tigris and Euphrates rivers,

0:39:10.510 --> 0:39:14.670
<v S2>but relatively few towns can be found near the Jordan River. Well,

0:39:14.670 --> 0:39:17.350
<v S2>now that we're here driving down the Jordan Valley, what

0:39:17.350 --> 0:39:20.150
<v S2>doesn't make sense on a map will make perfect sense

0:39:20.150 --> 0:39:22.950
<v S2>to our eyes. The first thing you'll notice are the

0:39:22.950 --> 0:39:25.910
<v S2>mountains on both sides of the valley. The Jordan Valley

0:39:25.910 --> 0:39:28.830
<v S2>is a geological fault line, part of the Great Rift

0:39:28.830 --> 0:39:32.509
<v S2>that extends from Turkey down into Africa. The hills on

0:39:32.510 --> 0:39:35.830
<v S2>both sides are relatively steep, and here, just south of

0:39:35.830 --> 0:39:39.230
<v S2>the Sea of Galilee, covered in brown grass. In about

0:39:39.230 --> 0:39:42.510
<v S2>two months the winter rains will begin and these brown

0:39:42.510 --> 0:39:46.350
<v S2>hillsides will turn green. These hills provide excellent grazing for

0:39:46.350 --> 0:39:49.469
<v S2>cattle and sheep, but they're too rugged and steep for

0:39:49.469 --> 0:39:53.270
<v S2>growing crops. Now look toward your left, down into the

0:39:53.270 --> 0:39:55.990
<v S2>bottom of the valley. Do you see the rugged, tan

0:39:56.030 --> 0:39:59.589
<v S2>colored hills bracketing each side of the river bottom? The

0:39:59.590 --> 0:40:02.629
<v S2>Jordan River meanders its way through that half mile to

0:40:02.670 --> 0:40:06.350
<v S2>mile wide stretch of ground between those hills. The distance

0:40:06.350 --> 0:40:08.540
<v S2>between the Sea of Galilee and the Dead Sea is

0:40:08.540 --> 0:40:11.940
<v S2>just over 65 miles. But because of all the twists

0:40:11.940 --> 0:40:14.580
<v S2>and turns, the actual length of the Jordan River is

0:40:14.620 --> 0:40:18.819
<v S2>135 miles more than double the distance. The Sea of

0:40:18.820 --> 0:40:22.060
<v S2>Galilee is about 680ft below sea level, and the Dead

0:40:22.100 --> 0:40:26.739
<v S2>Sea is over 1400ft below sea level. The heat and humidity,

0:40:26.739 --> 0:40:30.140
<v S2>along with all the vegetation growing along its banks, makes

0:40:30.140 --> 0:40:33.140
<v S2>the Jordan River feel more like a jungle than like

0:40:33.140 --> 0:40:36.060
<v S2>those other river systems in the Middle East. In fact,

0:40:36.100 --> 0:40:39.540
<v S2>God described the area as the thickets by the Jordan

0:40:39.540 --> 0:40:44.420
<v S2>in Jeremiah 125, no doubt picturing the thick, tangled vegetation

0:40:44.420 --> 0:40:47.660
<v S2>growing there. Most of the time, this valley was a hindrance,

0:40:47.660 --> 0:40:50.540
<v S2>not a help to those living in the land. People

0:40:50.540 --> 0:40:53.460
<v S2>tried to avoid the Jordan River, with the exception of

0:40:53.460 --> 0:40:57.100
<v S2>three major spots where the river could be forded or crossed.

0:40:57.100 --> 0:40:59.460
<v S2>And it's those three spots we want to visit on

0:40:59.460 --> 0:41:03.300
<v S2>our multi-week journey. And we reached the first stopping point

0:41:03.300 --> 0:41:06.580
<v S2>the ancient city of Beit She'an, 15 miles south of

0:41:06.580 --> 0:41:09.970
<v S2>the Sea of Galilee for most visitors to Israel. Beit

0:41:09.969 --> 0:41:13.290
<v S2>She'an is an amazing surprise. Ruins of a Roman city

0:41:13.290 --> 0:41:18.050
<v S2>destroyed by an earthquake defy description. A large theater, gymnasium

0:41:18.050 --> 0:41:23.170
<v S2>and bathhouse, colonnaded streets and even public restrooms give visitors

0:41:23.210 --> 0:41:26.770
<v S2>a portal into what life was like in the Roman Empire.

0:41:27.210 --> 0:41:30.969
<v S2>Beit She'an importance came from its location. The city straddled

0:41:30.969 --> 0:41:35.170
<v S2>a major east west highway extending from the Mediterranean through

0:41:35.170 --> 0:41:38.370
<v S2>the Jezreel Valley and across the Jordan River into the

0:41:38.370 --> 0:41:41.690
<v S2>mountains of Gilead. This was the northernmost of the three

0:41:41.690 --> 0:41:44.450
<v S2>spots where the Jordan River could be forded, and it

0:41:44.450 --> 0:41:48.370
<v S2>provided a connection between the international highway that crossed through

0:41:48.370 --> 0:41:51.890
<v S2>the Jezreel Valley and the King's Highway that stretched south

0:41:51.890 --> 0:41:55.850
<v S2>from Damascus to the Red sea, cutting through Gilead. But

0:41:55.850 --> 0:41:58.129
<v S2>as we stand here in the theater, I don't want

0:41:58.130 --> 0:42:00.330
<v S2>us to focus on the Roman ruins at Beit She'an,

0:42:00.330 --> 0:42:04.730
<v S2>at least not right now, or the highway that passed nearby. Instead,

0:42:04.730 --> 0:42:06.799
<v S2>I want you to look at the hill just in

0:42:06.800 --> 0:42:09.759
<v S2>front of us. That's the spot where the original city

0:42:09.760 --> 0:42:12.719
<v S2>of Beit She'an once stood. And that hill is a

0:42:12.719 --> 0:42:17.000
<v S2>sad monument to the failure of Saul. Israel's first king.

0:42:17.480 --> 0:42:19.920
<v S2>To study the life of Saul is to uncover the

0:42:19.920 --> 0:42:23.400
<v S2>tragedy of a king who never lived up to his potential.

0:42:23.840 --> 0:42:28.040
<v S2>Saul was chosen by God, anointed by Samuel, and empowered

0:42:28.040 --> 0:42:31.319
<v S2>by the Holy Spirit. He started well, but a series

0:42:31.320 --> 0:42:36.040
<v S2>of personal failures led to his catastrophic downfall. Saul's problems

0:42:36.040 --> 0:42:39.640
<v S2>began with incomplete obedience. He was told to wait in

0:42:39.640 --> 0:42:43.600
<v S2>Gilgal seven days for Samuel to arrive and offer a sacrifice.

0:42:43.960 --> 0:42:48.959
<v S2>Saul waited six days and 23 hours almost the whole time,

0:42:48.960 --> 0:42:53.000
<v S2>but not quite. God ordered Saul to destroy the Amalekites,

0:42:53.239 --> 0:42:57.040
<v S2>and he wiped out most of them. But not quite. All, though,

0:42:57.040 --> 0:43:01.279
<v S2>seemed like minor imperfections, small flaws that most would overlook,

0:43:01.640 --> 0:43:03.920
<v S2>but not if the one doing the inspecting is the

0:43:03.960 --> 0:43:08.060
<v S2>God of the universe. God describes Saul's incomplete obedience as

0:43:08.060 --> 0:43:14.100
<v S2>rebellion and insubordination. Saul's inability to fully obey God ultimately

0:43:14.100 --> 0:43:17.940
<v S2>cost him his kingdom and his life. God was no

0:43:17.940 --> 0:43:22.219
<v S2>longer with him, and Saul's forces suffered a catastrophic defeat

0:43:22.260 --> 0:43:25.340
<v S2>on Mount Gilboa, just a few miles from where we're

0:43:25.340 --> 0:43:28.899
<v S2>now standing. When the battle was over, the Philistines had

0:43:28.900 --> 0:43:32.860
<v S2>defeated Saul's army and driven a wedge into Israel, splitting

0:43:32.860 --> 0:43:36.500
<v S2>the country in two. They controlled the Jezreel Valley all

0:43:36.500 --> 0:43:39.380
<v S2>the way to the Jordan River. And as for Saul,

0:43:39.620 --> 0:43:42.460
<v S2>when the Philistines came the next day to strip the slain,

0:43:42.700 --> 0:43:45.819
<v S2>they found Saul and his three sons fallen on Mount Gilboa,

0:43:46.180 --> 0:43:48.580
<v S2>and they cut off his head and stripped off his weapons,

0:43:48.580 --> 0:43:51.259
<v S2>and sent them throughout the land of the Philistines to

0:43:51.300 --> 0:43:53.820
<v S2>carry the good news to the house of their idols

0:43:53.820 --> 0:43:56.219
<v S2>and to the people. And they put his weapons in

0:43:56.219 --> 0:43:59.419
<v S2>the temple of Ashteroth. And they fastened his body to

0:43:59.460 --> 0:44:02.859
<v S2>the wall of Beit She'an. That hill right in front

0:44:02.969 --> 0:44:07.330
<v S2>of you became the Philistines Trophy case. The headless body

0:44:07.330 --> 0:44:10.650
<v S2>of Saul, along with the bodies of his sons, dangled

0:44:10.650 --> 0:44:13.410
<v S2>from the walls in the hot sun, the stench of

0:44:13.410 --> 0:44:17.730
<v S2>rotting flesh filling the air. Saul started well, but he

0:44:17.730 --> 0:44:21.049
<v S2>never mastered the truth that God expects his followers to

0:44:21.090 --> 0:44:26.930
<v S2>obey completely. And the consequences for disobedience are too tragic

0:44:26.930 --> 0:44:30.930
<v S2>to even consider as an option. Our first stop on

0:44:30.930 --> 0:44:34.770
<v S2>this journey down the Jordan is a sobering reminder that

0:44:34.770 --> 0:44:40.489
<v S2>disobedience brings consequences. Saul offered excuses, but in the end,

0:44:40.489 --> 0:44:46.210
<v S2>his so-called little mistakes resulted in catastrophic personal failure. So

0:44:46.210 --> 0:44:48.609
<v S2>what should we take away from our time here at

0:44:48.610 --> 0:44:52.930
<v S2>Beit She'an, along the Jordan River? How about this? The

0:44:52.930 --> 0:44:57.690
<v S2>world might excuse failure and try to minimize consequences for mistakes,

0:44:57.969 --> 0:45:01.960
<v S2>but God expects his followers to live by a higher standard.

0:45:02.400 --> 0:45:05.600
<v S2>The choice in front of us every single day is

0:45:05.600 --> 0:45:11.200
<v S2>faithfulness or failure, and the consequences for both are huge.

0:45:11.920 --> 0:45:14.480
<v S1>Boy, those are sobering words and a great reminder that

0:45:14.480 --> 0:45:17.759
<v S1>every single one of us needs. I do thank you, Charlie. Well,

0:45:17.800 --> 0:45:20.040
<v S1>you know, our website is loaded up with stuff to

0:45:20.080 --> 0:45:22.600
<v S1>help you connect better with this broadcast, whether it's a

0:45:22.640 --> 0:45:25.120
<v S1>guest that you'd like to learn a bit more about

0:45:25.120 --> 0:45:27.160
<v S1>a resource or two books that Charlie and I have

0:45:27.160 --> 0:45:31.359
<v S1>written information about past programs, future programs, you'll find it

0:45:31.360 --> 0:45:35.960
<v S1>all at the land and the book.org, the land and

0:45:35.960 --> 0:45:39.400
<v S1>the book.org. I want to talk for a moment about

0:45:39.400 --> 0:45:42.960
<v S1>our podcast, Charlie, because so many people don't live anywhere

0:45:42.960 --> 0:45:46.720
<v S1>near a radio station that carries the program. And maybe

0:45:46.719 --> 0:45:49.520
<v S1>you do listen via the radio. Great for you. But

0:45:49.520 --> 0:45:51.880
<v S1>for those who don't talk about the podcast, Charlie.

0:45:51.880 --> 0:45:53.560
<v S2>Yeah, it's a great way to share with your friends

0:45:53.560 --> 0:45:55.160
<v S2>if you think they would love to listen to the

0:45:55.160 --> 0:45:57.279
<v S2>land in the book, but aren't near a radio station,

0:45:57.600 --> 0:46:00.510
<v S2>they can go to the land in the book.org, Click

0:46:00.510 --> 0:46:02.989
<v S2>there and find the the program. They can listen to

0:46:03.030 --> 0:46:05.870
<v S2>past programs, the current program. They can listen to it

0:46:05.870 --> 0:46:08.029
<v S2>at any time. And that's the genius of it. It

0:46:08.030 --> 0:46:10.910
<v S2>allows people who aren't near a radio station or maybe

0:46:10.950 --> 0:46:13.230
<v S2>are near one, but were away from home or away

0:46:13.230 --> 0:46:16.509
<v S2>from the station when the program was on to listen again,

0:46:16.510 --> 0:46:19.109
<v S2>to hear the program for another time. But this is

0:46:19.110 --> 0:46:21.710
<v S2>their opportunity to hear the program. That's what they can

0:46:21.710 --> 0:46:22.630
<v S2>share with their friends.

0:46:22.670 --> 0:46:25.550
<v S1>Okay. And you find that podcast at the land and

0:46:25.590 --> 0:46:30.790
<v S1>the book dot ORG the land and the book dot ORG.

0:46:31.350 --> 0:46:33.790
<v S1>One final reminder, if you've got a Bible question that's

0:46:33.790 --> 0:46:37.270
<v S1>been tugging at you, it's been keeping you up at night,

0:46:37.310 --> 0:46:39.870
<v S1>why not email that to us at the land and

0:46:39.910 --> 0:46:48.069
<v S1>the book@moody.edu, the land and the book@moody.edu. Our time is gone,

0:46:48.070 --> 0:46:50.509
<v S1>but great hanging out with you today. The land in

0:46:50.510 --> 0:46:53.270
<v S1>the book is a production of Moody Radio, the Ministry

0:46:53.270 --> 0:46:54.910
<v S1>of Moody Bible Institute.